Comparison of Geoffrey Chaucer Consolatione Philosophie 1 Prose 4 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 1 Prose 4 has 227 lines, and 14% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 57% of the lines have weak matches at magnitude 10 to 14. 29% of the lines have no match. On average, each line has 0.26 strong matches and 2.76 weak matches.
Consolatione Philosophie 1 Prose 4
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Geoffrey Chaucer
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Consolatione Philosophie 1 Prose 4: 1
'Felestow,' quod she, 'thise thinges, and entren they aught in
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Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
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Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
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Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
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Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she.
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Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
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Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod
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Consolatione Philosophie 3 Prose 12: 38
she, 'I trowe that I have litel more to done that thou, mighty of
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Consolatione Philosophie 1 Prose 4: 3
why spillestow teres? Yif thou abydest after help of thy leche,
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Consolatione Philosophie 1 Prose 5: 43
laste sorwe eschaufede ayeins fortune, and compleinest that guerdouns
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Consolatione Philosophie 3 Prose 1: 16
abood til that thou haddest swich habite of thy thought as thou
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Consolatione Philosophie 3 Prose 1: 17
hast now; or elles til that I my-self hadde maked to thee the
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Consolatione Philosophie 4 Prose 6: 97
destinee. Thanne right swich comparisoun as it is of skilinge to
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Consolatione Philosophie 1 Prose 4: 14
Was than my face or my chere swiche as now (quasi diceret, non),
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Consolatione Philosophie 1 Prose 3: 16
newe thing? quasi diceret, non. For trowestow that Philosophie
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Consolatione Philosophie 1 Prose 3: 17
be now alderfirst assailed in perils by folk of wikkede maneres?
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Consolatione Philosophie 1 Prose 4: 96
studie and my cunninge deserved thus; or elles the forseide dampnacioun
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Consolatione Philosophie 1 Prose 4: 107
that I ne be no shame to thee? (quasi diceret, non). Certes, I have [continues next]
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Consolatione Philosophie 1 Prose 4: 112
savacioun of the ordre of the senat? (quasi diceret, dubito quid).
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Consolatione Philosophie 1 Prose 4: 15
whan I soughte with thee secrets of nature, whan thou enformedest
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Consolatione Philosophie 1 Prose 4: 18
thee, to whom I have be obeisaunt? Certes, thou confermedest,
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Consolatione Philosophie 3 Prose 12: 151
ther nis nat why that thou sholdest merveilen; sin thou hast [continues next]
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Consolatione Philosophie 1 Prose 4: 19
by the mouth of Plato, this sentence, that is to seyn, that comune
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Consolatione Philosophie 1 Prose 4: 24
Thou seidest eek, by the mouth of the same Plato, that it was
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Consolatione Philosophie 1 Prose 4: 64
[Glossa.] Coempcioun, that is to seyn, comune achat or bying [continues next]
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Consolatione Philosophie 1 Prose 4: 65
to-gidere, that were establisshed up-on the poeple by swiche a manere [continues next]
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Consolatione Philosophie 2 Prose 7: 14
the comune thinges or don gode desertes to profit of the [continues next]
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Consolatione Philosophie 4 Prose 5: 19
wolde wondre wel the lasse, yif I trowede that al thise thinges [continues next]
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Consolatione Philosophie 5 Metre 3: 2
or the alliaunce, of thinges, that is to seyn, the coniunccioun of god [continues next]
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Consolatione Philosophie 5 Metre 3: 4
thise two soothfast or verray thinges, that is to seyn, [continues next]
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Consolatione Philosophie 5 Prose 4: 68
effect of craft, yif that alle thinges weren moeved by constreininge;' [continues next]
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Consolatione Philosophie 5 Prose 4: 69
that is to seyn, by constreininge of oure eyen or of oure sight. [continues next]
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Consolatione Philosophie 1 Prose 4: 20
thinges or comunalitees weren blisful, yif they that hadden studied
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Consolatione Philosophie 1 Prose 4: 64
[continues previous] [Glossa.] Coempcioun, that is to seyn, comune achat or bying
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Consolatione Philosophie 1 Prose 5: 30
[continues previous] bokes worthy of prys or precious, that is to seyn, the sentence of
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Consolatione Philosophie 2 Prose 7: 14
[continues previous] the comune thinges or don gode desertes to profit of the
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Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
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Consolatione Philosophie 4 Prose 5: 20
[continues previous] weren medled by fortunous happe; but now hepeth and encreseth
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Consolatione Philosophie 5 Prose 4: 69
[continues previous] that is to seyn, by constreininge of oure eyen or of oure sight.
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Consolatione Philosophie 5 Prose 6: 151
beinge; by the which first, or that they weren y-doon, they
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Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
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Consolatione Philosophie 1 Prose 4: 21
al fully to wisdom governeden thilke thinges, or elles yif it so
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Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
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Consolatione Philosophie 5 Prose 3: 97
devyne prescience more than the opinioun of mankinde, yif so be [continues next]
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Consolatione Philosophie 5 Prose 4: 49
is signe of this necessitee; or elles, yif ther nere no necessitee,
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Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis
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Consolatione Philosophie 1 Prose 4: 22
bifille that the governoures of comunalitees studieden to geten
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Consolatione Philosophie 3 Prose 10: 121
[continues previous] parties or of membres; or elles, yif that any of alle thilke thinges
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Consolatione Philosophie 1 Prose 4: 24
Thou seidest eek, by the mouth of the same Plato, that it was
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Consolatione Philosophie 1 Prose 3: 19
age of my Plato, ayeines the foolhardinesse of folye? And eek,
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Consolatione Philosophie 1 Prose 3: 20
the same Plato livinge, his maister Socrates deservede victorie of
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Consolatione Philosophie 1 Prose 4: 19
by the mouth of Plato, this sentence, that is to seyn, that comune
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Consolatione Philosophie 1 Prose 4: 25
a necessarie cause, wyse men to taken and desire the governaunce
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Consolatione Philosophie 1 Prose 4: 26
of comune thinges, for that the governements of citees, y-left
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Consolatione Philosophie 2 Prose 7: 7
[continues previous] perisshe unexercised in governaunce of comune; for which men
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Consolatione Philosophie 1 Prose 4: 27
in the handes of felonous tormentours citizenes, ne sholde nat
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Consolatione Philosophie 1 Prose 4: 28
bringe in pestilence and destruccioun to gode folk. And therfor
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Consolatione Philosophie 3 Prose 12: 30
[continues previous] certein ordre of nature ne sholde nat bringe forth so ordenee
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Consolatione Philosophie 1 Prose 4: 29
I, folwinge thilke auctoritee (sc. Platonis), desired to putten forth
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Melibee's Tale: 77
... And it is writen, that "he is worthy to lesen his privilege that misuseth the might and the power that is yeven him." And I sette cas ye mighte enioyne hem that peyne by right and by lawe, which I trowe ye mowe nat do, I seye, ye mighte nat putten it to execucioun per-aventure, and thanne were it lykly to retourne to the werre as it was biforn. And therfore, if ye wole that men do yow obeisance, ye moste demen more curteisly; this is to seyn, ye moste yeven more esy sentences and Iugements. For it is writen, that "he that ... [continues next]
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Melibee's Tale: 77
[continues previous] ... writen, that "he is worthy to lesen his privilege that misuseth the might and the power that is yeven him." And I sette cas ye mighte enioyne hem that peyne by right and by lawe, which I trowe ye mowe nat do, I seye, ye mighte nat putten it to execucioun per-aventure, and thanne were it lykly to retourne to the werre as it was biforn. And therfore, if ye wole that men do yow obeisance, ye moste demen more curteisly; this is to seyn, ye moste yeven more esy sentences and Iugements. For it is writen, that "he that most curteisly comandeth, ...
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Consolatione Philosophie 1 Prose 4: 34
maistrie or dignitee, but the comune studie of alle goodnesse.
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Consolatione Philosophie 1 Prose 3: 43
[continues previous] the deeth but only for they weren enfourmed of myne maneres,
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Consolatione Philosophie 1 Prose 4: 212
And ther-of comth that good gessinge, first of alle thing, forsaketh [continues next]
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Consolatione Philosophie 2 Prose 7: 52
iugen worthy of preysinge, other folk iugen that it is worthy of [continues next]
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Consolatione Philosophie 3 Prose 10: 13
by the amenusinge of perfeccioun or of thing that is parfit. [continues next]
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Consolatione Philosophie 1 Prose 4: 35
And ther-of comth it that bi-twixen wikked folk and me han ben
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Parson's Tale: 44
... yet is his wikked conseil first agayn him-self. For, as seith the wyse man, every fals livinge hath this propertee in him-self, that he that wole anoye another man, he anoyeth first him-self. And men shul understonde, that man shal nat taken his conseil of fals folk, ne of angry folk, or grevous folk, ne of folk that loven specially to muchel hir owene profit, ne to muche worldly folk, namely, in conseilinge of soules. [continues next]
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Consolatione Philosophie 1 Prose 4: 212
[continues previous] And ther-of comth that good gessinge, first of alle thing, forsaketh
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Consolatione Philosophie 2 Prose 6: 59
ben y-ioigned. And so, as I am in certein that right wikked folk
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Consolatione Philosophie 2 Prose 6: 60
han dignitees ofte tyme, than sheweth it wel that dignitees and
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Consolatione Philosophie 2 Prose 7: 52
[continues previous] iugen worthy of preysinge, other folk iugen that it is worthy of
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Consolatione Philosophie 2 Prose 7: 53
[continues previous] torment? And ther-of comth it that, though a man delyte him in
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Consolatione Philosophie 3 Prose 4: 6
rather to shewen wikkednesse. And ther-of comth it that I have
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Consolatione Philosophie 3 Prose 10: 13
[continues previous] by the amenusinge of perfeccioun or of thing that is parfit.
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Consolatione Philosophie 3 Prose 10: 14
[continues previous] And ther-of comth it, that in every thing general, yif that men
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Consolatione Philosophie 4 Prose 4: 186
ben grevous and aspre, and yit men sholden more rightfully han [continues next]
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Treatise on the Astrolabe Prologue: 1
... compowned after the latitude of Oxenford; up-on which, by mediacion of this litel tretis, I purpose to teche thee a certein nombre of conclusions apertening to the same instrument. I seye a certein of conclusiouns, for three causes. The furste cause is this: truste wel that alle the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole ... [continues next]
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Consolatione Philosophie 1 Prose 4: 36
grevous discordes, that ne mighten ben relesed by preyeres; for
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Parson's Tale: 44
[continues previous] ... his wikked conseil first agayn him-self. For, as seith the wyse man, every fals livinge hath this propertee in him-self, that he that wole anoye another man, he anoyeth first him-self. And men shul understonde, that man shal nat taken his conseil of fals folk, ne of angry folk, or grevous folk, ne of folk that loven specially to muchel hir owene profit, ne to muche worldly folk, namely, in conseilinge of soules.
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Consolatione Philosophie 4 Prose 4: 185
[continues previous] han pitee of hem that han suffred and receyved the thinges that
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Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
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Consolatione Philosophie 5 Prose 4: 87
[continues previous] necessitee faileth hem, they ne mighten nat ben wist biforn, and
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Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
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Treatise on the Astrolabe Prologue: 1
[continues previous] ... orizonte, compowned after the latitude of Oxenford; up-on which, by mediacion of this litel tretis, I purpose to teche thee a certein nombre of conclusions apertening to the same instrument. I seye a certein of conclusiouns, for three causes. The furste cause is this: truste wel that alle the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen ...
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Consolatione Philosophie 1 Prose 4: 37
this libertee hath the freedom of conscience, that the wratthe of
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Consolatione Philosophie 3 Prose 4: 32
that he is despysed of most folk, so as dignitee ne may nat [continues next]
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Consolatione Philosophie 4 Prose 2: 7
ben alwey stronge and mighty, and the shrewes ben feble and [continues next]
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Consolatione Philosophie 1 Prose 4: 38
more mighty folk hath alwey ben despysed of me for savacioun of
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Consolatione Philosophie 3 Prose 4: 31
[continues previous] that a wikked wight be so mochel the foulere and the more out-cast,
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Consolatione Philosophie 3 Prose 9: 27
despysed, or elles that it be right digne of reverence aboven
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Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
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Consolatione Philosophie 4 Prose 1: 37
[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
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Consolatione Philosophie 4 Prose 2: 6
[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
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Consolatione Philosophie 1 Prose 4: 42
pore feble folk? How ofte eek have I put of or cast out him,
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Parson's Tale: 76
... multiplye man-kinde to the service of god. And therfore is the brekinge ther-of more grevous. Of which brekinge comen false heires ofte tyme, that wrongfully occupyen folkes heritages. And therfore wol Crist putte hem out of the regne of hevene, that is heritage to gode folk. Of this brekinge comth eek ofte tyme, that folk unwar wedden or sinnen with hir owene kinrede; and namely thilke harlottes that haunten bordels of thise fool wommen, that mowe be lykned to a commune gonge, where-as men purgen hir ordure. What seye we eek of putours that liven by the horrible sinne of putrie, and constreyne wommen to yelden to hem ...
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Consolatione Philosophie 1 Prose 4: 44
hadde bigunne to don, and eek fully performed? How ofte have
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Consolatione Philosophie 1 Prose 4: 45
I covered and defended by the auctoritee of me, put ayeins perils —
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Consolatione Philosophie 1 Prose 4: 43
Trigwille, provost of the kinges hous, bothe of the wronges that he
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Consolatione Philosophie 2 Prose 4: 22
thou woldest byen redely with the prys of thyn owne lyf. He [continues next]
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Consolatione Philosophie 2 Prose 4: 23
biwayleth the wronges that men don to thee, and nat for him-self; [continues next]
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Consolatione Philosophie 1 Prose 4: 44
hadde bigunne to don, and eek fully performed? How ofte have
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Consolatione Philosophie 1 Prose 4: 42
pore feble folk? How ofte eek have I put of or cast out him, [continues next]
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Consolatione Philosophie 2 Prose 4: 23
[continues previous] biwayleth the wronges that men don to thee, and nat for him-self;
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Consolatione Philosophie 1 Prose 4: 45
I covered and defended by the auctoritee of me, put ayeins perils —
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Consolatione Philosophie 1 Prose 4: 42
[continues previous] pore feble folk? How ofte eek have I put of or cast out him,
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Consolatione Philosophie 2 Metre 5: 26
han ben hid? He dalf up precious perils. That is to seyn, that [continues next]
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Consolatione Philosophie 1 Prose 4: 46
that is to seyn, put myn auctoritee in peril for — the wrecched
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Consolatione Philosophie 1 Prose 4: 164
confessioun of felonye hadde ever Iuges so acordaunt in crueltee,
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Consolatione Philosophie 1 Prose 4: 165
that is to seyn, as myn accusinge hath, that either errour of mannes
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Consolatione Philosophie 2 Metre 5: 26
[continues previous] han ben hid? He dalf up precious perils. That is to seyn, that
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Consolatione Philosophie 1 Prose 4: 54
yere, hadde hise gerneres ful of corn, and comaundede that no man
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Parson's Tale: 78
... thanne sholde she have mo hevedes than oon, and that were an horrible thing biforn god; and eek a womman ne mighte nat plese to many folk at ones. And also ther ne sholde nevere be pees ne reste amonges hem; for everich wolde axen his owene thing. And forther-over, no man ne sholde knowe his owene engendrure, ne who sholde have his heritage; and the womman sholde been the lasse biloved, fro the time that she were conioynt to many men. [continues next]
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Consolatione Philosophie 1 Prose 4: 55
ne sholde byen no corn til his corn were sold, and that at a grevous
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Parson's Tale: 78
[continues previous] ... thanne sholde she have mo hevedes than oon, and that were an horrible thing biforn god; and eek a womman ne mighte nat plese to many folk at ones. And also ther ne sholde nevere be pees ne reste amonges hem; for everich wolde axen his owene thing. And forther-over, no man ne sholde knowe his owene engendrure, ne who sholde have his heritage; and the womman sholde been the lasse biloved, fro the time that she were conioynt to many men.
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Consolatione Philosophie 5 Prose 6: 15
establisshed in tyme that may enbracen to-gider al the space of [continues next]
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Consolatione Philosophie 1 Prose 4: 59
establisshed or cryed grevous and inplitable coempcioun, that men
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Consolatione Philosophie 5 Prose 6: 15
[continues previous] establisshed in tyme that may enbracen to-gider al the space of
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Consolatione Philosophie 1 Prose 4: 61
province of Campaigne, I took stryf ayeins the provost of the pretorie
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Consolatione Philosophie 2 Prose 7: 14
the comune thinges or don gode desertes to profit of the [continues next]
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Consolatione Philosophie 1 Prose 4: 64
[Glossa.] Coempcioun, that is to seyn, comune achat or bying
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Consolatione Philosophie 1 Prose 4: 19
by the mouth of Plato, this sentence, that is to seyn, that comune [continues next]
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Consolatione Philosophie 1 Prose 4: 20
thinges or comunalitees weren blisful, yif they that hadden studied [continues next]
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Consolatione Philosophie 1 Prose 4: 65
to-gidere, that were establisshed up-on the poeple by swiche a manere
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Consolatione Philosophie 1 Prose 4: 66
imposicioun, as who-so boughte a busshel corn, he moste yeve the king
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Consolatione Philosophie 1 Prose 4: 74
Rome, I putte me ayeins the hates and indignaciouns of the [continues next]
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Consolatione Philosophie 1 Prose 4: 68
[Textus.] Paulin, a counseiller of Rome, the richesses of the
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Consolatione Philosophie 1 Prose 4: 73
[continues previous] sodeinly henten ne punisshen wrongfully Albin, a counseiller of
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Consolatione Philosophie 1 Prose 4: 70
wolden han devoured by hope and covetise, yit drow I him out of
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Consolatione Philosophie 3 Prose 5: 38
amonges hem of the court. And yit, certes, they wolden bothe
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Consolatione Philosophie 1 Prose 4: 71
the Iowes (sc. faucibus) of hem that gapeden. And for as moche
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Consolatione Philosophie 2 Prose 4: 120
do no more fors of the lost than of the havinge. And for as moche [continues next]
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Consolatione Philosophie 2 Prose 5: 1
But for as moche as the norisshinges of my resouns descenden [continues next]
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Consolatione Philosophie 3 Prose 4: 27
thilke man to which she hir-self is conioigned. And for as moche [continues next]
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Consolatione Philosophie 3 Prose 4: 48
ben hoot. But for as moche as for to ben holden honourable or [continues next]
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Consolatione Philosophie 3 Prose 10: 40
that my resoun or my proces ne go nat a-wey with-oute an [continues next]
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Consolatione Philosophie 4 Prose 2: 13
knowen. But for as moche as the fey of my sentence shal be the [continues next]
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Consolatione Philosophie 4 Prose 2: 161
And for as moche as thou understonde which is the strengthe [continues next]
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Treatise on the Astrolabe 2: 5
To knowe the verrey equacioun of the degree of the sonne, yif so be that it falle by-twixe thyn Almikanteras. For as moche as the almikanteras in thyn Astrolabie been compouned by two and two, where-as some almikanteras in sondry Astrolabies ben compouned by on and on, or elles by two and two, it is necessarie to thy lerning to teche thee first to knowe and worke with thyn owne instrument. Wher-for, whan ... [continues next]
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Melibee's Tale: 52
... it hath to swelwe and devoure." And as wel as ye wolde eschewe to be called an avaricious man or chinche, as wel sholde ye kepe yow and governe yow in swich a wyse that men calle yow nat fool-large. Therfore seith Tullius: "the goodes," he seith, "of thyn hous ne sholde nat been hid, ne kept so cloos but that they mighte been opened by pitee and debonairetee;" that is to seyn, to yeven part to hem that han greet nede; "ne thy goodes shullen nat been so opene, to been every mannes goodes." Afterward, in getinge of your richesses and in usinge hem, ye ... [continues next]
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Consolatione Philosophie 2 Prose 4: 121
[continues previous] as thou thy-self art he, to whom it hath ben shewed and proved
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Consolatione Philosophie 3 Prose 4: 27
[continues previous] thilke man to which she hir-self is conioigned. And for as moche
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Consolatione Philosophie 3 Prose 4: 28
[continues previous] as honours of poeple ne may nat maken folk digne of honour, it
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Consolatione Philosophie 4 Prose 2: 13
[continues previous] knowen. But for as moche as the fey of my sentence shal be the
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Consolatione Philosophie 4 Prose 2: 161
[continues previous] And for as moche as thou understonde which is the strengthe
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Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
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Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
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Treatise on the Astrolabe 2: 5
[continues previous] To knowe the verrey equacioun of the degree of the sonne, yif so be that it falle by-twixe thyn Almikanteras. For as moche as the almikanteras in thyn Astrolabie been compouned by two and two, where-as some almikanteras in sondry Astrolabies ben compouned by on and on, or elles by two and two, it is necessarie to thy lerning to teche thee first to knowe and worke with thyn owne instrument. Wher-for, whan that the ...
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Consolatione Philosophie 1 Prose 4: 73
sodeinly henten ne punisshen wrongfully Albin, a counseiller of
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Melibee's Tale: 52
[continues previous] ... it hath to swelwe and devoure." And as wel as ye wolde eschewe to be called an avaricious man or chinche, as wel sholde ye kepe yow and governe yow in swich a wyse that men calle yow nat fool-large. Therfore seith Tullius: "the goodes," he seith, "of thyn hous ne sholde nat been hid, ne kept so cloos but that they mighte been opened by pitee and debonairetee;" that is to seyn, to yeven part to hem that han greet nede; "ne thy goodes shullen nat been so opene, to been every mannes goodes." Afterward, in getinge of your richesses and in usinge hem, ye ...
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Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
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Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
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Consolatione Philosophie 1 Prose 4: 78
of rightwisnesse I ne reserved never no-thing to my-self to hem-ward
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Consolatione Philosophie 1 Prose 4: 158
Thou wost wel that I seye sooth, ne I ne avauntede me never
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Consolatione Philosophie 1 Prose 4: 159
in preysinge of my-self. For alwey, whan any wight receiveth
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Consolatione Philosophie 1 Prose 4: 79
of the kinges halle, sc. officers, by the whiche I were the more
12
Consolatione Philosophie 1 Prose 4: 94
was received the accusinge of my name by thilke same accusers. [continues next]
13
Consolatione Philosophie 1 Prose 4: 80
siker. But thorugh tho same accusers accusinge, I am condempned.
13
Consolatione Philosophie 1 Prose 4: 94
[continues previous] was received the accusinge of my name by thilke same accusers. [continues next]
13
Consolatione Philosophie 1 Prose 4: 82
that whylom was chased out of the kinges service, is now compelled
11
Consolatione Philosophie 2 Prose 6: 9
[continues previous] whiche that whylom was biginninge of fredom, youre eldres
11
Consolatione Philosophie 1 Prose 4: 94
was received the accusinge of my name by thilke same accusers.
12
Consolatione Philosophie 1 Prose 4: 84
Also Opilion and Gaudencius han accused me, al be it so that the
11
Consolatione Philosophie 2 Prose 6: 51
he moste yeve his handes to ben bounde with the cheynes of [continues next]
11
Consolatione Philosophie 2 Prose 6: 52
hem that he hadde whylom overcomen. Wenest thou thanne [continues next]
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Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
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Consolatione Philosophie 4 Prose 1: 11
whylom foryeten hem, for the sorwe of the wrong that hath ben [continues next]
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Consolatione Philosophie 1 Prose 4: 85
Iustice regal hadde whylom demed hem bothe to go in-to exil for
12
Consolatione Philosophie 4 Prose 1: 10
[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
11
Treatise on the Astrolabe 2: 37
... house next above thyn assendent; and thanne the beginning of the 11 house; and thanne the 10, up-on the meridional lyne; as I first seide. The same wyse wirke thou fro the assendent doun to the lyne of midnight; and thanne thus hastow other 3 houses, that is to seyn, the byginning of the 2, and the 3, and the 4 houses; thanne is the nadir of thise 3 houses the by-ginning of the 3 houses that folwen. And for the more declaracioun, lo here thy figure. [continues next]
11
Consolatione Philosophie 1 Prose 4: 88
of holy houses, that is to seyn, fledden into seintuaries; and
10
Parson's Tale: 67
... take thy neighebores catel agayn his wil, be it by force or by sleighte, be it by met or by mesure. By steling eek of false enditements upon him, and in borwinge of thy neighebores catel, in entente nevere to payen it agayn, and semblable thinges. Espirituel thefte is Sacrilege, that is to seyn, hurtinge of holy thinges, or of thinges sacred to Crist, in two maneres; by reson of the holy place, as chirches or chirche-hawes, for which every vileyns sinne that men doon in swiche places may be cleped sacrilege, or every violence in the semblable places. Also, they that withdrawen falsly the rightes that ...
11
Treatise on the Astrolabe 2: 37
[continues previous] ... the beginning of the 12 house next above thyn assendent; and thanne the beginning of the 11 house; and thanne the 10, up-on the meridional lyne; as I first seide. The same wyse wirke thou fro the assendent doun to the lyne of midnight; and thanne thus hastow other 3 houses, that is to seyn, the byginning of the 2, and the 3, and the 4 houses; thanne is the nadir of thise 3 houses the by-ginning of the 3 houses that folwen. And for the more declaracioun, lo here thy figure.
10
Consolatione Philosophie 1 Prose 4: 90
they voidede the citee of Ravenne by certein day assigned, that
13
Consolatione Philosophie 1 Prose 4: 93
mighte ben lykned to this crueltee? For certes, thilke same day
10
Consolatione Philosophie 4 Prose 5: 17
[continues previous] gret estats. And I desyre eek for to witen of thee, what semeth
15+
Consolatione Philosophie 1 Prose 4: 94
was received the accusinge of my name by thilke same accusers.
12
Consolatione Philosophie 1 Prose 4: 79
of the kinges halle, sc. officers, by the whiche I were the more
13
Consolatione Philosophie 1 Prose 4: 80
siker. But thorugh tho same accusers accusinge, I am condempned.
15+
Consolatione Philosophie 1 Prose 4: 97
of me, made that hem rightful accusers or no? (quasi [continues next]
11
Consolatione Philosophie 1 Prose 3: 16
newe thing? quasi diceret, non. For trowestow that Philosophie
15+
Consolatione Philosophie 1 Prose 4: 97
[continues previous] of me, made that hem rightful accusers or no? (quasi
15+
Consolatione Philosophie 1 Prose 4: 98
[continues previous] diceret, non). Was not Fortune ashamed of this? Certes, al
11
Consolatione Philosophie 1 Prose 4: 107
that I ne be no shame to thee? (quasi diceret, non). Certes, I have
11
Consolatione Philosophie 1 Prose 4: 112
savacioun of the ordre of the senat? (quasi diceret, dubito quid). [continues next]
11
Consolatione Philosophie 1 Prose 4: 96
studie and my cunninge deserved thus; or elles the forseide dampnacioun
11
Consolatione Philosophie 1 Prose 4: 14
[continues previous] Was than my face or my chere swiche as now (quasi diceret, non), [continues next]
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Consolatione Philosophie 1 Prose 4: 14
[continues previous] Was than my face or my chere swiche as now (quasi diceret, non), [continues next]
15+
Consolatione Philosophie 1 Prose 4: 94
was received the accusinge of my name by thilke same accusers. [continues next]
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Consolatione Philosophie 1 Prose 4: 95
What may ben seid her-to? (quasi diceret, nichil). Hath my [continues next]
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Consolatione Philosophie 1 Prose 4: 108
wold it, that is to seyn, the savacioun of the senat, ne I shal never [continues next]
11
Consolatione Philosophie 1 Prose 4: 112
[continues previous] savacioun of the ordre of the senat? (quasi diceret, dubito quid). [continues next]
15+
Consolatione Philosophie 1 Prose 3: 16
[continues previous] newe thing? quasi diceret, non. For trowestow that Philosophie
15+
Consolatione Philosophie 1 Prose 4: 14
[continues previous] Was than my face or my chere swiche as now (quasi diceret, non),
15+
Consolatione Philosophie 1 Prose 4: 95
[continues previous] What may ben seid her-to? (quasi diceret, nichil). Hath my
11
Consolatione Philosophie 3 Prose 5: 48
fortune and nat by vertu? Certes, swiche folk as weleful [continues next]
12
Consolatione Philosophie 1 Prose 4: 99
hadde nat Fortune ben ashamed that innocence was accused, yit
12
Consolatione Philosophie 1 Prose 4: 168
som Iuge to han pitee or compassioun? For al-thogh I hadde ben
12
Consolatione Philosophie 1 Prose 4: 169
accused that I wolde brenne holy houses, and strangle preestes
11
Consolatione Philosophie 3 Prose 5: 47
[continues previous] whether swiche men ben frendes at nede, as ben conseyled by
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Consolatione Philosophie 1 Prose 4: 128
accusours, the whiche thing in alle nedes hath greet strengthe. [continues next]
14
Consolatione Philosophie 1 Prose 4: 178
trespas, myne accusours sayen ful wel the dignitee; the whiche [continues next]
11
Consolatione Philosophie 1 Prose 4: 127
[continues previous] libertee for to han used and ben at the confessioun of myne
12
Consolatione Philosophie 1 Prose 4: 128
[continues previous] accusours, the whiche thing in alle nedes hath greet strengthe.
14
Consolatione Philosophie 1 Prose 4: 177
[continues previous] of hem be convict of swiche a blame as myne is! Of whiche
12
Consolatione Philosophie 1 Prose 4: 102
that I wolde save the companye of the senatours. And desirest
12
Consolatione Philosophie 1 Prose 4: 103
thou to heren in what manere? I am accused that I sholde han
12
Consolatione Philosophie 1 Prose 4: 102
[continues previous] that I wolde save the companye of the senatours. And desirest
12
Consolatione Philosophie 1 Prose 4: 110
entente of the accuser to be destourbed shal cese. For shal I [continues next]
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Consolatione Philosophie 1 Prose 4: 104
destourbed the accuser to beren lettres, by whiche he sholde han
11
Consolatione Philosophie 1 Prose 4: 109
[continues previous] leten to wilne it, and that I confesse and am aknowe; but the
14
Consolatione Philosophie 1 Prose 4: 123
[continues previous] in scripture and in remembraunce. For touching the lettres falsly [continues next]
15+
Consolatione Philosophie 1 Prose 4: 105
maked the senatoures gilty ayeins the kinges real maiestee. O
14
Consolatione Philosophie 1 Prose 4: 123
[continues previous] in scripture and in remembraunce. For touching the lettres falsly
15+
Consolatione Philosophie 1 Prose 4: 124
[continues previous] maked, by whiche lettres I am accused to han hoped the fredom
10
Consolatione Philosophie 1 Prose 4: 156
his real maiestee, of the whiche gilt that Albin was accused, with
15+
Consolatione Philosophie 1 Prose 4: 107
that I ne be no shame to thee? (quasi diceret, non). Certes, I have
15+
Consolatione Philosophie 1 Prose 3: 16
newe thing? quasi diceret, non. For trowestow that Philosophie [continues next]
14
Consolatione Philosophie 1 Prose 3: 17
be now alderfirst assailed in perils by folk of wikkede maneres? [continues next]
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Consolatione Philosophie 1 Prose 4: 14
Was than my face or my chere swiche as now (quasi diceret, non),
15+
Consolatione Philosophie 1 Prose 4: 15
whan I soughte with thee secrets of nature, whan thou enformedest
15+
Consolatione Philosophie 1 Prose 4: 97
of me, made that hem rightful accusers or no? (quasi [continues next]
13
Consolatione Philosophie 1 Prose 4: 112
savacioun of the ordre of the senat? (quasi diceret, dubito quid). [continues next]
13
Consolatione Philosophie 1 Prose 4: 113
And certes yit hadde thilke same senat don by me, thorugh hir [continues next]
15+
Consolatione Philosophie 1 Prose 4: 108
wold it, that is to seyn, the savacioun of the senat, ne I shal never
15+
Consolatione Philosophie 1 Prose 3: 16
[continues previous] newe thing? quasi diceret, non. For trowestow that Philosophie
14
Consolatione Philosophie 1 Prose 4: 97
[continues previous] of me, made that hem rightful accusers or no? (quasi
11
Consolatione Philosophie 1 Prose 4: 111
[continues previous] clepe it thanne a felonie or a sinne that I have desired the
12
Consolatione Philosophie 1 Prose 4: 115
that is to seyn, to wilne the savacioun of hem (sc. senatus). But
12
Consolatione Philosophie 1 Prose 4: 109
leten to wilne it, and that I confesse and am aknowe; but the
11
Consolatione Philosophie 1 Prose 4: 104
destourbed the accuser to beren lettres, by whiche he sholde han [continues next]
12
Consolatione Philosophie 2 Prose 3: 18
that thou shalt not wilne to leten thy-self a wrecche, hast thou
12
Consolatione Philosophie 3 Prose 10: 59
and confesse, and that right dignely, that god is right worthy
13
Consolatione Philosophie 1 Prose 4: 110
entente of the accuser to be destourbed shal cese. For shal I
12
Consolatione Philosophie 1 Prose 4: 103
[continues previous] thou to heren in what manere? I am accused that I sholde han
13
Consolatione Philosophie 1 Prose 4: 104
[continues previous] destourbed the accuser to beren lettres, by whiche he sholde han
15+
Consolatione Philosophie 1 Prose 4: 111
clepe it thanne a felonie or a sinne that I have desired the
15+
Consolatione Philosophie 1 Prose 4: 114
decrets and hir Iugements, as though it were a sinne or a felonie;
15+
Consolatione Philosophie 1 Prose 4: 115
that is to seyn, to wilne the savacioun of hem (sc. senatus). But
13
Consolatione Philosophie 1 Prose 4: 112
savacioun of the ordre of the senat? (quasi diceret, dubito quid).
11
Consolatione Philosophie 1 Prose 3: 16
newe thing? quasi diceret, non. For trowestow that Philosophie
11
Consolatione Philosophie 1 Prose 4: 14
Was than my face or my chere swiche as now (quasi diceret, non),
11
Consolatione Philosophie 1 Prose 4: 95
What may ben seid her-to? (quasi diceret, nichil). Hath my [continues next]
11
Consolatione Philosophie 1 Prose 4: 97
of me, made that hem rightful accusers or no? (quasi [continues next]
13
Consolatione Philosophie 1 Prose 4: 107
[continues previous] that I ne be no shame to thee? (quasi diceret, non). Certes, I have [continues next]
11
Consolatione Philosophie 1 Prose 4: 108
[continues previous] wold it, that is to seyn, the savacioun of the senat, ne I shal never [continues next]
13
Consolatione Philosophie 1 Prose 4: 113
And certes yit hadde thilke same senat don by me, thorugh hir
11
Consolatione Philosophie 1 Prose 4: 96
[continues previous] studie and my cunninge deserved thus; or elles the forseide dampnacioun
13
Consolatione Philosophie 1 Prose 4: 107
[continues previous] that I ne be no shame to thee? (quasi diceret, non). Certes, I have
15+
Consolatione Philosophie 1 Prose 4: 114
decrets and hir Iugements, as though it were a sinne or a felonie;
11
Parson's Tale: 95
... shalt understonde, that bodily peyne stant in wakinge; for Iesu Crist seith, 'waketh, and preyeth that ye ne entre in wikked temptacioun.' Ye shul understanden also, that fastinge stant in three thinges; in forberinge of bodily mete and drinke, and in forberinge of worldly Iolitee, and in forberinge of deedly sinne; this is to seyn, that a man shal kepen him fro deedly sinne with al his might. [continues next]
15+
Consolatione Philosophie 1 Prose 4: 115
that is to seyn, to wilne the savacioun of hem (sc. senatus). But
11
Parson's Tale: 95
[continues previous] ... that bodily peyne stant in wakinge; for Iesu Crist seith, 'waketh, and preyeth that ye ne entre in wikked temptacioun.' Ye shul understanden also, that fastinge stant in three thinges; in forberinge of bodily mete and drinke, and in forberinge of worldly Iolitee, and in forberinge of deedly sinne; this is to seyn, that a man shal kepen him fro deedly sinne with al his might.
12
Consolatione Philosophie 1 Prose 4: 108
wold it, that is to seyn, the savacioun of the senat, ne I shal never
15+
Consolatione Philosophie 1 Prose 4: 111
[continues previous] clepe it thanne a felonie or a sinne that I have desired the
10
Consolatione Philosophie 1 Prose 4: 116
folye, that lyeth alwey to him-self, may not chaunge the merite
10
Consolatione Philosophie 5 Metre 2: 7
hevinesse of erthe; ne the night ne withstondeth nat to him by [continues next]
14
Consolatione Philosophie 1 Prose 4: 117
of thinges. Ne I trowe nat, by the Iugement of Socrates, that
11
Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
11
Consolatione Philosophie 5 Prose 4: 75
necessitee. For certes, I ne trowe nat that any man wolde seyn
13
Consolatione Philosophie 5 Prose 6: 101
by o sighte of his thought, he knoweth the thinges to comen, as [continues next]
10
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
12
Consolatione Philosophie 1 Prose 4: 118
it were leveful to me to hyde the sothe, ne assente to lesinges.
10
Consolatione Philosophie 5 Prose 6: 100
[continues previous] to comen. Ne it confoundeth nat the Iugement of thinges; but
13
Consolatione Philosophie 1 Prose 4: 121
thing al the ordinaunce and the sothe, for as moche as folk that
11
Consolatione Philosophie 3 Prose 5: 11
strecchen brode, yit mot ther nede ben moche folk, over [continues next]
11
Consolatione Philosophie 3 Prose 5: 12
whiche that every king ne hath no lordshipe ne comaundement. [continues next]
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Consolatione Philosophie 3 Prose 10: 40
that my resoun or my proces ne go nat a-wey with-oute an [continues next]
14
Consolatione Philosophie 1 Prose 4: 122
ben to comen after our dayes shullen knowen it, I have put it
12
Consolatione Philosophie 3 Prose 4: 47
[continues previous] right as fyr in every contree ne stinteth nat to eschaufen and to
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Consolatione Philosophie 3 Prose 5: 11
[continues previous] strecchen brode, yit mot ther nede ben moche folk, over
11
Consolatione Philosophie 3 Prose 10: 39
[continues previous] first or thinges that ben unparfit; and for-thy, for as moche as
14
Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to
14
Consolatione Philosophie 5 Prose 3: 90
comen, so shullen they comen — so that he wite egaly, as who
14
Consolatione Philosophie 1 Prose 4: 123
in scripture and in remembraunce. For touching the lettres falsly
14
Consolatione Philosophie 1 Prose 4: 104
destourbed the accuser to beren lettres, by whiche he sholde han [continues next]
14
Consolatione Philosophie 1 Prose 4: 105
maked the senatoures gilty ayeins the kinges real maiestee. O [continues next]
15+
Consolatione Philosophie 1 Prose 4: 124
maked, by whiche lettres I am accused to han hoped the fredom
15+
Consolatione Philosophie 1 Prose 4: 105
[continues previous] maked the senatoures gilty ayeins the kinges real maiestee. O
11
Consolatione Philosophie 1 Prose 4: 126
lettres the fraude hadde ben shewed apertly, yif I hadde had
11
Consolatione Philosophie 3 Prose 4: 42
had many maner dignitees of consules, and were comen peraventure [continues next]
11
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
15+
Consolatione Philosophie 1 Prose 4: 127
libertee for to han used and ben at the confessioun of myne
11
Consolatione Philosophie 1 Prose 4: 101
But, axestow in somme, of what gilt I am accused, men seyn [continues next]
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Consolatione Philosophie 3 Prose 4: 41
[continues previous] dignitees, undirstond now thus: yif that a man hadde used and
15+
Consolatione Philosophie 1 Prose 4: 128
accusours, the whiche thing in alle nedes hath greet strengthe.
12
Consolatione Philosophie 1 Prose 4: 101
[continues previous] But, axestow in somme, of what gilt I am accused, men seyn
15+
Consolatione Philosophie 1 Prose 4: 177
[continues previous] of hem be convict of swiche a blame as myne is! Of whiche
12
Consolatione Philosophie 1 Prose 4: 124
maked, by whiche lettres I am accused to han hoped the fredom
10
Consolatione Philosophie 1 Prose 4: 131
answered by the wordes of a man that highte Canius; for whan
11
Consolatione Philosophie 1 Prose 4: 134
y-maked ayeins him (sc. Gaius), this Canius answerede thus: [continues next]
11
Consolatione Philosophie 1 Prose 4: 134
y-maked ayeins him (sc. Gaius), this Canius answerede thus:
11
Consolatione Philosophie 1 Prose 4: 133
[continues previous] (Canius) was knowinge and consentinge of a coniuracioun
14
Consolatione Philosophie 1 Prose 4: 135
"Yif I hadde wist it, thou haddest nat wist it." In which thing
11
Consolatione Philosophie 2 Prose 7: 24
that proveth it. And yif thou haddest with-drawen and abated in
14
Consolatione Philosophie 2 Prose 7: 97
ayein ful bytingly, and seyde: "I hadde wel understonden it, yif
14
Consolatione Philosophie 2 Prose 7: 98
thou haddest holden thy tonge stille." But what is it to thise
12
Consolatione Philosophie 1 Prose 4: 136
sorwe hath nat so dulled my wit, that I pleyne only that shrewede
12
Consolatione Philosophie 2 Prose 6: 75
cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
12
Consolatione Philosophie 1 Prose 4: 137
folk aparailen felonies ayeins vertu; but I wondre greetly how
12
Consolatione Philosophie 2 Prose 6: 76
[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
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Consolatione Philosophie 1 Prose 4: 138
that they may performe thinges that they hadde hoped for to
11
Consolatione Philosophie 4 Prose 4: 16
that they coveiten, than yif they mighte nat complisshen that they [continues next]
11
Consolatione Philosophie 1 Prose 4: 139
don. For-why, to wilne shrewednesse, that comth peraventure
12
Consolatione Philosophie 1 Prose 4: 141
that, in the present sighte of god, may ben acheved and performed
10
Consolatione Philosophie 4 Prose 1: 23
ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
12
Consolatione Philosophie 1 Prose 4: 204
[continues previous] to the aventure of fortune; and iugen that only swiche thinges
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Consolatione Philosophie 1 Prose 6: 58
[continues previous] for thou ne wost what is the ende of thinges, for-thy demestow
10
Consolatione Philosophie 1 Prose 6: 59
[continues previous] that felonous and wikked men ben mighty and weleful. And
11
Consolatione Philosophie 4 Prose 1: 24
[continues previous] that swiche thinges ben doon in the regne of god, that alle thinges
15+
Consolatione Philosophie 1 Prose 4: 143
thought ayeins innocents. For which thing oon of thy famileres
15+
Consolatione Philosophie 3 Prose 6: 1
But glorie, how deceivable and how foul is it ofte! For [continues next]
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Consolatione Philosophie 3 Prose 6: 2
which thing nat unskilfully a tragedien, that is to seyn, a maker [continues next]
15+
Consolatione Philosophie 1 Prose 4: 144
nat unskilfully axed thus: "Yif god is, whennes comen wikkede
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges [continues next]
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Consolatione Philosophie 3 Prose 6: 2
[continues previous] which thing nat unskilfully a tragedien, that is to seyn, a maker
10
Consolatione Philosophie 5 Prose 3: 11
knoweth biforn nat only the werkes of men, but also hir conseiles
15+
Consolatione Philosophie 1 Prose 4: 144
[continues previous] nat unskilfully axed thus: "Yif god is, whennes comen wikkede
10
Consolatione Philosophie 1 Prose 6: 58
for thou ne wost what is the ende of thinges, for-thy demestow [continues next]
12
Consolatione Philosophie 3 Prose 10: 20
it procedeth of thinges that ben al hoole and absolut, and [continues next]
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Consolatione Philosophie 5 Prose 3: 85
[continues previous] nat certein? For yif that he deme that they ben to comen
10
Consolatione Philosophie 5 Prose 3: 86
uneschewably, and so may be that it is possible that they ne [continues next]
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Consolatione Philosophie 5 Prose 3: 87
shollen nat comen, god is deceived. But nat only to trowen that [continues next]
14
Consolatione Philosophie 1 Prose 4: 146
But al hadde it ben leveful that felonous folk, that now desiren
12
Consolatione Philosophie 3 Prose 10: 19
[continues previous] took nat hir beginninge of thinges amenused and inparfit, but
10
Consolatione Philosophie 4 Prose 1: 25
[continues previous] woot and alle thinges may, and ne wole nat but only gode
10
Consolatione Philosophie 5 Prose 3: 30
[continues previous] but as it were y-travailed, as who seyth, that thilke answere
10
Consolatione Philosophie 5 Prose 3: 87
[continues previous] shollen nat comen, god is deceived. But nat only to trowen that
15+
Consolatione Philosophie 1 Prose 4: 147
the blood and the deeth of alle gode men and eek of alle the
12
Parson's Tale: 11
... the feend have the lasse power of his soule. And thus the curteis lord Iesu Crist wole that no good werk be lost; for in somwhat it shal availle. But for-as-muche as the gode werkes that men doon whyl they been in good lyf, been al mortified by sinne folwinge; and eek, sith that alle the gode werkes that men doon whyl they been in deedly synne, been outrely dede as for to have the lyf perdurable; wel may that man, that no good werke ne dooth, singe thilke newe Frenshe song: "Iay tout perdu mon temps et mon labour." For certes, sinne bireveth a man bothe goodnesse of nature ...
15+
Consolatione Philosophie 1 Prose 4: 148
senat, han wilned to gon destroyen me, whom they han seyen
15+
Consolatione Philosophie 1 Prose 4: 149
alwey batailen and defenden gode men and eek al the senat,
15+
Consolatione Philosophie 1 Prose 4: 147
the blood and the deeth of alle gode men and eek of alle the
15+
Consolatione Philosophie 1 Prose 4: 148
[continues previous] senat, han wilned to gon destroyen me, whom they han seyen
12
Consolatione Philosophie 1 Prose 4: 155
caste him to transporten up al the ordre of the senat the gilt of
12
Consolatione Philosophie 1 Prose 4: 111
clepe it thanne a felonie or a sinne that I have desired the
12
Consolatione Philosophie 1 Prose 4: 112
savacioun of the ordre of the senat? (quasi diceret, dubito quid).
10
Consolatione Philosophie 1 Prose 4: 156
his real maiestee, of the whiche gilt that Albin was accused, with
10
Consolatione Philosophie 1 Prose 4: 105
maked the senatoures gilty ayeins the kinges real maiestee. O
12
Consolatione Philosophie 1 Prose 4: 157
how gret sikernesse of peril to me defendede I al the senat!
11
Treatise on the Astrolabe 2: 37
A-nother manere of equaciouns of houses by the Astrolabie. Tak thyn assendent, and thanne hastow thy 4 angles; for wel thou wost that the opposit of thyn assendent, that is to seyn, thy by-ginning of the 7 hous, sit up-on the west orizonte; and the byginning of the 10 hous sit up-on the lyne meridional; and his opposit up-on the lyne of midnight. Thanne ley thy label over the degree that assendeth, and rekne ... [continues next]
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Consolatione Philosophie 1 Prose 4: 158
Thou wost wel that I seye sooth, ne I ne avauntede me never
11
Treatise on the Astrolabe 2: 37
[continues previous] A-nother manere of equaciouns of houses by the Astrolabie. Tak thyn assendent, and thanne hastow thy 4 angles; for wel thou wost that the opposit of thyn assendent, that is to seyn, thy by-ginning of the 7 hous, sit up-on the west orizonte; and the byginning of the 10 hous sit up-on the lyne meridional; and his opposit up-on the lyne of midnight. Thanne ley thy label over the degree that assendeth, and ...
11
Consolatione Philosophie 1 Prose 4: 159
in preysinge of my-self. For alwey, whan any wight receiveth
13
Consolatione Philosophie 1 Prose 4: 161
the secree of his conscience. But now thou mayst wel seen to
11
Consolatione Philosophie 1 Prose 4: 164
confessioun of felonye hadde ever Iuges so acordaunt in crueltee,
10
Consolatione Philosophie 1 Prose 4: 46
that is to seyn, put myn auctoritee in peril for — the wrecched [continues next]
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Consolatione Philosophie 2 Metre 6: 22
is ioigned to cruel venim; that is to seyn, venimous crueltee to [continues next]
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Consolatione Philosophie 1 Prose 4: 165
that is to seyn, as myn accusinge hath, that either errour of mannes
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Consolatione Philosophie 2 Prose 4: 56
estat? For-why ful anguissous thing is the condicioun of mannes [continues next]
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Consolatione Philosophie 2 Prose 4: 57
goodes; for either it cometh nat al-togider to a wight, or elles it [continues next]
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Consolatione Philosophie 1 Prose 4: 166
wit or elles condicioun of Fortune, that is uncertein to alle mortal
11
Consolatione Philosophie 2 Prose 1: 82
of hir turninge whele? O thou fool of alle mortal fooles, if
12
Consolatione Philosophie 2 Prose 4: 56
[continues previous] estat? For-why ful anguissous thing is the condicioun of mannes
10
Consolatione Philosophie 3 Prose 2: 3
to speke right thus: 'Alle the cures,' quod she, 'of mortal folk, [continues next]
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Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
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Consolatione Philosophie 3 Prose 2: 15
hem to geten by diverse weyes. For-why the coveitise of verray [continues next]
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Consolatione Philosophie 3 Metre 6: 6
that comen fro his hye sete. Thanne comen alle mortal folk [continues next]
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Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
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Consolatione Philosophie 5 Prose 1: 41
that by right may be cleped either "hap" or elles "aventure of
11
Consolatione Philosophie 5 Prose 1: 42
fortune"; or is ther aught, al-be-it so that it is hid fro the peple,
12
Consolatione Philosophie 1 Prose 4: 167
folk, ne submittede some of hem, that is to seyn, that it ne enclynede
12
Parson's Tale: 75
Now lat us speke thanne of thilke stinkinge sinne of Lecherie that men clepe Avoutrie of wedded folk, that is to seyn, if that oon of hem be wedded, or elles bothe. Seint Iohn seith, that avoutiers shullen been in helle in a stank brenninge of fyr and of brimston; in fyr, for the lecherie; in brimston, for the stink of hir ordure. Certes, the brekinge of this sacrement is an horrible thing; it was maked of ...
11
Consolatione Philosophie 1 Prose 3: 25
hem to go ravisshe everich man for his part — that is to seyn,
11
Consolatione Philosophie 1 Prose 3: 26
that everich of hem wolde drawen to the defence of his opinioun the
10
Consolatione Philosophie 1 Prose 3: 36
multitude of hem. This is to seyn that, for they semede philosophres,
10
Consolatione Philosophie 2 Prose 4: 3
prosperitee; that is to seyn, that prosperitee ne be comen to me
10
Consolatione Philosophie 2 Metre 5: 26
han ben hid? He dalf up precious perils. That is to seyn, that
10
Consolatione Philosophie 2 Metre 5: 27
he that hem first up dalf, he dalf up a precious peril; for-why for
12
Consolatione Philosophie 3 Prose 2: 14
[continues previous] the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen
12
Consolatione Philosophie 3 Prose 2: 15
[continues previous] hem to geten by diverse weyes. For-why the coveitise of verray
10
Consolatione Philosophie 3 Metre 6: 6
[continues previous] that comen fro his hye sete. Thanne comen alle mortal folk
10
Consolatione Philosophie 3 Prose 6: 28
that is to seyn, to hem that glorifyen hem of hir linage. For it
12
Consolatione Philosophie 3 Prose 12: 147
moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it
11
Consolatione Philosophie 4 Prose 4: 206
hate; that is to seyn, that ne hate hath no place amonges wyse men.
11
Consolatione Philosophie 5 Prose 3: 111
to badde folk, sin that no moevinge of free corage voluntarie ne
11
Consolatione Philosophie 5 Prose 3: 112
hath nat deserved hem, that is to seyn, neither mede ne peyne; and
14
Consolatione Philosophie 1 Prose 4: 168
som Iuge to han pitee or compassioun? For al-thogh I hadde ben
14
Parson's Tale: 68
... sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth grace wel to do, and atte laste the blisse of hevene. The speces of misericorde been, as for to lene and for to yeve and to foryeven and relesse, and for to han pitee in herte, and compassioun of the meschief of his evene-cristene, and eek to chastyse there as nede is. Another manere of remedie agayns Avarice is resonable largesse; but soothly, here bihoveth the consideracioun of the grace of Iesu Crist, and of hise temporel goodes, and eek of the godes perdurables that Crist yaf to ...
12
Consolatione Philosophie 1 Prose 4: 169
accused that I wolde brenne holy houses, and strangle preestes
10
Consolatione Philosophie 1 Prose 4: 175
bountees that I have doon to the senat. But O, wel ben they
10
Consolatione Philosophie 4 Prose 6: 200
wenen that they han wel deserved it, and that they ben of [continues next]
11
Consolatione Philosophie 1 Prose 4: 176
worthy of merite (as who seith, nay), ther mighte never yit non
10
Parson's Tale: 90
... thy sinne, as who-so telleth a Iape or a tale, but avysely and with greet devocioun. And generally, shryve thee ofte. If thou ofte falle, ofte thou aryse by confessioun. And thogh thou shryve thee ofter than ones of sinne, of which thou hast be shriven, it is the more merite. And, as seith seint Augustin, thou shalt have the more lightly relesing and grace of god, bothe of sinne and of peyne. And certes, ones a yere atte leeste wey it is laweful for to been housled; for certes ones a yere alle thinges renovellen.
10
Consolatione Philosophie 4 Prose 4: 211
[continues previous] syke of hir body ben worthy to ben hated, but rather worthy of
10
Consolatione Philosophie 4 Prose 4: 212
[continues previous] pitee: wel more worthy, nat to ben hated, but for to ben had in
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Consolatione Philosophie 4 Prose 6: 200
[continues previous] wenen that they han wel deserved it, and that they ben of
10
Consolatione Philosophie 4 Prose 6: 201
[continues previous] wikkede merite; of whiche shrewes the torment somtyme agasteth
11
Consolatione Philosophie 5 Metre 3: 17
knowe? As who seith, nay; for no man travaileth for to witen
11
Consolatione Philosophie 5 Prose 4: 28
cause or what is it (as who seith, ther may no cause be) by which
14
Consolatione Philosophie 1 Prose 4: 101
But, axestow in somme, of what gilt I am accused, men seyn [continues next]
15+
Consolatione Philosophie 1 Prose 4: 128
accusours, the whiche thing in alle nedes hath greet strengthe. [continues next]
15+
Consolatione Philosophie 1 Prose 4: 178
trespas, myne accusours sayen ful wel the dignitee; the whiche
14
Consolatione Philosophie 1 Prose 4: 100
[continues previous] oughte she han had shame of the filthe of myne accusours.
11
Consolatione Philosophie 4 Prose 6: 212
and maketh comparisoun of his fortune and of him-self; and [continues next]
11
Consolatione Philosophie 1 Prose 4: 181
defouled my conscience with sacrilege, for coveitise of dignitee.
11
Consolatione Philosophie 1 Prose 4: 183
out of the sege of my corage al coveitise of mortal thinges; ne
11
Consolatione Philosophie 1 Prose 4: 184
sacrilege hadde no leve to han a place in me biforn thyne eyen.
11
Consolatione Philosophie 2 Prose 7: 1
Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise [continues next]
11
Consolatione Philosophie 2 Prose 7: 2
of mortal thinges ne hadde never lordshipe of me; but [continues next]
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Consolatione Philosophie 4 Prose 6: 211
[continues previous] And som other man biholdeth his conscience defouled with sinnes,
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Consolatione Philosophie 4 Prose 6: 212
[continues previous] and maketh comparisoun of his fortune and of him-self; and
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Consolatione Philosophie 1 Prose 4: 182
And certes, thou thy-self, that are plaunted in me, chacedest
11
Consolatione Philosophie 2 Prose 7: 1
[continues previous] Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise [continues next]
15+
Consolatione Philosophie 1 Prose 4: 183
out of the sege of my corage al coveitise of mortal thinges; ne
11
Consolatione Philosophie 2 Prose 4: 126
blisfulnesse, that alle the kinde of mortal thinges ne descendeth
15+
Consolatione Philosophie 2 Prose 7: 1
[continues previous] Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise [continues next]
15+
Consolatione Philosophie 1 Prose 4: 184
sacrilege hadde no leve to han a place in me biforn thyne eyen.
11
Consolatione Philosophie 1 Prose 4: 181
[continues previous] defouled my conscience with sacrilege, for coveitise of dignitee.
15+
Consolatione Philosophie 2 Prose 7: 2
[continues previous] of mortal thinges ne hadde never lordshipe of me; but
10
Consolatione Philosophie 1 Prose 4: 185
For thou droppedest every day in myne eres and in my thought
11
Consolatione Philosophie 1 Prose 4: 186
thilke comaundement of Pictagoras, that is to seyn, men shal
11
Treatise on the Astrolabe 2: 4
... I speke of the assendent, to make of it special declaracioun. The assendent sothly, to take it at the largeste, is thilke degree that assendeth at any of thise forseide tymes upon the est orisonte; and there-for, yif that any planet assende at that same tyme in thilke for-seide degree of his longitude, men seyn that thilke planete is in horoscopo. But sothly, the hous of the assendent, that is to seyn, the firste hous or the est angle, is a thing more brood and large. For after the statutz of astrologiens, what celestial body that is 5 degres above thilk degree that assendeth, or with-in that noumbre, that ...
10
Consolatione Philosophie 1 Prose 4: 187
serve to godde, and not to goddes. Ne it was nat convenient,
10
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
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Consolatione Philosophie 1 Prose 4: 188
ne no nede, to taken help of the foulest spirites; I, that thou
10
Consolatione Philosophie 5 Prose 6: 26
[continues previous] al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
11
Consolatione Philosophie 1 Prose 4: 189
hast ordeined and set in swiche excellence that thou makedest
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Consolatione Philosophie 3 Prose 10: 125
'I wolde,' quod I, 'that thou makedest me cleerly to understonde [continues next]
11
Consolatione Philosophie 3 Prose 10: 126
what thou seyst, and that thou recordedest me the forseyde [continues next]
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Consolatione Philosophie 1 Prose 4: 190
me lyk to god. And over this, the right clene secree chaumbre
11
Consolatione Philosophie 4 Metre 3: 29
strengthe and vigor of men, in the secree tour of hir hertes; that [continues next]
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Melibee's Tale: 15
... ye seyn that "the Ianglerie of wommen hath hid thinges that they woot noght," as who seith, that "a womman can nat hyde that she woot;" sir, thise wordes been understonde of wommen that been Iangleresses and wikked; of whiche wommen, men seyn that "three thinges dryven a man out of his hous; that is to seyn, smoke, dropping of reyn, and wikked wyves;" and of swiche wommen seith Salomon, that "it were bettre dwelle in desert, than with a womman that is riotous." And sir, by your leve, that am nat I; for ye han ful ofte assayed my grete silence and my gret pacience; and eek how wel ...
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Consolatione Philosophie 1 Prose 1: 50
the laste, and suffreth this man to be cured and heled by myne
11
Consolatione Philosophie 4 Metre 3: 30
[continues previous] is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen
10
Treatise on the Astrolabe 2: 4
... to take it at the largeste, is thilke degree that assendeth at any of thise forseide tymes upon the est orisonte; and there-for, yif that any planet assende at that same tyme in thilke for-seide degree of his longitude, men seyn that thilke planete is in horoscopo. But sothly, the hous of the assendent, that is to seyn, the firste hous or the est angle, is a thing more brood and large. For after the statutz of astrologiens, what celestial body that is 5 degres above thilk degree that assendeth, or with-in that noumbre, that is to seyn, nere the degree that assendeth, yit rikne they thilke planet ...
13
Consolatione Philosophie 1 Prose 4: 192
myn honest freendes, and my wyves fader, as wel holy as worthy
13
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to [continues next]
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Consolatione Philosophie 3 Prose 2: 21
for to ben right digne of reverence; and enforcen hem to ben
10
Consolatione Philosophie 3 Prose 2: 22
reverenced among hir neighbours by the honours that they han
13
Consolatione Philosophie 3 Prose 9: 29
[continues previous] 'Certes,' quod I, 'it nis no doute, that it is right worthy to
15+
Consolatione Philosophie 1 Prose 4: 204
to the aventure of fortune; and iugen that only swiche thinges
11
Parson's Tale: 93
... in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for it sholde ... [continues next]
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Consolatione Philosophie 1 Prose 4: 142
swiche thinges as every felonous man hath conceived in his [continues next]
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Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
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Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
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Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben [continues next]
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Consolatione Philosophie 5 Prose 4: 89
and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
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Parson's Tale: 93
[continues previous] ... preyeres, in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for it sholde be coud ...
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Consolatione Philosophie 2 Prose 2: 21
[continues previous] honours, and swiche other thinges ben of my right. My servauntes
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Consolatione Philosophie 2 Prose 4: 102
[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
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Consolatione Philosophie 2 Prose 4: 103
[continues previous] and temporel, now understonde and gader it to-gidere thus:
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Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
15+
Consolatione Philosophie 5 Prose 3: 58
[continues previous] god bityden. And this thing only suffiseth y-nough to destroyen
14
Consolatione Philosophie 1 Prose 4: 207
Glose. As thus: that, yif a wight have prosperitee, he is a
14
Consolatione Philosophie 3 Prose 10: 168
same thing be most desired. As thus: yif that a wight wolde
11
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif
11
Consolatione Philosophie 4 Prose 3: 7
a man renneth in the stadie, or in the forlong, for the corone,
13
Consolatione Philosophie 1 Prose 4: 208
good man and worthy to han that prosperitee; and who-so hath
12
Parson's Tale: 30
... bakbyter. After bakbyting cometh grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich ... [continues next]
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Consolatione Philosophie 1 Prose 4: 209
adversitee, he is a wikked man, and god hath forsake him, and [continues next]
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Consolatione Philosophie 1 Prose 4: 210
he is worthy to han that adversitee. This is the opinioun of some [continues next]
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Consolatione Philosophie 1 Prose 4: 209
adversitee, he is a wikked man, and god hath forsake him, and
12
Parson's Tale: 30
[continues previous] ... somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as ...
13
Consolatione Philosophie 1 Prose 4: 210
[continues previous] he is worthy to han that adversitee. This is the opinioun of some [continues next]
13
Consolatione Philosophie 4 Prose 6: 124
[continues previous] that gode men han somtyme adversitee and somtyme prosperitee,
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Consolatione Philosophie 1 Prose 4: 210
he is worthy to han that adversitee. This is the opinioun of some
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Parson's Tale: 59
... wexeth he slow and slombry, and sone wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde.
13
Consolatione Philosophie 1 Prose 4: 208
[continues previous] good man and worthy to han that prosperitee; and who-so hath
11
Consolatione Philosophie 2 Prose 4: 72
bifalle at his owne wil, for he is impacient, or is nat used to han
11
Consolatione Philosophie 2 Prose 4: 73
non adversitee, anon he is throwen adoun for every litel thing.
14
Consolatione Philosophie 1 Prose 4: 35
And ther-of comth it that bi-twixen wikked folk and me han ben [continues next]
11
Consolatione Philosophie 3 Prose 4: 50
[continues previous] but only of the false opinioun of folk, that is to seyn, that wenen
14
Consolatione Philosophie 1 Prose 4: 212
And ther-of comth that good gessinge, first of alle thing, forsaketh
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Parson's Tale: 59
... Thanne wexeth he slow and slombry, and sone wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde.
12
Consolatione Philosophie 1 Prose 4: 34
[continues previous] maistrie or dignitee, but the comune studie of alle goodnesse.
10
Consolatione Philosophie 2 Prose 7: 53
torment? And ther-of comth it that, though a man delyte him in
10
Consolatione Philosophie 3 Prose 4: 6
rather to shewen wikkednesse. And ther-of comth it that I have
11
Consolatione Philosophie 3 Prose 10: 13
by the amenusinge of perfeccioun or of thing that is parfit.
11
Consolatione Philosophie 3 Prose 10: 14
And ther-of comth it, that in every thing general, yif that men
12
Consolatione Philosophie 1 Prose 4: 215
I seye, that the laste charge of contrarious fortune is this: that,
12
Consolatione Philosophie 2 Prose 8: 11
forsothe contrarious Fortune is alwey soothfast, whan she sheweth [continues next]
12
Consolatione Philosophie 1 Prose 4: 216
whan that any blame is leyd upon a caitif, men wenen that he
12
Consolatione Philosophie 2 Prose 8: 11
[continues previous] forsothe contrarious Fortune is alwey soothfast, whan she sheweth
12
Consolatione Philosophie 4 Prose 6: 199
bityden to shrewes, certes, no man ne wondreth; for alle men [continues next]
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Consolatione Philosophie 1 Prose 4: 217
hath deserved that he suffreth. And I, that am put awey fro
14
Consolatione Philosophie 1 Prose 4: 219
by gessinge, have suffred torment for my gode dedes. Certes,
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Parson's Tale: 13
The sixte thing that oghte moeve a man to contricion, is the hope of three thynges; that is to seyn, foryifnesse of sinne, and the yifte of grace wel for to do, and the glorie of hevene, with which god shal guerdone a man for hise gode dedes. And for-as-muche as Iesu Crist yeveth us thise yiftes of his largesse and of his sovereyn bountee, therfore is he cleped Iesus Nazarenus rex Iudeorum. Iesus is to seyn 'saveour' or 'salvacion,' on whom men shul hope to have foryifnesse of sinnes, which that is proprely salvacion of sinnes. And ...
14
Consolatione Philosophie 3 Prose 9: 9
'Certes, me semeth,' quod I, 'that I see hem right as though [continues next]
11
Consolatione Philosophie 1 Prose 6: 58
for thou ne wost what is the ende of thinges, for-thy demestow [continues next]
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Consolatione Philosophie 1 Prose 6: 59
[continues previous] that felonous and wikked men ben mighty and weleful. And
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Consolatione Philosophie 1 Prose 4: 222
lorel shapeth him to finde out newe fraudes for to accuse gode
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Consolatione Philosophie 5 Prose 3: 110
ther thanne purposed and bihight medes to gode folk, and peynes [continues next]
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Consolatione Philosophie 5 Prose 3: 110
[continues previous] ther thanne purposed and bihight medes to gode folk, and peynes
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Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
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Consolatione Philosophie 5 Prose 3: 116
the whiche folk, sin that hir propre wil ne sent hem nat to that oon