Comparison of Geoffrey Chaucer Consolatione Philosophie 2 Metre 5 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 2 Metre 5 has 28 lines, and 18% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 75% of the lines have weak matches at magnitude 10 to 14. 7% of the lines have no match. On average, each line has 0.21 strong matches and 3.46 weak matches.

10

Consolatione Philosophie 2 Metre 5: 1

Blisful was the first age of men! They helden hem apayed
10

Consolatione Philosophie 3 Metre 2: 17

the pleyinge bisinesse of men yeveth hem honiede drinkes and [continues next]
12

Consolatione Philosophie 2 Metre 5: 2

with the metes that the trewe feldes broughten forth. They
10

Parson's Tale: 35

... his complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and ... [continues next]
10

Consolatione Philosophie 3 Metre 2: 18

[continues previous] large metes with swete studie, yit natheles, yif thilke brid, skippinge
10

Former Age: 4

Which that the feldes yave hem by usage; [continues next]
12

Former Age: 5

They ne were nat forpampred with outrage; [continues next]
12

Consolatione Philosophie 2 Metre 5: 3

ne distroyede nor deceivede nat hem-self with outrage. They
10

Parson's Tale: 35

[continues previous] ... complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and of Ire. God seith: 'thou ...
12

Consolatione Philosophie 3 Prose 3: 65

But thou wolt answeren, that riche men han y-now wher-with they [continues next]
12

Former Age: 5

[continues previous] They ne were nat forpampred with outrage;
13

Consolatione Philosophie 2 Metre 5: 4

weren wont lightly to slaken hir hunger at even with acornes
10

Squire's Tale: 97

Ne coude him nat amende with a word. [continues next]
13

Consolatione Philosophie 3 Prose 3: 66

[continues previous] may staunchen hir hunger, slaken hir thurst, and don a-wey cold.
12

Consolatione Philosophie 2 Metre 5: 5

of okes. They ne coude nat medly the yifte of Bachus to the
10

Squire's Tale: 96

[continues previous] Though he were come ageyn out of Fairye,
10

Squire's Tale: 97

[continues previous] Ne coude him nat amende with a word.
10

Melibee's Tale: 39

Thy name is Melibee, this is to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ... [continues next]
11

Consolatione Philosophie 2 Metre 5: 7

ne they coude nat medle the brighte fleeses of the contree of [continues next]
12

Consolatione Philosophie 5 Metre 2: 1

Homer with the hony mouth, that is to seyn, Homer with the [continues next]
13

Consolatione Philosophie 2 Metre 5: 6

cleer hony; that is to seyn, they coude make no piment nor clarree;
10

Melibee's Tale: 39

[continues previous] Thy name is Melibee, this is to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe ...
11

Consolatione Philosophie 2 Metre 5: 8

[continues previous] Seriens with the venim of Tyrie; this is to seyn, they coude nat [continues next]
10

Consolatione Philosophie 4 Metre 7: 31

forhed, dreynte his shamefast visage in his strondes; this is to
10

Consolatione Philosophie 4 Metre 7: 32

seyn, that Achelous coude transfigure him-self in-to dyverse lyknesses;
12

Consolatione Philosophie 5 Metre 2: 1

[continues previous] Homer with the hony mouth, that is to seyn, Homer with the
13

Romaunt of the Rose: 6026

Ne let therfore to drinke clarree, [continues next]
13

Romaunt of the Rose: 6027

Or piment maked fresh and newe. [continues next]
15+

Consolatione Philosophie 2 Metre 5: 7

ne they coude nat medle the brighte fleeses of the contree of
11

Consolatione Philosophie 2 Metre 5: 5

of okes. They ne coude nat medly the yifte of Bachus to the [continues next]
15+

Consolatione Philosophie 2 Metre 5: 8

[continues previous] Seriens with the venim of Tyrie; this is to seyn, they coude nat [continues next]
15+

Consolatione Philosophie 2 Metre 5: 9

[continues previous] deyen whyte fleeses of Serien contree with the blode of a maner [continues next]
13

Romaunt of the Rose: 6026

[continues previous] Ne let therfore to drinke clarree,
15+

Consolatione Philosophie 2 Metre 5: 8

Seriens with the venim of Tyrie; this is to seyn, they coude nat
11

Consolatione Philosophie 2 Metre 5: 6

[continues previous] cleer hony; that is to seyn, they coude make no piment nor clarree; [continues next]
15+

Consolatione Philosophie 2 Metre 5: 7

[continues previous] ne they coude nat medle the brighte fleeses of the contree of [continues next]
13

Consolatione Philosophie 2 Metre 5: 9

[continues previous] deyen whyte fleeses of Serien contree with the blode of a maner [continues next]
11

Consolatione Philosophie 2 Metre 5: 10

[continues previous] shelfisshe that men finden in Tyrie, with whiche blood men deyen [continues next]
11

Consolatione Philosophie 2 Metre 5: 11

purpur. They slepen hoolsom slepes up-on the gras, and [continues next]
10

Consolatione Philosophie 4 Metre 7: 31

forhed, dreynte his shamefast visage in his strondes; this is to
10

Consolatione Philosophie 4 Metre 7: 32

seyn, that Achelous coude transfigure him-self in-to dyverse lyknesses;
15+

Consolatione Philosophie 2 Metre 5: 9

deyen whyte fleeses of Serien contree with the blode of a maner
15+

Consolatione Philosophie 2 Metre 5: 7

[continues previous] ne they coude nat medle the brighte fleeses of the contree of [continues next]
13

Consolatione Philosophie 2 Metre 5: 8

[continues previous] Seriens with the venim of Tyrie; this is to seyn, they coude nat [continues next]
11

Consolatione Philosophie 2 Metre 5: 10

[continues previous] shelfisshe that men finden in Tyrie, with whiche blood men deyen [continues next]
10

Consolatione Philosophie 4 Prose 6: 36

maner, whan that men loken it in thilke pure clennesse of the [continues next]
11

Consolatione Philosophie 2 Metre 5: 10

shelfisshe that men finden in Tyrie, with whiche blood men deyen
11

Consolatione Philosophie 2 Metre 5: 8

[continues previous] Seriens with the venim of Tyrie; this is to seyn, they coude nat [continues next]
11

Consolatione Philosophie 2 Metre 5: 9

[continues previous] deyen whyte fleeses of Serien contree with the blode of a maner [continues next]
10

Consolatione Philosophie 4 Prose 6: 35

[continues previous] many maner gyses to thinges that ben to done; the whiche
10

Consolatione Philosophie 4 Prose 6: 36

[continues previous] maner, whan that men loken it in thilke pure clennesse of the
11

Consolatione Philosophie 2 Metre 5: 11

purpur. They slepen hoolsom slepes up-on the gras, and
11

Consolatione Philosophie 2 Metre 5: 8

[continues previous] Seriens with the venim of Tyrie; this is to seyn, they coude nat
11

Consolatione Philosophie 2 Metre 5: 13

of the heye pyn-trees. Ne no gest ne straungere ne carf yit
11

Consolatione Philosophie 5 Prose 6: 26

al-togider; for it ne hath nat the futures that ne ben nat yit, ne it [continues next]
11

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
11

Consolatione Philosophie 2 Metre 5: 14

the heye see with ores or with shippes; ne they ne hadde seyn
11

Consolatione Philosophie 2 Prose 7: 42

his book, that the renoun of the comune of Rome ne hadde nat [continues next]
11

Consolatione Philosophie 2 Prose 7: 43

yit passed ne cloumben over the mountaigne that highte Caucasus; [continues next]
10

Consolatione Philosophie 5 Prose 6: 27

[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
11

Consolatione Philosophie 2 Metre 5: 15

yit none newe strondes, to leden marchaundyse in-to dyverse
11

Consolatione Philosophie 2 Prose 7: 43

[continues previous] yit passed ne cloumben over the mountaigne that highte Caucasus;
10

Consolatione Philosophie 2 Metre 5: 16

contrees. Tho weren the cruel clariouns ful hust and ful stille,
10

Miller's Tale: 535

And un-to Nicholas she seyde stille,
10

Miller's Tale: 536

'Now hust, and thou shall laughen al thy fille.'
12

Consolatione Philosophie 2 Metre 5: 17

ne blood y-shad by egre hate ne hadde nat deyed yit armures.
12

Consolatione Philosophie 2 Prose 7: 42

his book, that the renoun of the comune of Rome ne hadde nat
12

Consolatione Philosophie 2 Prose 7: 43

yit passed ne cloumben over the mountaigne that highte Caucasus;
10

Consolatione Philosophie 4 Metre 2: 4

armures, manasinge with cruel mouth, blowinge by woodnesse of [continues next]
11

Troilus and Criseyde 2: 302

Beth nought agast, ne quaketh nat; wher-to? [continues next]
11

Troilus and Criseyde 2: 303

Ne chaungeth nat for fere so your hewe; [continues next]
11

Consolatione Philosophie 2 Metre 5: 18

For wher-to or which woodnesse of enemys wolde first moeven
10

Consolatione Philosophie 4 Metre 2: 4

[continues previous] armures, manasinge with cruel mouth, blowinge by woodnesse of
11

Troilus and Criseyde 2: 302

[continues previous] Beth nought agast, ne quaketh nat; wher-to?
11

Troilus and Criseyde 2: 303

[continues previous] Ne chaungeth nat for fere so your hewe;
10

Consolatione Philosophie 2 Metre 5: 19

armes, whan they seyen cruel woundes, ne none medes be of
10

Troilus and Criseyde 5: 599

Now, blisful lord, so cruel thou ne be [continues next]
10

Troilus and Criseyde 5: 600

Un-to the blood of Troye, I preye thee, [continues next]
10

Troilus and Criseyde 5: 600

[continues previous] Un-to the blood of Troye, I preye thee,
11

Consolatione Philosophie 2 Metre 5: 21

I wolde that oure tymes sholde torne ayein to the olde
10

Consolatione Philosophie 3 Metre 9: 21

roundes; it goth to torne ayein to him-self, and envirouneth a
11

Consolatione Philosophie 4 Prose 4: 125

men seyn any-thing more verayly. And yif I torne ayein to the [continues next]
10

Troilus and Criseyde 3: 1583

Now torne we ayein to Troilus,
10

Troilus and Criseyde 3: 1584

That resteles ful longe a-bedde lay,
14

Consolatione Philosophie 2 Metre 5: 22

maneres! But the anguissous love of havinge brenneth in folk
12

Wife of Bath's Prologue: 374

The more it brenneth, the more it hath desyr [continues next]
14

Consolatione Philosophie 2 Metre 2: 14

ever the rather that it fleteth in large yiftes, the more ay brenneth [continues next]
14

Consolatione Philosophie 2 Metre 2: 15

in hem the thurst of havinge? Certes he that, quakinge and [continues next]
11

Consolatione Philosophie 4 Prose 4: 125

[continues previous] men seyn any-thing more verayly. And yif I torne ayein to the
12

Romaunt of the Rose: 2467

The more thyn herte brenneth in fyr, [continues next]
12

Romaunt of the Rose: 2468

The more thyn herte is in desyr. [continues next]
14

Consolatione Philosophie 2 Metre 5: 23

more cruely than the fyr of the mountaigne Ethna, that ay brenneth.
12

Wife of Bath's Prologue: 373

[continues previous] Thou lyknest it also to wilde fyr;
12

Wife of Bath's Prologue: 374

[continues previous] The more it brenneth, the more it hath desyr
14

Consolatione Philosophie 2 Metre 2: 14

[continues previous] ever the rather that it fleteth in large yiftes, the more ay brenneth
14

Consolatione Philosophie 2 Metre 2: 15

[continues previous] in hem the thurst of havinge? Certes he that, quakinge and
13

Consolatione Philosophie 2 Prose 6: 5

damages and destrucciouns as doth the flaumbe of the mountaigne
13

Consolatione Philosophie 2 Prose 6: 6

Ethna, whan the flaumbe walweth up; ne no deluge ne doth so
12

Romaunt of the Rose: 2467

[continues previous] The more thyn herte brenneth in fyr,
12

Romaunt of the Rose: 2468

[continues previous] The more thyn herte is in desyr.
14

Consolatione Philosophie 2 Metre 5: 24

Allas! what was he that first dalf up the gobetes or the weightes
14

Consolatione Philosophie 2 Metre 5: 26

han ben hid? He dalf up precious perils. That is to seyn, that
14

Consolatione Philosophie 2 Metre 5: 27

he that hem first up dalf, he dalf up a precious peril; for-why for
11

Consolatione Philosophie 2 Metre 5: 25

of gold covered under erthe, and the precious stones that wolden
10

Consolatione Philosophie 5 Prose 1: 62

ben founde; but, as I sayde, it bitidde and ran to-gidere that he [continues next]
11

Consolatione Philosophie 5 Prose 1: 63

dalf ther-as that other hadde hid the gold. Now may I thus [continues next]
15+

Consolatione Philosophie 2 Metre 5: 26

han ben hid? He dalf up precious perils. That is to seyn, that
11

Parson's Tale: 10

... in helle hath defaute of light material. For certes, the derke light, that shal come out of the fyr that evere shal brenne, shal turne him al to peyne that is in helle; for it sheweth him to the horrible develes that him tormenten. 'Covered with the derknesse of deeth': that is to seyn, that he that is in helle shal have defaute of the sighte of god; for certes, the sighte of god is the lyf perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe ... [continues next]
12

Consolatione Philosophie 1 Prose 4: 45

I covered and defended by the auctoritee of me, put ayeins perils
12

Consolatione Philosophie 1 Prose 4: 46

that is to seyn, put myn auctoritee in peril for — the wrecched
10

Consolatione Philosophie 1 Prose 4: 167

folk, ne submittede some of hem, that is to seyn, that it ne enclynede [continues next]
11

Consolatione Philosophie 1 Prose 5: 30

bokes worthy of prys or precious, that is to seyn, the sentence of [continues next]
14

Consolatione Philosophie 2 Metre 5: 24

Allas! what was he that first dalf up the gobetes or the weightes [continues next]
15+

Consolatione Philosophie 2 Metre 5: 27

he that hem first up dalf, he dalf up a precious peril; for-why for [continues next]
10

Consolatione Philosophie 3 Prose 6: 28

that is to seyn, to hem that glorifyen hem of hir linage. For it [continues next]
11

Consolatione Philosophie 4 Prose 2: 149

hath beinge; but what thing that faileth of that, that is to seyn, [continues next]
11

Consolatione Philosophie 4 Prose 2: 150

that he forleteth naturel ordre, he forleteth thilke thing that is set [continues next]
11

Consolatione Philosophie 5 Prose 1: 62

[continues previous] ben founde; but, as I sayde, it bitidde and ran to-gidere that he
11

Consolatione Philosophie 5 Prose 1: 63

[continues previous] dalf ther-as that other hadde hid the gold. Now may I thus
15+

Consolatione Philosophie 2 Metre 5: 27

he that hem first up dalf, he dalf up a precious peril; for-why for
11

Parson's Tale: 10

[continues previous] ... in helle hath defaute of light material. For certes, the derke light, that shal come out of the fyr that evere shal brenne, shal turne him al to peyne that is in helle; for it sheweth him to the horrible develes that him tormenten. 'Covered with the derknesse of deeth': that is to seyn, that he that is in helle shal have defaute of the sighte of god; for certes, the sighte of god is the lyf perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude ...
10

Consolatione Philosophie 1 Prose 4: 167

[continues previous] folk, ne submittede some of hem, that is to seyn, that it ne enclynede
11

Consolatione Philosophie 1 Prose 5: 30

[continues previous] bokes worthy of prys or precious, that is to seyn, the sentence of
14

Consolatione Philosophie 2 Metre 5: 24

[continues previous] Allas! what was he that first dalf up the gobetes or the weightes
15+

Consolatione Philosophie 2 Metre 5: 26

[continues previous] han ben hid? He dalf up precious perils. That is to seyn, that
10

Consolatione Philosophie 3 Prose 6: 28

[continues previous] that is to seyn, to hem that glorifyen hem of hir linage. For it
11

Consolatione Philosophie 4 Prose 2: 149

[continues previous] hath beinge; but what thing that faileth of that, that is to seyn,
11

Consolatione Philosophie 4 Prose 2: 150

[continues previous] that he forleteth naturel ordre, he forleteth thilke thing that is set