Comparison of Geoffrey Chaucer Consolatione Philosophie 2 Prose 7 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 2 Prose 7 has 111 lines, and 14% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 70% of the lines have weak matches at magnitude 10 to 14. 16% of the lines have no match. On average, each line has 0.2 strong matches and 4.63 weak matches.

15+

Consolatione Philosophie 2 Prose 7: 1

Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise
10

Wife of Bath's Tale: 200

For wel thou wost that I have kept thy lyf.
10

Melibee's Tale: 18

... other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne thinke, but only to fulfille the ende of his coveitise; and certes, that ne may never been accompliced; for ever the more habundaunce that he hath of richesse, the more he desyreth. And sir, ye moste also dryve out of your herte hastifnesse; for certes, ye ne may nat deme for the beste a sodeyn thought that falleth in youre herte, but ye ... [continues next]
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Consolatione Philosophie 1 Prose 4: 157

how gret sikernesse of peril to me defendede I al the senat!
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Consolatione Philosophie 1 Prose 4: 158

Thou wost wel that I seye sooth, ne I ne avauntede me never
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Consolatione Philosophie 1 Prose 4: 181

defouled my conscience with sacrilege, for coveitise of dignitee. [continues next]
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Consolatione Philosophie 1 Prose 4: 182

And certes, thou thy-self, that are plaunted in me, chacedest [continues next]
15+

Consolatione Philosophie 1 Prose 4: 183

out of the sege of my corage al coveitise of mortal thinges; ne [continues next]
11

Consolatione Philosophie 2 Prose 4: 126

blisfulnesse, that alle the kinde of mortal thinges ne descendeth [continues next]
11

Consolatione Philosophie 3 Prose 12: 88

Thanne seyde I thus: 'I delyte me,' quod I, 'nat only in the
10

Consolatione Philosophie 4 Prose 6: 20

the libertee of free wille; the whiche thinges thou thy-self [continues next]
10

Consolatione Philosophie 4 Prose 6: 21

aperceyvest wel, of what weight they ben. But for as mochel [continues next]
12

Hous of Fame 2: 273

Thus wost thou wel what thing is speche.
10

Book of the Duchesse: 1304

Bethenk how I seyde her-beforn,
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Book of the Duchesse: 1305

"Thou wost ful litel what thou menest;
11

Treatise on the Astrolabe 2: 37

A-nother manere of equaciouns of houses by the Astrolabie. Tak thyn assendent, and thanne hastow thy 4 angles; for wel thou wost that the opposit of thyn assendent, that is to seyn, thy by-ginning of the 7 hous, sit up-on the west orizonte; and the byginning of the 10 hous sit up-on the lyne meridional; and his opposit up-on the lyne of midnight. Thanne ley thy label over the degree that assendeth, and rekne ... [continues next]
10

Troilus and Criseyde 1: 717

Thow wost thy-self whom that I love, pardee,
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Troilus and Criseyde 1: 718

As I best can, gon sithen longe whyle.
10

Troilus and Criseyde 3: 256

Al sey I nought, thou wost wel what I mene.
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Troilus and Criseyde 3: 1052

Out of hir eyen fille, and thus she seyde,
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Troilus and Criseyde 3: 1053

'Now god, thou wost, in thought ne dede untrewe
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Troilus and Criseyde 5: 591

Now mercy, lord, thou wost wel I desire
15+

Consolatione Philosophie 2 Prose 7: 2

of mortal thinges ne hadde never lordshipe of me; but
10

Melibee's Tale: 18

[continues previous] ... he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne thinke, but only to fulfille the ende of his coveitise; and certes, that ne may never been accompliced; for ever the more habundaunce that he hath of richesse, the more he desyreth. And sir, ye moste also dryve out of your herte hastifnesse; for certes, ye ne may nat deme for the beste a sodeyn thought that falleth in youre herte, but ye moste avyse yow ...
11

Consolatione Philosophie 1 Prose 4: 181

[continues previous] defouled my conscience with sacrilege, for coveitise of dignitee.
15+

Consolatione Philosophie 1 Prose 4: 183

[continues previous] out of the sege of my corage al coveitise of mortal thinges; ne
15+

Consolatione Philosophie 1 Prose 4: 184

[continues previous] sacrilege hadde no leve to han a place in me biforn thyne eyen.
11

Consolatione Philosophie 2 Prose 4: 126

[continues previous] blisfulnesse, that alle the kinde of mortal thinges ne descendeth
10

Consolatione Philosophie 4 Prose 6: 20

[continues previous] the libertee of free wille; the whiche thinges thou thy-self
10

Consolatione Philosophie 4 Prose 6: 21

[continues previous] aperceyvest wel, of what weight they ben. But for as mochel
11

Treatise on the Astrolabe 2: 37

[continues previous] A-nother manere of equaciouns of houses by the Astrolabie. Tak thyn assendent, and thanne hastow thy 4 angles; for wel thou wost that the opposit of thyn assendent, that is to seyn, thy by-ginning of the 7 hous, sit up-on the west orizonte; and the byginning of the 10 hous sit up-on the lyne meridional; and his opposit up-on the lyne of midnight. Thanne ley thy label over the degree that assendeth, and rekne fro the ...
12

Consolatione Philosophie 2 Prose 7: 3

I have wel desired matere of thinges to done, as who seith, I
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Consolatione Philosophie 2 Prose 4: 10

to thinges: as who seith, for thou hast yit many habundaunces of [continues next]
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Consolatione Philosophie 5 Prose 4: 22

drawestow nat arguments from elles-where of the necessitee of
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Consolatione Philosophie 5 Prose 4: 23

thinges to-comen (as who seith, any other wey than thus) but that
13

Consolatione Philosophie 2 Prose 7: 4

desire to han matere of governaunce over comunalitees, for vertu,
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Consolatione Philosophie 2 Prose 4: 10

[continues previous] to thinges: as who seith, for thou hast yit many habundaunces of
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Consolatione Philosophie 2 Prose 6: 17

hem? And therfor it is thus, that honour ne comth nat to vertu [continues next]
10

Consolatione Philosophie 2 Prose 6: 18

for cause of dignitee, but ayeinward honour comth to dignitee for [continues next]
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Consolatione Philosophie 2 Prose 7: 6

or he wex olde, his vertu, that lay now ful stille, ne should nat [continues next]
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Legend of Good Women Prologue B: 165

Ne fals pitee, for 'vertu is the mene,' [continues next]
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Consolatione Philosophie 2 Prose 7: 5

stille, ne sholde nat elden;' that is to seyn, that [him] leste that,
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Consolatione Philosophie 2 Prose 6: 17

[continues previous] hem? And therfor it is thus, that honour ne comth nat to vertu
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Consolatione Philosophie 2 Prose 7: 6

[continues previous] or he wex olde, his vertu, that lay now ful stille, ne should nat [continues next]
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Consolatione Philosophie 2 Prose 7: 91

or no; that is to seyn, yif that he wolde han suffred lightly in [continues next]
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Consolatione Philosophie 4 Prose 3: 36

ne shal derken it, ne power of no wight ne shal nat amenusen it,
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Consolatione Philosophie 4 Prose 3: 37

that is to seyn, to ben maked goddes.
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Consolatione Philosophie 5 Prose 3: 111

to badde folk, sin that no moevinge of free corage voluntarie ne
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Consolatione Philosophie 5 Prose 3: 112

hath nat deserved hem, that is to seyn, neither mede ne peyne; and
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Consolatione Philosophie 5 Prose 4: 8

moevinge of the resoun of mankinde ne may nat moeven to (that
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Consolatione Philosophie 5 Prose 4: 9

is to seyn, applyen or ioinen to) the simplicitee of the devyne
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Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde?
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Consolatione Philosophie 5 Prose 4: 25

That is to seyn, that they moten bityde. But thanne, yif
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Consolatione Philosophie 5 Prose 6: 46

Ne it ne sholde nat semen to us, that god is elder thanne
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Legend of Good Women Prologue B: 164

[continues previous] But I ne clepe nat innocence folye,
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Legend of Good Women Prologue B: 165

[continues previous] Ne fals pitee, for 'vertu is the mene,'
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Consolatione Philosophie 2 Prose 7: 6

or he wex olde, his vertu, that lay now ful stille, ne should nat
10

Summoner's Prologue: 35

He clapte his tayl agayn, and lay ful stille.
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Consolatione Philosophie 2 Prose 2: 61

thou that art put in the comune realme of alle, ne desyre nat to [continues next]
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Consolatione Philosophie 2 Prose 7: 4

desire to han matere of governaunce over comunalitees, for vertu,
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Consolatione Philosophie 2 Prose 7: 5

[continues previous] stille, ne sholde nat elden;' that is to seyn, that [him] leste that,
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Consolatione Philosophie 2 Prose 7: 91

[continues previous] or no; that is to seyn, yif that he wolde han suffred lightly in
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Consolatione Philosophie 2 Prose 7: 7

perisshe unexercised in governaunce of comune; for which men
12

Consolatione Philosophie 1 Prose 4: 25

a necessarie cause, wyse men to taken and desire the governaunce
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Consolatione Philosophie 1 Prose 4: 26

of comune thinges, for that the governements of citees, y-left
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Consolatione Philosophie 2 Prose 2: 61

[continues previous] thou that art put in the comune realme of alle, ne desyre nat to
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Consolatione Philosophie 2 Prose 7: 8

mighten speken or wryten of his goode governement.
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Consolatione Philosophie 3 Prose 12: 12

'By whiche governement,' quod she, 'that this world is [continues next]
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Consolatione Philosophie 2 Prose 7: 9

Philosophye. 'For sothe,' quod she, 'and that is a thing that
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Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this
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Consolatione Philosophie 3 Prose 9: 36

'What demest thou thanne?' quod she; 'is that a derk thing
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Consolatione Philosophie 3 Prose 9: 37

and nat noble, that is suffisaunt, reverent, and mighty, or elles that
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Consolatione Philosophie 3 Prose 9: 59

thing that is swiche, certes, I may nat thinke.' [continues next]
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Consolatione Philosophie 3 Prose 10: 150

allone; but that is a thing that may nat be don.' [continues next]
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Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is
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Consolatione Philosophie 3 Prose 11: 150

'Ye, for sothe,' quod I.
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Consolatione Philosophie 3 Prose 12: 12

[continues previous] 'By whiche governement,' quod she, 'that this world is
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Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?'
15+

Consolatione Philosophie 2 Prose 7: 10

may drawen to governaunce swiche hertes as ben worthy and
15+

Consolatione Philosophie 2 Prose 7: 11

noble of hir nature; but natheles, it may nat drawen or tollen [continues next]
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Consolatione Philosophie 2 Prose 7: 12

swiche hertes as ben y-brought to the fulle perfeccioun of vertu,
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Consolatione Philosophie 3 Prose 9: 58

[continues previous] 'But whennes,' quod I, 'that any sorwe mighte comen to this
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Consolatione Philosophie 3 Prose 9: 59

[continues previous] thing that is swiche, certes, I may nat thinke.'
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Consolatione Philosophie 3 Prose 10: 150

[continues previous] allone; but that is a thing that may nat be don.'
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Consolatione Philosophie 4 Prose 4: 210

maladye of corage. And so as we ne deme nat, that they that ben [continues next]
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Consolatione Philosophie 4 Prose 4: 211

syke of hir body ben worthy to ben hated, but rather worthy of [continues next]
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Consolatione Philosophie 2 Prose 7: 11

noble of hir nature; but natheles, it may nat drawen or tollen
15+

Consolatione Philosophie 2 Prose 7: 10

[continues previous] may drawen to governaunce swiche hertes as ben worthy and [continues next]
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Consolatione Philosophie 4 Prose 4: 211

[continues previous] syke of hir body ben worthy to ben hated, but rather worthy of
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Consolatione Philosophie 2 Prose 7: 12

swiche hertes as ben y-brought to the fulle perfeccioun of vertu,
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Melibee's Tale: 46

... more worth to be pacient than for to be right strong; and he that may have the lordshipe of his owene herte is more to preyse, than he that by his force or strengthe taketh grete citees." And therfore seith seint Iame in his epistle: that "pacience is a greet vertu of perfeccioun."' [continues next]
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Melibee's Tale: 47

'Certes,' quod Melibee, 'I graunte yow, dame Prudence, that pacience is a greet vertu of perfeccioun; but every man may nat have the perfeccioun that ye seken; ne I nam nat of the nombre of right parfite men, for myn herte may never been in pees un-to the tyme it be venged. And al-be-it so that it was greet peril to myne enemys, to do me ... [continues next]
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Parson's Tale: 33

... of herte avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, that it troubleth his hous and chaceth the holy goost out of mannes soule, and wasteth and destroyeth the lyknesse of god, that is to seyn, the vertu that is in mannes soule; and put in him the lyknesse of the devel, and binimeth the man fro god that is his rightful lord. This Ire is a ful greet plesaunce to the devel; for it is the develes fourneys, that is eschaufed with the fyr of helle. For ... [continues next]
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Consolatione Philosophie 1 Prose 6: 41

man out of his place, that is to seyn, fro the stablenes and perfeccioun [continues next]
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Consolatione Philosophie 1 Prose 6: 42

of his knowinge; but, certes, they may nat al arace [continues next]
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Consolatione Philosophie 2 Prose 7: 10

[continues previous] may drawen to governaunce swiche hertes as ben worthy and
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Consolatione Philosophie 2 Prose 8: 30

woldest thou han bought the fulle knowinge of this, that is to seyn, [continues next]
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Consolatione Philosophie 2 Prose 8: 31

the knowinge of thy verray freendes? Now pleyne thee nat thanne [continues next]
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Consolatione Philosophie 2 Prose 7: 13

that is to seyn, coveitise of glorie and renoun to han wel administred
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Melibee's Tale: 17

... have nede of sapience, axe it of god." And afterward thanne shul ye taken conseil in your-self, and examine wel your thoghtes, of swich thing as yow thinketh that is best for your profit. And thanne shul ye dryve fro your herte three thinges that been contrariouse to good conseil, that is to seyn, ire, coveitise, and hastifnesse.
13

Melibee's Tale: 46

[continues previous] ... He seith also: "it is more worth to be pacient than for to be right strong; and he that may have the lordshipe of his owene herte is more to preyse, than he that by his force or strengthe taketh grete citees." And therfore seith seint Iame in his epistle: that "pacience is a greet vertu of perfeccioun."'
13

Melibee's Tale: 47

[continues previous] 'Certes,' quod Melibee, 'I graunte yow, dame Prudence, that pacience is a greet vertu of perfeccioun; but every man may nat have the perfeccioun that ye seken; ne I nam nat of the nombre of right parfite men, for myn herte may never been in pees un-to the tyme it be venged. And al-be-it so that it was greet peril to myne enemys, to do ...
11

Parson's Tale: 33

[continues previous] ... of herte avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, that it troubleth his hous and chaceth the holy goost out of mannes soule, and wasteth and destroyeth the lyknesse of god, that is to seyn, the vertu that is in mannes soule; and put in him the lyknesse of the devel, and binimeth the man fro god that is his rightful lord. This Ire is a ful greet plesaunce to the devel; for it is the develes fourneys, that is eschaufed with the fyr of helle. For certes, ...
11

Consolatione Philosophie 1 Prose 6: 41

[continues previous] man out of his place, that is to seyn, fro the stablenes and perfeccioun
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Consolatione Philosophie 2 Prose 8: 30

[continues previous] woldest thou han bought the fulle knowinge of this, that is to seyn,
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Consolatione Philosophie 3 Prose 2: 45

and swiftnesse yeven noblesses and glorie of renoun; and hele of
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Consolatione Philosophie 3 Prose 2: 53

forme of the welefulnesse of man-kinde, that is to seyn, richesses,
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Consolatione Philosophie 3 Prose 2: 54

honours, power, and glorie, and delyts. The whiche delyt only
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Hous of Fame 3: 540

Of that they han don wel or faire.' [continues next]
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Consolatione Philosophie 2 Prose 7: 14

the comune thinges or don gode desertes to profit of the
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Consolatione Philosophie 1 Prose 4: 19

by the mouth of Plato, this sentence, that is to seyn, that comune
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Consolatione Philosophie 1 Prose 4: 20

thinges or comunalitees weren blisful, yif they that hadden studied
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Consolatione Philosophie 1 Prose 4: 61

province of Campaigne, I took stryf ayeins the provost of the pretorie [continues next]
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Consolatione Philosophie 1 Prose 4: 62

for comune profit. And, the king knowinge of it, I overcom [continues next]
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Hous of Fame 3: 539

[continues previous] For thou shalt trumpe al the contraire
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Hous of Fame 3: 540

[continues previous] Of that they han don wel or faire.'
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Consolatione Philosophie 2 Prose 7: 15

comune. For see now and considere, how litel and how voide of
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Consolatione Philosophie 1 Prose 4: 62

[continues previous] for comune profit. And, the king knowinge of it, I overcom
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Consolatione Philosophie 2 Prose 7: 46

nat thanne how streit and how compressed is thilke glorie that ye [continues next]
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Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good [continues next]
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Consolatione Philosophie 3 Prose 11: 169

that good is thilke thing that is desired of alle, thanne [continues next]
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Consolatione Philosophie 5 Prose 3: 101

of alle thinges, thanne is the bitydinge certein of thilke thinges [continues next]
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Consolatione Philosophie 2 Prose 7: 16

alle prys is thilke glorie. Certein thing is, as thou hast lerned by
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Consolatione Philosophie 2 Prose 7: 46

[continues previous] nat thanne how streit and how compressed is thilke glorie that ye
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Consolatione Philosophie 3 Prose 10: 72

[continues previous] I may concluden, by right verray resoun, that thilke that is
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Consolatione Philosophie 3 Prose 10: 73

[continues previous] biginning of alle thinges, thilke same thing is soverein good
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Consolatione Philosophie 3 Prose 11: 169

[continues previous] that good is thilke thing that is desired of alle, thanne
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Consolatione Philosophie 3 Prose 12: 151

ther nis nat why that thou sholdest merveilen; sin thou hast [continues next]
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Consolatione Philosophie 3 Prose 12: 152

lerned by the sentence of Plato, that "nedes the wordes moten [continues next]
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Consolatione Philosophie 5 Prose 3: 101

[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
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Consolatione Philosophie 2 Prose 7: 17

the demonstracioun of astronomye, that al the environinge of the
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Consolatione Philosophie 2 Prose 7: 21

iugen in al, that the erthe ne helde no space. Of the whiche litel [continues next]
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Consolatione Philosophie 3 Prose 12: 152

[continues previous] lerned by the sentence of Plato, that "nedes the wordes moten
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Consolatione Philosophie 4 Prose 4: 147

sterres and now in the erthe. But the poeple ne loketh nat on [continues next]
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Consolatione Philosophie 2 Prose 7: 18

erthe aboute ne halt nat but the resoun of a prikke at regard of the
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Consolatione Philosophie 2 Prose 7: 20

[continues previous] comparisoun of the erthe to the greetnesse of hevene, men wolden [continues next]
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Consolatione Philosophie 2 Prose 7: 21

[continues previous] iugen in al, that the erthe ne helde no space. Of the whiche litel [continues next]
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Consolatione Philosophie 4 Prose 4: 147

[continues previous] sterres and now in the erthe. But the poeple ne loketh nat on
10

Consolatione Philosophie 4 Metre 5: 22

But the causes y-hid, that is to seyn, in hevene, troublen the [continues next]
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Consolatione Philosophie 2 Prose 7: 19

greetnesse of hevene; that is to seyn, that yif ther were maked
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Consolatione Philosophie 2 Prose 7: 20

[continues previous] comparisoun of the erthe to the greetnesse of hevene, men wolden [continues next]
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Consolatione Philosophie 2 Prose 7: 21

[continues previous] iugen in al, that the erthe ne helde no space. Of the whiche litel
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Consolatione Philosophie 2 Prose 7: 67

thee of long lastinge of thy name? For yif ther were maked comparisoun [continues next]
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Consolatione Philosophie 2 Prose 7: 91

or no; that is to seyn, yif that he wolde han suffred lightly in
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Consolatione Philosophie 4 Metre 3: 25

bestes, to regard and to comparisoun of mutacioun that is maked by [continues next]
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Consolatione Philosophie 4 Metre 5: 13

strokes; that is to seyn, that ther is a maner of poeple that highte
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Consolatione Philosophie 4 Metre 5: 22

[continues previous] But the causes y-hid, that is to seyn, in hevene, troublen the
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Consolatione Philosophie 5 Prose 3: 107

y-graunted and received, that is to seyn, that ther nis no free wille,
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Consolatione Philosophie 5 Prose 4: 11

that men mighten thinken it in any maner, that is to seyn, that yif
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Consolatione Philosophie 2 Prose 7: 20

comparisoun of the erthe to the greetnesse of hevene, men wolden
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Consolatione Philosophie 2 Prose 7: 18

erthe aboute ne halt nat but the resoun of a prikke at regard of the [continues next]
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Consolatione Philosophie 2 Prose 7: 19

[continues previous] greetnesse of hevene; that is to seyn, that yif ther were maked [continues next]
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Consolatione Philosophie 2 Prose 7: 67

[continues previous] thee of long lastinge of thy name? For yif ther were maked comparisoun
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Consolatione Philosophie 2 Prose 7: 68

[continues previous] of the abydinge of a moment to ten thousand winter,
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Consolatione Philosophie 2 Prose 7: 107

of goode werkes, unbounden fro the prison of the erthe, wendeth
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Consolatione Philosophie 2 Prose 7: 108

frely to the hevene, despyseth it nat thanne alle erthely occupacioun;
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Consolatione Philosophie 4 Metre 3: 25

[continues previous] bestes, to regard and to comparisoun of mutacioun that is maked by
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Hous of Fame 2: 207

Betwixen hevene, erthe, and see; [continues next]
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Consolatione Philosophie 2 Prose 7: 21

iugen in al, that the erthe ne helde no space. Of the whiche litel
10

Knight's Tale: 1038

Was noon in erthe, as in so litel space;
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Knight's Tale: 1039

For in the lond ther nas no crafty man,
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Consolatione Philosophie 2 Prose 7: 17

[continues previous] the demonstracioun of astronomye, that al the environinge of the
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Consolatione Philosophie 2 Prose 7: 18

[continues previous] erthe aboute ne halt nat but the resoun of a prikke at regard of the
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Consolatione Philosophie 2 Prose 7: 19

[continues previous] greetnesse of hevene; that is to seyn, that yif ther were maked
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Consolatione Philosophie 2 Metre 8: 13

continuely, and stryven to fordoon the fasoun of this worlde, the [continues next]
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Consolatione Philosophie 2 Metre 8: 14

whiche they now leden in acordable feith by faire moevinges. [continues next]
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Hous of Fame 2: 207

[continues previous] Betwixen hevene, erthe, and see;
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Hous of Fame 2: 208

[continues previous] That, what-so-ever in al these three
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Consolatione Philosophie 2 Prose 7: 22

regioun of this worlde, the ferthe partye is enhabited with livinge
10

Consolatione Philosophie 2 Prose 7: 25

thy thought fro thilke ferthe partye as moche space as the see and
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Consolatione Philosophie 2 Prose 7: 35

dyverse of tonge and of maneres and eek of resoun of hir livinge,
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Consolatione Philosophie 2 Prose 7: 36

ben enhabited in the clos of thilke litel habitacle; to the whiche
12

Consolatione Philosophie 2 Metre 8: 13

[continues previous] continuely, and stryven to fordoon the fasoun of this worlde, the
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Consolatione Philosophie 2 Prose 7: 24

that proveth it. And yif thou haddest with-drawen and abated in
11

Consolatione Philosophie 1 Prose 4: 135

"Yif I hadde wist it, thou haddest nat wist it." In which thing
10

Consolatione Philosophie 2 Prose 4: 14

me of how manye grete thinges thou hast yit plentee. And
10

Consolatione Philosophie 2 Prose 4: 15

therfor, yif that thilke thing that thou haddest for most precious
10

Consolatione Philosophie 2 Prose 5: 126

hem. Thou thanne, that so bisy dredest now the swerd and now
10

Consolatione Philosophie 2 Prose 5: 127

the spere, yif thou haddest entred in the path of this lyf a voide
12

Consolatione Philosophie 2 Prose 7: 97

ayein ful bytingly, and seyde: "I hadde wel understonden it, yif [continues next]
12

Consolatione Philosophie 2 Prose 7: 98

thou haddest holden thy tonge stille." But what is it to thise [continues next]
14

Consolatione Philosophie 2 Prose 7: 25

thy thought fro thilke ferthe partye as moche space as the see and
10

Consolatione Philosophie 2 Prose 7: 22

regioun of this worlde, the ferthe partye is enhabited with livinge
13

Consolatione Philosophie 2 Prose 7: 26

the mareys contenen and over-goon, and as moche space as the [continues next]
11

Consolatione Philosophie 2 Prose 7: 98

[continues previous] thou haddest holden thy tonge stille." But what is it to thise
14

Treatise on the Astrolabe 2: 25

... latitude of the regioun, &c. Understond wel that the latitude of any place in a regioun is verreyly the space by-twixe the senith of hem that dwellen there and the equinoxial cerkle, north or southe, taking the mesure in the meridional lyne, as sheweth in the almikanteras of thyn Astrolabie. And thilke space is as moche as the pool artik is hey in the same place fro the orisonte. And than is the depressioun of the pol antartik, that is to seyn, than is the pol antartik by-nethe the orisonte, the same quantite of space, neither more ne lasse. Thanne, yif thow desire to knowe this latitude of ... [continues next]
13

Consolatione Philosophie 2 Prose 7: 26

the mareys contenen and over-goon, and as moche space as the
13

Consolatione Philosophie 2 Prose 7: 25

[continues previous] thy thought fro thilke ferthe partye as moche space as the see and
13

Consolatione Philosophie 2 Prose 7: 26

[continues previous] the mareys contenen and over-goon, and as moche space as the
11

Treatise on the Astrolabe 2: 25

[continues previous] ... latitude of the regioun, &c. Understond wel that the latitude of any place in a regioun is verreyly the space by-twixe the senith of hem that dwellen there and the equinoxial cerkle, north or southe, taking the mesure in the meridional lyne, as sheweth in the almikanteras of thyn Astrolabie. And thilke space is as moche as the pool artik is hey in the same place fro the orisonte. And than is the depressioun of the pol antartik, that is to seyn, than is the pol antartik by-nethe the orisonte, the same quantite of space, neither more ne lasse. Thanne, yif thow desire to knowe this latitude of ...
11

Consolatione Philosophie 2 Prose 7: 27

regioun of droughte over-streccheth, that is to seyn, sandes and
11

Consolatione Philosophie 2 Metre 6: 18

Nothus scorkleth, and baketh the brenning sandes by his drye
11

Consolatione Philosophie 2 Metre 6: 19

hete; that is to seyn, alle the poeples in the south. But yit ne
11

Consolatione Philosophie 2 Prose 7: 28

desertes, wel unnethe sholde ther dwellen a right streit place to
11

Consolatione Philosophie 5 Prose 4: 13

hem, thanne ne sholde ther dwellen outrely no doute: the whiche
10

Consolatione Philosophie 2 Prose 7: 34

doinge? And also sette this there-to: that many a nacioun,
10

Consolatione Philosophie 4 Prose 6: 62

that ben to done, but he aministreth in many maneres and in [continues next]
13

Consolatione Philosophie 2 Prose 7: 35

dyverse of tonge and of maneres and eek of resoun of hir livinge,
11

Consolatione Philosophie 2 Prose 7: 22

regioun of this worlde, the ferthe partye is enhabited with livinge [continues next]
12

Consolatione Philosophie 2 Prose 7: 49

name of Rome may nat climben ne passen? And eek, seestow nat [continues next]
13

Consolatione Philosophie 2 Prose 7: 50

that the maneres of dyverse folk and eek hir lawes ben discordaunt [continues next]
10

Consolatione Philosophie 4 Prose 6: 62

[continues previous] that ben to done, but he aministreth in many maneres and in
10

Consolatione Philosophie 4 Prose 6: 63

[continues previous] dyverse tymes, by destinee, thilke same thinges that he hath
13

Consolatione Philosophie 2 Prose 7: 36

ben enhabited in the clos of thilke litel habitacle; to the whiche
11

Consolatione Philosophie 1 Prose 5: 22

who-so that is contened in-with the palis and the clos of thilke citee,
11

Consolatione Philosophie 2 Prose 7: 22

[continues previous] regioun of this worlde, the ferthe partye is enhabited with livinge
13

Consolatione Philosophie 2 Prose 7: 50

[continues previous] that the maneres of dyverse folk and eek hir lawes ben discordaunt
10

Consolatione Philosophie 2 Prose 7: 61

it so that, certes, thilke wrytinges profiten litel; the whiche
13

Consolatione Philosophie 2 Prose 7: 39

marchaundise, nat only the names of singuler men ne may nat
10

Parson's Tale: 14

... subtile bigyleres of hem that shullen be dampned. More-over, man oghte to sorwe for hise wikkede wordes as wel as for hise wikkede dedes; for certes, the repentance of a singuler sinne, and nat repente of alle hise othere sinnes, or elles repenten him of alle hise othere sinnes, and nat of a singuler sinne, may nat availle. For certes, god almighty is al good; and ther-fore he foryeveth al, or elles right noght. And heer-of seith seint Augustin: 'I woot certainly that god is enemy to everich sinnere'; and how thanne? He that observeth o sinne, shal he have foryifnesse of the remenaunt of hise othere ...
13

Consolatione Philosophie 2 Prose 7: 40

strecchen, but eek the fame of citees ne may nat strecchen. At [continues next]
13

Consolatione Philosophie 2 Prose 7: 41

the laste, certes, in the tyme of Marcus Tullius, as him-self writ in [continues next]
12

Consolatione Philosophie 2 Prose 7: 47

travailen aboute to shewe and to multiplye? May thanne the [continues next]
12

Consolatione Philosophie 2 Prose 7: 48

glorie of a singuler Romaine strecchen thider as the fame of the [continues next]
10

Consolatione Philosophie 3 Prose 12: 95

god refuseth only the werkes of men, and ne entremeteth nat of
11

Consolatione Philosophie 5 Prose 5: 44

wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self [continues next]
11

Consolatione Philosophie 5 Prose 5: 45

to the knowinge of universalitee, for that the knowinge of [continues next]
13

Consolatione Philosophie 2 Prose 7: 40

strecchen, but eek the fame of citees ne may nat strecchen. At
10

Melibee's Tale: 18

... can noght deme ne thinke, but only to fulfille the ende of his coveitise; and certes, that ne may never been accompliced; for ever the more habundaunce that he hath of richesse, the more he desyreth. And sir, ye moste also dryve out of your herte hastifnesse; for certes, ye ne may nat deme for the beste a sodeyn thought that falleth in youre herte, but ye moste avyse yow on it ful ofte. For as ye herde biforn, the commune proverbe is this, that "he that sone demeth, sone repenteth." [continues next]
10

Parson's Tale: 33

... to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint ... [continues next]
13

Consolatione Philosophie 2 Prose 7: 39

[continues previous] marchaundise, nat only the names of singuler men ne may nat [continues next]
13

Consolatione Philosophie 2 Prose 7: 40

[continues previous] strecchen, but eek the fame of citees ne may nat strecchen. At [continues next]
13

Consolatione Philosophie 2 Prose 7: 41

[continues previous] the laste, certes, in the tyme of Marcus Tullius, as him-self writ in [continues next]
12

Consolatione Philosophie 2 Prose 7: 47

[continues previous] travailen aboute to shewe and to multiplye? May thanne the
12

Consolatione Philosophie 2 Prose 7: 48

[continues previous] glorie of a singuler Romaine strecchen thider as the fame of the
10

Consolatione Philosophie 2 Prose 7: 72

ther-to may be multiplyed, ne may nat, certes, ben comparisoned [continues next]
12

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
12

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing [continues next]
11

Consolatione Philosophie 5 Prose 5: 44

[continues previous] wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self [continues next]
11

Consolatione Philosophie 5 Prose 5: 45

[continues previous] to the knowinge of universalitee, for that the knowinge of [continues next]
11

Consolatione Philosophie 5 Prose 5: 69

resoun wel seen that, that it ne may nat biholden in it-self. And [continues next]
13

Consolatione Philosophie 2 Prose 7: 41

the laste, certes, in the tyme of Marcus Tullius, as him-self writ in
10

Melibee's Tale: 18

[continues previous] ... man ne can noght deme ne thinke, but only to fulfille the ende of his coveitise; and certes, that ne may never been accompliced; for ever the more habundaunce that he hath of richesse, the more he desyreth. And sir, ye moste also dryve out of your herte hastifnesse; for certes, ye ne may nat deme for the beste a sodeyn thought that falleth in youre herte, but ye moste avyse yow on it ful ofte. For as ye herde biforn, the commune proverbe is this, that "he that sone demeth, sone repenteth."
10

Parson's Tale: 33

[continues previous] ... element, right so Ire is mighty to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner ...
13

Consolatione Philosophie 2 Prose 7: 39

[continues previous] marchaundise, nat only the names of singuler men ne may nat
13

Consolatione Philosophie 2 Prose 7: 40

[continues previous] strecchen, but eek the fame of citees ne may nat strecchen. At
10

Consolatione Philosophie 2 Prose 7: 72

[continues previous] ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10

Consolatione Philosophie 2 Prose 7: 73

[continues previous] to the perdurabletee that is endeles; for of thinges that han ende
12

Consolatione Philosophie 5 Prose 3: 71

[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
11

Consolatione Philosophie 5 Prose 5: 45

[continues previous] to the knowinge of universalitee, for that the knowinge of
11

Consolatione Philosophie 5 Prose 5: 69

[continues previous] resoun wel seen that, that it ne may nat biholden in it-self. And
11

Consolatione Philosophie 5 Prose 5: 70

[continues previous] certes that is this, in what maner the prescience of god seeth alle
11

Romaunt of the Rose: 4882

As Tullius can determyne, [continues next]
11

Romaunt of the Rose: 4883

Which in his tyme was ful sage, [continues next]
12

Consolatione Philosophie 2 Prose 7: 42

his book, that the renoun of the comune of Rome ne hadde nat
10

Consolatione Philosophie 2 Prose 2: 61

thou that art put in the comune realme of alle, ne desyre nat to
10

Consolatione Philosophie 2 Prose 4: 39

ne over greet tempest hath nat yit fallen upon thee, whan [continues next]
11

Consolatione Philosophie 2 Metre 5: 14

the heye see with ores or with shippes; ne they ne hadde seyn [continues next]
12

Consolatione Philosophie 2 Metre 5: 17

ne blood y-shad by egre hate ne hadde nat deyed yit armures. [continues next]
10

Consolatione Philosophie 5 Prose 4: 5

it mochel, and outrely, and longe; but yit ne hath it nat ben [continues next]
10

Consolatione Philosophie 5 Prose 4: 6

determined ne y-sped fermely and diligently of any of yow. And [continues next]
11

Consolatione Philosophie 5 Prose 6: 26

al-togider; for it ne hath nat the futures that ne ben nat yit, ne it [continues next]
11

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
11

Romaunt of the Rose: 4883

[continues previous] Which in his tyme was ful sage,
13

Consolatione Philosophie 2 Prose 7: 43

yit passed ne cloumben over the mountaigne that highte Caucasus;
13

Consolatione Philosophie 1 Metre 4: 5

chasinge upward hete fro the botme, ne shal not moeve that
13

Consolatione Philosophie 1 Metre 4: 6

man; ne the unstable mountaigne that highte Vesevus, that
10

Consolatione Philosophie 2 Prose 4: 39

[continues previous] ne over greet tempest hath nat yit fallen upon thee, whan
11

Consolatione Philosophie 2 Metre 5: 14

[continues previous] the heye see with ores or with shippes; ne they ne hadde seyn
11

Consolatione Philosophie 2 Metre 5: 15

[continues previous] yit none newe strondes, to leden marchaundyse in-to dyverse
12

Consolatione Philosophie 2 Metre 5: 17

[continues previous] ne blood y-shad by egre hate ne hadde nat deyed yit armures.
10

Consolatione Philosophie 5 Prose 4: 5

[continues previous] it mochel, and outrely, and longe; but yit ne hath it nat ben
10

Consolatione Philosophie 5 Prose 4: 6

[continues previous] determined ne y-sped fermely and diligently of any of yow. And
11

Consolatione Philosophie 5 Prose 6: 26

[continues previous] al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
11

Consolatione Philosophie 5 Prose 6: 27

[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
13

Consolatione Philosophie 2 Prose 7: 45

the Parthes and eek of other folk enhabitinge aboute. Seestow
13

Consolatione Philosophie 2 Prose 7: 49

name of Rome may nat climben ne passen? And eek, seestow nat [continues next]
13

Consolatione Philosophie 2 Prose 7: 50

that the maneres of dyverse folk and eek hir lawes ben discordaunt [continues next]
13

Consolatione Philosophie 4 Prose 3: 1

Seestow nat thanne in how grete filthe thise shrewes ben [continues next]
12

Consolatione Philosophie 4 Prose 7: 1

Seestow nat thanne what thing folweth alle the thinges that I [continues next]
10

Consolatione Philosophie 5 Prose 4: 146

sensible; nat by resoun sensible of deminge, but by resoun [continues next]
12

Consolatione Philosophie 5 Prose 4: 147

imaginatif. Seestow nat thanne that alle the thinges, in knowinge, [continues next]
13

Consolatione Philosophie 2 Prose 7: 46

nat thanne how streit and how compressed is thilke glorie that ye
12

Consolatione Philosophie 2 Prose 7: 15

comune. For see now and considere, how litel and how voide of
12

Consolatione Philosophie 2 Prose 7: 16

alle prys is thilke glorie. Certein thing is, as thou hast lerned by
13

Consolatione Philosophie 2 Prose 7: 49

[continues previous] name of Rome may nat climben ne passen? And eek, seestow nat
10

Consolatione Philosophie 2 Prose 7: 50

[continues previous] that the maneres of dyverse folk and eek hir lawes ben discordaunt
13

Consolatione Philosophie 4 Prose 3: 1

[continues previous] Seestow nat thanne in how grete filthe thise shrewes ben
12

Consolatione Philosophie 4 Prose 7: 1

[continues previous] Seestow nat thanne what thing folweth alle the thinges that I
12

Consolatione Philosophie 5 Prose 4: 147

[continues previous] imaginatif. Seestow nat thanne that alle the thinges, in knowinge,
12

Consolatione Philosophie 2 Prose 7: 47

travailen aboute to shewe and to multiplye? May thanne the
12

Consolatione Philosophie 2 Prose 7: 39

marchaundise, nat only the names of singuler men ne may nat [continues next]
12

Consolatione Philosophie 2 Prose 7: 40

strecchen, but eek the fame of citees ne may nat strecchen. At [continues next]
12

Consolatione Philosophie 2 Prose 7: 48

glorie of a singuler Romaine strecchen thider as the fame of the
12

Consolatione Philosophie 2 Prose 7: 39

[continues previous] marchaundise, nat only the names of singuler men ne may nat
12

Consolatione Philosophie 2 Prose 7: 40

[continues previous] strecchen, but eek the fame of citees ne may nat strecchen. At
13

Consolatione Philosophie 2 Prose 7: 49

name of Rome may nat climben ne passen? And eek, seestow nat
12

Squire's Tale: 105

Al-be-it that I can nat soune his style,
12

Squire's Tale: 106

Ne can nat climben over so heigh a style,
10

Consolatione Philosophie 1 Prose 3: 18

Have I nat striven with ful greet stryf, in olde tyme, bifore the [continues next]
12

Consolatione Philosophie 2 Prose 7: 35

dyverse of tonge and of maneres and eek of resoun of hir livinge, [continues next]
13

Consolatione Philosophie 2 Prose 7: 45

the Parthes and eek of other folk enhabitinge aboute. Seestow [continues next]
13

Consolatione Philosophie 2 Prose 7: 46

nat thanne how streit and how compressed is thilke glorie that ye [continues next]
13

Consolatione Philosophie 2 Prose 7: 50

that the maneres of dyverse folk and eek hir lawes ben discordaunt
10

Consolatione Philosophie 1 Prose 3: 17

[continues previous] be now alderfirst assailed in perils by folk of wikkede maneres?
13

Consolatione Philosophie 2 Prose 7: 35

[continues previous] dyverse of tonge and of maneres and eek of resoun of hir livinge,
13

Consolatione Philosophie 2 Prose 7: 36

[continues previous] ben enhabited in the clos of thilke litel habitacle; to the whiche
13

Consolatione Philosophie 2 Prose 7: 45

[continues previous] the Parthes and eek of other folk enhabitinge aboute. Seestow
10

Consolatione Philosophie 2 Prose 7: 46

[continues previous] nat thanne how streit and how compressed is thilke glorie that ye
12

Consolatione Philosophie 4 Metre 3: 6

hand, mighty over the herbes, hadde chaunged hir gestes in-to
12

Consolatione Philosophie 4 Metre 3: 7

dyverse maneres; that oon of hem, is covered his face with forme
13

Consolatione Philosophie 4 Metre 4: 8

other with swerd. Lo! for hir maneres ben dyverse and descordaunt,
10

Romaunt of the Rose: 814

The countenaunce and the maneres
10

Romaunt of the Rose: 815

Of alle the folk that daunced there,
12

Consolatione Philosophie 2 Prose 7: 51

among hem-self; so that thilke thing that som men
10

Consolatione Philosophie 2 Prose 7: 52

iugen worthy of preysinge, other folk iugen that it is worthy of [continues next]
11

Consolatione Philosophie 3 Prose 2: 72

elles? For it is nat to wene that thilke thing, that is most worthy [continues next]
10

Consolatione Philosophie 3 Prose 4: 21

hem worthy of reverence, that I deme and holde unworthy to han [continues next]
11

Consolatione Philosophie 3 Prose 11: 18

wirkinge, so that thilke thing that is suffisaunce, thilke same be
12

Consolatione Philosophie 4 Prose 6: 130

this manere the domes of men discorden, that thilke men that [continues next]
12

Consolatione Philosophie 2 Prose 7: 52

iugen worthy of preysinge, other folk iugen that it is worthy of
10

Parson's Tale: 59

... wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde. [continues next]
12

Consolatione Philosophie 1 Prose 4: 34

maistrie or dignitee, but the comune studie of alle goodnesse. [continues next]
11

Consolatione Philosophie 1 Prose 4: 35

And ther-of comth it that bi-twixen wikked folk and me han ben [continues next]
10

Consolatione Philosophie 2 Prose 7: 51

[continues previous] among hem-self; so that thilke thing that som men
10

Consolatione Philosophie 2 Prose 7: 52

[continues previous] iugen worthy of preysinge, other folk iugen that it is worthy of
11

Consolatione Philosophie 3 Prose 2: 72

[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
11

Consolatione Philosophie 3 Prose 2: 73

[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
10

Consolatione Philosophie 3 Prose 4: 20

[continues previous] and of an accuser. Ne I ne may nat, for swiche honours, iugen
10

Consolatione Philosophie 3 Prose 4: 21

[continues previous] hem worthy of reverence, that I deme and holde unworthy to han
12

Consolatione Philosophie 3 Prose 10: 13

by the amenusinge of perfeccioun or of thing that is parfit. [continues next]
12

Consolatione Philosophie 3 Prose 10: 14

And ther-of comth it, that in every thing general, yif that men [continues next]
12

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 166

worthy of torment, that they ne ben wrecches?' [continues next]
12

Consolatione Philosophie 4 Prose 6: 130

[continues previous] this manere the domes of men discorden, that thilke men that
12

Consolatione Philosophie 4 Prose 6: 131

[continues previous] some folk demen worthy of mede, other folk demen hem worthy of [continues next]
12

Consolatione Philosophie 2 Prose 7: 53

torment? And ther-of comth it that, though a man delyte him in
12

Parson's Tale: 59

[continues previous] ... and sone wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde.
12

Consolatione Philosophie 1 Prose 4: 35

[continues previous] And ther-of comth it that bi-twixen wikked folk and me han ben
10

Consolatione Philosophie 1 Prose 4: 212

And ther-of comth that good gessinge, first of alle thing, forsaketh
12

Consolatione Philosophie 3 Prose 4: 6

rather to shewen wikkednesse. And ther-of comth it that I have
12

Consolatione Philosophie 3 Prose 10: 13

[continues previous] by the amenusinge of perfeccioun or of thing that is parfit.
12

Consolatione Philosophie 3 Prose 10: 14

[continues previous] And ther-of comth it, that in every thing general, yif that men
12

Consolatione Philosophie 4 Prose 4: 166

[continues previous] worthy of torment, that they ne ben wrecches?'
12

Consolatione Philosophie 4 Prose 6: 132

[continues previous] torment. But lat us graunte, I pose that som man may wel demen
11

Consolatione Philosophie 2 Prose 7: 54

preysinge of his renoun, he may nat in no wyse bringen forth ne
11

Consolatione Philosophie 2 Prose 4: 123

men ne mowe nat deyen in no wyse; and eek sin it is cleer and
11

Consolatione Philosophie 4 Prose 6: 168

continue innocence, by the whiche he ne may nat with-holden
11

Consolatione Philosophie 4 Prose 6: 169

fortune. Thanne the wyse dispensacioun of god spareth him, the
10

Romaunt of the Rose: 2243

Ne may his herte, in no wyse,
10

Romaunt of the Rose: 2244

Meken ne souplen to servyse.
10

Romaunt of the Rose: 3272

Who loveth, in no wyse may do wel,
10

Romaunt of the Rose: 3273

Ne sette his thought on no good werk.
10

Consolatione Philosophie 2 Prose 7: 55

spreden his name to many maner poeples. There-for every man
10

Troilus and Criseyde 5: 1555

For which me thinketh every maner wight [continues next]
10

Troilus and Criseyde 5: 1556

That haunteth armes oughte to biwayle [continues next]
12

Consolatione Philosophie 2 Prose 7: 56

oughte to ben apayed of his glorie that is publisshed among his
12

Troilus and Criseyde 1: 649

Eek thee ne oughte nat ben yvel apayed,
10

Troilus and Criseyde 5: 1556

[continues previous] That haunteth armes oughte to biwayle
11

Consolatione Philosophie 2 Prose 7: 58

within the boundes of o manere folke. But how many a man,
11

Knight's Tale: 2060

Of stree first ther was leyd ful many a lode. [continues next]
11

Knight's Tale: 2061

But how the fyr was maked up on highte, [continues next]
10

Romaunt of the Rose: 4884

In a boke he made of Age, [continues next]
11

Consolatione Philosophie 2 Prose 7: 59

that was ful noble in his tyme, hath the wrecched and nedy
11

Knight's Tale: 2060

[continues previous] Of stree first ther was leyd ful many a lode.
11

Knight's Tale: 2061

[continues previous] But how the fyr was maked up on highte,
10

Romaunt of the Rose: 4883

[continues previous] Which in his tyme was ful sage,
11

Consolatione Philosophie 2 Prose 7: 60

foryetinge of wryteres put out of minde and don awey! Al be
10

Consolatione Philosophie 2 Prose 6: 12

tyme, hadden don awey, out of the citee of Rome, the kinges
11

Consolatione Philosophie 3 Prose 3: 73

sin that richesses ne may nat al don awey nede, but richesses [continues next]
11

Consolatione Philosophie 3 Prose 4: 5

ne be nat wont to don awey wikkednesse, but they ben wont [continues next]
11

Consolatione Philosophie 3 Prose 10: 16

ben som-thing that is parfit; for yif so be that perfeccioun is [continues next]
11

Consolatione Philosophie 3 Prose 10: 17

don awey, men may nat thinke ne seye fro whennes thilke [continues next]
11

Consolatione Philosophie 2 Prose 7: 61

it so that, certes, thilke wrytinges profiten litel; the whiche
10

Consolatione Philosophie 2 Prose 7: 36

ben enhabited in the clos of thilke litel habitacle; to the whiche
10

Consolatione Philosophie 3 Prose 3: 73

[continues previous] sin that richesses ne may nat al don awey nede, but richesses
11

Consolatione Philosophie 3 Prose 4: 4

[continues previous] of hem? Or elles may they don a-wey the vyces? Certes, they
11

Consolatione Philosophie 3 Prose 10: 16

[continues previous] ben som-thing that is parfit; for yif so be that perfeccioun is
11

Consolatione Philosophie 2 Prose 7: 62

wrytinges long and derk elde doth awey, bothe hem and eek hir
10

Knight's Tale: 322

And bar awey the boon bitwixe hem bothe.
10

Knight's Tale: 323

And therfore, at the kinges court, my brother,
11

Knight's Tale: 906

The trespas of hem bothe, and eek the cause:
12

Consolatione Philosophie 2 Prose 7: 64

ye thenken that, in tyme to-cominge, your fame shal lasten. But
12

Treatise on the Astrolabe 2: 40

... latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables houre after houre, [thou shall do wel y-now]. [continues next]
12

Consolatione Philosophie 2 Prose 7: 65

natheles, yif thou wolt maken comparisoun to the endeles spaces
12

Treatise on the Astrolabe 2: 40

[continues previous] ... wirke with any latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables houre after houre, [thou shall do wel y-now].
15+

Consolatione Philosophie 2 Prose 7: 67

thee of long lastinge of thy name? For yif ther were maked comparisoun
15+

Consolatione Philosophie 2 Prose 7: 19

greetnesse of hevene; that is to seyn, that yif ther were maked [continues next]
15+

Consolatione Philosophie 2 Prose 7: 20

comparisoun of the erthe to the greetnesse of hevene, men wolden [continues next]
15+

Consolatione Philosophie 2 Prose 7: 68

of the abydinge of a moment to ten thousand winter,
15+

Consolatione Philosophie 2 Prose 7: 20

[continues previous] comparisoun of the erthe to the greetnesse of hevene, men wolden
13

Consolatione Philosophie 2 Prose 7: 69

for as mochel as bothe the spaces ben ended, yit hath the
13

Consolatione Philosophie 2 Prose 5: 36

hir creatour and through the distinccioun of hem-self; yit, for as
13

Consolatione Philosophie 2 Prose 5: 37

mochel as they ben put under youre excellence, they ne han nat
12

Consolatione Philosophie 4 Prose 6: 21

aperceyvest wel, of what weight they ben. But for as mochel
12

Consolatione Philosophie 4 Prose 6: 22

as the knowinge of thise thinges is a maner porcioun of the
11

Consolatione Philosophie 2 Prose 7: 70

moment som porcioun of it, al-though it litel be. But natheles,
10

Consolatione Philosophie 5 Prose 6: 58

atayne to ne fulfillen, and bindeth it-self to som maner presence
10

Consolatione Philosophie 5 Prose 6: 59

of this litel and swifte moment: the which presence of this litel
11

Parlement of Foules: 162

But natheles, al-though that thou be dulle,
11

Consolatione Philosophie 2 Prose 7: 71

thilke selve noumbre of yeres, and eek as many yeres as
11

Consolatione Philosophie 5 Prose 3: 67

that a thing is, it bihoveth by necessitee that thilke selve thing be;
11

Consolatione Philosophie 5 Prose 3: 68

and eek, whan I have knowe that any thing shal bityden, so
11

Hous of Fame 3: 286

Ther as shynen sterres sevene. [continues next]
11

Hous of Fame 3: 287

And ther-to eek, as to my wit, [continues next]
14

Consolatione Philosophie 2 Prose 7: 72

ther-to may be multiplyed, ne may nat, certes, ben comparisoned
11

Melibee's Tale: 18

... man ne can noght deme ne thinke, but only to fulfille the ende of his coveitise; and certes, that ne may never been accompliced; for ever the more habundaunce that he hath of richesse, the more he desyreth. And sir, ye moste also dryve out of your herte hastifnesse; for certes, ye ne may nat deme for the beste a sodeyn thought that falleth in youre herte, but ye moste avyse yow on it ful ofte. For as ye herde biforn, the commune proverbe is this, that "he that sone demeth, sone repenteth." [continues next]
11

Parson's Tale: 33

... is mighty to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint ...
10

Consolatione Philosophie 2 Prose 7: 40

strecchen, but eek the fame of citees ne may nat strecchen. At [continues next]
10

Consolatione Philosophie 2 Prose 7: 41

the laste, certes, in the tyme of Marcus Tullius, as him-self writ in [continues next]
14

Consolatione Philosophie 3 Prose 3: 67

In this wyse may nede be counforted by richesses; but certes,
14

Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede,
11

Consolatione Philosophie 3 Prose 4: 14

nere renomed of none honours. Certes, thou thyself ne mightest
11

Consolatione Philosophie 3 Prose 4: 15

nat ben brought with as manye perils as thou mightest suffren
11

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben
11

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
11

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which
11

Consolatione Philosophie 3 Prose 10: 80

that thilke same soverein good be god.'
12

Consolatione Philosophie 3 Prose 10: 81

'Certes,' quod I, 'I ne may nat denye ne withstonde the
10

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
11

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
11

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
10

Consolatione Philosophie 5 Prose 3: 25

is this: that, for that the thing is to comen, therfore ne may it [continues next]
10

Consolatione Philosophie 5 Prose 3: 26

nat ben hid fro the purviaunce of god; and in this manere this [continues next]
11

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat
11

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing
11

Consolatione Philosophie 5 Prose 3: 76

thing is to comen? For right as science ne may nat ben medled
11

Consolatione Philosophie 5 Prose 3: 79

science ne may nat ben non other weys than as it is conceived.
11

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth
11

Consolatione Philosophie 5 Prose 3: 138

ne may nat ben ful y-preysed. And this is only the manere, that is
11

Hous of Fame 3: 287

[continues previous] And ther-to eek, as to my wit,
15+

Consolatione Philosophie 2 Prose 7: 73

to the perdurabletee that is endeles; for of thinges that han ende
10

Melibee's Tale: 18

[continues previous] ... but only to fulfille the ende of his coveitise; and certes, that ne may never been accompliced; for ever the more habundaunce that he hath of richesse, the more he desyreth. And sir, ye moste also dryve out of your herte hastifnesse; for certes, ye ne may nat deme for the beste a sodeyn thought that falleth in youre herte, but ye moste avyse yow on it ful ofte. For as ye herde biforn, the commune proverbe is this, that "he that sone demeth, sone repenteth."
14

Monk's Tale: 648

Wher-so he cam, un-to the worldes ende. [continues next]
10

Consolatione Philosophie 2 Prose 7: 41

[continues previous] the laste, certes, in the tyme of Marcus Tullius, as him-self writ in
12

Consolatione Philosophie 2 Prose 7: 74

may be maked comparisoun, but of thinges that ben with-outen [continues next]
15+

Consolatione Philosophie 2 Prose 7: 75

ende, to thinges that han ende, may be maked no comparisoun. [continues next]
10

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that [continues next]
11

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
10

Consolatione Philosophie 5 Prose 3: 25

[continues previous] is this: that, for that the thing is to comen, therfore ne may it
15+

Consolatione Philosophie 2 Prose 7: 74

may be maked comparisoun, but of thinges that ben with-outen
14

Monk's Tale: 649

[continues previous] Comparisoun might never yit be maked [continues next]
11

Parson's Tale: 10

... shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee ... [continues next]
11

Consolatione Philosophie 1 Prose 6: 39

ende of thinges? But swiche ben the customes of perturbaciouns, [continues next]
11

Consolatione Philosophie 2 Prose 5: 51

thyne? Fortune ne shal never maken that swiche thinges ben [continues next]
11

Consolatione Philosophie 2 Prose 5: 52

thyne, that nature of thinges hath maked foreine fro thee. Sooth [continues next]
12

Consolatione Philosophie 2 Prose 7: 73

[continues previous] to the perdurabletee that is endeles; for of thinges that han ende [continues next]
15+

Consolatione Philosophie 2 Prose 7: 75

[continues previous] ende, to thinges that han ende, may be maked no comparisoun. [continues next]
10

Consolatione Philosophie 3 Prose 3: 11

[continues previous] ne semeth fayle, certes than wole I graunte that they ben maked [continues next]
10

Consolatione Philosophie 3 Prose 3: 12

[continues previous] blisful by thilke thinges that they han geten. But yif so be that [continues next]
10

Consolatione Philosophie 3 Prose 10: 21

descendeth so doun in-to outterest thinges, and in-to thinges [continues next]
10

Consolatione Philosophie 3 Prose 10: 22

empty and with-outen frut. But, as I have y-shewed a litel [continues next]
12

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben [continues next]
12

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
10

Consolatione Philosophie 4 Metre 3: 25

bestes, to regard and to comparisoun of mutacioun that is maked by
10

Consolatione Philosophie 4 Prose 4: 41

wrecchednesse is with-outen ende, the whiche is certein to ben [continues next]
13

Consolatione Philosophie 5 Prose 2: 10

by it-self, thinges that ben to fleen and thinges that ben to desiren. [continues next]
11

Consolatione Philosophie 5 Prose 3: 53

and of thinges to comen. For althogh that, for that thinges ben [continues next]
11

Consolatione Philosophie 5 Prose 3: 54

to comen, ther-fore ben they purveyed, nat, certes, for that they [continues next]
15+

Consolatione Philosophie 2 Prose 7: 75

ende, to thinges that han ende, may be maked no comparisoun.
13

Monk's Tale: 648

[continues previous] Wher-so he cam, un-to the worldes ende.
13

Monk's Tale: 649

[continues previous] Comparisoun might never yit be maked
11

Parson's Tale: 10

[continues previous] ... same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro ...
11

Consolatione Philosophie 1 Prose 6: 39

[continues previous] ende of thinges? But swiche ben the customes of perturbaciouns,
11

Consolatione Philosophie 2 Prose 5: 51

[continues previous] thyne? Fortune ne shal never maken that swiche thinges ben
11

Consolatione Philosophie 2 Prose 5: 52

[continues previous] thyne, that nature of thinges hath maked foreine fro thee. Sooth
15+

Consolatione Philosophie 2 Prose 7: 73

[continues previous] to the perdurabletee that is endeles; for of thinges that han ende
15+

Consolatione Philosophie 2 Prose 7: 74

[continues previous] may be maked comparisoun, but of thinges that ben with-outen
15+

Consolatione Philosophie 2 Prose 7: 75

[continues previous] ende, to thinges that han ende, may be maked no comparisoun.
10

Consolatione Philosophie 3 Prose 3: 11

[continues previous] ne semeth fayle, certes than wole I graunte that they ben maked
10

Consolatione Philosophie 3 Prose 3: 12

[continues previous] blisful by thilke thinges that they han geten. But yif so be that
10

Consolatione Philosophie 3 Prose 10: 21

[continues previous] descendeth so doun in-to outterest thinges, and in-to thinges
12

Consolatione Philosophie 3 Prose 10: 38

[continues previous] we han shewed apertly that alle thinges that ben parfit ben
12

Consolatione Philosophie 3 Prose 10: 39

[continues previous] first or thinges that ben unparfit; and for-thy, for as moche as
12

Consolatione Philosophie 4 Prose 2: 122

[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
12

Consolatione Philosophie 4 Prose 2: 123

[continues previous] biyonde the whiche ende ther nis nothing to desire. Of the
10

Consolatione Philosophie 4 Prose 4: 41

[continues previous] wrecchednesse is with-outen ende, the whiche is certein to ben
13

Consolatione Philosophie 5 Prose 2: 10

[continues previous] by it-self, thinges that ben to fleen and thinges that ben to desiren.
11

Consolatione Philosophie 5 Prose 3: 53

[continues previous] and of thinges to comen. For althogh that, for that thinges ben
11

Consolatione Philosophie 5 Prose 3: 54

[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they
11

Consolatione Philosophie 2 Prose 7: 76

And forthy is it that, al-though renoun, of as long tyme as ever
10

Consolatione Philosophie 2 Metre 7: 7

dedly yok of this worlde? For al-though that renoun y-sprad,
11

Consolatione Philosophie 3 Prose 8: 35

feblesse of the eyen that loken. But preyse the goodes of the [continues next]
11

Consolatione Philosophie 3 Prose 8: 36

body as mochel as ever thee list; so that thou knowe algates [continues next]
11

Consolatione Philosophie 2 Prose 7: 77

thee list to thinken, were thought to the regard of eternitee, that
11

Consolatione Philosophie 3 Prose 8: 36

[continues previous] body as mochel as ever thee list; so that thou knowe algates
11

Consolatione Philosophie 4 Prose 4: 116

woldest fayn lernen that it ne sholde nat longe dure: and that [continues next]
14

Consolatione Philosophie 2 Prose 7: 78

is unstaunchable and infinit, it ne sholde nat only semen litel, but
10

Consolatione Philosophie 2 Prose 6: 76

ben yeven to shrewede folk nat only ne maketh hem nat digne,
10

Consolatione Philosophie 2 Prose 6: 77

but it sheweth rather al openly that they ben unworthy and
14

Consolatione Philosophie 3 Prose 12: 73

'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
14

Consolatione Philosophie 3 Prose 12: 74

semen blisful yif ther were a yok of misdrawinges in dyverse
11

Consolatione Philosophie 4 Prose 4: 116

[continues previous] woldest fayn lernen that it ne sholde nat longe dure: and that
12

Consolatione Philosophie 4 Prose 4: 126

studies of men, who is he to whom it sholde seme that he ne
12

Consolatione Philosophie 4 Prose 4: 127

sholde nat only leven thise thinges, but eek gladly herkne
11

Consolatione Philosophie 4 Prose 4: 145

ne in erthe, ne saye no-thing more; than it sholde semen to
11

Consolatione Philosophie 4 Prose 4: 146

thee, as by only resoun of lokinge, that thou were now in the
12

Consolatione Philosophie 5 Prose 6: 25

of lyf infinit, yit algates ne embraceth it nat the space of the lyf
14

Consolatione Philosophie 5 Prose 6: 46

Ne it ne sholde nat semen to us, that god is elder thanne
10

Consolatione Philosophie 2 Prose 7: 79

pleynliche right naught. But ye men, certes, ne conne don
10

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
10

Consolatione Philosophie 2 Prose 7: 81

ydel rumours; and ye forsaken the grete worthinesse of conscience
10

Troilus and Criseyde 5: 717

Of Troilus the grete worthinesse, [continues next]
10

Consolatione Philosophie 2 Prose 7: 82

and of vertu, and ye seken your guerdouns of the smale wordes of
10

Troilus and Criseyde 5: 718

[continues previous] And alle his goodly wordes recordinge
12

Consolatione Philosophie 2 Prose 7: 85

pryde and veine glorie, how a man scornede festivaly and merily
10

Consolatione Philosophie 2 Prose 7: 88

verray vertu but for proud veine glorie, had taken up-on him
12

Romaunt of the Rose: 446

To gete hem prys in toun a whyle;
12

Romaunt of the Rose: 447

And for a litel glorie veine
12

Romaunt of the Rose: 448

They lesen god and eek his reine.
11

Consolatione Philosophie 2 Prose 7: 86

swich vanitee. Whylom ther was a man that hadde assayed
11

Consolatione Philosophie 2 Prose 7: 93

philosophre took pacience a litel whyle, and, whan he hadde [continues next]
13

Consolatione Philosophie 2 Prose 7: 87

with stryvinge wordes another man, the whiche, nat for usage of
12

Parson's Tale: 37

What seye we eek of hem that delyten hem in swering, and holden it a gentrie or a manly dede to swere grete othes? And what of hem that, of verray usage, ne cesse nat to swere grete othes, al be the cause nat worth a straw? Certes, this is horrible sinne. Sweringe sodeynly with-oute avysement is eek a sinne. But lat us go now to thilke horrible swering of adiuracioun and coniuracioun, as doon thise false enchauntours or nigromanciens in bacins ful of water, ... [continues next]
10

Consolatione Philosophie 2 Prose 6: 18

for cause of dignitee, but ayeinward honour comth to dignitee for [continues next]
10

Consolatione Philosophie 2 Prose 6: 19

cause of vertu. But whiche is thilke youre dereworthe power, [continues next]
11

Consolatione Philosophie 2 Prose 7: 94

[continues previous] received wordes of outrage, he, as in stryvinge ayein and reioysinge
13

Legend of Good Women Prologue A: 296

And this thing was nat kept for holinesse, [continues next]
11

Legend of Good Women Prologue A: 297

But al for verray vertu and clennesse, [continues next]
11

Legend of Good Women Prologue A: 298

And for men shulde sette on hem no lak; [continues next]
13

Consolatione Philosophie 2 Prose 7: 88

verray vertu but for proud veine glorie, had taken up-on him
12

Parson's Tale: 37

[continues previous] What seye we eek of hem that delyten hem in swering, and holden it a gentrie or a manly dede to swere grete othes? And what of hem that, of verray usage, ne cesse nat to swere grete othes, al be the cause nat worth a straw? Certes, this is horrible sinne. Sweringe sodeynly with-oute avysement is eek a sinne. But lat us go now to thilke horrible swering of adiuracioun and coniuracioun, as doon thise false enchauntours or nigromanciens in ...
10

Consolatione Philosophie 2 Prose 6: 19

[continues previous] cause of vertu. But whiche is thilke youre dereworthe power,
10

Consolatione Philosophie 2 Prose 7: 85

pryde and veine glorie, how a man scornede festivaly and merily
13

Legend of Good Women Prologue A: 296

[continues previous] And this thing was nat kept for holinesse,
13

Legend of Good Women Prologue A: 297

[continues previous] But al for verray vertu and clennesse,
11

Legend of Good Women Prologue A: 298

[continues previous] And for men shulde sette on hem no lak;
11

Romaunt of the Rose: 447

And for a litel glorie veine
10

Consolatione Philosophie 2 Prose 7: 90

of thoughte he wolde assaye, wher he, thilke, were a philosophre
10

Parson's Tale: 50

Pacience, that is another remedye agayns Ire, is a vertu that suffreth swetely every mannes goodnesse, and is nat wrooth for noon harm that is doon to him. The philosophre seith, that 'pacience is thilke vertu that suffreth debonairely alle the outrages of adversitee and every wikked word.' This vertu maketh a man lyk to god, and maketh him goddes owene dere child, as seith Crist. This vertu disconfiteth thyn enemy. And therfore seith the wyse man, 'if thou wolt venquisse thyn enemy, lerne to ... [continues next]
12

Consolatione Philosophie 2 Prose 7: 91

or no; that is to seyn, yif that he wolde han suffred lightly in
10

Parson's Tale: 50

[continues previous] Pacience, that is another remedye agayns Ire, is a vertu that suffreth swetely every mannes goodnesse, and is nat wrooth for noon harm that is doon to him. The philosophre seith, that 'pacience is thilke vertu that suffreth debonairely alle the outrages of adversitee and every wikked word.' This vertu maketh a man lyk to god, and maketh him goddes owene dere child, as seith Crist. This vertu disconfiteth thyn enemy. And therfore seith the wyse man, 'if thou wolt venquisse thyn enemy, lerne ...
10

Consolatione Philosophie 2 Prose 7: 5

stille, ne sholde nat elden;' that is to seyn, that [him] leste that,
10

Consolatione Philosophie 2 Prose 7: 6

or he wex olde, his vertu, that lay now ful stille, ne should nat
12

Consolatione Philosophie 2 Prose 7: 19

greetnesse of hevene; that is to seyn, that yif ther were maked
12

Consolatione Philosophie 5 Prose 4: 11

that men mighten thinken it in any maner, that is to seyn, that yif
10

Consolatione Philosophie 2 Prose 7: 92

pacience the wronges that weren don un-to him. This feynede
10

Consolatione Philosophie 2 Prose 4: 23

biwayleth the wronges that men don to thee, and nat for him-self;
13

Consolatione Philosophie 2 Prose 7: 93

philosophre took pacience a litel whyle, and, whan he hadde
10

Parson's Tale: 51

... he sholde suffren despitous deeth. Heer may men lerne to be pacient; for certes, noght only Cristen men been pacient for love of Iesu Crist, and for guerdoun of the blisful lyf that is perdurable; but certes, the olde payens, that nevere were Cristene, commendeden and useden the vertu of pacience.
10

Parson's Tale: 52

A philosophre up-on a tyme, that wolde have beten his disciple for his grete trespas, for which he was greetly amoeved, and broghte a yerde to scourge the child; and whan this child saugh the yerde, he seyde to his maister, 'what thenke ye to do?' 'I wol bete thee,' quod the maister, 'for ...
13

Gamelyn's Tale: 561

The porter hadde biholde hem a litel whyle,
13

Gamelyn's Tale: 562

He loved wel Gamelyn and was adrad of gyle,
11

Consolatione Philosophie 2 Prose 7: 86

swich vanitee. Whylom ther was a man that hadde assayed [continues next]
11

Consolatione Philosophie 2 Prose 7: 94

received wordes of outrage, he, as in stryvinge ayein and reioysinge
11

Consolatione Philosophie 2 Prose 7: 87

[continues previous] with stryvinge wordes another man, the whiche, nat for usage of
13

Consolatione Philosophie 2 Prose 7: 95

of him-self, seyde at the laste right thus: "understondest
13

Consolatione Philosophie 2 Prose 8: 5

frount, and sheweth hir maneres. Peraventure yit understondest [continues next]
12

Legend of Philomela: 68

Til at the laste Pandion thus seyde:
11

Troilus and Criseyde 5: 217

And to him-self right thus he spak, and seyde:
12

Troilus and Criseyde 5: 1730

But at the laste thus he spak, and seyde,
13

Consolatione Philosophie 2 Prose 7: 96

thou nat that I am a philosophre?" That other man answerde
10

Melibee's Tale: 29

... shal alwey finde a gretter nombre of foles than of wyse men, and therfore the conseils that been at congregaciouns and multitudes of folk, ther-as men take more reward to the nombre than to the sapience of persones, ye see wel that in swiche conseillinges foles han the maistrie.' Melibeus answerde agayn, and seyde: 'I graunte wel that I have erred; but ther-as thou hast told me heer-biforn, that he nis nat to blame that chaungeth hise conseillours in certein caas, and for certeine Iuste causes, I am al redy to chaunge my conseillours, right as thow wolt devyse. The proverbe ... [continues next]
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Melibee's Tale: 54

After that Dame Prudence hadde spoken in this manere, Melibee answerde and seyde, 'I see wel, dame Prudence, that by your faire wordes and by your resons that ye han shewed me, that the werre lyketh yow no-thing; but I have nat yet herd your conseil, how I shal do in this nede.' [continues next]
13

Consolatione Philosophie 2 Prose 8: 6

[continues previous] thou nat that I shal seye. It is a wonder that I desire to telle,
11

Hous of Fame 2: 356

And I answerde, and seyde, 'Yis.' [continues next]
10

Troilus and Criseyde 5: 1425

That al-so sone as that she might, y-wis, [continues next]
14

Consolatione Philosophie 2 Prose 7: 97

ayein ful bytingly, and seyde: "I hadde wel understonden it, yif
10

Melibee's Tale: 29

[continues previous] ... finde a gretter nombre of foles than of wyse men, and therfore the conseils that been at congregaciouns and multitudes of folk, ther-as men take more reward to the nombre than to the sapience of persones, ye see wel that in swiche conseillinges foles han the maistrie.' Melibeus answerde agayn, and seyde: 'I graunte wel that I have erred; but ther-as thou hast told me heer-biforn, that he nis nat to blame that chaungeth hise conseillours in certein caas, and for certeine Iuste causes, I am al redy to chaunge my conseillours, right as thow wolt devyse. The proverbe seith: that "for to do sinne is mannish, ...
10

Melibee's Tale: 54

[continues previous] After that Dame Prudence hadde spoken in this manere, Melibee answerde and seyde, 'I see wel, dame Prudence, that by your faire wordes and by your resons that ye han shewed me, that the werre lyketh yow no-thing; but I have nat yet herd your conseil, how I shal do in this nede.'
14

Consolatione Philosophie 1 Prose 4: 135

"Yif I hadde wist it, thou haddest nat wist it." In which thing [continues next]
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Consolatione Philosophie 2 Prose 5: 127

the spere, yif thou haddest entred in the path of this lyf a voide [continues next]
12

Consolatione Philosophie 2 Prose 7: 24

that proveth it. And yif thou haddest with-drawen and abated in [continues next]
11

Hous of Fame 2: 355

[continues previous] At ones; wost thou not wel this?'
11

Hous of Fame 2: 356

[continues previous] And I answerde, and seyde, 'Yis.'
10

Troilus and Criseyde 5: 1424

[continues previous] Ful pitously she wroot ayein, and seyde,
14

Consolatione Philosophie 2 Prose 7: 98

thou haddest holden thy tonge stille." But what is it to thise
10

Franklin's Tale: 484

Sith I yow bad our soper for to make, [continues next]
10

Franklin's Tale: 485

Whan that thise worthy men wenten with me [continues next]
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Melibee's Tale: 24

... be that thou be in doute, whether thou mayst parfourne a thing or noon, chese rather to suffre than biginne. And Piers Alphonce seith: "if thou hast might to doon a thing of which thou most repente thee, it is bettre 'nay' than 'ye';" this is to seyn, that thee is bettre holde thy tonge stille, than for to speke. Thanne may ye understonde by strenger resons, that if thou hast power to parfourne a werk of which thou shalt repente, thanne is it bettre that thou suffre than biginne. Wel seyn they, that defenden every wight to assaye any thing of which he is in doute, whether he ...
14

Consolatione Philosophie 1 Prose 4: 135

[continues previous] "Yif I hadde wist it, thou haddest nat wist it." In which thing
10

Consolatione Philosophie 2 Prose 5: 127

[continues previous] the spere, yif thou haddest entred in the path of this lyf a voide
12

Consolatione Philosophie 2 Prose 7: 24

[continues previous] that proveth it. And yif thou haddest with-drawen and abated in
11

Consolatione Philosophie 2 Prose 7: 25

[continues previous] thy thought fro thilke ferthe partye as moche space as the see and
12

Legend of Hypsipyle and Medea: 308

And of thy tonge the infinit graciousnesse?
12

Legend of Hypsipyle and Medea: 309

O, haddest thou in thy conquest deed y-be,
10

Romaunt of the Rose: 2204

Thing that is to holden stille;
10

Romaunt of the Rose: 2205

It is no worship to misseye.
10

Consolatione Philosophie 2 Prose 7: 99

noble worthy men (for, certes, of swiche folke speke I) that seken
10

Franklin's Tale: 484

[continues previous] Sith I yow bad our soper for to make,
10

Franklin's Tale: 485

[continues previous] Whan that thise worthy men wenten with me
11

Consolatione Philosophie 2 Prose 7: 101

to swiche folk, whan the body is resolved by the deeth at the
11

Consolatione Philosophie 4 Metre 4: 3

your propre handes? that is to seyn, by batailes or by contek. For [continues next]
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Consolatione Philosophie 4 Metre 4: 4

yif ye axen the deeth, it hasteth him of his owne wil; ne deeth [continues next]
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Consolatione Philosophie 4 Prose 4: 103

the body is ended by the deeth;' this is to seyn, understandestow
11

Consolatione Philosophie 2 Prose 7: 102

laste? For yif it so be that men dyen in al, that is to seyn, body
11

Melibee's Tale: 65

... governours of holy chirche, to thy sone, to thy wyf, to thy freend, ne to thy brother ne yeve thou never might ne maistrie of thy body, whyl thou livest." Now sithen he defendeth, that man shal nat yeven to his brother ne to his freend the might of his body, by a strenger resoun he defendeth and forbedeth a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne ... [continues next]
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Consolatione Philosophie 3 Prose 4: 30

And yit men oughten taken more heed in this. For yif it so be
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Consolatione Philosophie 3 Prose 4: 31

that a wikked wight be so mochel the foulere and the more out-cast,
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Consolatione Philosophie 4 Metre 4: 3

[continues previous] your propre handes? that is to seyn, by batailes or by contek. For
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Consolatione Philosophie 4 Metre 4: 4

[continues previous] yif ye axen the deeth, it hasteth him of his owne wil; ne deeth
11

Consolatione Philosophie 4 Prose 4: 17

coveiten. For yif so be that it be wrecchednesse to wilne to don
10

Consolatione Philosophie 5 Metre 4: 15

thus: But yif the thryvinge sowle ne unpleyteth no-thing, that is [continues next]
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Consolatione Philosophie 5 Metre 4: 16

to seyn, ne doth no-thing, by his propre moevinges, but suffreth and [continues next]
10

Consolatione Philosophie 5 Prose 5: 5

the passioun of the body, that is to seyn, the wit or the suffraunce,
11

Legend of Good Women Prologue A: 169

And al be that men seyn that blind is he,
15+

Consolatione Philosophie 2 Prose 7: 103

and sowle, the whiche thing our resoun defendeth us to bileven,
11

Melibee's Tale: 65

[continues previous] ... to thy sone, to thy wyf, to thy freend, ne to thy brother ne yeve thou never might ne maistrie of thy body, whyl thou livest." Now sithen he defendeth, that man shal nat yeven to his brother ne to his freend the might of his body, by a strenger resoun he defendeth and forbedeth a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne richesse. For ther nis no-thing in this ...
15+

Consolatione Philosophie 5 Prose 3: 129

by necessitee to doon vyces). Thanne is ther no resoun to hopen in [continues next]
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Consolatione Philosophie 5 Metre 4: 15

[continues previous] thus: But yif the thryvinge sowle ne unpleyteth no-thing, that is
15+

Consolatione Philosophie 2 Prose 7: 104

thanne is ther no glorie in no wyse. For what sholde thilke glorie
10

Melibee's Tale: 23

... with thyne olde enemys; for if thou do hem bountee, they wol perverten it in-to wikkednesse." And eek thou most eschewe the conseilling of hem that been thy servants, and beren thee greet reverence; for peraventure they seyn it more for drede than for love. And therfore seith a philosophre in this wyse: "ther is no wight parfitly trewe to him that he to sore dredeth." And Tullius seith: "ther nis no might so greet of any emperour, that longe may endure, but-if he have more love of the peple than drede." Thou shalt also eschewe the conseiling of folk that been dronkelewe; for they ne ...
11

Consolatione Philosophie 2 Prose 7: 104

thanne is ther no glorie in no wyse. For what sholde thilke glorie [continues next]
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Consolatione Philosophie 2 Prose 7: 105

ben, whan he, of whom thilke glorie is seyd to be, nis right naught [continues next]
15+

Consolatione Philosophie 5 Prose 3: 129

[continues previous] by necessitee to doon vyces). Thanne is ther no resoun to hopen in
10

Treatise on the Astrolabe 2: 31

... by southe the est. Sothly, the sonne aryseth never-mo verrey est in oure orisonte, but he be in the heved of Aries or Libra. Now is thyn orisonte departed in 24 parties by thy azimutz, in significacion of 24 partiez of the world; al-be-it so that shipmen rikne thilke partiez in 32. Thanne is ther no more but waite in which azimut that thy sonne entreth at his arysing; and take ther the senith of the arysing of the sonne. The manere of the devisioun of thyn Astrolabie is this; I mene, as in this cas. First is it devided in 4 plages principalx with the ...
15+

Consolatione Philosophie 2 Prose 7: 105

ben, whan he, of whom thilke glorie is seyd to be, nis right naught
11

Consolatione Philosophie 2 Prose 7: 104

[continues previous] thanne is ther no glorie in no wyse. For what sholde thilke glorie
15+

Consolatione Philosophie 5 Prose 1: 25

causes," I conferme that hap nis right naught in no wyse; and I [continues next]
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Consolatione Philosophie 5 Prose 5: 32

resoun weneth to seen, that it nis right naught? For wit and [continues next]
15+

Consolatione Philosophie 2 Prose 7: 106

in no wyse? And yif the sowle, whiche that hath in it-self science
11

Parson's Tale: 13

... foryifnesse of sinnes hope of grace wel for to do. 'I was atte dore of thyn herte,' seith Iesus, 'and cleped for to entre; he that openeth to me shal have foryifnesse of sinne. I wol entre in-to him by my grace, and soupe with him,' by the goode werkes that he shal doon; whiche werkes been the foode of god; 'and he shal soupe with me,' by the grete Ioye that I shal yeven him. Thus shal man hope, for hise werkes of penaunce, that god shall yeven him his regne; as he bihoteth him in the gospel. [continues next]
15+

Consolatione Philosophie 5 Prose 1: 25

[continues previous] causes," I conferme that hap nis right naught in no wyse; and I
11

Consolatione Philosophie 5 Metre 4: 8

that the sowle hadde ben naked of it-self, as a mirour or a clene [continues next]
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Consolatione Philosophie 5 Prose 5: 32

[continues previous] resoun weneth to seen, that it nis right naught? For wit and
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Consolatione Philosophie 2 Prose 7: 107

of goode werkes, unbounden fro the prison of the erthe, wendeth
11

Parson's Tale: 13

[continues previous] ... and in foryifnesse of sinnes hope of grace wel for to do. 'I was atte dore of thyn herte,' seith Iesus, 'and cleped for to entre; he that openeth to me shal have foryifnesse of sinne. I wol entre in-to him by my grace, and soupe with him,' by the goode werkes that he shal doon; whiche werkes been the foode of god; 'and he shal soupe with me,' by the grete Ioye that I shal yeven him. Thus shal man hope, for hise werkes of penaunce, that god shall yeven him his regne; as he bihoteth him in the gospel.
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Consolatione Philosophie 2 Prose 7: 20

comparisoun of the erthe to the greetnesse of hevene, men wolden [continues next]
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Consolatione Philosophie 5 Metre 4: 8

[continues previous] that the sowle hadde ben naked of it-self, as a mirour or a clene
11

Consolatione Philosophie 2 Prose 7: 108

frely to the hevene, despyseth it nat thanne alle erthely occupacioun;
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Consolatione Philosophie 2 Prose 7: 20

[continues previous] comparisoun of the erthe to the greetnesse of hevene, men wolden
11

Consolatione Philosophie 2 Prose 7: 109

and, being in hevene, reioyseth that it is exempt fro alle [continues next]
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Consolatione Philosophie 2 Prose 7: 110

erthely thinges? As who seith, thanne rekketh the sowle of no
11

Consolatione Philosophie 2 Prose 7: 109

and, being in hevene, reioyseth that it is exempt fro alle
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Consolatione Philosophie 2 Prose 7: 108

[continues previous] frely to the hevene, despyseth it nat thanne alle erthely occupacioun; [continues next]
11

Consolatione Philosophie 5 Prose 6: 85

a-fer alle thinges, right as it were fro the heye heighte of thinges. [continues next]
11

Consolatione Philosophie 2 Prose 7: 110

erthely thinges? As who seith, thanne rekketh the sowle of no
11

Consolatione Philosophie 2 Prose 4: 10

to thinges: as who seith, for thou hast yit many habundaunces of
11

Consolatione Philosophie 2 Prose 7: 108

[continues previous] frely to the hevene, despyseth it nat thanne alle erthely occupacioun;
11

Consolatione Philosophie 5 Prose 4: 22

drawestow nat arguments from elles-where of the necessitee of
11

Consolatione Philosophie 5 Prose 4: 23

thinges to-comen (as who seith, any other wey than thus) but that
11

Consolatione Philosophie 5 Prose 6: 85

[continues previous] a-fer alle thinges, right as it were fro the heye heighte of thinges.
10

Consolatione Philosophie 2 Prose 7: 111

glorie of renoun of this world.
10

Consolatione Philosophie 3 Prose 2: 45

and swiftnesse yeven noblesses and glorie of renoun; and hele of
10

Consolatione Philosophie 4 Prose 6: 191

honourable renoun of this world by the prys of glorious deeth.