Comparison of Geoffrey Chaucer Consolatione Philosophie 2 Prose 8 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 2 Prose 8 has 33 lines, and 15% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 73% of the lines have weak matches at magnitude 10 to 14. 12% of the lines have no match. On average, each line has 0.24 strong matches and 4.36 weak matches.

13

Consolatione Philosophie 2 Prose 8: 1

'But for as mochel as thou shalt nat wenen', quod she, 'that I
10

Second Nun's Tale: 337

'That shal I telle,' quod she, 'er I go. [continues next]
11

Consolatione Philosophie 3 Prose 4: 39

vilenye. And for as mochel as thou mowe knowe that thilke
13

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen
11

Consolatione Philosophie 3 Prose 11: 3

Philosophie. 'How mochel wilt thou preysen it,' quod she,
11

Consolatione Philosophie 3 Prose 11: 4

'yif that thou knowe what thilke good is?'
10

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I.
10

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is
11

Consolatione Philosophie 3 Prose 11: 165

'What was that?' quod I.
11

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende
11

Consolatione Philosophie 4 Prose 2: 75

'No, forsothe,' quod I.
11

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
10

Consolatione Philosophie 4 Prose 5: 28

'Ne it nis no mervaile,' quod she, 'though that men wenen that
11

Consolatione Philosophie 4 Prose 6: 21

aperceyvest wel, of what weight they ben. But for as mochel
11

Consolatione Philosophie 4 Prose 6: 22

as the knowinge of thise thinges is a maner porcioun of the
11

Consolatione Philosophie 4 Prose 7: 23

'As thou wolt,' quod I.
11

Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?'
13

Consolatione Philosophie 4 Prose 7: 67

a ful egre bataile in thy corage ayeins every fortune: for that the [continues next]
12

Consolatione Philosophie 5 Prose 4: 32

that ther be no prescience. Thanne axe I,' quod she, 'in as
12

Consolatione Philosophie 5 Prose 4: 33

mochel as apertieneth to that, sholden thanne thinges that comen
11

Consolatione Philosophie 5 Prose 6: 176

thus. Certes, thou mayst wel chaunge thy purpos; but, for as
11

Consolatione Philosophie 5 Prose 6: 177

mochel as the present soothnesse of the devyne purviaunce biholdeth
13

Consolatione Philosophie 2 Prose 8: 2

bere untretable bataile ayeins fortune, yit som-tyme it bifalleth that
10

Second Nun's Tale: 336

[continues previous] And now of three how maystow bere witnesse?'
13

Consolatione Philosophie 4 Prose 7: 67

[continues previous] a ful egre bataile in thy corage ayeins every fortune: for that the
11

Consolatione Philosophie 2 Prose 8: 4

that is, whan she hir-self opneth, and whan she descovereth hir
11

Franklin's Tale: 672

That at Cartage birafte hir-self hir lyf?
11

Franklin's Tale: 673

For whan she saugh that Romayns wan the toun,
10

Consolatione Philosophie 2 Prose 1: 38

to thee-ward, hir propre stablenesse in the chaunginge of hir-self.
10

Consolatione Philosophie 2 Prose 1: 39

Right swich was she whan she flatered thee, and deceived
11

Consolatione Philosophie 2 Prose 8: 11

forsothe contrarious Fortune is alwey soothfast, whan she sheweth [continues next]
11

Consolatione Philosophie 2 Prose 8: 12

hir-self unstable thorugh hir chaunginge. The amiable Fortune [continues next]
13

Consolatione Philosophie 2 Prose 8: 5

frount, and sheweth hir maneres. Peraventure yit understondest
10

Consolatione Philosophie 2 Prose 1: 44

Yif thou aprovest hir and thenkest that she is good, use hir [continues next]
10

Consolatione Philosophie 2 Prose 1: 45

maneres and pleyne thee nat. And yif thou agrysest hir false [continues next]
13

Consolatione Philosophie 2 Prose 7: 95

of him-self, seyde at the laste right thus: "understondest [continues next]
10

Consolatione Philosophie 2 Prose 8: 11

[continues previous] forsothe contrarious Fortune is alwey soothfast, whan she sheweth
10

Consolatione Philosophie 2 Prose 8: 12

[continues previous] hir-self unstable thorugh hir chaunginge. The amiable Fortune
13

Consolatione Philosophie 2 Prose 8: 6

thou nat that I shal seye. It is a wonder that I desire to telle,
11

Parson's Tale: 14

Now shal a man understonde, in which manere shal been his contricion. I seye, that it shal been universal and total; this is to seyn, a man shal be verray repentant for alle hise sinnes that he hath doon in delyt of his thoght; for delyt is ful perilous. For ther been two manere of consentinges; that oon of hem is cleped consentinge of affeccion, when a ...
10

Parson's Tale: 88

... parcel to another; that is to understonde, in entente to departe thy confessioun as for shame or drede; for it nis but stranglinge of thy soule. For certes, Iesu Crist is entierly al good; in him nis noon inperfeccioun; and therfore outher he foryeveth al parfitly or never a deel. I seye nat that if thou be assigned to the penitauncer for certein sinne, that thou art bounde to shewen him al the remenaunt of thy sinnes, of whiche thou hast be shriven to thy curat, but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I ...
10

Consolatione Philosophie 2 Prose 1: 45

[continues previous] maneres and pleyne thee nat. And yif thou agrysest hir false
13

Consolatione Philosophie 2 Prose 7: 96

[continues previous] thou nat that I am a philosophre?" That other man answerde
12

Consolatione Philosophie 2 Prose 8: 8

I deme that contrarious Fortune profiteth more to men than
12

Franklin's Tale: 769

She may have bettre fortune than yow semeth; [continues next]
10

Consolatione Philosophie 2 Prose 4: 5

me whan it remembreth me. For in alle adversitee of fortune, [continues next]
10

Consolatione Philosophie 2 Prose 4: 6

the most unsely kinde of contrarious fortune is to han ben [continues next]
12

Consolatione Philosophie 2 Prose 8: 9

Fortune debonaire. For alwey, whan Fortune semeth debonaire, [continues next]
12

Consolatione Philosophie 2 Prose 8: 10

than she lyeth falsly in bihetinge the hope of welefulnesse; but [continues next]
11

Consolatione Philosophie 3 Prose 5: 49

fortune maketh freendes, contrarious fortune maketh hem [continues next]
12

Consolatione Philosophie 2 Prose 8: 9

Fortune debonaire. For alwey, whan Fortune semeth debonaire,
12

Franklin's Tale: 769

[continues previous] She may have bettre fortune than yow semeth; [continues next]
12

Franklin's Tale: 770

[continues previous] And whan that ye han herd the tale, demeth. [continues next]
10

Consolatione Philosophie 2 Prose 4: 5

[continues previous] me whan it remembreth me. For in alle adversitee of fortune, [continues next]
10

Consolatione Philosophie 2 Prose 4: 6

[continues previous] the most unsely kinde of contrarious fortune is to han ben [continues next]
12

Consolatione Philosophie 2 Prose 8: 8

[continues previous] I deme that contrarious Fortune profiteth more to men than [continues next]
12

Consolatione Philosophie 2 Prose 8: 9

[continues previous] Fortune debonaire. For alwey, whan Fortune semeth debonaire, [continues next]
11

Consolatione Philosophie 2 Prose 8: 11

[continues previous] forsothe contrarious Fortune is alwey soothfast, whan she sheweth [continues next]
11

Consolatione Philosophie 3 Prose 5: 49

[continues previous] fortune maketh freendes, contrarious fortune maketh hem
12

Troilus and Criseyde 4: 2

Lasteth swich Ioye, y-thonked be Fortune! [continues next]
12

Troilus and Criseyde 4: 3

That semeth trewest, whan she wol bygyle, [continues next]
12

Consolatione Philosophie 2 Prose 8: 10

than she lyeth falsly in bihetinge the hope of welefulnesse; but
12

Franklin's Tale: 769

[continues previous] She may have bettre fortune than yow semeth;
11

Consolatione Philosophie 2 Prose 4: 6

[continues previous] the most unsely kinde of contrarious fortune is to han ben [continues next]
11

Consolatione Philosophie 2 Prose 4: 8

'But that thou,' quod she, 'abyest thus the torment of thy
12

Consolatione Philosophie 2 Prose 8: 8

[continues previous] I deme that contrarious Fortune profiteth more to men than [continues next]
11

Consolatione Philosophie 2 Prose 8: 11

[continues previous] forsothe contrarious Fortune is alwey soothfast, whan she sheweth [continues next]
10

Consolatione Philosophie 2 Prose 8: 16

knowinge of freele welefulnesse. The amiable Fortune mayst [continues next]
12

Troilus and Criseyde 4: 3

[continues previous] That semeth trewest, whan she wol bygyle,
13

Consolatione Philosophie 2 Prose 8: 11

forsothe contrarious Fortune is alwey soothfast, whan she sheweth
11

Franklin's Tale: 673

For whan she saugh that Romayns wan the toun, [continues next]
12

Consolatione Philosophie 1 Prose 4: 215

I seye, that the laste charge of contrarious fortune is this: that,
12

Consolatione Philosophie 1 Prose 4: 216

whan that any blame is leyd upon a caitif, men wenen that he
13

Consolatione Philosophie 2 Prose 1: 39

Right swich was she whan she flatered thee, and deceived [continues next]
11

Consolatione Philosophie 2 Prose 4: 6

[continues previous] the most unsely kinde of contrarious fortune is to han ben
11

Consolatione Philosophie 2 Prose 8: 4

that is, whan she hir-self opneth, and whan she descovereth hir [continues next]
10

Consolatione Philosophie 2 Prose 8: 5

frount, and sheweth hir maneres. Peraventure yit understondest [continues next]
11

Consolatione Philosophie 2 Prose 8: 9

[continues previous] Fortune debonaire. For alwey, whan Fortune semeth debonaire,
11

Consolatione Philosophie 2 Prose 8: 10

[continues previous] than she lyeth falsly in bihetinge the hope of welefulnesse; but
10

Consolatione Philosophie 2 Prose 8: 16

[continues previous] knowinge of freele welefulnesse. The amiable Fortune mayst [continues next]
10

Consolatione Philosophie 2 Prose 8: 17

[continues previous] thou seen alwey windinge and flowinge, and ever misknowinge of
12

Consolatione Philosophie 2 Prose 8: 21

good; the contrarious Fortune ledeth ofte folk ayein to soothfast [continues next]
13

Consolatione Philosophie 2 Prose 8: 12

hir-self unstable thorugh hir chaunginge. The amiable Fortune
11

Franklin's Tale: 672

[continues previous] That at Cartage birafte hir-self hir lyf?
13

Consolatione Philosophie 2 Prose 1: 38

[continues previous] to thee-ward, hir propre stablenesse in the chaunginge of hir-self.
11

Consolatione Philosophie 2 Prose 8: 4

[continues previous] that is, whan she hir-self opneth, and whan she descovereth hir
10

Consolatione Philosophie 2 Prose 8: 5

[continues previous] frount, and sheweth hir maneres. Peraventure yit understondest
12

Consolatione Philosophie 2 Prose 8: 13

deceyveth folk; the contrarie Fortune techeth. The amiable [continues next]
11

Consolatione Philosophie 2 Prose 8: 14

Fortune bindeth with the beautee of false goodes the hertes of [continues next]
10

Consolatione Philosophie 2 Prose 8: 15

[continues previous] folk that usen hem; the contrarie Fortune unbindeth hem by the [continues next]
12

Consolatione Philosophie 2 Prose 8: 19

thorugh exercise of hir adversitee. At the laste, amiable Fortune [continues next]
12

Consolatione Philosophie 2 Prose 8: 20

[continues previous] with hir flateringes draweth miswandringe men fro the sovereyne [continues next]
12

Consolatione Philosophie 2 Prose 8: 13

deceyveth folk; the contrarie Fortune techeth. The amiable
12

Consolatione Philosophie 2 Prose 8: 12

[continues previous] hir-self unstable thorugh hir chaunginge. The amiable Fortune [continues next]
12

Consolatione Philosophie 2 Prose 8: 13

[continues previous] deceyveth folk; the contrarie Fortune techeth. The amiable [continues next]
12

Consolatione Philosophie 2 Prose 8: 14

[continues previous] Fortune bindeth with the beautee of false goodes the hertes of [continues next]
10

Consolatione Philosophie 2 Prose 8: 15

[continues previous] folk that usen hem; the contrarie Fortune unbindeth hem by the [continues next]
12

Consolatione Philosophie 2 Prose 8: 19

[continues previous] thorugh exercise of hir adversitee. At the laste, amiable Fortune [continues next]
15+

Consolatione Philosophie 2 Prose 8: 14

Fortune bindeth with the beautee of false goodes the hertes of
11

Consolatione Philosophie 2 Prose 8: 12

[continues previous] hir-self unstable thorugh hir chaunginge. The amiable Fortune [continues next]
12

Consolatione Philosophie 2 Prose 8: 13

[continues previous] deceyveth folk; the contrarie Fortune techeth. The amiable [continues next]
10

Consolatione Philosophie 2 Prose 8: 15

[continues previous] folk that usen hem; the contrarie Fortune unbindeth hem by the [continues next]
10

Consolatione Philosophie 2 Prose 8: 19

[continues previous] thorugh exercise of hir adversitee. At the laste, amiable Fortune
10

Consolatione Philosophie 2 Prose 8: 20

[continues previous] with hir flateringes draweth miswandringe men fro the sovereyne
10

Consolatione Philosophie 3 Prose 2: 16

good is naturelly y-plaunted in the hertes of men; but the miswandringe [continues next]
10

Consolatione Philosophie 3 Prose 2: 17

errour mis-ledeth hem in-to false goodes. Of the [continues next]
15+

Consolatione Philosophie 3 Prose 4: 3

they may putte vertues in the hertes of folk that usen the lordshipes [continues next]
15+

Consolatione Philosophie 3 Prose 4: 4

of hem? Or elles may they don a-wey the vyces? Certes, they [continues next]
14

Consolatione Philosophie 3 Prose 7: 5

wont to bringen to the bodies of folk that usen hem! Of whiche [continues next]
15+

Consolatione Philosophie 2 Prose 8: 15

folk that usen hem; the contrarie Fortune unbindeth hem by the
10

Melibee's Tale: 50

... And as the same Salomon seith: "bettre it is to dye of bitter deeth than for to liven in swich wyse." By thise resons that I have seid un-to yow, and by manye othere resons that I coude seye, I graunte yow that richesses been goode to hem that geten hem wel, and to hem that wel usen tho richesses. And therfore wol I shewe yow how ye shul have yow, and how ye shul here yow in gaderinge of richesses, and in what manere ye shul usen hem.
10

Consolatione Philosophie 2 Prose 8: 12

[continues previous] hir-self unstable thorugh hir chaunginge. The amiable Fortune [continues next]
10

Consolatione Philosophie 2 Prose 8: 13

[continues previous] deceyveth folk; the contrarie Fortune techeth. The amiable
10

Consolatione Philosophie 2 Prose 8: 14

[continues previous] Fortune bindeth with the beautee of false goodes the hertes of
10

Consolatione Philosophie 3 Prose 2: 17

[continues previous] errour mis-ledeth hem in-to false goodes. Of the
15+

Consolatione Philosophie 3 Prose 4: 3

[continues previous] they may putte vertues in the hertes of folk that usen the lordshipes
15+

Consolatione Philosophie 3 Prose 4: 4

[continues previous] of hem? Or elles may they don a-wey the vyces? Certes, they
14

Consolatione Philosophie 3 Prose 7: 5

[continues previous] wont to bringen to the bodies of folk that usen hem! Of whiche
12

Romaunt of the Rose: 6883

And for to make yow hem perceyven,
12

Romaunt of the Rose: 6884

That usen folk thus to disceyven,
12

Consolatione Philosophie 2 Prose 8: 16

knowinge of freele welefulnesse. The amiable Fortune mayst
10

Consolatione Philosophie 2 Prose 8: 10

than she lyeth falsly in bihetinge the hope of welefulnesse; but [continues next]
10

Consolatione Philosophie 2 Prose 8: 11

[continues previous] forsothe contrarious Fortune is alwey soothfast, whan she sheweth [continues next]
12

Consolatione Philosophie 3 Prose 1: 28

by imaginacioun of erthely thinges, thou mayst nat yit seen thilke [continues next]
12

Consolatione Philosophie 2 Prose 8: 17

thou seen alwey windinge and flowinge, and ever misknowinge of
10

Consolatione Philosophie 2 Prose 8: 11

[continues previous] forsothe contrarious Fortune is alwey soothfast, whan she sheweth
12

Consolatione Philosophie 3 Prose 1: 28

[continues previous] by imaginacioun of erthely thinges, thou mayst nat yit seen thilke
12

Consolatione Philosophie 2 Prose 8: 19

thorugh exercise of hir adversitee. At the laste, amiable Fortune
12

Consolatione Philosophie 2 Prose 8: 12

hir-self unstable thorugh hir chaunginge. The amiable Fortune [continues next]
12

Consolatione Philosophie 2 Prose 8: 13

deceyveth folk; the contrarie Fortune techeth. The amiable [continues next]
10

Consolatione Philosophie 2 Prose 8: 14

Fortune bindeth with the beautee of false goodes the hertes of [continues next]
12

Consolatione Philosophie 2 Prose 8: 20

with hir flateringes draweth miswandringe men fro the sovereyne
12

Consolatione Philosophie 2 Prose 8: 12

[continues previous] hir-self unstable thorugh hir chaunginge. The amiable Fortune [continues next]
10

Consolatione Philosophie 2 Prose 8: 14

[continues previous] Fortune bindeth with the beautee of false goodes the hertes of
12

Consolatione Philosophie 2 Prose 8: 21

good; the contrarious Fortune ledeth ofte folk ayein to soothfast
12

Consolatione Philosophie 2 Prose 8: 11

[continues previous] forsothe contrarious Fortune is alwey soothfast, whan she sheweth
10

Consolatione Philosophie 3 Prose 5: 48

fortune and nat by vertu? Certes, swiche folk as weleful
10

Consolatione Philosophie 3 Prose 5: 49

fortune maketh freendes, contrarious fortune maketh hem
11

Consolatione Philosophie 2 Prose 8: 22

goodes, and haleth hem ayein as with an hooke. Wenest thou
11

Consolatione Philosophie 2 Prose 1: 35

som newe thing and uncouth. Thou wenest that Fortune be [continues next]
11

Consolatione Philosophie 2 Prose 1: 36

chaunged ayein thee; but thou wenest wrong, yif thou that [continues next]
11

Consolatione Philosophie 2 Prose 6: 52

hem that he hadde whylom overcomen. Wenest thou thanne [continues next]
11

Consolatione Philosophie 2 Prose 8: 23

thanne that thou oughtest to leten this a litel thing, that this aspre
11

Consolatione Philosophie 2 Prose 1: 35

[continues previous] som newe thing and uncouth. Thou wenest that Fortune be
10

Consolatione Philosophie 2 Prose 1: 36

[continues previous] chaunged ayein thee; but thou wenest wrong, yif thou that
11

Consolatione Philosophie 2 Prose 6: 52

[continues previous] hem that he hadde whylom overcomen. Wenest thou thanne
11

Consolatione Philosophie 2 Prose 6: 53

[continues previous] that he be mighty, that hath no power to don a thing, that othre
10

Consolatione Philosophie 2 Prose 8: 24

and horrible Fortune hath discovered to thee the thoughtes of thy
10

Melibee's Tale: 7

... is doon; blessed be the name of our lord."' To thise foreseide thinges answerde Melibeus un-to his wyf Prudence: 'Alle thy wordes,' quod he, 'been sothe, and ther-to profitable; but trewely myn herte is troubled with this sorwe so grevously, that I noot what to done.' 'Lat calle,' quod Prudence, 'thy trewe freendes alle, and thy linage whiche that been wyse; telleth your cas, and herkneth what they seye in conseiling, and yow governe after hir sentence. Salomon seith: "werk alle thy thinges by conseil, and thou shalt never repente."' [continues next]
10

Consolatione Philosophie 2 Prose 8: 25

trewe freendes? For-why this ilke Fortune hath departed and uncovered
10

Melibee's Tale: 7

[continues previous] ... doon; blessed be the name of our lord."' To thise foreseide thinges answerde Melibeus un-to his wyf Prudence: 'Alle thy wordes,' quod he, 'been sothe, and ther-to profitable; but trewely myn herte is troubled with this sorwe so grevously, that I noot what to done.' 'Lat calle,' quod Prudence, 'thy trewe freendes alle, and thy linage whiche that been wyse; telleth your cas, and herkneth what they seye in conseiling, and yow governe after hir sentence. Salomon seith: "werk alle thy thinges by conseil, and thou shalt never repente."'
10

Consolatione Philosophie 2 Prose 8: 27

visages of thy felawes. Whan she departed awey fro thee, she
10

Consolatione Philosophie 2 Prose 1: 56

nis nat feithful for to dwelle; and, whan she goth awey, that [continues next]
10

Consolatione Philosophie 2 Prose 1: 57

she bringeth a wight in sorwe? For sin she may nat ben withholden [continues next]
12

Consolatione Philosophie 2 Prose 8: 28

took awey hir freendes, and lafte thee thyne freendes. Now whan
12

Melibee's Tale: 20

... of grete lordes; for they enforcen hem alwey rather to speken plesante wordes, enclyninge to the lordes lust, than wordes that been trewe or profitable. And therfore men seyn, that "the riche man hath seld good conseil but-if he have it of him-self." And after that, thou shalt considere thy freendes and thyne enemys. And as touchinge thy freendes, thou shalt considere whiche of hem been most feithful and most wyse, and eldest and most approved in conseilling. And of hem shalt thou aske thy conseil, as the caas requireth.
10

Consolatione Philosophie 2 Prose 1: 56

[continues previous] nis nat feithful for to dwelle; and, whan she goth awey, that
11

Consolatione Philosophie 2 Prose 8: 29

thou were riche and weleful, as thee semede, with how mochel
10

Monk's Prologue: 56

That first thee broghte un-to religioun; [continues next]
11

Consolatione Philosophie 2 Prose 6: 24

how greet scorn woldest thou han of it! Glosa. So fareth it by [continues next]
15+

Consolatione Philosophie 2 Prose 8: 30

woldest thou han bought the fulle knowinge of this, that is to seyn,
10

Monk's Prologue: 57

[continues previous] Thou woldest han been a trede-foul aright.
11

Consolatione Philosophie 2 Prose 6: 24

[continues previous] how greet scorn woldest thou han of it! Glosa. So fareth it by
11

Consolatione Philosophie 2 Prose 7: 12

swiche hertes as ben y-brought to the fulle perfeccioun of vertu, [continues next]
11

Consolatione Philosophie 2 Prose 7: 13

that is to seyn, coveitise of glorie and renoun to han wel administred [continues next]
15+

Consolatione Philosophie 2 Prose 8: 33

of richesses, that is to seyn, thy verray freendes. [continues next]
11

Consolatione Philosophie 5 Prose 5: 45

to the knowinge of universalitee, for that the knowinge of [continues next]
15+

Consolatione Philosophie 2 Prose 8: 31

the knowinge of thy verray freendes? Now pleyne thee nat thanne
11

Consolatione Philosophie 2 Prose 7: 12

[continues previous] swiche hertes as ben y-brought to the fulle perfeccioun of vertu,
15+

Consolatione Philosophie 2 Prose 8: 33

[continues previous] of richesses, that is to seyn, thy verray freendes.
11

Consolatione Philosophie 5 Prose 5: 45

[continues previous] to the knowinge of universalitee, for that the knowinge of
10

Consolatione Philosophie 2 Prose 8: 32

of richesse y-lorn, sin thou hast founden the moste precious kinde
10

Consolatione Philosophie 1 Prose 5: 30

bokes worthy of prys or precious, that is to seyn, the sentence of [continues next]
15+

Consolatione Philosophie 2 Prose 8: 33

of richesses, that is to seyn, thy verray freendes.
10

Consolatione Philosophie 1 Prose 5: 30

[continues previous] bokes worthy of prys or precious, that is to seyn, the sentence of
11

Consolatione Philosophie 2 Prose 2: 57

of the goode syde, that is to seyn, of my richesses and prosperites;
15+

Consolatione Philosophie 2 Prose 8: 30

woldest thou han bought the fulle knowinge of this, that is to seyn,
15+

Consolatione Philosophie 2 Prose 8: 31

the knowinge of thy verray freendes? Now pleyne thee nat thanne
12

Consolatione Philosophie 3 Prose 2: 53

forme of the welefulnesse of man-kinde, that is to seyn, richesses,
10

Consolatione Philosophie 5 Metre 3: 4

thise two soothfast or verray thinges, that is to seyn,