Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 11 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 3 Prose 11 has 170 lines, and 35% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 54% of the lines have weak matches at magnitude 10 to 14. 11% of the lines have no match. On average, each line has 0.83 strong matches and 15.2 weak matches.

15+

Consolatione Philosophie 3 Prose 11: 1

Boece. 'I assente me,' quod I; 'for alle thise thinges ben
11

Wife of Bath's Prologue: 681

And alle thise wer bounden in o volume. [continues next]
10

Melibee's Tale: 24

... accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
10

Monk's Tale: 234

And knowest alle thise thinges verraily,
10

Parson's Tale: 15

... the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
10

Parson's Tale: 30

... springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
10

Parson's Tale: 53

... sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by ...
10

Parson's Tale: 86

... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled ...
14

Consolatione Philosophie 3 Prose 2: 40

a ful holy maner thing. Alle thise othre thinges, forsothe, ben
14

Consolatione Philosophie 3 Prose 2: 41

taken for cause of power or elles for cause of delyt.
10

Consolatione Philosophie 3 Prose 2: 46

body semeth yeven delyt. In alle thise thinges it semeth only
11

Consolatione Philosophie 3 Prose 8: 24

nis nat rather for thise thinges to ben wondred up-on, than for
11

Consolatione Philosophie 3 Prose 9: 32

and to power, so that we demen that thise three thinges ben
11

Consolatione Philosophie 3 Prose 9: 34

'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
13

Consolatione Philosophie 3 Prose 9: 93

to geten alle thise thinges to-gider?'
13

Consolatione Philosophie 3 Prose 9: 94

Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
11

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
11

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely
11

Consolatione Philosophie 3 Prose 10: 98

'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
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Consolatione Philosophie 3 Prose 10: 119

thinges, it were for to witen whether that alle thise thinges maken
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Consolatione Philosophie 3 Prose 10: 123

blisfulnesse, so that alle thise othre thinges ben referred and
10

Consolatione Philosophie 3 Prose 10: 134

soverein delyt. Conclusio. What seyst thou thanne of alle thise
10

Consolatione Philosophie 3 Prose 10: 135

thinges, that is to seyn, suffisaunce, power, and this othre thinges;
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Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
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Consolatione Philosophie 3 Prose 10: 141

'Tak now thus the discrecioun of this questioun,' quod she.
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Consolatione Philosophie 3 Prose 10: 142

'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
15+

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
15+

Consolatione Philosophie 3 Prose 10: 147

thise thinges ben alle o thing.'
14

Consolatione Philosophie 3 Prose 10: 148

'Thanne ben they none membres,' quod she; 'for elles it
11

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben
10

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat
12

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise
12

Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only
13

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat
15+

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?'
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Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is
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Consolatione Philosophie 3 Prose 11: 150

'Ye, for sothe,' quod I.
11

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke
10

Consolatione Philosophie 3 Prose 11: 155

For either alle thinges ben referred and brought to nought,
11

Consolatione Philosophie 3 Prose 12: 37

Thanne seyde she: 'sin thou felest thus thise thinges,' quod
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Consolatione Philosophie 3 Prose 12: 38

she, 'I trowe that I have litel more to done that thou, mighty of
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Consolatione Philosophie 3 Prose 12: 52

'It remembreth me wel,' quod I.
10

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she;
10

Consolatione Philosophie 3 Prose 12: 67

governeth alle thinges by the keye of his goodnesse, and alle thise
10

Consolatione Philosophie 3 Prose 12: 68

same thinges, as I have taught thee, hasten hem by naturel
12

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
12

Consolatione Philosophie 3 Prose 12: 87

thinges governeth strongly, and ordeyneth hem softely.' [continues next]
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Consolatione Philosophie 3 Prose 12: 115

don yvel that may don alle thinges.'
11

Consolatione Philosophie 3 Prose 12: 116

'Scornest thou me?' quod I; 'or elles pleyest thou or deceivest
11

Consolatione Philosophie 3 Prose 12: 134

nis no-thing. And thise thinges ne shewedest thou nat with none [continues next]
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Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly
10

Consolatione Philosophie 4 Prose 5: 13

ben establisshed, than for good folk. Thanne I mervaile me
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Consolatione Philosophie 4 Prose 5: 14

greetly,' quod I, 'why that the thinges ben so mis entrechaunged,
11

Consolatione Philosophie 4 Prose 6: 41

oon and of that other, he shal lightly mowen seen, that thise two
11

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that
10

Consolatione Philosophie 4 Prose 6: 54

lat that ben called destinee. And al-be-it so that thise thinges
10

Consolatione Philosophie 4 Prose 6: 55

ben dyverse, yit natheles hangeth that oon on that other; for-why
11

Consolatione Philosophie 5 Prose 6: 141

bityden by freedom of arbitre, god seeth hem alle to-gider present.
11

Consolatione Philosophie 5 Prose 6: 142

Thise thinges thanne, yif they ben referred to the devyne sighte,
12

Consolatione Philosophie 3 Prose 11: 2

strongly bounden with right ferme resouns.'
11

Wife of Bath's Prologue: 681

[continues previous] And alle thise wer bounden in o volume.
10

Consolatione Philosophie 3 Prose 10: 98

[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11

Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
12

Consolatione Philosophie 3 Prose 12: 87

[continues previous] thinges governeth strongly, and ordeyneth hem softely.' [continues next]
11

Consolatione Philosophie 3 Prose 12: 134

[continues previous] nis no-thing. And thise thinges ne shewedest thou nat with none
11

Consolatione Philosophie 3 Prose 12: 135

[continues previous] resouns y-taken fro with-oute, but by proeves in cercles and hoomlich
12

Consolatione Philosophie 3 Prose 11: 3

Philosophie. 'How mochel wilt thou preysen it,' quod she,
12

Consolatione Philosophie 2 Prose 4: 48

'I have som-what avaunsed and forthered thee,' quod she, 'yif [continues next]
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Consolatione Philosophie 2 Prose 4: 49

that thou anoye nat or forthinke nat of al thy fortune: as who [continues next]
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Consolatione Philosophie 2 Prose 8: 1

'But for as mochel as thou shalt nat wenen', quod she, 'that I [continues next]
10

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen
12

Consolatione Philosophie 3 Prose 10: 130

'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
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Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
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Consolatione Philosophie 4 Prose 2: 27

'And yif thou see a wight,' quod she, 'that hath doon that he [continues next]
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Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
10

Consolatione Philosophie 4 Prose 2: 55

'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
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Consolatione Philosophie 4 Prose 2: 64

And over this quod she, 'yif that ther be two thinges that [continues next]
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Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
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Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the [continues next]
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Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
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Consolatione Philosophie 3 Prose 11: 4

'yif that thou knowe what thilke good is?'
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Consolatione Philosophie 2 Prose 4: 48

[continues previous] 'I have som-what avaunsed and forthered thee,' quod she, 'yif
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Consolatione Philosophie 2 Prose 4: 49

[continues previous] that thou anoye nat or forthinke nat of al thy fortune: as who
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Consolatione Philosophie 2 Prose 8: 1

[continues previous] 'But for as mochel as thou shalt nat wenen', quod she, 'that I
10

Consolatione Philosophie 3 Prose 10: 56

substaunce? For yif thou wene that god have received thilke
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Consolatione Philosophie 3 Prose 10: 57

good out of him-self, thou mayst wene that he that yaf thilke
10

Consolatione Philosophie 3 Prose 10: 129

[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.'
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Consolatione Philosophie 3 Prose 10: 130

[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
10

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
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Consolatione Philosophie 3 Prose 12: 54

[continues previous] 'sin he, which that we han acorded to be good, governeth alle
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Consolatione Philosophie 3 Prose 12: 84

with-stonden to this soverein good?' [continues next]
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Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
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Consolatione Philosophie 4 Prose 2: 27

[continues previous] 'And yif thou see a wight,' quod she, 'that hath doon that he
10

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
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Consolatione Philosophie 4 Prose 2: 42

[continues previous] is thilke same good that men requeren; so that, whan that
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Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
10

Consolatione Philosophie 4 Prose 2: 64

[continues previous] And over this quod she, 'yif that ther be two thinges that
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Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
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Consolatione Philosophie 4 Prose 4: 73

[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
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Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
11

Consolatione Philosophie 3 Prose 11: 5

'I wol preyse it,' quod I, 'by prys with-outen ende, yif it shal
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Consolatione Philosophie 3 Prose 11: 6

bityde me to knowe also to-gider god that is good.'
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Consolatione Philosophie 3 Prose 9: 93

to geten alle thise thinges to-gider?' [continues next]
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Consolatione Philosophie 3 Prose 9: 94

Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
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Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
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Consolatione Philosophie 4 Prose 4: 57

'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
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Consolatione Philosophie 4 Prose 7: 3

'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
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Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
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Consolatione Philosophie 5 Prose 3: 3

'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
10

Hous of Fame 3: 526

Good werkes shal yow noght availe [continues next]
15+

Consolatione Philosophie 3 Prose 11: 7

'Certes,' quod she, 'that shal I do thee by verray resoun, yif
14

Melibee's Tale: 54

After that Dame Prudence hadde spoken in this manere, Melibee answerde and seyde, 'I see wel, dame Prudence, that by your faire wordes and by your resons that ye han shewed me, that the werre lyketh yow no-thing; but I have nat yet herd your conseil, how I shal do in this nede.'
14

Melibee's Tale: 55

'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of the ...
10

Second Nun's Tale: 337

'That shal I telle,' quod she, 'er I go.
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Consolatione Philosophie 2 Prose 2: 23

whan I wende. I dar wel affermen hardily, that yif tho thinges, [continues next]
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Consolatione Philosophie 3 Prose 9: 94

[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
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Consolatione Philosophie 3 Prose 9: 146

[continues previous] 'Certes,' quod I, 'I deme that we shollen clepen the fader
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Consolatione Philosophie 3 Prose 10: 72

I may concluden, by right verray resoun, that thilke that is [continues next]
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Consolatione Philosophie 4 Prose 1: 27

Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
15+

Consolatione Philosophie 4 Prose 1: 33

sholden ben defouled and vyle; but it nis nat so. For yif tho [continues next]
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Consolatione Philosophie 4 Prose 4: 8

[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
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Consolatione Philosophie 4 Prose 4: 57

[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
11

Consolatione Philosophie 4 Prose 7: 2

[continues previous] have seyd?' Boece. 'What thing?' quod I.
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Consolatione Philosophie 4 Prose 7: 3

[continues previous] 'Certes,' quod she, 'al-outrely, that alle fortune is good.'
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Consolatione Philosophie 4 Prose 7: 11

'Forsothe, this is a ful verray resoun,' quod I; 'and yif I consider [continues next]
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Consolatione Philosophie 4 Prose 7: 24

[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
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Consolatione Philosophie 4 Prose 7: 26

'And certes, thilke thing that exercyseth or corigeth, profiteth?'
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Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
12

Consolatione Philosophie 5 Prose 3: 3

[continues previous] 'What doute is that?' quod she. 'For certes, I coniecte now
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Consolatione Philosophie 5 Prose 3: 4

[continues previous] by whiche thinges thou art troubled.'
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Consolatione Philosophie 5 Prose 4: 88

that no-thing ne may ben comprehended by science but certein; [continues next]
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Consolatione Philosophie 5 Prose 4: 89

and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
10

Hous of Fame 3: 525

[continues previous] 'As thryve I,' quod she, 'ye shal faile,
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Hous of Fame 3: 526

[continues previous] Good werkes shal yow noght availe
10

Troilus and Criseyde 3: 848

'So shal I do to-morwe, y-wis,' quod she,
15+

Consolatione Philosophie 3 Prose 11: 8

that tho thinges that I have concluded a litel her-biforn dwellen
12

Consolatione Philosophie 1 Prose 6: 14

'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
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Consolatione Philosophie 1 Prose 6: 15

her-biforn, and biweyledest and biweptest, that only men weren [continues next]
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Consolatione Philosophie 2 Prose 2: 23

[continues previous] whan I wende. I dar wel affermen hardily, that yif tho thinges,
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Consolatione Philosophie 2 Prose 2: 24

[continues previous] of which thou pleynest that thou hast forlorn, hadde ben thyne,
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Consolatione Philosophie 3 Prose 4: 61

thanne thilke provostrie? And, as I have seyd a litel her-biforn,
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Consolatione Philosophie 3 Prose 4: 62

that thilke thing that hath no propre beautee of him-self receiveth
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Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many
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Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that
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Consolatione Philosophie 3 Prose 9: 109

a blinde man; and that shewedest thou me ful wel a litel her-biforn,
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Consolatione Philosophie 3 Prose 10: 22

empty and with-outen frut. But, as I have y-shewed a litel
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Consolatione Philosophie 3 Prose 10: 23

her-biforn, that yif ther be a blisfulnesse that be freele and
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Consolatione Philosophie 3 Prose 10: 72

[continues previous] I may concluden, by right verray resoun, that thilke that is
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Consolatione Philosophie 3 Prose 11: 164

thou wistest nat a litel her-biforn.'
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Consolatione Philosophie 3 Prose 11: 165

'What was that?' quod I.
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Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende
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Consolatione Philosophie 3 Prose 12: 18

'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
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Consolatione Philosophie 3 Prose 12: 40

But lat us loken the thinges that we han purposed her-biforn.
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Consolatione Philosophie 3 Prose 12: 41

Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
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Consolatione Philosophie 3 Prose 12: 58

'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
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Consolatione Philosophie 3 Prose 12: 59

that thou woldest seye thus; al-be-it so that it were by
10

Consolatione Philosophie 3 Prose 12: 122

devyne? For certes, a litel her-biforn, whan thou bigunne at
15+

Consolatione Philosophie 4 Prose 1: 33

[continues previous] sholden ben defouled and vyle; but it nis nat so. For yif tho
15+

Consolatione Philosophie 4 Prose 1: 34

[continues previous] thinges that I have concluded a litel her-biforn ben kept hole
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Consolatione Philosophie 4 Prose 2: 157

as I have gadered and proeved a litel her-biforn, that yvel is
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Consolatione Philosophie 4 Prose 2: 162

of this power of shrewes, I have definisshed a litel her-biforn, that
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Consolatione Philosophie 4 Prose 3: 30

thee of thilke noble corolarie that I yaf thee a litel her-biforn;
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Consolatione Philosophie 4 Prose 3: 56

For thou hast lerned a litel her-biforn, that al thing that is and
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Consolatione Philosophie 4 Prose 4: 44

graunte; but I knowe wel that it acordeth moche to the thinges
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Consolatione Philosophie 4 Prose 4: 45

that I have graunted her-biforn.'
15+

Consolatione Philosophie 4 Prose 4: 100

'Certes,' quod I, 'these thinges ben clere y-nough; and that
15+

Consolatione Philosophie 4 Prose 4: 101

we han concluded a litel her-biforn. But I praye thee that thou
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Consolatione Philosophie 4 Prose 7: 11

[continues previous] 'Forsothe, this is a ful verray resoun,' quod I; 'and yif I consider
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Consolatione Philosophie 4 Prose 7: 12

[continues previous] the purviaunce and the destinee that thou taughtest me a
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Consolatione Philosophie 4 Prose 7: 13

litel her-biforn, this sentence is sustened by stedefast resouns.
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Consolatione Philosophie 4 Prose 7: 15

thinges, of whiche thou seydest a litel her-biforn, that they ne were
10

Consolatione Philosophie 5 Prose 3: 147

as thou songe a litel her-biforn, be departed and unioined from
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Consolatione Philosophie 5 Prose 4: 27

thou thy-self hast confessed it and biknowen a litel her-biforn, what
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Consolatione Philosophie 5 Prose 4: 89

[continues previous] and yif tho thinges that ne han no certein bitydinges ben purveyed
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Consolatione Philosophie 5 Prose 6: 1

Therfor thanne, as I have shewed a litel her-biforn, that al
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Consolatione Philosophie 5 Prose 6: 2

thing that is y-wist nis nat knowen by his nature propre, but by
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Consolatione Philosophie 5 Prose 6: 157

Philosophie. 'This is the difference,' quod she; 'that tho
13

Consolatione Philosophie 5 Prose 6: 158

thinges that I purposede thee a litel heer-biforn, that is to seyn,
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Consolatione Philosophie 5 Prose 6: 199

thilke thing that thou puttest a litel her-biforn, that is to seyn,
12

Consolatione Philosophie 3 Prose 11: 9

only in hir first graunting.'
12

Consolatione Philosophie 1 Prose 6: 15

[continues previous] her-biforn, and biweyledest and biweptest, that only men weren
12

Consolatione Philosophie 3 Prose 11: 10

'They dwellen graunted to thee,' quod I; this is to seyn, as
12

Parson's Tale: 15

The laste thing that man shal understonde in contricion is this; wher-of avayleth contricion. I seye, that som tyme contricion delivereth a man fro sinne; of which that David seith: 'I seye,' quod David, that is to seyn, 'I purposed fermely to shryve me; and thow, Lord, relesedest my sinne.' And right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth the prison of helle, and maketh wayk and ... [continues next]
12

Consolatione Philosophie 2 Prose 4: 49

that thou anoye nat or forthinke nat of al thy fortune: as who [continues next]
12

Consolatione Philosophie 4 Prose 3: 59

is good; this is to seyn, as who seyth, that beinge and unitee and [continues next]
11

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
12

Consolatione Philosophie 3 Prose 11: 11

who seith: I graunte thy forseide conclusiouns.
12

Parson's Tale: 15

[continues previous] The laste thing that man shal understonde in contricion is this; wher-of avayleth contricion. I seye, that som tyme contricion delivereth a man fro sinne; of which that David seith: 'I seye,' quod David, that is to seyn, 'I purposed fermely to shryve me; and thow, Lord, relesedest my sinne.' And right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth ...
12

Consolatione Philosophie 2 Prose 4: 49

[continues previous] that thou anoye nat or forthinke nat of al thy fortune: as who [continues next]
12

Consolatione Philosophie 2 Prose 4: 50

[continues previous] seith, I have som-what comforted thee, so that thou tempest thee nat [continues next]
12

Consolatione Philosophie 4 Prose 3: 59

[continues previous] is good; this is to seyn, as who seyth, that beinge and unitee and
15+

Consolatione Philosophie 3 Prose 11: 12

'Have I nat shewed thee,' quod she, 'that the thinges that ben
12

Consolatione Philosophie 2 Prose 4: 50

[continues previous] seith, I have som-what comforted thee, so that thou tempest thee nat
10

Consolatione Philosophie 3 Prose 3: 24

'And was nat that,' quod she, 'for that thee lakked som-what
10

Consolatione Philosophie 3 Prose 9: 95

geten him sovereyn blisfulnesse; but that shal he nat finde in
10

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that
11

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
11

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely
12

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben
11

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11

Consolatione Philosophie 3 Prose 10: 86

ben dyverse amonge hem-self. For certes, the goodes that [continues next]
12

Consolatione Philosophie 3 Prose 10: 128

'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
11

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben
11

Consolatione Philosophie 3 Prose 10: 161

no manere be desired ne requered. And the contrarie: for [continues next]
11

Consolatione Philosophie 3 Prose 10: 162

thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
12

Consolatione Philosophie 3 Prose 10: 170

to ryden, as the effect of his hele. Now thanne, sin that [continues next]
12

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
13

Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that [continues next]
13

Consolatione Philosophie 3 Prose 11: 22

oughten ben requered or desired.' [continues next]
12

Consolatione Philosophie 3 Prose 11: 24

'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
13

Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is
10

Consolatione Philosophie 3 Prose 12: 41

Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
12

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
12

Consolatione Philosophie 3 Prose 12: 50

'That may nat be deneyed,' quod I.
11

Consolatione Philosophie 3 Prose 12: 51

'And I have shewed that god is the same good?'
10

Consolatione Philosophie 4 Prose 2: 35

'I confesse it wel,' quod I.
14

Consolatione Philosophie 4 Prose 2: 36

'Remembreth thee,' quod she, 'that I have gadered and
14

Consolatione Philosophie 4 Prose 2: 37

shewed by forseyde resouns that al the entencioun of the wil of
15+

Consolatione Philosophie 4 Prose 2: 40

'It remembreth me wel,' quod I, 'that it hath ben shewed.'
15+

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
10

Consolatione Philosophie 4 Prose 2: 178

among thinges that men oughten requere. And I have shewed
10

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good,
11

Consolatione Philosophie 4 Prose 3: 25

he forleteth to ben good. And at the laste, so as alle medes ben [continues next]
11

Consolatione Philosophie 4 Prose 3: 26

requered for men wenen that they ben goode, who is he that [continues next]
11

Consolatione Philosophie 5 Prose 6: 157

Philosophie. 'This is the difference,' quod she; 'that tho
11

Consolatione Philosophie 5 Prose 6: 158

thinges that I purposede thee a litel heer-biforn, that is to seyn,
12

Romaunt of the Rose: 6902

Burdens that ben importable; [continues next]
12

Romaunt of the Rose: 6903

On folkes shuldres thinges they couchen [continues next]
11

Romaunt of the Rose: 6904

That they nil with her fingres touchen.' [continues next]
15+

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for
11

Shipman's Prologue: 26

But it shal nat ben of philosophye,
11

Shipman's Prologue: 27

Ne physices, ne termes queinte of lawe;
11

Consolatione Philosophie 2 Prose 1: 65

manaces of Fortune ne ben nat for to dreden, ne the flateringes
11

Consolatione Philosophie 2 Prose 6: 57

shrewes. For contrarious thinges ne ben nat wont to ben [continues next]
12

Consolatione Philosophie 3 Metre 8: 15

that hem ne reccheth nat to knowe where thilke goodes ben [continues next]
11

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
15+

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
15+

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
10

Consolatione Philosophie 3 Prose 9: 15

it and transporteth from verray and parfit good to goodes that [continues next]
12

Consolatione Philosophie 3 Prose 9: 131

mortal folk a maner of goodes that ne ben nat parfit; but thilke
10

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
13

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that [continues next]
13

Consolatione Philosophie 3 Prose 10: 86

[continues previous] ben dyverse amonge hem-self. For certes, the goodes that [continues next]
11

Consolatione Philosophie 3 Prose 10: 161

[continues previous] no manere be desired ne requered. And the contrarie: for
12

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
13

Consolatione Philosophie 3 Prose 11: 21

[continues previous] wherby that they mowen ben put in the noumber of thinges that
15+

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
13

Consolatione Philosophie 3 Prose 11: 25

[continues previous] whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
14

Consolatione Philosophie 3 Prose 11: 26

oon thing thanne ben they goodes, ne comth it hem nat thanne [continues next]
10

Consolatione Philosophie 4 Prose 1: 38

never-mo with-oute peyne, ne the vertues ne ben nat with-oute
12

Consolatione Philosophie 4 Prose 2: 126

forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
12

Consolatione Philosophie 4 Prose 2: 127

ne knowen nat the goodes? But what thing is more feble and [continues next]
10

Consolatione Philosophie 4 Prose 2: 140

partye of men, ne ben nat ne han no beinge; but natheles, it is so,
12

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
10

Consolatione Philosophie 4 Metre 3: 26

vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
11

Consolatione Philosophie 4 Prose 3: 25

[continues previous] he forleteth to ben good. And at the laste, so as alle medes ben
11

Consolatione Philosophie 4 Prose 3: 26

[continues previous] requered for men wenen that they ben goode, who is he that
11

Consolatione Philosophie 4 Prose 4: 65

manere, that shrewes ben more unsely whan they ne ben nat [continues next]
11

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For
10

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne
10

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
10

Consolatione Philosophie 5 Prose 4: 17

that thilke resouns of hem that assoilen this questioun ne ben
10

Consolatione Philosophie 5 Prose 4: 18

nat speedful y-nough ne sufficient: the whiche solucioun, or the
10

Consolatione Philosophie 5 Prose 4: 52

y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
11

Consolatione Philosophie 5 Prose 6: 26

al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
10

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But
10

Consolatione Philosophie 5 Prose 6: 145

by hem-self, they ben absolut of necessitee, and ne forleten nat ne
11

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
11

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful. [continues next]
12

Romaunt of the Rose: 6902

[continues previous] Burdens that ben importable;
12

Romaunt of the Rose: 6903

[continues previous] On folkes shuldres thinges they couchen
15+

Consolatione Philosophie 3 Prose 11: 14

they ben dyverse that oon fro that othre; and so as ech of hem
12

Canterbury Tales Prologue: 39

Of ech of hem, so as it semed me,
12

Canterbury Tales Prologue: 40

And whiche they weren, and of what degree;
10

Canterbury Tales Prologue: 429

For ech of hem made other for to winne; [continues next]
10

Merchant's Tale: 209

Or for that ech of hem sholde helpen other [continues next]
10

Merchant's Tale: 210

In meschief, as a suster shal the brother; [continues next]
10

Merchant's Tale: 446

Han take hir leve, and ech of hem of other. [continues next]
11

Pardoner's Tale: 375

To live and dyen ech of hem for other, [continues next]
11

Pardoner's Tale: 376

As though he were his owene y-boren brother. [continues next]
10

Shipman's Tale: 142

And ech of hem tolde other what hem liste. [continues next]
10

Parson's Tale: 10

... kinrede, and chyden and despysen everich of hem other,' bothe day and night, as god seith by the prophete Michias. And the lovinge children, that whylom loveden so fleshly everich other, wolden everich of hem eten other if they mighte. For how sholden they love hem togidre in the peyne of helle, whan they hated ech of hem other in the prosperitee of this lyf? For truste wel, hir fleshly love was deedly hate; as seith the prophete David: 'who-so that loveth wikkednesse he hateth his soule.' And who-so hateth his owene soule, certes, he may love noon other wight in no manere. And therefore, in helle is ... [continues next]
11

Gamelyn's Tale: 47

And ech of hem seyde to other ful lowde, [continues next]
11

Consolatione Philosophie 2 Prose 6: 57

[continues previous] shrewes. For contrarious thinges ne ben nat wont to ben
11

Consolatione Philosophie 3 Metre 8: 15

[continues previous] that hem ne reccheth nat to knowe where thilke goodes ben
11

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
15+

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
13

Consolatione Philosophie 3 Prose 8: 43

[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse,
10

Consolatione Philosophie 3 Prose 9: 15

[continues previous] it and transporteth from verray and parfit good to goodes that
10

Consolatione Philosophie 3 Prose 9: 16

[continues previous] ben false and unparfit. But sey me this. Wenest thou that
13

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
13

Consolatione Philosophie 3 Prose 10: 86

[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
13

Consolatione Philosophie 3 Prose 10: 87

[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other
11

Consolatione Philosophie 3 Prose 10: 143

than weren they dyverse that oon from that other; and swich is
15+

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
15+

Consolatione Philosophie 3 Prose 11: 25

[continues previous] whanne they ben dyverse, and whan they beginnen to ben alle
14

Consolatione Philosophie 3 Prose 11: 26

[continues previous] oon thing thanne ben they goodes, ne comth it hem nat thanne
13

Consolatione Philosophie 3 Prose 11: 49

of the body ben so devyded and dissevered, that oon fro that
10

Consolatione Philosophie 3 Prose 12: 25

assembled in o forme, but-yif ther nere oon that conioignede so
10

Consolatione Philosophie 3 Prose 12: 26

manye dyverse thinges; and the same dyversitee of hir natures,
12

Consolatione Philosophie 4 Prose 2: 126

[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they
12

Consolatione Philosophie 4 Prose 2: 143

[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
11

Consolatione Philosophie 4 Prose 4: 65

[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
11

Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they
11

Consolatione Philosophie 4 Prose 6: 48

ben dyverse, and al-thogh they ben infinite; but destinee departeth
13

Consolatione Philosophie 4 Prose 6: 55

ben dyverse, yit natheles hangeth that oon on that other; for-why
11

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
11

Consolatione Philosophie 5 Prose 6: 215

[continues previous] ne with-oute effect, whan they ben rightful.
10

Former Age: 52

But ech of hem wolde other wel cheryce; [continues next]
10

Parlement of Foules: 670

For ech of hem gan other in winges take, [continues next]
10

Troilus and Criseyde 2: 1618

Answerde of this ech worse of hem than other, [continues next]
13

Consolatione Philosophie 3 Prose 11: 15

is lakkinge to other, they ne han no power to bringen a good that
10

Canterbury Tales Prologue: 429

[continues previous] For ech of hem made other for to winne;
10

Merchant's Tale: 209

[continues previous] Or for that ech of hem sholde helpen other
10

Merchant's Tale: 446

[continues previous] Han take hir leve, and ech of hem of other.
10

Merchant's Tale: 447

[continues previous] For whan they sawe it moste nedes be,
11

Pardoner's Tale: 375

[continues previous] To live and dyen ech of hem for other,
10

Shipman's Tale: 141

[continues previous] Thus been they sworn, and heer-upon they kiste,
10

Shipman's Tale: 142

[continues previous] And ech of hem tolde other what hem liste.
10

Parson's Tale: 10

[continues previous] ... and despysen everich of hem other,' bothe day and night, as god seith by the prophete Michias. And the lovinge children, that whylom loveden so fleshly everich other, wolden everich of hem eten other if they mighte. For how sholden they love hem togidre in the peyne of helle, whan they hated ech of hem other in the prosperitee of this lyf? For truste wel, hir fleshly love was deedly hate; as seith the prophete David: 'who-so that loveth wikkednesse he hateth his soule.' And who-so hateth his owene soule, certes, he may love noon other wight in no manere. And therefore, in helle is no ...
11

Gamelyn's Tale: 47

[continues previous] And ech of hem seyde to other ful lowde,
12

Consolatione Philosophie 3 Prose 3: 10

thinges bringen to men swich a thing that no good ne fayle hem
11

Consolatione Philosophie 4 Prose 2: 159

conclusioun is al cleer, that shrewes ne mowen right naught, ne
13

Consolatione Philosophie 4 Prose 2: 190

that is to seyn, to comen to sovereign good, they ne han no power
13

Consolatione Philosophie 4 Prose 2: 191

to acomplisshen that. For shrewes don that hem list, whan, by
11

Consolatione Philosophie 5 Prose 3: 125

the conseiles of mankinde (as who seyth, that men han no power to
11

Consolatione Philosophie 5 Prose 3: 126

doon no-thing, ne wilne no-thing), than folweth it, that oure vyces
10

Former Age: 51

[continues previous] Hadden no fantasye to debate,
10

Former Age: 52

[continues previous] But ech of hem wolde other wel cheryce;
10

Parlement of Foules: 669

[continues previous] A! lord! the blisse and Ioye that they make!
10

Parlement of Foules: 670

[continues previous] For ech of hem gan other in winges take,
10

Troilus and Criseyde 2: 1618

[continues previous] Answerde of this ech worse of hem than other,
10

Troilus and Criseyde 2: 1619

[continues previous] And Poliphete they gonnen thus to warien,
13

Consolatione Philosophie 3 Prose 11: 16

is ful and absolut? But thanne at erst ben they verray good,
10

Second Nun's Tale: 151

And thanne at erst to him thus seyde she,
11

Consolatione Philosophie 3 Prose 11: 24

'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
11

Consolatione Philosophie 3 Prose 11: 25

whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
10

Consolatione Philosophie 4 Prose 3: 24

yeveth him his mede, thanne at erst shal he failen of mede whan
11

Consolatione Philosophie 5 Prose 5: 13

thanne tho thinges that ben absolut and quite fro alle talents
11

Consolatione Philosophie 5 Prose 6: 142

Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
12

Consolatione Philosophie 5 Prose 6: 168

ben they necessarie; and yif they ben considered by hem-self,
13

Consolatione Philosophie 5 Prose 6: 169

thanne ben they absolut fro the bond of necessitee. Right so as
12

Consolatione Philosophie 3 Prose 11: 17

whanne they ben gadered to-gider alle in-to o forme and in-to oon
11

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11

Consolatione Philosophie 3 Prose 9: 117

they ben al oon, I knowe, douteles, that thilke thing is the [continues next]
12

Consolatione Philosophie 3 Metre 10: 1

O cometh alle to-gider now, ye that ben y-caught and y-bounde
11

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
11

Consolatione Philosophie 3 Prose 11: 25

[continues previous] whanne they ben dyverse, and whan they beginnen to ben alle
11

Consolatione Philosophie 3 Prose 12: 25

assembled in o forme, but-yif ther nere oon that conioignede so [continues next]
10

Consolatione Philosophie 5 Prose 2: 21

whan they slyden in-to the bodies; and yit lasse free whan they
10

Consolatione Philosophie 5 Prose 2: 22

ben gadered to-gidere and comprehended in erthely membres.
11

Consolatione Philosophie 5 Prose 6: 141

[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present.
11

Consolatione Philosophie 5 Prose 6: 142

[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
14

Consolatione Philosophie 3 Prose 11: 18

wirkinge, so that thilke thing that is suffisaunce, thilke same be
11

Consolatione Philosophie 2 Prose 7: 51

among hem-self; so that thilke thing that som men
11

Consolatione Philosophie 3 Prose 2: 67

that wenen that thilke thing that is right good, that it be eek right
11

Consolatione Philosophie 3 Prose 2: 72

elles? For it is nat to wene that thilke thing, that is most worthy
11

Consolatione Philosophie 3 Prose 9: 31

'Lat us,' quod she, 'adden thanne reverence to suffisaunce [continues next]
11

Consolatione Philosophie 3 Prose 9: 32

and to power, so that we demen that thise three thinges ben [continues next]
14

Consolatione Philosophie 3 Prose 9: 62

also mote we graunten that suffisaunce, power, noblesse, reverence, [continues next]
11

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11

Consolatione Philosophie 3 Prose 9: 117

[continues previous] they ben al oon, I knowe, douteles, that thilke thing is the
10

Consolatione Philosophie 3 Prose 10: 72

I may concluden, by right verray resoun, that thilke that is
10

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good
14

Consolatione Philosophie 3 Prose 10: 132

that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12

Consolatione Philosophie 3 Prose 10: 167

is cause for which men requeren any thing, it semeth that thilke
12

Consolatione Philosophie 3 Prose 10: 168

same thing be most desired. As thus: yif that a wight wolde
10

Consolatione Philosophie 3 Prose 11: 85

woltow seyn of this, that thilke thing that is right softe, as the
12

Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is
11

Consolatione Philosophie 3 Prose 12: 25

[continues previous] assembled in o forme, but-yif ther nere oon that conioignede so
12

Consolatione Philosophie 3 Prose 12: 129

and seidest, that thilke same oon is thilke same good, that is
10

Consolatione Philosophie 4 Prose 2: 42

is thilke same good that men requeren; so that, whan that
11

Consolatione Philosophie 5 Prose 3: 78

be false that I ne wot it), right so thilke thing that is conceived by
10

Consolatione Philosophie 5 Prose 6: 122

thee thus: that thilke thing that is future, whan it is referred
15+

Consolatione Philosophie 3 Prose 11: 19

power, and reverence, and noblesse, and mirthe; and forsothe,
12

Monk's Tale: 235

And art rebel to god, and art his fo. [continues next]
11

Consolatione Philosophie 1 Prose 1: 37

wolden feden and norisshen hem with swete venim. Forsothe, [continues next]
10

Consolatione Philosophie 1 Prose 1: 38

thise ben tho that with thornes and prikkinges of talents or [continues next]
15+

Consolatione Philosophie 3 Prose 2: 40

a ful holy maner thing. Alle thise othre thinges, forsothe, ben [continues next]
11

Consolatione Philosophie 3 Prose 9: 31

[continues previous] 'Lat us,' quod she, 'adden thanne reverence to suffisaunce [continues next]
11

Consolatione Philosophie 3 Prose 9: 32

[continues previous] and to power, so that we demen that thise three thinges ben [continues next]
14

Consolatione Philosophie 3 Prose 9: 62

[continues previous] also mote we graunten that suffisaunce, power, noblesse, reverence,
14

Consolatione Philosophie 3 Prose 9: 63

[continues previous] and gladnesse ben only dyverse by names, but hir substaunce
12

Consolatione Philosophie 3 Prose 10: 123

blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
14

Consolatione Philosophie 3 Prose 10: 133

[continues previous] power, soverein reverence, soverein cleernesse or noblesse, and [continues next]
11

Consolatione Philosophie 4 Metre 6: 37

This is the comune Love to alle thinges; and alle thinges axen [continues next]
15+

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat
12

Melibee's Tale: 24

... accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
12

Monk's Tale: 234

[continues previous] And knowest alle thise thinges verraily,
12

Parson's Tale: 15

... the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
12

Parson's Tale: 30

... springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
10

Parson's Tale: 53

... sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by ...
10

Parson's Tale: 86

... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled ...
11

Consolatione Philosophie 1 Prose 1: 38

[continues previous] thise ben tho that with thornes and prikkinges of talents or
11

Consolatione Philosophie 2 Prose 4: 71

weleful man hath a ful delicat felinge; so that, but-yif alle thinges
11

Consolatione Philosophie 2 Prose 5: 37

mochel as they ben put under youre excellence, they ne han nat [continues next]
12

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
10

Consolatione Philosophie 2 Prose 6: 81

same thinges; so that thise ilke richesses ne oughten nat by
15+

Consolatione Philosophie 3 Prose 2: 40

[continues previous] a ful holy maner thing. Alle thise othre thinges, forsothe, ben
10

Consolatione Philosophie 3 Prose 2: 46

body semeth yeven delyt. In alle thise thinges it semeth only
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
14

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
14

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
13

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
11

Consolatione Philosophie 3 Metre 9: 4

thy-self ay stedefast and stable, and yevest alle othre thinges
11

Consolatione Philosophie 3 Metre 9: 5

to ben moeved; ne foreine causes necesseden thee never to
11

Consolatione Philosophie 3 Prose 9: 32

[continues previous] and to power, so that we demen that thise three thinges ben
12

Consolatione Philosophie 3 Prose 9: 88

every of thise forseyde thinges is the same that thise other
12

Consolatione Philosophie 3 Prose 9: 89

thinges ben, that is to seyn, al oon thing, who-so that ever
10

Consolatione Philosophie 3 Prose 9: 93

to geten alle thise thinges to-gider?'
11

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
10

Consolatione Philosophie 3 Prose 9: 100

blisfulnesse in swiche thinges as men wene that they ne mowen [continues next]
10

Consolatione Philosophie 3 Prose 9: 101

yeven but o thing senglely of alle that men seken.' [continues next]
10

Consolatione Philosophie 3 Prose 9: 116

that may verrayly yeven oon of the forseyde thinges, sin
10

Consolatione Philosophie 3 Prose 9: 117

they ben al oon, I knowe, douteles, that thilke thing is the
10

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben
10

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self
11

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben
10

Consolatione Philosophie 3 Prose 10: 39

first or thinges that ben unparfit; and for-thy, for as moche as
11

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good
13

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11

Consolatione Philosophie 3 Prose 10: 116

by resoun sholde ben added to thise forseide thinges.'
10

Consolatione Philosophie 3 Prose 10: 119

thinges, it were for to witen whether that alle thise thinges maken
12

Consolatione Philosophie 3 Prose 10: 123

[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and
10

Consolatione Philosophie 3 Prose 10: 134

[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise
10

Consolatione Philosophie 3 Prose 10: 135

thinges, that is to seyn, suffisaunce, power, and this othre thinges;
10

Consolatione Philosophie 3 Prose 10: 142

'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
15+

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
15+

Consolatione Philosophie 3 Prose 10: 147

thise thinges ben alle o thing.'
15+

Consolatione Philosophie 3 Prose 10: 148

'Thanne ben they none membres,' quod she; 'for elles it
12

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
12

Consolatione Philosophie 3 Prose 10: 172

desired of alle folk more thanne the same good. But we han [continues next]
13

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
13

Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
13

Consolatione Philosophie 3 Prose 11: 1

Boece. 'I assente me,' quod I; 'for alle thise thinges ben
15+

Consolatione Philosophie 3 Prose 11: 25

whanne they ben dyverse, and whan they beginnen to ben alle
15+

Consolatione Philosophie 3 Prose 11: 26

oon thing thanne ben they goodes, ne comth it hem nat thanne
11

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I. [continues next]
13

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may [continues next]
11

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges
11

Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme
11

Consolatione Philosophie 3 Prose 11: 154

'Ther ne may be thought,' quod I, 'no more verray thing.
11

Consolatione Philosophie 3 Prose 11: 155

For either alle thinges ben referred and brought to nought,
10

Consolatione Philosophie 3 Prose 11: 158

alle thinges tenden and hyen, that thing moste ben the soverein
10

Consolatione Philosophie 3 Prose 12: 28

unioignen the thinges that ben conioigned, yif ther ne were oon
13

Consolatione Philosophie 3 Prose 12: 67

governeth alle thinges by the keye of his goodnesse, and alle thise
13

Consolatione Philosophie 3 Prose 12: 68

same thinges, as I have taught thee, hasten hem by naturel
13

Consolatione Philosophie 4 Prose 1: 9

by thy resouns, that they ne mowen ben overcomen. And [continues next]
13

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
12

Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges
11

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth
10

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which
10

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed
10

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
10

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute
10

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
12

Consolatione Philosophie 4 Metre 6: 37

[continues previous] This is the comune Love to alle thinges; and alle thinges axen
12

Consolatione Philosophie 4 Metre 6: 38

[continues previous] to ben holden by the fyn of good. For elles ne mighten they nat
13

Consolatione Philosophie 4 Prose 6: 54

lat that ben called destinee. And al-be-it so that thise thinges
13

Consolatione Philosophie 4 Prose 6: 55

ben dyverse, yit natheles hangeth that oon on that other; for-why
12

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments, [continues next]
12

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For [continues next]
12

Consolatione Philosophie 4 Prose 6: 227

which thing thilke soverein purveaunce hath maked ofte tyme fair [continues next]
11

Consolatione Philosophie 5 Prose 1: 61

delver of the feeld ne understoden nat that the gold sholde han [continues next]
11

Consolatione Philosophie 5 Prose 3: 54

to comen, ther-fore ben they purveyed, nat, certes, for that they [continues next]
11

Consolatione Philosophie 5 Prose 3: 55

ben purveyed, ther-fore ne bityde they nat. Yit natheles, [continues next]
10

Consolatione Philosophie 5 Prose 4: 89

and yif tho thinges that ne han no certein bitydinges ben purveyed
12

Consolatione Philosophie 5 Prose 5: 57

some thinges han certein and necessarie bitydinges, they ne [continues next]
12

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
12

Consolatione Philosophie 5 Prose 5: 70

certes that is this, in what maner the prescience of god seeth alle
12

Consolatione Philosophie 5 Prose 5: 71

thinges certeins and diffinisshed, al-thogh they ne han no certein
12

Consolatione Philosophie 5 Prose 6: 141

bityden by freedom of arbitre, god seeth hem alle to-gider present.
12

Consolatione Philosophie 5 Prose 6: 142

Thise thinges thanne, yif they ben referred to the devyne sighte,
11

Consolatione Philosophie 5 Prose 6: 160

thilke thinges been y-doon, they ne mighte nat ben undoon;
11

Consolatione Philosophie 5 Prose 6: 161

natheles, that oon of hem, or it was y-doon, it bihoved by necessitee
14

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
13

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful. [continues next]
15+

Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that
10

Consolatione Philosophie 2 Prose 5: 37

[continues previous] mochel as they ben put under youre excellence, they ne han nat
12

Consolatione Philosophie 2 Prose 6: 75

[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
12

Consolatione Philosophie 2 Prose 6: 76

[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
11

Consolatione Philosophie 3 Prose 3: 12

[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11

Consolatione Philosophie 3 Prose 3: 13

[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
11

Consolatione Philosophie 3 Prose 3: 14

[continues previous] that ther be defaute of manye goodes, sheweth it nat thanne
14

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
14

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
13

Consolatione Philosophie 3 Prose 8: 43

[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse,
11

Consolatione Philosophie 3 Prose 9: 96

[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
10

Consolatione Philosophie 3 Prose 9: 100

[continues previous] blisfulnesse in swiche thinges as men wene that they ne mowen
11

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
13

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
12

Consolatione Philosophie 3 Prose 10: 86

[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
10

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that
10

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But
12

Consolatione Philosophie 3 Prose 10: 170

[continues previous] to ryden, as the effect of his hele. Now thanne, sin that [continues next]
12

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat [continues next]
11

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
13

Consolatione Philosophie 3 Prose 10: 174

[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
13

Consolatione Philosophie 3 Prose 11: 12

'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
13

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for [continues next]
13

Consolatione Philosophie 3 Prose 11: 73

[continues previous] swiche places as ben covenable to hem, in whiche places they
13

Consolatione Philosophie 3 Prose 11: 74

[continues previous] ne mowen nat sone dyen ne dryen, as longe as hir nature may
12

Consolatione Philosophie 3 Prose 12: 91

more; so, at the laste, fooles that sumtyme renden grete thinges [continues next]
12

Consolatione Philosophie 3 Prose 12: 92

oughten ben ashamed of hem-self;' that is to seyn, that we fooles [continues next]
11

Consolatione Philosophie 3 Prose 12: 93

that reprehenden wikkedly the thinges that touchen goddes governaunce, [continues next]
11

Consolatione Philosophie 3 Prose 12: 94

we oughten ben ashamed of our-self: as I, that seyde that [continues next]
11

Consolatione Philosophie 3 Prose 12: 130

requered and desired of alle the kinde of thinges. And thou [continues next]
13

Consolatione Philosophie 4 Prose 1: 9

[continues previous] by thy resouns, that they ne mowen ben overcomen. And
11

Consolatione Philosophie 4 Prose 1: 10

[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
11

Consolatione Philosophie 4 Prose 1: 14

so as the governour of thinges is good, yif that yveles mowen ben
13

Consolatione Philosophie 4 Prose 2: 143

[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
11

Consolatione Philosophie 4 Prose 2: 173

[continues previous] goode thinges may don alle thinges; and they that ben mighty to
11

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
15+

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good, [continues next]
11

Consolatione Philosophie 4 Prose 2: 180

[continues previous] right as to a maner heighte of hir nature. But for to mowen don [continues next]
11

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
10

Consolatione Philosophie 4 Prose 2: 182

[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
11

Consolatione Philosophie 4 Prose 3: 81

dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that
11

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther
12

Consolatione Philosophie 4 Prose 6: 192

[continues previous] And som men, that ne mowen nat ben overcomen by torments,
11

Consolatione Philosophie 4 Prose 6: 226

[continues previous] they demen that tho thinges ne sholden nat han ben don. For
11

Consolatione Philosophie 5 Prose 1: 61

[continues previous] delver of the feeld ne understoden nat that the gold sholde han
11

Consolatione Philosophie 5 Prose 1: 62

[continues previous] ben founde; but, as I sayde, it bitidde and ran to-gidere that he
10

Consolatione Philosophie 5 Prose 2: 18

and might redy to speden thinges that ben desired. But the [continues next]
10

Consolatione Philosophie 5 Prose 2: 19

soules of men moten nedes be more free whan they loken hem in [continues next]
11

Consolatione Philosophie 5 Prose 3: 54

[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they
11

Consolatione Philosophie 5 Prose 3: 55

[continues previous] ben purveyed, ther-fore ne bityde they nat. Yit natheles,
10

Consolatione Philosophie 5 Prose 4: 96

of the thinges that ben y-wist or y-knowe; and it is al the [continues next]
12

Consolatione Philosophie 5 Prose 5: 57

[continues previous] some thinges han certein and necessarie bitydinges, they ne
12

Consolatione Philosophie 5 Prose 5: 58

[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
14

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
12

Consolatione Philosophie 5 Prose 6: 215

[continues previous] ne with-oute effect, whan they ben rightful.
15+

Consolatione Philosophie 3 Prose 11: 22

oughten ben requered or desired.'
11

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
11

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
12

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
13

Consolatione Philosophie 3 Prose 10: 174

[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10

Consolatione Philosophie 3 Prose 10: 175

[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
13

Consolatione Philosophie 3 Prose 11: 12

[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben
13

Consolatione Philosophie 3 Prose 11: 13

[continues previous] requered of many folkes ne ben nat verray goodes ne parfite, for
12

Consolatione Philosophie 3 Prose 12: 92

[continues previous] oughten ben ashamed of hem-self;' that is to seyn, that we fooles [continues next]
11

Consolatione Philosophie 3 Prose 12: 94

[continues previous] we oughten ben ashamed of our-self: as I, that seyde that
11

Consolatione Philosophie 3 Prose 12: 130

[continues previous] requered and desired of alle the kinde of thinges. And thou
11

Consolatione Philosophie 4 Prose 2: 40

'It remembreth me wel,' quod I, 'that it hath ben shewed.' [continues next]
12

Consolatione Philosophie 4 Prose 2: 43

blisfulnesse is requered of alle, that good also is requered and [continues next]
15+

Consolatione Philosophie 4 Prose 2: 179

[continues previous] that alle thinges, that oughten ben desired, ben referred to good, [continues next]
11

Consolatione Philosophie 4 Prose 2: 182

[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
14

Consolatione Philosophie 4 Prose 2: 183

[continues previous] alle power oughte ben desired and requered. Than is it open and [continues next]
11

Consolatione Philosophie 4 Prose 3: 81

[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden
10

Consolatione Philosophie 5 Prose 2: 18

[continues previous] and might redy to speden thinges that ben desired. But the
10

Consolatione Philosophie 5 Prose 4: 96

[continues previous] of the thinges that ben y-wist or y-knowe; and it is al the [continues next]
15+

Consolatione Philosophie 3 Prose 11: 23

'It is shewed,' quod I; 'ne her-of may ther no man douten.'
11

Melibee's Tale: 38

Now sir, if men wolde axe me, why that god suffred men to do yow this vileinye, certes, I can nat wel answere as for no sothfastnesse. For thapostle seith, that "the sciences and the Iuggementz of our lord god almighty been ful depe; ther may no man comprehende ne serchen hem suffisantly." Nathelees, by certeyne presumpcions and coniectinges, I holde and bileve that god, which that is ful of Iustice and of rightwisnesse, hath suffred this bityde by Iuste cause resonable.
11

Consolatione Philosophie 3 Prose 9: 128

[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
11

Consolatione Philosophie 3 Prose 10: 146

[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
13

Consolatione Philosophie 3 Prose 10: 174

[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
10

Consolatione Philosophie 3 Prose 10: 175

[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth
12

Consolatione Philosophie 3 Prose 11: 154

'Ther ne may be thought,' quod I, 'no more verray thing.
15+

Consolatione Philosophie 3 Prose 12: 69

entencioun to comen to good: ther may no man douten that they
15+

Consolatione Philosophie 3 Prose 12: 70

ne be governed voluntariely, and that they ne converten hem of
12

Consolatione Philosophie 3 Prose 12: 92

[continues previous] oughten ben ashamed of hem-self;' that is to seyn, that we fooles
11

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11

Consolatione Philosophie 4 Prose 2: 40

[continues previous] 'It remembreth me wel,' quod I, 'that it hath ben shewed.' [continues next]
12

Consolatione Philosophie 4 Prose 2: 43

[continues previous] blisfulnesse is requered of alle, that good also is requered and
12

Consolatione Philosophie 4 Prose 2: 45

[continues previous] 'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
14

Consolatione Philosophie 4 Prose 2: 178

[continues previous] among thinges that men oughten requere. And I have shewed
14

Consolatione Philosophie 4 Prose 2: 183

[continues previous] alle power oughte ben desired and requered. Than is it open and
11

Consolatione Philosophie 5 Prose 4: 32

that ther be no prescience. Thanne axe I,' quod she, 'in as [continues next]
10

Consolatione Philosophie 5 Prose 4: 96

[continues previous] of the thinges that ben y-wist or y-knowe; and it is al the
12

Parlement of Foules: 207

Ne no man may ther wexe seek ne old;
15+

Consolatione Philosophie 3 Prose 11: 24

'The thinges thanne,' quod she, 'that ne ben no goodes
13

Consolatione Philosophie 2 Prose 5: 103

the good is: sin ye demen that the fouleste thinges ben youre
13

Consolatione Philosophie 2 Prose 5: 104

goodes, thanne submitten ye and putten your-selven under tho
11

Consolatione Philosophie 3 Prose 8: 1

Now is it no doute thanne that thise weyes ne ben a maner
13

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
13

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
12

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I.
13

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no
10

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple
12

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken
11

Consolatione Philosophie 3 Prose 9: 102

'I graunte wel,' quod I; 'ne no sother thing ne may ben
11

Consolatione Philosophie 3 Prose 9: 104

'Now hast thou thanne,' quod she, 'the forme and the causes
15+

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
15+

Consolatione Philosophie 3 Prose 9: 128

[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
11

Consolatione Philosophie 3 Prose 9: 131

mortal folk a maner of goodes that ne ben nat parfit; but thilke
13

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
13

Consolatione Philosophie 3 Prose 10: 86

ben dyverse amonge hem-self. For certes, the goodes that [continues next]
13

Consolatione Philosophie 3 Prose 10: 87

ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
12

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that
12

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But
13

Consolatione Philosophie 3 Prose 10: 98

'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
10

Consolatione Philosophie 3 Prose 10: 148

'Thanne ben they none membres,' quod she; 'for elles it [continues next]
11

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben
12

Consolatione Philosophie 3 Prose 11: 12

'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
15+

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for [continues next]
15+

Consolatione Philosophie 3 Prose 11: 14

they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
11

Consolatione Philosophie 3 Prose 11: 16

is ful and absolut? But thanne at erst ben they verray good, [continues next]
11

Consolatione Philosophie 3 Prose 11: 17

whanne they ben gadered to-gider alle in-to o forme and in-to oon [continues next]
12

Consolatione Philosophie 3 Prose 11: 25

whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
13

Consolatione Philosophie 3 Prose 11: 26

oon thing thanne ben they goodes, ne comth it hem nat thanne [continues next]
11

Consolatione Philosophie 3 Prose 11: 27

by the getinge of unitee, that they ben maked goodes?' [continues next]
10

Consolatione Philosophie 3 Prose 11: 56

'Is ther any-thing thanne,' quod she, 'that, in as moche as it
10

Consolatione Philosophie 3 Prose 11: 145

'That is sooth,' quod I.
11

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?'
10

Consolatione Philosophie 3 Prose 11: 150

'Ye, for sothe,' quod I.
12

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke
11

Consolatione Philosophie 3 Prose 11: 160

Thanne seyde she thus: 'O my nory,' quod she, 'I have [continues next]
11

Consolatione Philosophie 4 Prose 1: 27

Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
10

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
10

Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men
11

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk
11

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?'
12

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben
11

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
11

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11

Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
11

Consolatione Philosophie 4 Prose 6: 48

ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
10

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that
10

Consolatione Philosophie 4 Prose 6: 195

they ne ben don rightfully and ordenely, to the profit of hem to
10

Consolatione Philosophie 4 Prose 7: 20

'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10

Consolatione Philosophie 5 Prose 3: 118

hem certein necessitee of thinges to comen: thanne ne
10

Consolatione Philosophie 5 Prose 3: 119

shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
11

Consolatione Philosophie 5 Prose 4: 32

[continues previous] that ther be no prescience. Thanne axe I,' quod she, 'in as
10

Consolatione Philosophie 5 Prose 4: 37

but that it ne putteth no necessitee to thinges; thanne
13

Consolatione Philosophie 5 Prose 4: 70

Philosophie. 'The thinges thanne,' quod she, 'that, whan men
10

Consolatione Philosophie 5 Prose 4: 71

doon hem, ne han no necessitee that men doon hem, eek tho
10

Consolatione Philosophie 5 Prose 4: 89

and yif tho thinges that ne han no certein bitydinges ben purveyed
15+

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
15+

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle
15+

Consolatione Philosophie 3 Prose 11: 25

whanne they ben dyverse, and whan they beginnen to ben alle
11

Consolatione Philosophie 3 Prose 1: 20

whan men tasten hem they ben bytinge, but whan they ben
14

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they [continues next]
14

Consolatione Philosophie 3 Prose 8: 43

[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
13

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that [continues next]
13

Consolatione Philosophie 3 Prose 10: 86

[continues previous] ben dyverse amonge hem-self. For certes, the goodes that [continues next]
13

Consolatione Philosophie 3 Prose 10: 87

[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
13

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
15+

Consolatione Philosophie 3 Prose 10: 148

[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it [continues next]
10

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
10

Consolatione Philosophie 3 Prose 10: 172

desired of alle folk more thanne the same good. But we han [continues next]
13

Consolatione Philosophie 3 Prose 11: 13

[continues previous] requered of many folkes ne ben nat verray goodes ne parfite, for [continues next]
15+

Consolatione Philosophie 3 Prose 11: 14

[continues previous] they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
11

Consolatione Philosophie 3 Prose 11: 16

[continues previous] is ful and absolut? But thanne at erst ben they verray good,
11

Consolatione Philosophie 3 Prose 11: 17

[continues previous] whanne they ben gadered to-gider alle in-to o forme and in-to oon
15+

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
12

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
12

Consolatione Philosophie 3 Prose 11: 25

[continues previous] whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
12

Consolatione Philosophie 3 Prose 11: 26

[continues previous] oon thing thanne ben they goodes, ne comth it hem nat thanne [continues next]
11

Consolatione Philosophie 3 Prose 11: 27

[continues previous] by the getinge of unitee, that they ben maked goodes?'
11

Consolatione Philosophie 3 Prose 11: 158

[continues previous] alle thinges tenden and hyen, that thing moste ben the soverein [continues next]
13

Consolatione Philosophie 4 Prose 6: 47

[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they
13

Consolatione Philosophie 4 Prose 6: 48

[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth
10

Consolatione Philosophie 5 Prose 6: 142

Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
10

Consolatione Philosophie 5 Prose 6: 143

thanne ben they maked necessarie by the condicioun of the [continues next]
10

Consolatione Philosophie 5 Prose 6: 167

that yif these thinges ben referred to the devyne knowinge, thanne [continues next]
10

Consolatione Philosophie 5 Prose 6: 168

ben they necessarie; and yif they ben considered by hem-self, [continues next]
15+

Consolatione Philosophie 3 Prose 11: 26

oon thing thanne ben they goodes, ne comth it hem nat thanne
10

Consolatione Philosophie 2 Prose 5: 103

the good is: sin ye demen that the fouleste thinges ben youre
10

Consolatione Philosophie 2 Prose 5: 104

goodes, thanne submitten ye and putten your-selven under tho
11

Consolatione Philosophie 3 Prose 3: 14

that ther be defaute of manye goodes, sheweth it nat thanne
12

Consolatione Philosophie 3 Metre 8: 15

that hem ne reccheth nat to knowe where thilke goodes ben
14

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
14

Consolatione Philosophie 3 Prose 8: 43

[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse,
11

Consolatione Philosophie 3 Prose 9: 131

mortal folk a maner of goodes that ne ben nat parfit; but thilke
11

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
11

Consolatione Philosophie 3 Prose 10: 86

[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
10

Consolatione Philosophie 3 Prose 10: 88

[continues previous] is; thanne ne [may] neither of hem ben parfit, so as either of
15+

Consolatione Philosophie 3 Prose 10: 148

[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
10

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
10

Consolatione Philosophie 3 Prose 10: 172

[continues previous] desired of alle folk more thanne the same good. But we han
14

Consolatione Philosophie 3 Prose 11: 13

[continues previous] requered of many folkes ne ben nat verray goodes ne parfite, for
14

Consolatione Philosophie 3 Prose 11: 14

[continues previous] they ben dyverse that oon fro that othre; and so as ech of hem
15+

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
13

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
12

Consolatione Philosophie 3 Prose 11: 25

[continues previous] whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
12

Consolatione Philosophie 3 Prose 11: 158

[continues previous] alle thinges tenden and hyen, that thing moste ben the soverein
12

Consolatione Philosophie 3 Prose 11: 160

[continues previous] Thanne seyde she thus: 'O my nory,' quod she, 'I have
10

Consolatione Philosophie 4 Prose 2: 126

forleten they vertues and folwen vyces? Nis it nat for that they
10

Consolatione Philosophie 4 Prose 2: 127

ne knowen nat the goodes? But what thing is more feble and
12

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
12

Consolatione Philosophie 5 Prose 4: 87

necessitee faileth hem, they ne mighten nat ben wist biforn, and
10

Consolatione Philosophie 5 Prose 6: 142

[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
10

Consolatione Philosophie 5 Prose 6: 143

[continues previous] thanne ben they maked necessarie by the condicioun of the [continues next]
10

Consolatione Philosophie 5 Prose 6: 167

[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne
10

Consolatione Philosophie 5 Prose 6: 168

[continues previous] ben they necessarie; and yif they ben considered by hem-self,
15+

Consolatione Philosophie 3 Prose 11: 27

by the getinge of unitee, that they ben maked goodes?'
10

Consolatione Philosophie 3 Prose 3: 11

ne semeth fayle, certes than wole I graunte that they ben maked
10

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that
12

Consolatione Philosophie 3 Prose 9: 23

'Suffisaunce and power ben thanne of o kinde?' [continues next]
14

Consolatione Philosophie 3 Prose 10: 102

or a mede of coroune. For-why, for as moche as by the getinge
14

Consolatione Philosophie 3 Prose 10: 103

of blisfulnesse men ben maked blisful, and blisfulnesse is
15+

Consolatione Philosophie 3 Prose 10: 104

divinitee: thanne is it manifest and open, that by the getinge
15+

Consolatione Philosophie 3 Prose 10: 105

of divinitee men ben maked blisful. Right as by the getinge
15+

Consolatione Philosophie 3 Prose 10: 106

of Iustice [they ben maked iust], and by the getinge of sapience [continues next]
15+

Consolatione Philosophie 3 Prose 10: 107

they ben maked wyse: right so, nedes, by the semblable resoun, [continues next]
11

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
11

Consolatione Philosophie 3 Prose 11: 25

[continues previous] whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
11

Consolatione Philosophie 4 Prose 2: 50

'And certein is,' quod she, 'that by the getinge of good ben
11

Consolatione Philosophie 4 Prose 2: 53

'Thanne geten goode men that they desiren?' [continues next]
11

Consolatione Philosophie 5 Prose 6: 143

[continues previous] thanne ben they maked necessarie by the condicioun of the
15+

Consolatione Philosophie 3 Prose 11: 28

'So it semeth,' quod I.
10

Merchant's Tale: 1165

And it is al another than it semeth. [continues next]
11

Canon's Yeoman's Tale: 408

Every man semeth a Salomon. [continues next]
11

Consolatione Philosophie 3 Prose 9: 8

'And hast thou wel knowen the causes,' quod she, 'why it is?' [continues next]
11

Consolatione Philosophie 3 Prose 9: 9

'Certes, me semeth,' quod I, 'that I see hem right as though [continues next]
12

Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this [continues next]
11

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
15+

Consolatione Philosophie 3 Prose 10: 107

[continues previous] they ben maked wyse: right so, nedes, by the semblable resoun,
12

Consolatione Philosophie 3 Prose 10: 118

'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
11

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
13

Consolatione Philosophie 4 Prose 2: 55

'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
12

Consolatione Philosophie 4 Prose 4: 76

'So semeth it,' quod I.
12

Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
10

Consolatione Philosophie 5 Prose 3: 5

'It semeth,' quod I, 'to repugnen and to contrarien greetly,
12

Romaunt of the Rose: 7546

It is not al sooth thing that semeth, [continues next]
12

Romaunt of the Rose: 7547

And it is sinne to controve [continues next]
15+

Consolatione Philosophie 3 Prose 11: 29

'But al thing that is good,' quod she, 'grauntest thou that it be
10

Merchant's Tale: 1164

[continues previous] Ful many a man weneth to seen a thing,
10

Merchant's Tale: 1165

[continues previous] And it is al another than it semeth.
11

Canon's Yeoman's Tale: 409

[continues previous] But al thing which that shyneth as the gold
11

Consolatione Philosophie 3 Prose 9: 8

[continues previous] 'And hast thou wel knowen the causes,' quod she, 'why it is?'
11

Consolatione Philosophie 3 Prose 9: 9

[continues previous] 'Certes, me semeth,' quod I, 'that I see hem right as though
12

Consolatione Philosophie 3 Prose 9: 25

[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
11

Consolatione Philosophie 3 Prose 9: 36

'What demest thou thanne?' quod she; 'is that a derk thing
11

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11

Consolatione Philosophie 3 Prose 10: 180

'And we han shewed that god and verray blisfulnesse is al oo
12

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is
13

Consolatione Philosophie 4 Prose 2: 53

[continues previous] 'Thanne geten goode men that they desiren?'
13

Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
10

Consolatione Philosophie 4 Prose 2: 87

'But the soverein good,' quod she, 'that is eveneliche purposed
15+

Consolatione Philosophie 4 Prose 7: 24

[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
12

Romaunt of the Rose: 7546

[continues previous] It is not al sooth thing that semeth,
12

Romaunt of the Rose: 7547

[continues previous] And it is sinne to controve
11

Consolatione Philosophie 3 Prose 11: 30

good by the participacioun of good, or no?'
11

Consolatione Philosophie 3 Prose 9: 102

'I graunte wel,' quod I; 'ne no sother thing ne may ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 82

is releved by the participacioun of som good?' [continues next]
15+

Consolatione Philosophie 3 Prose 11: 31

'I graunte it,' quod I.
11

Wife of Bath's Tale: 157

'Have heer my trouthe,' quod the knight, 'I grante.' [continues next]
11

Wife of Bath's Tale: 158

'Thanne,' quod she, 'I dar me wel avante, [continues next]
11

Consolatione Philosophie 1 Prose 6: 45

'Why sholde I nat remembre that?' quod I. [continues next]
11

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11

Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this [continues next]
14

Consolatione Philosophie 3 Prose 9: 36

'What demest thou thanne?' quod she; 'is that a derk thing [continues next]
11

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
11

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
11

Consolatione Philosophie 3 Prose 9: 102

[continues previous] 'I graunte wel,' quod I; 'ne no sother thing ne may ben
11

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
15+

Consolatione Philosophie 3 Prose 10: 79

'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
13

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
12

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
11

Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
13

Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the [continues next]
11

Consolatione Philosophie 4 Prose 4: 77

'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
12

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
12

Consolatione Philosophie 5 Prose 4: 36

'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
15+

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun,
11

Wife of Bath's Tale: 157

[continues previous] 'Have heer my trouthe,' quod the knight, 'I grante.'
11

Wife of Bath's Tale: 158

[continues previous] 'Thanne,' quod she, 'I dar me wel avante,
11

Consolatione Philosophie 1 Prose 6: 45

[continues previous] 'Why sholde I nat remembre that?' quod I.
11

Consolatione Philosophie 1 Prose 6: 46

[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11

Consolatione Philosophie 3 Prose 3: 28

[continues previous] 'Thanne desiredest thou the presence of that oon and the
11

Consolatione Philosophie 3 Prose 9: 25

[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
14

Consolatione Philosophie 3 Prose 9: 34

'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
14

Consolatione Philosophie 3 Prose 9: 36

[continues previous] 'What demest thou thanne?' quod she; 'is that a derk thing
11

Consolatione Philosophie 3 Prose 9: 54

[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
11

Consolatione Philosophie 3 Prose 9: 134

[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
15+

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10

Consolatione Philosophie 3 Prose 10: 107

they ben maked wyse: right so, nedes, by the semblable resoun,
11

Consolatione Philosophie 3 Prose 11: 96

ne desire they nat ech of hem by semblable resoun to kepen [continues next]
13

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
12

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11

Consolatione Philosophie 4 Prose 2: 58

'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
12

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11

Consolatione Philosophie 4 Prose 2: 167

[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
13

Consolatione Philosophie 4 Prose 4: 73

[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12

Consolatione Philosophie 4 Prose 4: 77

[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
12

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
13

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
13

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
13

Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12

Consolatione Philosophie 4 Prose 6: 90

to be shad and to fleten dyversely: right so, by semblable resoun, [continues next]
12

Consolatione Philosophie 5 Prose 4: 36

[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
12

Consolatione Philosophie 3 Prose 11: 33

that oon and good be oo same thing. For of thinges, of whiche
10

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
10

Consolatione Philosophie 3 Prose 10: 80

[continues previous] that thilke same soverein good be god.'
10

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
10

Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11

Consolatione Philosophie 3 Prose 11: 97

[continues previous] that is hirs, that is to seyn, that is acordinge to hir nature in
10

Consolatione Philosophie 4 Prose 1: 22

torments in stede of wikkede felounes. Of alle whiche thinges [continues next]
11

Consolatione Philosophie 4 Prose 2: 16

now on this syde and now on that syde. Two thinges ther ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 17

in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
11

Consolatione Philosophie 4 Prose 2: 58

[continues previous] 'Thanne, so as that oon and that other,' quod she, 'desiren
11

Consolatione Philosophie 4 Prose 2: 59

[continues previous] good; and the goode folk geten good, and nat the wikke folk;
11

Consolatione Philosophie 4 Prose 2: 64

And over this quod she, 'yif that ther be two thinges that [continues next]
12

Consolatione Philosophie 4 Prose 2: 65

han oo same purpose by kinde, and that oon of hem pursueth [continues next]
11

Consolatione Philosophie 4 Prose 2: 182

nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
12

Consolatione Philosophie 4 Prose 6: 91

[continues previous] thilke thing that departeth forthest fro the first thoght of god, it is
12

Consolatione Philosophie 3 Prose 11: 34

that the effect nis nat naturelly diverse, nedes the substance mot
10

Nun's Priest's Tale: 414

But what that god forwoot mot nedes be, [continues next]
10

Nun's Priest's Tale: 415

After the opinioun of certeyn clerkis. [continues next]
10

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
10

Consolatione Philosophie 4 Prose 1: 23

[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
11

Consolatione Philosophie 4 Prose 2: 17

[continues previous] in whiche the effect of alle the dedes of mankinde standeth, that
10

Consolatione Philosophie 4 Prose 2: 64

[continues previous] And over this quod she, 'yif that ther be two thinges that
11

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
11

Consolatione Philosophie 4 Prose 2: 182

[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But
11

Consolatione Philosophie 4 Prose 6: 109

of the unmoevable purviaunce, it mot nedes be that they [continues next]
11

Consolatione Philosophie 4 Prose 6: 110

ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
12

Consolatione Philosophie 5 Prose 6: 116

bityde, it ne may nat unbityde (as who seith, it mot bityde), and [continues next]
12

Consolatione Philosophie 5 Prose 6: 117

thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
10

Nun's Priest's Tale: 414

[continues previous] But what that god forwoot mot nedes be,
10

Consolatione Philosophie 3 Prose 9: 102

'I graunte wel,' quod I; 'ne no sother thing ne may ben [continues next]
11

Consolatione Philosophie 3 Prose 10: 151

'This thing,' quod I, 'nis nat doutous; but I abyde to herknen [continues next]
11

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
12

Consolatione Philosophie 3 Prose 11: 33

that oon and good be oo same thing. For of thinges, of whiche
11

Consolatione Philosophie 4 Prose 6: 109

[continues previous] of the unmoevable purviaunce, it mot nedes be that they
11

Consolatione Philosophie 4 Prose 6: 110

[continues previous] ne be nat mutable. And thus ben the thinges ful wel y-governed,
11

Consolatione Philosophie 5 Prose 3: 77

with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
11

Consolatione Philosophie 5 Prose 3: 78

be false that I ne wot it), right so thilke thing that is conceived by [continues next]
11

Consolatione Philosophie 5 Prose 6: 57

that it folweth and resembleth thilke thing that it ne may nat [continues next]
12

Consolatione Philosophie 5 Prose 6: 117

[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
15+

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I.
10

Parson's Tale: 89

... free wil, noght constreyned, ne for shame of folk, ne for maladie, ne swiche thinges; for it is resoun that he that trespasseth by his free wil, that by his free wil he confesse his trespas; and that noon other man telle his sinne but he him-self, ne he shal nat nayte ne denye his sinne, ne wratthe him agayn the preest for his amonestinge to leve sinne. The seconde condicioun is, that thy shrift be laweful; that is to seyn, that thou that shryvest thee, and eek the preest that hereth thy confessioun, been verraily in the feith of holy chirche; and that a man ne ...
10

Consolatione Philosophie 1 Prose 6: 45

'Why sholde I nat remembre that?' quod I. [continues next]
10

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
10

Consolatione Philosophie 2 Prose 8: 1

'But for as mochel as thou shalt nat wenen', quod she, 'that I [continues next]
11

Consolatione Philosophie 3 Prose 1: 14

Than seyde she thus: 'That felede I ful wel,' quod she, 'whan [continues next]
10

Consolatione Philosophie 3 Prose 3: 31

'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
14

Consolatione Philosophie 3 Prose 9: 8

'And hast thou wel knowen the causes,' quod she, 'why it is?' [continues next]
14

Consolatione Philosophie 3 Prose 9: 47

Boece. 'I may nat,' quod I, 'denye it; but I mot graunte [continues next]
10

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
10

Consolatione Philosophie 3 Prose 9: 102

[continues previous] 'I graunte wel,' quod I; 'ne no sother thing ne may ben
10

Consolatione Philosophie 3 Prose 9: 104

'Now hast thou thanne,' quod she, 'the forme and the causes [continues next]
12

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
15+

Consolatione Philosophie 3 Prose 10: 81

'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
11

Consolatione Philosophie 3 Prose 10: 150

[continues previous] allone; but that is a thing that may nat be don.'
11

Consolatione Philosophie 3 Prose 10: 151

[continues previous] 'This thing,' quod I, 'nis nat doutous; but I abyde to herknen
11

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
11

Consolatione Philosophie 3 Prose 11: 21

[continues previous] wherby that they mowen ben put in the noumber of thinges that
12

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
10

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
10

Consolatione Philosophie 3 Prose 12: 50

'That may nat be deneyed,' quod I. [continues next]
13

Consolatione Philosophie 3 Prose 12: 97

'Thou hast wel herd,' quod she, 'the fables of the poetes, [continues next]
10

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
12

Consolatione Philosophie 4 Prose 2: 6

'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
11

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10

Consolatione Philosophie 4 Prose 2: 36

'Remembreth thee,' quod she, 'that I have gadered and [continues next]
12

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
10

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
10

Consolatione Philosophie 4 Prose 4: 45

that I have graunted her-biforn.' [continues next]
11

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
11

Consolatione Philosophie 4 Prose 4: 97

'Who mighte deneye that?' quod I.
11

Consolatione Philosophie 4 Prose 4: 98

'But,' quod she, 'may any man denye that al that is right nis
11

Consolatione Philosophie 4 Prose 4: 124

'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
11

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
11

Consolatione Philosophie 4 Prose 4: 172

'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
12

Consolatione Philosophie 4 Prose 4: 178

'Than,' quod she, 'by these causes and by othre causes that [continues next]
12

Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
15+

Consolatione Philosophie 4 Prose 7: 33

'This ne may I nat denye,' quod I. [continues next]
11

Consolatione Philosophie 5 Prose 3: 77

[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11

Consolatione Philosophie 5 Prose 3: 78

[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
11

Consolatione Philosophie 5 Prose 6: 57

[continues previous] that it folweth and resembleth thilke thing that it ne may nat
12

Consolatione Philosophie 5 Prose 6: 117

[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
10

Hous of Fame 2: 379

'How farest thou?' quod he to me. [continues next]
10

Hous of Fame 2: 380

'Wel,' quod I. 'Now see,' quod he, [continues next]
10

Legend of Good Women Prologue B: 570

I wot wel that thou mayst nat al hit ryme, [continues next]
15+

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is
11

Melibee's Tale: 73

Thanne the wyseste of hem three answerde for hem alle, and seyde: 'sire,' quod he, 'we knowen wel, that we been unworthy to comen un-to the court of so greet a lord and so worthy as ye been. For we han so greetly mistaken us, and han offended and agilt in swich a wyse agayn your heigh lordshipe, that trewely we han deserved the deeth. But yet, for the ...
12

Consolatione Philosophie 1 Prose 3: 37

they weren pursued to the deeth and slayn. So yif thou hast nat
12

Consolatione Philosophie 1 Prose 3: 38

knowen the exilinge of Anaxogore, ne the enpoysoninge of
10

Consolatione Philosophie 1 Prose 6: 45

[continues previous] 'Why sholde I nat remembre that?' quod I.
10

Consolatione Philosophie 1 Prose 6: 46

[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
10

Consolatione Philosophie 2 Prose 7: 9

Philosophye. 'For sothe,' quod she, 'and that is a thing that
10

Consolatione Philosophie 2 Prose 8: 1

[continues previous] 'But for as mochel as thou shalt nat wenen', quod she, 'that I
11

Consolatione Philosophie 3 Prose 1: 14

[continues previous] Than seyde she thus: 'That felede I ful wel,' quod she, 'whan
11

Consolatione Philosophie 3 Prose 1: 15

[continues previous] that thou, ententif and stille, ravisshedest my wordes; and I
10

Consolatione Philosophie 3 Prose 3: 31

[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
11

Consolatione Philosophie 3 Prose 3: 46

[continues previous] 'Why sholdest thou nat bi-knowen it,' quod she, 'whan every
15+

Consolatione Philosophie 3 Prose 9: 8

[continues previous] 'And hast thou wel knowen the causes,' quod she, 'why it is?'
11

Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this
13

Consolatione Philosophie 3 Prose 9: 47

[continues previous] Boece. 'I may nat,' quod I, 'denye it; but I mot graunte
10

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
10

Consolatione Philosophie 3 Prose 9: 104

[continues previous] 'Now hast thou thanne,' quod she, 'the forme and the causes
12

Consolatione Philosophie 3 Prose 9: 134

[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
13

Consolatione Philosophie 3 Prose 10: 81

[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the
12

Consolatione Philosophie 3 Prose 11: 29

'But al thing that is good,' quod she, 'grauntest thou that it be
10

Consolatione Philosophie 3 Prose 11: 53

in his substaunce as longe as it is oon; and whan it forleteth to [continues next]
12

Consolatione Philosophie 3 Prose 11: 166

[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
10

Consolatione Philosophie 3 Prose 12: 12

'By whiche governement,' quod she, 'that this world is
10

Consolatione Philosophie 3 Prose 12: 49

[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
13

Consolatione Philosophie 3 Prose 12: 95

god refuseth only the werkes of men, and ne entremeteth nat of
13

Consolatione Philosophie 3 Prose 12: 97

[continues previous] 'Thou hast wel herd,' quod she, 'the fables of the poetes,
12

Consolatione Philosophie 4 Prose 2: 4

thou ne tarye nat to telle me thilke thinges that thou hast
12

Consolatione Philosophie 4 Prose 2: 6

[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
10

Consolatione Philosophie 4 Prose 2: 36

[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
12

Consolatione Philosophie 4 Prose 2: 76

[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
10

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11

Consolatione Philosophie 4 Prose 3: 56

For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
10

Consolatione Philosophie 4 Prose 4: 46

[continues previous] 'Thou hast,' quod she, 'the right estimacioun of this; but
11

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
14

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
11

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
12

Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12

Consolatione Philosophie 4 Prose 4: 178

[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
14

Consolatione Philosophie 4 Prose 7: 24

[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
12

Consolatione Philosophie 5 Prose 6: 1

Therfor thanne, as I have shewed a litel her-biforn, that al
12

Consolatione Philosophie 5 Prose 6: 2

thing that is y-wist nis nat knowen by his nature propre, but by
10

Hous of Fame 2: 379

[continues previous] 'How farest thou?' quod he to me.
10

Hous of Fame 2: 380

[continues previous] 'Wel,' quod I. 'Now see,' quod he,
10

Legend of Good Women Prologue B: 569

[continues previous] Wol doon so strong a peyne for love as she.
10

Legend of Good Women Prologue B: 570

[continues previous] I wot wel that thou mayst nat al hit ryme,
12

Legend of Lucretia: 125

She axeth grace, and seith al that she can.
12

Legend of Lucretia: 126

'Ne wolt thou nat,' quod he, this cruel man,
11

Troilus and Criseyde 2: 989

Quod Pandarus, 'for every thing hath tyme; [continues next]
11

Troilus and Criseyde 2: 990

So longe abyd til that the night departe; [continues next]
15+

Consolatione Philosophie 3 Prose 11: 38

hath so longe his dwellinge and his substaunce as longe as it is
10

Melibee's Tale: 35

... diligence." Thanne seye I, that in vengeance-taking, in werre, in bataille, and in warnestoring, er thow biginne, I rede that thou apparaille thee ther-to, and do it with greet deliberacioun. For Tullius seith: that "long apparailling biforn the bataille maketh short victorie." And Cassidorus seith: "the garnison is stronger whan it is longe tyme avysed." [continues next]
15+

Consolatione Philosophie 3 Prose 11: 52

[continues previous] alle thinges, he sholde seen that, with-oute doute, every thing is [continues next]
15+

Consolatione Philosophie 3 Prose 11: 53

[continues previous] in his substaunce as longe as it is oon; and whan it forleteth to [continues next]
11

Consolatione Philosophie 4 Prose 3: 57

[continues previous] hath beinge is oon, and thilke same oon is good; thanne is this
11

Troilus and Criseyde 2: 989

[continues previous] Quod Pandarus, 'for every thing hath tyme;
11

Troilus and Criseyde 2: 990

[continues previous] So longe abyd til that the night departe;
15+

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and
10

Melibee's Tale: 35

[continues previous] ... greet diligence." Thanne seye I, that in vengeance-taking, in werre, in bataille, and in warnestoring, er thow biginne, I rede that thou apparaille thee ther-to, and do it with greet deliberacioun. For Tullius seith: that "long apparailling biforn the bataille maketh short victorie." And Cassidorus seith: "the garnison is stronger whan it is longe tyme avysed."
10

Melibee's Tale: 36

[continues previous] But now lat us speken of the conseil that was accorded by your neighebores, swiche as doon yow reverence withouten love, your olde enemys reconsiled, your flatereres, that conseilled yow certeyne thinges prively, and openly conseilleden yow the contrarie; the yonge folk also, that conseilleden yow to venge yow and make ...
12

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many
11

Consolatione Philosophie 3 Prose 6: 17

folk, to whiche folk the renoun of a man ne may nat comen,
12

Consolatione Philosophie 3 Prose 9: 21

as in that, it mot nedes ben nedy of foreine help.'
10

Consolatione Philosophie 3 Prose 10: 43

soverein good is verray blisfulnesse: thanne mot it nedes be,
11

Consolatione Philosophie 3 Prose 10: 92

I have wel concluded that blisfulnesse and god ben the soverein
13

Consolatione Philosophie 3 Prose 10: 93

good; for whiche it mot nedes ben, that soverein blisfulnesse
12

Consolatione Philosophie 3 Prose 11: 43

ben conioigned in oon and dwellen to-gider, it is cleped a beest. [continues next]
10

Consolatione Philosophie 3 Prose 11: 50

other, that they destroyen unitee, the body forleteth to ben that
10

Consolatione Philosophie 3 Prose 11: 51

[continues previous] it was biforn. And, who-so wolde renne in the same manere by
15+

Consolatione Philosophie 3 Prose 11: 53

[continues previous] in his substaunce as longe as it is oon; and whan it forleteth to
15+

Consolatione Philosophie 3 Prose 11: 55

[continues previous] 'Whan I considere,' quod I, 'manye thinges, I see non other.'
10

Consolatione Philosophie 3 Prose 12: 48

'Yis, thus it mot nedes be,' quod I.
10

Consolatione Philosophie 3 Prose 12: 73

'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
11

Consolatione Philosophie 4 Prose 3: 24

yeveth him his mede, thanne at erst shal he failen of mede whan
11

Consolatione Philosophie 4 Prose 3: 25

he forleteth to ben good. And at the laste, so as alle medes ben
12

Consolatione Philosophie 4 Prose 3: 41

from hem-self never-mo. For so as goode and yvel, and peyne and
13

Consolatione Philosophie 4 Prose 3: 42

medes ben contrarye, it mot nedes ben, that right as we seen
10

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes,
12

Consolatione Philosophie 4 Prose 3: 86

foule delyces of the foule sowe. Thanne folweth it, that he that forleteth
12

Consolatione Philosophie 4 Prose 3: 87

bountee and prowesse, he forleteth to ben a man; sin he may
11

Consolatione Philosophie 4 Prose 4: 36

mot he nedes ben most wrecched that lengest is a shrewe; the
10

Consolatione Philosophie 4 Prose 6: 109

of the unmoevable purviaunce, it mot nedes be that they
12

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
13

Troilus and Criseyde 2: 536

Thorugh which I woot that I mot nedes dyen;
10

Troilus and Criseyde 3: 1520

Agayns his wil, sin it mot nedes be,
12

Consolatione Philosophie 3 Prose 11: 43

[continues previous] ben conioigned in oon and dwellen to-gider, it is cleped a beest. [continues next]
14

Consolatione Philosophie 3 Prose 11: 41

'In which manere?' quod I.
11

Consolatione Philosophie 3 Prose 3: 53

'Than,' quod she, 'hath a man nede to seken him foreyne [continues next]
12

Consolatione Philosophie 3 Prose 9: 72

'Thilke man,' quod she, 'that secheth richesses to fleen [continues next]
11

Consolatione Philosophie 3 Prose 10: 98

'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
11

Consolatione Philosophie 3 Prose 11: 43

[continues previous] ben conioigned in oon and dwellen to-gider, it is cleped a beest.
10

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
11

Consolatione Philosophie 5 Prose 1: 47

'As ofte,' quod she, 'as men doon any thing for grace of any [continues next]
12

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
10

Consolatione Philosophie 5 Prose 4: 32

that ther be no prescience. Thanne axe I,' quod she, 'in as [continues next]
14

Consolatione Philosophie 3 Prose 11: 42

'Right as in bestes,' quod she, 'whan the sowle and the body
10

Consolatione Philosophie 2 Metre 7: 22

departinge of the body and the sowle; and the seconde deeth he
11

Consolatione Philosophie 3 Prose 3: 53

[continues previous] 'Than,' quod she, 'hath a man nede to seken him foreyne
12

Consolatione Philosophie 3 Prose 9: 72

[continues previous] 'Thilke man,' quod she, 'that secheth richesses to fleen
12

Consolatione Philosophie 3 Prose 10: 51

[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
10

Consolatione Philosophie 3 Prose 10: 64

thinges to-gider? And eek, at the laste, see wel that a thing [continues next]
11

Consolatione Philosophie 3 Prose 10: 98

[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11

Consolatione Philosophie 3 Prose 10: 99

[continues previous] whan they han shewed hir proposiciouns, ben wont
10

Consolatione Philosophie 3 Prose 11: 141

'But,' quod she, 'thilke thing that desireth to be and to [continues next]
11

Consolatione Philosophie 3 Prose 12: 4

contagious coniunccioun of the body with the sowle; and
11

Consolatione Philosophie 3 Prose 12: 5

eftsones afterward, whan I loste it, confounded by the charge and
10

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
14

Consolatione Philosophie 5 Prose 1: 47

[continues previous] 'As ofte,' quod she, 'as men doon any thing for grace of any
10

Consolatione Philosophie 5 Prose 4: 32

[continues previous] that ther be no prescience. Thanne axe I,' quod she, 'in as
10

Consolatione Philosophie 5 Prose 4: 33

[continues previous] mochel as apertieneth to that, sholden thanne thinges that comen
12

Consolatione Philosophie 3 Prose 11: 43

ben conioigned in oon and dwellen to-gider, it is cleped a beest.
11

Knight's Tale: 461

And whan a beest is deed, he hath no peyne; [continues next]
10

Consolatione Philosophie 3 Prose 10: 63

[continues previous] feigne may, who was he that hath conioigned thise dyverse
10

Consolatione Philosophie 3 Prose 10: 64

[continues previous] thinges to-gider? And eek, at the laste, see wel that a thing
12

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and
11

Consolatione Philosophie 3 Prose 11: 41

'In which manere?' quod I.
10

Consolatione Philosophie 3 Prose 11: 141

[continues previous] 'But,' quod she, 'thilke thing that desireth to be and to
10

Consolatione Philosophie 3 Prose 11: 142

[continues previous] dwellen perdurably, he desireth to ben oon; for yif that that
11

Consolatione Philosophie 3 Prose 12: 28

unioignen the thinges that ben conioigned, yif ther ne were oon
12

Consolatione Philosophie 3 Prose 11: 44

And whan hir unitee is destroyed by the disseveraunce of that oon
11

Knight's Tale: 461

[continues previous] And whan a beest is deed, he hath no peyne;
12

Consolatione Philosophie 2 Prose 4: 108

that the unstablenesse of fortune may nat atayne to receiven [continues next]
10

Consolatione Philosophie 2 Prose 6: 60

han dignitees ofte tyme, than sheweth it wel that dignitees and [continues next]
11

Consolatione Philosophie 3 Prose 10: 143

than weren they dyverse that oon from that other; and swich is [continues next]
12

Consolatione Philosophie 5 Prose 3: 51

comune necessitee in that oon and in that other. Thus sheweth [continues next]
12

Consolatione Philosophie 5 Prose 3: 52

it, that I may make semblable skiles of the purviaunce of god [continues next]
12

Consolatione Philosophie 3 Prose 11: 45

from that other, than sheweth it wel that it is a ded thing, and
12

Consolatione Philosophie 2 Prose 4: 107

[continues previous] thilke thing that may nat ben taken awey); than sheweth it wel,
12

Consolatione Philosophie 2 Prose 4: 108

[continues previous] that the unstablenesse of fortune may nat atayne to receiven
12

Consolatione Philosophie 2 Prose 6: 60

[continues previous] han dignitees ofte tyme, than sheweth it wel that dignitees and
11

Consolatione Philosophie 3 Prose 10: 143

[continues previous] than weren they dyverse that oon from that other; and swich is
10

Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly
10

Consolatione Philosophie 4 Prose 3: 3

this sheweth it wel, that to goode folk ne lakketh never-mo hir
10

Consolatione Philosophie 4 Prose 4: 180

nature of it, maketh men wrecches; and it sheweth wel, that the
12

Consolatione Philosophie 5 Prose 3: 51

[continues previous] comune necessitee in that oon and in that other. Thus sheweth
12

Consolatione Philosophie 5 Prose 3: 52

[continues previous] it, that I may make semblable skiles of the purviaunce of god
11

Consolatione Philosophie 5 Prose 3: 108

than sheweth it wel, how greet destruccioun and how grete
11

Consolatione Philosophie 5 Prose 6: 23

it no swich thing that men mighten trowen by right that it is [continues next]
11

Consolatione Philosophie 3 Prose 11: 46

that it nis no lenger no beest. And the body of a wight, whyl
11

Consolatione Philosophie 5 Prose 6: 22

[continues previous] the lyf of it be strecched with infinitee of tyme, yit algates nis
11

Consolatione Philosophie 5 Prose 6: 23

[continues previous] it no swich thing that men mighten trowen by right that it is
11

Consolatione Philosophie 3 Prose 11: 47

it dwelleth in oo forme by coniunccioun of membres, it is
11

Consolatione Philosophie 5 Metre 3: 2

or the alliaunce, of thinges, that is to seyn, the coniunccioun of god [continues next]
11

Consolatione Philosophie 3 Prose 11: 48

wel seyn that it is a figure of man-kinde. And yif the parties
11

Consolatione Philosophie 3 Prose 2: 53

forme of the welefulnesse of man-kinde, that is to seyn, richesses,
10

Consolatione Philosophie 3 Prose 2: 54

honours, power, and glorie, and delyts. The whiche delyt only
11

Consolatione Philosophie 5 Metre 3: 2

[continues previous] or the alliaunce, of thinges, that is to seyn, the coniunccioun of god
13

Consolatione Philosophie 3 Prose 11: 49

of the body ben so devyded and dissevered, that oon fro that
10

Melibee's Tale: 40

... of myne enemys; shewinge me the perils and the yveles that mighten falle of this vengeance. But who-so wolde considere in alle vengeances the perils and yveles that mighte sewe of vengeance-takinge, a man wolde never take vengeance, and that were harm; for by the vengeance-takinge been the wikked men dissevered fro the gode men. And they that han wil to do wikkednesse restreyne hir wikked purpos, whan they seen the punissinge and chastysinge of the trespassours.' [And to this answerde dame Prudence: 'Certes,' seyde she, 'I graunte wel that of vengeaunce cometh muchel yvel and muchel good; but vengeaunce-taking aperteneth nat unto everichoon, but only unto Iuges ... [continues next]
13

Consolatione Philosophie 3 Prose 11: 14

they ben dyverse that oon fro that othre; and so as ech of hem
12

Consolatione Philosophie 3 Prose 12: 27

that so discorden that oon fro that other, moste departen and [continues next]
12

Consolatione Philosophie 4 Prose 3: 12

mede ne may ben dissevered fro good folk. For no wight as by
12

Consolatione Philosophie 3 Prose 11: 50

other, that they destroyen unitee, the body forleteth to ben that
10

Melibee's Tale: 40

[continues previous] ... perils and the yveles that mighten falle of this vengeance. But who-so wolde considere in alle vengeances the perils and yveles that mighte sewe of vengeance-takinge, a man wolde never take vengeance, and that were harm; for by the vengeance-takinge been the wikked men dissevered fro the gode men. And they that han wil to do wikkednesse restreyne hir wikked purpos, whan they seen the punissinge and chastysinge of the trespassours.' [And to this answerde dame Prudence: 'Certes,' seyde she, 'I graunte wel that of vengeaunce cometh muchel yvel and muchel good; but vengeaunce-taking aperteneth nat unto everichoon, but only unto Iuges ... [continues next]
10

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and [continues next]
11

Consolatione Philosophie 3 Prose 11: 53

in his substaunce as longe as it is oon; and whan it forleteth to [continues next]
11

Consolatione Philosophie 3 Prose 11: 54

ben oon, it dyeth and perissheth.' [continues next]
12

Consolatione Philosophie 3 Prose 12: 27

[continues previous] that so discorden that oon fro that other, moste departen and
12

Consolatione Philosophie 3 Prose 11: 51

it was biforn. And, who-so wolde renne in the same manere by
10

Melibee's Tale: 40

[continues previous] 'Certes,' quod Melibee, 'I see wel that ye enforce yow muchel by wordes to overcome me in swich manere, that I shal nat venge me of myne enemys; shewinge me the perils and the yveles that mighten falle of this vengeance. But who-so wolde considere in alle vengeances the perils and yveles that mighte sewe of vengeance-takinge, a man wolde never take vengeance, and that were harm; for by the vengeance-takinge been the wikked men dissevered fro the gode men. And they that han wil to do wikkednesse restreyne hir wikked purpos, whan they seen the punissinge and chastysinge ... [continues next]
11

Consolatione Philosophie 1 Prose 6: 9

'Certes,' quod I, 'I ne trowe nat in no manere, that so [continues next]
11

Consolatione Philosophie 1 Prose 6: 10

certein thinges sholde be moeved by fortunous fortune; but I [continues next]
10

Consolatione Philosophie 3 Prose 11: 39

[continues previous] oon; but whan it forleteth to ben oon, it mot nedes dyen and [continues next]
11

Consolatione Philosophie 3 Prose 11: 53

[continues previous] in his substaunce as longe as it is oon; and whan it forleteth to
12

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges [continues next]
15+

Consolatione Philosophie 3 Prose 11: 52

alle thinges, he sholde seen that, with-oute doute, every thing is
10

Melibee's Tale: 40

[continues previous] 'Certes,' quod Melibee, 'I see wel that ye enforce yow muchel by wordes to overcome me in swich manere, that I shal nat venge me of myne enemys; shewinge me the perils and the yveles that mighten falle of this vengeance. But who-so wolde considere in alle vengeances the perils and yveles that mighte sewe of vengeance-takinge, a man wolde never take vengeance, and that were harm; for by the vengeance-takinge been the wikked men dissevered fro the gode men. And they that han wil to do wikkednesse restreyne hir wikked purpos, whan they seen the punissinge ...
11

Consolatione Philosophie 1 Prose 6: 9

[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
11

Consolatione Philosophie 1 Prose 6: 10

[continues previous] certein thinges sholde be moeved by fortunous fortune; but I
11

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good [continues next]
15+

Consolatione Philosophie 3 Prose 11: 38

[continues previous] hath so longe his dwellinge and his substaunce as longe as it is [continues next]
12

Consolatione Philosophie 3 Prose 11: 134

[continues previous] thou mayst nat drede, by no manere, that alle the thinges
11

Consolatione Philosophie 3 Prose 11: 135

[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
10

Consolatione Philosophie 4 Prose 4: 143

dyverse tymes the foule erthe and the hevene, and that alle other
10

Consolatione Philosophie 4 Prose 4: 144

thinges stinten fro with-oute, so that thou nere neither in hevene
11

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute
11

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
10

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that
11

Consolatione Philosophie 5 Prose 6: 163

here, that the thinges that god hath present, with-oute doute they
15+

Consolatione Philosophie 3 Prose 11: 53

in his substaunce as longe as it is oon; and whan it forleteth to
10

Consolatione Philosophie 2 Prose 5: 108

passeth it in noblesse alle other thinges; and whan it forleteth the [continues next]
10

Consolatione Philosophie 3 Prose 11: 37

[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
15+

Consolatione Philosophie 3 Prose 11: 38

[continues previous] hath so longe his dwellinge and his substaunce as longe as it is [continues next]
15+

Consolatione Philosophie 3 Prose 11: 39

[continues previous] oon; but whan it forleteth to ben oon, it mot nedes dyen and [continues next]
11

Consolatione Philosophie 3 Prose 11: 50

other, that they destroyen unitee, the body forleteth to ben that [continues next]
11

Consolatione Philosophie 3 Prose 11: 51

it was biforn. And, who-so wolde renne in the same manere by [continues next]
11

Consolatione Philosophie 4 Prose 3: 24

yeveth him his mede, thanne at erst shal he failen of mede whan [continues next]
11

Consolatione Philosophie 4 Prose 3: 25

he forleteth to ben good. And at the laste, so as alle medes ben [continues next]
12

Consolatione Philosophie 4 Prose 3: 86

foule delyces of the foule sowe. Thanne folweth it, that he that forleteth [continues next]
12

Consolatione Philosophie 4 Prose 3: 87

bountee and prowesse, he forleteth to ben a man; sin he may [continues next]
15+

Consolatione Philosophie 3 Prose 11: 54

ben oon, it dyeth and perissheth.'
10

Consolatione Philosophie 2 Prose 5: 108

[continues previous] passeth it in noblesse alle other thinges; and whan it forleteth the
15+

Consolatione Philosophie 3 Prose 11: 38

[continues previous] hath so longe his dwellinge and his substaunce as longe as it is [continues next]
15+

Consolatione Philosophie 3 Prose 11: 39

[continues previous] oon; but whan it forleteth to ben oon, it mot nedes dyen and [continues next]
11

Consolatione Philosophie 3 Prose 11: 50

[continues previous] other, that they destroyen unitee, the body forleteth to ben that
10

Consolatione Philosophie 3 Prose 11: 51

[continues previous] it was biforn. And, who-so wolde renne in the same manere by
11

Consolatione Philosophie 4 Prose 3: 25

[continues previous] he forleteth to ben good. And at the laste, so as alle medes ben [continues next]
12

Consolatione Philosophie 4 Prose 3: 87

[continues previous] bountee and prowesse, he forleteth to ben a man; sin he may
15+

Consolatione Philosophie 3 Prose 11: 55

'Whan I considere,' quod I, 'manye thinges, I see non other.'
11

Knight's Tale: 324

Ech man for him-self, ther is non other. [continues next]
12

Man of Law's Tale: 168

For wel she seeth ther is non other ende. [continues next]
11

Squire's Tale: 457

Sin that I see non other wight yow chace.
11

Franklin's Tale: 270

Have heer my trouthe in al that ever I can.' [continues next]
12

Franklin's Tale: 271

'Is ther non other grace in yow,' quod he. [continues next]
10

Melibee's Tale: 21

... that thy conseillours have thilke three condiciouns that I have seyd bifore; that is to seyn, that they be trewe, wyse, and of old experience. And werke nat alwey in every nede by oon counseillour allone; for somtyme bihoveth it to been conseilled by manye. For Salomon seith: "salvacioun of thinges is wher-as ther been manye conseillours." [continues next]
11

Melibee's Tale: 24

Now sir, sith I have shewed yow of which folk ye shul take your conseil, and of which folk ye shul folwe the conseil, now wol I teche yow how ye shal examine your conseil, after the doctrine of Tullius. In the examininge thanne of your conseillour, ye shul considere manye thinges. Alderfirst thou shalt considere, that in thilke thing that thou purposest, and upon what thing thou wolt have conseil, that verray trouthe be seyd and conserved; this is to seyn, telle trewely thy tale. For he that seith fals may nat wel be conseilled, in that cas of which he lyeth. And after this, ...
10

Melibee's Tale: 46

... Catoun seith: "if a man of hyer estaat or degree, or more mighty than thou, do thee anoy or grevaunce, suffre him; for he that ones hath greved thee may another tyme releve thee and helpe." Yet sette I caas, ye have bothe might and licence for to venge yow. I seye, that ther be ful manye thinges that shul restreyne yow of vengeance-takinge, and make yow for to enclyne to suffre, and for to han pacience in the thinges that han been doon to yow. First and foreward, if ye wole considere the defautes that been in your owene persone, for whiche defautes god hath suffred yow ... [continues next]
10

Second Nun's Tale: 322

If this were livinge only and non other. [continues next]
10

Canon's Yeoman's Tale: 821

I sholde be deed, ther were non other weye.' [continues next]
15+

Consolatione Philosophie 3 Prose 11: 39

[continues previous] oon; but whan it forleteth to ben oon, it mot nedes dyen and
10

Consolatione Philosophie 3 Prose 11: 59

'Yif I considere,' quod I, 'the beestes that han any maner
11

Consolatione Philosophie 4 Prose 2: 165

'And thilke same soverein good may don non yvel?' [continues next]
13

Consolatione Philosophie 4 Prose 2: 171

'Ye, wolde god,' quod I, 'that they mighten don non!' [continues next]
11

Consolatione Philosophie 4 Prose 3: 24

[continues previous] yeveth him his mede, thanne at erst shal he failen of mede whan
11

Legend of Good Women Prologue A: 28

Ther-as ther is non other assay by preve. [continues next]
11

Legend of Hypermnestra: 104

She graunted him; ther was non other grace. [continues next]
11

Merciles Beautè: 36

For ever-mo; [ther] is non other mene. [continues next]
11

Merciles Beautè: 37

Sin I fro Love escaped am so fat, [continues next]
10

Troilus and Criseyde 5: 1688

Was ther non other broche yow liste lete [continues next]
13

Consolatione Philosophie 3 Prose 11: 56

'Is ther any-thing thanne,' quod she, 'that, in as moche as it
11

Knight's Tale: 324

[continues previous] Ech man for him-self, ther is non other.
12

Man of Law's Tale: 168

[continues previous] For wel she seeth ther is non other ende.
12

Franklin's Tale: 271

[continues previous] 'Is ther non other grace in yow,' quod he.
10

Melibee's Tale: 21

[continues previous] ... thy conseillours have thilke three condiciouns that I have seyd bifore; that is to seyn, that they be trewe, wyse, and of old experience. And werke nat alwey in every nede by oon counseillour allone; for somtyme bihoveth it to been conseilled by manye. For Salomon seith: "salvacioun of thinges is wher-as ther been manye conseillours."
10

Melibee's Tale: 46

[continues previous] ... a man of hyer estaat or degree, or more mighty than thou, do thee anoy or grevaunce, suffre him; for he that ones hath greved thee may another tyme releve thee and helpe." Yet sette I caas, ye have bothe might and licence for to venge yow. I seye, that ther be ful manye thinges that shul restreyne yow of vengeance-takinge, and make yow for to enclyne to suffre, and for to han pacience in the thinges that han been doon to yow. First and foreward, if ye wole considere the defautes that been in your owene persone, for whiche defautes ...
10

Second Nun's Tale: 323

[continues previous] But ther is better lyf in other place,
10

Canon's Yeoman's Tale: 821

[continues previous] I sholde be deed, ther were non other weye.'
10

Canon's Yeoman's Tale: 822

[continues previous] 'God it forbede!' quod the preest, 'what sey ye?'
10

Consolatione Philosophie 3 Prose 9: 36

'What demest thou thanne?' quod she; 'is that a derk thing
10

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no
11

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple
11

Consolatione Philosophie 3 Prose 9: 67

in his nature, the wikkednesse of men departeth it and devydeth
10

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely
10

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen
13

Consolatione Philosophie 3 Prose 9: 141

'But for as moche,' quod she, 'as it lyketh to my disciple
10

Consolatione Philosophie 3 Prose 10: 15

sen any-thing that is inparfit, certes, in thilke general ther mot
10

Consolatione Philosophie 3 Prose 10: 130

'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
10

Consolatione Philosophie 3 Prose 11: 24

'The thinges thanne,' quod she, 'that ne ben no goodes
13

Consolatione Philosophie 3 Prose 12: 76

'Thanne is ther nothing,' quod she, 'that kepeth his nature,
13

Consolatione Philosophie 3 Prose 12: 83

'Thanne is ther no-thing,' quod she, 'that either wole or may
10

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
10

Consolatione Philosophie 4 Prose 2: 42

is thilke same good that men requeren; so that, whan that
13

Consolatione Philosophie 4 Prose 2: 167

[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
11

Consolatione Philosophie 4 Prose 2: 171

[continues previous] 'Ye, wolde god,' quod I, 'that they mighten don non!'
13

Consolatione Philosophie 4 Prose 2: 172

[continues previous] 'Thanne,' quod she, 'so as he that is mighty to doon only but
12

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben
10

Consolatione Philosophie 4 Prose 7: 20

'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
11

Consolatione Philosophie 5 Prose 4: 32

that ther be no prescience. Thanne axe I,' quod she, 'in as
11

Consolatione Philosophie 5 Prose 4: 33

mochel as apertieneth to that, sholden thanne thinges that comen
11

Consolatione Philosophie 5 Prose 4: 36

'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
10

Consolatione Philosophie 5 Prose 4: 70

Philosophie. 'The thinges thanne,' quod she, 'that, whan men
11

Legend of Good Women Prologue A: 28

[continues previous] Ther-as ther is non other assay by preve.
11

Legend of Hypermnestra: 103

[continues previous] And, for to passen harmles of that place,
11

Legend of Hypermnestra: 104

[continues previous] She graunted him; ther was non other grace.
11

Merciles Beautè: 36

[continues previous] For ever-mo; [ther] is non other mene.
10

Troilus and Criseyde 5: 1687

[continues previous] Is now for-doon, and that is al my routhe.
10

Troilus and Criseyde 5: 1688

[continues previous] Was ther non other broche yow liste lete
10

Consolatione Philosophie 3 Prose 11: 59

'Yif I considere,' quod I, 'the beestes that han any maner
10

Consolatione Philosophie 3 Prose 11: 55

'Whan I considere,' quod I, 'manye thinges, I see non other.'
11

Consolatione Philosophie 3 Prose 11: 60

nature of wilninge and of nillinge, I ne finde no beest, but-yif
11

Consolatione Philosophie 5 Prose 2: 14

libertee of willinge and of nillinge. But I ne ordeyne nat, as who
13

Consolatione Philosophie 3 Prose 11: 62

despyseth the entencioun to liven and to duren, or that wole,
13

Consolatione Philosophie 3 Prose 11: 132

gret cause to liven and to duren; for which they desiren
13

Consolatione Philosophie 3 Prose 11: 66

But certes, I doute me of herbes and of trees, that is to
13

Consolatione Philosophie 3 Prose 11: 67

seyn, that I am in a doute of swiche thinges as herbes or trees, that [continues next]
12

Consolatione Philosophie 3 Prose 11: 71

'Certes,' quod she, 'ne ther-of thar thee nat doute. Now [continues next]
12

Consolatione Philosophie 3 Prose 11: 72

loke up-on thise herbes and thise trees; they wexen first in [continues next]
14

Consolatione Philosophie 3 Prose 11: 67

seyn, that I am in a doute of swiche thinges as herbes or trees, that
12

Melibee's Tale: 15

... "alle wommen been wikke," save your grace, certes ye despysen alle wommen in this wyse; and "he that alle despyseth alle displeseth," as seith the book. And Senek seith that "who-so wole have sapience, shal no man dispreise; but he shal gladly techen the science that he can, with-outen presumpcioun or pryde. And swiche thinges as he nought ne can, he shal nat been ashamed to lerne hem and enquere of lasse folk than him-self." And sir, that ther hath been many a good womman, may lightly be preved. For certes, sir, our lord Iesu Crist wolde never have descended to be born of a womman, ... [continues next]
14

Consolatione Philosophie 2 Prose 5: 94

thorugh possessioun of ostelments that ne han no sowles. And [continues next]
11

Consolatione Philosophie 3 Prose 9: 100

blisfulnesse in swiche thinges as men wene that they ne mowen [continues next]
13

Consolatione Philosophie 3 Prose 11: 66

[continues previous] But certes, I doute me of herbes and of trees, that is to
11

Consolatione Philosophie 3 Prose 11: 71

[continues previous] 'Certes,' quod she, 'ne ther-of thar thee nat doute. Now
11

Consolatione Philosophie 3 Prose 11: 72

[continues previous] loke up-on thise herbes and thise trees; they wexen first in
10

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
10

Consolatione Philosophie 5 Prose 3: 142

beseken it and impetren it. And yif men wene nat that hope ne [continues next]
12

Consolatione Philosophie 5 Prose 4: 89

and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
11

Consolatione Philosophie 5 Prose 5: 72

issues or bitydinges; ne this is non opinioun, but it is rather the [continues next]
14

Consolatione Philosophie 3 Prose 11: 68

ne han no felinge sowles, ne no naturel wirkinges servinge to
12

Melibee's Tale: 15

[continues previous] ... ye despysen alle wommen in this wyse; and "he that alle despyseth alle displeseth," as seith the book. And Senek seith that "who-so wole have sapience, shal no man dispreise; but he shal gladly techen the science that he can, with-outen presumpcioun or pryde. And swiche thinges as he nought ne can, he shal nat been ashamed to lerne hem and enquere of lasse folk than him-self." And sir, that ther hath been many a good womman, may lightly be preved. For certes, sir, our lord Iesu Crist wolde never have descended to be born of a womman, if alle wommen ...
14

Consolatione Philosophie 2 Prose 5: 94

[continues previous] thorugh possessioun of ostelments that ne han no sowles. And
11

Consolatione Philosophie 3 Prose 9: 100

[continues previous] blisfulnesse in swiche thinges as men wene that they ne mowen
10

Consolatione Philosophie 4 Prose 2: 143

[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
10

Consolatione Philosophie 5 Prose 3: 142

[continues previous] beseken it and impetren it. And yif men wene nat that hope ne
10

Consolatione Philosophie 5 Prose 3: 143

[continues previous] preyeres ne han no strengthes, by the necessitee of thinges to
12

Consolatione Philosophie 5 Prose 4: 89

[continues previous] and yif tho thinges that ne han no certein bitydinges ben purveyed
11

Consolatione Philosophie 5 Prose 5: 71

[continues previous] thinges certeins and diffinisshed, al-thogh they ne han no certein
11

Consolatione Philosophie 5 Prose 5: 72

[continues previous] issues or bitydinges; ne this is non opinioun, but it is rather the
12

Consolatione Philosophie 3 Prose 11: 69

appetytes as bestes han, whether they han appetyt to dwellen
11

Consolatione Philosophie 3 Prose 11: 80

is convenient to him, and travaileth that they ne dye nat, as [continues next]
12

Consolatione Philosophie 3 Prose 11: 81

longe as they han power to dwellen and to liven. What woltow [continues next]
10

Consolatione Philosophie 3 Prose 11: 143

oon were destroyed, certes, beinge ne shulde ther non dwellen [continues next]
11

Consolatione Philosophie 4 Prose 4: 6

in-to destruccioun of goode men, that it were leveful to hem to [continues next]
10

Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
12

Consolatione Philosophie 3 Prose 4: 55

weren born, ne duren nat thilke dignitees alwey? Certes, the [continues next]
12

Consolatione Philosophie 3 Prose 11: 81

[continues previous] longe as they han power to dwellen and to liven. What woltow
11

Consolatione Philosophie 4 Prose 4: 6

[continues previous] in-to destruccioun of goode men, that it were leveful to hem to
10

Consolatione Philosophie 4 Prose 4: 8

[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
15+

Consolatione Philosophie 3 Prose 11: 71

'Certes,' quod she, 'ne ther-of thar thee nat doute. Now
10

Wife of Bath's Prologue: 336

Have thou y-nough, thee thar nat pleyne thee.
10

Manciple's Tale: 248

Thee thar nat drede for to be biwreyd;
10

Consolatione Philosophie 1 Prose 6: 9

'Certes,' quod I, 'I ne trowe nat in no manere, that so
10

Consolatione Philosophie 3 Prose 3: 21

'Certes,' quod I, 'it ne remembreth me nat that evere I was
12

Consolatione Philosophie 3 Prose 4: 55

[continues previous] weren born, ne duren nat thilke dignitees alwey? Certes, the
10

Consolatione Philosophie 3 Prose 10: 81

'Certes,' quod I, 'I ne may nat denye ne withstonde the
12

Consolatione Philosophie 3 Prose 11: 66

But certes, I doute me of herbes and of trees, that is to [continues next]
11

Consolatione Philosophie 3 Prose 11: 67

seyn, that I am in a doute of swiche thinges as herbes or trees, that [continues next]
10

Consolatione Philosophie 3 Prose 11: 143

[continues previous] oon were destroyed, certes, beinge ne shulde ther non dwellen
11

Consolatione Philosophie 3 Prose 12: 16

what thou purposest, algates, I desire yit to herkene it of thee
11

Consolatione Philosophie 3 Prose 12: 18

'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
12

Consolatione Philosophie 3 Prose 12: 20

'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
10

Consolatione Philosophie 3 Prose 12: 82

'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
11

Consolatione Philosophie 3 Prose 12: 107

'Certes,' quod I, 'no wight ne douteth it, yif he be in his
13

Consolatione Philosophie 4 Prose 2: 78

'I ne doute it nat,' quod I.
13

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and
13

Consolatione Philosophie 4 Prose 4: 8

[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
13

Consolatione Philosophie 4 Prose 4: 172

'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
12

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute
12

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
15+

Consolatione Philosophie 5 Prose 1: 16

'Ne doute thee ther-of nothing,' quod I. 'For, for to knowen
11

Consolatione Philosophie 5 Prose 3: 3

'What doute is that?' quod she. 'For certes, I coniecte now
12

Consolatione Philosophie 3 Prose 11: 72

loke up-on thise herbes and thise trees; they wexen first in
11

Consolatione Philosophie 3 Prose 1: 19

remenaunt of thinges that ben yit to seye ben swiche, that first [continues next]
12

Consolatione Philosophie 3 Prose 11: 66

[continues previous] But certes, I doute me of herbes and of trees, that is to
11

Consolatione Philosophie 3 Prose 11: 67

[continues previous] seyn, that I am in a doute of swiche thinges as herbes or trees, that
14

Consolatione Philosophie 3 Prose 11: 73

swiche places as ben covenable to hem, in whiche places they
11

Melibee's Tale: 23

... And Caton seith: "avyse thee wel, and eschewe the wordes of swetnesse and of plesaunce." And eek thou shalt eschewe the conseilling of thyne olde enemys that been reconsiled. The book seith: that "no wight retourneth saufly in-to the grace of his olde enemy." And Isope seith: "ne trust nat to hem to whiche thou hast had som-tyme werre or enmitee, ne telle hem nat thy conseil." And Seneca telleth the cause why. "It may nat be," seith he, "that, where greet fyr hath longe tyme endured, that ther ne dwelleth som vapour of warmnesse." And therfore seith Salomon: "in thyn olde foo trust ... [continues next]
11

Consolatione Philosophie 3 Prose 1: 19

[continues previous] remenaunt of thinges that ben yit to seye ben swiche, that first
11

Consolatione Philosophie 3 Prose 1: 20

[continues previous] whan men tasten hem they ben bytinge, but whan they ben
12

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
13

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
13

Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that [continues next]
12

Consolatione Philosophie 3 Prose 11: 100

the erthe a-doun, but for as moche as thilke places and thilke
12

Consolatione Philosophie 3 Prose 11: 101

moevinges ben covenable to everich of hem? And forsothe
11

Consolatione Philosophie 4 Prose 2: 113

games, whiche they ne may folwen ne holden; but they failen of [continues next]
12

Consolatione Philosophie 4 Prose 2: 153

strengthe, but of feblesse. For they mowen don wikkednesses; [continues next]
14

Consolatione Philosophie 4 Prose 2: 154

the whiche they ne mighte nat don, yif they mighten dwellen in [continues next]
12

Consolatione Philosophie 5 Prose 5: 57

some thinges han certein and necessarie bitydinges, they ne [continues next]
11

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
14

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may
11

Melibee's Tale: 23

[continues previous] ... wordes of flaterye." And Caton seith: "avyse thee wel, and eschewe the wordes of swetnesse and of plesaunce." And eek thou shalt eschewe the conseilling of thyne olde enemys that been reconsiled. The book seith: that "no wight retourneth saufly in-to the grace of his olde enemy." And Isope seith: "ne trust nat to hem to whiche thou hast had som-tyme werre or enmitee, ne telle hem nat thy conseil." And Seneca telleth the cause why. "It may nat be," seith he, "that, where greet fyr hath longe tyme endured, that ther ne dwelleth som vapour of warmnesse." And therfore seith Salomon: "in ...
10

Consolatione Philosophie 2 Prose 5: 21

richesses ne mowen nat passen in-to moche folke with-oute
10

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that
12

Consolatione Philosophie 3 Prose 3: 13

[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
10

Consolatione Philosophie 3 Prose 4: 64

opinioun of usaunces. Now yif that dignitees thanne ne mowen
10

Consolatione Philosophie 3 Prose 4: 65

nat maken folk digne of reverence, and yif that dignitees wexen
13

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
12

Consolatione Philosophie 3 Prose 9: 96

[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
10

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that
13

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
13

Consolatione Philosophie 3 Prose 11: 21

[continues previous] wherby that they mowen ben put in the noumber of thinges that
12

Consolatione Philosophie 3 Prose 11: 80

is convenient to him, and travaileth that they ne dye nat, as
12

Consolatione Philosophie 3 Prose 11: 81

longe as they han power to dwellen and to liven. What woltow
10

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11

Consolatione Philosophie 4 Prose 2: 112

[continues previous] soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11

Consolatione Philosophie 4 Prose 2: 113

[continues previous] games, whiche they ne may folwen ne holden; but they failen of
11

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen
11

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they
14

Consolatione Philosophie 4 Prose 2: 153

[continues previous] strengthe, but of feblesse. For they mowen don wikkednesses;
14

Consolatione Philosophie 4 Prose 2: 154

[continues previous] the whiche they ne mighte nat don, yif they mighten dwellen in
10

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open
10

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere
10

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments,
11

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10

Consolatione Philosophie 4 Prose 6: 223

hem-self. And why nat? For shrewes discorden of hem-self by
10

Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde?
10

Consolatione Philosophie 5 Prose 5: 20

comth to beestes that ne mowen nat moeven hem-self her and
12

Consolatione Philosophie 5 Prose 5: 44

wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
12

Consolatione Philosophie 5 Prose 5: 57

[continues previous] some thinges han certein and necessarie bitydinges, they ne
12

Consolatione Philosophie 5 Prose 5: 58

[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
11

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful
11

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful.
11

Consolatione Philosophie 3 Prose 11: 75

deffenden hem. For som of hem waxen in feeldes, and som
11

Consolatione Philosophie 3 Prose 11: 76

in mountaignes, and othre waxen in mareys, and othre cleven [continues next]
10

Consolatione Philosophie 3 Prose 11: 77

on roches, and somme waxen plentivous in sondes; and yif [continues next]
11

Book of the Duchesse: 304

Had herd; for som of hem song lowe,
11

Book of the Duchesse: 305

Som hye, and al of oon acorde.
11

Consolatione Philosophie 3 Prose 11: 76

in mountaignes, and othre waxen in mareys, and othre cleven
11

Consolatione Philosophie 3 Prose 11: 75

[continues previous] deffenden hem. For som of hem waxen in feeldes, and som [continues next]
11

Consolatione Philosophie 3 Prose 11: 76

[continues previous] in mountaignes, and othre waxen in mareys, and othre cleven [continues next]
10

Consolatione Philosophie 3 Prose 11: 77

[continues previous] on roches, and somme waxen plentivous in sondes; and yif [continues next]
12

Consolatione Philosophie 3 Prose 11: 77

on roches, and somme waxen plentivous in sondes; and yif
10

Consolatione Philosophie 3 Prose 11: 75

[continues previous] deffenden hem. For som of hem waxen in feeldes, and som
10

Consolatione Philosophie 3 Prose 11: 76

[continues previous] in mountaignes, and othre waxen in mareys, and othre cleven
12

Consolatione Philosophie 4 Prose 3: 19

honour. But yif that any wight reioyse him of goodnesse that he [continues next]
11

Consolatione Philosophie 4 Prose 3: 20

hadde take fro with-oute (as who seith, yif that any wight hadde [continues next]
11

Consolatione Philosophie 4 Prose 6: 40

yif that any wight loketh wel in his thought the strengthe of that [continues next]
10

Consolatione Philosophie 5 Prose 1: 22

to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe [continues next]
10

Consolatione Philosophie 5 Prose 1: 23

hap in this manere, that is to seyn, that "hap is bitydinge [continues next]
11

Consolatione Philosophie 5 Prose 3: 39

comen. For certes, yif that any wight sitteth, it bihoveth by [continues next]
11

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing [continues next]
11

Legend of Hypsipyle and Medea: 107

To witen yif that any straunge wight [continues next]
15+

Consolatione Philosophie 3 Prose 11: 78

that any wight enforce him to beren hem in-to othre places,
12

Consolatione Philosophie 4 Prose 3: 19

[continues previous] honour. But yif that any wight reioyse him of goodnesse that he
11

Consolatione Philosophie 4 Prose 3: 20

[continues previous] hadde take fro with-oute (as who seith, yif that any wight hadde
10

Consolatione Philosophie 4 Prose 3: 21

[continues previous] his goodnesse of any other man than of him-self), certes, he that yaf
11

Consolatione Philosophie 4 Prose 6: 40

[continues previous] yif that any wight loketh wel in his thought the strengthe of that
15+

Consolatione Philosophie 4 Prose 6: 230

felonyes of othre shrewes, they wexen eschaufed in-to hate of hem [continues next]
10

Consolatione Philosophie 4 Prose 6: 231

that anoyeden hem, and retornen to the frut of vertu, whan they [continues next]
10

Consolatione Philosophie 5 Prose 1: 22

[continues previous] to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
10

Consolatione Philosophie 5 Prose 1: 23

[continues previous] hap in this manere, that is to seyn, that "hap is bitydinge
10

Consolatione Philosophie 5 Prose 3: 38

[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to
11

Consolatione Philosophie 5 Prose 3: 39

[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
11

Consolatione Philosophie 5 Prose 3: 71

[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
10

Consolatione Philosophie 5 Prose 3: 72

[continues previous] to ben other weyes thanne it is, it is nat only unscience, but it is
11

Legend of Hypsipyle and Medea: 107

[continues previous] To witen yif that any straunge wight
15+

Consolatione Philosophie 3 Prose 11: 79

they wexen drye. For nature yeveth to every thing that that
15+

Consolatione Philosophie 4 Prose 6: 230

[continues previous] felonyes of othre shrewes, they wexen eschaufed in-to hate of hem
12

Consolatione Philosophie 3 Prose 11: 80

is convenient to him, and travaileth that they ne dye nat, as
10

Parson's Tale: 10

... Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ...
11

Parson's Tale: 102

Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu Crist is more strong ... [continues next]
11

Consolatione Philosophie 3 Prose 9: 72

'Thilke man,' quod she, 'that secheth richesses to fleen
11

Consolatione Philosophie 3 Prose 9: 73

povertee, he ne travaileth him nat for to gete power; for he
11

Consolatione Philosophie 3 Prose 11: 69

appetytes as bestes han, whether they han appetyt to dwellen [continues next]
12

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may [continues next]
12

Romaunt of the Rose: 4981

As longe as Youthe is in sesoun, [continues next]
15+

Consolatione Philosophie 3 Prose 11: 81

longe as they han power to dwellen and to liven. What woltow
11

Parson's Tale: 77

... is in two maneres, that is to seyn, chastitee in mariage, and chastitee of widwehode. Now shaltow understonde, that matrimoine is leefful assemblinge of man and of womman, that receyven by vertu of the sacrement the bond, thurgh which they may nat be departed in al hir lyf, that is to seyn, whyl that they liven bothe. This, as seith the book, is a ful greet sacrement. God maked it, as I have seyd, in paradys, and wolde him-self be born in mariage. And for to halwen mariage, he was at a weddinge, where-as he turned water in-to wyn; which was the firste miracle that he ... [continues next]
11

Parson's Tale: 102

[continues previous] Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu Crist is more strong for ...
12

Consolatione Philosophie 3 Prose 11: 69

[continues previous] appetytes as bestes han, whether they han appetyt to dwellen
12

Consolatione Philosophie 3 Prose 11: 74

[continues previous] ne mowen nat sone dyen ne dryen, as longe as hir nature may
15+

Consolatione Philosophie 3 Prose 11: 84

and sheden by hir maryes hir wode and hir bark? And what [continues next]
15+

Consolatione Philosophie 3 Prose 11: 85

woltow seyn of this, that thilke thing that is right softe, as the [continues next]
14

Consolatione Philosophie 4 Prose 4: 149

hem that I have shewed that they ben lyk to bestes? And what [continues next]
14

Consolatione Philosophie 4 Prose 4: 150

woltow seyn of this: yif that a man hadde al forlorn his sighte [continues next]
12

Romaunt of the Rose: 4980

[continues previous] For bothe they dwellen in oo tour.
12

Romaunt of the Rose: 4981

[continues previous] As longe as Youthe is in sesoun,
12

Romaunt of the Rose: 4982

[continues previous] They dwellen in oon mansioun.
15+

Consolatione Philosophie 3 Prose 11: 82

seyn of this, that they drawen alle hir norisshinges by hir rotes,
11

Parson's Tale: 77

[continues previous] ... in two maneres, that is to seyn, chastitee in mariage, and chastitee of widwehode. Now shaltow understonde, that matrimoine is leefful assemblinge of man and of womman, that receyven by vertu of the sacrement the bond, thurgh which they may nat be departed in al hir lyf, that is to seyn, whyl that they liven bothe. This, as seith the book, is a ful greet sacrement. God maked it, as I have seyd, in paradys, and wolde him-self be born in mariage. And for to halwen mariage, he was at a weddinge, where-as he turned water in-to wyn; which was the firste miracle that he wroghte in ...
13

Consolatione Philosophie 3 Prose 11: 84

[continues previous] and sheden by hir maryes hir wode and hir bark? And what
15+

Consolatione Philosophie 3 Prose 11: 85

[continues previous] woltow seyn of this, that thilke thing that is right softe, as the
13

Consolatione Philosophie 4 Metre 3: 16

his ostesse, algates the roweres and the marineres hadden by this [continues next]
13

Consolatione Philosophie 4 Metre 3: 17

y-drawen in-to hir mouthes and dronken the wikkede drinkes. [continues next]
14

Consolatione Philosophie 4 Prose 4: 150

[continues previous] woltow seyn of this: yif that a man hadde al forlorn his sighte
10

Romaunt of the Rose: 787

Hir mouthes so, that through hir play [continues next]
13

Consolatione Philosophie 3 Prose 11: 83

right as they hadden hir mouthes y-plounged with-in the erthes,
13

Consolatione Philosophie 4 Metre 3: 16

[continues previous] his ostesse, algates the roweres and the marineres hadden by this
13

Consolatione Philosophie 4 Metre 3: 17

[continues previous] y-drawen in-to hir mouthes and dronken the wikkede drinkes.
10

Romaunt of the Rose: 786

[continues previous] Togidre almost, they threwe y-fere
10

Romaunt of the Rose: 787

[continues previous] Hir mouthes so, that through hir play
15+

Consolatione Philosophie 3 Prose 11: 84

and sheden by hir maryes hir wode and hir bark? And what
11

Consolatione Philosophie 3 Metre 2: 21

mourninge only the wode; and twitereth, desiringe the wode, with
11

Consolatione Philosophie 3 Metre 2: 22

hir swete vois. The yerde of a tree, that is haled a-doun by
15+

Consolatione Philosophie 3 Prose 11: 81

longe as they han power to dwellen and to liven. What woltow [continues next]
13

Consolatione Philosophie 3 Prose 11: 82

seyn of this, that they drawen alle hir norisshinges by hir rotes, [continues next]
14

Consolatione Philosophie 4 Prose 4: 149

hem that I have shewed that they ben lyk to bestes? And what [continues next]
11

Consolatione Philosophie 5 Prose 5: 31

ayein resoninge, and seyn, that of thilke universel thing that [continues next]
15+

Consolatione Philosophie 3 Prose 11: 85

woltow seyn of this, that thilke thing that is right softe, as the
13

Consolatione Philosophie 3 Prose 2: 67

that wenen that thilke thing that is right good, that it be eek right
10

Consolatione Philosophie 3 Prose 2: 72

elles? For it is nat to wene that thilke thing, that is most worthy
10

Consolatione Philosophie 3 Prose 11: 18

wirkinge, so that thilke thing that is suffisaunce, thilke same be
15+

Consolatione Philosophie 3 Prose 11: 81

[continues previous] longe as they han power to dwellen and to liven. What woltow
15+

Consolatione Philosophie 3 Prose 11: 82

[continues previous] seyn of this, that they drawen alle hir norisshinges by hir rotes,
10

Consolatione Philosophie 3 Prose 11: 152

good thanne mayst thou descryven right thus: good is thilke
10

Consolatione Philosophie 3 Prose 11: 153

thing that every wight desireth.'
11

Consolatione Philosophie 4 Prose 3: 6

as by right that thilke thing be the mede of that; as thus: yif
14

Consolatione Philosophie 4 Prose 4: 150

[continues previous] woltow seyn of this: yif that a man hadde al forlorn his sighte
11

Consolatione Philosophie 5 Prose 3: 75

ne be nat certein ne necessarie, who may weten biforn that thilke
11

Consolatione Philosophie 5 Prose 3: 76

thing is to comen? For right as science ne may nat ben medled
11

Consolatione Philosophie 5 Prose 3: 78

be false that I ne wot it), right so thilke thing that is conceived by
12

Consolatione Philosophie 5 Prose 5: 31

[continues previous] ayein resoninge, and seyn, that of thilke universel thing that
10

Consolatione Philosophie 5 Prose 6: 122

thee thus: that thilke thing that is future, whan it is referred
11

Consolatione Philosophie 3 Prose 11: 87

is defended fro with-oute by the stedefastnesse of wode; and
11

Consolatione Philosophie 4 Prose 6: 95

And yif the thing clyveth to the stedefastnesse of the thoght of god, [continues next]
11

Consolatione Philosophie 4 Prose 6: 96

and be with-oute moevinge, certes, it sormounteth the necessitee of [continues next]
10

Consolatione Philosophie 3 Prose 11: 88

that the uttereste bark is put ayeins the destemperaunce of
10

Consolatione Philosophie 4 Prose 6: 95

[continues previous] And yif the thing clyveth to the stedefastnesse of the thoght of god,
13

Consolatione Philosophie 3 Prose 11: 90

certes, maystow wel seen how greet is the diligence of nature;
13

Consolatione Philosophie 3 Prose 10: 70

nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
13

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which [continues next]
13

Consolatione Philosophie 3 Prose 11: 91

for alle thinges renovelen and puplisshen hem with seed y-multiplyed;
11

Melibee's Tale: 38

... sir, if men wolde axe me, why that god suffred men to do yow this vileinye, certes, I can nat wel answere as for no sothfastnesse. For thapostle seith, that "the sciences and the Iuggementz of our lord god almighty been ful depe; ther may no man comprehende ne serchen hem suffisantly." Nathelees, by certeyne presumpcions and coniectinges, I holde and bileve that god, which that is ful of Iustice and of rightwisnesse, hath suffred this bityde by Iuste cause resonable. [continues next]
13

Consolatione Philosophie 3 Prose 10: 70

[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
13

Consolatione Philosophie 3 Prose 10: 71

[continues previous] of hem ne may nat ben bettre than his biginning; for which
11

Romaunt of the Rose: 1617

Hath sowen there of love the seed, [continues next]
15+

Consolatione Philosophie 3 Prose 11: 92

ne ther nis no man that ne wot wel that they ne
11

Knight's Tale: 388

That ther nis erthe, water, fyr, ne eir,
11

Knight's Tale: 389

Ne creature, that of hem maked is,
11

Merchant's Tale: 266

By god, ther nis no man in al this toun
12

Squire's Tale: 72

Ther nis no man that may reporten al.
13

Franklin's Tale: 145

For by this werk, south, north, ne west, ne eest,
13

Franklin's Tale: 146

Ther nis y-fostred man, ne brid, ne beest;
12

Melibee's Tale: 15

... founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is nat so. ...
11

Melibee's Tale: 38

[continues previous] Now sir, if men wolde axe me, why that god suffred men to do yow this vileinye, certes, I can nat wel answere as for no sothfastnesse. For thapostle seith, that "the sciences and the Iuggementz of our lord god almighty been ful depe; ther may no man comprehende ne serchen hem suffisantly." Nathelees, by certeyne presumpcions and coniectinges, I holde and bileve that god, which that is ful of Iustice and of rightwisnesse, hath suffred this bityde by Iuste cause resonable.
10

Melibee's Tale: 55

... and blessed been they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem mercy? For sothe, that were nat my worship. For right as men seyn, that "over-greet homlinesse engendreth dispreysinge," so fareth it ...
10

Nun's Priest's Tale: 517

For yet ne was ther no man that him sewed.
10

Canon's Yeoman's Tale: 366

Nis ther more wo, ne more rancour ne ire.
11

Parson's Tale: 11

... shal availle. But for-as-muche as the gode werkes that men doon whyl they been in good lyf, been al mortified by sinne folwinge; and eek, sith that alle the gode werkes that men doon whyl they been in deedly synne, been outrely dede as for to have the lyf perdurable; wel may that man, that no good werke ne dooth, singe thilke newe Frenshe song: "Iay tout perdu mon temps et mon labour." For certes, sinne bireveth a man bothe goodnesse of nature and eek the goodnesse of grace. For soothly, the grace of the holy goost fareth lyk fyr, that may nat been ydel; for fyr faileth anoon ...
12

Parson's Tale: 56

... wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. ...
15+

Consolatione Philosophie 2 Prose 1: 52

she hath forsaken thee, ne ther nis no man siker that she ne
10

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
10

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
11

Consolatione Philosophie 3 Prose 10: 24

veyn and inparfit, ther may no man doute that ther nis som
11

Consolatione Philosophie 3 Prose 10: 25

blisfulnesse that is sad, stedefast, and parfit.'
10

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
10

Consolatione Philosophie 3 Prose 12: 9

that thou ne shalt remembren thilke thing that thou seydest that [continues next]
10

Consolatione Philosophie 4 Prose 1: 23

ther nis no wight that may merveylen y-nough, ne compleine,
10

Consolatione Philosophie 4 Prose 4: 2

'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
12

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that
12

Consolatione Philosophie 4 Prose 6: 195

they ne ben don rightfully and ordenely, to the profit of hem to
11

Consolatione Philosophie 5 Prose 3: 89

sinne. But yif that god wot that, right so as thinges ben to [continues next]
14

Consolatione Philosophie 5 Prose 4: 139

how so that this knowinge is universel, yet nis ther no wight that
14

Consolatione Philosophie 5 Prose 4: 140

ne woot wel that a man is a thing imaginable and sensible; and
10

Consolatione Philosophie 5 Prose 5: 35

sooth, ne that ther nis nothing sensible; or elles, for that resoun [continues next]
10

Consolatione Philosophie 5 Prose 5: 36

wot wel that many thinges ben subiect to wit and to imaginacioun, [continues next]
11

Consolatione Philosophie 5 Prose 6: 114

thing to bityde, he wot wel that it ne hath no necessitee to bityde.
13

Legend of Good Women Prologue A: 4

But natheles, this wot I wel also,
13

Legend of Good Women Prologue A: 5

That ther nis noon that dwelleth in this contree,
13

Legend of Good Women Prologue B: 4

But natheles, yit wot I wel also,
13

Legend of Good Women Prologue B: 5

That ther nis noon dwelling in this contree,
11

Legend of Phyllis: 126

Ne to thy word ther nis no fey certein;
11

Legend of Phyllis: 127

But I wot why ye come nat,' quod she;
11

Parlement of Foules: 207

Ne no man may ther wexe seek ne old;
12

Romaunt of the Rose: 422

But ther nis no misaventure
12

Romaunt of the Rose: 423

That she ne thenketh in hir corage.
11

Romaunt of the Rose: 1618

[continues previous] That help ne lyth ther noon, ne reed,
10

Romaunt of the Rose: 3179

Ne no man [wot], and sooth it is,
11

Romaunt of the Rose: 7613

I trowe ye wot wel certeynly,
11

Romaunt of the Rose: 7614

That no man loveth him tenderly
12

Consolatione Philosophie 3 Prose 11: 93

ben right as a foundement and edifice, for to duren nat only
10

Consolatione Philosophie 3 Prose 8: 43

[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse,
12

Consolatione Philosophie 3 Prose 11: 94

for a tyme, but right as for to duren perdurably by generacioun. [continues next]
10

Consolatione Philosophie 3 Prose 12: 8

[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
10

Consolatione Philosophie 4 Prose 4: 2

[continues previous] 'ne I ne see nat that men may sayn, as by right, that shrewes ne
10

Consolatione Philosophie 4 Prose 4: 3

[continues previous] ben chaunged in-to bestes by the qualitee of hir soules, al-be-it so
11

Consolatione Philosophie 5 Prose 3: 89

[continues previous] sinne. But yif that god wot that, right so as thinges ben to
10

Consolatione Philosophie 5 Prose 5: 36

[continues previous] wot wel that many thinges ben subiect to wit and to imaginacioun,
12

Consolatione Philosophie 3 Prose 11: 94

for a tyme, but right as for to duren perdurably by generacioun.
12

Consolatione Philosophie 3 Prose 11: 93

[continues previous] ben right as a foundement and edifice, for to duren nat only
11

Consolatione Philosophie 3 Prose 11: 95

And the thinges eek that men wenen ne haven none sowles,
11

Parson's Tale: 31

... him in charitee as thou woldest that it were doon to thyn owene persone. And therfore, thou ne shalt doon him no damage in wikked word, ne harm in his body, ne in his catel, ne in his soule, by entysing of wikked ensample. Thou shalt nat desyren his wyf, ne none of hise thinges. Understond eek, that in the name of neighebor is comprehended his enemy. Certes man shal loven his enemy by the comandement of god; and soothly thy frend shaltow love in God. I seye, thyn enemy shaltow love for goddes sake, by his comandement. For if it were reson that a man sholde haten ...
10

Consolatione Philosophie 2 Prose 4: 122

by ful manye demonstraciouns, as I wot wel, that the sowles of [continues next]
11

Consolatione Philosophie 4 Prose 6: 252

loke the purviaunce ordeininge the thinges that men wenen ben
11

Consolatione Philosophie 3 Prose 11: 96

ne desire they nat ech of hem by semblable resoun to kepen
10

Parson's Tale: 21

... greet wawe of the see comth som-tyme with so greet a violence that it drencheth the ship. And the same harm doth som-tyme the smale dropes of water, that entren thurgh a litel crevace in-to the thurrok, and in-to the botme of the ship, if men be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he ...
10

Parson's Tale: 95

... Iesu Crist seith, 'waketh, and preyeth that ye ne entre in wikked temptacioun.' Ye shul understanden also, that fastinge stant in three thinges; in forberinge of bodily mete and drinke, and in forberinge of worldly Iolitee, and in forberinge of deedly sinne; this is to seyn, that a man shal kepen him fro deedly sinne with al his might. [continues next]
10

Consolatione Philosophie 2 Prose 4: 122

[continues previous] by ful manye demonstraciouns, as I wot wel, that the sowles of
10

Consolatione Philosophie 2 Prose 4: 123

[continues previous] men ne mowe nat deyen in no wyse; and eek sin it is cleer and
11

Consolatione Philosophie 3 Prose 9: 70

nis non, ne the thing al hool that they ne desire nat.'
11

Consolatione Philosophie 3 Prose 10: 107

they ben maked wyse: right so, nedes, by the semblable resoun,
11

Consolatione Philosophie 3 Prose 10: 108

whan they han geten divinitee, they ben maked goddes. Thanne
11

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11

Consolatione Philosophie 4 Prose 6: 90

to be shad and to fleten dyversely: right so, by semblable resoun, [continues next]
10

Consolatione Philosophie 5 Prose 5: 52

who seith, than the cause of wit and of imaginacioun. [continues next]
11

Consolatione Philosophie 5 Prose 5: 53

Semblable thing is it, that the resoun of mankinde ne weneth [continues next]
11

Former Age: 4

Which that the feldes yave hem by usage;
11

Former Age: 5

They ne were nat forpampred with outrage;
12

Consolatione Philosophie 3 Prose 11: 97

that is hirs, that is to seyn, that is acordinge to hir nature in
10

Parson's Tale: 95

[continues previous] ... that bodily peyne stant in wakinge; for Iesu Crist seith, 'waketh, and preyeth that ye ne entre in wikked temptacioun.' Ye shul understanden also, that fastinge stant in three thinges; in forberinge of bodily mete and drinke, and in forberinge of worldly Iolitee, and in forberinge of deedly sinne; this is to seyn, that a man shal kepen him fro deedly sinne with al his might.
11

Consolatione Philosophie 3 Prose 11: 33

[continues previous] that oon and good be oo same thing. For of thinges, of whiche
10

Consolatione Philosophie 3 Prose 12: 71

hir owne wil to the wil of hir ordenour, as they that ben acordinge [continues next]
10

Consolatione Philosophie 3 Prose 12: 72

and enclyninge to hir governour and hir king.' [continues next]
11

Consolatione Philosophie 4 Prose 6: 91

[continues previous] thilke thing that departeth forthest fro the first thoght of god, it is
11

Consolatione Philosophie 5 Prose 5: 53

[continues previous] Semblable thing is it, that the resoun of mankinde ne weneth
12

Consolatione Philosophie 5 Prose 6: 150

they bityden, yit algates ne lese they nat hir propre nature in [continues next]
12

Consolatione Philosophie 3 Prose 11: 98

conservacioun of hir beinge and enduringe? For wher-for elles
10

Consolatione Philosophie 3 Prose 12: 72

[continues previous] and enclyninge to hir governour and hir king.'
12

Consolatione Philosophie 5 Prose 6: 150

[continues previous] they bityden, yit algates ne lese they nat hir propre nature in
12

Consolatione Philosophie 5 Prose 6: 151

[continues previous] beinge; by the which first, or that they weren y-doon, they
12

Consolatione Philosophie 3 Prose 11: 100

the erthe a-doun, but for as moche as thilke places and thilke
11

Consolatione Philosophie 1 Prose 6: 71

But for as moche as it is nat tyme yit of faster remedies, and
12

Consolatione Philosophie 2 Prose 5: 1

But for as moche as the norisshinges of my resouns descenden
11

Consolatione Philosophie 3 Prose 1: 27

dremeth; but for as moche as thy sighte is ocupied and distorbed
11

Consolatione Philosophie 3 Prose 4: 48

ben hoot. But for as moche as for to ben holden honourable or
12

Consolatione Philosophie 3 Prose 11: 73

swiche places as ben covenable to hem, in whiche places they [continues next]
11

Consolatione Philosophie 4 Prose 2: 13

knowen. But for as moche as the fey of my sentence shal be the
11

Consolatione Philosophie 4 Prose 3: 23

him. But for as moche as to every wight his owne propre bountee
11

Consolatione Philosophie 4 Metre 4: 7

with hir teeth, yit thilke same men seken to sleen everich of hem [continues next]
11

Romaunt of the Rose: 6383

'But for as moche as man and wyf