Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 12 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Prose 12 has 153 lines, and 33% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 59% of the lines have weak matches at magnitude 10 to 14. 8% of the lines have no match. On average, each line has 0.78 strong matches and 15.1 weak matches.
Consolatione Philosophie 3 Prose 12
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Geoffrey Chaucer
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10
Consolatione Philosophie 1 Prose 6: 29
But sey me this: remembrest thou what is the ende of thinges, [continues next]
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Consolatione Philosophie 2 Prose 4: 1
Thanne seide I thus: 'O norice of alle vertues, thou seist ful
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Consolatione Philosophie 1 Prose 6: 30
[continues previous] and whider that the entencioun of alle kinde tendeth?'
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Consolatione Philosophie 4 Prose 1: 5
herte, forbrak the entencioun of hir that entendede yit to seyn [continues next]
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Consolatione Philosophie 4 Prose 1: 6
some othre thinges. 'O,' quod I, 'thou that art gyderesse of [continues next]
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Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
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Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
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Consolatione Philosophie 1 Metre 1: 6
Muses, that they ne weren felawes, and folweden my wey, that is
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Consolatione Philosophie 1 Metre 1: 7
to seyn, whan I was exyled; they that weren glorie of my youthe,
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Consolatione Philosophie 3 Prose 12: 5
eftsones afterward, whan I loste it, confounded by the charge and
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Consolatione Philosophie 4 Prose 6: 54
[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
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Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
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Consolatione Philosophie 5 Prose 6: 65
dwelle, ther-for it ravisshed and took the infinit wey of tyme, that
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Consolatione Philosophie 5 Prose 6: 66
is to seyn, by successioun; and by this maner is it y-doon, for that
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Consolatione Philosophie 2 Metre 7: 22
departinge of the body and the sowle; and the seconde deeth he
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Consolatione Philosophie 3 Prose 11: 42
'Right as in bestes,' quod she, 'whan the sowle and the body [continues next]
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Consolatione Philosophie 3 Prose 12: 5
eftsones afterward, whan I loste it, confounded by the charge and
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Consolatione Philosophie 3 Prose 11: 42
[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
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Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first
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Consolatione Philosophie 1 Prose 5: 3
with my compleintes, seide thus: 'Whan I say thee,' quod she,
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Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif
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Consolatione Philosophie 2 Prose 4: 49
that thou anoye nat or forthinke nat of al thy fortune: as who
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Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
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Consolatione Philosophie 3 Prose 12: 38
she, 'I trowe that I have litel more to done that thou, mighty of [continues next]
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Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
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Consolatione Philosophie 4 Prose 2: 4
thou ne tarye nat to telle me thilke thinges that thou hast [continues next]
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Consolatione Philosophie 4 Prose 2: 64
And over this quod she, 'yif that ther be two thinges that [continues next]
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Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
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Consolatione Philosophie 4 Prose 4: 46
'Thou hast,' quod she, 'the right estimacioun of this; but [continues next]
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Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
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Consolatione Philosophie 4 Prose 6: 251
ordre of necessitee destinable. For which it folweth, that yif thou [continues next]
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Consolatione Philosophie 4 Prose 6: 252
loke the purviaunce ordeininge the thinges that men wenen ben [continues next]
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Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
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Treatise on the Astrolabe 2: 40
... bordure; and turned my riet til the prikke of F sat up-on the orisonte; thanne saw I wel that the body of Iuppiter, in his latitude of 3 degrees meridional, ascended with 14 degrees of Pisces in horoscopo. And in this maner maistow wirke with any latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables houre ...
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Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
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Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
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Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
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Consolatione Philosophie 3 Prose 11: 93
ben right as a foundement and edifice, for to duren nat only [continues next]
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Consolatione Philosophie 3 Prose 12: 37
[continues previous] Thanne seyde she: 'sin thou felest thus thise thinges,' quod
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Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
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Consolatione Philosophie 4 Prose 2: 4
[continues previous] thou ne tarye nat to telle me thilke thinges that thou hast
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Consolatione Philosophie 4 Prose 2: 6
[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
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Consolatione Philosophie 4 Prose 4: 44
graunte; but I knowe wel that it acordeth moche to the thinges
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Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
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Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of [continues next]
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Consolatione Philosophie 4 Prose 6: 157
thilke man that thou wenest to ben right Iuste and right [continues next]
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Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by [continues next]
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Consolatione Philosophie 5 Prose 3: 96
or elles it ne shal nat be?" Or elles how mochel is worth the
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Consolatione Philosophie 5 Prose 4: 53
signes ne by arguments y-taken fro with-oute, but by causes [continues next]
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Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that [continues next]
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Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
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Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne
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Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou
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Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it
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Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse
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Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
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Consolatione Philosophie 3 Prose 12: 9
that thou ne shalt remembren thilke thing that thou seydest that
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Melibee's Tale: 24
... I have shewed yow of which folk ye shul take your conseil, and of which folk ye shul folwe the conseil, now wol I teche yow how ye shal examine your conseil, after the doctrine of Tullius. In the examininge thanne of your conseillour, ye shul considere manye thinges. Alderfirst thou shalt considere, that in thilke thing that thou purposest, and upon what thing thou wolt have conseil, that verray trouthe be seyd and conserved; this is to seyn, telle trewely thy tale. For he that seith fals may nat wel be conseilled, in that cas of which he lyeth. And after this, thou shalt considere the thinges that ... [continues next]
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Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
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Consolatione Philosophie 3 Prose 11: 163
thing hath ben descovered to thee, in that thou seydest that [continues next]
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Consolatione Philosophie 4 Prose 1: 9
[continues previous] by thy resouns, that they ne mowen ben overcomen. And
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Consolatione Philosophie 4 Prose 3: 81
[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden
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Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
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Consolatione Philosophie 5 Prose 4: 53
[continues previous] signes ne by arguments y-taken fro with-oute, but by causes
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Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
10
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
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Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
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Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
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Melibee's Tale: 24
[continues previous] ... I have shewed yow of which folk ye shul take your conseil, and of which folk ye shul folwe the conseil, now wol I teche yow how ye shal examine your conseil, after the doctrine of Tullius. In the examininge thanne of your conseillour, ye shul considere manye thinges. Alderfirst thou shalt considere, that in thilke thing that thou purposest, and upon what thing thou wolt have conseil, that verray trouthe be seyd and conserved; this is to seyn, telle trewely thy tale. For he that seith fals may nat wel be conseilled, in that cas of which he lyeth. And after this, thou shalt considere the thinges that ...
13
Consolatione Philosophie 3 Prose 11: 163
[continues previous] thing hath ben descovered to thee, in that thou seydest that
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Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest
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Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
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Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
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Consolatione Philosophie 1 Prose 6: 52
'Now woot I,' quod she, 'other cause of thy maladye, and [continues next]
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Consolatione Philosophie 2 Prose 7: 9
Philosophye. 'For sothe,' quod she, 'and that is a thing that [continues next]
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Consolatione Philosophie 3 Prose 10: 51
'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
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Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben [continues next]
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Consolatione Philosophie 4 Prose 4: 178
'Than,' quod she, 'by these causes and by othre causes that [continues next]
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Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
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Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
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Consolatione Philosophie 1 Prose 6: 6
Tho seide she thus: 'Whether wenestow,' quod she, 'that [continues next]
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Consolatione Philosophie 1 Prose 6: 7
this world be governed by foolish happes and fortunous, or [continues next]
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Consolatione Philosophie 1 Prose 6: 21
sey me this: sin that thou ne doutest nat that this world be [continues next]
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Consolatione Philosophie 1 Prose 6: 22
governed by god, with whiche governailes takestow hede that [continues next]
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Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
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Consolatione Philosophie 1 Prose 6: 61
governed, for-thy wenestow that thise mutaciouns of fortune [continues next]
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Consolatione Philosophie 2 Prose 7: 8
[continues previous] mighten speken or wryten of his goode governement.
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Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
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Consolatione Philosophie 3 Prose 10: 51
[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
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Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
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Consolatione Philosophie 3 Prose 12: 19
sholden doute that this world nis governed by god.' [continues next]
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Consolatione Philosophie 3 Prose 12: 20
'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never [continues next]
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Consolatione Philosophie 4 Prose 2: 49
[continues previous] 'This is a verray consequence,' quod I.
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Consolatione Philosophie 4 Prose 2: 50
[continues previous] 'And certein is,' quod she, 'that by the getinge of good ben
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Consolatione Philosophie 4 Prose 4: 178
[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
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Consolatione Philosophie 1 Prose 6: 7
[continues previous] this world be governed by foolish happes and fortunous, or
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Consolatione Philosophie 1 Prose 6: 61
[continues previous] governed, for-thy wenestow that thise mutaciouns of fortune
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Consolatione Philosophie 3 Prose 12: 14
'Me remembreth it wel,' quod I; 'and I confesse wel that I
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Consolatione Philosophie 3 Prose 9: 101
yeven but o thing senglely of alle that men seken.' [continues next]
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Consolatione Philosophie 3 Prose 12: 20
[continues previous] 'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never [continues next]
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Consolatione Philosophie 3 Prose 12: 21
wene that it were to doute; as who seith, but I wot wel that god [continues next]
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Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
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Consolatione Philosophie 4 Prose 7: 26
'And certes, thilke thing that exercyseth or corigeth, profiteth?' [continues next]
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Consolatione Philosophie 5 Prose 2: 1
'This understonde I wel,' quod I, 'and I acorde wel that it is
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Consolatione Philosophie 3 Prose 12: 15
ne wiste it naught. But al-be-it so that I see now from a-fer
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Melibee's Tale: 11
... is nat to repreve in yevynge of Iugement, ne in vengeance-taking, whan it is suffisant and resonable. And that shewed our lord Iesu Crist by ensample; for whan that the womman that was taken in avoutrie was broght in his presence, to knowen what sholde be doon with hir persone, al-be-it so that he wiste wel him-self what that he wolde answere, yet ne wolde he nat answere sodeynly, but he wolde have deliberacioun, and in the ground he wroot twyes. And by thise causes we axen deliberacioun, and we shal thanne, by the grace of god, conseille thee thing that shal be profitable.'
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Consolatione Philosophie 1 Prose 6: 48
[continues previous] mortal beest? I woot wel, and I confesse wel that I am it.'
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Consolatione Philosophie 3 Prose 9: 102
[continues previous] 'I graunte wel,' quod I; 'ne no sother thing ne may ben
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Consolatione Philosophie 3 Prose 12: 20
[continues previous] 'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
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Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
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Consolatione Philosophie 4 Prose 4: 2
[continues previous] 'ne I ne see nat that men may sayn, as by right, that shrewes ne
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Consolatione Philosophie 3 Prose 12: 16
what thou purposest, algates, I desire yit to herkene it of thee
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Consolatione Philosophie 3 Prose 10: 139
[continues previous] 'I understonde wel;' quod I, 'what thou purposest to seke;
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Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
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Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel
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Consolatione Philosophie 1 Prose 6: 15
her-biforn, and biweyledest and biweptest, that only men weren
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Consolatione Philosophie 3 Prose 4: 61
thanne thilke provostrie? And, as I have seyd a litel her-biforn, [continues next]
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Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
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Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn,
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Consolatione Philosophie 3 Prose 10: 22
empty and with-outen frut. But, as I have y-shewed a litel [continues next]
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Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
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Consolatione Philosophie 3 Prose 11: 163
thing hath ben descovered to thee, in that thou seydest that
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Consolatione Philosophie 3 Prose 12: 40
But lat us loken the thinges that we han purposed her-biforn.
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Consolatione Philosophie 3 Prose 12: 41
Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
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Consolatione Philosophie 3 Prose 12: 59
that thou woldest seye thus; al-be-it so that it were by [continues next]
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Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
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Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
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Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
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Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is
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Consolatione Philosophie 4 Prose 2: 162
of this power of shrewes, I have definisshed a litel her-biforn, that
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Consolatione Philosophie 4 Prose 3: 30
thee of thilke noble corolarie that I yaf thee a litel her-biforn;
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Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
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Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
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Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns. [continues next]
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Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
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Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
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Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from
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Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
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Consolatione Philosophie 5 Prose 6: 1
Therfor thanne, as I have shewed a litel her-biforn, that al [continues next]
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Consolatione Philosophie 5 Prose 6: 2
thing that is y-wist nis nat knowen by his nature propre, but by [continues next]
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Consolatione Philosophie 5 Prose 6: 200
that it is unworthy thing to seyn, that our futures yeven cause of [continues next]
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Melibee's Tale: 14
... that been ordeyned and affermed by so manye wyse. Secoundly I seye, that alle wommen been wikke and noon good of hem alle. For "of a thousand men," seith Salomon, "I fond a good man: but certes, of alle wommen, good womman fond I never." And also certes, if I governed me by thy conseil, it sholde seme that I hadde yeve to thee over me the maistrie; and god forbede that it so were. For Iesus Syrak seith; "that if the wyf have maistrie, she is contrarious to hir housbonde." And Salomon seith: "never in thy lyf, to thy wyf, ne to ... [continues next]
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Melibee's Tale: 52
... to been a good man and have litel good and tresour, than to been holden a shrewe and have grete richesses." And yet seye I ferthermore, that ye sholde alwey doon your bisinesse to gete yow richesses, so that ye gete hem with good conscience. And thapostle seith: that "ther nis thing in this world, of which we sholden have so greet Ioye as whan our conscience bereth us good witnesse." And the wyse man seith: "the substance of a man is ful good, whan sinne is nat in mannes conscience." Afterward, in getinge of your richesses, and in usinge of hem, yow moste have greet bisinesse and greet ...
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Consolatione Philosophie 1 Prose 6: 6
Tho seide she thus: 'Whether wenestow,' quod she, 'that [continues next]
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Consolatione Philosophie 1 Prose 6: 21
sey me this: sin that thou ne doutest nat that this world be
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Consolatione Philosophie 3 Prose 4: 62
[continues previous] that thilke thing that hath no propre beautee of him-self receiveth
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Consolatione Philosophie 3 Prose 6: 16
[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
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Consolatione Philosophie 3 Prose 9: 142
[continues previous] Plato, in his book of "in Timeo," that in right litel thinges men
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Consolatione Philosophie 3 Prose 9: 143
[continues previous] sholden bisechen the help of god, what iugest thou that be now
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Consolatione Philosophie 3 Prose 12: 12
'By whiche governement,' quod she, 'that this world is [continues next]
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Consolatione Philosophie 3 Prose 12: 59
[continues previous] that thou woldest seye thus; al-be-it so that it were by
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Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
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Consolatione Philosophie 4 Prose 7: 12
[continues previous] the purviaunce and the destinee that thou taughtest me a
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Consolatione Philosophie 4 Prose 7: 13
[continues previous] litel her-biforn, this sentence is sustened by stedefast resouns.
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Consolatione Philosophie 5 Prose 6: 2
[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
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Consolatione Philosophie 5 Prose 6: 200
[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
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Consolatione Philosophie 3 Prose 12: 20
'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
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Melibee's Tale: 14
[continues previous] ... wolde chaungen thinges that been ordeyned and affermed by so manye wyse. Secoundly I seye, that alle wommen been wikke and noon good of hem alle. For "of a thousand men," seith Salomon, "I fond a good man: but certes, of alle wommen, good womman fond I never." And also certes, if I governed me by thy conseil, it sholde seme that I hadde yeve to thee over me the maistrie; and god forbede that it so were. For Iesus Syrak seith; "that if the wyf have maistrie, she is contrarious to hir housbonde." And Salomon seith: "never in thy lyf, to thy ...
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Consolatione Philosophie 1 Prose 5: 12
[continues previous] what contree thou art born, it nis nat governed by emperours, ne
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Consolatione Philosophie 1 Prose 6: 6
[continues previous] Tho seide she thus: 'Whether wenestow,' quod she, 'that
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Consolatione Philosophie 1 Prose 6: 9
'Certes,' quod I, 'I ne trowe nat in no manere, that so [continues next]
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Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
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Consolatione Philosophie 3 Prose 12: 12
[continues previous] 'By whiche governement,' quod she, 'that this world is
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Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
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Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
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Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
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Consolatione Philosophie 4 Prose 4: 172
'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
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Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
13
Consolatione Philosophie 3 Prose 12: 21
wene that it were to doute; as who seith, but I wot wel that god
11
Parson's Tale: 2
... no verray repentant, that eftsoone dooth thing, for which him oghte repente.' Wepinge, and nat for to stinte to doon sinne, may nat avaylle. But nathelees, men shal hope that every tyme that man falleth, be it never so ofte, that he may arise thurgh Penitence, if he have grace: but certeinly it is greet doute. For as seith Seint Gregorie: 'unnethe aryseth he out of sinne, that is charged with the charge of yvel usage.' And therfore repentant folk, that stinte for to sinne, and forlete sinne er that sinne forlete hem, holy chirche holdeth hem siker of hir savacioun. And he that sinneth, and verraily repenteth him ...
13
Consolatione Philosophie 1 Prose 6: 10
[continues previous] certein thinges sholde be moeved by fortunous fortune; but I
13
Consolatione Philosophie 1 Prose 6: 11
wot wel that god, maker and mayster, is governour of his werk.
12
Consolatione Philosophie 3 Prose 7: 6
delices I not what Ioye may ben had of hir moevinge. But this [continues next]
12
Consolatione Philosophie 3 Prose 7: 7
wot I wel, that who-so-ever wole remembren him of hise luxures, [continues next]
10
Consolatione Philosophie 3 Prose 12: 14
[continues previous] 'Me remembreth it wel,' quod I; 'and I confesse wel that I
12
Consolatione Philosophie 4 Prose 6: 242
purviaunce; sin that the right stronge god governeth alle thinges [continues next]
11
Consolatione Philosophie 5 Metre 3: 21
desireth any thing of which he wot right naught? As who seith,
11
Consolatione Philosophie 5 Metre 3: 22
who so desireth any thing, nedes, somwhat he knoweth of it; or
11
Consolatione Philosophie 5 Prose 6: 39
maner that this world be maked coeterne with his maker; as who
11
Consolatione Philosophie 5 Prose 6: 40
seith, they wene that this world and god ben maked togider eterne,
11
Legend of Good Women Prologue A: 5
That ther nis noon that dwelleth in this contree, [continues next]
12
Consolatione Philosophie 3 Prose 12: 22
governeth this world; and I shal shortly answeren thee by what
12
Consolatione Philosophie 3 Prose 7: 6
[continues previous] delices I not what Ioye may ben had of hir moevinge. But this
12
Consolatione Philosophie 4 Prose 6: 242
[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
12
Consolatione Philosophie 4 Prose 6: 243
[continues previous] in this world. For it nis nat leveful to man to comprehenden by
11
Consolatione Philosophie 3 Prose 12: 23
resouns I am brought to this. This world,' quod I, 'of so manye
11
Consolatione Philosophie 3 Prose 12: 25
assembled in o forme, but-yif ther nere oon that conioignede so [continues next]
11
Consolatione Philosophie 3 Prose 12: 74
semen blisful yif ther were a yok of misdrawinges in dyverse [continues next]
11
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
12
Consolatione Philosophie 1 Prose 5: 10
rather than any other wight hath. For no wight but thy-self ne
12
Consolatione Philosophie 3 Prose 12: 74
[continues previous] semen blisful yif ther were a yok of misdrawinges in dyverse
12
Consolatione Philosophie 3 Prose 12: 25
assembled in o forme, but-yif ther nere oon that conioignede so
11
Consolatione Philosophie 3 Prose 11: 17
whanne they ben gadered to-gider alle in-to o forme and in-to oon
11
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be
11
Consolatione Philosophie 3 Prose 12: 23
resouns I am brought to this. This world,' quod I, 'of so manye [continues next]
11
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
11
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
12
Consolatione Philosophie 5 Prose 4: 127
[continues previous] in the whiche it comprehendeth thilke same simple forme that
11
Consolatione Philosophie 3 Prose 12: 26
manye dyverse thinges; and the same dyversitee of hir natures,
11
Consolatione Philosophie 3 Prose 12: 24
[continues previous] dyverse and contrarious parties, ne mighte never han ben
11
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
12
Consolatione Philosophie 3 Prose 12: 27
that so discorden that oon fro that other, moste departen and
12
Consolatione Philosophie 3 Prose 11: 49
of the body ben so devyded and dissevered, that oon fro that
12
Consolatione Philosophie 3 Prose 11: 50
other, that they destroyen unitee, the body forleteth to ben that
15+
Consolatione Philosophie 3 Prose 12: 28
unioignen the thinges that ben conioigned, yif ther ne were oon
11
Consolatione Philosophie 2 Prose 5: 72
thinges, yif ther be no beautee to ben desyred, why sholdest thou
10
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 3 Prose 11: 43
ben conioigned in oon and dwellen to-gider, it is cleped a beest.
15+
Consolatione Philosophie 3 Prose 12: 32
qualitees, yif ther ne were oon that were ay stedefast dwellinge, [continues next]
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Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed,
11
Consolatione Philosophie 4 Prose 6: 111
yif that the simplicitee dwellinge in the divyne thoght sheweth
12
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that
12
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to
11
Consolatione Philosophie 5 Prose 4: 85
certes, they semen to discorden. For thou wenest that, yif that
11
Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif
11
Consolatione Philosophie 5 Prose 6: 167
that yif these thinges ben referred to the devyne knowinge, thanne
15+
Consolatione Philosophie 3 Prose 12: 29
that contenede that he hath conioined and y-bounde. Ne the
10
Melibee's Tale: 52
... it hath to swelwe and devoure." And as wel as ye wolde eschewe to be called an avaricious man or chinche, as wel sholde ye kepe yow and governe yow in swich a wyse that men calle yow nat fool-large. Therfore seith Tullius: "the goodes," he seith, "of thyn hous ne sholde nat been hid, ne kept so cloos but that they mighte been opened by pitee and debonairetee;" that is to seyn, to yeven part to hem that han greet nede; "ne thy goodes shullen nat been so opene, to been every mannes goodes." Afterward, in getinge of your richesses and in usinge hem, ye ... [continues next]
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Parson's Tale: 65
Thus may ye seen that the gilt disserveth thraldom, but nat nature. Wherfore thise lordes ne sholde nat muche glorifyen hem in hir lordshipes, sith that by naturel condicion they been nat lordes of thralles; but for that thraldom comth first by the desert of sinne. And forther-over, ther-as the lawe seith, that temporel godes of bonde-folk been the godes of hir lordshipes, ye, that is ... [continues next]
12
Consolatione Philosophie 3 Prose 11: 142
[continues previous] dwellen perdurably, he desireth to ben oon; for yif that that
15+
Consolatione Philosophie 3 Prose 12: 32
[continues previous] qualitees, yif ther ne were oon that were ay stedefast dwellinge,
11
Consolatione Philosophie 4 Prose 2: 62
'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
12
Consolatione Philosophie 5 Prose 3: 74
Wherfore, yif any thing be so to comen, that the bitydinge of hit [continues next]
10
Consolatione Philosophie 5 Prose 6: 44
the whiche thing it is cleer and manifest that it is propre to the
11
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
13
Consolatione Philosophie 3 Prose 12: 30
certein ordre of nature ne sholde nat bringe forth so ordenee
10
Melibee's Tale: 52
[continues previous] ... the more desyr it hath to swelwe and devoure." And as wel as ye wolde eschewe to be called an avaricious man or chinche, as wel sholde ye kepe yow and governe yow in swich a wyse that men calle yow nat fool-large. Therfore seith Tullius: "the goodes," he seith, "of thyn hous ne sholde nat been hid, ne kept so cloos but that they mighte been opened by pitee and debonairetee;" that is to seyn, to yeven part to hem that han greet nede; "ne thy goodes shullen nat been so opene, to been every mannes goodes." Afterward, in getinge of your richesses and in usinge hem, ye ...
12
Parson's Tale: 65
[continues previous] Thus may ye seen that the gilt disserveth thraldom, but nat nature. Wherfore thise lordes ne sholde nat muche glorifyen hem in hir lordshipes, sith that by naturel condicion they been nat lordes of thralles; but for that thraldom comth first by the desert of sinne. And forther-over, ther-as the lawe seith, that temporel godes of bonde-folk been the godes of hir lordshipes, ye, that is for to ...
13
Consolatione Philosophie 1 Prose 4: 27
in the handes of felonous tormentours citizenes, ne sholde nat
13
Consolatione Philosophie 1 Prose 4: 28
bringe in pestilence and destruccioun to gode folk. And therfor
12
Consolatione Philosophie 5 Prose 3: 74
[continues previous] Wherfore, yif any thing be so to comen, that the bitydinge of hit
15+
Consolatione Philosophie 3 Prose 12: 32
qualitees, yif ther ne were oon that were ay stedefast dwellinge,
12
Consolatione Philosophie 3 Prose 11: 142
dwellen perdurably, he desireth to ben oon; for yif that that
12
Consolatione Philosophie 3 Prose 11: 143
oon were destroyed, certes, beinge ne shulde ther non dwellen
15+
Consolatione Philosophie 3 Prose 12: 28
unioignen the thinges that ben conioigned, yif ther ne were oon
15+
Consolatione Philosophie 3 Prose 12: 29
that contenede that he hath conioined and y-bounde. Ne the
15+
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges [continues next]
10
Consolatione Philosophie 3 Metre 2: 4
kepeth the grete world; and how she, bindinge, restreyneth alle [continues next]
11
Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges
11
Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
11
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 3 Prose 11: 157
propre heved; or elles, yif ther be any thing to which that
11
Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
11
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
11
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good, [continues next]
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
12
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which [continues next]
12
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
10
Consolatione Philosophie 4 Metre 6: 37
This is the comune Love to alle thinges; and alle thinges axen [continues next]
10
Consolatione Philosophie 4 Metre 6: 38
to ben holden by the fyn of good. For elles ne mighten they nat [continues next]
11
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
15+
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
11
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
10
Consolatione Philosophie 5 Prose 3: 67
that a thing is, it bihoveth by necessitee that thilke selve thing be;
10
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere [continues next]
11
Consolatione Philosophie 5 Prose 6: 32
be eterne. And it bihoveth by necessitee that thilke thing be
12
Consolatione Philosophie 5 Prose 6: 46
Ne it ne sholde nat semen to us, that god is elder thanne [continues next]
10
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne
11
Consolatione Philosophie 5 Prose 6: 202
science, which that embraceth alle thinges by his presentarie
15+
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
10
Consolatione Philosophie 3 Metre 2: 5
[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
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Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
10
Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 10: 148
[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
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Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
10
Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered,
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Consolatione Philosophie 3 Prose 10: 166
[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
11
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
12
Consolatione Philosophie 3 Prose 11: 135
[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
11
Consolatione Philosophie 4 Prose 2: 122
[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 2: 136
[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
11
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
12
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
10
Consolatione Philosophie 4 Metre 6: 37
[continues previous] This is the comune Love to alle thinges; and alle thinges axen
10
Consolatione Philosophie 4 Metre 6: 38
[continues previous] to ben holden by the fyn of good. For elles ne mighten they nat
12
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put
11
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
12
Consolatione Philosophie 4 Prose 6: 115
[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
10
Consolatione Philosophie 4 Prose 6: 193
[continues previous] have yeven ensaumple to othre folk, that vertu may nat ben overcomen
10
Consolatione Philosophie 4 Prose 6: 194
[continues previous] by adversitees; and of alle thinges ther nis no doute, that
15+
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
14
Consolatione Philosophie 4 Prose 7: 48
[continues previous] graunted, that alle fortune, what-so-ever it be, of hem that ben
11
Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
10
Consolatione Philosophie 5 Prose 4: 125
[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
10
Consolatione Philosophie 5 Prose 4: 126
[continues previous] that ben under that forme. But she knoweth hem in thilke manere
13
Consolatione Philosophie 5 Prose 6: 47
[continues previous] thinges that ben y-maked by quantitee of tyme, but rather by
12
Consolatione Philosophie 5 Prose 6: 147
[continues previous] with-oute doute, alle the thinges shollen ben doon which that
11
Consolatione Philosophie 4 Prose 2: 47
'Alle folk thanne,' quod she, 'goode and eek badde, enforcen [continues next]
14
Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod
10
Melibee's Tale: 72
And right anon they token hir wey to the court of Melibee, and token with hem somme of hir trewe freendes, to maken feith for hem and for to been hir borwes. And whan they were comen to the presence of Melibee, he seyde hem thise wordes: 'it standeth thus,' quod Melibee, 'and sooth it is, that ye, causeless, and with-outen skile and resoun, han doon grete iniuries and wronges to me and to my wyf Prudence, and to my doghter also. For ye han entred in-to myn hous by violence, and have doon swich outrage, that alle men knowen wel ...
12
Consolatione Philosophie 3 Prose 6: 21
And certes, amonges thise thinges I ne trowe nat that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
13
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
11
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
12
Consolatione Philosophie 3 Prose 11: 160
[continues previous] Thanne seyde she thus: 'O my nory,' quod she, 'I have
11
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
12
Consolatione Philosophie 4 Prose 4: 106
quod she, 'I trowe that some ben tormented by asprenesse of [continues next]
10
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
13
Consolatione Philosophie 3 Prose 12: 38
she, 'I trowe that I have litel more to done that thou, mighty of
12
Consolatione Philosophie 1 Prose 4: 1
[continues previous] 'Felestow,' quod she, 'thise thinges, and entren they aught in
11
Consolatione Philosophie 2 Prose 1: 3
[continues previous] mighte seyn thus: After thise thinges she stinte a litel; and whan
13
Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
12
Consolatione Philosophie 3 Prose 9: 128
[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
11
Consolatione Philosophie 3 Prose 10: 98
[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
13
Consolatione Philosophie 3 Prose 10: 141
[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
13
Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
11
Consolatione Philosophie 3 Prose 12: 7
[continues previous] And thanne seide she thus: 'yif thou loke,' quod she, 'first
12
Consolatione Philosophie 4 Prose 4: 106
[continues previous] quod she, 'I trowe that some ben tormented by asprenesse of
10
Consolatione Philosophie 5 Prose 5: 59
[continues previous] nis ther no prescience of thilke thinges; and yif we trowe that
11
Consolatione Philosophie 3 Prose 12: 39
welefulnesse, hool and sounde, ne see eftsones thy contree.
11
Consolatione Philosophie 5 Prose 1: 11
which wey thou mayst come ayein to thy contree. But al-be-it [continues next]
12
Consolatione Philosophie 3 Prose 12: 40
But lat us loken the thinges that we han purposed her-biforn.
11
Consolatione Philosophie 3 Prose 4: 61
thanne thilke provostrie? And, as I have seyd a litel her-biforn, [continues next]
11
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that
11
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
10
Consolatione Philosophie 4 Prose 2: 177
that I have y-shewed her-biforn, that alle power is to be noumbred [continues next]
12
Consolatione Philosophie 4 Prose 4: 44
graunte; but I knowe wel that it acordeth moche to the thinges [continues next]
10
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that [continues next]
11
Consolatione Philosophie 5 Prose 1: 11
[continues previous] which wey thou mayst come ayein to thy contree. But al-be-it
11
Consolatione Philosophie 5 Prose 1: 12
[continues previous] so that the thinges which that thou axest ben right profitable to
13
Consolatione Philosophie 3 Prose 12: 41
Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
13
Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
11
Consolatione Philosophie 3 Prose 10: 76
Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 129
'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
11
Consolatione Philosophie 3 Prose 11: 8
[continues previous] that tho thinges that I have concluded a litel her-biforn dwellen
10
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben
11
Consolatione Philosophie 3 Prose 12: 18
[continues previous] 'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
11
Consolatione Philosophie 4 Prose 1: 34
[continues previous] thinges that I have concluded a litel her-biforn ben kept hole
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
10
Consolatione Philosophie 4 Prose 2: 177
[continues previous] that I have y-shewed her-biforn, that alle power is to be noumbred
11
Consolatione Philosophie 4 Prose 4: 46
[continues previous] 'Thou hast,' quod she, 'the right estimacioun of this; but
10
Consolatione Philosophie 4 Prose 4: 101
[continues previous] we han concluded a litel her-biforn. But I praye thee that thou
12
Consolatione Philosophie 3 Prose 9: 129
[continues previous] suffisaunce and power and swiche thinges, either they semen
11
Consolatione Philosophie 3 Prose 9: 138
where thou mowe seke thilke verray blisfulnesse.' [continues next]
12
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
13
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
13
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11
Consolatione Philosophie 3 Prose 11: 168
desireth; and for as mochel as we han gadered and comprehended
12
Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle
12
Consolatione Philosophie 3 Prose 12: 128
that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
12
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?'
12
Consolatione Philosophie 4 Prose 7: 26
'And certes, thilke thing that exercyseth or corigeth, profiteth?'
12
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
13
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
12
Consolatione Philosophie 3 Prose 10: 180
[continues previous] 'And we han shewed that god and verray blisfulnesse is al oo
12
Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
11
Consolatione Philosophie 3 Prose 9: 139
[continues previous] 'Certes,' quod I, 'that desire I greetly, and have abiden longe [continues next]
12
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
15+
Consolatione Philosophie 3 Prose 12: 45
'And that, to governe this world,' quod she, 'ne shal he never
11
Melibee's Tale: 15
... creat Adam our forme-fader, he seyde in this wyse: "it is nat good to been a man allone; make we to him an help semblable to himself." Here may ye se that, if that wommen were nat goode, and hir conseils goode and profitable, our lord god of hevene wolde never han wroght hem, ne called hem help of man, but rather confusioun of man. And ther seyde ones a clerk in two vers: "what is bettre than gold? Iaspre. What is bettre than Iaspre? Wisdom. And what is bettre than wisdom? Womman. And what is bettre than a good womman? No-thing." And sir, by ... [continues next]
10
Parson's Tale: 102
... longe have leyn in sinne, the mercy of Crist is alwey redy to receiven him to mercy. Agayns the wanhope, that he demeth that he sholde nat longe persevere in goodnesse, he shal thinke, that the feblesse of the devel may no-thing doon but-if men wol suffren him; and eek he shal han strengthe of the help of god, and of al holy chirche, and of the proteccioun of aungels, if him list. [continues next]
11
Consolatione Philosophie 3 Prose 9: 139
[continues previous] 'Certes,' quod I, 'that desire I greetly, and have abiden longe
15+
Consolatione Philosophie 3 Prose 10: 128
[continues previous] 'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
15+
Consolatione Philosophie 3 Prose 10: 129
[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.'
10
Consolatione Philosophie 3 Prose 12: 12
[continues previous] 'By whiche governement,' quod she, 'that this world is
11
Consolatione Philosophie 3 Prose 12: 46
han nede of non help fro with-oute? For elles, yif he hadde [continues next]
12
Consolatione Philosophie 3 Prose 12: 47
nede of any help, he ne sholde nat have no ful suffisaunce?' [continues next]
11
Consolatione Philosophie 3 Prose 12: 128
that the forme of good is the substaunce of god and of blisfulnesse;
12
Consolatione Philosophie 3 Prose 12: 129
and seidest, that thilke same oon is thilke same good, that is
13
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
13
Consolatione Philosophie 4 Prose 2: 42
[continues previous] is thilke same good that men requeren; so that, whan that
11
Consolatione Philosophie 4 Prose 2: 165
[continues previous] 'And thilke same soverein good may don non yvel?'
12
Consolatione Philosophie 4 Prose 3: 8
[continues previous] thanne lyth the mede in the corone for which he renneth. And
12
Consolatione Philosophie 4 Prose 3: 9
[continues previous] I have shewed that blisfulnesse is thilke same good for which
13
Consolatione Philosophie 3 Prose 12: 46
han nede of non help fro with-oute? For elles, yif he hadde
11
Melibee's Tale: 15
[continues previous] ... Adam our forme-fader, he seyde in this wyse: "it is nat good to been a man allone; make we to him an help semblable to himself." Here may ye se that, if that wommen were nat goode, and hir conseils goode and profitable, our lord god of hevene wolde never han wroght hem, ne called hem help of man, but rather confusioun of man. And ther seyde ones a clerk in two vers: "what is bettre than gold? Iaspre. What is bettre than Iaspre? Wisdom. And what is bettre than wisdom? Womman. And what is bettre than a good womman? No-thing." And sir, by manye of othre resons ...
10
Parson's Tale: 102
[continues previous] ... leyn in sinne, the mercy of Crist is alwey redy to receiven him to mercy. Agayns the wanhope, that he demeth that he sholde nat longe persevere in goodnesse, he shal thinke, that the feblesse of the devel may no-thing doon but-if men wol suffren him; and eek he shal han strengthe of the help of god, and of al holy chirche, and of the proteccioun of aungels, if him list.
11
Consolatione Philosophie 3 Prose 12: 45
[continues previous] 'And that, to governe this world,' quod she, 'ne shal he never [continues next]
13
Consolatione Philosophie 4 Prose 3: 19
honour. But yif that any wight reioyse him of goodnesse that he
13
Consolatione Philosophie 4 Prose 3: 20
hadde take fro with-oute (as who seith, yif that any wight hadde
13
Consolatione Philosophie 3 Prose 12: 47
nede of any help, he ne sholde nat have no ful suffisaunce?'
12
Parson's Tale: 15
... alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. For soothly, oure swete lord Iesu Crist hath spared us so debonairly in our folies, that if he ne hadde pitee of ...
12
Consolatione Philosophie 4 Prose 1: 15
[continues previous] by any weyes; or elles yif that yveles passen with-oute punisshinge.
11
Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne
11
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
15+
Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
10
Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse
10
Consolatione Philosophie 3 Prose 11: 39
oon; but whan it forleteth to ben oon, it mot nedes dyen and
15+
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
14
Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
10
Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen
15+
Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes, [continues next]
11
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
12
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed,
11
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
15+
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
13
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ... [continues next]
10
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11
Consolatione Philosophie 3 Metre 2: 4
kepeth the grete world; and how she, bindinge, restreyneth alle [continues next]
11
Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
10
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
15+
Consolatione Philosophie 3 Prose 10: 43
[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
11
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self, [continues next]
11
Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
10
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she.
11
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10
Consolatione Philosophie 3 Prose 10: 151
'This thing,' quod I, 'nis nat doutous; but I abyde to herknen [continues next]
10
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke
11
Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
13
Consolatione Philosophie 3 Prose 12: 55
thinges by him-self; and he is as a keye and a stere by which
13
Consolatione Philosophie 3 Prose 12: 87
thinges governeth strongly, and ordeyneth hem softely.' [continues next]
11
Consolatione Philosophie 3 Prose 12: 116
'Scornest thou me?' quod I; 'or elles pleyest thou or deceivest [continues next]
13
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
10
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
15+
Consolatione Philosophie 4 Prose 3: 68
[continues previous] every man over other men; thanne mot it nedes be that shrewes,
12
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
11
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
12
Consolatione Philosophie 4 Prose 6: 30
alle thinges,' quod she, 'and alle the progressiouns of muable
11
Consolatione Philosophie 4 Prose 6: 246
han loked, that god him-self, maker of alle natures, ordeineth and
11
Consolatione Philosophie 4 Prose 6: 247
dresseth alle thinges to gode; whyl that he hasteth to with-holden
12
Consolatione Philosophie 4 Prose 7: 5
'Now understand,' quod she, 'so as alle fortune, whether so it [continues next]
11
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
12
Consolatione Philosophie 5 Prose 1: 67
descendeth fro the welle of purviaunce that ordeineth alle thinges
13
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to ...
13
Consolatione Philosophie 1 Prose 6: 33
[continues previous] 'Certes,' quod she, 'thou wost wel whennes that alle thinges
10
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
11
Consolatione Philosophie 3 Metre 2: 5
[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
11
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
11
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 51
[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
10
Consolatione Philosophie 3 Prose 10: 151
[continues previous] 'This thing,' quod I, 'nis nat doutous; but I abyde to herknen [continues next]
12
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
12
Consolatione Philosophie 3 Prose 11: 12
[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
13
Consolatione Philosophie 3 Prose 12: 86
[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
10
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
11
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
12
Consolatione Philosophie 4 Prose 7: 5
[continues previous] 'Now understand,' quod she, 'so as alle fortune, whether so it
10
Consolatione Philosophie 3 Prose 10: 81
[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the
10
Consolatione Philosophie 3 Prose 10: 151
[continues previous] 'This thing,' quod I, 'nis nat doutous; but I abyde to herknen
12
Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 37
[continues previous] shewed by forseyde resouns that al the entencioun of the wil of [continues next]
13
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which
10
Consolatione Philosophie 4 Prose 5: 13
ben establisshed, than for good folk. Thanne I mervaile me [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
14
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
15+
Consolatione Philosophie 3 Prose 12: 14
'Me remembreth it wel,' quod I; 'and I confesse wel that I
15+
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
11
Consolatione Philosophie 3 Prose 12: 116
'Scornest thou me?' quod I; 'or elles pleyest thou or deceivest [continues next]
11
Consolatione Philosophie 4 Prose 2: 169
'No man,' quod I, 'but-yif he be out of his witte.' [continues next]
10
Consolatione Philosophie 4 Prose 5: 14
[continues previous] greetly,' quod I, 'why that the thinges ben so mis entrechaunged, [continues next]
15+
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she;
10
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ...
10
Consolatione Philosophie 1 Prose 6: 33
[continues previous] 'Certes,' quod she, 'thou wost wel whennes that alle thinges
11
Consolatione Philosophie 2 Prose 5: 45
Philosophye. 'Aperteneth,' quod she, 'any of thilke thinges to
11
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
11
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
10
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
12
Consolatione Philosophie 3 Prose 10: 76
Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 129
'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
10
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she.
11
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10
Consolatione Philosophie 3 Prose 11: 3
Philosophie. 'How mochel wilt thou preysen it,' quod she, [continues next]
15+
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 12: 55
thinges by him-self; and he is as a keye and a stere by which
15+
Consolatione Philosophie 3 Prose 12: 87
thinges governeth strongly, and ordeyneth hem softely.' [continues next]
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11
Consolatione Philosophie 4 Prose 2: 169
[continues previous] 'No man,' quod I, 'but-yif he be out of his witte.'
10
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which
13
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that
11
Consolatione Philosophie 4 Prose 4: 78
lakketh alle goodes, so that no good nis medled in his wrecchednesse,
11
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10
Consolatione Philosophie 4 Prose 5: 13
[continues previous] ben establisshed, than for good folk. Thanne I mervaile me
10
Consolatione Philosophie 4 Prose 6: 30
alle thinges,' quod she, 'and alle the progressiouns of muable
11
Consolatione Philosophie 4 Prose 6: 246
han loked, that god him-self, maker of alle natures, ordeineth and
11
Consolatione Philosophie 4 Prose 6: 247
dresseth alle thinges to gode; whyl that he hasteth to with-holden
12
Consolatione Philosophie 5 Prose 1: 67
descendeth fro the welle of purviaunce that ordeineth alle thinges
11
Consolatione Philosophie 5 Prose 3: 101
of alle thinges, thanne is the bitydinge certein of thilke thinges
13
Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle
10
Consolatione Philosophie 3 Prose 10: 129
[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.'
12
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
10
Consolatione Philosophie 3 Prose 11: 4
[continues previous] 'yif that thou knowe what thilke good is?'
13
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
13
Consolatione Philosophie 3 Prose 12: 67
governeth alle thinges by the keye of his goodnesse, and alle thise [continues next]
11
Consolatione Philosophie 3 Prose 12: 114
[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 4 Metre 1: 21
shyninge Iuge of thinges, stable in him-self, governeth the swifte [continues next]
10
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
10
Consolatione Philosophie 4 Prose 2: 42
[continues previous] is thilke same good that men requeren; so that, whan that
11
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
11
Consolatione Philosophie 4 Prose 6: 242
purviaunce; sin that the right stronge god governeth alle thinges [continues next]
13
Consolatione Philosophie 3 Prose 12: 55
thinges by him-self; and he is as a keye and a stere by which
12
Consolatione Philosophie 3 Prose 12: 66
[continues previous] 'So as men trowen,' quod she, 'and that rightfully, that god
13
Consolatione Philosophie 3 Prose 12: 67
[continues previous] governeth alle thinges by the keye of his goodnesse, and alle thise
11
Consolatione Philosophie 4 Prose 6: 242
[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
10
Consolatione Philosophie 4 Prose 6: 250
[continues previous] he chaseth out al yvel fro the boundes of his comunalitee by the
12
Consolatione Philosophie 3 Prose 12: 56
that the edifice of this world is y-kept stable and with-oute
12
Consolatione Philosophie 4 Prose 4: 23
unselinesses, that wolen and mowen and performen felonyes and
13
Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
13
Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
13
Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn, [continues next]
10
Consolatione Philosophie 3 Prose 9: 139
'Certes,' quod I, 'that desire I greetly, and have abiden longe
11
Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at [continues next]
10
Consolatione Philosophie 4 Prose 1: 35
and unraced, thou shalt wel knowe by the autoritee of god, of the [continues next]
11
Consolatione Philosophie 4 Prose 2: 158
naught; and so as shrewes mowen only but shrewednesses, this [continues next]
11
Consolatione Philosophie 4 Prose 3: 31
and gader it to-gider in this manere: — so as good him-self is [continues next]
11
Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
12
Consolatione Philosophie 4 Prose 4: 23
unselinesses, that wolen and mowen and performen felonyes and
10
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that [continues next]
11
Consolatione Philosophie 4 Prose 5: 14
greetly,' quod I, 'why that the thinges ben so mis entrechaunged,
13
Consolatione Philosophie 4 Prose 7: 12
the purviaunce and the destinee that thou taughtest me a [continues next]
13
Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns. [continues next]
13
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were [continues next]
12
Consolatione Philosophie 5 Prose 2: 1
'This understonde I wel,' quod I, 'and I acorde wel that it is
10
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
13
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn, [continues next]
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Melibee's Tale: 31
... the hardinesse of his herte and thurgh the hardinesse of him-self hath to greet presumpcioun, him shal yvel bityde." Thanne shul ye evermore countrewayte embusshements and alle espiaille. For Senek seith: that "the wyse man that dredeth harmes escheweth harmes; ne he ne falleth in-to perils, that perils escheweth." And al-be-it so that it seme that thou art in siker place, yet shaltow alwey do thy diligence in kepinge of thy persone; this is to seyn, ne be nat necligent to kepe thy persone, nat only fro thy gretteste enemys but fro thy leeste enemy. Senek seith: "a man that is wel avysed, he dredeth his leste ...
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Consolatione Philosophie 1 Prose 6: 14
[continues previous] 'So is it,' quod she; 'for the same thing songe thou a litel
13
Consolatione Philosophie 1 Prose 6: 15
[continues previous] her-biforn, and biweyledest and biweptest, that only men weren
12
Consolatione Philosophie 3 Prose 6: 16
[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
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Consolatione Philosophie 3 Prose 9: 110
[continues previous] whan thou enforcedest thee to shewe me the causes
11
Consolatione Philosophie 3 Prose 10: 23
[continues previous] her-biforn, that yif ther be a blisfulnesse that be freele and
12
Consolatione Philosophie 3 Prose 11: 8
[continues previous] that tho thinges that I have concluded a litel her-biforn dwellen
13
Consolatione Philosophie 3 Prose 11: 164
[continues previous] thou wistest nat a litel her-biforn.'
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Consolatione Philosophie 3 Prose 11: 166
[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
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Consolatione Philosophie 3 Prose 12: 18
[continues previous] 'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
11
Consolatione Philosophie 3 Prose 12: 19
[continues previous] sholden doute that this world nis governed by god.'
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Consolatione Philosophie 3 Prose 12: 122
[continues previous] devyne? For certes, a litel her-biforn, whan thou bigunne at
11
Consolatione Philosophie 4 Prose 1: 34
[continues previous] thinges that I have concluded a litel her-biforn ben kept hole
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Consolatione Philosophie 4 Prose 1: 35
[continues previous] and unraced, thou shalt wel knowe by the autoritee of god, of the
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Consolatione Philosophie 4 Prose 2: 157
[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is
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Consolatione Philosophie 4 Prose 2: 162
[continues previous] of this power of shrewes, I have definisshed a litel her-biforn, that
11
Consolatione Philosophie 4 Prose 3: 30
[continues previous] thee of thilke noble corolarie that I yaf thee a litel her-biforn;
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Consolatione Philosophie 4 Prose 4: 100
[continues previous] 'Certes,' quod I, 'these thinges ben clere y-nough; and that
12
Consolatione Philosophie 4 Prose 4: 101
[continues previous] we han concluded a litel her-biforn. But I praye thee that thou
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Consolatione Philosophie 4 Prose 7: 12
[continues previous] the purviaunce and the destinee that thou taughtest me a
11
Consolatione Philosophie 5 Prose 3: 147
[continues previous] as thou songe a litel her-biforn, be departed and unioined from
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Consolatione Philosophie 5 Prose 6: 1
[continues previous] Therfor thanne, as I have shewed a litel her-biforn, that al
11
Consolatione Philosophie 5 Prose 6: 2
[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
11
Consolatione Philosophie 5 Prose 6: 200
[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
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Consolatione Philosophie 3 Prose 12: 61
'I trowe it wel,' quod she; 'for, as I trowe, thou ledest now
11
Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod
11
Consolatione Philosophie 3 Prose 12: 38
she, 'I trowe that I have litel more to done that thou, mighty of
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Melibee's Tale: 6
... wryteth, "man shal reioyse with hem that maken Ioye, and wepen with swich folk as wepen." But thogh attempree weping be y-graunted, outrageous weping certes is defended. Mesure of weping sholde be considered, after the lore that techeth us Senek. "Whan that thy freend is deed," quod he, "lat nat thyne eyen to moyste been of teres, ne to muche drye; althogh the teres come to thyne eyen, lat hem nat falle." And whan thou hast for-goon thy freend, do diligence to gete another freend; and this is more wysdom than for to wepe for thy freend which that thou hast lorn; for ther-inne is no bote. And therfore, if ye governe yow by sapience, put awey sorwe ...
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Consolatione Philosophie 2 Prose 5: 118
but natheles, the thing that is covered and wrapped under that [continues next]
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Consolatione Philosophie 3 Prose 8: 34
fayr, thy nature maketh nat that, but the desceivaunce of the [continues next]
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Consolatione Philosophie 3 Prose 12: 63
natheles the thing that I shal telle thee yit ne sheweth nat lasse to
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Consolatione Philosophie 1 Prose 5: 49
now feble of thought, mightier remedies ne shullen nat yit touchen
10
Consolatione Philosophie 1 Prose 5: 50
thee, for whiche we wol usen somdel lighter medicines: so that
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Consolatione Philosophie 2 Prose 1: 60
maner shewinge of wrecchednesse that is to comen? Ne it ne [continues next]
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Consolatione Philosophie 2 Prose 5: 118
[continues previous] but natheles, the thing that is covered and wrapped under that
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Consolatione Philosophie 3 Prose 8: 34
[continues previous] fayr, thy nature maketh nat that, but the desceivaunce of the
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Consolatione Philosophie 4 Prose 4: 53
For this thing that I shal telle thee now ne shal nat seme lasse
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Consolatione Philosophie 2 Prose 1: 61
[continues previous] suffyseth nat only to loken on thinge that is present biforn the [continues next]
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Consolatione Philosophie 2 Prose 1: 61
[continues previous] suffyseth nat only to loken on thinge that is present biforn the
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Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
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Consolatione Philosophie 4 Prose 7: 5
'Now understand,' quod she, 'so as alle fortune, whether so it [continues next]
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Consolatione Philosophie 5 Prose 1: 47
'As ofte,' quod she, 'as men doon any thing for grace of any [continues next]
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Consolatione Philosophie 3 Prose 12: 66
'So as men trowen,' quod she, 'and that rightfully, that god
11
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
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Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
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Consolatione Philosophie 3 Prose 12: 55
thinges by him-self; and he is as a keye and a stere by which [continues next]
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Consolatione Philosophie 3 Prose 12: 87
thinges governeth strongly, and ordeyneth hem softely.' [continues next]
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Consolatione Philosophie 3 Prose 12: 130
requered and desired of alle the kinde of thinges. And thou [continues next]
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Consolatione Philosophie 3 Prose 12: 131
proevedest, in disputinge, that god governeth all the thinges of [continues next]
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Consolatione Philosophie 3 Prose 12: 140
over alle thinges by the yift of god, that we whylom preyeden. [continues next]
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Consolatione Philosophie 4 Prose 7: 5
[continues previous] 'Now understand,' quod she, 'so as alle fortune, whether so it
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Consolatione Philosophie 3 Prose 12: 67
governeth alle thinges by the keye of his goodnesse, and alle thise
10
Melibee's Tale: 24
... if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your ... [continues next]
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Parson's Tale: 15
... fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, ... [continues next]
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Parson's Tale: 30
... it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth ... [continues next]
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Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
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Consolatione Philosophie 3 Prose 10: 119
[continues previous] thinges, it were for to witen whether that alle thise thinges maken [continues next]
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Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
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Consolatione Philosophie 3 Prose 12: 54
[continues previous] 'sin he, which that we han acorded to be good, governeth alle
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Consolatione Philosophie 3 Prose 12: 55
[continues previous] thinges by him-self; and he is as a keye and a stere by which
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Consolatione Philosophie 3 Prose 12: 87
[continues previous] thinges governeth strongly, and ordeyneth hem softely.'
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Consolatione Philosophie 3 Prose 12: 130
[continues previous] requered and desired of alle the kinde of thinges. And thou
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Consolatione Philosophie 4 Prose 2: 184
cleer that the power ne the mowinge of shrewes nis no power; and [continues next]
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Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
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Consolatione Philosophie 5 Prose 1: 30
[continues previous] alle thinges by ordre? For this sentence is verray and
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Consolatione Philosophie 3 Prose 12: 68
same thinges, as I have taught thee, hasten hem by naturel
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Melibee's Tale: 24
[continues previous] ... conseillours, if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
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Parson's Tale: 15
[continues previous] ... of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
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Parson's Tale: 30
[continues previous] ... inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
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Consolatione Philosophie 3 Prose 2: 26
folk, that noblesse of renoun be the sovereyn good; and hasten [continues next]
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Consolatione Philosophie 3 Prose 3: 4
fram a-fer to thilke verray fyn of blisfulnesse; and ther-fore naturel [continues next]
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Consolatione Philosophie 3 Prose 9: 87
[continues previous] resouns of honours, and of glorie, and of delyts. For so as
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Consolatione Philosophie 3 Prose 10: 119
[continues previous] thinges, it were for to witen whether that alle thise thinges maken
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Consolatione Philosophie 3 Prose 10: 120
[continues previous] or conioignen as a maner body of blisfulnesse, by dyversitee of
14
Consolatione Philosophie 4 Prose 2: 48
hem with-oute difference of entencioun to comen to good?' [continues next]
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Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
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Consolatione Philosophie 3 Prose 12: 69
entencioun to comen to good: ther may no man douten that they
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Melibee's Tale: 31
... toucheth to the keping of your persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete David, that seith: "if god ne kepe the citee, in ydel waketh he that it kepeth." Now sir, thanne shul ye committe the keping of your persone to your trewe freendes ... [continues next]
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Melibee's Tale: 38
Now sir, if men wolde axe me, why that god suffred men to do yow this vileinye, certes, I can nat wel answere as for no sothfastnesse. For thapostle seith, that "the sciences and the Iuggementz of our lord god almighty been ful depe; ther may no man comprehende ne serchen hem suffisantly." Nathelees, by certeyne presumpcions and coniectinges, I holde and bileve that god, which that is ful of Iustice and of rightwisnesse, hath suffred this bityde by Iuste cause resonable. [continues next]
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Parson's Tale: 11
... availle. But for-as-muche as the gode werkes that men doon whyl they been in good lyf, been al mortified by sinne folwinge; and eek, sith that alle the gode werkes that men doon whyl they been in deedly synne, been outrely dede as for to have the lyf perdurable; wel may that man, that no good werke ne dooth, singe thilke newe Frenshe song: "Iay tout perdu mon temps et mon labour." For certes, sinne bireveth a man bothe goodnesse of nature and eek the goodnesse of grace. For soothly, the grace of the holy goost fareth lyk fyr, that may nat been ydel; for fyr ... [continues next]
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Consolatione Philosophie 3 Prose 2: 26
[continues previous] folk, that noblesse of renoun be the sovereyn good; and hasten
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Consolatione Philosophie 3 Prose 2: 27
[continues previous] hem to geten glorious name by the arts of werre and of pees.
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Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.' [continues next]
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Consolatione Philosophie 4 Prose 2: 48
[continues previous] hem with-oute difference of entencioun to comen to good?'
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Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
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Consolatione Philosophie 5 Prose 1: 14
and it is to douten that thou ne be maked wery by mis-weyes, so [continues next]
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Consolatione Philosophie 3 Prose 12: 70
ne be governed voluntariely, and that they ne converten hem of
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Melibee's Tale: 31
[continues previous] ... persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete David, that seith: "if god ne kepe the citee, in ydel waketh he that it kepeth." Now sir, thanne shul ye committe the keping of your persone to your trewe freendes that been approved ...
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Melibee's Tale: 38
[continues previous] Now sir, if men wolde axe me, why that god suffred men to do yow this vileinye, certes, I can nat wel answere as for no sothfastnesse. For thapostle seith, that "the sciences and the Iuggementz of our lord god almighty been ful depe; ther may no man comprehende ne serchen hem suffisantly." Nathelees, by certeyne presumpcions and coniectinges, I holde and bileve that god, which that is ful of Iustice and of rightwisnesse, hath suffred this bityde by Iuste cause resonable.
11
Parson's Tale: 11
[continues previous] ... that men doon whyl they been in good lyf, been al mortified by sinne folwinge; and eek, sith that alle the gode werkes that men doon whyl they been in deedly synne, been outrely dede as for to have the lyf perdurable; wel may that man, that no good werke ne dooth, singe thilke newe Frenshe song: "Iay tout perdu mon temps et mon labour." For certes, sinne bireveth a man bothe goodnesse of nature and eek the goodnesse of grace. For soothly, the grace of the holy goost fareth lyk fyr, that may nat been ydel; for fyr faileth anoon ...
15+
Consolatione Philosophie 3 Prose 11: 23
[continues previous] 'It is shewed,' quod I; 'ne her-of may ther no man douten.'
10
Consolatione Philosophie 4 Metre 4: 5
ne tarieth nat his swifte hors. And the men that the serpent and [continues next]
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Consolatione Philosophie 5 Prose 1: 14
[continues previous] and it is to douten that thou ne be maked wery by mis-weyes, so
12
Consolatione Philosophie 3 Prose 12: 71
hir owne wil to the wil of hir ordenour, as they that ben acordinge
10
Consolatione Philosophie 2 Prose 5: 74
[continues previous] to holden hem? For yif they ben faire of hir owne kinde, what
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Consolatione Philosophie 3 Prose 11: 97
that is hirs, that is to seyn, that is acordinge to hir nature in [continues next]
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Consolatione Philosophie 4 Metre 4: 4
[continues previous] yif ye axen the deeth, it hasteth him of his owne wil; ne deeth
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Consolatione Philosophie 3 Prose 11: 97
[continues previous] that is hirs, that is to seyn, that is acordinge to hir nature in
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Consolatione Philosophie 3 Prose 11: 98
[continues previous] conservacioun of hir beinge and enduringe? For wher-for elles
14
Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
14
Consolatione Philosophie 2 Prose 7: 78
is unstaunchable and infinit, it ne sholde nat only semen litel, but [continues next]
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Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be,
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Consolatione Philosophie 3 Prose 10: 92
I have wel concluded that blisfulnesse and god ben the soverein
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Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse
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Consolatione Philosophie 3 Prose 11: 39
oon; but whan it forleteth to ben oon, it mot nedes dyen and
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Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
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Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen
12
Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes,
12
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed,
13
Consolatione Philosophie 5 Prose 6: 44
the whiche thing it is cleer and manifest that it is propre to the
14
Consolatione Philosophie 3 Prose 12: 74
semen blisful yif ther were a yok of misdrawinges in dyverse
14
Consolatione Philosophie 2 Prose 7: 78
[continues previous] is unstaunchable and infinit, it ne sholde nat only semen litel, but
11
Consolatione Philosophie 3 Prose 12: 23
resouns I am brought to this. This world,' quod I, 'of so manye [continues next]
12
Consolatione Philosophie 3 Prose 12: 24
dyverse and contrarious parties, ne mighte never han ben [continues next]
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Consolatione Philosophie 3 Prose 12: 76
[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
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Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
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Melibee's Tale: 52
... the more desyr it hath to swelwe and devoure." And as wel as ye wolde eschewe to be called an avaricious man or chinche, as wel sholde ye kepe yow and governe yow in swich a wyse that men calle yow nat fool-large. Therfore seith Tullius: "the goodes," he seith, "of thyn hous ne sholde nat been hid, ne kept so cloos but that they mighte been opened by pitee and debonairetee;" that is to seyn, to yeven part to hem that han greet nede; "ne thy goodes shullen nat been so opene, to been every mannes goodes." Afterward, in getinge of your richesses and in usinge hem, ye ...
12
Parson's Tale: 15
... the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. For soothly, oure swete lord Iesu Crist hath spared us so debonairly in our folies, that if he ne hadde pitee of ... [continues next]
10
Consolatione Philosophie 1 Prose 6: 26
'I nas nat deceived,' quod she, 'that ther ne faileth somwhat, [continues next]
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Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
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Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
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Consolatione Philosophie 3 Prose 12: 23
[continues previous] resouns I am brought to this. This world,' quod I, 'of so manye
12
Consolatione Philosophie 3 Prose 12: 24
[continues previous] dyverse and contrarious parties, ne mighte never han ben
11
Consolatione Philosophie 3 Prose 12: 30
certein ordre of nature ne sholde nat bringe forth so ordenee
10
Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat [continues next]
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Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
12
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
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Consolatione Philosophie 4 Prose 2: 56
they desiren, they ne mowe nat be wikkede?' [continues next]
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Consolatione Philosophie 4 Prose 2: 63
considere the nature of thinges ne the consequence of resouns.'
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Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement [continues next]
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Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne
10
Consolatione Philosophie 4 Prose 4: 148
thise thinges. What thanne? Shal we thanne aprochen us to [continues next]
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 5 Prose 1: 40
'How shal it thanne be?' quod I. 'Nis ther thanne no-thing [continues next]
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Consolatione Philosophie 5 Prose 3: 119
shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it [continues next]
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Consolatione Philosophie 5 Prose 4: 12
men mighten thinken and comprehenden the thinges as god seeth [continues next]
13
Consolatione Philosophie 5 Prose 4: 13
hem, thanne ne sholde ther dwellen outrely no doute: the whiche [continues next]
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Consolatione Philosophie 5 Prose 4: 32
that ther be no prescience. Thanne axe I,' quod she, 'in as [continues next]
12
Consolatione Philosophie 5 Prose 4: 36
'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
11
Consolatione Philosophie 5 Prose 5: 33
imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
11
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun [continues next]
10
Consolatione Philosophie 5 Prose 6: 44
the whiche thing it is cleer and manifest that it is propre to the
13
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
12
Parson's Tale: 15
[continues previous] ... communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. For soothly, oure swete lord Iesu Crist hath spared us so debonairly in our folies, that if he ne hadde pitee of mannes ...
10
Consolatione Philosophie 1 Prose 6: 26
[continues previous] 'I nas nat deceived,' quod she, 'that ther ne faileth somwhat,
10
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
13
Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it
10
Consolatione Philosophie 3 Prose 12: 74
[continues previous] semen blisful yif ther were a yok of misdrawinges in dyverse
10
Consolatione Philosophie 4 Prose 1: 27
[continues previous] Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
12
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
12
Consolatione Philosophie 4 Prose 2: 42
[continues previous] is thilke same good that men requeren; so that, whan that
13
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men
12
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
10
Consolatione Philosophie 4 Prose 4: 148
[continues previous] thise thinges. What thanne? Shal we thanne aprochen us to
10
Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10
Consolatione Philosophie 5 Prose 1: 41
[continues previous] that by right may be cleped either "hap" or elles "aventure of
11
Consolatione Philosophie 5 Prose 3: 118
[continues previous] hem certein necessitee of thinges to comen: thanne ne
11
Consolatione Philosophie 5 Prose 3: 119
[continues previous] shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
11
Consolatione Philosophie 5 Prose 5: 34
[continues previous] may nat be universel. Thanne is either the Iugement of resoun
12
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne
13
Consolatione Philosophie 4 Prose 4: 125
men seyn any-thing more verayly. And yif I torne ayein to the [continues next]
11
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.' [continues next]
11
Consolatione Philosophie 3 Prose 12: 80
mighte it availen at the laste ayeins him, that we han graunted to
11
Consolatione Philosophie 3 Prose 7: 13
thing, but it hath ben seyd that it is over muchel ayeins kinde, [continues next]
11
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that
11
Consolatione Philosophie 3 Prose 10: 172
desired of alle folk more thanne the same good. But we han
11
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
10
Consolatione Philosophie 3 Prose 2: 77
to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to [continues next]
11
Consolatione Philosophie 3 Prose 7: 14
[continues previous] that children han ben founden tormentours to hir fadres, I not
12
Consolatione Philosophie 3 Prose 9: 106
thought; for ther shalt thou sen anon thilke verray blisfulnesse [continues next]
12
Consolatione Philosophie 3 Prose 9: 138
where thou mowe seke thilke verray blisfulnesse.' [continues next]
13
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
11
Consolatione Philosophie 1 Prose 1: 6
vigour and strengthe that it ne mighte nat ben empted; al were it
11
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11
Consolatione Philosophie 3 Prose 12: 80
mighte it availen at the laste ayeins him, that we han graunted to
10
Consolatione Philosophie 4 Prose 1: 12
don to me, yit natheles they ne weren nat al-outrely unknowen to
10
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
10
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
10
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
10
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
10
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
11
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis
10
Consolatione Philosophie 5 Prose 5: 33
imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
10
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun [continues next]
13
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 67
it sholde continue the lyf in goinge, of the whiche lyf it ne mighte
11
Consolatione Philosophie 5 Prose 6: 68
nat enbrace the plentee in dwellinge. And for-thy, yif we wollen
13
Consolatione Philosophie 3 Prose 12: 83
'Thanne is ther no-thing,' quod she, 'that either wole or may
13
Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it
10
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he
13
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men
10
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
10
Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10
Consolatione Philosophie 5 Prose 1: 38
[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible,
13
Consolatione Philosophie 5 Prose 1: 41
that by right may be cleped either "hap" or elles "aventure of
11
Consolatione Philosophie 5 Prose 4: 36
'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
10
Consolatione Philosophie 5 Prose 5: 34
[continues previous] may nat be universel. Thanne is either the Iugement of resoun
13
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne
10
Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
10
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
11
Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
12
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
10
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke [continues next]
10
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
11
Consolatione Philosophie 4 Prose 4: 82
is releved by the participacioun of som good?' [continues next]
10
Consolatione Philosophie 3 Prose 1: 26
'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte [continues next]
10
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
13
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
15+
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
11
Consolatione Philosophie 3 Prose 11: 5
[continues previous] 'I wol preyse it,' quod I, 'by prys with-outen ende, yif it shal [continues next]
10
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
13
Consolatione Philosophie 4 Prose 2: 87
'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
10
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
11
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
10
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
12
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 5 Prose 4: 38
trowe I, that thilke selve freedom of wil shal dwellen al hool and [continues next]
15+
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle
13
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to ... [continues next]
10
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
12
Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be,
15+
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self, [continues next]
11
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
12
Consolatione Philosophie 3 Prose 10: 81
[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the
15+
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
10
Consolatione Philosophie 3 Prose 10: 131
[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
13
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
12
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
12
Consolatione Philosophie 3 Prose 10: 158
delyt. Thanne is soverein good the somme and the cause of al
11
Consolatione Philosophie 3 Prose 11: 3
Philosophie. 'How mochel wilt thou preysen it,' quod she, [continues next]
11
Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
15+
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
14
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
14
Consolatione Philosophie 4 Prose 2: 163
[continues previous] nothing is so mighty as soverein good.'
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11
Consolatione Philosophie 4 Prose 4: 78
lakketh alle goodes, so that no good nis medled in his wrecchednesse,
11
Consolatione Philosophie 4 Prose 4: 82
[continues previous] is releved by the participacioun of som good?'
11
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
10
Consolatione Philosophie 4 Prose 6: 29
by another biginninge, and seyde thus. 'The engendringe of [continues next]
10
Consolatione Philosophie 5 Prose 3: 64
other thing is it but for to wene that thilke thinges that bitidden [continues next]
10
Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
11
Consolatione Philosophie 5 Prose 4: 37
[continues previous] but that it ne putteth no necessitee to thinges; thanne
11
Consolatione Philosophie 5 Prose 4: 38
[continues previous] trowe I, that thilke selve freedom of wil shal dwellen al hool and
10
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
13
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ...
13
Consolatione Philosophie 1 Prose 6: 33
[continues previous] 'Certes,' quod she, 'thou wost wel whennes that alle thinges
15+
Consolatione Philosophie 3 Prose 10: 52
[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
14
Consolatione Philosophie 3 Prose 10: 73
[continues previous] biginning of alle thinges, thilke same thing is soverein good
13
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
13
Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
11
Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered,
12
Consolatione Philosophie 3 Prose 11: 1
[continues previous] Boece. 'I assente me,' quod I; 'for alle thise thinges ben
12
Consolatione Philosophie 3 Prose 11: 2
[continues previous] strongly bounden with right ferme resouns.'
11
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
13
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
15+
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
12
Consolatione Philosophie 3 Prose 12: 54
[continues previous] 'sin he, which that we han acorded to be good, governeth alle
14
Consolatione Philosophie 3 Prose 12: 66
[continues previous] 'So as men trowen,' quod she, 'and that rightfully, that god
11
Consolatione Philosophie 4 Prose 2: 4
[continues previous] thou ne tarye nat to telle me thilke thinges that thou hast
11
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
10
Consolatione Philosophie 5 Prose 3: 64
[continues previous] other thing is it but for to wene that thilke thinges that bitidden
10
Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
10
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
11
Consolatione Philosophie 3 Prose 12: 88
Thanne seyde I thus: 'I delyte me,' quod I, 'nat only in the
11
Consolatione Philosophie 2 Prose 7: 1
Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise
11
Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
10
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
14
Consolatione Philosophie 3 Prose 12: 91
more; so, at the laste, fooles that sumtyme renden grete thinges
14
Consolatione Philosophie 3 Prose 12: 93
that reprehenden wikkedly the thinges that touchen goddes governaunce, [continues next]
12
Consolatione Philosophie 3 Prose 12: 94
we oughten ben ashamed of our-self: as I, that seyde that [continues next]
10
Consolatione Philosophie 4 Prose 2: 178
among thinges that men oughten requere. And I have shewed [continues next]
14
Consolatione Philosophie 3 Prose 12: 92
oughten ben ashamed of hem-self;' that is to seyn, that we fooles
11
Parson's Tale: 9
... hast desdayn of thy servant, if he agilte or sinne, have thou thanne desdayn that thou thy-self sholdest do sinne.' Take reward of thy value, that thou ne be to foul to thy-self. Allas! wel oghten they thanne have desdayn to been servauntz and thralles to sinne, and sore been ashamed of hem-self, that god of his endelees goodnesse hath set hem in heigh estaat, or yeven hem wit, strengthe of body, hele, beautee, prosperitee, and boghte hem fro the deeth with his herte blood, that they so unkindely, agayns his gentilesse, quyten him so vileinsly, to slaughtre of hir owene soules. O gode god, ye ...
12
Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.'
14
Consolatione Philosophie 3 Prose 12: 93
[continues previous] that reprehenden wikkedly the thinges that touchen goddes governaunce, [continues next]
10
Consolatione Philosophie 4 Prose 2: 177
[continues previous] that I have y-shewed her-biforn, that alle power is to be noumbred
11
Consolatione Philosophie 4 Prose 2: 179
[continues previous] that alle thinges, that oughten ben desired, ben referred to good, [continues next]
12
Consolatione Philosophie 4 Prose 3: 81
[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
14
Consolatione Philosophie 3 Prose 12: 93
that reprehenden wikkedly the thinges that touchen goddes governaunce,
14
Consolatione Philosophie 3 Prose 12: 92
[continues previous] oughten ben ashamed of hem-self;' that is to seyn, that we fooles [continues next]
11
Consolatione Philosophie 4 Prose 2: 179
[continues previous] that alle thinges, that oughten ben desired, ben referred to good, [continues next]
11
Consolatione Philosophie 4 Prose 3: 81
[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11
Consolatione Philosophie 3 Prose 11: 21
[continues previous] wherby that they mowen ben put in the noumber of thinges that
12
Consolatione Philosophie 3 Prose 12: 91
[continues previous] more; so, at the laste, fooles that sumtyme renden grete thinges
10
Consolatione Philosophie 5 Prose 3: 10
god hath seyn biforn to comen. For which, yif that god [continues next]
14
Consolatione Philosophie 3 Prose 12: 95
god refuseth only the werkes of men, and ne entremeteth nat of
12
Melibee's Tale: 23
... wordes of flaterye." And Caton seith: "avyse thee wel, and eschewe the wordes of swetnesse and of plesaunce." And eek thou shalt eschewe the conseilling of thyne olde enemys that been reconsiled. The book seith: that "no wight retourneth saufly in-to the grace of his olde enemy." And Isope seith: "ne trust nat to hem to whiche thou hast had som-tyme werre or enmitee, ne telle hem nat thy conseil." And Seneca telleth the cause why. "It may nat be," seith he, "that, where greet fyr hath longe tyme endured, that ther ne dwelleth som vapour of warmnesse." And therfore seith Salomon: "in ... [continues next]
11
Melibee's Tale: 39
... is to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe to the wordes of Ovide, that seith: "under the hony of the godes of the body is hid the venim that sleeth the soule." And Salomon seith, "if thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou ...
13
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
11
Consolatione Philosophie 5 Prose 3: 10
[continues previous] god hath seyn biforn to comen. For which, yif that god
14
Consolatione Philosophie 5 Prose 3: 11
[continues previous] knoweth biforn nat only the werkes of men, but also hir conseiles
12
Melibee's Tale: 23
[continues previous] ... Caton seith: "avyse thee wel, and eschewe the wordes of swetnesse and of plesaunce." And eek thou shalt eschewe the conseilling of thyne olde enemys that been reconsiled. The book seith: that "no wight retourneth saufly in-to the grace of his olde enemy." And Isope seith: "ne trust nat to hem to whiche thou hast had som-tyme werre or enmitee, ne telle hem nat thy conseil." And Seneca telleth the cause why. "It may nat be," seith he, "that, where greet fyr hath longe tyme endured, that ther ne dwelleth som vapour of warmnesse." And therfore seith Salomon: "in thyn olde ... [continues next]
12
Melibee's Tale: 23
[continues previous] ... thee wel, and eschewe the wordes of swetnesse and of plesaunce." And eek thou shalt eschewe the conseilling of thyne olde enemys that been reconsiled. The book seith: that "no wight retourneth saufly in-to the grace of his olde enemy." And Isope seith: "ne trust nat to hem to whiche thou hast had som-tyme werre or enmitee, ne telle hem nat thy conseil." And Seneca telleth the cause why. "It may nat be," seith he, "that, where greet fyr hath longe tyme endured, that ther ne dwelleth som vapour of warmnesse." And therfore seith Salomon: "in thyn olde foo trust never." For ...
11
Melibee's Tale: 39
... to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe to the wordes of Ovide, that seith: "under the hony of the godes of the body is hid the venim that sleeth the soule." And Salomon seith, "if thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou shalt ...
12
Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
13
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
11
Consolatione Philosophie 3 Prose 12: 101
thou that we ioignen to-gider thilke same resouns? For per-aventure,
11
Consolatione Philosophie 5 Prose 4: 16
resouns by which thou art y-moeved. For I axe why thou wenest
11
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
15+
Consolatione Philosophie 3 Prose 10: 51
'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
11
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
15+
Consolatione Philosophie 3 Prose 12: 105
'Wenest thou,' quod she, 'that god ne be almighty? No man
11
Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
11
Consolatione Philosophie 3 Prose 3: 21
'Certes,' quod I, 'it ne remembreth me nat that evere I was [continues next]
11
Consolatione Philosophie 3 Prose 11: 71
'Certes,' quod she, 'ne ther-of thar thee nat doute. Now [continues next]
11
Consolatione Philosophie 3 Prose 12: 81
ben almighty by the right of blisfulnesse?' [continues next]
11
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.' [continues next]
11
Consolatione Philosophie 4 Prose 2: 62
'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
12
Consolatione Philosophie 5 Prose 3: 3
'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
15+
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
10
Parson's Tale: 56
... which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. Certes, the ...
11
Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
10
Consolatione Philosophie 4 Prose 2: 27
'And yif thou see a wight,' quod she, 'that hath doon that he
11
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
15+
Consolatione Philosophie 4 Prose 2: 84
'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
15+
Consolatione Philosophie 4 Prose 2: 85
that he that may gon by naturel office of feet ne be more mighty
10
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12
Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
11
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
13
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he
12
Parson's Tale: 56
... though he wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles ... [continues next]
11
Consolatione Philosophie 1 Prose 2: 13
hand softely upon my brest, and seide: 'Here nis no peril,' quod
11
Consolatione Philosophie 1 Prose 2: 14
she; 'he is fallen into a litargie, whiche that is a comune sykenes
13
Consolatione Philosophie 2 Prose 6: 86
yiftes of Fortune, in which ther nis nothing to ben desired, ne [continues next]
13
Consolatione Philosophie 2 Prose 6: 87
that hath in him-self naturel bountee, as it is ful wel y-sene. For [continues next]
12
Consolatione Philosophie 3 Prose 2: 64
thing that may so wel performe blisfulnesse, as an estat plentivous [continues next]
12
Consolatione Philosophie 3 Prose 10: 115
'Certes,' quod she, 'nothing nis fayrer than is the thing that
12
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10
Consolatione Philosophie 3 Prose 12: 83
'Thanne is ther no-thing,' quod she, 'that either wole or may
12
Consolatione Philosophie 4 Prose 2: 19
ther nis nothing that may be don. For yif that wil lakketh, ther [continues next]
10
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
10
Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it
11
Consolatione Philosophie 5 Prose 1: 31
sooth, that "nothing ne hath his beinge of naught"; to the [continues next]
13
Consolatione Philosophie 5 Prose 5: 35
sooth, ne that ther nis nothing sensible; or elles, for that resoun [continues next]
11
Consolatione Philosophie 5 Prose 6: 14
to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing [continues next]
11
Consolatione Philosophie 5 Prose 6: 15
establisshed in tyme that may enbracen to-gider al the space of [continues next]
12
Parson's Tale: 56
[continues previous] ... which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant ... [continues next]
10
Consolatione Philosophie 1 Prose 5: 23
[continues previous] ther nis no drede that he may deserve to ben exiled. But who-so [continues next]
13
Consolatione Philosophie 2 Prose 6: 86
[continues previous] yiftes of Fortune, in which ther nis nothing to ben desired, ne [continues next]
12
Consolatione Philosophie 3 Prose 2: 64
[continues previous] thing that may so wel performe blisfulnesse, as an estat plentivous [continues next]
10
Consolatione Philosophie 3 Prose 10: 88
[continues previous] is; thanne ne [may] neither of hem ben parfit, so as either of [continues next]
12
Consolatione Philosophie 4 Prose 2: 19
[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther [continues next]
13
Consolatione Philosophie 5 Prose 5: 35
[continues previous] sooth, ne that ther nis nothing sensible; or elles, for that resoun [continues next]
11
Consolatione Philosophie 5 Prose 6: 14
[continues previous] to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing [continues next]
11
Consolatione Philosophie 5 Prose 6: 15
[continues previous] establisshed in tyme that may enbracen to-gider al the space of [continues next]
11
Parson's Tale: 56
[continues previous] ... though he wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. ...
10
Consolatione Philosophie 1 Prose 5: 23
[continues previous] ther nis no drede that he may deserve to ben exiled. But who-so
12
Consolatione Philosophie 2 Prose 6: 87
[continues previous] that hath in him-self naturel bountee, as it is ful wel y-sene. For
11
Consolatione Philosophie 3 Prose 2: 64
[continues previous] thing that may so wel performe blisfulnesse, as an estat plentivous
13
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
11
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
10
Consolatione Philosophie 3 Prose 10: 87
[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other
10
Consolatione Philosophie 3 Prose 10: 88
[continues previous] is; thanne ne [may] neither of hem ben parfit, so as either of
11
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
11
Consolatione Philosophie 4 Prose 1: 23
[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
11
Consolatione Philosophie 4 Prose 2: 19
[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther
14
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
15+
Consolatione Philosophie 4 Prose 2: 170
'But, certes, shrewes mowen don yvel,' quod she. [continues next]
15+
Consolatione Philosophie 4 Prose 2: 171
'Ye, wolde god,' quod I, 'that they mighten don non!' [continues next]
12
Consolatione Philosophie 4 Prose 4: 28
'So shullen they,' quod she, 'soner, per-aventure, than thou [continues next]
11
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
10
Consolatione Philosophie 4 Prose 7: 36
'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it [continues next]
11
Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it
11
Consolatione Philosophie 5 Prose 1: 30
[continues previous] alle thinges by ordre? For this sentence is verray and
11
Consolatione Philosophie 5 Prose 1: 31
[continues previous] sooth, that "nothing ne hath his beinge of naught"; to the
11
Consolatione Philosophie 5 Prose 6: 15
[continues previous] establisshed in tyme that may enbracen to-gider al the space of
12
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
13
Consolatione Philosophie 3 Prose 3: 31
'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
12
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
13
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
12
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
12
Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
12
Consolatione Philosophie 3 Prose 10: 129
'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
12
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
12
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
10
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
11
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
12
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
13
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 98
[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
11
Consolatione Philosophie 4 Prose 4: 175
'Thanne semeth it,' quod she, 'that the doere of wrong is [continues next]
12
Consolatione Philosophie 4 Prose 7: 36
[continues previous] 'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it [continues next]
11
Consolatione Philosophie 5 Prose 1: 9
Thanne quod she, 'I haste me to yilden and assoilen to thee [continues next]
15+
Consolatione Philosophie 5 Prose 4: 36
[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
12
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
12
Consolatione Philosophie 3 Prose 3: 56
[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
12
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
12
Consolatione Philosophie 4 Prose 4: 28
[continues previous] 'So shullen they,' quod she, 'soner, per-aventure, than thou
12
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
11
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
10
Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
13
Consolatione Philosophie 4 Prose 7: 36
[continues previous] 'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it [continues next]
15+
Consolatione Philosophie 5 Prose 4: 36
[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
15+
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Melibee's Tale: 18
... he that axeth conseil of him-self, certes he moste been with-outen ire, for manye causes. The firste is this: he that hath greet ire and wratthe in him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise ... [continues next]
10
Consolatione Philosophie 1 Prose 6: 26
'I nas nat deceived,' quod she, 'that ther ne faileth somwhat,
11
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
11
Consolatione Philosophie 2 Prose 5: 24
O! streite and nedy clepe I this richesse, sin that many folk [continues next]
11
Consolatione Philosophie 2 Prose 5: 25
ne may nat han it al, ne al may it nat comen to o man with-outen [continues next]
13
Consolatione Philosophie 2 Prose 6: 45
he ne may receyven the same thing of othre folk in him-self: [continues next]
12
Consolatione Philosophie 2 Prose 6: 46
or thus, what may a man don to folk, that folk ne may don him the [continues next]
11
Consolatione Philosophie 2 Prose 6: 53
that he be mighty, that hath no power to don a thing, that othre [continues next]
11
Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
12
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
12
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
11
Consolatione Philosophie 3 Prose 5: 24
thou thanne that thilke man be mighty, that thou seest that [continues next]
12
Consolatione Philosophie 3 Prose 9: 55
[continues previous] foreine thing, and that may don alle thinges by hise strengthes, [continues next]
13
Consolatione Philosophie 3 Prose 9: 84
anguisshes byten him; and whan he ne may nat don tho defautes [continues next]
13
Consolatione Philosophie 3 Prose 9: 85
a-wey, he forleteth to ben mighty, and that is the thing that [continues next]
13
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
12
Consolatione Philosophie 3 Prose 10: 129
[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.'
10
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
11
Consolatione Philosophie 3 Prose 10: 150
allone; but that is a thing that may nat be don.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 151
'This thing,' quod I, 'nis nat doutous; but I abyde to herknen [continues next]
13
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
11
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
10
Consolatione Philosophie 3 Prose 12: 75
[continues previous] parties; ne the savinge of obedient thinges ne sholde nat be.'
12
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he
11
Consolatione Philosophie 4 Prose 2: 87
'But the soverein good,' quod she, 'that is eveneliche purposed
12
Consolatione Philosophie 4 Prose 2: 170
[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
12
Consolatione Philosophie 4 Prose 2: 171
[continues previous] 'Ye, wolde god,' quod I, 'that they mighten don non!'
11
Consolatione Philosophie 4 Prose 2: 173
[continues previous] goode thinges may don alle thinges; and they that ben mighty to [continues next]
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
15+
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
13
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
11
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
12
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
11
Consolatione Philosophie 4 Prose 4: 175
[continues previous] 'Thanne semeth it,' quod she, 'that the doere of wrong is
11
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing [continues next]
10
Consolatione Philosophie 4 Prose 7: 20
[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
13
Consolatione Philosophie 4 Prose 7: 35
[continues previous] folk in guerdoun? Demeth aught the poeple that it is wikked?'
12
Consolatione Philosophie 4 Prose 7: 36
[continues previous] 'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it
11
Consolatione Philosophie 5 Prose 1: 9
[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
11
Melibee's Tale: 18
[continues previous] ... he moste been with-outen ire, for manye causes. The firste is this: he that hath greet ire and wratthe in him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise ...
10
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges [continues next]
11
Consolatione Philosophie 2 Prose 5: 24
[continues previous] O! streite and nedy clepe I this richesse, sin that many folk
13
Consolatione Philosophie 2 Prose 6: 45
[continues previous] he ne may receyven the same thing of othre folk in him-self:
11
Consolatione Philosophie 3 Metre 2: 4
[continues previous] kepeth the grete world; and how she, bindinge, restreyneth alle
14
Consolatione Philosophie 3 Prose 9: 56
[continues previous] and that is noble and honourable, nis nat that a mery thing
11
Consolatione Philosophie 3 Prose 10: 150
[continues previous] allone; but that is a thing that may nat be don.'
11
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
11
Consolatione Philosophie 4 Prose 2: 153
[continues previous] strengthe, but of feblesse. For they mowen don wikkednesses;
11
Consolatione Philosophie 4 Prose 2: 154
[continues previous] the whiche they ne mighte nat don, yif they mighten dwellen in
15+
Consolatione Philosophie 4 Prose 2: 180
[continues previous] right as to a maner heighte of hir nature. But for to mowen don
10
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute
11
Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
11
Consolatione Philosophie 4 Prose 4: 172
[continues previous] 'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
11
Consolatione Philosophie 4 Prose 6: 118
[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
11
Consolatione Philosophie 3 Prose 12: 116
'Scornest thou me?' quod I; 'or elles pleyest thou or deceivest
11
Consolatione Philosophie 3 Prose 5: 25
[continues previous] he wolde don that he may nat don? And holdest thou thanne
11
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
15+
Consolatione Philosophie 3 Prose 12: 118
Dedalus, so entrelaced that it is unable to be unlaced; thou that
12
Consolatione Philosophie 2 Prose 1: 77
thou sholdest han in minde that the yeres ben, amonges, other-whyle [continues next]
12
Consolatione Philosophie 2 Prose 1: 78
plentevous and other-whyle bareyne. Thou hast bitaken [continues next]
15+
Consolatione Philosophie 3 Prose 12: 119
other-whyle entrest ther thou issest, and other-whyle issest ther [continues next]
15+
Consolatione Philosophie 3 Prose 12: 119
other-whyle entrest ther thou issest, and other-whyle issest ther
12
Consolatione Philosophie 2 Prose 1: 77
[continues previous] thou sholdest han in minde that the yeres ben, amonges, other-whyle
15+
Consolatione Philosophie 3 Prose 12: 118
[continues previous] Dedalus, so entrelaced that it is unable to be unlaced; thou that [continues next]
15+
Consolatione Philosophie 3 Prose 12: 119
[continues previous] other-whyle entrest ther thou issest, and other-whyle issest ther [continues next]
15+
Consolatione Philosophie 3 Prose 12: 120
[continues previous] thou entrest, ne foldest thou nat to-gider, by replicacioun of [continues next]
15+
Consolatione Philosophie 3 Prose 12: 120
thou entrest, ne foldest thou nat to-gider, by replicacioun of
15+
Consolatione Philosophie 3 Prose 12: 118
[continues previous] Dedalus, so entrelaced that it is unable to be unlaced; thou that
13
Consolatione Philosophie 3 Prose 12: 121
wordes, a maner wonderful cercle or environinge of the simplicitee
14
Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
12
Consolatione Philosophie 1 Prose 6: 15
her-biforn, and biweyledest and biweptest, that only men weren [continues next]
13
Consolatione Philosophie 3 Prose 1: 10
wel defende me fro hir. And tho remedies whiche that thou [continues next]
13
Consolatione Philosophie 3 Prose 1: 11
seydest her-biforn weren right sharpe, nat only that I am nat [continues next]
10
Consolatione Philosophie 3 Prose 1: 34
enformen thee thilke false cause of blisfulnesse that thou more [continues next]
10
Consolatione Philosophie 3 Prose 1: 35
knowest; so that, whan thou hast fully bi-holden thilke false [continues next]
10
Consolatione Philosophie 3 Prose 4: 61
thanne thilke provostrie? And, as I have seyd a litel her-biforn,
10
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many
14
Consolatione Philosophie 3 Prose 9: 110
whan thou enforcedest thee to shewe me the causes [continues next]
12
Consolatione Philosophie 3 Prose 10: 22
empty and with-outen frut. But, as I have y-shewed a litel [continues next]
10
Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
12
Consolatione Philosophie 3 Prose 11: 163
thing hath ben descovered to thee, in that thou seydest that [continues next]
10
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
11
Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
10
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
10
Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is
10
Consolatione Philosophie 4 Prose 2: 162
of this power of shrewes, I have definisshed a litel her-biforn, that
10
Consolatione Philosophie 4 Prose 3: 30
thee of thilke noble corolarie that I yaf thee a litel her-biforn;
10
Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
11
Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
13
Consolatione Philosophie 5 Prose 4: 9
[continues previous] is to seyn, applyen or ioinen to) the simplicitee of the devyne
11
Consolatione Philosophie 5 Prose 4: 10
[continues previous] prescience; the whiche simplicitee of the devyne prescience, yif
10
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
11
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn,
15+
Consolatione Philosophie 3 Prose 12: 123
blisfulnesse, thou seydest that it is soverein good; and seydest
11
Consolatione Philosophie 1 Prose 6: 14
[continues previous] 'So is it,' quod she; 'for the same thing songe thou a litel
13
Consolatione Philosophie 3 Prose 1: 10
[continues previous] wel defende me fro hir. And tho remedies whiche that thou
10
Consolatione Philosophie 3 Prose 1: 34
[continues previous] enformen thee thilke false cause of blisfulnesse that thou more
14
Consolatione Philosophie 3 Prose 9: 109
[continues previous] a blinde man; and that shewedest thou me ful wel a litel her-biforn,
14
Consolatione Philosophie 3 Prose 9: 110
[continues previous] whan thou enforcedest thee to shewe me the causes
12
Consolatione Philosophie 3 Prose 10: 23
[continues previous] her-biforn, that yif ther be a blisfulnesse that be freele and
12
Consolatione Philosophie 3 Prose 10: 42
of soverein parfit good. And we han establisshed that the [continues next]
13
Consolatione Philosophie 3 Prose 10: 76
Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 92
I have wel concluded that blisfulnesse and god ben the soverein
11
Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse
10
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse
10
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein
12
Consolatione Philosophie 3 Prose 11: 163
[continues previous] thing hath ben descovered to thee, in that thou seydest that
12
Consolatione Philosophie 3 Prose 11: 164
[continues previous] thou wistest nat a litel her-biforn.'
11
Consolatione Philosophie 3 Prose 12: 9
that thou ne shalt remembren thilke thing that thou seydest that
11
Consolatione Philosophie 4 Prose 3: 56
[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and
13
Consolatione Philosophie 4 Prose 7: 15
[continues previous] thinges, of whiche thou seydest a litel her-biforn, that they ne were
11
Consolatione Philosophie 5 Prose 3: 147
[continues previous] as thou songe a litel her-biforn, be departed and unioined from
15+
Consolatione Philosophie 3 Prose 12: 124
that it is set in soverein god; and seydest that god him-self
11
Consolatione Philosophie 3 Prose 10: 48
holily and with-oute corupcioun, this that I have seyd, that the [continues next]
15+
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
15+
Consolatione Philosophie 3 Prose 12: 125
[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
15+
Consolatione Philosophie 3 Prose 12: 125
is soverein good; and that god is the fulle blisfulnesse; for which
11
Consolatione Philosophie 3 Prose 9: 117
they ben al oon, I knowe, douteles, that thilke thing is the
11
Consolatione Philosophie 3 Prose 10: 42
[continues previous] of soverein parfit good. And we han establisshed that the
11
Consolatione Philosophie 3 Prose 10: 52
[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
15+
Consolatione Philosophie 3 Prose 10: 76
[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
14
Consolatione Philosophie 3 Prose 10: 92
I have wel concluded that blisfulnesse and god ben the soverein
14
Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse
15+
Consolatione Philosophie 3 Prose 12: 126
thou yave me as a covenable yift, that is to seyn, that no wight
13
Melibee's Tale: 15
... folweth nat therfore that alle wommen ben wikke. For though that he ne fond no good womman, certes, ful many another man hath founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it ...
10
Melibee's Tale: 51
... litel and litel wexeth alwey and multiplyeth." And sir, ye shul geten richesses by your wit and by your travaille un-to your profit; and that with-outen wrong or harm-doinge to any other persone. For the lawe seith: that "ther maketh no man himselven riche, if he do harm to another wight;" this is to seyn, that nature defendeth and forbedeth by right, that no man make him-self riche un-to the harm of another persone. And Tullius seith: that "no sorwe ne no drede of deeth, ne no-thing that may falle un-to a man is so muchel agayns nature, as a man to encressen his owene profit ...
11
Parson's Tale: 76
... that been nat maried; and this is deedly sinne and agayns nature. Al that is enemy and destruccioun to nature is agayns nature. Parfay, the resoun of a man telleth eek him wel that it is deedly sinne, for-as-muche as god forbad Lecherie. And seint Paul yeveth hem the regne, that nis dewe to no wight but to hem that doon deedly sinne. Another sinne of Lecherie is to bireve a mayden of hir maydenhede; for he that so dooth, certes, he casteth a mayden out of the hyeste degree that is in this present lyf, and bireveth hir thilke precious fruit that the book clepeth 'the hundred ... [continues next]
11
Consolatione Philosophie 4 Prose 1: 23
ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
10
Consolatione Philosophie 4 Prose 4: 207
For no wight nil haten goode men, but-yif he were over-mochel a [continues next]
10
Consolatione Philosophie 4 Prose 6: 150
heye tour of his purveaunce, he knoweth what is covenable to
10
Consolatione Philosophie 4 Prose 6: 151
every wight, and leneth hem that he wot that is covenable to hem.
15+
Consolatione Philosophie 3 Prose 12: 127
nis blisful but-yif he be god also ther-with. And seidest eek,
11
Parson's Tale: 76
[continues previous] ... been nat maried; and this is deedly sinne and agayns nature. Al that is enemy and destruccioun to nature is agayns nature. Parfay, the resoun of a man telleth eek him wel that it is deedly sinne, for-as-muche as god forbad Lecherie. And seint Paul yeveth hem the regne, that nis dewe to no wight but to hem that doon deedly sinne. Another sinne of Lecherie is to bireve a mayden of hir maydenhede; for he that so dooth, certes, he casteth a mayden out of the hyeste degree that is in this present lyf, and bireveth hir thilke precious fruit ...
11
Consolatione Philosophie 3 Prose 10: 2
of good that nis nat parfit, and which is the forme of good that [continues next]
11
Consolatione Philosophie 4 Prose 1: 23
[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
11
Consolatione Philosophie 4 Prose 2: 20
[continues previous] nis no wight that undertaketh to don that he wol nat don; and
10
Consolatione Philosophie 4 Prose 4: 207
[continues previous] For no wight nil haten goode men, but-yif he were over-mochel a
13
Consolatione Philosophie 5 Prose 3: 107
[continues previous] y-graunted and received, that is to seyn, that ther nis no free wille,
10
Consolatione Philosophie 5 Prose 4: 139
[continues previous] how so that this knowinge is universel, yet nis ther no wight that
10
Consolatione Philosophie 5 Prose 6: 205
[continues previous] that is to seyn, sin that necessitee nis nat in thinges by the devyne
13
Consolatione Philosophie 3 Prose 12: 128
that the forme of good is the substaunce of god and of blisfulnesse;
13
Consolatione Philosophie 3 Prose 9: 115
thise thinges with-in my herte, I knowe wel that thilke blisfulnesse, [continues next]
11
Consolatione Philosophie 3 Prose 9: 116
that may verrayly yeven oon of the forseyde thinges, sin [continues next]
11
Consolatione Philosophie 3 Prose 9: 135
which is thilke verray blisfulnesse, and eek whiche thilke thinges [continues next]
11
Consolatione Philosophie 3 Prose 10: 1
[continues previous] For as moche thanne as thou hast seyn, which is the forme
11
Consolatione Philosophie 3 Prose 10: 3
[continues previous] is parfit, now trowe I that it were good to shewe in what this
10
Consolatione Philosophie 3 Prose 10: 55
him-self, and thilke blisfulnesse that is in him, weren dyvers in [continues next]
13
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse [continues next]
12
Consolatione Philosophie 3 Prose 12: 42
blisfulnesse, and we han acorded that god is thilke same [continues next]
11
Consolatione Philosophie 3 Prose 12: 45
'And that, to governe this world,' quod she, 'ne shal he never [continues next]
13
Consolatione Philosophie 3 Prose 12: 141
For this is the forme of the devyne substaunce, that is swich that
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
11
Consolatione Philosophie 4 Prose 2: 65
han oo same purpose by kinde, and that oon of hem pursueth [continues next]
11
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that [continues next]
10
Consolatione Philosophie 4 Prose 3: 8
thanne lyth the mede in the corone for which he renneth. And [continues next]
12
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which [continues next]
15+
Consolatione Philosophie 3 Prose 12: 129
and seidest, that thilke same oon is thilke same good, that is
10
Consolatione Philosophie 3 Prose 10: 54
[continues previous] as thou mightest thinken that god, that hath blisfulnesse in
10
Consolatione Philosophie 3 Prose 10: 55
[continues previous] him-self, and thilke blisfulnesse that is in him, weren dyvers in
10
Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is
10
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
13
Consolatione Philosophie 3 Prose 10: 131
[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
13
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
10
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
12
Consolatione Philosophie 3 Prose 10: 176
[continues previous] cleerly, that of good and of blisfulnesse is al oon and the same [continues next]
12
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be
12
Consolatione Philosophie 3 Prose 12: 45
[continues previous] 'And that, to governe this world,' quod she, 'ne shal he never
11
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 65
[continues previous] han oo same purpose by kinde, and that oon of hem pursueth
11
Consolatione Philosophie 4 Prose 2: 165
'And thilke same soverein good may don non yvel?' [continues next]
13
Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and [continues next]
12
Consolatione Philosophie 4 Prose 3: 8
[continues previous] thanne lyth the mede in the corone for which he renneth. And
12
Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
15+
Consolatione Philosophie 3 Prose 12: 130
requered and desired of alle the kinde of thinges. And thou
11
Consolatione Philosophie 1 Prose 6: 29
But sey me this: remembrest thou what is the ende of thinges,
11
Consolatione Philosophie 2 Prose 4: 126
blisfulnesse, that alle the kinde of mortal thinges ne descendeth
11
Consolatione Philosophie 3 Metre 9: 18
Thou knittest to-gider the mene sowle of treble kinde, moevinge
11
Consolatione Philosophie 3 Metre 9: 19
alle thinges, and devydest it by membres acordinge; and whan
11
Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth
11
Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that
12
Consolatione Philosophie 3 Prose 11: 169
[continues previous] that good is thilke thing that is desired of alle, thanne
10
Consolatione Philosophie 3 Prose 12: 66
'So as men trowen,' quod she, 'and that rightfully, that god [continues next]
10
Consolatione Philosophie 3 Prose 12: 67
governeth alle thinges by the keye of his goodnesse, and alle thise [continues next]
11
Consolatione Philosophie 4 Prose 2: 165
[continues previous] 'And thilke same soverein good may don non yvel?'
12
Consolatione Philosophie 4 Prose 2: 182
[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But
12
Consolatione Philosophie 4 Prose 3: 56
[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and
14
Consolatione Philosophie 4 Prose 3: 57
[continues previous] hath beinge is oon, and thilke same oon is good; thanne is this
12
Consolatione Philosophie 3 Prose 12: 131
proevedest, in disputinge, that god governeth all the thinges of
12
Consolatione Philosophie 3 Prose 12: 67
[continues previous] governeth alle thinges by the keye of his goodnesse, and alle thise [continues next]
11
Consolatione Philosophie 4 Metre 1: 21
shyninge Iuge of thinges, stable in him-self, governeth the swifte [continues next]
12
Consolatione Philosophie 4 Prose 6: 243
in this world. For it nis nat leveful to man to comprehenden by [continues next]
14
Consolatione Philosophie 3 Prose 12: 132
the world by the governements of bountee, and seydest, that alle
13
Melibee's Tale: 49
... merveille. And savinge your grace, I can nat seen that it mighte greetly harme me though I toke vengeaunce; for I am richer and more mighty than myne enemys been. And wel knowen ye, that by moneye and by havinge grete possessions been all the thinges of this world governed. And Salomon seith: that "alle thinges obeyen to moneye."' [continues next]
14
Consolatione Philosophie 3 Metre 10: 7
to this soverein good, that is god, that is refut to hem that wolen [continues next]
12
Consolatione Philosophie 3 Prose 12: 67
[continues previous] governeth alle thinges by the keye of his goodnesse, and alle thise
11
Consolatione Philosophie 4 Metre 1: 21
[continues previous] shyninge Iuge of thinges, stable in him-self, governeth the swifte
10
Consolatione Philosophie 4 Prose 6: 242
[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
14
Consolatione Philosophie 3 Prose 12: 133
thinges wolen obeyen to him; and seydest, that the nature of yvel
13
Melibee's Tale: 49
[continues previous] ... merveille. And savinge your grace, I can nat seen that it mighte greetly harme me though I toke vengeaunce; for I am richer and more mighty than myne enemys been. And wel knowen ye, that by moneye and by havinge grete possessions been all the thinges of this world governed. And Salomon seith: that "alle thinges obeyen to moneye."'
11
Consolatione Philosophie 3 Metre 2: 29
to hir nature. Ne non ordinaunce nis bitaken to thinges, but that [continues next]
10
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this
11
Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
11
Consolatione Philosophie 4 Prose 4: 30
don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
13
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing [continues next]
13
Consolatione Philosophie 3 Prose 12: 134
nis no-thing. And thise thinges ne shewedest thou nat with none
12
Melibee's Tale: 14
... my conseilling moste som tyme be secree, til it were tyme that it moste be knowe; and this ne may noght be. [For it is writen, that "the Ianglerie of wommen can hyden thinges that they witen noght." Furthermore, the philosophre seith, "in wikked conseil wommen venquisshe men;" and for thise resouns I ne owe nat usen thy conseil.'] [continues next]
11
Melibee's Tale: 39
... is to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe to the wordes of Ovide, that seith: "under the hony of the godes of the body is hid the venim that sleeth the soule." And Salomon seith, "if thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou ... [continues next]
11
Consolatione Philosophie 1 Prose 5: 2
thise thinges, she with hir chere pesible, and no-thing amoeved
10
Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh!
11
Consolatione Philosophie 2 Prose 6: 81
same thinges; so that thise ilke richesses ne oughten nat by
11
Consolatione Philosophie 3 Prose 8: 24
nis nat rather for thise thinges to ben wondred up-on, than for
11
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
11
Consolatione Philosophie 3 Prose 11: 2
strongly bounden with right ferme resouns.' [continues next]
11
Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11
Consolatione Philosophie 4 Prose 4: 30
[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
11
Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne
11
Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on
11
Consolatione Philosophie 5 Prose 4: 149
facultee or power of thinges that ben y-knowe? Ne that nis nat
11
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne
10
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne
10
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou
15+
Consolatione Philosophie 3 Prose 12: 135
resouns y-taken fro with-oute, but by proeves in cercles and hoomlich
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Melibee's Tale: 14
[continues previous] ... conseilling moste som tyme be secree, til it were tyme that it moste be knowe; and this ne may noght be. [For it is writen, that "the Ianglerie of wommen can hyden thinges that they witen noght." Furthermore, the philosophre seith, "in wikked conseil wommen venquisshe men;" and for thise resouns I ne owe nat usen thy conseil.']
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Melibee's Tale: 39
[continues previous] ... drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe to the wordes of Ovide, that seith: "under the hony of the godes of the body is hid the venim that sleeth the soule." And Salomon seith, "if thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou shalt spewe," ...
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Consolatione Philosophie 3 Prose 11: 2
[continues previous] strongly bounden with right ferme resouns.'
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Consolatione Philosophie 3 Prose 12: 148
[continues previous] moeveth alle othre thinges. But natheles, yif I have stired resouns
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Consolatione Philosophie 3 Prose 12: 149
[continues previous] that ne ben nat taken fro with-oute the compas of thing of which
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Consolatione Philosophie 5 Prose 4: 52
y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
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Consolatione Philosophie 5 Prose 4: 53
signes ne by arguments y-taken fro with-oute, but by causes
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Consolatione Philosophie 5 Prose 4: 54
covenable and necessarie. But thou mayst seyn, how may it be
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Consolatione Philosophie 3 Prose 12: 136
knowen; the whiche proeves drawen to hem-self hir feith and
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Consolatione Philosophie 2 Prose 5: 34
a sowle of resoun? For al be it so that gemmes drawen to hem-self
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Parson's Tale: 10
... povre that hath goode freendes, but there is no freend; for neither god ne no creature shal been freend to hem, and everich of hem shal haten other with deedly hate. 'The sones and the doghtren shullen rebellen agayns fader and mooder, and kinrede agayns kinrede, and chyden and despysen everich of hem other,' bothe day and night, as god seith by the prophete Michias. And the lovinge children, that whylom loveden so fleshly everich other, wolden everich of hem eten other if they mighte. For how sholden they love hem togidre in the peyne of helle, whan they hated ech of hem other in the prosperitee of this lyf? For truste wel, hir fleshly love was deedly hate; as seith the prophete David: 'who-so that loveth wikkednesse he hateth his soule.' ...
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Parson's Tale: 80
... as in that, no parfit mariage. Thanne shal men understonde that for three thinges a man and his wyf fleshly mowen assemble. The firste is in entente of engendrure of children to the service of god, for certes that is the cause fynal of matrimoine. Another cause is, to yelden everich of hem to other the dette of hir bodies, for neither of hem hath power over his owene body. The thridde is, for to eschewe lecherye and vileinye. The ferthe is for sothe deadly sinne. As to the firste, it is meritorie; the seconde also; for, as seith the decree, that she hath merite of chastitee that yeldeth ...
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Consolatione Philosophie 3 Prose 10: 87
ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
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Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of [continues next]
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Consolatione Philosophie 3 Prose 12: 87
thinges governeth strongly, and ordeyneth hem softely.' [continues next]
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Consolatione Philosophie 4 Metre 4: 7
with hir teeth, yit thilke same men seken to sleen everich of hem
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Consolatione Philosophie 4 Metre 4: 8
other with swerd. Lo! for hir maneres ben dyverse and descordaunt,
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Consolatione Philosophie 4 Prose 4: 203
[continues previous] eek they wolden refuse the attendaunce of hir advocats, and
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Consolatione Philosophie 3 Prose 12: 138
Thanne seyde she thus: 'I ne scorne thee nat, ne pleye, ne
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Consolatione Philosophie 3 Prose 10: 88
[continues previous] is; thanne ne [may] neither of hem ben parfit, so as either of
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Consolatione Philosophie 3 Prose 12: 88
[continues previous] Thanne seyde I thus: 'I delyte me,' quod I, 'nat only in the
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Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
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Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
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Consolatione Philosophie 3 Prose 12: 139
deceive thee; but I have shewed thee the thing that is grettest
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Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man [continues next]
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Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy [continues next]
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Consolatione Philosophie 3 Prose 5: 30
or servaunts of kinges what sholde I telle thee anything, sin
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Consolatione Philosophie 3 Prose 12: 140
over alle thinges by the yift of god, that we whylom preyeden.
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Consolatione Philosophie 3 Prose 2: 48
[continues previous] desireth most over alle thinges, he demeth that it be the sovereyn
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Consolatione Philosophie 3 Prose 2: 73
[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
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Consolatione Philosophie 3 Prose 9: 55
[continues previous] foreine thing, and that may don alle thinges by hise strengthes,
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Consolatione Philosophie 3 Prose 12: 66
'So as men trowen,' quod she, 'and that rightfully, that god
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Consolatione Philosophie 3 Prose 12: 67
governeth alle thinges by the keye of his goodnesse, and alle thise
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Consolatione Philosophie 3 Prose 12: 141
For this is the forme of the devyne substaunce, that is swich that
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Consolatione Philosophie 3 Prose 12: 128
that the forme of good is the substaunce of god and of blisfulnesse;
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Consolatione Philosophie 3 Prose 12: 144
Greek of thilke devyne substaunce; he seyde thus: that "thilke
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Consolatione Philosophie 3 Prose 12: 145
devyne substaunce torneth the world and the moevable cercle of
10
Consolatione Philosophie 3 Prose 12: 146
thinges, whyl thilke devyne substaunce kepeth it-self with-oute
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Consolatione Philosophie 3 Prose 12: 147
moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it
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Consolatione Philosophie 5 Prose 6: 5
mowen, which that the estat is of the devyne substaunce; so that
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Consolatione Philosophie 3 Prose 12: 142
it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
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Consolatione Philosophie 3 Prose 10: 122
[continues previous] be swich that it acomplisshe by him-self the substaunce of
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Consolatione Philosophie 4 Prose 3: 17
corone of wyse men shal nat fallen ne faden. For foreine shrewednesse
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Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne
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Consolatione Philosophie 5 Prose 3: 28
bihoveth nat, nedes, that thinges bityden that ben purvyed, but
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Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
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Consolatione Philosophie 5 Prose 6: 44
[continues previous] the whiche thing it is cleer and manifest that it is propre to the
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Consolatione Philosophie 5 Prose 6: 46
[continues previous] Ne it ne sholde nat semen to us, that god is elder thanne
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Consolatione Philosophie 3 Prose 12: 143
no straunge thinges in him; but right as Parmenides seyde in
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Consolatione Philosophie 3 Prose 12: 144
Greek of thilke devyne substaunce; he seyde thus: that "thilke [continues next]
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Consolatione Philosophie 3 Prose 12: 144
Greek of thilke devyne substaunce; he seyde thus: that "thilke
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Consolatione Philosophie 3 Prose 12: 144
[continues previous] Greek of thilke devyne substaunce; he seyde thus: that "thilke [continues next]
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Consolatione Philosophie 3 Prose 12: 145
[continues previous] devyne substaunce torneth the world and the moevable cercle of [continues next]
13
Consolatione Philosophie 3 Prose 12: 146
thinges, whyl thilke devyne substaunce kepeth it-self with-oute [continues next]
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Consolatione Philosophie 3 Prose 12: 147
moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it [continues next]
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Consolatione Philosophie 3 Prose 12: 145
devyne substaunce torneth the world and the moevable cercle of
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Consolatione Philosophie 3 Prose 12: 141
[continues previous] For this is the forme of the devyne substaunce, that is swich that [continues next]
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Consolatione Philosophie 3 Prose 12: 144
[continues previous] Greek of thilke devyne substaunce; he seyde thus: that "thilke [continues next]
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Consolatione Philosophie 3 Prose 12: 145
[continues previous] devyne substaunce torneth the world and the moevable cercle of [continues next]
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Consolatione Philosophie 3 Prose 12: 146
[continues previous] thinges, whyl thilke devyne substaunce kepeth it-self with-oute [continues next]
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Consolatione Philosophie 5 Prose 6: 5
[continues previous] mowen, which that the estat is of the devyne substaunce; so that [continues next]
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Consolatione Philosophie 5 Prose 6: 143
thanne ben they maked necessarie by the condicioun of the [continues next]
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Consolatione Philosophie 3 Prose 12: 146
thinges, whyl thilke devyne substaunce kepeth it-self with-oute
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Consolatione Philosophie 2 Prose 5: 19
And certes a voys al hool, that is to seyn, with-oute amenusinge, [continues next]
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Consolatione Philosophie 3 Prose 12: 141
[continues previous] For this is the forme of the devyne substaunce, that is swich that [continues next]
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Consolatione Philosophie 3 Prose 12: 144
[continues previous] Greek of thilke devyne substaunce; he seyde thus: that "thilke [continues next]
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Consolatione Philosophie 3 Prose 12: 145
[continues previous] devyne substaunce torneth the world and the moevable cercle of [continues next]
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Consolatione Philosophie 5 Prose 6: 5
[continues previous] mowen, which that the estat is of the devyne substaunce; so that [continues next]
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Consolatione Philosophie 3 Prose 12: 147
moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it
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Consolatione Philosophie 1 Prose 4: 167
folk, ne submittede some of hem, that is to seyn, that it ne enclynede
10
Consolatione Philosophie 2 Prose 4: 3
prosperitee; that is to seyn, that prosperitee ne be comen to me
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Consolatione Philosophie 2 Prose 5: 19
[continues previous] And certes a voys al hool, that is to seyn, with-oute amenusinge,
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Consolatione Philosophie 3 Prose 2: 34
and in swiche othre thinges, is torned alle the entencioun of [continues next]
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Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
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Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
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Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered, [continues next]
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Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
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Consolatione Philosophie 3 Prose 12: 144
[continues previous] Greek of thilke devyne substaunce; he seyde thus: that "thilke
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Consolatione Philosophie 4 Metre 1: 22
cart or wayn, that is to seyn, the circuler moevinge of the sonne.
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Consolatione Philosophie 4 Prose 1: 5
herte, forbrak the entencioun of hir that entendede yit to seyn [continues next]
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Consolatione Philosophie 4 Prose 4: 206
hate; that is to seyn, that ne hate hath no place amonges wyse men.
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Consolatione Philosophie 5 Prose 4: 104
[continues previous] the body to-gidere, with-oute moevinge of it-self; but the touchinge
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Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns
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Consolatione Philosophie 2 Prose 4: 117
suffreth him nat to ben weleful. Or yif he lese it, he weneth to [continues next]
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Consolatione Philosophie 3 Prose 2: 40
a ful holy maner thing. Alle thise othre thinges, forsothe, ben
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Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him
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Consolatione Philosophie 3 Metre 9: 4
[continues previous] thy-self ay stedefast and stable, and yevest alle othre thinges
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Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
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Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
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Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
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Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
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Consolatione Philosophie 3 Prose 12: 135
resouns y-taken fro with-oute, but by proeves in cercles and hoomlich [continues next]
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Consolatione Philosophie 4 Prose 1: 6
[continues previous] some othre thinges. 'O,' quod I, 'thou that art gyderesse of
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Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
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Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
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Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif [continues next]
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Consolatione Philosophie 5 Prose 4: 145
[continues previous] nat present, yit it environeth and comprehendeth alle thinges
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Consolatione Philosophie 3 Prose 12: 149
that ne ben nat taken fro with-oute the compas of thing of which
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Consolatione Philosophie 2 Prose 4: 116
[continues previous] may lese it. For which, the continuel dreed that he hath ne
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Consolatione Philosophie 3 Prose 10: 162
[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
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Consolatione Philosophie 3 Prose 10: 163
[continues previous] men wene that ben goode, yit ben they desired as though that
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Consolatione Philosophie 3 Prose 12: 135
[continues previous] resouns y-taken fro with-oute, but by proeves in cercles and hoomlich
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Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
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Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
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Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
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Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
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Consolatione Philosophie 3 Prose 12: 150
we treten, but resouns that ben bistowed with-in that compas,
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Consolatione Philosophie 2 Prose 3: 52
For if thou therfor wenest thy-self nat weleful, for thinges that [continues next]
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Consolatione Philosophie 2 Prose 3: 53
tho semeden ioyful ben passed, ther nis nat why thou sholdest wene [continues next]
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Consolatione Philosophie 3 Prose 12: 151
ther nis nat why that thou sholdest merveilen; sin thou hast
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Parson's Tale: 75
... Mathew in the gospel: 'A man shal lete fader and moder, and taken him to his wyf, and they shullen be two in o flesh.' This sacrement bitokneth the knittinge togidre of Crist and of holy chirche. And nat only that god forbad avoutrie in dede, but eek he comanded that thou sholdest nat coveite thy neighebores wyf. In this heeste, seith seint Augustin, is forboden alle manere coveitise to doon lecherie. Lo what seith seint Mathew in the gospel: that 'who-so seeth a womman to coveitise of his lust, he hath doon lecherie with hir in his herte.' Here may ye seen that ...
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Consolatione Philosophie 1 Prose 4: 18
thee, to whom I have be obeisaunt? Certes, thou confermedest, [continues next]
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Consolatione Philosophie 2 Prose 3: 53
[continues previous] tho semeden ioyful ben passed, ther nis nat why thou sholdest wene
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Consolatione Philosophie 2 Prose 7: 16
alle prys is thilke glorie. Certein thing is, as thou hast lerned by [continues next]
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Consolatione Philosophie 3 Prose 12: 152
lerned by the sentence of Plato, that "nedes the wordes moten
12
Consolatione Philosophie 2 Prose 7: 16
[continues previous] alle prys is thilke glorie. Certein thing is, as thou hast lerned by
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Consolatione Philosophie 5 Prose 2: 18
and might redy to speden thinges that ben desired. But the [continues next]
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Consolatione Philosophie 5 Prose 2: 19
soules of men moten nedes be more free whan they loken hem in [continues next]
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Consolatione Philosophie 3 Prose 6: 31
[continues previous] thanne moten they nedes be gentil that ben preysed. For
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Consolatione Philosophie 5 Prose 2: 18
[continues previous] and might redy to speden thinges that ben desired. But the
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Consolatione Philosophie 5 Prose 2: 19
[continues previous] soules of men moten nedes be more free whan they loken hem in