Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Prose 2 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 4 Prose 2 has 194 lines, and 38% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 58% of the lines have weak matches at magnitude 10 to 14. 4% of the lines have no match. On average, each line has 0.89 strong matches and 17.9 weak matches.

13

Consolatione Philosophie 4 Prose 2: 1

Than seyde I thus: 'owh! I wondre me that thou bihetest me
13

Consolatione Philosophie 1 Prose 6: 17

ne doutedest nat that they nere governed by resoun. But owh!
13

Consolatione Philosophie 1 Prose 6: 18

(i. pape!) I wondre gretly, certes, why that thou art syk, sin
11

Consolatione Philosophie 4 Prose 2: 2

so grete thinges; ne I ne doute nat that thou ne mayst wel [continues next]
11

Consolatione Philosophie 4 Prose 2: 3

performe that thou bihetest. But I preye thee only this, that [continues next]
11

Consolatione Philosophie 4 Prose 4: 1

Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
13

Consolatione Philosophie 4 Prose 2: 2

so grete thinges; ne I ne doute nat that thou ne mayst wel
12

Melibee's Tale: 20

... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ... [continues next]
13

Melibee's Tale: 21

... same resoun shul ye clepen to your conseil, of your freendes that been of age, swiche as han seyn and been expert in manye thinges, and been approved in conseillinges. For the book seith, that "in olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First ... [continues next]
12

Melibee's Tale: 39

... is to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe to the wordes of Ovide, that seith: "under the hony of the godes of the body is hid the venim that sleeth the soule." And Salomon seith, "if thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou shalt ...
10

Melibee's Tale: 55

... and blessed been they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem mercy? For sothe, that were nat my worship. For right as men seyn, that "over-greet homlinesse engendreth dispreysinge," so fareth it by to greet ...
11

Second Nun's Tale: 482

Thou, that ne mayst but only lyf bireve, [continues next]
11

Second Nun's Tale: 483

Thou hast non other power ne no leve! [continues next]
11

Canon's Yeoman's Tale: 528

His wyly wrenches thou ne mayst nat flee. [continues next]
12

Parson's Tale: 88

... but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat no sinne been untold, as fer as thou hast remembraunce. And whan thou shalt be shriven to thy curat, telle him eek alle the sinnes that thou hast doon sin thou were last y-shriven; this ... [continues next]
11

Consolatione Philosophie 2 Prose 4: 9

false opinioun, that mayst thou nat rightfully blamen ne aretten [continues next]
11

Consolatione Philosophie 2 Prose 4: 101

ne may nat beneme it thee. And that thou mayst knowe that [continues next]
11

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
12

Consolatione Philosophie 3 Prose 12: 20

'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
10

Consolatione Philosophie 3 Prose 12: 138

Thanne seyde she thus: 'I ne scorne thee nat, ne pleye, ne
12

Consolatione Philosophie 3 Prose 12: 142

it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
11

Consolatione Philosophie 4 Prose 2: 1

[continues previous] Than seyde I thus: 'owh! I wondre me that thou bihetest me [continues next]
11

Consolatione Philosophie 4 Prose 2: 2

[continues previous] so grete thinges; ne I ne doute nat that thou ne mayst wel [continues next]
11

Consolatione Philosophie 4 Prose 2: 3

[continues previous] performe that thou bihetest. But I preye thee only this, that [continues next]
11

Consolatione Philosophie 4 Prose 2: 23

that he may nat geten, thou mayst nat douten that power ne [continues next]
10

Consolatione Philosophie 4 Prose 2: 75

'No, forsothe,' quod I.
10

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
11

Consolatione Philosophie 4 Prose 2: 78

'I ne doute it nat,' quod I.
10

Consolatione Philosophie 4 Prose 3: 71

bitydeth it, that yif thou seest a wight that be transformed into [continues next]
12

Consolatione Philosophie 4 Prose 3: 72

vyces, thou ne mayst nat wene that he be a man. [continues next]
10

Consolatione Philosophie 4 Prose 4: 170

that hath don the wrong, or elles him that hath suffred the
11

Consolatione Philosophie 4 Prose 4: 172

'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
13

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute [continues next]
13

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right. [continues next]
12

Consolatione Philosophie 5 Prose 1: 15

that thou ne mayst nat suffyce to mesuren the right wey.' [continues next]
11

Consolatione Philosophie 5 Prose 3: 27

necessitee slydeth ayein in-to the contrarye partye: ne it ne
11

Consolatione Philosophie 5 Prose 3: 28

bihoveth nat, nedes, that thinges bityden that ben purvyed, but
10

Consolatione Philosophie 5 Prose 6: 26

al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
10

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But
12

Consolatione Philosophie 5 Prose 6: 179

wolt chaunge it or no, and whiderward that thou torne it, thou ne [continues next]
12

Consolatione Philosophie 5 Prose 6: 180

mayst nat eschuen the devyne prescience; right as thou ne mayst [continues next]
11

Consolatione Philosophie 5 Prose 6: 181

nat fleen the sighte of the presente eye, al-though that thou torne [continues next]
12

Legend of Good Women Prologue B: 570

I wot wel that thou mayst nat al hit ryme, [continues next]
12

Legend of Good Women Prologue B: 571

That swiche lovers diden in hir tyme; [continues next]
10

Compleynt of Mars: 112

That thou nere swift, wel mayst thou wepe and cryen. [continues next]
12

Consolatione Philosophie 4 Prose 2: 3

performe that thou bihetest. But I preye thee only this, that
12

Melibee's Tale: 20

[continues previous] ... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in ...
11

Second Nun's Tale: 482

[continues previous] Thou, that ne mayst but only lyf bireve,
11

Second Nun's Tale: 483

[continues previous] Thou hast non other power ne no leve!
11

Canon's Yeoman's Tale: 528

[continues previous] His wyly wrenches thou ne mayst nat flee.
12

Parson's Tale: 88

[continues previous] ... but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat no sinne been untold, as fer as thou hast remembraunce. And whan thou shalt be shriven to thy curat, telle him eek alle the sinnes that thou hast doon sin thou were ...
11

Consolatione Philosophie 2 Prose 4: 9

[continues previous] false opinioun, that mayst thou nat rightfully blamen ne aretten
11

Consolatione Philosophie 2 Prose 4: 101

[continues previous] ne may nat beneme it thee. And that thou mayst knowe that
11

Consolatione Philosophie 4 Prose 2: 1

[continues previous] Than seyde I thus: 'owh! I wondre me that thou bihetest me
11

Consolatione Philosophie 4 Prose 2: 2

[continues previous] so grete thinges; ne I ne doute nat that thou ne mayst wel
11

Consolatione Philosophie 4 Prose 2: 23

[continues previous] that he may nat geten, thou mayst nat douten that power ne
10

Consolatione Philosophie 4 Prose 3: 71

[continues previous] bitydeth it, that yif thou seest a wight that be transformed into
12

Consolatione Philosophie 4 Prose 3: 72

[continues previous] vyces, thou ne mayst nat wene that he be a man.
10

Consolatione Philosophie 4 Prose 5: 33

[continues previous] thee nat that alle thinges ben doon a-right.
12

Consolatione Philosophie 5 Prose 1: 15

[continues previous] that thou ne mayst nat suffyce to mesuren the right wey.'
12

Consolatione Philosophie 5 Prose 6: 179

[continues previous] wolt chaunge it or no, and whiderward that thou torne it, thou ne
11

Consolatione Philosophie 5 Prose 6: 180

[continues previous] mayst nat eschuen the devyne prescience; right as thou ne mayst
12

Legend of Good Women Prologue B: 570

[continues previous] I wot wel that thou mayst nat al hit ryme,
12

Legend of Good Women Prologue B: 571

[continues previous] That swiche lovers diden in hir tyme;
10

Compleynt of Mars: 112

[continues previous] That thou nere swift, wel mayst thou wepe and cryen.
15+

Consolatione Philosophie 4 Prose 2: 4

thou ne tarye nat to telle me thilke thinges that thou hast
12

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that
12

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and
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Consolatione Philosophie 3 Prose 3: 16

thilke thinges? First and forward thou thy-self, that haddest
12

Consolatione Philosophie 3 Prose 9: 8

'And hast thou wel knowen the causes,' quod she, 'why it is?'
12

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen
12

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is
14

Consolatione Philosophie 3 Prose 12: 7

And thanne seide she thus: 'yif thou loke,' quod she, 'first
15+

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer
11

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle
11

Consolatione Philosophie 3 Prose 12: 87

thinges governeth strongly, and ordeyneth hem softely.'
10

Consolatione Philosophie 4 Prose 1: 7

verrey light; the thinges that thou hast seid me hider-to ben so
11

Consolatione Philosophie 4 Prose 1: 10

thilke thinges that thou toldest me, al-be-it so that I hadde
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Consolatione Philosophie 5 Prose 6: 88

knowen by the devyne sighte, sin that, forsothe, men ne maken
11

Consolatione Philosophie 5 Prose 6: 89

nat thilke thinges necessarie which that they seen ben y-doon in
11

Consolatione Philosophie 5 Prose 6: 90

hir sighte? For addeth thy biholdinge any necessitee to thilke
11

Consolatione Philosophie 5 Prose 6: 91

thinges that thou biholdest presente?'
11

Consolatione Philosophie 5 Prose 6: 159

the sonne arysinge and the man walkinge, that, ther-whyles that
11

Consolatione Philosophie 5 Prose 6: 160

thilke thinges been y-doon, they ne mighte nat ben undoon;
11

Legend of Ariadne: 326

'Thou bed,' quod she, 'that hast receyved two,
11

Legend of Ariadne: 327

Thou shalt answere of two, and nat of oon!
15+

Consolatione Philosophie 4 Prose 2: 6

'First,' quod she, 'thou most nedes knowen, that goode folk
13

Consolatione Philosophie 1 Prose 4: 38

more mighty folk hath alwey ben despysed of me for savacioun of [continues next]
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Consolatione Philosophie 1 Prose 5: 35

thinges that ben knowen to alle folk. And of the felonyes and [continues next]
11

Consolatione Philosophie 2 Prose 6: 89

hem alwey goode to whom that they ben y-ioigned. [continues next]
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Consolatione Philosophie 3 Prose 3: 16

thilke thinges? First and forward thou thy-self, that haddest
10

Consolatione Philosophie 3 Prose 6: 7

may ben thought fouler than swiche preysinge? For thilke folk [continues next]
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Consolatione Philosophie 3 Prose 6: 8

that ben preysed falsly, they moten nedes han shame of hir [continues next]
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Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
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Consolatione Philosophie 3 Prose 6: 17

folk, to whiche folk the renoun of a man ne may nat comen, [continues next]
12

Consolatione Philosophie 3 Prose 9: 8

'And hast thou wel knowen the causes,' quod she, 'why it is?'
12

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen
12

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I.
12

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is
15+

Consolatione Philosophie 3 Prose 12: 7

And thanne seide she thus: 'yif thou loke,' quod she, 'first
15+

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer
11

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle
15+

Consolatione Philosophie 4 Prose 1: 36

whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
12

Consolatione Philosophie 4 Prose 1: 39

mede; and that blisfulnesses comen alwey to goode folk, and [continues next]
10

Consolatione Philosophie 4 Prose 1: 40

infortune comth alwey to wikked folk. And thou shalt wel [continues next]
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Consolatione Philosophie 4 Prose 2: 47

'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
14

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and [continues next]
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Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben [continues next]
10

Consolatione Philosophie 4 Prose 2: 121

gon; right so most thou nedes demen him for right mighty, that [continues next]
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Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
12

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
14

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
10

Consolatione Philosophie 4 Prose 5: 15

that torments of felonyes pressen and confounden goode folk, and [continues next]
11

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
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Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
11

Legend of Ariadne: 326

'Thou bed,' quod she, 'that hast receyved two,
11

Legend of Ariadne: 327

Thou shalt answere of two, and nat of oon!
12

Romaunt of the Rose: 6900

And they wolde binde on folk alwey, [continues next]
12

Romaunt of the Rose: 6901

That ben to [be] begyled able, [continues next]
15+

Consolatione Philosophie 4 Prose 2: 7

ben alwey stronge and mighty, and the shrewes ben feble and
14

Parson's Tale: 15

... that is to seyn, 'I purposed fermely to shryve me; and thow, Lord, relesedest my sinne.' And right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth the prison of helle, and maketh wayk and feble alle the strengthes of the develes, and restoreth the yiftes of the holy goost and of alle gode vertues; and it clenseth the soule of sinne, and delivereth the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to ... [continues next]
12

Consolatione Philosophie 1 Prose 4: 37

[continues previous] this libertee hath the freedom of conscience, that the wratthe of
13

Consolatione Philosophie 1 Prose 4: 38

[continues previous] more mighty folk hath alwey ben despysed of me for savacioun of
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Consolatione Philosophie 1 Prose 5: 35

[continues previous] thinges that ben knowen to alle folk. And of the felonyes and
11

Consolatione Philosophie 2 Prose 6: 89

[continues previous] hem alwey goode to whom that they ben y-ioigned.
10

Consolatione Philosophie 3 Prose 6: 8

[continues previous] that ben preysed falsly, they moten nedes han shame of hir
10

Consolatione Philosophie 3 Prose 6: 16

[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
15+

Consolatione Philosophie 4 Prose 1: 36

[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
15+

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
12

Consolatione Philosophie 4 Prose 1: 39

[continues previous] mede; and that blisfulnesses comen alwey to goode folk, and
11

Consolatione Philosophie 4 Prose 1: 40

[continues previous] infortune comth alwey to wikked folk. And thou shalt wel
14

Consolatione Philosophie 4 Prose 2: 60

[continues previous] thanne nis it no doute that the goode folk ne ben mighty and [continues next]
14

Consolatione Philosophie 4 Prose 2: 94

[continues previous] thinges that I have graunted; that nedes gode folk moten ben [continues next]
10

Consolatione Philosophie 4 Prose 2: 120

[continues previous] place, fro the whiche place ther ne laye no wey forther to ben
13

Consolatione Philosophie 4 Prose 2: 185

[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
13

Consolatione Philosophie 4 Prose 2: 186

[continues previous] mighty, and the shrewes douteles ben unmighty. And it is [continues next]
12

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
14

Consolatione Philosophie 4 Prose 4: 71

[continues previous] ben blisful, and shrewes ben wrecches?'
10

Consolatione Philosophie 4 Prose 5: 15

[continues previous] that torments of felonyes pressen and confounden goode folk, and
10

Consolatione Philosophie 4 Prose 5: 16

[continues previous] shrewes ravisshen medes of vertu, and ben in honours and in
11

Consolatione Philosophie 4 Prose 6: 129

[continues previous] it moste nedes ben that folk ben swiche as they wenen? But in
12

Romaunt of the Rose: 6900

[continues previous] And they wolde binde on folk alwey,
12

Romaunt of the Rose: 6901

[continues previous] That ben to [be] begyled able,
14

Consolatione Philosophie 4 Prose 2: 8

desert and naked of alle strengthes. And of thise thinges, certes,
10

Melibee's Tale: 31

... of the phisiciens ne sholde nat han been understonden in this wyse. For certes, wikkednesse is nat contrarie to wikkednesse, ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of ... [continues next]
11

Parson's Tale: 12

... his passion that he suffred for my sinnes, and no-thing for his gilt.' And ye shul understonde, that in mannes sinne is every manere of ordre or ordinance turned up-so-doun. For it is sooth, that god, and reson, and sensualitee, and the body of man been so ordeyned, that everich of thise foure thinges sholde have lordshipe over that other; as thus: god sholde have lordshipe over reson, and reson over sensualitee, and sensualitee over the body of man. But sothly, whan man sinneth, al this ordre or ordinance is turned up-so-doun. And therfore thanne, for-as-muche as the reson of man ne wol nat ... [continues next]
14

Parson's Tale: 15

[continues previous] ... that is to seyn, 'I purposed fermely to shryve me; and thow, Lord, relesedest my sinne.' And right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth the prison of helle, and maketh wayk and feble alle the strengthes of the develes, and restoreth the yiftes of the holy goost and of alle gode vertues; and it clenseth the soule of sinne, and delivereth the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
14

Parson's Tale: 53

... estaat is the estaat of sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by reccheleesnesse. [continues next]
12

Parson's Tale: 68

... and nat in the rescowinge ne relevinge of his evene-cristene. And therfore fore speke I first of misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth grace wel to do, and ... [continues next]
12

Consolatione Philosophie 2 Prose 2: 12

naked and nedy of alle thinges, and I norisshede thee with my
12

Consolatione Philosophie 3 Prose 2: 79

to have and to usen that may delyten hem. Certes, thise ben [continues next]
12

Consolatione Philosophie 3 Prose 2: 80

the thinges that men wolen and desiren to geten. And for this [continues next]
10

Consolatione Philosophie 3 Prose 6: 21

And certes, amonges thise thinges I ne trowe nat that the
11

Consolatione Philosophie 3 Prose 9: 55

foreine thing, and that may don alle thinges by hise strengthes,
11

Consolatione Philosophie 3 Prose 9: 56

and that is noble and honourable, nis nat that a mery thing
12

Consolatione Philosophie 3 Prose 9: 93

to geten alle thise thinges to-gider?'
12

Consolatione Philosophie 3 Prose 9: 94

Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
12

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
11

Consolatione Philosophie 4 Prose 2: 60

[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
11

Consolatione Philosophie 4 Prose 2: 95

[continues previous] mighty, and shrewes feeble and unmighty.'
12

Consolatione Philosophie 4 Prose 2: 184

[continues previous] cleer that the power ne the mowinge of shrewes nis no power; and [continues next]
12

Consolatione Philosophie 4 Prose 2: 185

[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
11

Consolatione Philosophie 4 Prose 2: 186

[continues previous] mighty, and the shrewes douteles ben unmighty. And it is [continues next]
11

Consolatione Philosophie 4 Prose 4: 127

sholde nat only leven thise thinges, but eek gladly herkne [continues next]
11

Consolatione Philosophie 4 Prose 4: 129

'Certes,' quod she, 'so it is; but men may nat. For they han [continues next]
11

Treatise on the Astrolabe 1: 8

... as Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricornus, Aquarius, Pisces; and the nombres of the degrees of tho signes ben writen in augrim above, and with longe devisiouns, fro fyve to fyve; devyded fro tyme that the signe entreth un-to the laste ende. But understond wel, that thise degrees of signes ben everich of hem considered of 60 minutes, and every minute of 60 secondes, and so forth in-to smale fraccions infinit, as seith Alkabucius. And ther-for, know wel, that a degree of the bordure contieneth foure minutes, and a degree of a signe contieneth 60 minutes, and have this in minde. And for ... [continues next]
13

Consolatione Philosophie 4 Prose 2: 9

everich of hem is declared and shewed by other. For so as
11

Melibee's Tale: 31

[continues previous] ... wordes of the phisiciens ne sholde nat han been understonden in this wyse. For certes, wikkednesse is nat contrarie to wikkednesse, ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. ... [continues next]
11

Parson's Tale: 12

[continues previous] ... of his passion that he suffred for my sinnes, and no-thing for his gilt.' And ye shul understonde, that in mannes sinne is every manere of ordre or ordinance turned up-so-doun. For it is sooth, that god, and reson, and sensualitee, and the body of man been so ordeyned, that everich of thise foure thinges sholde have lordshipe over that other; as thus: god sholde have lordshipe over reson, and reson over sensualitee, and sensualitee over the body of man. But sothly, whan man sinneth, al this ordre or ordinance is turned up-so-doun. And therfore thanne, for-as-muche as the reson of man ...
13

Parson's Tale: 53

[continues previous] ... estaat is the estaat of sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by reccheleesnesse.
12

Parson's Tale: 68

[continues previous] ... and nat in the rescowinge ne relevinge of his evene-cristene. And therfore fore speke I first of misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth ...
10

Parson's Tale: 80

... bitwixe hem two, as in that, no parfit mariage. Thanne shal men understonde that for three thinges a man and his wyf fleshly mowen assemble. The firste is in entente of engendrure of children to the service of god, for certes that is the cause fynal of matrimoine. Another cause is, to yelden everich of hem to other the dette of hir bodies, for neither of hem hath power over his owene body. The thridde is, for to eschewe lecherye and vileinye. The ferthe is for sothe deadly sinne. As to the firste, it is meritorie; the seconde also; for, as seith the decree, that she hath merite ...
12

Consolatione Philosophie 3 Prose 2: 79

[continues previous] to have and to usen that may delyten hem. Certes, thise ben
12

Consolatione Philosophie 4 Prose 2: 185

[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11

Treatise on the Astrolabe 1: 8

[continues previous] ... Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricornus, Aquarius, Pisces; and the nombres of the degrees of tho signes ben writen in augrim above, and with longe devisiouns, fro fyve to fyve; devyded fro tyme that the signe entreth un-to the laste ende. But understond wel, that thise degrees of signes ben everich of hem considered of 60 minutes, and every minute of 60 secondes, and so forth in-to smale fraccions infinit, as seith Alkabucius. And ther-for, know wel, that a degree of the bordure contieneth foure minutes, and a degree of a signe contieneth 60 minutes, and have this in minde. And for the ...
11

Consolatione Philosophie 4 Prose 2: 10

good and yvel ben two contraries, yif so be that good be stedefast,
11

Melibee's Tale: 31

[continues previous] ... ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. He seith: "ne yeldeth nat harm ...
11

Consolatione Philosophie 3 Prose 10: 60

aboven alle thinges; and, yif so be that this good be in him
10

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
11

Treatise on the Astrolabe 2: 18

To knowe the degrees of the longitudes of fixe sterres after that they ben determinat in thin Astrolabie, yif so be that they ben trewly set. Set the centre of the sterre up-on the lyne meridional, and tak keep of thy zodiak, and loke what degree of any signe that sit on the same lyne meridional at that same tyme, and tak the degree in which the sterre standeth; and with that same degree ...
11

Treatise on the Astrolabe 2: 39

... 2 tounes, of whiche that o toun aprocheth more toward the est than doth that other toun, truste wel that thilke tounes ban diverse meridians. Nota also, that the arch of the equinoxial, that is conteyned or bounded by-twixe the 2 meridians, is cleped the longitude of the toun. And yif so be that two tounes have y-lyke meridian, or oon meridian, than is the distance of hem bothe y-lyke fer fro the est; and the contrarie. And in this manere they chaunge nat her meridian, but sothly they chaungen her almikanteras; for the enhausing of the pool and the distance of the sonne. The ...
11

Consolatione Philosophie 4 Prose 2: 11

than sheweth the feblesse of yvel al openly; and yif thou
10

Consolatione Philosophie 2 Prose 6: 77

but it sheweth rather al openly that they ben unworthy and
11

Consolatione Philosophie 3 Prose 9: 2

welefulnesse, so that, yif thou loke now cleerly, the order of [continues next]
11

Consolatione Philosophie 4 Prose 2: 101

[continues previous] and continuel resouns. For loke now how greetly sheweth the
11

Consolatione Philosophie 4 Prose 2: 102

[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
12

Consolatione Philosophie 4 Prose 2: 12

knowe cleerly the frelenesse of yvel, the stedefastnesse of good is
11

Consolatione Philosophie 1 Prose 6: 71

But for as moche as it is nat tyme yit of faster remedies, and [continues next]
11

Consolatione Philosophie 3 Prose 1: 27

dremeth; but for as moche as thy sighte is ocupied and distorbed [continues next]
12

Consolatione Philosophie 3 Prose 2: 55

considerede Epicurus, and iuged and establisshed that delyt is [continues next]
12

Consolatione Philosophie 3 Prose 2: 56

the sovereyn good; for as moche as alle othre thinges, as him [continues next]
11

Consolatione Philosophie 3 Prose 9: 2

[continues previous] welefulnesse, so that, yif thou loke now cleerly, the order of
12

Consolatione Philosophie 4 Prose 2: 13

knowen. But for as moche as the fey of my sentence shal be the
10

Consolatione Philosophie 1 Prose 4: 71

the Iowes (sc. faucibus) of hem that gapeden. And for as moche
10

Consolatione Philosophie 1 Prose 4: 72

as the peyne of the accusacioun aiuged biforn ne sholde nat
11

Consolatione Philosophie 1 Prose 6: 71

[continues previous] But for as moche as it is nat tyme yit of faster remedies, and
12

Consolatione Philosophie 2 Prose 5: 1

But for as moche as the norisshinges of my resouns descenden
11

Consolatione Philosophie 3 Prose 1: 27

[continues previous] dremeth; but for as moche as thy sighte is ocupied and distorbed
12

Consolatione Philosophie 3 Prose 2: 56

[continues previous] the sovereyn good; for as moche as alle othre thinges, as him
11

Consolatione Philosophie 3 Prose 4: 48

ben hoot. But for as moche as for to ben holden honourable or
11

Consolatione Philosophie 3 Prose 11: 100

the erthe a-doun, but for as moche as thilke places and thilke
11

Consolatione Philosophie 4 Prose 3: 23

him. But for as moche as to every wight his owne propre bountee
12

Romaunt of the Rose: 6382

They know not al my tregetrye.
12

Romaunt of the Rose: 6383

'But for as moche as man and wyf
10

Treatise on the Astrolabe 2: 5

To knowe the verrey equacioun of the degree of the sonne, yif so be that it falle by-twixe thyn Almikanteras. For as moche as the almikanteras in thyn Astrolabie been compouned by two and two, where-as some almikanteras in sondry Astrolabies ben compouned by on and on, or elles by two and two, it is necessarie to thy lerning to teche thee first to knowe and worke with thyn owne instrument. Wher-for, whan that the ...
14

Consolatione Philosophie 4 Prose 2: 15

that other; and I wole conferme the thinges that ben purposed,
14

Consolatione Philosophie 4 Prose 2: 16

now on this syde and now on that syde. Two thinges ther ben [continues next]
10

Consolatione Philosophie 4 Prose 2: 17

in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
15+

Consolatione Philosophie 4 Prose 2: 16

now on this syde and now on that syde. Two thinges ther ben
15+

Wife of Bath's Prologue: 362

Thou seydest eek, that ther ben thinges three, [continues next]
15+

Wife of Bath's Prologue: 363

The whiche thinges troublen al this erthe, [continues next]
11

Consolatione Philosophie 2 Prose 2: 54

in the entree, or in the celere, of Iupiter, ther ben couched two
11

Consolatione Philosophie 2 Prose 2: 55

tonnes; that on is ful of good, that other is ful of harm? What
11

Consolatione Philosophie 2 Prose 5: 72

thinges, yif ther be no beautee to ben desyred, why sholdest thou [continues next]
11

Consolatione Philosophie 2 Prose 6: 80

the whiche names ben ful ofte reproeved by the effecte of the [continues next]
11

Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10

Consolatione Philosophie 3 Metre 11: 17

he imagineth to ben in thinges with-oute. And thanne alle the [continues next]
11

Consolatione Philosophie 3 Prose 11: 33

that oon and good be oo same thing. For of thinges, of whiche [continues next]
14

Consolatione Philosophie 4 Prose 1: 22

torments in stede of wikkede felounes. Of alle whiche thinges [continues next]
14

Consolatione Philosophie 4 Prose 1: 23

ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
14

Consolatione Philosophie 4 Prose 2: 15

[continues previous] that other; and I wole conferme the thinges that ben purposed, [continues next]
14

Consolatione Philosophie 4 Prose 2: 16

[continues previous] now on this syde and now on that syde. Two thinges ther ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
10

Troilus and Criseyde 4: 1007

Bihoveth it that thinges, whiche that falle, [continues next]
10

Troilus and Criseyde 4: 1008

That they in certayn ben purveyed alle. [continues next]
15+

Consolatione Philosophie 4 Prose 2: 17

in whiche the effect of alle the dedes of mankinde standeth, that
15+

Wife of Bath's Prologue: 363

[continues previous] The whiche thinges troublen al this erthe,
13

Melibee's Tale: 39

... nedy and povre. And peraventure Crist hath thee in despit, and hath turned awey fro thee his face and hise eres of misericorde; and also he hath suffred that thou hast been punisshed in the manere that thow hast y-trespassed. Thou hast doon sinne agayn our lord Crist; for certes, the three enemys of mankinde, that is to seyn, the flessh, the feend, and the world, thou hast suffred hem entre in-to thyn herte wilfully by the windowes of thy body, and hast nat defended thy-self suffisantly agayns hir assautes and hir temptaciouns, so that they han wounded thy soule in fyve places; this is to seyn, the deedly sinnes that been ... [continues next]
11

Consolatione Philosophie 2 Prose 5: 71

[continues previous] acountedest for thyne goodes nas nat thy good. In the whiche
11

Consolatione Philosophie 2 Prose 5: 106

with-oute youre desertes. For certes, swiche is the condicioun of [continues next]
11

Consolatione Philosophie 2 Prose 5: 107

alle mankinde, that only whan it hath knowinge of it-selve, than [continues next]
11

Consolatione Philosophie 2 Prose 6: 79

[continues previous] thinges with false names that beren hem alle in the contrarie;
11

Consolatione Philosophie 2 Prose 6: 80

[continues previous] the whiche names ben ful ofte reproeved by the effecte of the
11

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
10

Consolatione Philosophie 3 Metre 11: 16

[continues previous] principles kindeliche y-hid with-in it-self, alle the trouthe the whiche
10

Consolatione Philosophie 3 Metre 11: 17

[continues previous] he imagineth to ben in thinges with-oute. And thanne alle the
11

Consolatione Philosophie 3 Prose 11: 33

[continues previous] that oon and good be oo same thing. For of thinges, of whiche
11

Consolatione Philosophie 3 Prose 11: 34

[continues previous] that the effect nis nat naturelly diverse, nedes the substance mot
14

Consolatione Philosophie 4 Prose 1: 22

[continues previous] torments in stede of wikkede felounes. Of alle whiche thinges
10

Consolatione Philosophie 4 Prose 2: 15

[continues previous] that other; and I wole conferme the thinges that ben purposed,
11

Consolatione Philosophie 4 Prose 2: 37

shewed by forseyde resouns that al the entencioun of the wil of [continues next]
11

Consolatione Philosophie 4 Prose 2: 38

mankinde, which that is lad by dyverse studies, hasteth to [continues next]
11

Consolatione Philosophie 4 Prose 2: 122

[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 4 Prose 2: 123

[continues previous] biyonde the whiche ende ther nis nothing to desire. Of the
13

Consolatione Philosophie 4 Prose 3: 63

they weren. But thilke other forme of mankinde, that is to seyn, [continues next]
13

Consolatione Philosophie 4 Prose 3: 64

the forme of the body with-oute, sheweth yit that thise shrewes [continues next]
11

Consolatione Philosophie 4 Prose 4: 21

wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
10

Consolatione Philosophie 5 Prose 3: 59

the freedom of oure arbitre, that is to seyn, of oure free wil. But [continues next]
10

Troilus and Criseyde 4: 1007

[continues previous] Bihoveth it that thinges, whiche that falle,
10

Troilus and Criseyde 4: 1008

[continues previous] That they in certayn ben purveyed alle.
13

Consolatione Philosophie 4 Prose 2: 18

is to seyn, wil and power; and yif that oon of thise two fayleth,
10

Knight's Tale: 2170

That nedeth, in oon of thise termes two,
11

Franklin's Tale: 631

Oon of thise two bihoveth me to chese.
13

Melibee's Tale: 39

[continues previous] ... hath thee in despit, and hath turned awey fro thee his face and hise eres of misericorde; and also he hath suffred that thou hast been punisshed in the manere that thow hast y-trespassed. Thou hast doon sinne agayn our lord Crist; for certes, the three enemys of mankinde, that is to seyn, the flessh, the feend, and the world, thou hast suffred hem entre in-to thyn herte wilfully by the windowes of thy body, and hast nat defended thy-self suffisantly agayns hir assautes and hir temptaciouns, so that they han wounded thy soule in fyve places; this is to seyn, the deedly ...
11

Second Nun's Tale: 458

Almache answerde, 'chees oon of thise two,
10

Parson's Tale: 26

Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of ... [continues next]
11

Consolatione Philosophie 2 Prose 5: 106

[continues previous] with-oute youre desertes. For certes, swiche is the condicioun of
12

Consolatione Philosophie 4 Prose 2: 20

nis no wight that undertaketh to don that he wol nat don; and [continues next]
12

Consolatione Philosophie 4 Prose 2: 21

yif power fayleth, the wil nis but in ydel and stant for naught. [continues next]
11

Consolatione Philosophie 4 Prose 2: 37

[continues previous] shewed by forseyde resouns that al the entencioun of the wil of
11

Consolatione Philosophie 4 Prose 2: 38

[continues previous] mankinde, which that is lad by dyverse studies, hasteth to
13

Consolatione Philosophie 4 Prose 3: 63

[continues previous] they weren. But thilke other forme of mankinde, that is to seyn,
11

Consolatione Philosophie 4 Prose 4: 21

[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
10

Consolatione Philosophie 5 Prose 3: 59

[continues previous] the freedom of oure arbitre, that is to seyn, of oure free wil. But
10

Consolatione Philosophie 5 Prose 5: 34

may nat be universel. Thanne is either the Iugement of resoun [continues next]
13

Consolatione Philosophie 4 Prose 2: 19

ther nis nothing that may be don. For yif that wil lakketh, ther
10

Parson's Tale: 26

[continues previous] Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But ...
13

Consolatione Philosophie 3 Prose 2: 63

enforcen hem to have nede of nothing? Certes, ther nis non other
13

Consolatione Philosophie 3 Prose 2: 64

thing that may so wel performe blisfulnesse, as an estat plentivous
12

Consolatione Philosophie 3 Metre 6: 9

maker, thanne nis ther no forlived wight, but-yif he norisshe [continues next]
12

Consolatione Philosophie 3 Prose 12: 109

'But he,' quod she, 'that is almighty, ther nis nothing that he
11

Consolatione Philosophie 3 Prose 12: 111

'That is sooth,' quod I.
13

Consolatione Philosophie 4 Prose 1: 23

ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
11

Consolatione Philosophie 4 Prose 2: 20

[continues previous] nis no wight that undertaketh to don that he wol nat don; and [continues next]
11

Consolatione Philosophie 4 Prose 2: 21

[continues previous] yif power fayleth, the wil nis but in ydel and stant for naught.
11

Consolatione Philosophie 4 Prose 4: 30

don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
11

Consolatione Philosophie 4 Prose 4: 77

'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
11

Consolatione Philosophie 4 Prose 4: 78

lakketh alle goodes, so that no good nis medled in his wrecchednesse, [continues next]
10

Consolatione Philosophie 4 Prose 6: 118

For ther nis no-thing don for cause of yvel; ne thilke thing [continues next]
12

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that [continues next]
12

Consolatione Philosophie 4 Prose 6: 195

they ne ben don rightfully and ordenely, to the profit of hem to [continues next]
10

Consolatione Philosophie 5 Prose 2: 2

right as thou seyst. But I axe yif ther be any libertee of free wil
11

Consolatione Philosophie 5 Prose 3: 107

y-graunted and received, that is to seyn, that ther nis no free wille, [continues next]
13

Consolatione Philosophie 5 Prose 4: 139

how so that this knowinge is universel, yet nis ther no wight that [continues next]
12

Consolatione Philosophie 5 Prose 4: 140

ne woot wel that a man is a thing imaginable and sensible; and [continues next]
11

Consolatione Philosophie 5 Prose 5: 35

[continues previous] sooth, ne that ther nis nothing sensible; or elles, for that resoun
10

Romaunt of the Rose: 5961

Of which ther nis wight under heven [continues next]
13

Consolatione Philosophie 4 Prose 2: 20

nis no wight that undertaketh to don that he wol nat don; and
10

Merchant's Tale: 799

Swich deintee hath in it to walke and pleye,
10

Merchant's Tale: 800

That he wol no wight suffren bere the keye
11

Parson's Tale: 76

... that been nat maried; and this is deedly sinne and agayns nature. Al that is enemy and destruccioun to nature is agayns nature. Parfay, the resoun of a man telleth eek him wel that it is deedly sinne, for-as-muche as god forbad Lecherie. And seint Paul yeveth hem the regne, that nis dewe to no wight but to hem that doon deedly sinne. Another sinne of Lecherie is to bireve a mayden of hir maydenhede; for he that so dooth, certes, he casteth a mayden out of the hyeste degree that is in this present lyf, and bireveth hir thilke precious fruit that the book clepeth 'the hundred ...
12

Consolatione Philosophie 3 Prose 5: 24

thou thanne that thilke man be mighty, that thou seest that
13

Consolatione Philosophie 3 Prose 5: 25

he wolde don that he may nat don? And holdest thou thanne
12

Consolatione Philosophie 3 Metre 6: 9

[continues previous] maker, thanne nis ther no forlived wight, but-yif he norisshe
11

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11

Consolatione Philosophie 3 Prose 12: 115

don yvel that may don alle thinges.'
11

Consolatione Philosophie 3 Prose 12: 126

thou yave me as a covenable yift, that is to seyn, that no wight
11

Consolatione Philosophie 3 Prose 12: 127

nis blisful but-yif he be god also ther-with. And seidest eek,
13

Consolatione Philosophie 4 Prose 1: 23

[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
12

Consolatione Philosophie 4 Prose 2: 18

is to seyn, wil and power; and yif that oon of thise two fayleth, [continues next]
11

Consolatione Philosophie 4 Prose 2: 19

[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther [continues next]
11

Consolatione Philosophie 4 Prose 4: 30

[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
11

Consolatione Philosophie 4 Prose 4: 77

[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
11

Consolatione Philosophie 4 Prose 4: 78

[continues previous] lakketh alle goodes, so that no good nis medled in his wrecchednesse,
10

Consolatione Philosophie 4 Prose 6: 118

[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
12

Consolatione Philosophie 4 Prose 6: 194

[continues previous] by adversitees; and of alle thinges ther nis no doute, that
12

Consolatione Philosophie 4 Prose 6: 195

[continues previous] they ne ben don rightfully and ordenely, to the profit of hem to
11

Consolatione Philosophie 5 Prose 3: 107

[continues previous] y-graunted and received, that is to seyn, that ther nis no free wille,
13

Consolatione Philosophie 5 Prose 4: 139

[continues previous] how so that this knowinge is universel, yet nis ther no wight that
12

Consolatione Philosophie 5 Prose 4: 140

[continues previous] ne woot wel that a man is a thing imaginable and sensible; and
10

Romaunt of the Rose: 5961

[continues previous] Of which ther nis wight under heven
10

Romaunt of the Rose: 5962

[continues previous] That can her fadris names neven,
12

Consolatione Philosophie 4 Prose 2: 21

yif power fayleth, the wil nis but in ydel and stant for naught.
12

Consolatione Philosophie 4 Prose 2: 18

[continues previous] is to seyn, wil and power; and yif that oon of thise two fayleth,
11

Consolatione Philosophie 4 Prose 2: 19

[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther
13

Consolatione Philosophie 4 Prose 2: 22

And ther-of cometh it, that yif thou see a wight that wolde geten
10

Wife of Bath's Tale: 331

He that coveyteth is a povre wight, [continues next]
10

Wife of Bath's Tale: 332

For he wolde han that is nat in his might. [continues next]
10

Consolatione Philosophie 3 Prose 5: 24

thou thanne that thilke man be mighty, that thou seest that [continues next]
10

Consolatione Philosophie 3 Prose 5: 25

he wolde don that he may nat don? And holdest thou thanne [continues next]
11

Consolatione Philosophie 3 Prose 9: 92

Boece. 'What seyst thou thanne, yif that a man coveiteth [continues next]
11

Consolatione Philosophie 3 Prose 9: 93

to geten alle thise thinges to-gider?' [continues next]
11

Consolatione Philosophie 3 Prose 9: 94

Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
11

Consolatione Philosophie 3 Prose 9: 95

geten him sovereyn blisfulnesse; but that shal he nat finde in [continues next]
13

Consolatione Philosophie 3 Prose 10: 168

same thing be most desired. As thus: yif that a wight wolde [continues next]
13

Consolatione Philosophie 4 Prose 2: 27

'And yif thou see a wight,' quod she, 'that hath doon that he [continues next]
13

Consolatione Philosophie 4 Prose 3: 71

bitydeth it, that yif thou seest a wight that be transformed into [continues next]
14

Consolatione Philosophie 4 Prose 2: 23

that he may nat geten, thou mayst nat douten that power ne
10

Wife of Bath's Tale: 332

[continues previous] For he wolde han that is nat in his might.
12

Melibee's Tale: 20

... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ...
10

Melibee's Tale: 36

... and to thy conseillours. And certes, thou mayst wel seyn that "nay." For sikerly, as for to speke proprely, we may do no-thing but only swich thing as we may doon rightfully. And certes, rightfully ne mowe ye take no vengeance as of your propre auctoritee. Thanne mowe ye seen, that your power ne consenteth nat ne accordeth nat with your wilfulnesse. Lat us now examine the thridde point that Tullius clepeth "consequent." Thou shalt understonde that the vengeance that thou purposest for to take is the consequent. And ther-of folweth another vengeaunce, peril, and werre; and othere damages with-oute nombre, of whiche we be nat war as at ...
11

Consolatione Philosophie 2 Prose 4: 9

false opinioun, that mayst thou nat rightfully blamen ne aretten
11

Consolatione Philosophie 2 Prose 4: 101

ne may nat beneme it thee. And that thou mayst knowe that
11

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous
10

Consolatione Philosophie 3 Prose 5: 24

[continues previous] thou thanne that thilke man be mighty, that thou seest that
10

Consolatione Philosophie 3 Prose 5: 25

[continues previous] he wolde don that he may nat don? And holdest thou thanne
10

Consolatione Philosophie 3 Prose 9: 92

[continues previous] Boece. 'What seyst thou thanne, yif that a man coveiteth
11

Consolatione Philosophie 3 Prose 9: 94

[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
13

Consolatione Philosophie 3 Prose 10: 168

[continues previous] same thing be most desired. As thus: yif that a wight wolde
11

Consolatione Philosophie 4 Prose 2: 2

so grete thinges; ne I ne doute nat that thou ne mayst wel
11

Consolatione Philosophie 4 Prose 2: 3

performe that thou bihetest. But I preye thee only this, that
12

Consolatione Philosophie 4 Prose 2: 27

[continues previous] 'And yif thou see a wight,' quod she, 'that hath doon that he [continues next]
14

Consolatione Philosophie 4 Prose 2: 28

[continues previous] wolde doon, thou nilt nat douten that he ne hath had power to [continues next]
12

Consolatione Philosophie 4 Prose 3: 71

[continues previous] bitydeth it, that yif thou seest a wight that be transformed into
12

Consolatione Philosophie 4 Prose 3: 72

[continues previous] vyces, thou ne mayst nat wene that he be a man.
12

Consolatione Philosophie 5 Prose 1: 15

that thou ne mayst nat suffyce to mesuren the right wey.'
11

Consolatione Philosophie 5 Prose 6: 179

wolt chaunge it or no, and whiderward that thou torne it, thou ne
11

Consolatione Philosophie 5 Prose 6: 180

mayst nat eschuen the devyne prescience; right as thou ne mayst
15+

Consolatione Philosophie 4 Prose 2: 24

fayleth him to haven that he wolde.'
15+

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
14

Consolatione Philosophie 4 Prose 2: 28

[continues previous] wolde doon, thou nilt nat douten that he ne hath had power to
12

Consolatione Philosophie 4 Prose 4: 94

rightful veniaunce. But this is open thing and cleer, that it is [continues next]
15+

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
13

Merchant's Tale: 1118

In swich manere, it may nat ben expressed [continues next]
11

Consolatione Philosophie 1 Prose 1: 7

so that she was ful of so greet age, that men ne wolde nat trowen, [continues next]
12

Consolatione Philosophie 1 Prose 6: 9

'Certes,' quod I, 'I ne trowe nat in no manere, that so [continues next]
10

Consolatione Philosophie 2 Prose 4: 89

yit may it nat ben with-holden that it ne goth away whan it wole.
10

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11

Consolatione Philosophie 2 Prose 5: 25

ne may nat han it al, ne al may it nat comen to o man with-outen
10

Consolatione Philosophie 2 Prose 7: 72

ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10

Consolatione Philosophie 3 Prose 2: 75

man forsake, that al thing that is right excellent and noble, that it ne
10

Consolatione Philosophie 3 Prose 2: 76

semeth to ben right cleer and renomed. For certes, it nedeth nat
10

Consolatione Philosophie 3 Prose 3: 21

'Certes,' quod I, 'it ne remembreth me nat that evere I was
10

Consolatione Philosophie 3 Prose 9: 47

Boece. 'I may nat,' quod I, 'denye it; but I mot graunte
11

Consolatione Philosophie 3 Prose 9: 102

'I graunte wel,' quod I; 'ne no sother thing ne may ben
15+

Consolatione Philosophie 3 Prose 9: 108

'Certes,' quod I, 'it is cleer and open, thogh it were to
13

Consolatione Philosophie 3 Metre 10: 19

he shal wel seyn, that the whyte bemes of the sonne ne ben nat
15+

Consolatione Philosophie 3 Prose 10: 10

thing that is summitted unto us. But it may nat ben deneyed
15+

Consolatione Philosophie 3 Prose 10: 11

that thilke good ne is, and that it nis right as welle of alle
11

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben
15+

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
11

Consolatione Philosophie 3 Prose 10: 47

'But I preye,' quod she, 'see now how thou mayst proeven, [continues next]
11

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which
12

Consolatione Philosophie 3 Prose 10: 81

'Certes,' quod I, 'I ne may nat denye ne withstonde the
15+

Consolatione Philosophie 3 Prose 10: 153

[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
15+

Consolatione Philosophie 3 Prose 10: 160

no good in it-self, ne semblaunce of good, it ne may nat wel in [continues next]
12

Consolatione Philosophie 3 Prose 10: 161

no manere be desired ne requered. And the contrarie: for [continues next]
11

Consolatione Philosophie 3 Prose 11: 23

'It is shewed,' quod I; 'ne her-of may ther no man douten.'
11

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I.
13

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
14

Consolatione Philosophie 3 Prose 12: 50

'That may nat be deneyed,' quod I.
12

Consolatione Philosophie 3 Prose 12: 51

'And I have shewed that god is the same good?'
10

Consolatione Philosophie 3 Prose 12: 82

'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10

Consolatione Philosophie 4 Prose 2: 45

'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
11

Consolatione Philosophie 4 Prose 2: 78

'I ne doute it nat,' quod I.
10

Consolatione Philosophie 4 Prose 2: 140

partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
11

Consolatione Philosophie 4 Prose 2: 146

I wel forsothe, that vicious folk ben wikked, but I ne may nat
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis
12

Consolatione Philosophie 4 Prose 2: 183

alle power oughte ben desired and requered. Than is it open and
12

Consolatione Philosophie 4 Prose 2: 184

cleer that the power ne the mowinge of shrewes nis no power; and
12

Consolatione Philosophie 4 Prose 2: 186

mighty, and the shrewes douteles ben unmighty. And it is
12

Consolatione Philosophie 4 Prose 2: 187

cleer and open that thilke opinioun of Plato is verray and sooth, that
11

Consolatione Philosophie 4 Prose 4: 1

Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
11

Consolatione Philosophie 4 Prose 4: 2

'ne I ne see nat that men may sayn, as by right, that shrewes ne
12

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12

Consolatione Philosophie 4 Prose 4: 94

[continues previous] rightful veniaunce. But this is open thing and cleer, that it is
11

Consolatione Philosophie 4 Prose 7: 33

'This ne may I nat denye,' quod I.
10

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
12

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
15+

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes [continues next]
12

Consolatione Philosophie 5 Prose 3: 25

is this: that, for that the thing is to comen, therfore ne may it
12

Consolatione Philosophie 5 Prose 3: 26

nat ben hid fro the purviaunce of god; and in this manere this
11

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat
11

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing
11

Consolatione Philosophie 5 Prose 3: 76

thing is to comen? For right as science ne may nat ben medled
11

Consolatione Philosophie 5 Prose 3: 79

science ne may nat ben non other weys than as it is conceived.
11

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth
12

Consolatione Philosophie 5 Prose 3: 137

which that is inestimable, that is to seyn, that it is so greet, that it
12

Consolatione Philosophie 5 Prose 3: 138

ne may nat ben ful y-preysed. And this is only the manere, that is
12

Consolatione Philosophie 5 Prose 4: 120

strengthe; but the lowere strengthe ne aryseth nat in no manere [continues next]
10

Consolatione Philosophie 5 Prose 6: 26

al-togider; for it ne hath nat the futures that ne ben nat yit, ne it [continues next]
10

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
11

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle
13

Merchant's Tale: 1118

[continues previous] In swich manere, it may nat ben expressed
11

Consolatione Philosophie 1 Prose 1: 8

[continues previous] in no manere, that she were of oure elde. The stature of hir was
12

Consolatione Philosophie 1 Prose 6: 9

[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
10

Consolatione Philosophie 2 Prose 4: 102

[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
15+

Consolatione Philosophie 3 Prose 10: 160

[continues previous] no good in it-self, ne semblaunce of good, it ne may nat wel in
15+

Consolatione Philosophie 3 Prose 10: 161

[continues previous] no manere be desired ne requered. And the contrarie: for
10

Consolatione Philosophie 3 Prose 12: 107

'Certes,' quod I, 'no wight ne douteth it, yif he be in his [continues next]
10

Consolatione Philosophie 4 Prose 2: 140

[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
11

Consolatione Philosophie 5 Prose 1: 23

hap in this manere, that is to seyn, that "hap is bitydinge [continues next]
15+

Consolatione Philosophie 5 Prose 3: 8

[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
12

Consolatione Philosophie 5 Prose 4: 120

[continues previous] strengthe; but the lowere strengthe ne aryseth nat in no manere
10

Consolatione Philosophie 5 Prose 6: 27

[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
14

Consolatione Philosophie 4 Prose 2: 27

'And yif thou see a wight,' quod she, 'that hath doon that he
10

Monk's Tale: 438

That they for hunger wolde doon him dyen. [continues next]
10

Monk's Tale: 439

'Allas!' quod he, 'allas! that I was wroght!' [continues next]
10

Parson's Tale: 57

Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. An ydel man is lyk to a place that hath no walles; the develes ... [continues next]
12

Consolatione Philosophie 2 Prose 4: 48

'I have som-what avaunsed and forthered thee,' quod she, 'yif
12

Consolatione Philosophie 2 Prose 4: 49

that thou anoye nat or forthinke nat of al thy fortune: as who
10

Consolatione Philosophie 3 Prose 10: 11

that thilke good ne is, and that it nis right as welle of alle
12

Consolatione Philosophie 3 Prose 11: 3

Philosophie. 'How mochel wilt thou preysen it,' quod she,
12

Consolatione Philosophie 3 Prose 11: 4

'yif that thou knowe what thilke good is?'
10

Consolatione Philosophie 3 Prose 12: 107

[continues previous] 'Certes,' quod I, 'no wight ne douteth it, yif he be in his
13

Consolatione Philosophie 4 Prose 2: 22

And ther-of cometh it, that yif thou see a wight that wolde geten [continues next]
12

Consolatione Philosophie 4 Prose 2: 23

that he may nat geten, thou mayst nat douten that power ne [continues next]
13

Consolatione Philosophie 4 Prose 2: 78

'I ne doute it nat,' quod I.
14

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10

Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12

Consolatione Philosophie 5 Prose 1: 22

[continues previous] to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
10

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing
11

Troilus and Criseyde 4: 1254

'Lo, herte myn, wel wot ye this,' quod she,
11

Troilus and Criseyde 4: 1255

'That if a wight alwey his wo compleyne,
14

Consolatione Philosophie 4 Prose 2: 28

wolde doon, thou nilt nat douten that he ne hath had power to
10

Monk's Tale: 438

[continues previous] That they for hunger wolde doon him dyen.
10

Parson's Tale: 57

[continues previous] Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. An ydel man is lyk to a place that hath no walles; the develes ...
12

Consolatione Philosophie 2 Prose 6: 53

that he be mighty, that hath no power to don a thing, that othre [continues next]
10

Consolatione Philosophie 2 Prose 6: 54

ne may don in him that he doth in othre? And yit more-over, [continues next]
14

Consolatione Philosophie 4 Prose 2: 23

[continues previous] that he may nat geten, thou mayst nat douten that power ne
14

Consolatione Philosophie 4 Prose 2: 24

[continues previous] fayleth him to haven that he wolde.'
10

Legend of Good Women Prologue B: 369

He ne hath nat doon so grevously amis
12

Consolatione Philosophie 2 Prose 6: 53

[continues previous] that he be mighty, that hath no power to don a thing, that othre [continues next]
12

Consolatione Philosophie 2 Prose 6: 53

[continues previous] that he be mighty, that hath no power to don a thing, that othre
12

Consolatione Philosophie 4 Prose 2: 31

'And in that that every wight may, in that men may holden
10

Consolatione Philosophie 4 Prose 6: 127

hoolnesse of thoght, (as who seyth, ben men now so wyse), that [continues next]
12

Consolatione Philosophie 5 Prose 3: 125

the conseiles of mankinde (as who seyth, that men han no power to [continues next]
12

Romaunt of the Rose: 7193

And alle with Antecrist they holden, [continues next]
12

Romaunt of the Rose: 7194

As men may in the book biholden. [continues next]
12

Consolatione Philosophie 4 Prose 2: 32

him mighty; as who seyth, in so moche as man is mighty to don a
11

Consolatione Philosophie 2 Prose 6: 44

But what thing is it that a man may don to another man, that [continues next]
11

Consolatione Philosophie 2 Prose 6: 53

that he be mighty, that hath no power to don a thing, that othre [continues next]
11

Consolatione Philosophie 2 Prose 6: 54

ne may don in him that he doth in othre? And yit more-over, [continues next]
10

Consolatione Philosophie 4 Prose 6: 86

larger spaces, in so moche as it is forthest fro the middel simplicitee
10

Consolatione Philosophie 4 Prose 6: 127

[continues previous] hoolnesse of thoght, (as who seyth, ben men now so wyse), that
12

Consolatione Philosophie 5 Prose 3: 125

[continues previous] the conseiles of mankinde (as who seyth, that men han no power to
12

Romaunt of the Rose: 7194

[continues previous] As men may in the book biholden.
11

Troilus and Criseyde 3: 268

Among the peple, as who seyth, halwed is;
11

Troilus and Criseyde 3: 269

For that man is unbore, I dar wel swere,
11

Consolatione Philosophie 4 Prose 2: 33

thing, in so mochel men halt him mighty; and in that that he ne
11

Consolatione Philosophie 2 Prose 6: 44

[continues previous] But what thing is it that a man may don to another man, that
11

Consolatione Philosophie 2 Prose 6: 53

[continues previous] that he be mighty, that hath no power to don a thing, that othre
11

Consolatione Philosophie 2 Prose 6: 54

[continues previous] ne may don in him that he doth in othre? And yit more-over,
15+

Consolatione Philosophie 4 Prose 2: 35

'I confesse it wel,' quod I.
11

Second Nun's Tale: 425

'I am a gentil womman born,' quod she. [continues next]
11

Second Nun's Tale: 426

'I axe thee,' quod he, 'thogh it thee greve, [continues next]
11

Consolatione Philosophie 1 Prose 6: 48

mortal beest? I woot wel, and I confesse wel that I am it.'
11

Consolatione Philosophie 2 Prose 6: 7

cruel harmes. Certes, thee remembreth wel, as I trowe, that [continues next]
10

Consolatione Philosophie 3 Prose 3: 21

'Certes,' quod I, 'it ne remembreth me nat that evere I was [continues next]
10

Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this [continues next]
12

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
10

Consolatione Philosophie 3 Prose 10: 118

'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
10

Consolatione Philosophie 3 Prose 11: 12

'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
10

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I. [continues next]
10

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
14

Consolatione Philosophie 3 Prose 11: 138

Boece. 'Now confesse I wel,' quod I, 'that I see now wel [continues next]
12

Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is [continues next]
15+

Consolatione Philosophie 3 Prose 12: 14

'Me remembreth it wel,' quod I; 'and I confesse wel that I [continues next]
10

Consolatione Philosophie 3 Prose 12: 15

ne wiste it naught. But al-be-it so that I see now from a-fer [continues next]
14

Consolatione Philosophie 4 Prose 2: 40

'It remembreth me wel,' quod I, 'that it hath ben shewed.' [continues next]
11

Consolatione Philosophie 4 Prose 4: 1

Than seyde I thus: 'I confesse and am a-knowe it,' quod I; [continues next]
10

Consolatione Philosophie 4 Prose 4: 2

'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
11

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
15+

Consolatione Philosophie 4 Prose 2: 36

'Remembreth thee,' quod she, 'that I have gadered and
11

Second Nun's Tale: 425

[continues previous] 'I am a gentil womman born,' quod she.
11

Second Nun's Tale: 426

[continues previous] 'I axe thee,' quod he, 'thogh it thee greve,
11

Consolatione Philosophie 2 Prose 6: 7

[continues previous] cruel harmes. Certes, thee remembreth wel, as I trowe, that
10

Consolatione Philosophie 3 Prose 3: 21

[continues previous] 'Certes,' quod I, 'it ne remembreth me nat that evere I was
12

Consolatione Philosophie 3 Prose 3: 31

[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
10

Consolatione Philosophie 3 Prose 9: 25

[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
12

Consolatione Philosophie 3 Prose 9: 134

[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
10

Consolatione Philosophie 3 Prose 10: 118

[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
14

Consolatione Philosophie 3 Prose 11: 12

[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
10

Consolatione Philosophie 3 Prose 11: 37

[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
14

Consolatione Philosophie 3 Prose 11: 138

[continues previous] Boece. 'Now confesse I wel,' quod I, 'that I see now wel
14

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is [continues next]
15+

Consolatione Philosophie 3 Prose 12: 14

[continues previous] 'Me remembreth it wel,' quod I; 'and I confesse wel that I
11

Consolatione Philosophie 3 Prose 12: 50

'That may nat be deneyed,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 12: 51

[continues previous] 'And I have shewed that god is the same good?' [continues next]
14

Consolatione Philosophie 4 Prose 2: 40

[continues previous] 'It remembreth me wel,' quod I, 'that it hath ben shewed.' [continues next]
11

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
10

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11

Consolatione Philosophie 4 Prose 4: 1

[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
10

Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12

Consolatione Philosophie 4 Prose 4: 178

[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
11

Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
14

Consolatione Philosophie 4 Prose 2: 37

shewed by forseyde resouns that al the entencioun of the wil of
14

Consolatione Philosophie 3 Prose 11: 12

[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben
14

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
11

Consolatione Philosophie 3 Prose 12: 51

[continues previous] 'And I have shewed that god is the same good?'
11

Consolatione Philosophie 4 Prose 2: 17

in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
11

Consolatione Philosophie 4 Prose 2: 18

is to seyn, wil and power; and yif that oon of thise two fayleth, [continues next]
11

Consolatione Philosophie 4 Prose 2: 40

[continues previous] 'It remembreth me wel,' quod I, 'that it hath ben shewed.'
11

Consolatione Philosophie 4 Prose 2: 38

mankinde, which that is lad by dyverse studies, hasteth to
11

Consolatione Philosophie 4 Prose 2: 17

[continues previous] in whiche the effect of alle the dedes of mankinde standeth, that
11

Consolatione Philosophie 4 Prose 2: 18

[continues previous] is to seyn, wil and power; and yif that oon of thise two fayleth,
10

Consolatione Philosophie 4 Prose 2: 39

comen to blisfulnesse?'
10

Consolatione Philosophie 4 Prose 5: 1

'Thus see I wel,' quod I, 'either what blisfulnesse or elles [continues next]
15+

Consolatione Philosophie 4 Prose 2: 40

'It remembreth me wel,' quod I, 'that it hath ben shewed.'
11

Consolatione Philosophie 2 Prose 4: 121

as thou thy-self art he, to whom it hath ben shewed and proved [continues next]
12

Consolatione Philosophie 3 Prose 3: 21

'Certes,' quod I, 'it ne remembreth me nat that evere I was
15+

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
10

Consolatione Philosophie 3 Metre 11: 34

recordeth, as men recorden thinges that ben foryeten.' [continues next]
15+

Consolatione Philosophie 3 Prose 11: 12

'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
11

Consolatione Philosophie 3 Prose 11: 22

oughten ben requered or desired.'
11

Consolatione Philosophie 3 Prose 11: 23

'It is shewed,' quod I; 'ne her-of may ther no man douten.' [continues next]
15+

Consolatione Philosophie 3 Prose 12: 14

'Me remembreth it wel,' quod I; 'and I confesse wel that I
11

Consolatione Philosophie 4 Metre 1: 25

requerest, of which thou ne haddest no minde: "but now it
11

Consolatione Philosophie 4 Metre 1: 26

remembreth me wel, heer was I born, heer wol I fastne my
14

Consolatione Philosophie 4 Prose 2: 36

'Remembreth thee,' quod she, 'that I have gadered and [continues next]
11

Consolatione Philosophie 4 Prose 2: 37

shewed by forseyde resouns that al the entencioun of the wil of [continues next]
12

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?' [continues next]
10

Consolatione Philosophie 4 Prose 4: 166

worthy of torment, that they ne ben wrecches?' [continues next]
10

Consolatione Philosophie 4 Prose 4: 167

'It acordeth wel,' quod I.
10

Consolatione Philosophie 4 Prose 5: 1

[continues previous] 'Thus see I wel,' quod I, 'either what blisfulnesse or elles
10

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
15+

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11

Consolatione Philosophie 2 Prose 4: 121

[continues previous] as thou thy-self art he, to whom it hath ben shewed and proved
11

Consolatione Philosophie 3 Prose 3: 14

that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
11

Consolatione Philosophie 3 Prose 3: 15

cleerly that fals beautee of blisfulnesse is knowen and ateint in [continues next]
10

Consolatione Philosophie 3 Prose 3: 24

'And was nat that,' quod she, 'for that thee lakked som-what
11

Consolatione Philosophie 3 Prose 9: 36

'What demest thou thanne?' quod she; 'is that a derk thing [continues next]
10

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no
13

Consolatione Philosophie 3 Prose 9: 59

thing that is swiche, certes, I may nat thinke.'
13

Consolatione Philosophie 3 Prose 9: 60

'Thanne moten we graunte,' quod she, 'that this thing be
13

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
13

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
12

Consolatione Philosophie 3 Prose 9: 111

of the false blisfulnesse. For but-yif I be bigyled, thanne [continues next]
12

Consolatione Philosophie 3 Prose 9: 112

is thilke the verray blisfulnesse parfit, that parfitly maketh a [continues next]
11

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
11

Consolatione Philosophie 3 Prose 9: 138

where thou mowe seke thilke verray blisfulnesse.' [continues next]
11

Consolatione Philosophie 3 Prose 9: 139

'Certes,' quod I, 'that desire I greetly, and have abiden longe [continues next]
11

Consolatione Philosophie 3 Prose 10: 42

of soverein parfit good. And we han establisshed that the [continues next]
11

Consolatione Philosophie 3 Prose 10: 43

soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
11

Consolatione Philosophie 3 Prose 10: 55

him-self, and thilke blisfulnesse that is in him, weren dyvers in [continues next]
13

Consolatione Philosophie 3 Prose 10: 76

Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
11

Consolatione Philosophie 3 Prose 10: 80

that thilke same soverein good be god.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 81

'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
12

Consolatione Philosophie 3 Prose 10: 96

[continues previous] ferme by resoun; ne a more worthy thing than god may nat
12

Consolatione Philosophie 3 Prose 10: 98

[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
14

Consolatione Philosophie 3 Prose 10: 128

'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
14

Consolatione Philosophie 3 Prose 10: 129

'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
15+

Consolatione Philosophie 3 Prose 10: 130

'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
13

Consolatione Philosophie 3 Prose 10: 131

to alle the forseide thinges; for thilke same blisfulnesse [continues next]
13

Consolatione Philosophie 3 Prose 10: 132

that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
11

Consolatione Philosophie 3 Prose 10: 146

[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
12

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
13

Consolatione Philosophie 3 Prose 10: 167

is cause for which men requeren any thing, it semeth that thilke [continues next]
10

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
10

Consolatione Philosophie 3 Metre 11: 33

[continues previous] every wight lerneth, he ne doth no-thing elles thanne but
10

Consolatione Philosophie 3 Metre 11: 34

[continues previous] recordeth, as men recorden thinges that ben foryeten.'
10

Consolatione Philosophie 3 Prose 11: 3

Philosophie. 'How mochel wilt thou preysen it,' quod she, [continues next]
10

Consolatione Philosophie 3 Prose 11: 4

'yif that thou knowe what thilke good is?' [continues next]
15+

Consolatione Philosophie 3 Prose 11: 12

[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben
10

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
10

Consolatione Philosophie 3 Prose 11: 56

'Is ther any-thing thanne,' quod she, 'that, in as moche as it [continues next]
13

Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is [continues next]
13

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
12

Consolatione Philosophie 3 Prose 11: 152

good thanne mayst thou descryven right thus: good is thilke [continues next]
11

Consolatione Philosophie 3 Prose 12: 41

Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
14

Consolatione Philosophie 3 Prose 12: 42

blisfulnesse, and we han acorded that god is thilke same [continues next]
13

Consolatione Philosophie 3 Prose 12: 45

'And that, to governe this world,' quod she, 'ne shal he never [continues next]
10

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
10

Consolatione Philosophie 3 Prose 12: 54

'sin he, which that we han acorded to be good, governeth alle [continues next]
12

Consolatione Philosophie 3 Prose 12: 75

parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
12

Consolatione Philosophie 3 Prose 12: 76

'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
11

Consolatione Philosophie 3 Prose 12: 82

'Certes,' quod I, 'al-outrely it ne mighte nat availen him.' [continues next]
11

Consolatione Philosophie 3 Prose 12: 83

'Thanne is ther no-thing,' quod she, 'that either wole or may [continues next]
15+

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
11

Consolatione Philosophie 3 Prose 12: 128

that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
11

Consolatione Philosophie 3 Prose 12: 129

and seidest, that thilke same oon is thilke same good, that is [continues next]
11

Consolatione Philosophie 4 Prose 2: 36

[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
11

Consolatione Philosophie 4 Prose 2: 45

'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
12

Consolatione Philosophie 4 Prose 2: 72

I desire to herkne it more pleynly of thee.'
12

Consolatione Philosophie 4 Prose 2: 73

'Thou wilt nat thanne deneye,' quod she, 'that the moevement
13

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11

Consolatione Philosophie 4 Prose 2: 78

'I ne doute it nat,' quod I.
11

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10

Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men
15+

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which [continues next]
15+

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
12

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
11

Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the [continues next]
12

Consolatione Philosophie 4 Prose 4: 77

'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
11

Consolatione Philosophie 4 Prose 4: 158

'I wolde heren thilke same resouns,' quod I. [continues next]
11

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
14

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
10

Consolatione Philosophie 4 Prose 7: 20

'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
10

Consolatione Philosophie 5 Prose 4: 70

Philosophie. 'The thinges thanne,' quod she, 'that, whan men
10

Consolatione Philosophie 5 Prose 6: 153

[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10

Consolatione Philosophie 5 Prose 6: 154

[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
15+

Consolatione Philosophie 4 Prose 2: 42

is thilke same good that men requeren; so that, whan that
11

Consolatione Philosophie 1 Prose 6: 46

[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
10

Consolatione Philosophie 3 Prose 1: 34

enformen thee thilke false cause of blisfulnesse that thou more [continues next]
10

Consolatione Philosophie 3 Prose 1: 35

knowest; so that, whan thou hast fully bi-holden thilke false [continues next]
11

Consolatione Philosophie 3 Prose 3: 15

[continues previous] cleerly that fals beautee of blisfulnesse is knowen and ateint in
11

Consolatione Philosophie 3 Prose 9: 36

[continues previous] 'What demest thou thanne?' quod she; 'is that a derk thing
13

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
12

Consolatione Philosophie 3 Prose 9: 112

[continues previous] is thilke the verray blisfulnesse parfit, that parfitly maketh a
11

Consolatione Philosophie 3 Prose 9: 128

[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
11

Consolatione Philosophie 3 Prose 9: 138

[continues previous] where thou mowe seke thilke verray blisfulnesse.'
11

Consolatione Philosophie 3 Prose 10: 43

[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
11

Consolatione Philosophie 3 Prose 10: 55

[continues previous] him-self, and thilke blisfulnesse that is in him, weren dyvers in
13

Consolatione Philosophie 3 Prose 10: 76

[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
11

Consolatione Philosophie 3 Prose 10: 80

[continues previous] that thilke same soverein good be god.'
14

Consolatione Philosophie 3 Prose 10: 128

[continues previous] 'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
14

Consolatione Philosophie 3 Prose 10: 129

[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
15+

Consolatione Philosophie 3 Prose 10: 130

[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
13

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse [continues next]
13

Consolatione Philosophie 3 Prose 10: 132

[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
13

Consolatione Philosophie 3 Prose 10: 167

[continues previous] is cause for which men requeren any thing, it semeth that thilke
13

Consolatione Philosophie 3 Prose 10: 168

[continues previous] same thing be most desired. As thus: yif that a wight wolde
10

Consolatione Philosophie 3 Prose 10: 172

[continues previous] desired of alle folk more thanne the same good. But we han [continues next]
10

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11

Consolatione Philosophie 3 Prose 10: 174

[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10

Consolatione Philosophie 3 Prose 11: 4

[continues previous] 'yif that thou knowe what thilke good is?'
10

Consolatione Philosophie 3 Prose 11: 18

wirkinge, so that thilke thing that is suffisaunce, thilke same be
10

Consolatione Philosophie 3 Prose 11: 56

[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it
13

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
13

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
12

Consolatione Philosophie 3 Prose 11: 152

[continues previous] good thanne mayst thou descryven right thus: good is thilke
11

Consolatione Philosophie 3 Prose 12: 41

[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
14

Consolatione Philosophie 3 Prose 12: 42

[continues previous] blisfulnesse, and we han acorded that god is thilke same
13

Consolatione Philosophie 3 Prose 12: 45

[continues previous] 'And that, to governe this world,' quod she, 'ne shal he never
10

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
10

Consolatione Philosophie 3 Prose 12: 54

[continues previous] 'sin he, which that we han acorded to be good, governeth alle
12

Consolatione Philosophie 3 Prose 12: 76

[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
11

Consolatione Philosophie 3 Prose 12: 83

[continues previous] 'Thanne is ther no-thing,' quod she, 'that either wole or may
11

Consolatione Philosophie 3 Prose 12: 84

[continues previous] with-stonden to this soverein good?'
15+

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
13

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
13

Consolatione Philosophie 4 Prose 2: 76

[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
12

Consolatione Philosophie 4 Prose 2: 163

[continues previous] nothing is so mighty as soverein good.'
12

Consolatione Philosophie 4 Prose 2: 165

[continues previous] 'And thilke same soverein good may don non yvel?'
15+

Consolatione Philosophie 4 Prose 3: 9

[continues previous] I have shewed that blisfulnesse is thilke same good for which [continues next]
15+

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11

Consolatione Philosophie 4 Prose 4: 73

[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12

Consolatione Philosophie 4 Prose 4: 77

[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
11

Consolatione Philosophie 4 Prose 4: 158

[continues previous] 'I wolde heren thilke same resouns,' quod I.
11

Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
14

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
15+

Consolatione Philosophie 4 Prose 2: 43

blisfulnesse is requered of alle, that good also is requered and
10

Consolatione Philosophie 3 Prose 1: 34

[continues previous] enformen thee thilke false cause of blisfulnesse that thou more
11

Consolatione Philosophie 3 Prose 10: 130

[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
11

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
12

Consolatione Philosophie 3 Prose 10: 161

no manere be desired ne requered. And the contrarie: for [continues next]
10

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11

Consolatione Philosophie 3 Prose 10: 174

[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11

Consolatione Philosophie 3 Prose 10: 175

[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
12

Consolatione Philosophie 3 Prose 11: 22

oughten ben requered or desired.' [continues next]
12

Consolatione Philosophie 3 Prose 11: 23

'It is shewed,' quod I; 'ne her-of may ther no man douten.' [continues next]
11

Consolatione Philosophie 3 Prose 11: 169

that good is thilke thing that is desired of alle, thanne [continues next]
15+

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
15+

Consolatione Philosophie 3 Prose 12: 130

[continues previous] requered and desired of alle the kinde of thinges. And thou [continues next]
12

Consolatione Philosophie 4 Prose 2: 183

alle power oughte ben desired and requered. Than is it open and [continues next]
10

Consolatione Philosophie 4 Prose 3: 9

[continues previous] I have shewed that blisfulnesse is thilke same good for which
10

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
12

Consolatione Philosophie 3 Prose 10: 161

[continues previous] no manere be desired ne requered. And the contrarie: for [continues next]
11

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
12

Consolatione Philosophie 3 Prose 10: 172

[continues previous] desired of alle folk more thanne the same good. But we han [continues next]
11

Consolatione Philosophie 3 Prose 10: 175

[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
11

Consolatione Philosophie 3 Prose 11: 169

[continues previous] that good is thilke thing that is desired of alle, thanne
15+

Consolatione Philosophie 3 Prose 12: 130

[continues previous] requered and desired of alle the kinde of thinges. And thou
11

Consolatione Philosophie 4 Prose 2: 77

of goinge ne be the office of feet?' [continues next]
11

Consolatione Philosophie 4 Prose 2: 182

[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
12

Consolatione Philosophie 4 Prose 2: 183

[continues previous] alle power oughte ben desired and requered. Than is it open and [continues next]
10

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
13

Consolatione Philosophie 4 Prose 2: 45

'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
12

Consolatione Philosophie 3 Prose 3: 21

'Certes,' quod I, 'it ne remembreth me nat that evere I was
12

Consolatione Philosophie 3 Prose 10: 161

[continues previous] no manere be desired ne requered. And the contrarie: for
12

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
11

Consolatione Philosophie 3 Prose 10: 175

[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth
12

Consolatione Philosophie 3 Prose 11: 23

[continues previous] 'It is shewed,' quod I; 'ne her-of may ther no man douten.'
10

Consolatione Philosophie 3 Prose 12: 82

'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11

Consolatione Philosophie 4 Prose 2: 183

[continues previous] alle power oughte ben desired and requered. Than is it open and
13

Consolatione Philosophie 4 Prose 4: 1

Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
13

Consolatione Philosophie 4 Prose 4: 2

'ne I ne see nat that men may sayn, as by right, that shrewes ne
11

Consolatione Philosophie 4 Prose 4: 25

'I acorde me,' quod I; 'but I desire gretly that shrewes
11

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
14

Consolatione Philosophie 4 Prose 2: 47

'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
11

Consolatione Philosophie 1 Prose 6: 33

[continues previous] 'Certes,' quod she, 'thou wost wel whennes that alle thinges
12

Consolatione Philosophie 3 Prose 2: 5

diverse weyes, but natheles they enforcen hem alle to comen only [continues next]
10

Consolatione Philosophie 3 Prose 2: 62

his hous. Semeth it thanne that folk folyen and erren that
10

Consolatione Philosophie 3 Prose 2: 63

enforcen hem to have nede of nothing? Certes, ther nis non other
10

Consolatione Philosophie 3 Prose 11: 145

'That is sooth,' quod I.
11

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?'
10

Consolatione Philosophie 3 Prose 11: 150

'Ye, for sothe,' quod I.
11

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke
11

Consolatione Philosophie 3 Prose 11: 152

good thanne mayst thou descryven right thus: good is thilke
11

Consolatione Philosophie 3 Prose 12: 37

Thanne seyde she: 'sin thou felest thus thise thinges,' quod
12

Consolatione Philosophie 4 Prose 2: 6

'First,' quod she, 'thou most nedes knowen, that goode folk
14

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk
11

Consolatione Philosophie 4 Prose 6: 133

or knowen the gode folk and the badde; may he thanne knowen
11

Consolatione Philosophie 4 Prose 6: 134

and seen thilke innereste atempraunce of corages, as it hath ben
12

Compleint to His Lady: 72

Of alle servants, bothe goode and badde; [continues next]
11

Compleint to His Lady: 73

And leest worthy of alle hem, I am he. [continues next]
14

Consolatione Philosophie 4 Prose 2: 48

hem with-oute difference of entencioun to comen to good?'
12

Consolatione Philosophie 3 Prose 2: 5

[continues previous] diverse weyes, but natheles they enforcen hem alle to comen only
12

Consolatione Philosophie 3 Prose 2: 6

[continues previous] to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
11

Consolatione Philosophie 3 Prose 3: 5

entencioun ledeth you to thilke verray good, but many maner [continues next]
14

Consolatione Philosophie 3 Prose 12: 68

same thinges, as I have taught thee, hasten hem by naturel
14

Consolatione Philosophie 3 Prose 12: 69

entencioun to comen to good: ther may no man douten that they
11

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11

Consolatione Philosophie 4 Prose 2: 103

to that hir naturel entencioun ledeth hem, and yit almost thilke
12

Compleint to His Lady: 73

[continues previous] And leest worthy of alle hem, I am he.
13

Consolatione Philosophie 4 Prose 2: 49

'This is a verray consequence,' quod I.
11

Consolatione Philosophie 3 Prose 1: 26

'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte [continues next]
11

Consolatione Philosophie 3 Prose 3: 5

[continues previous] entencioun ledeth you to thilke verray good, but many maner
10

Consolatione Philosophie 3 Prose 3: 34

'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
10

Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this [continues next]
12

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
12

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
11

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11

Consolatione Philosophie 3 Prose 10: 79

'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
11

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
11

Consolatione Philosophie 3 Prose 12: 12

'By whiche governement,' quod she, 'that this world is [continues next]
11

Consolatione Philosophie 4 Prose 4: 57

'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 162

'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
10

Consolatione Philosophie 4 Prose 4: 178

'Than,' quod she, 'by these causes and by othre causes that [continues next]
12

Consolatione Philosophie 4 Prose 7: 11

'Forsothe, this is a ful verray resoun,' quod I; 'and yif I consider [continues next]
11

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
11

Troilus and Criseyde 2: 136

'And why so, uncle myn? why so?' quod she. [continues next]
11

Troilus and Criseyde 2: 137

'By god,' quod he, 'that wole I telle as blyve; [continues next]
14

Consolatione Philosophie 4 Prose 2: 50

'And certein is,' quod she, 'that by the getinge of good ben
11

Consolatione Philosophie 3 Prose 1: 26

[continues previous] 'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte
10

Consolatione Philosophie 3 Prose 3: 34

[continues previous] 'Certes,' quod she, 'and he that hath lakke or nede of aught
10

Consolatione Philosophie 3 Prose 9: 25

[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
12

Consolatione Philosophie 3 Prose 9: 54

[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
13

Consolatione Philosophie 3 Prose 10: 102

or a mede of coroune. For-why, for as moche as by the getinge [continues next]
13

Consolatione Philosophie 3 Prose 10: 103

of blisfulnesse men ben maked blisful, and blisfulnesse is [continues next]
14

Consolatione Philosophie 3 Prose 10: 104

divinitee: thanne is it manifest and open, that by the getinge [continues next]
14

Consolatione Philosophie 3 Prose 10: 105

of divinitee men ben maked blisful. Right as by the getinge [continues next]
11

Consolatione Philosophie 3 Prose 10: 106

of Iustice [they ben maked iust], and by the getinge of sapience [continues next]
11

Consolatione Philosophie 3 Prose 10: 107

they ben maked wyse: right so, nedes, by the semblable resoun,
11

Consolatione Philosophie 3 Prose 11: 27

by the getinge of unitee, that they ben maked goodes?'
11

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
11

Consolatione Philosophie 3 Prose 12: 12

[continues previous] 'By whiche governement,' quod she, 'that this world is
13

Consolatione Philosophie 4 Prose 4: 41

wrecchednesse is with-outen ende, the whiche is certein to ben
11

Consolatione Philosophie 4 Prose 4: 57

[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
13

Consolatione Philosophie 4 Prose 4: 162

[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
10

Consolatione Philosophie 4 Prose 4: 178

[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
12

Consolatione Philosophie 4 Prose 7: 11

[continues previous] 'Forsothe, this is a ful verray resoun,' quod I; 'and yif I consider
11

Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11

Consolatione Philosophie 5 Prose 6: 47

thinges that ben y-maked by quantitee of tyme, but rather by [continues next]
11

Troilus and Criseyde 2: 136

[continues previous] 'And why so, uncle myn? why so?' quod she.
11

Troilus and Criseyde 2: 137

[continues previous] 'By god,' quod he, 'that wole I telle as blyve;
13

Consolatione Philosophie 3 Prose 10: 103

[continues previous] of blisfulnesse men ben maked blisful, and blisfulnesse is
14

Consolatione Philosophie 3 Prose 10: 105

[continues previous] of divinitee men ben maked blisful. Right as by the getinge
11

Consolatione Philosophie 5 Prose 6: 47

[continues previous] thinges that ben y-maked by quantitee of tyme, but rather by
14

Consolatione Philosophie 4 Prose 2: 52

'This is certein,' quod I.
12

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
14

Consolatione Philosophie 4 Prose 2: 58

'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
13

Consolatione Philosophie 4 Prose 4: 41

wrecchednesse is with-outen ende, the whiche is certein to ben
13

Consolatione Philosophie 4 Prose 4: 43

'Certes,' quod I, 'this conclusioun is hard and wonderful to
11

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
14

Consolatione Philosophie 4 Prose 2: 53

'Thanne geten goode men that they desiren?'
11

Parson's Tale: 35

... Crist, as seith seint Paul ad Philipenses secundo, 'In nomine Iesu, &c.: that in the name of Iesu every knee of hevenely creatures, or erthely, or of helle sholden bowe'; for it is so heigh and so worshipful, that the cursede feend in helle sholde tremblen to heren it y-nempned. Thanne semeth it, that men that sweren so horribly by his blessed name, that they despyse him more boldely than dide the cursede Iewes, or elles the devel, that trembleth whan he hereth his name. [continues next]
12

Consolatione Philosophie 3 Prose 2: 80

the thinges that men wolen and desiren to geten. And for this
11

Consolatione Philosophie 3 Prose 10: 118

'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
11

Consolatione Philosophie 3 Prose 11: 27

by the getinge of unitee, that they ben maked goodes?' [continues next]
13

Consolatione Philosophie 3 Prose 11: 29

'But al thing that is good,' quod she, 'grauntest thou that it be [continues next]
12

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
11

Consolatione Philosophie 4 Prose 2: 55

'But wikkede folk,' quod she, 'yif they geten the good that
11

Consolatione Philosophie 4 Prose 2: 56

they desiren, they ne mowe nat be wikkede?' [continues next]
14

Consolatione Philosophie 4 Prose 2: 58

[continues previous] 'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
14

Consolatione Philosophie 4 Prose 2: 59

[continues previous] good; and the goode folk geten good, and nat the wikke folk; [continues next]
11

Consolatione Philosophie 4 Prose 2: 193

good that they desiren; but they ne geten ne ateinen nat ther-to,
11

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
11

Consolatione Philosophie 5 Prose 3: 133

alle thinges that men may desiren? Thanne sholde ther be doon
13

Consolatione Philosophie 4 Prose 2: 54

'So semeth it,' quod I.
11

Parson's Tale: 35

[continues previous] ... as seith seint Paul ad Philipenses secundo, 'In nomine Iesu, &c.: that in the name of Iesu every knee of hevenely creatures, or erthely, or of helle sholden bowe'; for it is so heigh and so worshipful, that the cursede feend in helle sholde tremblen to heren it y-nempned. Thanne semeth it, that men that sweren so horribly by his blessed name, that they despyse him more boldely than dide the cursede Iewes, or elles the devel, that trembleth whan he hereth his name.
12

Consolatione Philosophie 3 Prose 9: 8

'And hast thou wel knowen the causes,' quod she, 'why it is?' [continues next]
12

Consolatione Philosophie 3 Prose 9: 9

'Certes, me semeth,' quod I, 'that I see hem right as though [continues next]
13

Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this [continues next]
13

Consolatione Philosophie 3 Prose 10: 118

[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
10

Consolatione Philosophie 3 Prose 10: 141

'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
10

Consolatione Philosophie 3 Prose 10: 142

'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
13

Consolatione Philosophie 4 Prose 2: 58

[continues previous] 'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
10

Consolatione Philosophie 4 Prose 2: 62

'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
12

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12

Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the [continues next]
11

Consolatione Philosophie 4 Prose 4: 97

'Who mighte deneye that?' quod I. [continues next]
11

Consolatione Philosophie 4 Prose 4: 98

'But,' quod she, 'may any man denye that al that is right nis [continues next]
11

Consolatione Philosophie 4 Prose 4: 162

'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
11

Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
10

Consolatione Philosophie 5 Prose 3: 5

'It semeth,' quod I, 'to repugnen and to contrarien greetly, [continues next]
15+

Consolatione Philosophie 4 Prose 2: 55

'But wikkede folk,' quod she, 'yif they geten the good that
12

Consolatione Philosophie 3 Prose 6: 9

preysinges. And yif that folk han geten hem thonk or preysinge
13

Consolatione Philosophie 3 Prose 8: 2

misledinges to blisfulnesse, ne that they ne mowe nat leden [continues next]
12

Consolatione Philosophie 3 Prose 9: 8

[continues previous] 'And hast thou wel knowen the causes,' quod she, 'why it is?'
12

Consolatione Philosophie 3 Prose 9: 9

[continues previous] 'Certes, me semeth,' quod I, 'that I see hem right as though
13

Consolatione Philosophie 3 Prose 9: 25

[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
13

Consolatione Philosophie 3 Prose 10: 118

[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
10

Consolatione Philosophie 3 Prose 10: 141

[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
10

Consolatione Philosophie 3 Prose 10: 142

[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10

Consolatione Philosophie 3 Prose 11: 3

Philosophie. 'How mochel wilt thou preysen it,' quod she,
10

Consolatione Philosophie 3 Prose 11: 4

'yif that thou knowe what thilke good is?'
13

Consolatione Philosophie 3 Prose 11: 29

[continues previous] 'But al thing that is good,' quod she, 'grauntest thou that it be
11

Consolatione Philosophie 4 Prose 2: 53

'Thanne geten goode men that they desiren?' [continues next]
14

Consolatione Philosophie 4 Prose 2: 58

[continues previous] 'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
14

Consolatione Philosophie 4 Prose 2: 59

[continues previous] good; and the goode folk geten good, and nat the wikke folk; [continues next]
10

Consolatione Philosophie 4 Prose 2: 62

[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
13

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
15+

Consolatione Philosophie 4 Prose 2: 193

good that they desiren; but they ne geten ne ateinen nat ther-to, [continues next]
12

Consolatione Philosophie 4 Prose 4: 73

[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
11

Consolatione Philosophie 4 Prose 4: 77

[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
11

Consolatione Philosophie 4 Prose 4: 98

[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
11

Consolatione Philosophie 4 Prose 4: 162

[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
11

Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
11

Consolatione Philosophie 4 Prose 7: 30

[continues previous] 'But this is the fortune,' quod she, 'of hem that either ben put [continues next]
10

Consolatione Philosophie 5 Prose 3: 5

[continues previous] 'It semeth,' quod I, 'to repugnen and to contrarien greetly,
15+

Consolatione Philosophie 4 Prose 2: 56

they desiren, they ne mowe nat be wikkede?'
10

Parson's Tale: 67

... pasture of lambes, that is, the blisse of hevene. Now comth hasardrye with hise apurtenaunces, as tables and rafles; of which comth deceite, false othes, chydinges, and alle ravines, blaspheminge and reneyinge of god, and hate of hise neighebores, wast of godes, misspendinge of tyme, and somtyme manslaughtre. Certes, hasardours ne mowe nat been with-outen greet sinne whyles they haunte that craft. Of avarice comen eek lesinges, thefte, fals witnesse, and false othes. And ye shul understonde that thise been grete sinnes, and expres agayn the comaundements of god, as I have seyd. Fals witnesse is in word and eek in dede. In ...
10

Parson's Tale: 80

... by resoun. She sholde eek serven him in alle honestee, and been attempree of hir array. I wot wel that they sholde setten hir entente to plesen hir housbondes, but nat by hir queyntise of array. Seint Ierome seith, that wyves that been apparailled in silk and in precious purpre ne mowe nat clothen hem in Iesu Crist. What seith seint Iohn eek in this matere? Seint Gregorie eek seith, that no wight seketh precious array but only for veyne glorie, to been honoured the more biforn the peple. It is a greet folye, a womman to have a fair array outward and ...
10

Consolatione Philosophie 2 Prose 4: 123

men ne mowe nat deyen in no wyse; and eek sin it is cleer and
13

Consolatione Philosophie 3 Prose 8: 2

[continues previous] misledinges to blisfulnesse, ne that they ne mowe nat leden
11

Consolatione Philosophie 3 Prose 8: 3

[continues previous] folk thider as they biheten to leden hem. But with how grete
11

Consolatione Philosophie 3 Prose 12: 75

parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
13

Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
13

Consolatione Philosophie 4 Prose 2: 58

[continues previous] 'Thanne, so as that oon and that other,' quod she, 'desiren
15+

Consolatione Philosophie 4 Prose 2: 193

[continues previous] good that they desiren; but they ne geten ne ateinen nat ther-to,
10

Consolatione Philosophie 5 Prose 1: 8

that hap be anything, what is it?' [continues next]
12

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
12

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11

Consolatione Philosophie 3 Prose 12: 76

[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
12

Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
11

Consolatione Philosophie 4 Prose 2: 172

'Thanne,' quod she, 'so as he that is mighty to doon only but [continues next]
10

Consolatione Philosophie 4 Prose 6: 1

'Thus is it,' quod I. 'But so as thou hast yeven or bi-hight [continues next]
12

Consolatione Philosophie 4 Prose 7: 20

[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
10

Consolatione Philosophie 5 Prose 1: 9

[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee [continues next]
14

Consolatione Philosophie 4 Prose 2: 58

'Thanne, so as that oon and that other,' quod she, 'desiren
12

Consolatione Philosophie 3 Prose 3: 28

[continues previous] 'Thanne desiredest thou the presence of that oon and the
12

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11

Consolatione Philosophie 3 Prose 11: 33

that oon and good be oo same thing. For of thinges, of whiche [continues next]
12

Consolatione Philosophie 3 Prose 11: 145

'That is sooth,' quod I.
12

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?'
10

Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is [continues next]
11

Consolatione Philosophie 3 Prose 12: 76

[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
14

Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
11

Consolatione Philosophie 4 Prose 2: 172

[continues previous] 'Thanne,' quod she, 'so as he that is mighty to doon only but
10

Consolatione Philosophie 4 Prose 2: 193

good that they desiren; but they ne geten ne ateinen nat ther-to, [continues next]
12

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
10

Consolatione Philosophie 4 Prose 6: 1

[continues previous] 'Thus is it,' quod I. 'But so as thou hast yeven or bi-hight
12

Consolatione Philosophie 4 Prose 7: 20

[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10

Consolatione Philosophie 5 Prose 1: 9

[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
11

Book of the Duchesse: 891

But goode folk, over al other, [continues next]
11

Book of the Duchesse: 892

She loved as man may do his brother; [continues next]
14

Consolatione Philosophie 4 Prose 2: 59

good; and the goode folk geten good, and nat the wikke folk;
11

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
11

Consolatione Philosophie 3 Prose 11: 33

[continues previous] that oon and good be oo same thing. For of thinges, of whiche
10

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
14

Consolatione Philosophie 4 Prose 2: 53

[continues previous] 'Thanne geten goode men that they desiren?'
14

Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
10

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and [continues next]
10

Consolatione Philosophie 4 Prose 2: 61

the wikkede folk ben feble?'
10

Consolatione Philosophie 4 Prose 2: 193

[continues previous] good that they desiren; but they ne geten ne ateinen nat ther-to,
11

Consolatione Philosophie 4 Prose 3: 35

of goode folk swich that no day shal enpeiren it, ne no wikkednesse [continues next]
12

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
11

Book of the Duchesse: 891

[continues previous] But goode folk, over al other,
14

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and
10

Consolatione Philosophie 2 Prose 6: 60

han dignitees ofte tyme, than sheweth it wel that dignitees and
10

Consolatione Philosophie 2 Prose 6: 61

powers ne ben nat goode of hir owne kinde; sin that they suffren
12

Consolatione Philosophie 3 Prose 8: 1

Now is it no doute thanne that thise weyes ne ben a maner
13

Consolatione Philosophie 3 Prose 9: 29

'Certes,' quod I, 'it nis no doute, that it is right worthy to
10

Consolatione Philosophie 3 Prose 10: 24

veyn and inparfit, ther may no man doute that ther nis som
11

Consolatione Philosophie 3 Prose 10: 90

[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
11

Consolatione Philosophie 3 Prose 10: 91

[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
12

Consolatione Philosophie 4 Prose 1: 36

whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
12

Consolatione Philosophie 4 Prose 1: 37

and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
14

Consolatione Philosophie 4 Prose 2: 6

'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
14

Consolatione Philosophie 4 Prose 2: 7

ben alwey stronge and mighty, and the shrewes ben feble and [continues next]
11

Consolatione Philosophie 4 Prose 2: 8

desert and naked of alle strengthes. And of thise thinges, certes, [continues next]
10

Consolatione Philosophie 4 Prose 2: 59

[continues previous] good; and the goode folk geten good, and nat the wikke folk; [continues next]
10

Consolatione Philosophie 4 Prose 2: 101

and continuel resouns. For loke now how greetly sheweth the [continues next]
10

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
12

Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
12

Consolatione Philosophie 4 Prose 2: 186

mighty, and the shrewes douteles ben unmighty. And it is [continues next]
11

Consolatione Philosophie 4 Prose 3: 3

this sheweth it wel, that to goode folk ne lakketh never-mo hir [continues next]
11

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
12

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
11

Consolatione Philosophie 4 Prose 3: 34

[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
11

Consolatione Philosophie 4 Prose 3: 35

[continues previous] of goode folk swich that no day shal enpeiren it, ne no wikkednesse
10

Consolatione Philosophie 4 Prose 3: 45

bountee and prowesse ben the mede to goode folk, al-so is [continues next]
13

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
12

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that
12

Consolatione Philosophie 4 Prose 6: 195

they ne ben don rightfully and ordenely, to the profit of hem to
11

Romaunt of the Rose: 6149

'Religious folk ben ful covert; [continues next]
11

Romaunt of the Rose: 6150

Seculer folk ben more appert. [continues next]
14

Consolatione Philosophie 4 Prose 2: 61

the wikkede folk ben feble?'
10

Consolatione Philosophie 3 Prose 10: 90

[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
12

Consolatione Philosophie 4 Prose 1: 36

[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
12

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
13

Consolatione Philosophie 4 Prose 2: 6

[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
14

Consolatione Philosophie 4 Prose 2: 7

[continues previous] ben alwey stronge and mighty, and the shrewes ben feble and
10

Consolatione Philosophie 4 Prose 2: 55

'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
10

Consolatione Philosophie 4 Prose 2: 59

[continues previous] good; and the goode folk geten good, and nat the wikke folk;
10

Consolatione Philosophie 4 Prose 2: 101

[continues previous] and continuel resouns. For loke now how greetly sheweth the
10

Consolatione Philosophie 4 Prose 2: 102

[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
12

Consolatione Philosophie 4 Prose 2: 185

[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
12

Consolatione Philosophie 4 Prose 2: 186

[continues previous] mighty, and the shrewes douteles ben unmighty. And it is
11

Consolatione Philosophie 4 Prose 3: 3

[continues previous] this sheweth it wel, that to goode folk ne lakketh never-mo hir
11

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
10

Consolatione Philosophie 4 Prose 3: 45

[continues previous] bountee and prowesse ben the mede to goode folk, al-so is
13

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
11

Romaunt of the Rose: 6149

[continues previous] 'Religious folk ben ful covert;
11

Romaunt of the Rose: 6150

[continues previous] Seculer folk ben more appert.
14

Consolatione Philosophie 4 Prose 2: 62

'Who-so that ever,' quod I, 'douteth of this, he ne may nat
11

Melibee's Tale: 18

... alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne ... [continues next]
12

Consolatione Philosophie 3 Prose 10: 18

thing is that is cleped inparfit. For the nature of thinges ne [continues next]
12

Consolatione Philosophie 3 Prose 10: 19

took nat hir beginninge of thinges amenused and inparfit, but [continues next]
11

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben [continues next]
13

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
14

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which [continues next]
10

Consolatione Philosophie 3 Prose 10: 162

thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
11

Consolatione Philosophie 3 Prose 12: 29

that contenede that he hath conioined and y-bounde. Ne the [continues next]
11

Consolatione Philosophie 3 Prose 12: 30

certein ordre of nature ne sholde nat bringe forth so ordenee [continues next]
11

Consolatione Philosophie 3 Prose 12: 75

parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
11

Consolatione Philosophie 3 Prose 12: 107

'Certes,' quod I, 'no wight ne douteth it, yif he be in his
10

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
10

Consolatione Philosophie 4 Prose 1: 36

[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
10

Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
13

Consolatione Philosophie 4 Prose 2: 84

'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
13

Consolatione Philosophie 4 Prose 2: 85

that he that may gon by naturel office of feet ne be more mighty
12

Consolatione Philosophie 4 Prose 3: 47

ever is entecched and defouled with peyne, he ne douteth nat,
12

Consolatione Philosophie 4 Prose 3: 48

that he is entecched and defouled with yvel. Yif shrewes thanne
11

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12

Consolatione Philosophie 4 Prose 7: 32

eschuen and declynen fro vyces and taken the wey of vertu.'
12

Consolatione Philosophie 4 Prose 7: 33

'This ne may I nat denye,' quod I.
12

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
12

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes [continues next]
13

Consolatione Philosophie 5 Prose 6: 97

present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
12

Consolatione Philosophie 5 Prose 6: 98

nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
14

Consolatione Philosophie 4 Prose 2: 63

considere the nature of thinges ne the consequence of resouns.'
11

Melibee's Tale: 18

[continues previous] ... he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne thinke, but ...
12

Consolatione Philosophie 3 Prose 10: 18

[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
10

Consolatione Philosophie 3 Prose 10: 34

[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11

Consolatione Philosophie 3 Prose 10: 35

[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
14

Consolatione Philosophie 3 Prose 10: 70

[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
14

Consolatione Philosophie 3 Prose 10: 71

[continues previous] of hem ne may nat ben bettre than his biginning; for which
10

Consolatione Philosophie 3 Prose 10: 162

[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
11

Consolatione Philosophie 3 Prose 12: 29

[continues previous] that contenede that he hath conioined and y-bounde. Ne the
11

Consolatione Philosophie 3 Prose 12: 30

[continues previous] certein ordre of nature ne sholde nat bringe forth so ordenee
11

Consolatione Philosophie 3 Prose 12: 75

[continues previous] parties; ne the savinge of obedient thinges ne sholde nat be.'
12

Consolatione Philosophie 5 Prose 3: 7

[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
12

Consolatione Philosophie 5 Prose 3: 8

[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
13

Consolatione Philosophie 5 Prose 6: 97

[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
13

Consolatione Philosophie 5 Prose 6: 98

[continues previous] nature ne the propretee of thinges, but biholdeth swiche thinges
13

Consolatione Philosophie 4 Prose 2: 64

And over this quod she, 'yif that ther be two thinges that
11

Melibee's Tale: 52

... a gentil man, that after god and good conscience, alle thinges left, ne dooth his diligence and bisinesse to kepen his good name. And Cassidore seith: that "it is signe of a gentil herte, whan a man loveth and desyreth to han a good name." And therfore seith seint Augustin: that "ther been two thinges that arn necessarie and nedefulle, and that is good conscience and good loos; that is to seyn, good conscience to thyn owene persone inward, and good loos for thy neighebore outward." And he that trusteth him so muchel in his gode conscience, that he displeseth and setteth at noght his gode ...
10

Consolatione Philosophie 2 Prose 4: 48

'I have som-what avaunsed and forthered thee,' quod she, 'yif
10

Consolatione Philosophie 2 Prose 4: 49

that thou anoye nat or forthinke nat of al thy fortune: as who
11

Consolatione Philosophie 2 Prose 5: 72

thinges, yif ther be no beautee to ben desyred, why sholdest thou
11

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that [continues next]
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
12

Consolatione Philosophie 3 Prose 10: 84

'Loke now,' quod she, 'yif this be proved yit more fermely
13

Consolatione Philosophie 3 Prose 10: 141

'Tak now thus the discrecioun of this questioun,' quod she.
13

Consolatione Philosophie 3 Prose 10: 142

'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10

Consolatione Philosophie 3 Prose 11: 3

Philosophie. 'How mochel wilt thou preysen it,' quod she,
10

Consolatione Philosophie 3 Prose 11: 4

'yif that thou knowe what thilke good is?'
11

Consolatione Philosophie 3 Prose 11: 33

that oon and good be oo same thing. For of thinges, of whiche [continues next]
10

Consolatione Philosophie 3 Prose 11: 34

that the effect nis nat naturelly diverse, nedes the substance mot [continues next]
11

Consolatione Philosophie 3 Prose 12: 7

And thanne seide she thus: 'yif thou loke,' quod she, 'first
11

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer
10

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10

Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the
10

Consolatione Philosophie 4 Prose 5: 28

'Ne it nis no mervaile,' quod she, 'though that men wenen that
10

Consolatione Philosophie 4 Prose 5: 29

ther be somewhat folissh and confuse, whan the resoun of the
12

Consolatione Philosophie 4 Prose 2: 65

han oo same purpose by kinde, and that oon of hem pursueth
11

Consolatione Philosophie 3 Prose 3: 12

[continues previous] blisful by thilke thinges that they han geten. But yif so be that
12

Consolatione Philosophie 3 Prose 11: 33

[continues previous] that oon and good be oo same thing. For of thinges, of whiche
11

Consolatione Philosophie 3 Prose 12: 128

that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
11

Consolatione Philosophie 3 Prose 12: 129

and seidest, that thilke same oon is thilke same good, that is [continues next]
10

Consolatione Philosophie 4 Prose 6: 103

hem by entrechaungeable mutacioun; and thilke same [continues next]
15+

Consolatione Philosophie 4 Prose 2: 66

and parformeth thilke same thing by naturel office, and that
12

Parson's Tale: 31

Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore artow holden ... [continues next]
10

Consolatione Philosophie 2 Prose 4: 105

resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11

Consolatione Philosophie 3 Prose 4: 39

vilenye. And for as mochel as thou mowe knowe that thilke [continues next]
11

Consolatione Philosophie 3 Prose 10: 11

that thilke good ne is, and that it nis right as welle of alle [continues next]
11

Consolatione Philosophie 3 Prose 12: 128

[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
11

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is
15+

Consolatione Philosophie 4 Prose 2: 67

other ne may nat doon thilke naturel office, but folweth, by other [continues next]
15+

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
12

Consolatione Philosophie 4 Prose 2: 80

goth upon his feet, and another, to whom thilke naturel office of [continues next]
14

Consolatione Philosophie 4 Prose 2: 85

that he that may gon by naturel office of feet ne be more mighty [continues next]
10

Consolatione Philosophie 4 Prose 2: 88

to the gode folk and to badde, the gode folk seken it by naturel
10

Consolatione Philosophie 4 Prose 2: 89

office of vertues, and the shrewes enforcen hem to geten it by [continues next]
13

Consolatione Philosophie 4 Prose 2: 90

dyverse coveityse of erthely thinges, which that nis no naturel office [continues next]
13

Consolatione Philosophie 4 Prose 2: 91

to geten thilke same soverein good. Trowestow that it be any [continues next]
10

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
10

Consolatione Philosophie 4 Prose 2: 103

to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
11

Consolatione Philosophie 4 Prose 2: 150

that he forleteth naturel ordre, he forleteth thilke thing that is set
10

Consolatione Philosophie 4 Prose 6: 103

[continues previous] hem by entrechaungeable mutacioun; and thilke same
11

Consolatione Philosophie 5 Prose 6: 57

that it folweth and resembleth thilke thing that it ne may nat [continues next]
12

Consolatione Philosophie 5 Prose 6: 116

bityde, it ne may nat unbityde (as who seith, it mot bityde), and [continues next]
12

Consolatione Philosophie 5 Prose 6: 117

thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
15+

Consolatione Philosophie 4 Prose 2: 67

other ne may nat doon thilke naturel office, but folweth, by other
12

Parson's Tale: 31

[continues previous] Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore artow ...
10

Consolatione Philosophie 2 Prose 4: 105

[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
11

Consolatione Philosophie 3 Prose 4: 39

[continues previous] vilenye. And for as mochel as thou mowe knowe that thilke
11

Consolatione Philosophie 3 Prose 4: 40

[continues previous] verray reverence ne may nat comen by thise shadewy transitorie
11

Consolatione Philosophie 3 Prose 10: 10

[continues previous] thing that is summitted unto us. But it may nat ben deneyed
11

Consolatione Philosophie 3 Prose 10: 11

[continues previous] that thilke good ne is, and that it nis right as welle of alle
11

Consolatione Philosophie 3 Prose 10: 67

folweth it, that thilke thing that by his nature is dyvers fro [continues next]
15+

Consolatione Philosophie 4 Prose 2: 66

[continues previous] and parformeth thilke same thing by naturel office, and that
15+

Consolatione Philosophie 4 Prose 2: 67

[continues previous] other ne may nat doon thilke naturel office, but folweth, by other
15+

Consolatione Philosophie 4 Prose 2: 76

[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
14

Consolatione Philosophie 4 Prose 2: 77

[continues previous] of goinge ne be the office of feet?'
12

Consolatione Philosophie 4 Prose 2: 80

[continues previous] goth upon his feet, and another, to whom thilke naturel office of
11

Consolatione Philosophie 4 Prose 2: 84

[continues previous] 'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
14

Consolatione Philosophie 4 Prose 2: 85

[continues previous] that he that may gon by naturel office of feet ne be more mighty
11

Consolatione Philosophie 4 Prose 2: 90

[continues previous] dyverse coveityse of erthely thinges, which that nis no naturel office
11

Consolatione Philosophie 4 Prose 2: 91

[continues previous] to geten thilke same soverein good. Trowestow that it be any
10

Consolatione Philosophie 4 Prose 2: 102

[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10

Consolatione Philosophie 4 Prose 2: 103

[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
11

Consolatione Philosophie 4 Prose 3: 60

goodnesse is al oon. And in this manere it folweth thanne, that al [continues next]
11

Consolatione Philosophie 5 Prose 6: 57

[continues previous] that it folweth and resembleth thilke thing that it ne may nat
12

Consolatione Philosophie 5 Prose 6: 117

[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
11

Consolatione Philosophie 4 Prose 2: 68

manere thanne is convenable to nature, him that acomplissheth
11

Consolatione Philosophie 3 Prose 10: 66

[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
11

Consolatione Philosophie 4 Prose 2: 69

his purpos kindely, and yit he ne acomplissheth nat his owne [continues next]
11

Consolatione Philosophie 4 Prose 3: 60

[continues previous] goodnesse is al oon. And in this manere it folweth thanne, that al
11

Consolatione Philosophie 4 Prose 2: 69

his purpos kindely, and yit he ne acomplissheth nat his owne
10

Consolatione Philosophie 3 Prose 3: 43

considere, that moneye ne hath nat in his owne kinde that it
11

Consolatione Philosophie 4 Prose 2: 68

[continues previous] manere thanne is convenable to nature, him that acomplissheth [continues next]
11

Consolatione Philosophie 4 Prose 2: 69

[continues previous] his purpos kindely, and yit he ne acomplissheth nat his owne [continues next]
11

Consolatione Philosophie 4 Prose 2: 70

[continues previous] purpos: whether of thise two demestow for more mighty?' [continues next]
10

Consolatione Philosophie 4 Metre 4: 4

yif ye axen the deeth, it hasteth him of his owne wil; ne deeth [continues next]
10

Consolatione Philosophie 4 Metre 4: 5

ne tarieth nat his swifte hors. And the men that the serpent and [continues next]
11

Consolatione Philosophie 4 Prose 2: 70

purpos: whether of thise two demestow for more mighty?'
11

Consolatione Philosophie 4 Prose 2: 69

[continues previous] his purpos kindely, and yit he ne acomplissheth nat his owne
10

Consolatione Philosophie 4 Metre 4: 4

[continues previous] yif ye axen the deeth, it hasteth him of his owne wil; ne deeth
11

Consolatione Philosophie 5 Prose 3: 3

'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
15+

Consolatione Philosophie 4 Prose 2: 71

'Yif that I coniecte,' quod I, 'that thou wolt seye, algates yit
11

Friar's Tale: 215

But o thing warne I thee, I wol nat Iape, [continues next]
11

Friar's Tale: 216

Thou wolt algates wite how we ben shape; [continues next]
11

Friar's Tale: 217

Thou shalt her-afterward, my brother dere,
11

Consolatione Philosophie 3 Prose 10: 140

but I desire for to herkne that thou shewe it me.' [continues next]
15+

Consolatione Philosophie 3 Prose 12: 16

what thou purposest, algates, I desire yit to herkene it of thee [continues next]
10

Consolatione Philosophie 4 Metre 1: 24

thanne wolt thou seye now that that is the contree that thou
11

Consolatione Philosophie 5 Prose 3: 3

[continues previous] 'What doute is that?' quod she. 'For certes, I coniecte now
10

Troilus and Criseyde 5: 1306

That hardely thou wolt thy-selven seye,
10

Troilus and Criseyde 5: 1307

That hir a-bood the beste is for yow tweye.
15+

Consolatione Philosophie 4 Prose 2: 72

I desire to herkne it more pleynly of thee.'
11

Friar's Tale: 215

[continues previous] But o thing warne I thee, I wol nat Iape,
11

Consolatione Philosophie 2 Prose 4: 48

'I have som-what avaunsed and forthered thee,' quod she, 'yif [continues next]
11

Consolatione Philosophie 3 Prose 10: 140

[continues previous] but I desire for to herkne that thou shewe it me.' [continues next]
15+

Consolatione Philosophie 3 Prose 12: 16

[continues previous] what thou purposest, algates, I desire yit to herkene it of thee
12

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
14

Consolatione Philosophie 4 Prose 2: 73

'Thou wilt nat thanne deneye,' quod she, 'that the moevement
10

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11

Consolatione Philosophie 2 Prose 4: 48

[continues previous] 'I have som-what avaunsed and forthered thee,' quod she, 'yif
11

Consolatione Philosophie 2 Prose 4: 49

[continues previous] that thou anoye nat or forthinke nat of al thy fortune: as who
12

Consolatione Philosophie 3 Prose 9: 59

thing that is swiche, certes, I may nat thinke.'
12

Consolatione Philosophie 3 Prose 9: 60

'Thanne moten we graunte,' quod she, 'that this thing be
11

Consolatione Philosophie 3 Prose 10: 140

[continues previous] but I desire for to herkne that thou shewe it me.'
14

Consolatione Philosophie 3 Prose 12: 18

[continues previous] 'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
10

Consolatione Philosophie 3 Prose 12: 75

parties; ne the savinge of obedient thinges ne sholde nat be.'
10

Consolatione Philosophie 3 Prose 12: 76

'Thanne is ther nothing,' quod she, 'that kepeth his nature,
12

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and
12

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk
11

Consolatione Philosophie 4 Prose 4: 97

'Who mighte deneye that?' quod I.
11

Consolatione Philosophie 4 Prose 4: 98

'But,' quod she, 'may any man denye that al that is right nis
11

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11

Consolatione Philosophie 4 Prose 2: 74

of goinge nis in men by kinde?'
10

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
15+

Consolatione Philosophie 4 Prose 2: 75

'No, forsothe,' quod I.
10

Consolatione Philosophie 1 Prose 6: 9

'Certes,' quod I, 'I ne trowe nat in no manere, that so [continues next]
11

Consolatione Philosophie 1 Prose 6: 26

'I nas nat deceived,' quod she, 'that ther ne faileth somwhat, [continues next]
10

Consolatione Philosophie 1 Prose 6: 45

'Why sholde I nat remembre that?' quod I. [continues next]
10

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11

Consolatione Philosophie 2 Prose 8: 1

'But for as mochel as thou shalt nat wenen', quod she, 'that I [continues next]
12

Consolatione Philosophie 3 Prose 3: 31

'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
10

Consolatione Philosophie 3 Prose 9: 19

'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
10

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
10

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
13

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
10

Consolatione Philosophie 3 Prose 9: 102

'I graunte wel,' quod I; 'ne no sother thing ne may ben [continues next]
11

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
12

Consolatione Philosophie 3 Prose 10: 81

'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
12

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I. [continues next]
12

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
15+

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
12

Consolatione Philosophie 3 Prose 12: 18

'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
10

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
10

Consolatione Philosophie 3 Prose 12: 50

'That may nat be deneyed,' quod I. [continues next]
10

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
10

Consolatione Philosophie 4 Prose 2: 2

so grete thinges; ne I ne doute nat that thou ne mayst wel [continues next]
13

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12

Consolatione Philosophie 4 Prose 4: 1

Than seyde I thus: 'I confesse and am a-knowe it,' quod I; [continues next]
12

Consolatione Philosophie 4 Prose 4: 2

'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
11

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10

Consolatione Philosophie 4 Prose 4: 124

'Whan I consider thy resouns,' quod I, 'I ne trowe nat that [continues next]
10

Consolatione Philosophie 4 Prose 4: 158

'I wolde heren thilke same resouns,' quod I. [continues next]
10

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
13

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
12

Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
11

Consolatione Philosophie 5 Prose 6: 190

'No, forsothe,' quod I.
11

Legend of Lucretia: 126

'Ne wolt thou nat,' quod he, this cruel man, [continues next]
15+

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
10

Consolatione Philosophie 1 Prose 6: 9

[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
14

Consolatione Philosophie 1 Prose 6: 21

sey me this: sin that thou ne doutest nat that this world be
11

Consolatione Philosophie 1 Prose 6: 26

[continues previous] 'I nas nat deceived,' quod she, 'that ther ne faileth somwhat,
10

Consolatione Philosophie 1 Prose 6: 45

[continues previous] 'Why sholde I nat remembre that?' quod I.
10

Consolatione Philosophie 1 Prose 6: 46

[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
10

Consolatione Philosophie 2 Prose 1: 52

she hath forsaken thee, ne ther nis no man siker that she ne
10

Consolatione Philosophie 2 Prose 1: 54

Holdestow than thilke welefulnesse precious to thee that shal
11

Consolatione Philosophie 2 Prose 8: 1

[continues previous] 'But for as mochel as thou shalt nat wenen', quod she, 'that I
12

Consolatione Philosophie 3 Prose 3: 31

[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
10

Consolatione Philosophie 3 Prose 9: 17

[continues previous] he, that hath nede of power, that him ne lakketh no-thing?'
10

Consolatione Philosophie 3 Prose 9: 19

[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
10

Consolatione Philosophie 3 Prose 9: 54

[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
13

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
10

Consolatione Philosophie 3 Prose 9: 102

[continues previous] 'I graunte wel,' quod I; 'ne no sother thing ne may ben
11

Consolatione Philosophie 3 Prose 10: 45

[continues previous] 'This take I wel,' quod I, 'ne this ne may nat ben withseid
12

Consolatione Philosophie 3 Prose 10: 81

[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the
12

Consolatione Philosophie 3 Prose 11: 37

[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
10

Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is
15+

Consolatione Philosophie 3 Prose 11: 166

[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
12

Consolatione Philosophie 3 Prose 12: 18

[continues previous] 'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
10

Consolatione Philosophie 3 Prose 12: 49

[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
10

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
10

Consolatione Philosophie 4 Prose 2: 2

[continues previous] so grete thinges; ne I ne doute nat that thou ne mayst wel
13

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
13

Consolatione Philosophie 4 Prose 2: 42

is thilke same good that men requeren; so that, whan that
15+

Consolatione Philosophie 4 Prose 2: 66

and parformeth thilke same thing by naturel office, and that [continues next]
15+

Consolatione Philosophie 4 Prose 2: 67

other ne may nat doon thilke naturel office, but folweth, by other [continues next]
11

Consolatione Philosophie 4 Prose 2: 73

'Thou wilt nat thanne deneye,' quod she, 'that the moevement [continues next]
13

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
13

Consolatione Philosophie 4 Prose 2: 80

[continues previous] goth upon his feet, and another, to whom thilke naturel office of [continues next]
13

Consolatione Philosophie 4 Prose 2: 85

that he that may gon by naturel office of feet ne be more mighty [continues next]
11

Consolatione Philosophie 4 Prose 2: 90

dyverse coveityse of erthely thinges, which that nis no naturel office [continues next]
11

Consolatione Philosophie 4 Prose 2: 91

to geten thilke same soverein good. Trowestow that it be any [continues next]
12

Consolatione Philosophie 4 Prose 4: 1

[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
12

Consolatione Philosophie 4 Prose 4: 2

[continues previous] 'ne I ne see nat that men may sayn, as by right, that shrewes ne
10

Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
10

Consolatione Philosophie 4 Prose 4: 124

[continues previous] 'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
10

Consolatione Philosophie 4 Prose 4: 158

[continues previous] 'I wolde heren thilke same resouns,' quod I.
10

Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
14

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
12

Consolatione Philosophie 4 Prose 7: 24

[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
12

Legend of Lucretia: 125

[continues previous] She axeth grace, and seith al that she can.
12

Legend of Lucretia: 126

[continues previous] 'Ne wolt thou nat,' quod he, this cruel man,
14

Consolatione Philosophie 4 Prose 2: 77

of goinge ne be the office of feet?'
14

Consolatione Philosophie 4 Prose 2: 67

[continues previous] other ne may nat doon thilke naturel office, but folweth, by other
13

Consolatione Philosophie 4 Prose 2: 80

[continues previous] goth upon his feet, and another, to whom thilke naturel office of
13

Consolatione Philosophie 4 Prose 2: 85

[continues previous] that he that may gon by naturel office of feet ne be more mighty [continues next]
11

Consolatione Philosophie 4 Prose 2: 90

[continues previous] dyverse coveityse of erthely thinges, which that nis no naturel office
10

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
15+

Consolatione Philosophie 4 Prose 2: 78

'I ne doute it nat,' quod I.
11

Wife of Bath's Tale: 157

'Have heer my trouthe,' quod the knight, 'I grante.' [continues next]
11

Wife of Bath's Tale: 158

'Thanne,' quod she, 'I dar me wel avante, [continues next]
11

Physician's Tale: 237

'No, certes, dere doghter myn,' quod he. [continues next]
11

Physician's Tale: 238

'Thanne yif me leyser, fader myn,' quod she, [continues next]
10

Shipman's Tale: 119

That I was born," but to no wight,' quod she, [continues next]
10

Shipman's Tale: 120

'Dar I nat telle how that it stant with me. [continues next]
13

Consolatione Philosophie 1 Prose 6: 45

'Why sholde I nat remembre that?' quod I. [continues next]
13

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11

Consolatione Philosophie 2 Prose 4: 48

'I have som-what avaunsed and forthered thee,' quod she, 'yif [continues next]
11

Consolatione Philosophie 2 Prose 4: 49

that thou anoye nat or forthinke nat of al thy fortune: as who [continues next]
10

Consolatione Philosophie 3 Prose 3: 21

'Certes,' quod I, 'it ne remembreth me nat that evere I was [continues next]
11

Consolatione Philosophie 3 Prose 3: 40

'Thanne may nat richesses maken that a man nis nedy, ne that [continues next]
10

Consolatione Philosophie 3 Prose 8: 1

Now is it no doute thanne that thise weyes ne ben a maner [continues next]
10

Consolatione Philosophie 3 Prose 9: 17

he, that hath nede of power, that him ne lakketh no-thing?' [continues next]
10

Consolatione Philosophie 3 Prose 9: 19

'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
11

Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this [continues next]
13

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
13

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
11

Consolatione Philosophie 3 Prose 9: 59

thing that is swiche, certes, I may nat thinke.' [continues next]
11

Consolatione Philosophie 3 Prose 9: 60

'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
13

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
13

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
15+

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13

Consolatione Philosophie 3 Prose 10: 79

'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10

Consolatione Philosophie 3 Prose 10: 118

'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
10

Consolatione Philosophie 3 Prose 10: 141

'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
10

Consolatione Philosophie 3 Prose 10: 142

'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
11

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
10

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I. [continues next]
10

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
13

Consolatione Philosophie 3 Prose 11: 71

'Certes,' quod she, 'ne ther-of thar thee nat doute. Now [continues next]
15+

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
13

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
10

Consolatione Philosophie 3 Prose 12: 7

And thanne seide she thus: 'yif thou loke,' quod she, 'first [continues next]
14

Consolatione Philosophie 3 Prose 12: 20

'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never [continues next]
11

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
11

Consolatione Philosophie 3 Prose 12: 50

'That may nat be deneyed,' quod I. [continues next]
10

Consolatione Philosophie 3 Prose 12: 75

parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
10

Consolatione Philosophie 3 Prose 12: 76

'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
10

Consolatione Philosophie 3 Prose 12: 82

'Certes,' quod I, 'al-outrely it ne mighte nat availen him.' [continues next]
11

Consolatione Philosophie 3 Prose 12: 107

[continues previous] 'Certes,' quod I, 'no wight ne douteth it, yif he be in his [continues next]
11

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
10

Consolatione Philosophie 3 Prose 12: 138

Thanne seyde she thus: 'I ne scorne thee nat, ne pleye, ne [continues next]
11

Consolatione Philosophie 4 Prose 2: 2

so grete thinges; ne I ne doute nat that thou ne mayst wel
11

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
13

Consolatione Philosophie 4 Prose 2: 27

'And yif thou see a wight,' quod she, 'that hath doon that he [continues next]
10

Consolatione Philosophie 4 Prose 2: 36

'Remembreth thee,' quod she, 'that I have gadered and [continues next]
11

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
12

Consolatione Philosophie 4 Prose 2: 45

[continues previous] 'It ne recordeth me nat,' quod I; 'for I have it gretly alwey [continues next]
13

Consolatione Philosophie 4 Prose 2: 55

'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
11

Consolatione Philosophie 4 Prose 2: 73

[continues previous] 'Thou wilt nat thanne deneye,' quod she, 'that the moevement [continues next]
13

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
12

Consolatione Philosophie 4 Prose 2: 85

[continues previous] that he that may gon by naturel office of feet ne be more mighty
14

Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
12

Consolatione Philosophie 4 Prose 4: 1

Than seyde I thus: 'I confesse and am a-knowe it,' quod I; [continues next]
12

Consolatione Philosophie 4 Prose 4: 2

'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
12

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
15+

Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the [continues next]
11

Consolatione Philosophie 4 Prose 4: 77

'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
13

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
10

Consolatione Philosophie 4 Prose 4: 158

'I wolde heren thilke same resouns,' quod I. [continues next]
10

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
15+

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
15+

Consolatione Philosophie 4 Prose 4: 172

'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun [continues next]
11

Consolatione Philosophie 4 Prose 7: 20

'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
12

Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
11

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
11

Consolatione Philosophie 5 Prose 1: 8

that hap be anything, what is it?' [continues next]
11

Consolatione Philosophie 5 Prose 1: 9

Thanne quod she, 'I haste me to yilden and assoilen to thee [continues next]
12

Consolatione Philosophie 5 Prose 1: 22

to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe [continues next]
12

Consolatione Philosophie 5 Prose 4: 36

'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
11

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
11

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
15+

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11

Wife of Bath's Tale: 157

[continues previous] 'Have heer my trouthe,' quod the knight, 'I grante.'
11

Wife of Bath's Tale: 158

[continues previous] 'Thanne,' quod she, 'I dar me wel avante,
11

Physician's Tale: 237

[continues previous] 'No, certes, dere doghter myn,' quod he.
11

Physician's Tale: 238

[continues previous] 'Thanne yif me leyser, fader myn,' quod she,
10

Shipman's Tale: 119

[continues previous] That I was born," but to no wight,' quod she,
10

Shipman's Tale: 120

[continues previous] 'Dar I nat telle how that it stant with me.
13

Consolatione Philosophie 1 Prose 6: 45

[continues previous] 'Why sholde I nat remembre that?' quod I.
13

Consolatione Philosophie 1 Prose 6: 46

[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11

Consolatione Philosophie 2 Prose 4: 48

[continues previous] 'I have som-what avaunsed and forthered thee,' quod she, 'yif
11

Consolatione Philosophie 2 Prose 4: 49

[continues previous] that thou anoye nat or forthinke nat of al thy fortune: as who
11

Consolatione Philosophie 2 Prose 4: 98

wolt answere, "nay." Thanne, yif it so be that thou art mighty
10

Consolatione Philosophie 3 Prose 3: 21

[continues previous] 'Certes,' quod I, 'it ne remembreth me nat that evere I was
11

Consolatione Philosophie 3 Prose 3: 40

[continues previous] 'Thanne may nat richesses maken that a man nis nedy, ne that
10

Consolatione Philosophie 3 Prose 8: 1

[continues previous] Now is it no doute thanne that thise weyes ne ben a maner
10

Consolatione Philosophie 3 Prose 9: 19

[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11

Consolatione Philosophie 3 Prose 9: 25

[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
10

Consolatione Philosophie 3 Prose 9: 36

'What demest thou thanne?' quod she; 'is that a derk thing
13

Consolatione Philosophie 3 Prose 9: 54

[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11

Consolatione Philosophie 3 Prose 9: 60

[continues previous] 'Thanne moten we graunte,' quod she, 'that this thing be
13

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
15+

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13

Consolatione Philosophie 3 Prose 9: 134

[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
13

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
10

Consolatione Philosophie 3 Prose 10: 118

[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
10

Consolatione Philosophie 3 Prose 10: 141

[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
10

Consolatione Philosophie 3 Prose 10: 142

[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10

Consolatione Philosophie 3 Prose 11: 3

Philosophie. 'How mochel wilt thou preysen it,' quod she,
10

Consolatione Philosophie 3 Prose 11: 4

'yif that thou knowe what thilke good is?'
12

Consolatione Philosophie 3 Prose 11: 32

[continues previous] 'Thanne most thou graunten,' quod she, 'by semblable resoun,
10

Consolatione Philosophie 3 Prose 11: 37

[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
13

Consolatione Philosophie 3 Prose 11: 71

[continues previous] 'Certes,' quod she, 'ne ther-of thar thee nat doute. Now
15+

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
13

Consolatione Philosophie 3 Prose 11: 166

[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
10

Consolatione Philosophie 3 Prose 12: 7

[continues previous] And thanne seide she thus: 'yif thou loke,' quod she, 'first
14

Consolatione Philosophie 3 Prose 12: 20

[continues previous] 'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
11

Consolatione Philosophie 3 Prose 12: 49

[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
10

Consolatione Philosophie 3 Prose 12: 76

[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10

Consolatione Philosophie 3 Prose 12: 82

[continues previous] 'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
11

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
11

Consolatione Philosophie 3 Prose 12: 107

[continues previous] 'Certes,' quod I, 'no wight ne douteth it, yif he be in his
12

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
10

Consolatione Philosophie 3 Prose 12: 138

[continues previous] Thanne seyde she thus: 'I ne scorne thee nat, ne pleye, ne
14

Consolatione Philosophie 4 Prose 2: 27

[continues previous] 'And yif thou see a wight,' quod she, 'that hath doon that he
10

Consolatione Philosophie 4 Prose 2: 36

[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
11

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11

Consolatione Philosophie 4 Prose 2: 45

[continues previous] 'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
13

Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
10

Consolatione Philosophie 4 Prose 2: 64

And over this quod she, 'yif that ther be two thinges that
11

Consolatione Philosophie 4 Prose 2: 73

[continues previous] 'Thou wilt nat thanne deneye,' quod she, 'that the moevement
13

Consolatione Philosophie 4 Prose 2: 76

[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
14

Consolatione Philosophie 4 Prose 2: 167

[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
11

Consolatione Philosophie 4 Prose 2: 172

'Thanne,' quod she, 'so as he that is mighty to doon only but
11

Consolatione Philosophie 4 Prose 3: 70

ben put under the merite and the desert of men. Thanne
11

Consolatione Philosophie 4 Prose 3: 71

bitydeth it, that yif thou seest a wight that be transformed into
12

Consolatione Philosophie 4 Prose 4: 1

[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
12

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
15+

Consolatione Philosophie 4 Prose 4: 73

[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12

Consolatione Philosophie 4 Prose 4: 77

[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
14

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
13

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
13

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
10

Consolatione Philosophie 4 Prose 4: 158

[continues previous] 'I wolde heren thilke same resouns,' quod I.
10

Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
15+

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
15+

Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
15+

Consolatione Philosophie 4 Prose 4: 172

[continues previous] 'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
11

Consolatione Philosophie 4 Prose 7: 20

[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
12

Consolatione Philosophie 4 Prose 7: 24

[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
11

Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11

Consolatione Philosophie 5 Prose 1: 9

[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
12

Consolatione Philosophie 5 Prose 1: 22

[continues previous] to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
12

Consolatione Philosophie 5 Prose 4: 36

[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
11

Consolatione Philosophie 5 Prose 6: 153

[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11

Troilus and Criseyde 4: 1254

'Lo, herte myn, wel wot ye this,' quod she,
11

Troilus and Criseyde 4: 1255

'That if a wight alwey his wo compleyne,
15+

Consolatione Philosophie 4 Prose 2: 80

goth upon his feet, and another, to whom thilke naturel office of
12

Consolatione Philosophie 4 Prose 2: 66

and parformeth thilke same thing by naturel office, and that
12

Consolatione Philosophie 4 Prose 2: 67

other ne may nat doon thilke naturel office, but folweth, by other
13

Consolatione Philosophie 4 Prose 2: 76

[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
13

Consolatione Philosophie 4 Prose 2: 77

[continues previous] of goinge ne be the office of feet?'
15+

Consolatione Philosophie 4 Prose 2: 85

that he that may gon by naturel office of feet ne be more mighty [continues next]
12

Consolatione Philosophie 4 Prose 2: 90

dyverse coveityse of erthely thinges, which that nis no naturel office [continues next]
12

Consolatione Philosophie 4 Prose 2: 91

to geten thilke same soverein good. Trowestow that it be any [continues next]
15+

Consolatione Philosophie 4 Prose 2: 81

feet lakketh, enforceth him to gon crepinge up-on his handes:
15+

Consolatione Philosophie 4 Prose 2: 85

[continues previous] that he that may gon by naturel office of feet ne be more mighty
12

Consolatione Philosophie 4 Prose 2: 91

[continues previous] to geten thilke same soverein good. Trowestow that it be any
11

Consolatione Philosophie 4 Prose 2: 82

whiche of thise two oughte to ben holden the more mighty by
10

Consolatione Philosophie 3 Prose 9: 26

manere, that is to seyn, suffisaunt and mighty, oughte ben
11

Consolatione Philosophie 5 Prose 4: 117

of man that is perdurably in the divyne thoght. In whiche this
11

Consolatione Philosophie 5 Prose 4: 118

oughte greetly to ben considered, that the heyeste strengthe to
15+

Consolatione Philosophie 4 Prose 2: 84

'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
10

Franklin's Tale: 51

For in this world, certein, ther no wight is, [continues next]
10

Franklin's Tale: 52

That he ne dooth or seith som-tyme amis. [continues next]
10

Shipman's Tale: 311

Ne no wight elles, that he nas ful fayn, [continues next]
13

Parson's Tale: 56

... sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. Certes, the mercy ... [continues next]
11

Consolatione Philosophie 2 Prose 4: 36

thinges dwelled to thee-ward, that no man douteth that they ne [continues next]
11

Consolatione Philosophie 2 Prose 6: 65

the whiche yiftes, I trowe that it oughte ben considered, that no [continues next]
11

Consolatione Philosophie 2 Prose 6: 66

man douteth that he nis strong in whom he seeth strengthe; and [continues next]
15+

Consolatione Philosophie 3 Prose 12: 107

'Certes,' quod I, 'no wight ne douteth it, yif he be in his [continues next]
11

Consolatione Philosophie 4 Prose 1: 23

ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
13

Consolatione Philosophie 4 Prose 2: 62

'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
11

Consolatione Philosophie 4 Prose 2: 67

other ne may nat doon thilke naturel office, but folweth, by other [continues next]
10

Consolatione Philosophie 4 Prose 3: 47

ever is entecched and defouled with peyne, he ne douteth nat, [continues next]
10

Legend of Ariadne: 157

Right as yow list, that Minos ne no wight[continues next]
12

Book of the Duchesse: 1045

'Bet? ne no wight so wel!' quod he. [continues next]
12

Book of the Duchesse: 1046

I trowe hit, sir,' quod I, 'parde!' [continues next]
15+

Consolatione Philosophie 4 Prose 2: 85

that he that may gon by naturel office of feet ne be more mighty
10

Franklin's Tale: 52

[continues previous] That he ne dooth or seith som-tyme amis.
10

Shipman's Tale: 311

[continues previous] Ne no wight elles, that he nas ful fayn,
13

Parson's Tale: 56

[continues previous] ... drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. Certes, ...
11

Consolatione Philosophie 2 Prose 4: 36

[continues previous] thinges dwelled to thee-ward, that no man douteth that they ne
11

Consolatione Philosophie 2 Prose 6: 65

[continues previous] the whiche yiftes, I trowe that it oughte ben considered, that no
11

Consolatione Philosophie 2 Prose 6: 66

[continues previous] man douteth that he nis strong in whom he seeth strengthe; and
10

Consolatione Philosophie 3 Prose 10: 96

ferme by resoun; ne a more worthy thing than god may nat [continues next]
15+

Consolatione Philosophie 3 Prose 12: 107

[continues previous] 'Certes,' quod I, 'no wight ne douteth it, yif he be in his
11

Consolatione Philosophie 4 Prose 1: 23

[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
11

Consolatione Philosophie 4 Prose 1: 24

[continues previous] that swiche thinges ben doon in the regne of god, that alle thinges
13

Consolatione Philosophie 4 Prose 2: 62

[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
14

Consolatione Philosophie 4 Prose 2: 66

[continues previous] and parformeth thilke same thing by naturel office, and that
14

Consolatione Philosophie 4 Prose 2: 67

[continues previous] other ne may nat doon thilke naturel office, but folweth, by other
13

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
13

Consolatione Philosophie 4 Prose 2: 77

of goinge ne be the office of feet?'
12

Consolatione Philosophie 4 Prose 2: 78

'I ne doute it nat,' quod I.
15+

Consolatione Philosophie 4 Prose 2: 80

goth upon his feet, and another, to whom thilke naturel office of
15+

Consolatione Philosophie 4 Prose 2: 81

feet lakketh, enforceth him to gon crepinge up-on his handes:
11

Consolatione Philosophie 4 Prose 2: 88

to the gode folk and to badde, the gode folk seken it by naturel
11

Consolatione Philosophie 4 Prose 2: 89

office of vertues, and the shrewes enforcen hem to geten it by
10

Consolatione Philosophie 4 Prose 3: 47

[continues previous] ever is entecched and defouled with peyne, he ne douteth nat,
10

Consolatione Philosophie 4 Prose 3: 48

[continues previous] that he is entecched and defouled with yvel. Yif shrewes thanne
12

Consolatione Philosophie 4 Prose 4: 74

wrecchednesse of any wight, nis he nat more weleful than he that [continues next]
10

Legend of Ariadne: 157

[continues previous] Right as yow list, that Minos ne no wight —
10

Legend of Ariadne: 158

[continues previous] Sin that he saw me never with eyen sight —
12

Book of the Duchesse: 1045

[continues previous] 'Bet? ne no wight so wel!' quod he.
13

Consolatione Philosophie 4 Prose 2: 86

than he that ne may nat.'
11

Friar's Tale: 295

I may nat go so fer,' quod she, 'ne ryde, [continues next]
10

Melibee's Tale: 18

... alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne ... [continues next]
11

Consolatione Philosophie 2 Prose 4: 114

lese that thing that he ne doubteth nat but that he may lesen it; [continues next]
12

Consolatione Philosophie 3 Prose 10: 68

soverein good, that that thing nis nat soverein good; but certes, [continues next]
12

Consolatione Philosophie 3 Prose 10: 69

that were a felonous corsednesse to thinken that of him that [continues next]
10

Consolatione Philosophie 3 Prose 10: 96

[continues previous] ferme by resoun; ne a more worthy thing than god may nat
11

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11

Consolatione Philosophie 4 Prose 2: 112

soverein good: Ne shrewes ne requeren nat lighte medes ne veyne [continues next]
11

Consolatione Philosophie 4 Prose 2: 115

good; ne thise wrecches ne comen nat to the effect of soverein [continues next]
10

Consolatione Philosophie 4 Prose 2: 165

'And thilke same soverein good may don non yvel?' [continues next]
12

Consolatione Philosophie 4 Prose 4: 74

[continues previous] wrecchednesse of any wight, nis he nat more weleful than he that
12

Consolatione Philosophie 4 Prose 4: 75

[continues previous] ne hath no medlinge of good in his solitarie wrecchednesse?'
13

Consolatione Philosophie 4 Prose 6: 122

poynt of soverein good ne declyneth nat fro his biginninge. But [continues next]
11

Consolatione Philosophie 4 Prose 7: 33

'This ne may I nat denye,' quod I. [continues next]
10

Romaunt of the Rose: 6738

But he finde neither this ne that,
10

Romaunt of the Rose: 6739

Than may he begge, til that he
15+

Consolatione Philosophie 4 Prose 2: 87

'But the soverein good,' quod she, 'that is eveneliche purposed
11

Friar's Tale: 295

[continues previous] I may nat go so fer,' quod she, 'ne ryde,
10

Friar's Tale: 296

[continues previous] But I be deed, so priketh it in my syde.
10

Melibee's Tale: 18

[continues previous] ... do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ...
11

Consolatione Philosophie 2 Prose 4: 114

[continues previous] lese that thing that he ne doubteth nat but that he may lesen it;
12

Consolatione Philosophie 3 Prose 10: 68

[continues previous] soverein good, that that thing nis nat soverein good; but certes,
12

Consolatione Philosophie 3 Prose 10: 69

[continues previous] that were a felonous corsednesse to thinken that of him that
15+

Consolatione Philosophie 3 Prose 10: 76

Philosophie. 'But we han graunted,' quod she, 'that the
15+

Consolatione Philosophie 3 Prose 10: 77

soverein good is blisfulnesse.'
10

Consolatione Philosophie 3 Prose 10: 78

'And that is sooth,' quod I.
10

Consolatione Philosophie 3 Prose 10: 128

'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
12

Consolatione Philosophie 3 Prose 10: 129

'Yis, forsothe,' quod I; 'and that soverein good.'
12

Consolatione Philosophie 3 Prose 10: 130

'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
10

Consolatione Philosophie 3 Prose 11: 29

'But al thing that is good,' quod she, 'grauntest thou that it be
14

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
11

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11

Consolatione Philosophie 4 Prose 2: 112

[continues previous] soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11

Consolatione Philosophie 4 Prose 2: 115

[continues previous] good; ne thise wrecches ne comen nat to the effect of soverein
11

Consolatione Philosophie 4 Prose 2: 116

[continues previous] good, the which they enforcen hem only to geten, by nightes and
12

Consolatione Philosophie 4 Prose 2: 163

nothing is so mighty as soverein good.'
10

Consolatione Philosophie 4 Prose 2: 165

[continues previous] 'And thilke same soverein good may don non yvel?'
12

Consolatione Philosophie 4 Prose 6: 121

[continues previous] wikked errour mistorneth hem, ne the ordre cominge fro the
13

Consolatione Philosophie 4 Prose 6: 122

[continues previous] poynt of soverein good ne declyneth nat fro his biginninge. But
10

Consolatione Philosophie 4 Prose 7: 30

[continues previous] 'But this is the fortune,' quod she, 'of hem that either ben put
11

Consolatione Philosophie 4 Prose 7: 34

[continues previous] 'But what seystow of the mery fortune that is yeven to good
12

Consolatione Philosophie 5 Prose 3: 110

ther thanne purposed and bihight medes to gode folk, and peynes [continues next]
15+

Consolatione Philosophie 4 Prose 2: 88

to the gode folk and to badde, the gode folk seken it by naturel
11

Consolatione Philosophie 1 Prose 4: 222

lorel shapeth him to finde out newe fraudes for to accuse gode
11

Consolatione Philosophie 1 Prose 4: 223

folk. And I see that gode men beth overthrowen for drede
10

Consolatione Philosophie 4 Prose 2: 66

and parformeth thilke same thing by naturel office, and that [continues next]
11

Consolatione Philosophie 4 Prose 2: 85

that he that may gon by naturel office of feet ne be more mighty [continues next]
11

Consolatione Philosophie 4 Prose 2: 105

thanne of shrewes, yif thilke naturel help hadde forleten hem, the [continues next]
10

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that
15+

Consolatione Philosophie 4 Prose 6: 133

or knowen the gode folk and the badde; may he thanne knowen
11

Consolatione Philosophie 4 Prose 7: 75

yif it ne exercyse nat the gode folk ne chastyseth the wikked folk, it
15+

Consolatione Philosophie 5 Prose 3: 110

[continues previous] ther thanne purposed and bihight medes to gode folk, and peynes
15+

Consolatione Philosophie 5 Prose 3: 111

[continues previous] to badde folk, sin that no moevinge of free corage voluntarie ne
14

Consolatione Philosophie 4 Prose 2: 89

office of vertues, and the shrewes enforcen hem to geten it by
14

Consolatione Philosophie 3 Prose 2: 14

the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen
14

Consolatione Philosophie 3 Prose 2: 15

hem to geten by diverse weyes. For-why the coveitise of verray
14

Consolatione Philosophie 3 Prose 9: 68

it; and whan they enforcen hem to geten partye of a thing [continues next]
10

Consolatione Philosophie 4 Prose 2: 66

[continues previous] and parformeth thilke same thing by naturel office, and that [continues next]
11

Consolatione Philosophie 4 Prose 2: 85

[continues previous] that he that may gon by naturel office of feet ne be more mighty
11

Consolatione Philosophie 4 Prose 2: 105

[continues previous] thanne of shrewes, yif thilke naturel help hadde forleten hem, the
14

Consolatione Philosophie 4 Prose 2: 116

good, the which they enforcen hem only to geten, by nightes and
11

Consolatione Philosophie 4 Prose 2: 117

by dayes; in the getinge of which good the strengthe of good folk
13

Consolatione Philosophie 4 Prose 2: 90

dyverse coveityse of erthely thinges, which that nis no naturel office
12

Consolatione Philosophie 3 Prose 9: 68

[continues previous] it; and whan they enforcen hem to geten partye of a thing [continues next]
11

Consolatione Philosophie 3 Prose 9: 69

[continues previous] that ne hath no part, they ne geten hem neither thilke partye that [continues next]
11

Consolatione Philosophie 3 Prose 9: 70

nis non, ne the thing al hool that they ne desire nat.' [continues next]
13

Consolatione Philosophie 4 Prose 2: 66

[continues previous] and parformeth thilke same thing by naturel office, and that [continues next]
11

Consolatione Philosophie 4 Prose 2: 67

[continues previous] other ne may nat doon thilke naturel office, but folweth, by other [continues next]
11

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11

Consolatione Philosophie 4 Prose 2: 77

of goinge ne be the office of feet?' [continues next]
12

Consolatione Philosophie 4 Prose 2: 80

goth upon his feet, and another, to whom thilke naturel office of [continues next]
15+

Consolatione Philosophie 4 Prose 2: 91

to geten thilke same soverein good. Trowestow that it be any
11

Consolatione Philosophie 3 Prose 9: 69

[continues previous] that ne hath no part, they ne geten hem neither thilke partye that
12

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good
15+

Consolatione Philosophie 3 Prose 10: 80

that thilke same soverein good be god.'
11

Consolatione Philosophie 3 Prose 10: 131

to alle the forseide thinges; for thilke same blisfulnesse
11

Consolatione Philosophie 3 Prose 10: 132

that is demed to ben soverein suffisaunce, thilke selve is soverein
11

Consolatione Philosophie 3 Prose 10: 167

is cause for which men requeren any thing, it semeth that thilke
11

Consolatione Philosophie 3 Prose 10: 168

same thing be most desired. As thus: yif that a wight wolde
13

Consolatione Philosophie 4 Prose 2: 66

[continues previous] and parformeth thilke same thing by naturel office, and that
11

Consolatione Philosophie 4 Prose 2: 67

[continues previous] other ne may nat doon thilke naturel office, but folweth, by other
11

Consolatione Philosophie 4 Prose 2: 76

[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
12

Consolatione Philosophie 4 Prose 2: 80

[continues previous] goth upon his feet, and another, to whom thilke naturel office of
12

Consolatione Philosophie 4 Prose 2: 81

[continues previous] feet lakketh, enforceth him to gon crepinge up-on his handes:
13

Consolatione Philosophie 4 Prose 2: 165

'And thilke same soverein good may don non yvel?'
15+

Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben
15+

Consolatione Philosophie 3 Prose 6: 7

may ben thought fouler than swiche preysinge? For thilke folk
15+

Consolatione Philosophie 3 Prose 6: 8

that ben preysed falsly, they moten nedes han shame of hir
10

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many
10

Consolatione Philosophie 3 Prose 6: 17

folk, to whiche folk the renoun of a man ne may nat comen,
12

Consolatione Philosophie 3 Prose 6: 31

thanne moten they nedes be gentil that ben preysed. For
15+

Consolatione Philosophie 4 Prose 1: 36

whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
15+

Consolatione Philosophie 4 Prose 1: 37

and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
14

Consolatione Philosophie 4 Prose 2: 6

'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
14

Consolatione Philosophie 4 Prose 2: 7

ben alwey stronge and mighty, and the shrewes ben feble and [continues next]
15+

Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
15+

Consolatione Philosophie 4 Prose 2: 186

mighty, and the shrewes douteles ben unmighty. And it is [continues next]
14

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 44

graunte; but I knowe wel that it acordeth moche to the thinges
12

Consolatione Philosophie 4 Prose 4: 45

that I have graunted her-biforn.'
11

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
11

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?' [continues next]
10

Consolatione Philosophie 4 Prose 5: 15

that torments of felonyes pressen and confounden goode folk, and [continues next]
10

Consolatione Philosophie 4 Prose 5: 16

shrewes ravisshen medes of vertu, and ben in honours and in [continues next]
11

Consolatione Philosophie 4 Prose 5: 23

yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses, [continues next]
15+

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
15+

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
11

Consolatione Philosophie 4 Prose 6: 179

thinges that ben to done is taken to governe to gode folk, for that [continues next]
11

Consolatione Philosophie 4 Prose 6: 220

cause of continuacioun and exercysinge to gode folk and cause of [continues next]
11

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
10

Consolatione Philosophie 4 Prose 6: 228

miracle; so that shrewes han maked shrewes to ben gode men. [continues next]
10

Consolatione Philosophie 4 Prose 6: 229

For whan that som shrewes seen that they suffren wrongfully [continues next]
10

Consolatione Philosophie 5 Prose 2: 18

and might redy to speden thinges that ben desired. But the
10

Consolatione Philosophie 5 Prose 2: 19

soules of men moten nedes be more free whan they loken hem in
14

Consolatione Philosophie 5 Prose 3: 115

that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
15+

Consolatione Philosophie 4 Prose 2: 95

mighty, and shrewes feeble and unmighty.'
11

Consolatione Philosophie 3 Prose 9: 149

'Thou seyst a-right,' quod she; and bigan anon to singen [continues next]
15+

Consolatione Philosophie 4 Prose 1: 36

[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
15+

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
14

Consolatione Philosophie 4 Prose 2: 7

[continues previous] ben alwey stronge and mighty, and the shrewes ben feble and
11

Consolatione Philosophie 4 Prose 2: 8

[continues previous] desert and naked of alle strengthes. And of thise thinges, certes,
15+

Consolatione Philosophie 4 Prose 2: 186

[continues previous] mighty, and the shrewes douteles ben unmighty. And it is
14

Consolatione Philosophie 4 Prose 4: 14

[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
11

Consolatione Philosophie 4 Prose 4: 71

[continues previous] ben blisful, and shrewes ben wrecches?'
10

Consolatione Philosophie 4 Prose 5: 15

[continues previous] that torments of felonyes pressen and confounden goode folk, and
10

Consolatione Philosophie 4 Prose 5: 16

[continues previous] shrewes ravisshen medes of vertu, and ben in honours and in
11

Consolatione Philosophie 4 Prose 5: 24

[continues previous] and to shrewes he graunteth hem hir wil and that they
15+

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
11

Consolatione Philosophie 4 Prose 6: 180

[continues previous] the malice haboundaunt of shrewes sholde ben abated. And god
11

Consolatione Philosophie 4 Prose 6: 220

[continues previous] cause of continuacioun and exercysinge to gode folk and cause of
11

Consolatione Philosophie 4 Prose 6: 221

[continues previous] torment to shrewes. For so as ther nis non alyaunce by-twixe
11

Consolatione Philosophie 4 Prose 6: 222

[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10

Consolatione Philosophie 4 Prose 6: 228

[continues previous] miracle; so that shrewes han maked shrewes to ben gode men.
10

Consolatione Philosophie 4 Prose 6: 229

[continues previous] For whan that som shrewes seen that they suffren wrongfully
14

Consolatione Philosophie 5 Prose 3: 115

[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
12

Consolatione Philosophie 4 Prose 2: 96

'Thou rennest a-right biforn me,' quod she, 'and this is the
11

Parson's Tale: 76

... he may be lykned to the aungel of derknesse transformed in the aungel of light; he semeth aungel of light, but for sothe he is aungel of derknesse. Swiche preestes been the sones of Helie, as sheweth in the book of Kinges, that they weren the sones of Belial, that is, the devel. Belial is to seyn 'with-outen Iuge'; and so faren they; hem thinketh they been free, and han no Iuge, na-more than hath a free bole that taketh which cow that him lyketh in the toun. So faren they by wommen. For right as a free bole is y-nough for al a toun, ... [continues next]
11

Consolatione Philosophie 3 Prose 9: 19

'Certes,' quod she, 'thou seyst a-right. For yif so be that
11

Consolatione Philosophie 3 Prose 9: 149

[continues previous] 'Thou seyst a-right,' quod she; and bigan anon to singen
12

Consolatione Philosophie 5 Prose 2: 17

to seyn, in spirits, Iugement is more cleer, and wil nat y-corumped, [continues next]
15+

Consolatione Philosophie 4 Prose 2: 97

Iugement; that is to seyn, I iuge of thee right as thise leches ben
11

Parson's Tale: 76

[continues previous] ... he may be lykned to the aungel of derknesse transformed in the aungel of light; he semeth aungel of light, but for sothe he is aungel of derknesse. Swiche preestes been the sones of Helie, as sheweth in the book of Kinges, that they weren the sones of Belial, that is, the devel. Belial is to seyn 'with-outen Iuge'; and so faren they; hem thinketh they been free, and han no Iuge, na-more than hath a free bole that taketh which cow that him lyketh in the toun. So faren they by wommen. For right as a free bole is y-nough for al a toun, right so is a ...
11

Consolatione Philosophie 3 Prose 10: 99

whan they han shewed hir proposiciouns, ben wont [continues next]
12

Consolatione Philosophie 5 Prose 2: 16

[continues previous] thinges. Forwhy in the sovereines devynes substaunces, that is
12

Consolatione Philosophie 5 Prose 2: 17

[continues previous] to seyn, in spirits, Iugement is more cleer, and wil nat y-corumped,
11

Consolatione Philosophie 5 Metre 4: 11

right as we ben wont som-tyme, by a swifte pointel, to ficchen [continues next]
15+

Romaunt of the Rose: 1358

Namely to folk whan they ben syke. [continues next]
11

Romaunt of the Rose: 7353

For they ben neither syke ne dede, [continues next]
15+

Consolatione Philosophie 4 Prose 2: 98

wont to hopen of syke folk, whan they aperceyven that nature is
11

Consolatione Philosophie 3 Prose 10: 99

[continues previous] whan they han shewed hir proposiciouns, ben wont
11

Consolatione Philosophie 3 Prose 10: 100

[continues previous] to bringen in thinges that they clepen porismes, or declaraciouns
11

Consolatione Philosophie 5 Metre 4: 11

[continues previous] right as we ben wont som-tyme, by a swifte pointel, to ficchen
14

Romaunt of the Rose: 1357

[continues previous] That is a fruyt ful wel to lyke,
15+

Romaunt of the Rose: 1358

[continues previous] Namely to folk whan they ben syke.
11

Romaunt of the Rose: 7353

[continues previous] For they ben neither syke ne dede,
11

Romaunt of the Rose: 7354

[continues previous] But hardy folk, and stronge in dede.
11

Troilus and Criseyde 3: 1362

For wo, or elles whan that folk ben syke,
13

Consolatione Philosophie 4 Prose 2: 100

now al redy to the understondinge, I shal shewe thee more thikke
13

Melibee's Tale: 15

... and your wyf restreyneth thilke wikked purpos, and overcometh yow by resoun and by good conseil; certes, your wyf oghte rather to be preised than y-blamed. Thus sholde ye understonde the philosophre that seith, "in wikked conseil wommen venquisshen hir housbondes." And ther-as ye blamen alle wommen and hir resouns, I shal shewe yow by manye ensamples that many a womman hath ben ful good, and yet been; and hir conseils ful hoolsome and profitable. Eek som men han seyd, that "the conseillinge of wommen is outher to dere, or elles to litel of prys." But al-be-it so, that ful many a womman ... [continues next]
11

Consolatione Philosophie 2 Prose 4: 96

I shal shewe thee shortely the poynt of sovereyne blisfulnesse.
11

Consolatione Philosophie 3 Prose 8: 4

harmes thise forseyde weyes ben enlaced, I shal shewe thee
11

Consolatione Philosophie 4 Prose 1: 45

is y-set, alle thinges y-treted that I trowe ben necessarie to
11

Consolatione Philosophie 4 Prose 1: 46

putten forth, I shal shewe thee the wey that shal bringen thee
10

Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
10

Consolatione Philosophie 4 Prose 4: 9

shewe thee in covenable place; but natheles, yif so were that thilke
13

Consolatione Philosophie 4 Prose 2: 101

and continuel resouns. For loke now how greetly sheweth the
13

Melibee's Tale: 15

[continues previous] ... wole werken wikkednesse, and your wyf restreyneth thilke wikked purpos, and overcometh yow by resoun and by good conseil; certes, your wyf oghte rather to be preised than y-blamed. Thus sholde ye understonde the philosophre that seith, "in wikked conseil wommen venquisshen hir housbondes." And ther-as ye blamen alle wommen and hir resouns, I shal shewe yow by manye ensamples that many a womman hath ben ful good, and yet been; and hir conseils ful hoolsome and profitable. Eek som men han seyd, that "the conseillinge of wommen is outher to dere, or elles to litel of prys." But al-be-it so, that ful ...
11

Consolatione Philosophie 4 Prose 2: 11

than sheweth the feblesse of yvel al openly; and yif thou [continues next]
10

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and [continues next]
15+

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10

Wife of Bath's Tale: 291

Is nat annexed to possessioun, [continues next]
10

Wife of Bath's Tale: 292

Sith folk ne doon hir operacioun [continues next]
10

Consolatione Philosophie 1 Prose 3: 17

be now alderfirst assailed in perils by folk of wikkede maneres?
10

Consolatione Philosophie 1 Prose 3: 18

Have I nat striven with ful greet stryf, in olde tyme, bifore the
11

Consolatione Philosophie 1 Prose 3: 44

and semeden most unlyke to the studies of wikkede folk. And [continues next]
11

Consolatione Philosophie 1 Prose 3: 45

forthy thou oughtest nat to wondren though that I, in the bittre [continues next]
12

Consolatione Philosophie 2 Prose 1: 60

maner shewinge of wrecchednesse that is to comen? Ne it ne [continues next]
12

Consolatione Philosophie 2 Prose 1: 61

suffyseth nat only to loken on thinge that is present biforn the [continues next]
11

Consolatione Philosophie 2 Prose 5: 20

fulfilleth to-gidere the hering of moche folk; but certes, youre
11

Consolatione Philosophie 2 Prose 5: 21

richesses ne mowen nat passen in-to moche folke with-oute
11

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
11

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that [continues next]
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
10

Consolatione Philosophie 3 Prose 3: 14

that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
11

Consolatione Philosophie 3 Prose 4: 49

reverent ne cometh nat to folk of hir propre strengthe of nature, [continues next]
12

Consolatione Philosophie 3 Prose 4: 52

that they comen ther-as folk ne knowen nat thilke dignitees, hir [continues next]
13

Consolatione Philosophie 3 Prose 4: 64

opinioun of usaunces. Now yif that dignitees thanne ne mowen [continues next]
13

Consolatione Philosophie 3 Prose 4: 65

nat maken folk digne of reverence, and yif that dignitees wexen [continues next]
10

Consolatione Philosophie 3 Prose 8: 40

thinges I may reducen this shortly in a somme, that thise worldly [continues next]
12

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
11

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
11

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
10

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may
15+

Consolatione Philosophie 3 Prose 12: 69

entencioun to comen to good: ther may no man douten that they [continues next]
10

Consolatione Philosophie 4 Prose 2: 10

[continues previous] good and yvel ben two contraries, yif so be that good be stedefast,
11

Consolatione Philosophie 4 Prose 2: 11

[continues previous] than sheweth the feblesse of yvel al openly; and yif thou
11

Consolatione Philosophie 4 Prose 2: 48

hem with-oute difference of entencioun to comen to good?' [continues next]
10

Consolatione Philosophie 4 Prose 2: 60

[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
10

Consolatione Philosophie 4 Prose 2: 66

and parformeth thilke same thing by naturel office, and that [continues next]
10

Consolatione Philosophie 4 Prose 2: 67

other ne may nat doon thilke naturel office, but folweth, by other [continues next]
12

Consolatione Philosophie 4 Prose 2: 115

good; ne thise wrecches ne comen nat to the effect of soverein [continues next]
12

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
12

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
10

Consolatione Philosophie 4 Prose 2: 151

in his nature. But thou wolt seyn, that shrewes mowen. Certes, [continues next]
10

Consolatione Philosophie 4 Prose 2: 152

that ne deneye I nat; but certes, hir power ne descendeth nat of [continues next]
10

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open
10

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere
11

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
11

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments, [continues next]
12

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11

Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11

Consolatione Philosophie 5 Prose 4: 25

That is to seyn, that they moten bityde. But thanne, yif [continues next]
12

Consolatione Philosophie 5 Prose 4: 57

purviance wot biforn to comen ne ben nat to bityden; but that [continues next]
12

Consolatione Philosophie 5 Prose 4: 58

ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
11

Consolatione Philosophie 5 Prose 5: 20

comth to beestes that ne mowen nat moeven hem-self her and [continues next]
12

Consolatione Philosophie 5 Prose 5: 44

wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
10

Consolatione Philosophie 5 Prose 5: 57

some thinges han certein and necessarie bitydinges, they ne
10

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne
12

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
12

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful. [continues next]
11

Troilus and Criseyde 2: 1593

For who is that ne wolde hir glorifye, [continues next]
11

Troilus and Criseyde 2: 1594

To mowen swich a knight don live or dye? [continues next]
15+

Consolatione Philosophie 4 Prose 2: 103

to that hir naturel entencioun ledeth hem, and yit almost thilke
10

Wife of Bath's Tale: 291

[continues previous] Is nat annexed to possessioun,
10

Wife of Bath's Tale: 292

[continues previous] Sith folk ne doon hir operacioun
11

Consolatione Philosophie 1 Prose 3: 45

[continues previous] forthy thou oughtest nat to wondren though that I, in the bittre
12

Consolatione Philosophie 2 Prose 1: 60

[continues previous] maner shewinge of wrecchednesse that is to comen? Ne it ne
11

Consolatione Philosophie 2 Prose 1: 61

[continues previous] suffyseth nat only to loken on thinge that is present biforn the
11

Consolatione Philosophie 2 Prose 6: 75

[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
15+

Consolatione Philosophie 3 Prose 3: 4

fram a-fer to thilke verray fyn of blisfulnesse; and ther-fore naturel [continues next]
15+

Consolatione Philosophie 3 Prose 3: 5

entencioun ledeth you to thilke verray good, but many maner [continues next]
11

Consolatione Philosophie 3 Prose 3: 12

[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11

Consolatione Philosophie 3 Prose 3: 13

[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
10

Consolatione Philosophie 3 Prose 3: 14

[continues previous] that ther be defaute of manye goodes, sheweth it nat thanne
11

Consolatione Philosophie 3 Prose 4: 49

[continues previous] reverent ne cometh nat to folk of hir propre strengthe of nature,
12

Consolatione Philosophie 3 Prose 4: 52

[continues previous] that they comen ther-as folk ne knowen nat thilke dignitees, hir
12

Consolatione Philosophie 3 Prose 4: 64

[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
10

Consolatione Philosophie 3 Prose 8: 40

[continues previous] thinges I may reducen this shortly in a somme, that thise worldly
12

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
11

Consolatione Philosophie 3 Prose 9: 96

[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
11

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
15+

Consolatione Philosophie 3 Prose 12: 68

[continues previous] same thinges, as I have taught thee, hasten hem by naturel [continues next]
15+

Consolatione Philosophie 3 Prose 12: 69

[continues previous] entencioun to comen to good: ther may no man douten that they [continues next]
12

Consolatione Philosophie 4 Prose 1: 5

herte, forbrak the entencioun of hir that entendede yit to seyn
11

Consolatione Philosophie 4 Prose 2: 48

[continues previous] hem with-oute difference of entencioun to comen to good?'
10

Consolatione Philosophie 4 Prose 2: 66

[continues previous] and parformeth thilke same thing by naturel office, and that
10

Consolatione Philosophie 4 Prose 2: 67

[continues previous] other ne may nat doon thilke naturel office, but folweth, by other
12

Consolatione Philosophie 4 Prose 2: 104

naturel entencioun constreineth hem. And what were to demen [continues next]
13

Consolatione Philosophie 4 Prose 2: 105

thanne of shrewes, yif thilke naturel help hadde forleten hem, the [continues next]
13

Consolatione Philosophie 4 Prose 2: 106

which naturel help of intencioun goth awey biforn hem, and is so [continues next]
12

Consolatione Philosophie 4 Prose 2: 115

[continues previous] good; ne thise wrecches ne comen nat to the effect of soverein
12

Consolatione Philosophie 4 Prose 2: 131

[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
10

Consolatione Philosophie 4 Prose 2: 151

[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes,
10

Consolatione Philosophie 4 Prose 2: 152

[continues previous] that ne deneye I nat; but certes, hir power ne descendeth nat of
10

Consolatione Philosophie 4 Prose 6: 119

[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
11

Consolatione Philosophie 4 Prose 6: 192

[continues previous] And som men, that ne mowen nat ben overcomen by torments,
11

Consolatione Philosophie 5 Prose 4: 25

[continues previous] That is to seyn, that they moten bityde. But thanne, yif
12

Consolatione Philosophie 5 Prose 4: 57

[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
11

Consolatione Philosophie 5 Prose 5: 20

[continues previous] comth to beestes that ne mowen nat moeven hem-self her and
12

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
11

Troilus and Criseyde 2: 1593

[continues previous] For who is that ne wolde hir glorifye,
11

Troilus and Criseyde 2: 1594

[continues previous] To mowen swich a knight don live or dye?
15+

Consolatione Philosophie 4 Prose 2: 104

naturel entencioun constreineth hem. And what were to demen
15+

Consolatione Philosophie 3 Prose 3: 4

[continues previous] fram a-fer to thilke verray fyn of blisfulnesse; and ther-fore naturel
15+

Consolatione Philosophie 3 Prose 3: 5

[continues previous] entencioun ledeth you to thilke verray good, but many maner
13

Consolatione Philosophie 3 Prose 12: 68

[continues previous] same thinges, as I have taught thee, hasten hem by naturel
13

Consolatione Philosophie 3 Prose 12: 69

[continues previous] entencioun to comen to good: ther may no man douten that they
12

Consolatione Philosophie 4 Prose 2: 103

[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
13

Consolatione Philosophie 4 Prose 2: 105

[continues previous] thanne of shrewes, yif thilke naturel help hadde forleten hem, the [continues next]
13

Consolatione Philosophie 4 Prose 2: 106

[continues previous] which naturel help of intencioun goth awey biforn hem, and is so
10

Consolatione Philosophie 4 Prose 4: 37

whiche wikked shrewes wolde I demen aldermost unsely and caitifs, [continues next]
11

Consolatione Philosophie 5 Prose 3: 117

ne to that other, that is to seyn, neither to gode ne to harm, but constreineth [continues next]
11

Consolatione Philosophie 5 Prose 3: 118

hem certein necessitee of thinges to comen: thanne ne [continues next]
13

Consolatione Philosophie 4 Prose 2: 105

thanne of shrewes, yif thilke naturel help hadde forleten hem, the
11

Consolatione Philosophie 4 Prose 2: 88

to the gode folk and to badde, the gode folk seken it by naturel
11

Consolatione Philosophie 4 Prose 2: 89

office of vertues, and the shrewes enforcen hem to geten it by
13

Consolatione Philosophie 4 Prose 2: 103

[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
13

Consolatione Philosophie 4 Prose 2: 104

[continues previous] naturel entencioun constreineth hem. And what were to demen [continues next]
11

Consolatione Philosophie 4 Prose 3: 48

that he is entecched and defouled with yvel. Yif shrewes thanne
10

Consolatione Philosophie 4 Prose 4: 37

[continues previous] whiche wikked shrewes wolde I demen aldermost unsely and caitifs,
10

Consolatione Philosophie 4 Prose 4: 38

[continues previous] yif that hir shrewednesse ne were finisshed, at the leste wey, by
11

Consolatione Philosophie 5 Prose 3: 118

[continues previous] hem certein necessitee of thinges to comen: thanne ne
15+

Consolatione Philosophie 4 Prose 2: 106

which naturel help of intencioun goth awey biforn hem, and is so
10

Monk's Tale: 431

So smal, that wel unnethe it may suffyse, [continues next]
10

Monk's Tale: 432

And therwith-al it was ful povre and badde. [continues next]
15+

Parson's Tale: 35

... he is him-self gilty; or despyseth god and alle hise halwes, as doon thise cursede hasardours in diverse contrees. This cursed sinne doon they, whan they felen in hir hertes ful wikkedly of god and of hise halwes. Also, whan they treten unreverently the sacrement of the auter, thilke sinne is so greet, that unnethe may it been relesed, but that the mercy of god passeth alle hise werkes; it is so greet and he so benigne. Thanne comth of Ire attry angre; whan a man is sharply amonested in his shrifte to forleten his sinne, than wole he be angry and ... [continues next]
13

Consolatione Philosophie 4 Prose 2: 103

[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
13

Consolatione Philosophie 4 Prose 2: 104

[continues previous] naturel entencioun constreineth hem. And what were to demen
13

Consolatione Philosophie 5 Prose 3: 137

which that is inestimable, that is to seyn, that it is so greet, that it [continues next]
15+

Consolatione Philosophie 4 Prose 2: 107

greet that unnethe it may ben overcome? Consider thanne how
10

Monk's Tale: 431

[continues previous] So smal, that wel unnethe it may suffyse,
15+

Parson's Tale: 35

[continues previous] ... him-self gilty; or despyseth god and alle hise halwes, as doon thise cursede hasardours in diverse contrees. This cursed sinne doon they, whan they felen in hir hertes ful wikkedly of god and of hise halwes. Also, whan they treten unreverently the sacrement of the auter, thilke sinne is so greet, that unnethe may it been relesed, but that the mercy of god passeth alle hise werkes; it is so greet and he so benigne. Thanne comth of Ire attry angre; whan a man is sharply amonested in his shrifte to forleten his sinne, than wole he be angry and answeren hokerly and angrily, and deffenden or excusen his ...
13

Consolatione Philosophie 5 Prose 3: 137

[continues previous] which that is inestimable, that is to seyn, that it is so greet, that it
13

Consolatione Philosophie 5 Prose 3: 138

[continues previous] ne may nat ben ful y-preysed. And this is only the manere, that is
11

Consolatione Philosophie 4 Prose 2: 108

greet defaute of power and how greet feblesse ther is in wikkede
11

Consolatione Philosophie 4 Prose 6: 9

aught y-nough to laven it; as who seyth, unnethes is ther suffisauntly [continues next]
11

Consolatione Philosophie 4 Prose 2: 109

felonous folk; as who seyth, the gretter thing that is coveited and
11

Consolatione Philosophie 4 Prose 6: 9

[continues previous] aught y-nough to laven it; as who seyth, unnethes is ther suffisauntly
11

Consolatione Philosophie 4 Prose 6: 70

or elles by hem alle, the destinal ordinaunce is y-woven and [continues next]
11

Consolatione Philosophie 4 Prose 6: 71

acomplisshed. Certes, it is open thing, that the purviaunce is [continues next]
10

Consolatione Philosophie 5 Prose 3: 77

with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11

Troilus and Criseyde 5: 882

For dredelees, it is nought worth the whyle.
11

Troilus and Criseyde 5: 883

The folk of Troye, as who seyth, alle and some
11

Consolatione Philosophie 4 Prose 2: 110

the desire nat acomplisshed, of the lasse might is he that coveiteth it
11

Consolatione Philosophie 4 Prose 6: 71

[continues previous] acomplisshed. Certes, it is open thing, that the purviaunce is
10

Consolatione Philosophie 4 Prose 2: 111

and may nat acomplisshe. And forthy Philosophie seyth thus by
10

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
14

Consolatione Philosophie 4 Prose 2: 112

soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
14

Melibee's Tale: 55

... they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem mercy? For sothe, that were nat my worship. For right as men seyn, that "over-greet homlinesse engendreth dispreysinge," so fareth it by to greet humylitee or mekenesse.' [continues next]
12

Consolatione Philosophie 1 Metre 5: 32

ne anoyeth nat to shrewes; the whiche shrewes, whan hem list
11

Consolatione Philosophie 3 Metre 3: 6

liveth, ne the lighte richesses ne sholle nat beren him companye [continues next]
10

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
11

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may [continues next]
11

Consolatione Philosophie 4 Prose 2: 86

than he that ne may nat.'
11

Consolatione Philosophie 4 Prose 2: 87

'But the soverein good,' quod she, 'that is eveneliche purposed
13

Consolatione Philosophie 4 Prose 2: 114

thilke somme and of the heighte of thinges, that is to seyn, soverein
13

Consolatione Philosophie 4 Prose 2: 115

good; ne thise wrecches ne comen nat to the effect of soverein
10

Consolatione Philosophie 4 Prose 2: 116

good, the which they enforcen hem only to geten, by nightes and
13

Consolatione Philosophie 4 Prose 3: 3

this sheweth it wel, that to goode folk ne lakketh never-mo hir
13

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges
11

Consolatione Philosophie 4 Prose 6: 122

poynt of soverein good ne declyneth nat fro his biginninge. But
13

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11

Consolatione Philosophie 5 Prose 6: 207

unwemmed to mortal men. Ne the lawes ne purposen nat [continues next]
11

Consolatione Philosophie 5 Prose 6: 208

wikkedly medes and peynes to the willinges of men that ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 113

games, whiche they ne may folwen ne holden; but they failen of
11

Melibee's Tale: 55

[continues previous] ... been they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem mercy? For sothe, that were nat my worship. For right as men seyn, that "over-greet homlinesse engendreth dispreysinge," so fareth it by to greet humylitee or mekenesse.'
11

Consolatione Philosophie 3 Metre 3: 6

[continues previous] liveth, ne the lighte richesses ne sholle nat beren him companye
11

Consolatione Philosophie 3 Prose 11: 73

[continues previous] swiche places as ben covenable to hem, in whiche places they
11

Consolatione Philosophie 3 Prose 11: 74

[continues previous] ne mowen nat sone dyen ne dryen, as longe as hir nature may
10

Consolatione Philosophie 4 Prose 4: 201

geten hem bountee and prowesse which that they han lost, [continues next]
10

Consolatione Philosophie 4 Prose 4: 202

demen ne holden that thilke peynes weren torments to hem; and [continues next]
11

Consolatione Philosophie 5 Prose 6: 207

[continues previous] unwemmed to mortal men. Ne the lawes ne purposen nat
14

Consolatione Philosophie 4 Prose 2: 114

thilke somme and of the heighte of thinges, that is to seyn, soverein
10

Parson's Tale: 7

In this Penitence or Contricion man shal understonde foure thinges, that is to seyn, what is Contricion: and whiche been the causes that moeven a man to Contricion: and how he sholde be contrit: and what Contricion availleth to the soule. Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve ...
10

Parson's Tale: 79

Now comth, how that a man sholde bere him with his wyf; and namely, in two thinges, that is to seyn in suffraunce and reverence, as shewed Crist whan he made first womman. For he ne made hir nat of the heved of Adam, for she sholde nat clayme to greet lordshipe. For ther-as the womman hath the maistrie, she maketh to muche desray; ther neden none ensamples of this. The ...
12

Consolatione Philosophie 3 Prose 9: 88

every of thise forseyde thinges is the same that thise other [continues next]
12

Consolatione Philosophie 3 Prose 9: 89

thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
14

Consolatione Philosophie 3 Prose 10: 7

heer-biforn, that is to seyn, soverein good, may ben founde in the [continues next]
14

Consolatione Philosophie 3 Prose 10: 135

thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
11

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
13

Consolatione Philosophie 3 Metre 12: 44

seketh to lede his thought in-to the soverein day, that is to seyn, [continues next]
13

Consolatione Philosophie 3 Metre 12: 45

to cleernesse of soverein good. For who-so that ever be so overcomen [continues next]
10

Consolatione Philosophie 3 Metre 12: 49

loketh the helles,' that is to seyn, in-to lowe thinges of the erthe.
13

Consolatione Philosophie 4 Prose 2: 112

soverein good: Ne shrewes ne requeren nat lighte medes ne veyne [continues next]
11

Consolatione Philosophie 4 Prose 2: 190

that is to seyn, to comen to sovereign good, they ne han no power [continues next]
12

Consolatione Philosophie 4 Prose 4: 20

effect. Than, sin that everiche of thise thinges hath his [continues next]
12

Consolatione Philosophie 4 Prose 4: 21

wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
10

Consolatione Philosophie 4 Prose 4: 202

[continues previous] demen ne holden that thilke peynes weren torments to hem; and
10

Consolatione Philosophie 4 Metre 5: 2

to the soverein contree or point, that is to seyn, y-torned neigh to
10

Consolatione Philosophie 4 Metre 5: 3

the soverein pool of the firmament, and wot nat why the sterre
12

Consolatione Philosophie 4 Prose 6: 33

and thilke divyne thought, that is y-set and put in the tour, that
12

Consolatione Philosophie 4 Prose 6: 34

is to seyn, in the heighte, of the simplicitee of god, stablissheth
10

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that
10

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce
11

Consolatione Philosophie 4 Prose 6: 94

holdeth him ner to thilke centre of thinges, that is to seyn, god.
11

Consolatione Philosophie 4 Prose 6: 122

poynt of soverein good ne declyneth nat fro his biginninge. But [continues next]
12

Consolatione Philosophie 5 Metre 3: 2

or the alliaunce, of thinges, that is to seyn, the coniunccioun of god
10

Consolatione Philosophie 5 Metre 3: 4

thise two soothfast or verray thinges, that is to seyn,
10

Consolatione Philosophie 5 Metre 3: 5

bitwixen the purviaunce of god and free wil, that they ben singuler
10

Consolatione Philosophie 5 Prose 5: 60

prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
10

Treatise on the Astrolabe 1: 1

Thyn Astrolabie hath a ring to putten on the thoumbe of thy right hand in taking the heighte of thinges. And tak keep, for from hennes-forthward, I wol clepe the heighte of any thing that is taken by thy rewle, the altitude, with-oute mo wordes.
10

Troilus and Criseyde 4: 1060

But now is this abusion to seyn,
10

Troilus and Criseyde 4: 1061

That fallinge of the thinges temporel
10

Troilus and Criseyde 4: 1062

Is cause of goddes prescience eternel.
14

Consolatione Philosophie 4 Prose 2: 115

good; ne thise wrecches ne comen nat to the effect of soverein
12

Consolatione Philosophie 2 Prose 1: 60

maner shewinge of wrecchednesse that is to comen? Ne it ne
12

Consolatione Philosophie 2 Prose 1: 61

suffyseth nat only to loken on thinge that is present biforn the
12

Consolatione Philosophie 3 Prose 4: 40

verray reverence ne may nat comen by thise shadewy transitorie
12

Consolatione Philosophie 3 Prose 9: 88

[continues previous] every of thise forseyde thinges is the same that thise other
14

Consolatione Philosophie 3 Prose 10: 7

[continues previous] heer-biforn, that is to seyn, soverein good, may ben founde in the
14

Consolatione Philosophie 3 Prose 10: 134

[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise
11

Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
13

Consolatione Philosophie 3 Metre 12: 45

[continues previous] to cleernesse of soverein good. For who-so that ever be so overcomen
11

Consolatione Philosophie 4 Prose 2: 87

'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
12

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen
12

Consolatione Philosophie 4 Prose 2: 103

to that hir naturel entencioun ledeth hem, and yit almost thilke
13

Consolatione Philosophie 4 Prose 2: 112

[continues previous] soverein good: Ne shrewes ne requeren nat lighte medes ne veyne [continues next]
11

Consolatione Philosophie 4 Prose 2: 190

[continues previous] that is to seyn, to comen to sovereign good, they ne han no power
10

Consolatione Philosophie 4 Prose 2: 193

good that they desiren; but they ne geten ne ateinen nat ther-to,
11

Consolatione Philosophie 4 Prose 2: 194

for vyces ne comen nat to blisfulnesse.
12

Consolatione Philosophie 4 Prose 4: 20

[continues previous] effect. Than, sin that everiche of thise thinges hath his
12

Consolatione Philosophie 4 Prose 6: 121

[continues previous] wikked errour mistorneth hem, ne the ordre cominge fro the [continues next]
12

Consolatione Philosophie 4 Prose 6: 122

[continues previous] poynt of soverein good ne declyneth nat fro his biginninge. But [continues next]
10

Consolatione Philosophie 4 Prose 7: 65

encres or in the heighte of vertu, ne hast nat comen to fleten with
11

Consolatione Philosophie 5 Prose 4: 57

purviance wot biforn to comen ne ben nat to bityden; but that
11

Consolatione Philosophie 5 Prose 4: 58

ne sholden we nat demen; but rather, al-thogh that they shal
10

Consolatione Philosophie 5 Prose 5: 60

[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne
10

Consolatione Philosophie 5 Prose 6: 100

to comen. Ne it confoundeth nat the Iugement of thinges; but
14

Consolatione Philosophie 4 Prose 2: 116

good, the which they enforcen hem only to geten, by nightes and
14

Consolatione Philosophie 3 Prose 2: 5

diverse weyes, but natheles they enforcen hem alle to comen only
14

Consolatione Philosophie 3 Prose 2: 6

to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
14

Consolatione Philosophie 3 Prose 2: 14

the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
14

Consolatione Philosophie 3 Prose 2: 15

hem to geten by diverse weyes. For-why the coveitise of verray [continues next]
14

Consolatione Philosophie 3 Prose 9: 68

it; and whan they enforcen hem to geten partye of a thing
11

Consolatione Philosophie 4 Prose 2: 87

[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
14

Consolatione Philosophie 4 Prose 2: 89

office of vertues, and the shrewes enforcen hem to geten it by [continues next]
10

Consolatione Philosophie 4 Prose 2: 112

[continues previous] soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11

Consolatione Philosophie 4 Prose 4: 184

the contrarye; for they enforcen hem to commoeve the Iuges to
12

Consolatione Philosophie 4 Prose 6: 122

[continues previous] poynt of soverein good ne declyneth nat fro his biginninge. But
11

Treatise on the Astrolabe 1: 17

... that evermo this Cercle Equinoxial turneth iustly fro verrey est to verrey west; as I have shewed thee in the spere solide. This same cercle is cleped also the Weyere, equator, of the day; for whan the sonne is in the hevedes of Aries and Libra, than ben the dayes and the nightes ilyke of lengthe in al the world. And ther-fore ben thise two signes called the Equinoxies. And alle that moeveth with-in the hevedes of thise Aries and Libra, his moeving is cleped northward; and alle that moeveth with-oute thise hevedes, his moeving is cleped south-ward as fro the equinoxial. Tak ... [continues next]
11

Consolatione Philosophie 4 Prose 2: 117

by dayes; in the getinge of which good the strengthe of good folk
11

Consolatione Philosophie 3 Prose 2: 15

[continues previous] hem to geten by diverse weyes. For-why the coveitise of verray
11

Consolatione Philosophie 4 Prose 2: 89

[continues previous] office of vertues, and the shrewes enforcen hem to geten it by
11

Treatise on the Astrolabe 1: 17

[continues previous] ... understond wel, that evermo this Cercle Equinoxial turneth iustly fro verrey est to verrey west; as I have shewed thee in the spere solide. This same cercle is cleped also the Weyere, equator, of the day; for whan the sonne is in the hevedes of Aries and Libra, than ben the dayes and the nightes ilyke of lengthe in al the world. And ther-fore ben thise two signes called the Equinoxies. And alle that moeveth with-in the hevedes of thise Aries and Libra, his moeving is cleped northward; and alle that moeveth with-oute thise hevedes, his moeving is cleped south-ward as fro the equinoxial. Tak keep of thise latitudes ...
10

Troilus and Criseyde 4: 1608

Now, for the love of Cynthia the shene, [continues next]
15+

Consolatione Philosophie 4 Prose 2: 118

is ful wel y-sene. For right so as thou mightest demen him mighty
14

Consolatione Philosophie 2 Prose 6: 87

that hath in him-self naturel bountee, as it is ful wel y-sene. For
14

Consolatione Philosophie 3 Prose 10: 53

of which soverein good men proveth that he is ful, right
14

Consolatione Philosophie 3 Prose 10: 54

as thou mightest thinken that god, that hath blisfulnesse in
15+

Consolatione Philosophie 4 Prose 2: 121

gon; right so most thou nedes demen him for right mighty, that [continues next]
12

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as
12

Consolatione Philosophie 4 Prose 2: 144

thou mightest seyen of the carayne of a man, that it were a deed
11

Consolatione Philosophie 4 Prose 4: 142

thrist thy-self in-to wikke thinges: right as thou mightest loken by
11

Troilus and Criseyde 4: 1607

[continues previous] For by your wordes it is wel y-sene.
11

Troilus and Criseyde 4: 1608

[continues previous] Now, for the love of Cynthia the shene,
11

Consolatione Philosophie 4 Prose 2: 119

of goinge, that gooth on his feet til he mighte come to thilke
10

Squire's Tale: 268

Toforn him gooth the loude minstralcye,
10

Squire's Tale: 269

Til he cam to his chambre of parements,
11

Consolatione Philosophie 4 Prose 2: 121

[continues previous] gon; right so most thou nedes demen him for right mighty, that
11

Consolatione Philosophie 4 Prose 2: 120

place, fro the whiche place ther ne laye no wey forther to ben
11

Consolatione Philosophie 3 Prose 9: 21

as in that, it mot nedes ben nedy of foreine help.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But
11

Consolatione Philosophie 3 Prose 10: 107

they ben maked wyse: right so, nedes, by the semblable resoun, [continues next]
10

Consolatione Philosophie 4 Prose 2: 7

ben alwey stronge and mighty, and the shrewes ben feble and [continues next]
10

Consolatione Philosophie 5 Prose 3: 121

discrecioun. And yit ther folweth an-other inconvenient, of the
10

Consolatione Philosophie 5 Prose 3: 122

whiche ther ne may ben thoght no more felonous ne more wikke;
15+

Consolatione Philosophie 4 Prose 2: 121

gon; right so most thou nedes demen him for right mighty, that
11

Consolatione Philosophie 3 Prose 9: 21

[continues previous] as in that, it mot nedes ben nedy of foreine help.'
11

Consolatione Philosophie 3 Prose 10: 107

[continues previous] they ben maked wyse: right so, nedes, by the semblable resoun,
10

Consolatione Philosophie 4 Prose 2: 6

[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
15+

Consolatione Philosophie 4 Prose 2: 118

is ful wel y-sene. For right so as thou mightest demen him mighty
11

Consolatione Philosophie 4 Prose 2: 119

of goinge, that gooth on his feet til he mighte come to thilke
13

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 1 Prose 5: 35

thinges that ben knowen to alle folk. And of the felonyes and
11

Consolatione Philosophie 1 Prose 6: 33

'Certes,' quod she, 'thou wost wel whennes that alle thinges
11

Consolatione Philosophie 1 Prose 6: 34

ben comen and procedeth?'
10

Consolatione Philosophie 1 Prose 6: 38

the beginning of thinges, that thou ne knowest nat what is the
10

Consolatione Philosophie 1 Prose 6: 39

ende of thinges? But swiche ben the customes of perturbaciouns,
12

Consolatione Philosophie 2 Prose 7: 74

may be maked comparisoun, but of thinges that ben with-outen [continues next]
12

Consolatione Philosophie 2 Prose 7: 75

ende, to thinges that han ende, may be maked no comparisoun. [continues next]
11

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben
11

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
10

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10

Consolatione Philosophie 3 Prose 10: 147

thise thinges ben alle o thing.'
10

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben
11

Consolatione Philosophie 3 Prose 10: 165

to wene by right, that bountee be the soverein fyn, and the cause [continues next]
13

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
11

Consolatione Philosophie 3 Prose 10: 170

to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
13

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
13

Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges
11

Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme
11

Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges
11

Consolatione Philosophie 3 Prose 12: 35

ben y-maked and y-lad, I clepe him "god"; that is a word that
11

Consolatione Philosophie 4 Prose 2: 16

now on this syde and now on that syde. Two thinges ther ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 17

in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
11

Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
11

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good,
11

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges
11

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth
11

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 4 Prose 4: 41

wrecchednesse is with-outen ende, the whiche is certein to ben [continues next]
11

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
12

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
12

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther [continues next]
11

Consolatione Philosophie 4 Prose 6: 35

many maner gyses to thinges that ben to done; the whiche [continues next]
11

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put
11

Consolatione Philosophie 4 Prose 6: 76

under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
12

Consolatione Philosophie 4 Prose 6: 114

they sholden fleten folily. For which it is, that alle thinges semen
12

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere
11

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.'
10

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben
10

Consolatione Philosophie 4 Prose 7: 48

graunted, that alle fortune, what-so-ever it be, of hem that ben
11

Consolatione Philosophie 5 Metre 2: 8

the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11

Consolatione Philosophie 5 Metre 2: 9

thinges that ben, or weren, or sholle comen; and thilke god, for
11

Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges
11

Consolatione Philosophie 5 Prose 4: 126

that ben under that forme. But she knoweth hem in thilke manere
13

Consolatione Philosophie 4 Prose 2: 123

biyonde the whiche ende ther nis nothing to desire. Of the
12

Consolatione Philosophie 2 Prose 6: 86

yiftes of Fortune, in which ther nis nothing to ben desired, ne [continues next]
12

Consolatione Philosophie 2 Prose 7: 75

[continues previous] ende, to thinges that han ende, may be maked no comparisoun.
11

Consolatione Philosophie 3 Prose 2: 63

enforcen hem to have nede of nothing? Certes, ther nis non other
11

Consolatione Philosophie 3 Prose 10: 165

[continues previous] to wene by right, that bountee be the soverein fyn, and the cause
13

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
10

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
13

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11

Consolatione Philosophie 4 Prose 2: 17

[continues previous] in whiche the effect of alle the dedes of mankinde standeth, that
11

Consolatione Philosophie 4 Prose 2: 136

[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
11

Consolatione Philosophie 4 Prose 4: 41

[continues previous] wrecchednesse is with-outen ende, the whiche is certein to ben
11

Consolatione Philosophie 4 Prose 6: 8

[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
11

Consolatione Philosophie 4 Prose 6: 35

[continues previous] many maner gyses to thinges that ben to done; the whiche
12

Consolatione Philosophie 4 Prose 2: 124

which power of good folk men may conclude, that the wikked
12

Consolatione Philosophie 2 Prose 6: 86

[continues previous] yiftes of Fortune, in which ther nis nothing to ben desired, ne
15+

Consolatione Philosophie 4 Prose 2: 126

forleten they vertues and folwen vyces? Nis it nat for that they
11

Melibee's Tale: 42

... after the word of Senek: for "thinges that been folily doon, and that been in hope of fortune, shullen never come to good ende." And as the same Senek seith: "the more cleer and the more shyning that fortune is, the more brotil and the sonner broken she is." Trusteth nat in hir, for she nis nat stidefast ne stable; for whan thow trowest to be most seur or siker of hir help, she wol faille thee and deceyve thee. And wher-as ye seyn that fortune hath norissed yow fro your childhede, I seye, that in so muchel shul ye the lasse truste in hir and in ... [continues next]
11

Melibee's Tale: 44

'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye han seyd above, been only understonden in the Iuges; for whan they ... [continues next]
11

Consolatione Philosophie 3 Prose 4: 52

that they comen ther-as folk ne knowen nat thilke dignitees, hir [continues next]
11

Consolatione Philosophie 3 Metre 8: 21

goodes with greet travaile, that ther-by they mowe knowen the [continues next]
10

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
12

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
12

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
11

Consolatione Philosophie 3 Prose 9: 131

mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
12

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for [continues next]
12

Consolatione Philosophie 3 Prose 11: 14

they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
10

Consolatione Philosophie 3 Prose 11: 26

oon thing thanne ben they goodes, ne comth it hem nat thanne [continues next]
14

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
15+

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
13

Consolatione Philosophie 4 Prose 2: 133

forleten the good wilfully, and tornen hem wilfully to vyces? And [continues next]
13

Consolatione Philosophie 4 Prose 2: 134

in this wyse they ne forleten nat only to ben mighty, but they
11

Consolatione Philosophie 4 Prose 2: 193

good that they desiren; but they ne geten ne ateinen nat ther-to, [continues next]
11

Consolatione Philosophie 4 Prose 2: 194

for vyces ne comen nat to blisfulnesse. [continues next]
11

Consolatione Philosophie 4 Prose 6: 138

an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it [continues next]
11

Consolatione Philosophie 4 Prose 6: 139

is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
10

Consolatione Philosophie 4 Prose 7: 63

that it susteneth and enforseth, by hise strengthes, that it nis nat [continues next]
11

Consolatione Philosophie 5 Prose 4: 149

facultee or power of thinges that ben y-knowe? Ne that nis nat [continues next]
11

Consolatione Philosophie 5 Prose 4: 150

wrong; for so as every Iugement is the dede or doinge of him [continues next]
11

Consolatione Philosophie 5 Prose 6: 2

thing that is y-wist nis nat knowen by his nature propre, but by [continues next]
11

Consolatione Philosophie 5 Prose 6: 82

instaunce, that never ne faileth. For which it nis nat y-cleped [continues next]
15+

Consolatione Philosophie 4 Prose 2: 127

ne knowen nat the goodes? But what thing is more feble and
11

Melibee's Tale: 42

[continues previous] ... after the word of Senek: for "thinges that been folily doon, and that been in hope of fortune, shullen never come to good ende." And as the same Senek seith: "the more cleer and the more shyning that fortune is, the more brotil and the sonner broken she is." Trusteth nat in hir, for she nis nat stidefast ne stable; for whan thow trowest to be most seur or siker of hir help, she wol faille thee and deceyve thee. And wher-as ye seyn that fortune hath norissed yow fro your childhede, I seye, that in so muchel shul ye the lasse truste in hir and in hir wit. ...
11

Melibee's Tale: 44

[continues previous] 'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye han seyd above, been only understonden in the Iuges; for whan they ...
11

Consolatione Philosophie 3 Prose 4: 52

[continues previous] that they comen ther-as folk ne knowen nat thilke dignitees, hir
11

Consolatione Philosophie 3 Metre 8: 21

[continues previous] goodes with greet travaile, that ther-by they mowe knowen the
10

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
12

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
12

Consolatione Philosophie 3 Prose 8: 43

[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse,
11

Consolatione Philosophie 3 Prose 9: 131

[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
12

Consolatione Philosophie 3 Prose 11: 13

[continues previous] requered of many folkes ne ben nat verray goodes ne parfite, for
10

Consolatione Philosophie 3 Prose 11: 26

[continues previous] oon thing thanne ben they goodes, ne comth it hem nat thanne
12

Consolatione Philosophie 4 Prose 2: 131

[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
15+

Consolatione Philosophie 4 Prose 2: 132

[continues previous] ayeins the vyces. Ne knowen they nat thanne wel that they
11

Consolatione Philosophie 4 Prose 2: 193

[continues previous] good that they desiren; but they ne geten ne ateinen nat ther-to,
11

Consolatione Philosophie 4 Prose 6: 138

[continues previous] an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it
11

Consolatione Philosophie 4 Prose 6: 139

[continues previous] is lyke a merveil or a miracle to hem that ne knowen it nat), why that
10

Consolatione Philosophie 4 Prose 7: 63

[continues previous] that it susteneth and enforseth, by hise strengthes, that it nis nat
10

Consolatione Philosophie 4 Prose 7: 64

[continues previous] overcomen by adversitees. Ne certes, thou that art put in the
12

Consolatione Philosophie 5 Prose 4: 45

ben necessarie. For every signe sheweth and signifyeth only what
12

Consolatione Philosophie 5 Prose 4: 46

the thing is, but it ne maketh nat the thing that it signifyeth. For
11

Consolatione Philosophie 5 Prose 4: 149

[continues previous] facultee or power of thinges that ben y-knowe? Ne that nis nat
11

Consolatione Philosophie 5 Prose 6: 2

[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
11

Consolatione Philosophie 5 Prose 6: 82

[continues previous] instaunce, that never ne faileth. For which it nis nat y-cleped
14

Consolatione Philosophie 4 Prose 2: 128

more caitif thanne is the blindnesse of ignoraunce? Or elles they
12

Melibee's Tale: 36

... been they, that consenteden to thy conseil, in thy wilfulnesse to doon hastif vengeance. And lat us considere also who been they, and how manye been they, and whiche been they, that consenteden to your adversaries. And certes, as to the firste poynt, it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ... [continues next]
11

Parson's Tale: 12

... at every nail of hise handes,' as seith seint Augustin. And forther-over, for-as-muchel as reson of man ne wol nat daunte sensualitee whan it may, therfore is man worthy to have shame; and this suffred oure lord Iesu Crist for man, whan they spetten in his visage. And forther-over, for-as-muchel thanne as the caitif body of man is rebel bothe to reson and to sensualitee, therfore is it worthy the deeth. And this suffred oure lord Iesu Crist for man up-on the croys, where-as ther was no part of his body free, withouten greet peyne and bitter passion. And al this suffred Iesu Crist, that nevere forfeted. And ...
14

Consolatione Philosophie 4 Prose 6: 187

other folk dreden more than they oughten [that] whiche they [continues next]
14

Consolatione Philosophie 4 Prose 2: 129

knowen ful wel whiche thinges that they oughten folwe, but
11

Merchant's Tale: 806

And May his wyf, and no wight but they two; [continues next]
11

Merchant's Tale: 807

And thinges whiche that were nat doon a-bedde, [continues next]
11

Franklin's Tale: 653

On whiche they wolden doon hir lecherye; [continues next]
11

Franklin's Tale: 654

But was ther noon of al that companye [continues next]
12

Melibee's Tale: 36

[continues previous] ... and how manye, and whiche been they, that consenteden to thy conseil, in thy wilfulnesse to doon hastif vengeance. And lat us considere also who been they, and how manye been they, and whiche been they, that consenteden to your adversaries. And certes, as to the firste poynt, it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ...
14

Consolatione Philosophie 4 Prose 6: 187

[continues previous] other folk dreden more than they oughten [that] whiche they
14

Consolatione Philosophie 4 Prose 6: 188

[continues previous] mighten wel beren; and somme dispyse that they mowe nat
11

Hous of Fame 1: 327

Knowen ful wel that never yit,
11

Consolatione Philosophie 4 Prose 2: 130

lecherye and coveityse overthroweth hem mistorned; and certes,
11

Merchant's Tale: 807

[continues previous] And thinges whiche that were nat doon a-bedde,
11

Franklin's Tale: 653

[continues previous] On whiche they wolden doon hir lecherye;
14

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen
10

Consolatione Philosophie 2 Prose 5: 21

richesses ne mowen nat passen in-to moche folke with-oute [continues next]
11

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
10

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that [continues next]
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
11

Consolatione Philosophie 3 Prose 4: 5

ne be nat wont to don awey wikkednesse, but they ben wont [continues next]
10

Consolatione Philosophie 3 Prose 4: 64

opinioun of usaunces. Now yif that dignitees thanne ne mowen [continues next]
10

Consolatione Philosophie 3 Prose 4: 65

nat maken folk digne of reverence, and yif that dignitees wexen [continues next]
12

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
12

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
11

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may [continues next]
12

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
12

Consolatione Philosophie 4 Prose 2: 103

to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
14

Consolatione Philosophie 4 Prose 2: 126

forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
12

Consolatione Philosophie 4 Prose 2: 127

ne knowen nat the goodes? But what thing is more feble and [continues next]
10

Consolatione Philosophie 4 Prose 2: 153

strengthe, but of feblesse. For they mowen don wikkednesses; [continues next]
10

Consolatione Philosophie 4 Prose 2: 154

the whiche they ne mighte nat don, yif they mighten dwellen in [continues next]
10

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
13

Consolatione Philosophie 4 Prose 2: 193

good that they desiren; but they ne geten ne ateinen nat ther-to, [continues next]
13

Consolatione Philosophie 4 Prose 2: 194

for vyces ne comen nat to blisfulnesse. [continues next]
11

Consolatione Philosophie 4 Metre 3: 26

vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it [continues next]
11

Consolatione Philosophie 4 Metre 3: 33

corage with-inne; and, thogh they ne anoye nat the body, yit [continues next]
12

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere [continues next]
13

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments, [continues next]
11

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
10

Consolatione Philosophie 4 Prose 6: 223

hem-self. And why nat? For shrewes discorden of hem-self by [continues next]
11

Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11

Consolatione Philosophie 5 Prose 4: 25

That is to seyn, that they moten bityde. But thanne, yif [continues next]
11

Consolatione Philosophie 5 Prose 5: 20

comth to beestes that ne mowen nat moeven hem-self her and [continues next]
12

Consolatione Philosophie 5 Prose 5: 44

wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self [continues next]
10

Consolatione Philosophie 5 Prose 5: 57

some thinges han certein and necessarie bitydinges, they ne [continues next]
10

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
12

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
11

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful. [continues next]
15+

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they
10

Melibee's Tale: 55

... that is in this world, is unitee and pees. And therfore seyde oure lord Iesu Crist to hise apostles in this wyse: "wel happy and blessed been they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem ...
10

Consolatione Philosophie 2 Prose 5: 21

[continues previous] richesses ne mowen nat passen in-to moche folke with-oute
11

Consolatione Philosophie 2 Prose 6: 75

[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
11

Consolatione Philosophie 3 Prose 3: 13

[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
11

Consolatione Philosophie 3 Prose 4: 4

[continues previous] of hem? Or elles may they don a-wey the vyces? Certes, they
11

Consolatione Philosophie 3 Prose 4: 5

[continues previous] ne be nat wont to don awey wikkednesse, but they ben wont
11

Consolatione Philosophie 3 Prose 4: 52

that they comen ther-as folk ne knowen nat thilke dignitees, hir
10

Consolatione Philosophie 3 Prose 4: 64

[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
12

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
12

Consolatione Philosophie 3 Prose 9: 96

[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
11

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
11

Consolatione Philosophie 3 Prose 11: 74

[continues previous] ne mowen nat sone dyen ne dryen, as longe as hir nature may
12

Consolatione Philosophie 4 Prose 2: 102

[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
15+

Consolatione Philosophie 4 Prose 2: 126

[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
15+

Consolatione Philosophie 4 Prose 2: 127

[continues previous] ne knowen nat the goodes? But what thing is more feble and [continues next]
12

Consolatione Philosophie 4 Prose 2: 134

in this wyse they ne forleten nat only to ben mighty, but they [continues next]
10

Consolatione Philosophie 4 Prose 2: 154

[continues previous] the whiche they ne mighte nat don, yif they mighten dwellen in
10

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
13

Consolatione Philosophie 4 Prose 2: 193

[continues previous] good that they desiren; but they ne geten ne ateinen nat ther-to,
13

Consolatione Philosophie 4 Prose 2: 194

[continues previous] for vyces ne comen nat to blisfulnesse.
11

Consolatione Philosophie 4 Metre 3: 26

[continues previous] vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
11

Consolatione Philosophie 4 Metre 3: 33

[continues previous] corage with-inne; and, thogh they ne anoye nat the body, yit
11

Consolatione Philosophie 4 Metre 3: 34

[continues previous] vyces wooden to destroye men by wounde of thought.'
11

Consolatione Philosophie 4 Prose 6: 115

[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
11

Consolatione Philosophie 4 Prose 6: 192

[continues previous] And som men, that ne mowen nat ben overcomen by torments,
11

Consolatione Philosophie 4 Prose 6: 222

[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10

Consolatione Philosophie 5 Prose 4: 24

[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11

Consolatione Philosophie 5 Prose 5: 20

[continues previous] comth to beestes that ne mowen nat moeven hem-self her and
12

Consolatione Philosophie 5 Prose 5: 44

[continues previous] wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
11

Consolatione Philosophie 5 Prose 5: 45

[continues previous] to the knowinge of universalitee, for that the knowinge of
10

Consolatione Philosophie 5 Prose 5: 57

[continues previous] some thinges han certein and necessarie bitydinges, they ne
10

Consolatione Philosophie 5 Prose 6: 145

by hem-self, they ben absolut of necessitee, and ne forleten nat ne [continues next]
12

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
12

Consolatione Philosophie 5 Prose 6: 215

[continues previous] ne with-oute effect, whan they ben rightful.
13

Consolatione Philosophie 4 Prose 2: 133

forleten the good wilfully, and tornen hem wilfully to vyces? And
13

Consolatione Philosophie 4 Prose 2: 126

[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
12

Consolatione Philosophie 4 Prose 2: 134

[continues previous] in this wyse they ne forleten nat only to ben mighty, but they [continues next]
11

Consolatione Philosophie 4 Prose 2: 135

[continues previous] forleten al-outrely in any wyse for to ben. For they that forleten [continues next]
11

Consolatione Philosophie 5 Prose 6: 145

[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne [continues next]
14

Consolatione Philosophie 4 Prose 2: 134

in this wyse they ne forleten nat only to ben mighty, but they
11

Consolatione Philosophie 2 Prose 6: 76

ben yeven to shrewede folk nat only ne maketh hem nat digne,
11

Consolatione Philosophie 4 Prose 1: 12

don to me, yit natheles they ne weren nat al-outrely unknowen to [continues next]
11

Consolatione Philosophie 4 Prose 1: 13

me. But this same is, namely, a right greet cause of my sorwe, [continues next]
13

Consolatione Philosophie 4 Prose 2: 126

[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they
12

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
12

Consolatione Philosophie 4 Prose 2: 133

[continues previous] forleten the good wilfully, and tornen hem wilfully to vyces? And [continues next]
12

Consolatione Philosophie 4 Prose 2: 134

[continues previous] in this wyse they ne forleten nat only to ben mighty, but they [continues next]
12

Consolatione Philosophie 4 Prose 2: 135

[continues previous] forleten al-outrely in any wyse for to ben. For they that forleten [continues next]
11

Consolatione Philosophie 4 Prose 2: 136

[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
11

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to
11

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open
12

Consolatione Philosophie 4 Metre 3: 26

vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
11

Consolatione Philosophie 4 Metre 3: 27

so that they may chaungen the limes of the body, algates yit
10

Consolatione Philosophie 4 Prose 7: 15

thinges, of whiche thou seydest a litel her-biforn, that they ne were
10

Consolatione Philosophie 4 Prose 7: 16

nat able to ben wened to the poeple.' 'Why so?' quod she.
14

Consolatione Philosophie 5 Prose 6: 145

[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne [continues next]
12

Consolatione Philosophie 5 Prose 6: 146

[continues previous] cesen nat of the libertee of hir owne nature. Thanne, certes, [continues next]
12

Consolatione Philosophie 4 Prose 2: 135

forleten al-outrely in any wyse for to ben. For they that forleten
11

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
12

Consolatione Philosophie 3 Prose 11: 170

moten we nedes confessen, that good is the fyn of alle thinges. [continues next]
11

Consolatione Philosophie 4 Prose 1: 12

[continues previous] don to me, yit natheles they ne weren nat al-outrely unknowen to
11

Consolatione Philosophie 4 Prose 2: 133

[continues previous] forleten the good wilfully, and tornen hem wilfully to vyces? And [continues next]
12

Consolatione Philosophie 4 Prose 2: 134

[continues previous] in this wyse they ne forleten nat only to ben mighty, but they [continues next]
12

Consolatione Philosophie 4 Prose 2: 136

[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
10

Consolatione Philosophie 5 Prose 6: 145

[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne
12

Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al
11

Consolatione Philosophie 1 Prose 6: 33

'Certes,' quod she, 'thou wost wel whennes that alle thinges
11

Consolatione Philosophie 1 Prose 6: 34

ben comen and procedeth?'
11

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben
11

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought
10

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10

Consolatione Philosophie 3 Prose 10: 147

thise thinges ben alle o thing.'
10

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben
11

Consolatione Philosophie 3 Prose 10: 165

[continues previous] to wene by right, that bountee be the soverein fyn, and the cause
11

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
11

Consolatione Philosophie 3 Prose 10: 170

to ryden, as the effect of his hele. Now thanne, sin that
11

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat
11

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges
11

Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme
12

Consolatione Philosophie 3 Prose 11: 170

[continues previous] moten we nedes confessen, that good is the fyn of alle thinges.
11

Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges
11

Consolatione Philosophie 3 Prose 12: 35

ben y-maked and y-lad, I clepe him "god"; that is a word that
11

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 4 Prose 2: 123

biyonde the whiche ende ther nis nothing to desire. Of the
11

Consolatione Philosophie 4 Prose 2: 134

[continues previous] in this wyse they ne forleten nat only to ben mighty, but they [continues next]
12

Consolatione Philosophie 4 Prose 2: 135

[continues previous] forleten al-outrely in any wyse for to ben. For they that forleten [continues next]
11

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to
11

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good,
11

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges
11

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth
11

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
11

Consolatione Philosophie 4 Metre 6: 37

This is the comune Love to alle thinges; and alle thinges axen
10

Consolatione Philosophie 4 Metre 6: 38

to ben holden by the fyn of good. For elles ne mighten they nat
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that
11

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther
12

Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they
12

Consolatione Philosophie 4 Prose 6: 48

ben dyverse, and al-thogh they ben infinite; but destinee departeth
11

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put
11

Consolatione Philosophie 4 Prose 6: 76

under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.'
10

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben
10

Consolatione Philosophie 4 Prose 7: 48

graunted, that alle fortune, what-so-ever it be, of hem that ben
11

Consolatione Philosophie 5 Metre 2: 8

the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11

Consolatione Philosophie 5 Metre 2: 9

thinges that ben, or weren, or sholle comen; and thilke god, for
10

Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges
10

Consolatione Philosophie 5 Prose 4: 126

that ben under that forme. But she knoweth hem in thilke manere
11

Consolatione Philosophie 3 Prose 10: 36

parfit good, sholde ben more worthy than god, and it sholde [continues next]
12

Consolatione Philosophie 4 Prose 2: 135

[continues previous] forleten al-outrely in any wyse for to ben. For they that forleten
12

Consolatione Philosophie 4 Prose 2: 138

And per-aventure it sholde semen to som folk that this were
10

Parson's Tale: 67

... to pile. Now, as I have seyd, sith so is that sinne was first cause of thraldom, thanne is it thus; that thilke tyme that al this world was in sinne, thanne was al this world in thraldom and subieccioun. But certes, sith the tyme of grace cam, god ordeyned that som folk sholde be more heigh in estaat and in degree, and som folk more lowe, and that everich sholde be served in his estaat and in his degree. And therfore, in somme contrees ther they byen thralles, whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. ...
12

Consolatione Philosophie 3 Prose 10: 36

[continues previous] parfit good, sholde ben more worthy than god, and it sholde
12

Consolatione Philosophie 3 Prose 10: 37

[continues previous] semen that thilke thing were first, and elder than god. For
11

Consolatione Philosophie 4 Prose 4: 145

ne in erthe, ne saye no-thing more; than it sholde semen to
10

Consolatione Philosophie 4 Prose 4: 188

whiche shrewes, it were a more covenable thing, that the [continues next]
10

Consolatione Philosophie 5 Prose 6: 46

Ne it ne sholde nat semen to us, that god is elder thanne
12

Consolatione Philosophie 4 Prose 2: 139

a merveile to seyen: that shrewes, whiche that contienen the more
10

Parson's Tale: 57

... discovert, by temptacion on every syde. This ydelnesse is the thurrok of alle wikked and vileyns thoghtes, and of alle Iangles, trufles, and of alle ordure. Certes, the hevene is yeven to hem that wol labouren, and nat to ydel folk. Eek David seith: that 'they ne been nat in the labour of men, ne they shul nat been whipped with men,' that is to seyn, in purgatorie. Certes, thanne semeth it, they shul be tormented with the devel in helle, but-if they doon penitence. [continues next]
10

Consolatione Philosophie 3 Prose 10: 172

desired of alle folk more thanne the same good. But we han [continues next]
11

Consolatione Philosophie 4 Metre 3: 26

vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it [continues next]
10

Consolatione Philosophie 4 Prose 4: 188

[continues previous] whiche shrewes, it were a more covenable thing, that the
12

Consolatione Philosophie 5 Prose 3: 27

necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
15+

Consolatione Philosophie 4 Prose 2: 140

partye of men, ne ben nat ne han no beinge; but natheles, it is so,
12

Knight's Tale: 2149

For nature hath nat take his beginning
12

Knight's Tale: 2150

Of no partye ne cantel of a thing,
11

Shipman's Prologue: 26

But it shal nat ben of philosophye,
11

Shipman's Prologue: 27

Ne physices, ne termes queinte of lawe;
11

Melibee's Tale: 36

... your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; and whan that every wight hath his part, they ne wollen taken ...
10

Parson's Tale: 57

[continues previous] ... sheten at him at discovert, by temptacion on every syde. This ydelnesse is the thurrok of alle wikked and vileyns thoghtes, and of alle Iangles, trufles, and of alle ordure. Certes, the hevene is yeven to hem that wol labouren, and nat to ydel folk. Eek David seith: that 'they ne been nat in the labour of men, ne they shul nat been whipped with men,' that is to seyn, in purgatorie. Certes, thanne semeth it, they shul be tormented with the devel in helle, but-if they doon penitence.
11

Parson's Tale: 67

... they byen thralles, whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. The Pope calleth him-self servant of the servaunts of god; but for-as-muche as the estaat of holy chirche ne mighte nat han be, ne the commune profit mighte nat han be kept, ne pees and reste in erthe, but-if god hadde ordeyned that som men hadde hyer degree and som men lower: therfore was sovereyntee ordeyned to kepe and mayntene and deffenden hir underlinges or hir subgets in resoun, as ferforth as it lyth ...
10

Consolatione Philosophie 2 Prose 1: 65

manaces of Fortune ne ben nat for to dreden, ne the flateringes
10

Consolatione Philosophie 2 Prose 6: 57

shrewes. For contrarious thinges ne ben nat wont to ben
11

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse,
11

Consolatione Philosophie 3 Prose 9: 131

mortal folk a maner of goodes that ne ben nat parfit; but thilke
11

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
10

Consolatione Philosophie 3 Prose 10: 47

'But I preye,' quod she, 'see now how thou mayst proeven,
10

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
10

Consolatione Philosophie 3 Prose 10: 172

[continues previous] desired of alle folk more thanne the same good. But we han
10

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for
10

Consolatione Philosophie 4 Prose 1: 38

never-mo with-oute peyne, ne the vertues ne ben nat with-oute
10

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
15+

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11

Consolatione Philosophie 4 Metre 3: 26

[continues previous] vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
10

Consolatione Philosophie 4 Prose 3: 61

thing that faileth to ben good, it stinteth for to be and for to han [continues next]
10

Consolatione Philosophie 4 Prose 3: 62

any beinge; wherfore it is, that shrewes stinten for to ben that [continues next]
14

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For
11

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne
11

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
12

Consolatione Philosophie 5 Prose 3: 27

[continues previous] necessitee slydeth ayein in-to the contrarye partye: ne it ne
12

Consolatione Philosophie 5 Prose 3: 28

[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
11

Consolatione Philosophie 5 Prose 3: 55

ben purveyed, ther-fore ne bityde they nat. Yit natheles,
11

Consolatione Philosophie 5 Prose 3: 142

beseken it and impetren it. And yif men wene nat that hope ne
11

Consolatione Philosophie 5 Prose 3: 143

preyeres ne han no strengthes, by the necessitee of thinges to
11

Consolatione Philosophie 5 Prose 4: 5

it mochel, and outrely, and longe; but yit ne hath it nat ben
11

Consolatione Philosophie 5 Prose 4: 6

determined ne y-sped fermely and diligently of any of yow. And
10

Consolatione Philosophie 5 Prose 4: 17

that thilke resouns of hem that assoilen this questioun ne ben
10

Consolatione Philosophie 5 Prose 4: 18

nat speedful y-nough ne sufficient: the whiche solucioun, or the
10

Consolatione Philosophie 5 Prose 4: 52

y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
11

Consolatione Philosophie 5 Prose 4: 57

purviance wot biforn to comen ne ben nat to bityden; but that
11

Consolatione Philosophie 5 Prose 4: 58

ne sholden we nat demen; but rather, al-thogh that they shal
11

Consolatione Philosophie 5 Prose 6: 26

al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
11

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But
10

Consolatione Philosophie 5 Prose 6: 145

by hem-self, they ben absolut of necessitee, and ne forleten nat ne
12

Consolatione Philosophie 5 Prose 6: 160

thilke thinges been y-doon, they ne mighte nat ben undoon;
12

Consolatione Philosophie 5 Prose 6: 161

natheles, that oon of hem, or it was y-doon, it bihoved by necessitee
10

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful
10

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful.
10

Legend of Good Women Prologue B: 188

But natheles, ne wene nat that I make
15+

Consolatione Philosophie 4 Prose 2: 141

and thus stant this thing. For they that ben shrewes, I deneye
15+

Consolatione Philosophie 4 Prose 2: 142

[continues previous] nat that they ben shrewes; but I deneye, and seye simplely and [continues next]
14

Consolatione Philosophie 4 Prose 2: 151

in his nature. But thou wolt seyn, that shrewes mowen. Certes, [continues next]
14

Consolatione Philosophie 4 Prose 2: 152

that ne deneye I nat; but certes, hir power ne descendeth nat of [continues next]
10

Consolatione Philosophie 4 Prose 3: 61

[continues previous] thing that faileth to ben good, it stinteth for to be and for to han [continues next]
11

Consolatione Philosophie 4 Prose 3: 62

[continues previous] any beinge; wherfore it is, that shrewes stinten for to ben that [continues next]
11

Consolatione Philosophie 4 Prose 3: 63

[continues previous] they weren. But thilke other forme of mankinde, that is to seyn, [continues next]
11

Consolatione Philosophie 4 Prose 4: 33

shrewednesses, is ofte destroyed by a sodeyn ende, or they ben
11

Consolatione Philosophie 4 Prose 4: 34

war; and that thing estableth to shrewes the ende of hir
12

Consolatione Philosophie 4 Prose 4: 65

manere, that shrewes ben more unsely whan they ne ben nat [continues next]
11

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
11

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
11

Consolatione Philosophie 4 Prose 6: 228

miracle; so that shrewes han maked shrewes to ben gode men. [continues next]
15+

Consolatione Philosophie 4 Prose 2: 142

nat that they ben shrewes; but I deneye, and seye simplely and
15+

Consolatione Philosophie 4 Prose 2: 141

[continues previous] and thus stant this thing. For they that ben shrewes, I deneye [continues next]
13

Consolatione Philosophie 4 Prose 2: 147

graunten absolutly and simplely that they ben. For thilke thing [continues next]
14

Consolatione Philosophie 4 Prose 2: 151

[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes,
14

Consolatione Philosophie 4 Prose 2: 152

[continues previous] that ne deneye I nat; but certes, hir power ne descendeth nat of
11

Consolatione Philosophie 4 Prose 3: 62

[continues previous] any beinge; wherfore it is, that shrewes stinten for to ben that
12

Consolatione Philosophie 4 Prose 4: 65

[continues previous] manere, that shrewes ben more unsely whan they ne ben nat [continues next]
11

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11

Consolatione Philosophie 4 Prose 6: 110

ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
11

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
11

Consolatione Philosophie 4 Prose 6: 129

[continues previous] it moste nedes ben that folk ben swiche as they wenen? But in
11

Consolatione Philosophie 4 Prose 6: 228

[continues previous] miracle; so that shrewes han maked shrewes to ben gode men.
10

Consolatione Philosophie 5 Metre 3: 6

and devyded, ne that they ne wolen nat be medeled ne coupled [continues next]
10

Consolatione Philosophie 5 Prose 4: 87

necessitee faileth hem, they ne mighten nat ben wist biforn, and [continues next]
11

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
15+

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as
10

Melibee's Tale: 36

... your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; and whan that every ...
11

Parson's Tale: 67

... whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. The Pope calleth him-self servant of the servaunts of god; but for-as-muche as the estaat of holy chirche ne mighte nat han be, ne the commune profit mighte nat han be kept, ne pees and reste in erthe, but-if god hadde ordeyned that som men hadde hyer degree and som men lower: therfore was sovereyntee ordeyned to kepe and mayntene and deffenden hir underlinges or hir subgets in resoun, as ferforth as it lyth ...
11

Consolatione Philosophie 2 Prose 1: 65

manaces of Fortune ne ben nat for to dreden, ne the flateringes
11

Consolatione Philosophie 2 Prose 5: 37

mochel as they ben put under youre excellence, they ne han nat
11

Consolatione Philosophie 2 Prose 5: 38

deserved by no wey that ye sholden mervailen on hem. And
11

Consolatione Philosophie 2 Prose 6: 57

shrewes. For contrarious thinges ne ben nat wont to ben
10

Consolatione Philosophie 3 Prose 8: 2

misledinges to blisfulnesse, ne that they ne mowe nat leden
12

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne
13

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they
13

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse,
11

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
11

Consolatione Philosophie 3 Prose 10: 53

of which soverein good men proveth that he is ful, right [continues next]
11

Consolatione Philosophie 3 Prose 10: 54

as thou mightest thinken that god, that hath blisfulnesse in [continues next]
10

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat
12

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for
12

Consolatione Philosophie 3 Prose 11: 14

they ben dyverse that oon fro that othre; and so as ech of hem
13

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat
13

Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that
10

Consolatione Philosophie 3 Prose 11: 67

seyn, that I am in a doute of swiche thinges as herbes or trees, that
10

Consolatione Philosophie 3 Prose 11: 68

ne han no felinge sowles, ne no naturel wirkinges servinge to
12

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer
12

Consolatione Philosophie 3 Prose 12: 9

that thou ne shalt remembren thilke thing that thou seydest that
10

Consolatione Philosophie 4 Prose 1: 38

never-mo with-oute peyne, ne the vertues ne ben nat with-oute
12

Consolatione Philosophie 4 Prose 2: 118

is ful wel y-sene. For right so as thou mightest demen him mighty [continues next]
15+

Consolatione Philosophie 4 Prose 2: 140

[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
13

Consolatione Philosophie 4 Prose 2: 146

[continues previous] I wel forsothe, that vicious folk ben wikked, but I ne may nat
13

Consolatione Philosophie 4 Prose 2: 147

[continues previous] graunten absolutly and simplely that they ben. For thilke thing
12

Consolatione Philosophie 4 Prose 2: 159

conclusioun is al cleer, that shrewes ne mowen right naught, ne
12

Consolatione Philosophie 4 Prose 2: 161

And for as moche as thou understonde which is the strengthe
10

Consolatione Philosophie 4 Prose 4: 65

[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
11

Consolatione Philosophie 4 Prose 4: 142

thrist thy-self in-to wikke thinges: right as thou mightest loken by [continues next]
11

Consolatione Philosophie 4 Prose 4: 210

maladye of corage. And so as we ne deme nat, that they that ben
11

Consolatione Philosophie 4 Prose 6: 109

[continues previous] of the unmoevable purviaunce, it mot nedes be that they
11

Consolatione Philosophie 4 Prose 6: 110

[continues previous] ne be nat mutable. And thus ben the thinges ful wel y-governed,
14

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For
11

Consolatione Philosophie 5 Prose 1: 61

delver of the feeld ne understoden nat that the gold sholde han
11

Consolatione Philosophie 5 Prose 1: 62

ben founde; but, as I sayde, it bitidde and ran to-gidere that he
10

Consolatione Philosophie 5 Metre 3: 5

[continues previous] bitwixen the purviaunce of god and free wil, that they ben singuler
10

Consolatione Philosophie 5 Metre 3: 6

[continues previous] and devyded, ne that they ne wolen nat be medeled ne coupled
11

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne
11

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
10

Consolatione Philosophie 5 Prose 3: 54

to comen, ther-fore ben they purveyed, nat, certes, for that they
10

Consolatione Philosophie 5 Prose 3: 55

ben purveyed, ther-fore ne bityde they nat. Yit natheles,
13

Consolatione Philosophie 5 Prose 3: 76

thing is to comen? For right as science ne may nat ben medled
13

Consolatione Philosophie 5 Prose 3: 142

beseken it and impetren it. And yif men wene nat that hope ne
13

Consolatione Philosophie 5 Prose 3: 143

preyeres ne han no strengthes, by the necessitee of thinges to
10

Consolatione Philosophie 5 Prose 4: 17

that thilke resouns of hem that assoilen this questioun ne ben
10

Consolatione Philosophie 5 Prose 4: 18

nat speedful y-nough ne sufficient: the whiche solucioun, or the
10

Consolatione Philosophie 5 Prose 4: 52

y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
11

Consolatione Philosophie 5 Prose 4: 57

purviance wot biforn to comen ne ben nat to bityden; but that
11

Consolatione Philosophie 5 Prose 4: 58

ne sholden we nat demen; but rather, al-thogh that they shal
10

Consolatione Philosophie 5 Prose 4: 87

[continues previous] necessitee faileth hem, they ne mighten nat ben wist biforn, and
10

Consolatione Philosophie 5 Prose 4: 88

[continues previous] that no-thing ne may ben comprehended by science but certein;
11

Consolatione Philosophie 5 Prose 4: 89

and yif tho thinges that ne han no certein bitydinges ben purveyed
11

Consolatione Philosophie 5 Prose 4: 90

as certein, it sholde ben dirknesse of opinioun, nat soothfastnesse
10

Consolatione Philosophie 5 Prose 5: 71

thinges certeins and diffinisshed, al-thogh they ne han no certein
10

Consolatione Philosophie 5 Prose 5: 72

issues or bitydinges; ne this is non opinioun, but it is rather the
12

Consolatione Philosophie 5 Prose 6: 26

al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
11

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But
10

Consolatione Philosophie 5 Prose 6: 150

they bityden, yit algates ne lese they nat hir propre nature in
10

Consolatione Philosophie 5 Prose 6: 151

beinge; by the which first, or that they weren y-doon, they
11

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
11

Consolatione Philosophie 5 Prose 6: 215

[continues previous] ne with-oute effect, whan they ben rightful.
12

Consolatione Philosophie 4 Prose 2: 144

thou mightest seyen of the carayne of a man, that it were a deed
12

Consolatione Philosophie 3 Prose 4: 23

of wisdom, certes, thou ne mightest nat deme that he were unworthy [continues next]
11

Consolatione Philosophie 3 Prose 10: 54

[continues previous] as thou mightest thinken that god, that hath blisfulnesse in
12

Consolatione Philosophie 4 Prose 2: 118

[continues previous] is ful wel y-sene. For right so as thou mightest demen him mighty
11

Consolatione Philosophie 4 Prose 4: 142

[continues previous] thrist thy-self in-to wikke thinges: right as thou mightest loken by
13

Consolatione Philosophie 4 Prose 2: 145

man, but thou ne mightest nat simplely callen it a man; so graunte
11

Gamelyn's Tale: 751

'I graunte wel,' seide sir Ote 'that it so be. [continues next]
11

Consolatione Philosophie 2 Prose 3: 2

manere, for-sothe thou ne haddest nat what thou mightest answere.
11

Consolatione Philosophie 3 Prose 4: 14

nere renomed of none honours. Certes, thou thyself ne mightest
11

Consolatione Philosophie 3 Prose 4: 15

nat ben brought with as manye perils as thou mightest suffren
12

Consolatione Philosophie 3 Prose 4: 23

[continues previous] of wisdom, certes, thou ne mightest nat deme that he were unworthy
11

Consolatione Philosophie 4 Prose 2: 146

I wel forsothe, that vicious folk ben wikked, but I ne may nat [continues next]
11

Consolatione Philosophie 4 Prose 2: 147

graunten absolutly and simplely that they ben. For thilke thing
11

Consolatione Philosophie 4 Prose 6: 132

torment. But lat us graunte, I pose that som man may wel demen [continues next]
13

Consolatione Philosophie 4 Prose 2: 146

I wel forsothe, that vicious folk ben wikked, but I ne may nat
11

Parson's Tale: 30

... Thanne comth accusinge, as whan man seketh occasion to anoyen his neighebor, which that is lyk to the craft of the devel, that waiteth bothe night and day to accusen us alle. Thanne comth malignitee, thurgh which a man anoyeth his neighebor prively if he may; and if he noght may, algate his wikked wil ne shal nat wante, as for to brennen his hous prively, or empoysone or sleen hise bestes, and semblable thinges.
11

Gamelyn's Tale: 751

[continues previous] 'I graunte wel,' seide sir Ote 'that it so be.
10

Consolatione Philosophie 2 Prose 6: 76

ben yeven to shrewede folk nat only ne maketh hem nat digne,
13

Consolatione Philosophie 3 Prose 3: 31

[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
10

Consolatione Philosophie 3 Prose 3: 67

In this wyse may nede be counforted by richesses; but certes,
10

Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede,
10

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
10

Consolatione Philosophie 3 Prose 10: 47

'But I preye,' quod she, 'see now how thou mayst proeven,
10

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat
10

Consolatione Philosophie 3 Prose 10: 172

desired of alle folk more thanne the same good. But we han
11

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
13

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11

Consolatione Philosophie 4 Prose 2: 145

[continues previous] man, but thou ne mightest nat simplely callen it a man; so graunte [continues next]
11

Consolatione Philosophie 4 Prose 6: 132

[continues previous] torment. But lat us graunte, I pose that som man may wel demen
11

Consolatione Philosophie 4 Prose 7: 35

folk in guerdoun? Demeth aught the poeple that it is wikked?'
11

Consolatione Philosophie 4 Prose 7: 36

'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it
11

Consolatione Philosophie 4 Prose 7: 75

yif it ne exercyse nat the gode folk ne chastyseth the wikked folk, it
11

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
15+

Consolatione Philosophie 4 Prose 2: 147

graunten absolutly and simplely that they ben. For thilke thing
15+

Consolatione Philosophie 3 Prose 10: 159

that aughte ben desired; for-why thilke thing that with-holdeth [continues next]
12

Consolatione Philosophie 3 Prose 11: 102

every thing kepeth thilke that is acordinge and propre to him, [continues next]
13

Consolatione Philosophie 4 Prose 2: 142

[continues previous] nat that they ben shrewes; but I deneye, and seye simplely and
13

Consolatione Philosophie 4 Prose 2: 143

[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
11

Consolatione Philosophie 4 Prose 2: 145

[continues previous] man, but thou ne mightest nat simplely callen it a man; so graunte
11

Consolatione Philosophie 4 Prose 2: 150

that he forleteth naturel ordre, he forleteth thilke thing that is set [continues next]
11

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
10

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
11

Consolatione Philosophie 5 Prose 2: 10

by it-self, thinges that ben to fleen and thinges that ben to desiren. [continues next]
11

Consolatione Philosophie 5 Prose 2: 11

And thilke thing that any wight demeth to ben desired, that axeth [continues next]
15+

Consolatione Philosophie 4 Prose 2: 148

that with-holdeth ordre and kepeth nature, thilke thing is and
15+

Consolatione Philosophie 3 Prose 10: 159

[continues previous] that aughte ben desired; for-why thilke thing that with-holdeth
13

Consolatione Philosophie 3 Prose 11: 101

[continues previous] moevinges ben covenable to everich of hem? And forsothe
13

Consolatione Philosophie 3 Prose 11: 102

[continues previous] every thing kepeth thilke that is acordinge and propre to him,
12

Consolatione Philosophie 4 Prose 2: 150

[continues previous] that he forleteth naturel ordre, he forleteth thilke thing that is set [continues next]
10

Consolatione Philosophie 4 Prose 2: 151

[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes, [continues next]
11

Consolatione Philosophie 4 Prose 3: 5

[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
10

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
14

Consolatione Philosophie 4 Prose 3: 56

For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
14

Consolatione Philosophie 4 Prose 3: 57

hath beinge is oon, and thilke same oon is good; thanne is this [continues next]
11

Consolatione Philosophie 5 Prose 2: 10

[continues previous] by it-self, thinges that ben to fleen and thinges that ben to desiren.
11

Consolatione Philosophie 5 Prose 2: 11

[continues previous] And thilke thing that any wight demeth to ben desired, that axeth
14

Consolatione Philosophie 4 Prose 2: 149

hath beinge; but what thing that faileth of that, that is to seyn,
11

Parson's Tale: 10

... that is in helle hath defaute of light material. For certes, the derke light, that shal come out of the fyr that evere shal brenne, shal turne him al to peyne that is in helle; for it sheweth him to the horrible develes that him tormenten. 'Covered with the derknesse of deeth': that is to seyn, that he that is in helle shal have defaute of the sighte of god; for certes, the sighte of god is the lyf perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe ... [continues next]
11

Consolatione Philosophie 2 Metre 5: 26

han ben hid? He dalf up precious perils. That is to seyn, that [continues next]
11

Consolatione Philosophie 2 Metre 5: 27

he that hem first up dalf, he dalf up a precious peril; for-why for [continues next]
10

Consolatione Philosophie 4 Prose 2: 151

[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes,
14

Consolatione Philosophie 4 Prose 3: 56

[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and
14

Consolatione Philosophie 4 Prose 3: 57

[continues previous] hath beinge is oon, and thilke same oon is good; thanne is this
13

Consolatione Philosophie 4 Prose 3: 87

bountee and prowesse, he forleteth to ben a man; sin he may [continues next]
13

Consolatione Philosophie 4 Prose 2: 150

that he forleteth naturel ordre, he forleteth thilke thing that is set
11

Parson's Tale: 10

[continues previous] ... in helle hath defaute of light material. For certes, the derke light, that shal come out of the fyr that evere shal brenne, shal turne him al to peyne that is in helle; for it sheweth him to the horrible develes that him tormenten. 'Covered with the derknesse of deeth': that is to seyn, that he that is in helle shal have defaute of the sighte of god; for certes, the sighte of god is the lyf perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude ...
11

Consolatione Philosophie 2 Metre 5: 26

[continues previous] han ben hid? He dalf up precious perils. That is to seyn, that
11

Consolatione Philosophie 2 Metre 5: 27

[continues previous] he that hem first up dalf, he dalf up a precious peril; for-why for
12

Consolatione Philosophie 3 Prose 10: 67

folweth it, that thilke thing that by his nature is dyvers fro [continues next]
11

Consolatione Philosophie 4 Prose 2: 66

and parformeth thilke same thing by naturel office, and that
11

Consolatione Philosophie 4 Prose 2: 147

graunten absolutly and simplely that they ben. For thilke thing [continues next]
12

Consolatione Philosophie 4 Prose 2: 148

that with-holdeth ordre and kepeth nature, thilke thing is and [continues next]
13

Consolatione Philosophie 4 Prose 3: 86

[continues previous] foule delyces of the foule sowe. Thanne folweth it, that he that forleteth
13

Consolatione Philosophie 4 Prose 3: 87

[continues previous] bountee and prowesse, he forleteth to ben a man; sin he may
14

Consolatione Philosophie 4 Prose 2: 151

in his nature. But thou wolt seyn, that shrewes mowen. Certes,
12

Melibee's Tale: 36

... they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; ... [continues next]
11

Parson's Tale: 76

... Thise preestes, as seith the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole have raw flesh of folkes wyves and hir doghtres. And certes, thise wommen that consenten to hir harlotrie doon greet wrong to Crist and to holy chirche ... [continues next]
13

Consolatione Philosophie 2 Prose 5: 20

fulfilleth to-gidere the hering of moche folk; but certes, youre [continues next]
13

Consolatione Philosophie 2 Prose 5: 21

richesses ne mowen nat passen in-to moche folke with-oute [continues next]
12

Consolatione Philosophie 2 Prose 5: 58

the fulfillinge of nature with superfluitees, certes, thilke thinges
12

Consolatione Philosophie 2 Prose 5: 59

that thou wolt thresten or pouren in-to nature shullen ben unioyful
10

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
11

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that [continues next]
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
10

Consolatione Philosophie 3 Prose 3: 14

that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
10

Consolatione Philosophie 3 Prose 8: 40

thinges I may reducen this shortly in a somme, that thise worldly [continues next]
11

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
13

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
12

Consolatione Philosophie 3 Prose 10: 67

[continues previous] folweth it, that thilke thing that by his nature is dyvers fro
10

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
10

Consolatione Philosophie 4 Prose 2: 103

to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
14

Consolatione Philosophie 4 Prose 2: 141

and thus stant this thing. For they that ben shrewes, I deneye [continues next]
14

Consolatione Philosophie 4 Prose 2: 142

nat that they ben shrewes; but I deneye, and seye simplely and [continues next]
10

Consolatione Philosophie 4 Prose 2: 148

[continues previous] that with-holdeth ordre and kepeth nature, thilke thing is and
10

Consolatione Philosophie 4 Prose 2: 149

[continues previous] hath beinge; but what thing that faileth of that, that is to seyn,
12

Consolatione Philosophie 4 Prose 2: 159

conclusioun is al cleer, that shrewes ne mowen right naught, ne [continues next]
14

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she. [continues next]
12

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
11

Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11

Consolatione Philosophie 5 Prose 4: 25

That is to seyn, that they moten bityde. But thanne, yif [continues next]
12

Consolatione Philosophie 5 Prose 4: 39

absolut and unbounden. But thou wolt seyn that, al-be-it so that [continues next]
11

Consolatione Philosophie 5 Prose 4: 75

necessitee. For certes, I ne trowe nat that any man wolde seyn [continues next]
14

Consolatione Philosophie 4 Prose 2: 152

that ne deneye I nat; but certes, hir power ne descendeth nat of
12

Melibee's Tale: 36

[continues previous] ... they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; and whan ...
12

Parson's Tale: 70

... This sinne hath manye speces. The firste is dronkenesse, that is the horrible sepulture of mannes resoun; and therfore, whan a man is dronken, he hath lost his resoun; and this is deedly sinne. But soothly, whan that a man is nat wont to strong drinke, and peraventure ne knoweth nat the strengthe of the drinke, or hath feblesse in his heed, or hath travailed, thurgh which he drinketh the more, al be he sodeynly caught with drinke, it is no deedly sinne, but venial. The seconde spece of Glotonye is, that the spirit of a man wexeth al trouble; for dronkenesse bireveth him ... [continues next]
11

Parson's Tale: 76

[continues previous] ... the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole have raw flesh of folkes wyves and hir doghtres. And certes, thise wommen that consenten to hir harlotrie doon greet wrong to Crist and to holy chirche and alle halwes, and ...
13

Consolatione Philosophie 2 Prose 5: 20

[continues previous] fulfilleth to-gidere the hering of moche folk; but certes, youre
13

Consolatione Philosophie 2 Prose 5: 21

[continues previous] richesses ne mowen nat passen in-to moche folke with-oute
10

Consolatione Philosophie 2 Prose 6: 75

[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
11

Consolatione Philosophie 3 Prose 3: 12

[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11

Consolatione Philosophie 3 Prose 3: 13

[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
10

Consolatione Philosophie 3 Prose 3: 14

[continues previous] that ther be defaute of manye goodes, sheweth it nat thanne
11

Consolatione Philosophie 3 Prose 4: 49

reverent ne cometh nat to folk of hir propre strengthe of nature, [continues next]
10

Consolatione Philosophie 3 Prose 8: 40

[continues previous] thinges I may reducen this shortly in a somme, that thise worldly [continues next]
11

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
13

Consolatione Philosophie 3 Prose 9: 96

[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
11

Consolatione Philosophie 3 Prose 10: 81

'Certes,' quod I, 'I ne may nat denye ne withstonde the
10

Consolatione Philosophie 4 Prose 2: 102

[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10

Consolatione Philosophie 4 Prose 2: 103

[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
14

Consolatione Philosophie 4 Prose 2: 141

[continues previous] and thus stant this thing. For they that ben shrewes, I deneye
14

Consolatione Philosophie 4 Prose 2: 142

[continues previous] nat that they ben shrewes; but I deneye, and seye simplely and
12

Consolatione Philosophie 4 Prose 2: 159

[continues previous] conclusioun is al cleer, that shrewes ne mowen right naught, ne
14

Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
11

Consolatione Philosophie 4 Prose 2: 180

right as to a maner heighte of hir nature. But for to mowen don [continues next]
12

Consolatione Philosophie 4 Prose 6: 222

[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11

Consolatione Philosophie 5 Prose 4: 24

[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11

Consolatione Philosophie 5 Prose 4: 25

[continues previous] That is to seyn, that they moten bityde. But thanne, yif
12

Consolatione Philosophie 5 Prose 4: 39

[continues previous] absolut and unbounden. But thou wolt seyn that, al-be-it so that
11

Consolatione Philosophie 5 Prose 4: 75

[continues previous] necessitee. For certes, I ne trowe nat that any man wolde seyn
10

Consolatione Philosophie 5 Prose 4: 120

strengthe; but the lowere strengthe ne aryseth nat in no manere [continues next]
11

Legend of Good Women Prologue B: 187

And alle that loven floures, for hir sake!
11

Legend of Good Women Prologue B: 188

But natheles, ne wene nat that I make
14

Consolatione Philosophie 4 Prose 2: 153

strengthe, but of feblesse. For they mowen don wikkednesses;
12

Parson's Tale: 70

[continues previous] ... hath manye speces. The firste is dronkenesse, that is the horrible sepulture of mannes resoun; and therfore, whan a man is dronken, he hath lost his resoun; and this is deedly sinne. But soothly, whan that a man is nat wont to strong drinke, and peraventure ne knoweth nat the strengthe of the drinke, or hath feblesse in his heed, or hath travailed, thurgh which he drinketh the more, al be he sodeynly caught with drinke, it is no deedly sinne, but venial. The seconde spece of Glotonye is, that the spirit of a man wexeth al trouble; for dronkenesse bireveth him the discrecioun of his wit. ...
11

Consolatione Philosophie 3 Prose 4: 49

[continues previous] reverent ne cometh nat to folk of hir propre strengthe of nature,
13

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
12

Consolatione Philosophie 3 Prose 11: 73

swiche places as ben covenable to hem, in whiche places they [continues next]
14

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may [continues next]
11

Consolatione Philosophie 3 Prose 12: 115

don yvel that may don alle thinges.' [continues next]
10

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
12

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
12

Consolatione Philosophie 4 Prose 2: 180

[continues previous] right as to a maner heighte of hir nature. But for to mowen don [continues next]
11

Consolatione Philosophie 4 Prose 4: 18

yvel, than is more wrecchednesse to mowen don yvel; with-oute [continues next]
10

Consolatione Philosophie 5 Prose 4: 120

[continues previous] strengthe; but the lowere strengthe ne aryseth nat in no manere
15+

Consolatione Philosophie 4 Prose 2: 154

the whiche they ne mighte nat don, yif they mighten dwellen in
11

Parson's Tale: 102

Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu Crist is more strong ...
11

Consolatione Philosophie 2 Prose 4: 76

many men, trowest thou, wolden demen hem-self to ben almost in [continues next]
11

Consolatione Philosophie 2 Prose 4: 77

hevene, yif they mighten atayne to the leest party of the remnaunt [continues next]
13

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
14

Consolatione Philosophie 3 Prose 11: 73

[continues previous] swiche places as ben covenable to hem, in whiche places they
14

Consolatione Philosophie 3 Prose 11: 74

[continues previous] ne mowen nat sone dyen ne dryen, as longe as hir nature may
11

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11

Consolatione Philosophie 3 Prose 12: 115

[continues previous] don yvel that may don alle thinges.'
10

Consolatione Philosophie 4 Prose 2: 131

[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
10

Consolatione Philosophie 4 Prose 2: 132

[continues previous] ayeins the vyces. Ne knowen they nat thanne wel that they
12

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
12

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
11

Consolatione Philosophie 4 Prose 4: 11

they ne mighte nat anoyen or doon harm to goode men, certes, a
12

Consolatione Philosophie 4 Prose 4: 16

that they coveiten, than yif they mighte nat complisshen that they
11

Consolatione Philosophie 4 Prose 4: 17

[continues previous] coveiten. For yif so be that it be wrecchednesse to wilne to don
11

Consolatione Philosophie 4 Prose 4: 19

[continues previous] whiche mowinge the wrecched wil sholde languisshe with-oute
15+

Consolatione Philosophie 4 Metre 6: 38

to ben holden by the fyn of good. For elles ne mighten they nat
15+

Consolatione Philosophie 4 Metre 6: 39

lasten, yif they ne come nat eft-sones ayein, by Love retorned, to
11

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
13

Consolatione Philosophie 5 Prose 4: 86

thinges ben y-seyn biforn, that necessitee folweth hem; and yif
13

Consolatione Philosophie 5 Prose 4: 87

necessitee faileth hem, they ne mighten nat ben wist biforn, and
12

Consolatione Philosophie 5 Prose 6: 67

it sholde continue the lyf in goinge, of the whiche lyf it ne mighte
12

Consolatione Philosophie 5 Prose 6: 68

nat enbrace the plentee in dwellinge. And for-thy, yif we wollen
11

Consolatione Philosophie 5 Prose 6: 160

thilke thinges been y-doon, they ne mighte nat ben undoon;
11

Consolatione Philosophie 4 Prose 2: 155

the forme and in the doinge of good folk. And thilke power
10

Consolatione Philosophie 2 Prose 4: 76

[continues previous] many men, trowest thou, wolden demen hem-self to ben almost in
10

Consolatione Philosophie 2 Prose 4: 77

[continues previous] hevene, yif they mighten atayne to the leest party of the remnaunt
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
11

Consolatione Philosophie 4 Prose 1: 10

thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
15+

Consolatione Philosophie 4 Prose 2: 156

sheweth ful evidently that they ne mowen right naught. For so
11

Consolatione Philosophie 3 Prose 3: 12

[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11

Consolatione Philosophie 3 Prose 3: 13

[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
10

Consolatione Philosophie 3 Prose 9: 100

blisfulnesse in swiche thinges as men wene that they ne mowen
11

Consolatione Philosophie 4 Prose 1: 9

[continues previous] by thy resouns, that they ne mowen ben overcomen. And
11

Consolatione Philosophie 4 Prose 1: 10

[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
11

Consolatione Philosophie 4 Prose 2: 157

as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
11

Consolatione Philosophie 4 Prose 2: 158

naught; and so as shrewes mowen only but shrewednesses, this [continues next]
15+

Consolatione Philosophie 4 Prose 2: 159

[continues previous] conclusioun is al cleer, that shrewes ne mowen right naught, ne [continues next]
13

Consolatione Philosophie 4 Prose 2: 161

[continues previous] And for as moche as thou understonde which is the strengthe [continues next]
11

Consolatione Philosophie 5 Prose 1: 33

so that they ne understoden ne meneden it naught by god,
14

Consolatione Philosophie 4 Prose 2: 157

as I have gadered and proeved a litel her-biforn, that yvel is
11

Consolatione Philosophie 1 Prose 6: 14

'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
11

Consolatione Philosophie 1 Prose 6: 15

her-biforn, and biweyledest and biweptest, that only men weren [continues next]
11

Consolatione Philosophie 2 Prose 1: 1

After this she stinte a litel; and, after that she hadde gadered
14

Consolatione Philosophie 3 Prose 4: 61

thanne thilke provostrie? And, as I have seyd a litel her-biforn, [continues next]
13

Consolatione Philosophie 3 Prose 4: 62

that thilke thing that hath no propre beautee of him-self receiveth [continues next]
11

Consolatione Philosophie 3 Prose 6: 15

to ben a foul thing, yif it ne be y-sprad and encresed. But,
11

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many
10

Consolatione Philosophie 3 Prose 9: 109

a blinde man; and that shewedest thou me ful wel a litel her-biforn,
11

Consolatione Philosophie 3 Prose 10: 22

empty and with-outen frut. But, as I have y-shewed a litel
11

Consolatione Philosophie 3 Prose 10: 23

her-biforn, that yif ther be a blisfulnesse that be freele and
13

Consolatione Philosophie 3 Prose 11: 8

that tho thinges that I have concluded a litel her-biforn dwellen
11

Consolatione Philosophie 3 Prose 11: 164

thou wistest nat a litel her-biforn.'
11

Consolatione Philosophie 3 Prose 11: 165

'What was that?' quod I.
10

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende
11

Consolatione Philosophie 3 Prose 12: 18

'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
12

Consolatione Philosophie 3 Prose 12: 58

'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn [continues next]
12

Consolatione Philosophie 3 Prose 12: 59

that thou woldest seye thus; al-be-it so that it were by [continues next]
10

Consolatione Philosophie 3 Prose 12: 122

devyne? For certes, a litel her-biforn, whan thou bigunne at
13

Consolatione Philosophie 4 Prose 1: 34

thinges that I have concluded a litel her-biforn ben kept hole
10

Consolatione Philosophie 4 Prose 1: 35

and unraced, thou shalt wel knowe by the autoritee of god, of the
11

Consolatione Philosophie 4 Prose 2: 156

[continues previous] sheweth ful evidently that they ne mowen right naught. For so [continues next]
11

Consolatione Philosophie 4 Prose 2: 158

[continues previous] naught; and so as shrewes mowen only but shrewednesses, this [continues next]
13

Consolatione Philosophie 4 Prose 2: 159

[continues previous] conclusioun is al cleer, that shrewes ne mowen right naught, ne [continues next]
13

Consolatione Philosophie 4 Prose 2: 162

[continues previous] of this power of shrewes, I have definisshed a litel her-biforn, that [continues next]
13

Consolatione Philosophie 4 Prose 2: 163

nothing is so mighty as soverein good.' [continues next]
12

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11

Consolatione Philosophie 4 Prose 3: 30

thee of thilke noble corolarie that I yaf thee a litel her-biforn; [continues next]
11

Consolatione Philosophie 4 Prose 3: 31

and gader it to-gider in this manere: — so as good him-self is [continues next]
11

Consolatione Philosophie 4 Prose 3: 56

For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
10

Consolatione Philosophie 4 Prose 4: 100

'Certes,' quod I, 'these thinges ben clere y-nough; and that [continues next]
11

Consolatione Philosophie 4 Prose 4: 101

we han concluded a litel her-biforn. But I praye thee that thou [continues next]
10

Consolatione Philosophie 4 Prose 7: 12

the purviaunce and the destinee that thou taughtest me a
10

Consolatione Philosophie 4 Prose 7: 13

litel her-biforn, this sentence is sustened by stedefast resouns.
11

Consolatione Philosophie 4 Prose 7: 15

thinges, of whiche thou seydest a litel her-biforn, that they ne were
10

Consolatione Philosophie 5 Prose 3: 147

as thou songe a litel her-biforn, be departed and unioined from
10

Consolatione Philosophie 5 Prose 4: 27

thou thy-self hast confessed it and biknowen a litel her-biforn, what
13

Consolatione Philosophie 5 Prose 6: 1

Therfor thanne, as I have shewed a litel her-biforn, that al
11

Consolatione Philosophie 5 Prose 6: 2

thing that is y-wist nis nat knowen by his nature propre, but by
13

Consolatione Philosophie 5 Prose 6: 199

thilke thing that thou puttest a litel her-biforn, that is to seyn,
11

Consolatione Philosophie 5 Prose 6: 200

that it is unworthy thing to seyn, that our futures yeven cause of
13

Consolatione Philosophie 4 Prose 2: 158

naught; and so as shrewes mowen only but shrewednesses, this
10

Consolatione Philosophie 1 Prose 6: 15

[continues previous] her-biforn, and biweyledest and biweptest, that only men weren
10

Consolatione Philosophie 3 Prose 4: 61

[continues previous] thanne thilke provostrie? And, as I have seyd a litel her-biforn,
11

Consolatione Philosophie 3 Prose 12: 58

[continues previous] 'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11

Consolatione Philosophie 4 Prose 2: 156

[continues previous] sheweth ful evidently that they ne mowen right naught. For so [continues next]
11

Consolatione Philosophie 4 Prose 2: 157

[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
13

Consolatione Philosophie 4 Prose 2: 159

[continues previous] conclusioun is al cleer, that shrewes ne mowen right naught, ne [continues next]
13

Consolatione Philosophie 4 Prose 2: 163

[continues previous] nothing is so mighty as soverein good.'
12

Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
10

Consolatione Philosophie 4 Prose 3: 31

[continues previous] and gader it to-gider in this manere: — so as good him-self is
11

Consolatione Philosophie 4 Prose 3: 56

[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and
10

Consolatione Philosophie 4 Prose 4: 100

[continues previous] 'Certes,' quod I, 'these thinges ben clere y-nough; and that
15+

Consolatione Philosophie 4 Prose 2: 159

conclusioun is al cleer, that shrewes ne mowen right naught, ne
11

Consolatione Philosophie 3 Prose 4: 28

as honours of poeple ne may nat maken folk digne of honour, it
11

Consolatione Philosophie 3 Prose 11: 15

is lakkinge to other, they ne han no power to bringen a good that [continues next]
12

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
12

Consolatione Philosophie 4 Prose 2: 151

in his nature. But thou wolt seyn, that shrewes mowen. Certes,
12

Consolatione Philosophie 4 Prose 2: 152

that ne deneye I nat; but certes, hir power ne descendeth nat of
15+

Consolatione Philosophie 4 Prose 2: 156

[continues previous] sheweth ful evidently that they ne mowen right naught. For so [continues next]
13

Consolatione Philosophie 4 Prose 2: 157

[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is
13

Consolatione Philosophie 4 Prose 2: 158

[continues previous] naught; and so as shrewes mowen only but shrewednesses, this
10

Consolatione Philosophie 4 Prose 2: 184

cleer that the power ne the mowinge of shrewes nis no power; and
12

Consolatione Philosophie 4 Prose 2: 190

that is to seyn, to comen to sovereign good, they ne han no power [continues next]
12

Consolatione Philosophie 4 Prose 2: 191

to acomplisshen that. For shrewes don that hem list, whan, by [continues next]
11

Consolatione Philosophie 4 Prose 4: 2

'ne I ne see nat that men may sayn, as by right, that shrewes ne
13

Consolatione Philosophie 4 Prose 4: 94

rightful veniaunce. But this is open thing and cleer, that it is
13

Consolatione Philosophie 4 Prose 4: 95

right that shrewes ben punisshed, and it is wikkednesse and
13

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11

Consolatione Philosophie 3 Prose 11: 15

[continues previous] is lakkinge to other, they ne han no power to bringen a good that
12

Consolatione Philosophie 4 Prose 2: 143

[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11

Consolatione Philosophie 4 Prose 2: 155

[continues previous] the forme and in the doinge of good folk. And thilke power [continues next]
12

Consolatione Philosophie 4 Prose 2: 190

[continues previous] that is to seyn, to comen to sovereign good, they ne han no power [continues next]
13

Consolatione Philosophie 4 Prose 2: 161

And for as moche as thou understonde which is the strengthe
10

Consolatione Philosophie 1 Prose 4: 71

the Iowes (sc. faucibus) of hem that gapeden. And for as moche
10

Consolatione Philosophie 1 Prose 4: 72

as the peyne of the accusacioun aiuged biforn ne sholde nat
12

Consolatione Philosophie 2 Prose 4: 120

do no more fors of the lost than of the havinge. And for as moche
12

Consolatione Philosophie 2 Prose 4: 121

as thou thy-self art he, to whom it hath ben shewed and proved
11

Consolatione Philosophie 3 Prose 4: 27

thilke man to which she hir-self is conioigned. And for as moche
11

Consolatione Philosophie 3 Prose 4: 28

as honours of poeple ne may nat maken folk digne of honour, it
11

Consolatione Philosophie 3 Prose 4: 48

ben hoot. But for as moche as for to ben holden honourable or
11

Consolatione Philosophie 3 Prose 10: 1

For as moche thanne as thou hast seyn, which is the forme
12

Consolatione Philosophie 4 Prose 2: 143

[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
13

Consolatione Philosophie 4 Prose 2: 156

[continues previous] sheweth ful evidently that they ne mowen right naught. For so [continues next]
10

Consolatione Philosophie 4 Prose 2: 191

[continues previous] to acomplisshen that. For shrewes don that hem list, whan, by
13

Consolatione Philosophie 4 Prose 2: 162

of this power of shrewes, I have definisshed a litel her-biforn, that
10

Consolatione Philosophie 1 Prose 6: 14

'So is it,' quod she; 'for the same thing songe thou a litel
10

Consolatione Philosophie 1 Prose 6: 15

her-biforn, and biweyledest and biweptest, that only men weren
13

Consolatione Philosophie 3 Prose 4: 61

thanne thilke provostrie? And, as I have seyd a litel her-biforn, [continues next]
13

Consolatione Philosophie 3 Prose 4: 62

that thilke thing that hath no propre beautee of him-self receiveth [continues next]
12

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
10

Consolatione Philosophie 3 Prose 9: 109

a blinde man; and that shewedest thou me ful wel a litel her-biforn,
13

Consolatione Philosophie 3 Prose 10: 22

empty and with-outen frut. But, as I have y-shewed a litel [continues next]
13

Consolatione Philosophie 3 Prose 10: 23

her-biforn, that yif ther be a blisfulnesse that be freele and [continues next]
13

Consolatione Philosophie 3 Prose 11: 8

that tho thinges that I have concluded a litel her-biforn dwellen
11

Consolatione Philosophie 3 Prose 11: 164

thou wistest nat a litel her-biforn.'
11

Consolatione Philosophie 3 Prose 11: 165

'What was that?' quod I.
10

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende
11

Consolatione Philosophie 3 Prose 12: 18

'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
12

Consolatione Philosophie 3 Prose 12: 58

'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
12

Consolatione Philosophie 3 Prose 12: 59

that thou woldest seye thus; al-be-it so that it were by
10

Consolatione Philosophie 3 Prose 12: 122

devyne? For certes, a litel her-biforn, whan thou bigunne at
13

Consolatione Philosophie 4 Prose 1: 34

thinges that I have concluded a litel her-biforn ben kept hole
13

Consolatione Philosophie 4 Prose 2: 157

[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
11

Consolatione Philosophie 4 Prose 3: 30

thee of thilke noble corolarie that I yaf thee a litel her-biforn;
11

Consolatione Philosophie 4 Prose 3: 56

For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
10

Consolatione Philosophie 4 Prose 4: 100

'Certes,' quod I, 'these thinges ben clere y-nough; and that
11

Consolatione Philosophie 4 Prose 4: 101

we han concluded a litel her-biforn. But I praye thee that thou
10

Consolatione Philosophie 4 Prose 7: 12

the purviaunce and the destinee that thou taughtest me a
10

Consolatione Philosophie 4 Prose 7: 13

litel her-biforn, this sentence is sustened by stedefast resouns.
11

Consolatione Philosophie 4 Prose 7: 15

thinges, of whiche thou seydest a litel her-biforn, that they ne were
10

Consolatione Philosophie 5 Prose 3: 147

as thou songe a litel her-biforn, be departed and unioined from
10

Consolatione Philosophie 5 Prose 4: 27

thou thy-self hast confessed it and biknowen a litel her-biforn, what
13

Consolatione Philosophie 5 Prose 6: 1

Therfor thanne, as I have shewed a litel her-biforn, that al [continues next]
13

Consolatione Philosophie 5 Prose 6: 199

thilke thing that thou puttest a litel her-biforn, that is to seyn, [continues next]
11

Consolatione Philosophie 5 Prose 6: 200

that it is unworthy thing to seyn, that our futures yeven cause of [continues next]
15+

Consolatione Philosophie 4 Prose 2: 163

nothing is so mighty as soverein good.'
11

Consolatione Philosophie 3 Prose 4: 61

[continues previous] thanne thilke provostrie? And, as I have seyd a litel her-biforn,
11

Consolatione Philosophie 3 Prose 6: 16

[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
11

Consolatione Philosophie 3 Prose 10: 22

[continues previous] empty and with-outen frut. But, as I have y-shewed a litel
12

Consolatione Philosophie 3 Prose 10: 80

that thilke same soverein good be god.' [continues next]
13

Consolatione Philosophie 3 Prose 10: 128

'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
13

Consolatione Philosophie 3 Prose 10: 129

'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
12

Consolatione Philosophie 3 Prose 10: 130

'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
11

Consolatione Philosophie 3 Prose 12: 84

with-stonden to this soverein good?' [continues next]
14

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
11

Consolatione Philosophie 3 Prose 12: 129

and seidest, that thilke same oon is thilke same good, that is [continues next]
12

Consolatione Philosophie 4 Prose 2: 42

is thilke same good that men requeren; so that, whan that [continues next]
12

Consolatione Philosophie 4 Prose 2: 87

'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
13

Consolatione Philosophie 4 Prose 2: 157

[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is
13

Consolatione Philosophie 4 Prose 2: 158

[continues previous] naught; and so as shrewes mowen only but shrewednesses, this
11

Consolatione Philosophie 4 Prose 2: 172

'Thanne,' quod she, 'so as he that is mighty to doon only but [continues next]
11

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which [continues next]
11

Consolatione Philosophie 4 Prose 3: 56

[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and
10

Consolatione Philosophie 4 Prose 7: 36

'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it [continues next]
11

Consolatione Philosophie 5 Prose 6: 2

[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
13

Consolatione Philosophie 5 Prose 6: 199

[continues previous] thilke thing that thou puttest a litel her-biforn, that is to seyn,
12

Troilus and Criseyde 2: 169

'In good feith, that is sooth,' quod Pandarus; [continues next]
15+

Consolatione Philosophie 4 Prose 2: 164

'That is sooth,' quod I.
14

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good [continues next]
11

Consolatione Philosophie 3 Prose 10: 76

[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
15+

Consolatione Philosophie 3 Prose 10: 81

[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
13

Consolatione Philosophie 3 Prose 10: 128

[continues previous] 'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
13

Consolatione Philosophie 3 Prose 10: 129

[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
12

Consolatione Philosophie 3 Prose 10: 130

[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
11

Consolatione Philosophie 3 Prose 10: 132

that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
11

Consolatione Philosophie 3 Prose 10: 182

'That is sooth,' quod I.
11

Consolatione Philosophie 3 Prose 11: 145

'That is sooth,' quod I.
11

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is [continues next]
11

Consolatione Philosophie 3 Prose 12: 42

blisfulnesse, and we han acorded that god is thilke same [continues next]
11

Consolatione Philosophie 3 Prose 12: 45

'And that, to governe this world,' quod she, 'ne shal he never [continues next]
14

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
11

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
12

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
12

Consolatione Philosophie 4 Prose 2: 42

[continues previous] is thilke same good that men requeren; so that, whan that [continues next]
12

Consolatione Philosophie 4 Prose 2: 87

[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
11

Consolatione Philosophie 4 Prose 2: 172

[continues previous] 'Thanne,' quod she, 'so as he that is mighty to doon only but [continues next]
11

Consolatione Philosophie 4 Prose 3: 9

[continues previous] I have shewed that blisfulnesse is thilke same good for which [continues next]
10

Consolatione Philosophie 4 Prose 4: 158

'I wolde heren thilke same resouns,' quod I. [continues next]
11

Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
10

Consolatione Philosophie 4 Prose 7: 36

[continues previous] 'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it
11

Consolatione Philosophie 4 Prose 7: 53

'That is sooth,' quod I, 'al-be-it so that no man dar confesse it
12

Troilus and Criseyde 2: 169

[continues previous] 'In good feith, that is sooth,' quod Pandarus;
15+

Consolatione Philosophie 4 Prose 2: 165

'And thilke same soverein good may don non yvel?'
12

Consolatione Philosophie 1 Prose 4: 113

And certes yit hadde thilke same senat don by me, thorugh hir [continues next]
14

Consolatione Philosophie 3 Prose 10: 73

[continues previous] biginning of alle thinges, thilke same thing is soverein good
12

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10

Consolatione Philosophie 3 Prose 10: 81

[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
11

Consolatione Philosophie 3 Prose 10: 128

[continues previous] 'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
13

Consolatione Philosophie 3 Prose 10: 129

[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.'
12

Consolatione Philosophie 3 Prose 10: 130

[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
11

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
11

Consolatione Philosophie 3 Prose 10: 132

[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
12

Consolatione Philosophie 3 Prose 10: 184

god is set in thilke same good, and in non other place.
11

Consolatione Philosophie 3 Prose 11: 55

'Whan I considere,' quod I, 'manye thinges, I see non other.' [continues next]
10

Consolatione Philosophie 3 Prose 11: 143

oon were destroyed, certes, beinge ne shulde ther non dwellen [continues next]
11

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
11

Consolatione Philosophie 3 Prose 12: 42

[continues previous] blisfulnesse, and we han acorded that god is thilke same
11

Consolatione Philosophie 3 Prose 12: 45

[continues previous] 'And that, to governe this world,' quod she, 'ne shal he never
14

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
11

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is
11

Consolatione Philosophie 3 Prose 12: 130

[continues previous] requered and desired of alle the kinde of thinges. And thou
12

Consolatione Philosophie 4 Prose 2: 42

[continues previous] is thilke same good that men requeren; so that, whan that
10

Consolatione Philosophie 4 Prose 2: 87

[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
13

Consolatione Philosophie 4 Prose 2: 91

to geten thilke same soverein good. Trowestow that it be any
13

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11

Consolatione Philosophie 4 Prose 2: 171

[continues previous] 'Ye, wolde god,' quod I, 'that they mighten don non!' [continues next]
11

Consolatione Philosophie 4 Prose 3: 9

[continues previous] I have shewed that blisfulnesse is thilke same good for which
10

Consolatione Philosophie 4 Prose 4: 158

[continues previous] 'I wolde heren thilke same resouns,' quod I.
10

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For
10

Consolatione Philosophie 4 Prose 6: 227

which thing thilke soverein purveaunce hath maked ofte tyme fair
11

Consolatione Philosophie 4 Prose 7: 24

[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
11

Consolatione Philosophie 4 Prose 7: 26

[continues previous] 'And certes, thilke thing that exercyseth or corigeth, profiteth?' [continues next]
11

Romaunt of the Rose: 2745

Non yvel therto ne may amounte, [continues next]
11

Wife of Bath's Tale: 157

'Have heer my trouthe,' quod the knight, 'I grante.' [continues next]
11

Wife of Bath's Tale: 158

'Thanne,' quod she, 'I dar me wel avante, [continues next]
10

Clerk's Tale: 419

Tak hede of every word that I yow seye, [continues next]
10

Clerk's Tale: 420

Ther is no wight that hereth it but we tweye. [continues next]
11

Merchant's Tale: 993

'My wyf,' quod he, 'ther may no wight sey nay; [continues next]
12

Melibee's Tale: 31

... the firste point, that toucheth to the keping of your persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete David, that seith: "if god ne kepe the citee, in ydel waketh he that it kepeth." Now sir, thanne shul ye committe the keping of your persone to ... [continues next]
12

Consolatione Philosophie 1 Prose 4: 113

[continues previous] And certes yit hadde thilke same senat don by me, thorugh hir
11

Consolatione Philosophie 1 Prose 6: 45

'Why sholde I nat remembre that?' quod I. [continues next]
11

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
10

Consolatione Philosophie 1 Prose 6: 49

'Wistestow never yit that thou were any other thing?' quod [continues next]
11

Consolatione Philosophie 3 Prose 3: 31

'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
11

Consolatione Philosophie 3 Prose 3: 34

'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
11

Consolatione Philosophie 3 Metre 6: 9

maker, thanne nis ther no forlived wight, but-yif he norisshe [continues next]
11

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
12

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
12

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
11

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
15+

Consolatione Philosophie 3 Prose 10: 81

[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the
11

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11

Consolatione Philosophie 3 Prose 11: 55

[continues previous] 'Whan I considere,' quod I, 'manye thinges, I see non other.' [continues next]
12

Consolatione Philosophie 3 Prose 11: 56

[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it [continues next]
10

Consolatione Philosophie 3 Prose 11: 143

[continues previous] oon were destroyed, certes, beinge ne shulde ther non dwellen [continues next]
15+

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
12

Consolatione Philosophie 3 Prose 12: 76

'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
12

Consolatione Philosophie 3 Prose 12: 83

'Thanne is ther no-thing,' quod she, 'that either wole or may [continues next]
10

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
10

Consolatione Philosophie 3 Prose 12: 107

'Certes,' quod I, 'no wight ne douteth it, yif he be in his
13

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
14

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
10

Consolatione Philosophie 4 Prose 2: 87

[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
13

Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
11

Consolatione Philosophie 4 Prose 2: 171

[continues previous] 'Ye, wolde god,' quod I, 'that they mighten don non!'
10

Consolatione Philosophie 4 Prose 2: 172

[continues previous] 'Thanne,' quod she, 'so as he that is mighty to doon only but
10

Consolatione Philosophie 4 Prose 4: 8

[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
14

Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the [continues next]
11

Consolatione Philosophie 4 Prose 4: 77

'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
12

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 97

'Who mighte deneye that?' quod I. [continues next]
11

Consolatione Philosophie 4 Prose 4: 98

'But,' quod she, 'may any man denye that al that is right nis [continues next]
11

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
14

Consolatione Philosophie 4 Prose 7: 20

'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
11

Consolatione Philosophie 5 Prose 1: 22

to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe [continues next]
11

Consolatione Philosophie 5 Prose 4: 32

that ther be no prescience. Thanne axe I,' quod she, 'in as [continues next]
12

Consolatione Philosophie 5 Prose 4: 36

'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
11

Romaunt of the Rose: 2746

[continues previous] No more than a man [may] counte
10

Troilus and Criseyde 2: 796

Ther is no wight that woot, I trowe so, [continues next]
10

Troilus and Criseyde 5: 487

We mighten goon, if I shal soothly seyn, [continues next]
15+

Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men
11

Knight's Tale: 1337

That yet men weneth that no mannes wit [continues next]
11

Wife of Bath's Tale: 157

[continues previous] 'Have heer my trouthe,' quod the knight, 'I grante.'
11

Wife of Bath's Tale: 158

[continues previous] 'Thanne,' quod she, 'I dar me wel avante,
10

Clerk's Tale: 420

[continues previous] Ther is no wight that hereth it but we tweye.
11

Merchant's Tale: 993

[continues previous] 'My wyf,' quod he, 'ther may no wight sey nay;
12

Melibee's Tale: 31

[continues previous] ... toucheth to the keping of your persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete David, that seith: "if god ne kepe the citee, in ydel waketh he that it kepeth." Now sir, thanne shul ye committe the keping of your persone to your ...
11

Consolatione Philosophie 1 Prose 6: 45

[continues previous] 'Why sholde I nat remembre that?' quod I.
11

Consolatione Philosophie 1 Prose 6: 46

[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
10

Consolatione Philosophie 1 Prose 6: 49

[continues previous] 'Wistestow never yit that thou were any other thing?' quod
11

Consolatione Philosophie 3 Prose 3: 31

[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
11

Consolatione Philosophie 3 Prose 3: 34

[continues previous] 'Certes,' quod she, 'and he that hath lakke or nede of aught
11

Consolatione Philosophie 3 Metre 6: 9

[continues previous] maker, thanne nis ther no forlived wight, but-yif he norisshe
11

Consolatione Philosophie 3 Prose 9: 54

[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
12

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
10

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely
11

Consolatione Philosophie 3 Prose 9: 134

[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
13

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
11

Consolatione Philosophie 3 Prose 10: 183

'Thanne mowen we conclude sikerly, that the substaunce of [continues next]
10

Consolatione Philosophie 3 Prose 11: 24

'The thinges thanne,' quod she, 'that ne ben no goodes
11

Consolatione Philosophie 3 Prose 11: 32

[continues previous] 'Thanne most thou graunten,' quod she, 'by semblable resoun,
13

Consolatione Philosophie 3 Prose 11: 56

[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it
10

Consolatione Philosophie 3 Prose 11: 143

[continues previous] oon were destroyed, certes, beinge ne shulde ther non dwellen
15+

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
13

Consolatione Philosophie 3 Prose 12: 76

[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
13

Consolatione Philosophie 3 Prose 12: 83

[continues previous] 'Thanne is ther no-thing,' quod she, 'that either wole or may
10

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
13

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
10

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
14

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10

Consolatione Philosophie 4 Prose 4: 8

[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
14

Consolatione Philosophie 4 Prose 4: 73

[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
11

Consolatione Philosophie 4 Prose 4: 77

[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
12

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
12

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11

Consolatione Philosophie 4 Prose 4: 98

[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
11

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11

Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
14

Consolatione Philosophie 4 Prose 7: 20

[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
11

Consolatione Philosophie 5 Prose 1: 22

[continues previous] to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
12

Consolatione Philosophie 5 Prose 3: 91

seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
11

Consolatione Philosophie 5 Prose 4: 32

[continues previous] that ther be no prescience. Thanne axe I,' quod she, 'in as
12

Consolatione Philosophie 5 Prose 4: 36

[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
14

Consolatione Philosophie 5 Prose 4: 70

Philosophie. 'The thinges thanne,' quod she, 'that, whan men [continues next]
11

Consolatione Philosophie 5 Prose 4: 80

no necessitee to thinges that men doon, right so the prescience of [continues next]
10

Troilus and Criseyde 2: 796

[continues previous] Ther is no wight that woot, I trowe so,
11

Troilus and Criseyde 5: 488

[continues previous] Ther any wight is of us more fayn
14

Consolatione Philosophie 4 Prose 2: 168

mowen doon alle thinges?'
11

Knight's Tale: 1336

[continues previous] To esen hem, and doon hem al honour,
11

Consolatione Philosophie 3 Prose 10: 183

[continues previous] 'Thanne mowen we conclude sikerly, that the substaunce of
11

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
10

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
11

Consolatione Philosophie 4 Prose 6: 7

[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
11

Consolatione Philosophie 4 Prose 6: 8

[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
12

Consolatione Philosophie 5 Prose 3: 91

[continues previous] seyth, indifferently, that thinges mowen ben doon or elles nat
11

Consolatione Philosophie 5 Prose 4: 70

[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men [continues next]
14

Consolatione Philosophie 5 Prose 4: 71

[continues previous] doon hem, ne han no necessitee that men doon hem, eek tho [continues next]
11

Consolatione Philosophie 5 Prose 4: 80

[continues previous] no necessitee to thinges that men doon, right so the prescience of [continues next]
13

Consolatione Philosophie 4 Prose 2: 169

'No man,' quod I, 'but-yif he be out of his witte.'
12

Consolatione Philosophie 3 Prose 9: 29

[continues previous] 'Certes,' quod I, 'it nis no doute, that it is right worthy to
11

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
13

Consolatione Philosophie 4 Prose 2: 175

[continues previous] thing and manifest, that they that mowen don yvel ben of lasse [continues next]
13

Consolatione Philosophie 4 Prose 2: 180

right as to a maner heighte of hir nature. But for to mowen don [continues next]
11

Consolatione Philosophie 4 Prose 4: 27

despoyled of mowinge to don yvel.' [continues next]
11

Consolatione Philosophie 5 Prose 4: 70

[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men
11

Consolatione Philosophie 5 Prose 4: 80

[continues previous] no necessitee to thinges that men doon, right so the prescience of
12

Legend of Cleopatra: 81

And for dispeyr out of his witte he sterte,
15+

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she.
12

Consolatione Philosophie 3 Prose 9: 94

Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
12

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
14

Consolatione Philosophie 4 Prose 2: 151

in his nature. But thou wolt seyn, that shrewes mowen. Certes,
14

Consolatione Philosophie 4 Prose 2: 152

that ne deneye I nat; but certes, hir power ne descendeth nat of
12

Consolatione Philosophie 4 Prose 2: 157

as I have gadered and proeved a litel her-biforn, that yvel is
12

Consolatione Philosophie 4 Prose 2: 158

naught; and so as shrewes mowen only but shrewednesses, this
13

Consolatione Philosophie 4 Prose 2: 165

'And thilke same soverein good may don non yvel?' [continues next]
13

Consolatione Philosophie 4 Prose 2: 175

[continues previous] thing and manifest, that they that mowen don yvel ben of lasse
13

Consolatione Philosophie 4 Prose 2: 180

[continues previous] right as to a maner heighte of hir nature. But for to mowen don
13

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
12

Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11

Consolatione Philosophie 4 Prose 4: 17

coveiten. For yif so be that it be wrecchednesse to wilne to don
12

Consolatione Philosophie 4 Prose 4: 18

yvel, than is more wrecchednesse to mowen don yvel; with-oute
11

Consolatione Philosophie 4 Prose 4: 26

[continues previous] losten sone thilke unselinesse, that is to seyn, that shrewes weren [continues next]
12

Consolatione Philosophie 4 Prose 4: 28

[continues previous] 'So shullen they,' quod she, 'soner, per-aventure, than thou [continues next]
11

Consolatione Philosophie 4 Prose 4: 57

'Certes,' quod she, 'that is, that thise wikked shrewes ben
11

Consolatione Philosophie 4 Prose 4: 83

'Why sholde he nat?' quod I.
12

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben
12

Consolatione Philosophie 4 Prose 4: 183

wrong. But certes,' quod she, 'thise oratours or advocats don al
12

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche
12

Consolatione Philosophie 4 Prose 6: 120

shrewes, as I have shewed ful plentivously, seken good, but
11

Troilus and Criseyde 2: 136

'And why so, uncle myn? why so?' quod she. [continues next]
11

Troilus and Criseyde 2: 137

'By god,' quod he, 'that wole I telle as blyve; [continues next]
15+

Consolatione Philosophie 4 Prose 2: 171

'Ye, wolde god,' quod I, 'that they mighten don non!'
12

Consolatione Philosophie 3 Prose 9: 94

[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
11

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that
11

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13

Consolatione Philosophie 3 Prose 11: 55

'Whan I considere,' quod I, 'manye thinges, I see non other.' [continues next]
11

Consolatione Philosophie 3 Prose 11: 56

'Is ther any-thing thanne,' quod she, 'that, in as moche as it [continues next]
12

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11

Consolatione Philosophie 4 Prose 2: 165

[continues previous] 'And thilke same soverein good may don non yvel?' [continues next]
12

Consolatione Philosophie 4 Prose 4: 28

[continues previous] 'So shullen they,' quod she, 'soner, per-aventure, than thou [continues next]
11

Consolatione Philosophie 4 Prose 4: 175

'Thanne semeth it,' quod she, 'that the doere of wrong is [continues next]
11

Troilus and Criseyde 2: 136

[continues previous] 'And why so, uncle myn? why so?' quod she.
11

Troilus and Criseyde 2: 137

[continues previous] 'By god,' quod he, 'that wole I telle as blyve;
11

Troilus and Criseyde 4: 703

Swich vanitee ne can don hir non ese, [continues next]
13

Consolatione Philosophie 4 Prose 2: 172

'Thanne,' quod she, 'so as he that is mighty to doon only but
11

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13

Consolatione Philosophie 3 Prose 11: 56

[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it
12

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
12

Consolatione Philosophie 4 Prose 1: 25

woot and alle thinges may, and ne wole nat but only gode [continues next]
11

Consolatione Philosophie 4 Prose 2: 58

'Thanne, so as that oon and that other,' quod she, 'desiren
11

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11

Consolatione Philosophie 4 Prose 2: 163

nothing is so mighty as soverein good.'
11

Consolatione Philosophie 4 Prose 4: 28

[continues previous] 'So shullen they,' quod she, 'soner, per-aventure, than thou
11

Consolatione Philosophie 4 Prose 4: 175

[continues previous] 'Thanne semeth it,' quod she, 'that the doere of wrong is
11

Troilus and Criseyde 4: 704

[continues previous] As she that, al this mene whyle, brende
14

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to
10

Parson's Tale: 30

... grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
11

Consolatione Philosophie 1 Prose 5: 35

thinges that ben knowen to alle folk. And of the felonyes and
11

Consolatione Philosophie 1 Prose 6: 33

'Certes,' quod she, 'thou wost wel whennes that alle thinges
11

Consolatione Philosophie 1 Prose 6: 34

ben comen and procedeth?'
11

Consolatione Philosophie 2 Prose 6: 56

or natural goodnesse in hem-self, never nolden they comen to [continues next]
12

Consolatione Philosophie 2 Prose 6: 57

shrewes. For contrarious thinges ne ben nat wont to ben [continues next]
11

Consolatione Philosophie 3 Metre 2: 4

kepeth the grete world; and how she, bindinge, restreyneth alle
11

Consolatione Philosophie 3 Metre 2: 5

thinges by a bonde that may nat ben unbounde. Al be it so that
11

Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
11

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
13

Consolatione Philosophie 3 Prose 9: 55

foreine thing, and that may don alle thinges by hise strengthes, [continues next]
13

Consolatione Philosophie 3 Prose 9: 56

and that is noble and honourable, nis nat that a mery thing [continues next]
12

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben
12

Consolatione Philosophie 3 Prose 10: 39

first or thinges that ben unparfit; and for-thy, for as moche as
13

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11

Consolatione Philosophie 3 Prose 10: 86

ben dyverse amonge hem-self. For certes, the goodes that [continues next]
13

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
13

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
10

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben
10

Consolatione Philosophie 3 Prose 10: 154

referred and brought to good. For therefore is suffisaunce requered,
11

Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that [continues next]
10

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges
10

Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme
11

Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges
11

Consolatione Philosophie 3 Prose 12: 35

ben y-maked and y-lad, I clepe him "god"; that is a word that
11

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
13

Consolatione Philosophie 4 Prose 1: 9

by thy resouns, that they ne mowen ben overcomen. And [continues next]
13

Consolatione Philosophie 4 Prose 1: 10

thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
12

Consolatione Philosophie 4 Prose 1: 24

[continues previous] that swiche thinges ben doon in the regne of god, that alle thinges [continues next]
12

Consolatione Philosophie 4 Prose 1: 25

[continues previous] woot and alle thinges may, and ne wole nat but only gode [continues next]
11

Consolatione Philosophie 4 Prose 2: 134

in this wyse they ne forleten nat only to ben mighty, but they [continues next]
11

Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al
11

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
12

Consolatione Philosophie 4 Prose 2: 175

thing and manifest, that they that mowen don yvel ben of lasse [continues next]
12

Consolatione Philosophie 4 Prose 2: 180

right as to a maner heighte of hir nature. But for to mowen don [continues next]
11

Consolatione Philosophie 4 Prose 3: 81

dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
10

Consolatione Philosophie 4 Prose 4: 156

seyn, that more unsely ben they that don wrong to othre folk [continues next]
12

Consolatione Philosophie 4 Metre 6: 37

This is the comune Love to alle thinges; and alle thinges axen
12

Consolatione Philosophie 4 Metre 6: 38

to ben holden by the fyn of good. For elles ne mighten they nat
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
11

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther [continues next]
13

Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they
13

Consolatione Philosophie 4 Prose 6: 48

ben dyverse, and al-thogh they ben infinite; but destinee departeth
11

Consolatione Philosophie 4 Prose 6: 114

they sholden fleten folily. For which it is, that alle thinges semen [continues next]
11

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere [continues next]
11

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments, [continues next]
11

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that [continues next]
11

Consolatione Philosophie 4 Prose 6: 195

they ne ben don rightfully and ordenely, to the profit of hem to [continues next]
10

Consolatione Philosophie 4 Prose 6: 225

ofte tyme thinges, the whiche thinges, whan they han don hem, [continues next]
13

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For [continues next]
11

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.'
11

Consolatione Philosophie 4 Prose 7: 43

'War now, and loke wel,' quod she, 'lest that we, in folwinge
12

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
12

Consolatione Philosophie 5 Prose 3: 91

seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
10

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth
10

Consolatione Philosophie 5 Prose 3: 133

alle thinges that men may desiren? Thanne sholde ther be doon
11

Consolatione Philosophie 5 Prose 4: 55

that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
11

Consolatione Philosophie 5 Prose 4: 61

we seen many thinges whan they ben don biforn oure eyen, right
11

Consolatione Philosophie 5 Prose 4: 66

or compelleth any of thilke thinges to ben don so?' [continues next]
10

Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges
10

Consolatione Philosophie 5 Prose 4: 126

that ben under that forme. But she knoweth hem in thilke manere
12

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
11

Consolatione Philosophie 5 Prose 6: 196

mutaciouns. And this presence to comprehenden and to seen [continues next]
13

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
15+

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open
11

Parson's Tale: 12

... servage and subieccion of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure ...
10

Consolatione Philosophie 1 Prose 6: 16

put out of the cure of god. For of alle other thinges thou
10

Consolatione Philosophie 1 Prose 6: 17

ne doutedest nat that they nere governed by resoun. But owh!
10

Consolatione Philosophie 2 Prose 5: 21

richesses ne mowen nat passen in-to moche folke with-oute
12

Consolatione Philosophie 2 Prose 6: 57

[continues previous] shrewes. For contrarious thinges ne ben nat wont to ben
10

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that
13

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and
11

Consolatione Philosophie 3 Prose 3: 68

[continues previous] nede ne may nat all outrely ben don a-wey. For though this nede,
13

Consolatione Philosophie 3 Prose 4: 64

opinioun of usaunces. Now yif that dignitees thanne ne mowen
13

Consolatione Philosophie 3 Prose 4: 65

nat maken folk digne of reverence, and yif that dignitees wexen
11

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
11

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
10

Consolatione Philosophie 3 Prose 9: 55

[continues previous] foreine thing, and that may don alle thinges by hise strengthes,
10

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that
10

Consolatione Philosophie 3 Prose 10: 18

thing is that is cleped inparfit. For the nature of thinges ne
10

Consolatione Philosophie 3 Prose 10: 19

took nat hir beginninge of thinges amenused and inparfit, but
10

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben
10

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self
13

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
13

Consolatione Philosophie 3 Prose 10: 90

[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
13

Consolatione Philosophie 3 Prose 10: 91

[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
14

Consolatione Philosophie 3 Prose 10: 103

of blisfulnesse men ben maked blisful, and blisfulnesse is [continues next]
15+

Consolatione Philosophie 3 Prose 10: 104

divinitee: thanne is it manifest and open, that by the getinge [continues next]
11

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
11

Consolatione Philosophie 3 Prose 10: 148

'Thanne ben they none membres,' quod she; 'for elles it [continues next]
11

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise
11

Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only
11

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
11

Consolatione Philosophie 3 Prose 11: 21

[continues previous] wherby that they mowen ben put in the noumber of thinges that
10

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may
11

Consolatione Philosophie 3 Metre 12: 11

songes that hadden overcomen alle thinges ne mighten nat
12

Consolatione Philosophie 3 Prose 12: 75

parties; ne the savinge of obedient thinges ne sholde nat be.'
12

Consolatione Philosophie 3 Prose 12: 76

'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10

Consolatione Philosophie 3 Prose 12: 82

'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10

Consolatione Philosophie 3 Prose 12: 83

'Thanne is ther no-thing,' quod she, 'that either wole or may
11

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11

Consolatione Philosophie 3 Prose 12: 115

[continues previous] don yvel that may don alle thinges.'
13

Consolatione Philosophie 4 Prose 1: 9

[continues previous] by thy resouns, that they ne mowen ben overcomen. And
13

Consolatione Philosophie 4 Prose 1: 10

[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
10

Consolatione Philosophie 4 Prose 1: 24

[continues previous] that swiche thinges ben doon in the regne of god, that alle thinges
10

Consolatione Philosophie 4 Prose 1: 25

[continues previous] woot and alle thinges may, and ne wole nat but only gode
10

Consolatione Philosophie 4 Prose 1: 27

Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
10

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen
10

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they
11

Consolatione Philosophie 4 Prose 2: 134

[continues previous] in this wyse they ne forleten nat only to ben mighty, but they
12

Consolatione Philosophie 4 Prose 2: 153

strengthe, but of feblesse. For they mowen don wikkednesses;
12

Consolatione Philosophie 4 Prose 2: 154

the whiche they ne mighte nat don, yif they mighten dwellen in
11

Consolatione Philosophie 4 Prose 2: 173

[continues previous] goode thinges may don alle thinges; and they that ben mighty to [continues next]
12

Consolatione Philosophie 4 Prose 2: 175

[continues previous] thing and manifest, that they that mowen don yvel ben of lasse [continues next]
12

Consolatione Philosophie 4 Prose 2: 180

[continues previous] right as to a maner heighte of hir nature. But for to mowen don [continues next]
12

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
10

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 4 Prose 3: 81

[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden
11

Consolatione Philosophie 4 Prose 4: 94

rightful veniaunce. But this is open thing and cleer, that it is [continues next]
10

Consolatione Philosophie 4 Prose 4: 147

sterres and now in the erthe. But the poeple ne loketh nat on
10

Consolatione Philosophie 4 Prose 4: 148

thise thinges. What thanne? Shal we thanne aprochen us to
10

Consolatione Philosophie 4 Prose 4: 156

[continues previous] seyn, that more unsely ben they that don wrong to othre folk
10

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute
10

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
11

Consolatione Philosophie 4 Prose 6: 7

[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
11

Consolatione Philosophie 4 Prose 6: 8

[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
10

Consolatione Philosophie 4 Prose 6: 115

[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
11

Consolatione Philosophie 4 Prose 6: 192

[continues previous] And som men, that ne mowen nat ben overcomen by torments,
11

Consolatione Philosophie 4 Prose 6: 195

[continues previous] they ne ben don rightfully and ordenely, to the profit of hem to
10

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10

Consolatione Philosophie 4 Prose 6: 223

hem-self. And why nat? For shrewes discorden of hem-self by
10

Consolatione Philosophie 4 Prose 6: 225

[continues previous] ofte tyme thinges, the whiche thinges, whan they han don hem,
14

Consolatione Philosophie 4 Prose 6: 226

[continues previous] they demen that tho thinges ne sholden nat han ben don. For
13

Consolatione Philosophie 4 Prose 7: 1

Seestow nat thanne what thing folweth alle the thinges that I [continues next]
12

Consolatione Philosophie 5 Prose 1: 38

[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible,
10

Consolatione Philosophie 5 Metre 2: 6

alle thinges from an heigh, ne withstondeth nat no thinges by
12

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne
12

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
12

Consolatione Philosophie 5 Prose 3: 91

[continues previous] seyth, indifferently, that thinges mowen ben doon or elles nat
11

Consolatione Philosophie 5 Prose 3: 101

of alle thinges, thanne is the bitydinge certein of thilke thinges
11

Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11

Consolatione Philosophie 5 Prose 4: 55

[continues previous] that the thinges ne bityden nat that ben y-purveyed to comen?
11

Consolatione Philosophie 5 Prose 4: 66

[continues previous] or compelleth any of thilke thinges to ben don so?'
11

Consolatione Philosophie 5 Prose 4: 147

imaginatif. Seestow nat thanne that alle the thinges, in knowinge,
10

Consolatione Philosophie 5 Prose 5: 20

comth to beestes that ne mowen nat moeven hem-self her and
10

Consolatione Philosophie 5 Prose 5: 33

imaginacioun seyn that that, that is sensible or imaginable, it ne
10

Consolatione Philosophie 5 Prose 5: 34

may nat be universel. Thanne is either the Iugement of resoun
10

Consolatione Philosophie 5 Prose 5: 44

wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
12

Consolatione Philosophie 5 Prose 5: 57

[continues previous] some thinges han certein and necessarie bitydinges, they ne
12

Consolatione Philosophie 5 Prose 5: 58

[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
11

Consolatione Philosophie 5 Prose 5: 60

prescience be in thise thinges, thanne is ther no-thing that it ne
11

Consolatione Philosophie 5 Prose 6: 44

the whiche thing it is cleer and manifest that it is propre to the [continues next]
11

Consolatione Philosophie 5 Prose 6: 79

avyse the prescience, by which it knoweth alle thinges, thou ne
11

Consolatione Philosophie 5 Prose 6: 80

shal nat demen it as prescience of thinges to comen, but thou
10

Consolatione Philosophie 5 Prose 6: 107

devyne lookinge, biholdinge alle thinges under him, ne troubleth
10

Consolatione Philosophie 5 Prose 6: 108

nat the qualitee of thinges that ben certeinly present to him-ward;
10

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle
11

Consolatione Philosophie 5 Prose 6: 197

[continues previous] alle thinges, god ne hath nat taken it of the bitydinge of thinges
13

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
12

Consolatione Philosophie 5 Prose 6: 215

[continues previous] ne with-oute effect, whan they ben rightful.
15+

Consolatione Philosophie 4 Prose 2: 175

thing and manifest, that they that mowen don yvel ben of lasse
15+

Consolatione Philosophie 3 Prose 10: 104

[continues previous] divinitee: thanne is it manifest and open, that by the getinge
13

Consolatione Philosophie 4 Prose 2: 169

[continues previous] 'No man,' quod I, 'but-yif he be out of his witte.'
13

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she.
12

Consolatione Philosophie 4 Prose 2: 173

[continues previous] goode thinges may don alle thinges; and they that ben mighty to
12

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
14

Consolatione Philosophie 4 Prose 2: 180

[continues previous] right as to a maner heighte of hir nature. But for to mowen don [continues next]
14

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
11

Consolatione Philosophie 4 Prose 4: 17

coveiten. For yif so be that it be wrecchednesse to wilne to don
12

Consolatione Philosophie 4 Prose 4: 18

yvel, than is more wrecchednesse to mowen don yvel; with-oute
12

Consolatione Philosophie 4 Prose 4: 21

wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
12

Consolatione Philosophie 4 Prose 4: 22

yvel, it moot nedes be that they ben constreyned by three
11

Consolatione Philosophie 4 Prose 4: 94

[continues previous] rightful veniaunce. But this is open thing and cleer, that it is
11

Consolatione Philosophie 4 Prose 4: 95

[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
13

Consolatione Philosophie 4 Prose 7: 1

[continues previous] Seestow nat thanne what thing folweth alle the thinges that I
10

Consolatione Philosophie 5 Prose 2: 21

whan they slyden in-to the bodies; and yit lasse free whan they [continues next]
10

Consolatione Philosophie 5 Prose 2: 22

ben gadered to-gidere and comprehended in erthely membres. [continues next]
11

Consolatione Philosophie 5 Prose 6: 44

[continues previous] the whiche thing it is cleer and manifest that it is propre to the
15+

Consolatione Philosophie 4 Prose 2: 176

power. And yit, to proeve this conclusioun, ther helpeth me this,
15+

Consolatione Philosophie 3 Prose 10: 23

her-biforn, that yif ther be a blisfulnesse that be freele and [continues next]
14

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
10

Consolatione Philosophie 5 Prose 2: 21

[continues previous] whan they slyden in-to the bodies; and yit lasse free whan they
15+

Consolatione Philosophie 4 Prose 2: 177

that I have y-shewed her-biforn, that alle power is to be noumbred
15+

Consolatione Philosophie 3 Prose 10: 22

[continues previous] empty and with-outen frut. But, as I have y-shewed a litel
15+

Consolatione Philosophie 3 Prose 10: 23

[continues previous] her-biforn, that yif ther be a blisfulnesse that be freele and
11

Consolatione Philosophie 3 Prose 10: 134

soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
11

Consolatione Philosophie 3 Prose 10: 135

thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
10

Consolatione Philosophie 3 Prose 12: 40

But lat us loken the thinges that we han purposed her-biforn.
10

Consolatione Philosophie 3 Prose 12: 41

Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
10

Consolatione Philosophie 3 Prose 12: 92

oughten ben ashamed of hem-self;' that is to seyn, that we fooles [continues next]
11

Consolatione Philosophie 4 Prose 3: 81

dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
10

Consolatione Philosophie 5 Prose 5: 47

the knowinge of thinges, men oughten rather yeven credence to [continues next]
15+

Consolatione Philosophie 4 Prose 2: 178

among thinges that men oughten requere. And I have shewed
11

Melibee's Tale: 45

But lat us now putte, that ye have leve to venge yow. I seye ye been nat of might and power as now to venge yow. For if ye wole maken comparisoun un-to the might of your adversaries, ye shul finde in manye thinges, that I have shewed yow er this, that hir condicioun is bettre than youres. And therfore seye I, that it is good as now that ye suffre and be pacient. [continues next]
11

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
15+

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben [continues next]
11

Consolatione Philosophie 3 Prose 10: 135

[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
15+

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
10

Consolatione Philosophie 3 Prose 11: 12

'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
14

Consolatione Philosophie 3 Prose 11: 23

'It is shewed,' quod I; 'ne her-of may ther no man douten.' [continues next]
10

Consolatione Philosophie 3 Prose 12: 91

[continues previous] more; so, at the laste, fooles that sumtyme renden grete thinges [continues next]
10

Consolatione Philosophie 3 Prose 12: 92

[continues previous] oughten ben ashamed of hem-self;' that is to seyn, that we fooles [continues next]
11

Consolatione Philosophie 4 Prose 3: 81

[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11

Consolatione Philosophie 4 Prose 4: 149

hem that I have shewed that they ben lyk to bestes? And what [continues next]
11

Consolatione Philosophie 5 Prose 5: 47

[continues previous] the knowinge of thinges, men oughten rather yeven credence to
15+

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good,
11

Melibee's Tale: 45

[continues previous] But lat us now putte, that ye have leve to venge yow. I seye ye been nat of might and power as now to venge yow. For if ye wole maken comparisoun un-to the might of your adversaries, ye shul finde in manye thinges, that I have shewed yow er this, that hir condicioun is bettre than youres. And therfore seye I, that it is good as now that ye suffre and be pacient.
11

Consolatione Philosophie 1 Prose 6: 33

'Certes,' quod she, 'thou wost wel whennes that alle thinges
11

Consolatione Philosophie 1 Prose 6: 34

ben comen and procedeth?'
11

Consolatione Philosophie 2 Prose 6: 81

same thinges; so that thise ilke richesses ne oughten nat by [continues next]
11

Consolatione Philosophie 2 Prose 6: 82

right to ben cleped richesses; ne swich power ne oughte nat [continues next]
11

Consolatione Philosophie 3 Prose 9: 96

[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
11

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
11

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely
15+

Consolatione Philosophie 3 Prose 10: 38

[continues previous] we han shewed apertly that alle thinges that ben parfit ben
12

Consolatione Philosophie 3 Prose 10: 39

[continues previous] first or thinges that ben unparfit; and for-thy, for as moche as
14

Consolatione Philosophie 3 Prose 10: 123

blisfulnesse, so that alle thise othre thinges ben referred and
12

Consolatione Philosophie 3 Prose 10: 124

brought to blisfulnesse,' that is to seyn, as to the cheef of hem.
12

Consolatione Philosophie 3 Prose 10: 136

[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred [continues next]
12

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
15+

Consolatione Philosophie 3 Prose 10: 146

[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
14

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
14

Consolatione Philosophie 3 Prose 10: 154

referred and brought to good. For therefore is suffisaunce requered, [continues next]
10

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that
11

Consolatione Philosophie 3 Prose 10: 170

to ryden, as the effect of his hele. Now thanne, sin that
11

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat
13

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise
13

Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only
10

Consolatione Philosophie 3 Prose 11: 12

[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben
15+

Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that [continues next]
11

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges
11

Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme
14

Consolatione Philosophie 3 Prose 11: 155

For either alle thinges ben referred and brought to nought,
11

Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges
11

Consolatione Philosophie 3 Prose 12: 35

ben y-maked and y-lad, I clepe him "god"; that is a word that
11

Consolatione Philosophie 3 Prose 12: 91

[continues previous] more; so, at the laste, fooles that sumtyme renden grete thinges
11

Consolatione Philosophie 3 Prose 12: 92

[continues previous] oughten ben ashamed of hem-self;' that is to seyn, that we fooles
11

Consolatione Philosophie 3 Prose 12: 93

[continues previous] that reprehenden wikkedly the thinges that touchen goddes governaunce,
11

Consolatione Philosophie 3 Prose 12: 94

we oughten ben ashamed of our-self: as I, that seyde that
11

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al
12

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
13

Consolatione Philosophie 4 Prose 2: 182

nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
13

Consolatione Philosophie 4 Prose 2: 183

alle power oughte ben desired and requered. Than is it open and
11

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges
11

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth
11

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed
12

Consolatione Philosophie 4 Prose 3: 81

[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden
11

Consolatione Philosophie 4 Prose 4: 149

[continues previous] hem that I have shewed that they ben lyk to bestes? And what
11

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that
11

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther
13

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put
13

Consolatione Philosophie 4 Prose 6: 76

under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
10

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.'
11

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben
11

Consolatione Philosophie 4 Prose 7: 48

graunted, that alle fortune, what-so-ever it be, of hem that ben
11

Consolatione Philosophie 5 Metre 2: 8

the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11

Consolatione Philosophie 5 Metre 2: 9

thinges that ben, or weren, or sholle comen; and thilke god, for
10

Consolatione Philosophie 5 Prose 2: 10

by it-self, thinges that ben to fleen and thinges that ben to desiren.
12

Consolatione Philosophie 5 Prose 2: 18

and might redy to speden thinges that ben desired. But the
10

Consolatione Philosophie 5 Prose 3: 29

it bihoveth, nedes, that thinges that ben to comen ben y-porveyed:
11

Consolatione Philosophie 5 Prose 3: 127

ben referred to the maker of alle good (as who seyth, than folweth [continues next]
10

Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges
10

Consolatione Philosophie 5 Prose 4: 126

that ben under that forme. But she knoweth hem in thilke manere
11

Consolatione Philosophie 5 Prose 6: 142

Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
10

Consolatione Philosophie 5 Prose 6: 143

thanne ben they maked necessarie by the condicioun of the [continues next]
12

Consolatione Philosophie 5 Prose 6: 167

that yif these thinges ben referred to the devyne knowinge, thanne [continues next]
10

Consolatione Philosophie 5 Prose 6: 168

ben they necessarie; and yif they ben considered by hem-self, [continues next]
15+

Consolatione Philosophie 4 Prose 2: 180

right as to a maner heighte of hir nature. But for to mowen don
12

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
11

Consolatione Philosophie 2 Prose 6: 82

[continues previous] right to ben cleped richesses; ne swich power ne oughte nat
13

Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
11

Consolatione Philosophie 3 Prose 3: 73

sin that richesses ne may nat al don awey nede, but richesses [continues next]
11

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
11

Consolatione Philosophie 3 Prose 9: 84

anguisshes byten him; and whan he ne may nat don tho defautes [continues next]
10

Consolatione Philosophie 3 Prose 10: 17

don awey, men may nat thinke ne seye fro whennes thilke [continues next]
13

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
12

Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought [continues next]
10

Consolatione Philosophie 3 Prose 10: 154

[continues previous] referred and brought to good. For therefore is suffisaunce requered, [continues next]
11

Consolatione Philosophie 3 Prose 11: 21

[continues previous] wherby that they mowen ben put in the noumber of thinges that [continues next]
15+

Consolatione Philosophie 3 Prose 12: 115

don yvel that may don alle thinges.' [continues next]
11

Consolatione Philosophie 4 Prose 2: 152

that ne deneye I nat; but certes, hir power ne descendeth nat of
12

Consolatione Philosophie 4 Prose 2: 153

strengthe, but of feblesse. For they mowen don wikkednesses; [continues next]
13

Consolatione Philosophie 4 Prose 2: 169

'No man,' quod I, 'but-yif he be out of his witte.' [continues next]
13

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she. [continues next]
12

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to [continues next]
12

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
14

Consolatione Philosophie 4 Prose 2: 175

thing and manifest, that they that mowen don yvel ben of lasse [continues next]
12

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
12

Consolatione Philosophie 4 Prose 4: 17

coveiten. For yif so be that it be wrecchednesse to wilne to don [continues next]
13

Consolatione Philosophie 4 Prose 4: 18

yvel, than is more wrecchednesse to mowen don yvel; with-oute [continues next]
11

Consolatione Philosophie 4 Prose 4: 29

woldest; or soner than they hem-self wene to lakken mowinge to [continues next]
11

Consolatione Philosophie 4 Prose 4: 30

don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
13

Consolatione Philosophie 4 Prose 4: 90

peyne; which defaute of peyne, thou hast graunted, is yvel for [continues next]
12

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments, [continues next]
11

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For [continues next]
14

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
11

Consolatione Philosophie 5 Prose 3: 127

[continues previous] ben referred to the maker of alle good (as who seyth, than folweth [continues next]
12

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
10

Consolatione Philosophie 5 Prose 6: 142

[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
10

Consolatione Philosophie 5 Prose 6: 167

[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne [continues next]
12

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
12

Fortune: 6

Ne may nat don me singen, though I dye, [continues next]
10

Troilus and Criseyde 2: 1593

For who is that ne wolde hir glorifye,
10

Troilus and Criseyde 2: 1594

To mowen swich a knight don live or dye?
15+

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis
11

Consolatione Philosophie 2 Prose 4: 105

resoun, ne thilke thing nis nat sovereyn good that may be taken
12

Consolatione Philosophie 2 Prose 6: 75

[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
12

Consolatione Philosophie 2 Prose 6: 76

[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
11

Consolatione Philosophie 2 Prose 7: 72

ther-to may be multiplyed, ne may nat, certes, ben comparisoned
11

Consolatione Philosophie 2 Prose 7: 73

to the perdurabletee that is endeles; for of thinges that han ende
10

Consolatione Philosophie 3 Prose 2: 10

ther failede any thing, it mighte nat ben cleped sovereyn good: [continues next]
10

Consolatione Philosophie 3 Prose 2: 11

for thanne were ther som good, out of this ilke sovereyn good, that [continues next]
10

Consolatione Philosophie 3 Prose 3: 40

'Thanne may nat richesses maken that a man nis nedy, ne that [continues next]
13

Consolatione Philosophie 3 Prose 3: 68

[continues previous] nede ne may nat all outrely ben don a-wey. For though this nede,
11

Consolatione Philosophie 3 Prose 3: 73

[continues previous] sin that richesses ne may nat al don awey nede, but richesses
11

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
11

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
11

Consolatione Philosophie 3 Prose 9: 84

[continues previous] anguisshes byten him; and whan he ne may nat don tho defautes
11

Consolatione Philosophie 3 Prose 10: 10

thing that is summitted unto us. But it may nat ben deneyed
11

Consolatione Philosophie 3 Prose 10: 11

that thilke good ne is, and that it nis right as welle of alle
10

Consolatione Philosophie 3 Prose 10: 17

[continues previous] don awey, men may nat thinke ne seye fro whennes thilke
11

Consolatione Philosophie 3 Prose 10: 31

bettre than god, it may nat ben douted thanne that he, that [continues next]
11

Consolatione Philosophie 3 Prose 10: 32

nothing nis bettre, that he nis good. Certes, resoun sheweth [continues next]
11

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben
11

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
11

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which
13

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
11

Consolatione Philosophie 3 Prose 10: 86

[continues previous] ben dyverse amonge hem-self. For certes, the goodes that [continues next]
12

Consolatione Philosophie 3 Prose 10: 87

ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
12

Consolatione Philosophie 3 Prose 10: 88

is; thanne ne [may] neither of hem ben parfit, so as either of [continues next]
13

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
11

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
10

Consolatione Philosophie 3 Prose 10: 136

[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred
10

Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
11

Consolatione Philosophie 3 Prose 10: 153

[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
11

Consolatione Philosophie 3 Prose 10: 154

[continues previous] referred and brought to good. For therefore is suffisaunce requered,
11

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
11

Consolatione Philosophie 3 Prose 11: 21

[continues previous] wherby that they mowen ben put in the noumber of thinges that [continues next]
11

Consolatione Philosophie 3 Prose 11: 34

that the effect nis nat naturelly diverse, nedes the substance mot [continues next]
15+

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
15+

Consolatione Philosophie 3 Prose 12: 115

[continues previous] don yvel that may don alle thinges.'
11

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
12

Consolatione Philosophie 4 Prose 2: 154

[continues previous] the whiche they ne mighte nat don, yif they mighten dwellen in
13

Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
12

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
14

Consolatione Philosophie 4 Prose 2: 175

[continues previous] thing and manifest, that they that mowen don yvel ben of lasse
14

Consolatione Philosophie 4 Prose 2: 176

[continues previous] power. And yit, to proeve this conclusioun, ther helpeth me this,
12

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good, [continues next]
12

Consolatione Philosophie 4 Prose 2: 180

[continues previous] right as to a maner heighte of hir nature. But for to mowen don [continues next]
13

Consolatione Philosophie 4 Prose 4: 18

[continues previous] yvel, than is more wrecchednesse to mowen don yvel; with-oute
11

Consolatione Philosophie 4 Prose 4: 30

[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
13

Consolatione Philosophie 4 Prose 4: 90

[continues previous] peyne; which defaute of peyne, thou hast graunted, is yvel for
13

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
11

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
12

Consolatione Philosophie 4 Prose 6: 192

[continues previous] And som men, that ne mowen nat ben overcomen by torments,
11

Consolatione Philosophie 4 Prose 6: 226

[continues previous] they demen that tho thinges ne sholden nat han ben don. For
14

Consolatione Philosophie 5 Prose 1: 38

[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
10

Consolatione Philosophie 5 Prose 1: 56

the gold ne hadde hid the gold in thilke place, the gold ne hadde
10

Consolatione Philosophie 5 Prose 1: 57

nat been founde. Thise ben thanne the causes of the abregginge
11

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
11

Consolatione Philosophie 5 Prose 3: 18

opinioun; the whiche thing to trowen of god, I deme it felonye
11

Consolatione Philosophie 5 Prose 3: 19

and unleveful. Ne I ne proeve nat thilke same resoun, as who
10

Consolatione Philosophie 5 Prose 3: 25

is this: that, for that the thing is to comen, therfore ne may it
10

Consolatione Philosophie 5 Prose 3: 26

nat ben hid fro the purviaunce of god; and in this manere this
11

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat
11

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing
11

Consolatione Philosophie 5 Prose 3: 76

thing is to comen? For right as science ne may nat ben medled
11

Consolatione Philosophie 5 Prose 3: 79

science ne may nat ben non other weys than as it is conceived.
11

Consolatione Philosophie 5 Prose 3: 127

[continues previous] ben referred to the maker of alle good (as who seyth, than folweth [continues next]
11

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth
11

Consolatione Philosophie 5 Prose 3: 138

ne may nat ben ful y-preysed. And this is only the manere, that is
11

Consolatione Philosophie 5 Prose 4: 149

facultee or power of thinges that ben y-knowe? Ne that nis nat
12

Consolatione Philosophie 5 Prose 5: 57

[continues previous] some thinges han certein and necessarie bitydinges, they ne
12

Consolatione Philosophie 5 Prose 5: 58

[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
11

Consolatione Philosophie 5 Prose 6: 142

[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
11

Consolatione Philosophie 5 Prose 6: 143

[continues previous] thanne ben they maked necessarie by the condicioun of the
10

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle
11

Consolatione Philosophie 5 Prose 6: 167

[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne
11

Consolatione Philosophie 5 Prose 6: 168

[continues previous] ben they necessarie; and yif they ben considered by hem-self,
12

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
12

Consolatione Philosophie 5 Prose 6: 215

[continues previous] ne with-oute effect, whan they ben rightful.
12

Fortune: 6

[continues previous] Ne may nat don me singen, though I dye,
12

Troilus and Criseyde 1: 649

Eek thee ne oughte nat ben yvel apayed,
13

Consolatione Philosophie 4 Prose 2: 182

nat yvel of the noumbir of thinges that oughte ben desired. But
10

Consolatione Philosophie 3 Prose 2: 10

[continues previous] ther failede any thing, it mighte nat ben cleped sovereyn good:
10

Consolatione Philosophie 3 Prose 3: 40

[continues previous] 'Thanne may nat richesses maken that a man nis nedy, ne that
12

Consolatione Philosophie 3 Prose 4: 69

of beautee that oughte ben desired? as who seyth, non; [continues next]
11

Consolatione Philosophie 3 Prose 10: 31

[continues previous] bettre than god, it may nat ben douted thanne that he, that
10

Consolatione Philosophie 3 Prose 10: 87

[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other
13

Consolatione Philosophie 3 Prose 10: 90

[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
11

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
13

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
13

Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10

Consolatione Philosophie 3 Prose 11: 21

[continues previous] wherby that they mowen ben put in the noumber of thinges that [continues next]
11

Consolatione Philosophie 3 Prose 11: 33

[continues previous] that oon and good be oo same thing. For of thinges, of whiche
11

Consolatione Philosophie 3 Prose 11: 34

[continues previous] that the effect nis nat naturelly diverse, nedes the substance mot
12

Consolatione Philosophie 3 Prose 12: 130

requered and desired of alle the kinde of thinges. And thou [continues next]
13

Consolatione Philosophie 4 Prose 2: 179

[continues previous] that alle thinges, that oughten ben desired, ben referred to good, [continues next]
11

Consolatione Philosophie 4 Prose 2: 183

alle power oughte ben desired and requered. Than is it open and [continues next]
11

Consolatione Philosophie 4 Prose 6: 119

[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
12

Consolatione Philosophie 5 Prose 1: 38

[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible,
13

Consolatione Philosophie 5 Prose 2: 18

and might redy to speden thinges that ben desired. But the
13

Consolatione Philosophie 5 Prose 2: 19

soules of men moten nedes be more free whan they loken hem in
11

Consolatione Philosophie 5 Prose 3: 127

[continues previous] ben referred to the maker of alle good (as who seyth, than folweth
10

Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges [continues next]
10

Consolatione Philosophie 5 Prose 4: 126

that ben under that forme. But she knoweth hem in thilke manere [continues next]
14

Consolatione Philosophie 4 Prose 2: 183

alle power oughte ben desired and requered. Than is it open and
11

Consolatione Philosophie 2 Prose 6: 82

right to ben cleped richesses; ne swich power ne oughte nat
11

Consolatione Philosophie 2 Prose 6: 83

ben cleped power; ne swich dignitee ne oughte nat ben cleped
10

Consolatione Philosophie 3 Prose 2: 12

mighte ben desired. Now is it cleer and certein thanne, that [continues next]
10

Consolatione Philosophie 3 Prose 2: 70

entencioun of mortal folk travaylen for to geten it. And power,
10

Consolatione Philosophie 3 Prose 2: 71

oughte nat that eek to ben rekened amonges goodes? What
12

Consolatione Philosophie 3 Prose 4: 69

[continues previous] of beautee that oughte ben desired? as who seyth, non;
12

Consolatione Philosophie 3 Prose 9: 108

'Certes,' quod I, 'it is cleer and open, thogh it were to [continues next]
10

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
12

Consolatione Philosophie 3 Prose 10: 155

for it is demed to ben good; and forthy is power requered,
11

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
13

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11

Consolatione Philosophie 3 Prose 10: 175

[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth
14

Consolatione Philosophie 3 Prose 11: 23

[continues previous] 'It is shewed,' quod I; 'ne her-of may ther no man douten.'
13

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is
13

Consolatione Philosophie 3 Prose 12: 130

[continues previous] requered and desired of alle the kinde of thinges. And thou
12

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
12

Consolatione Philosophie 4 Prose 2: 43

[continues previous] blisfulnesse is requered of alle, that good also is requered and
11

Consolatione Philosophie 4 Prose 2: 45

[continues previous] 'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
13

Consolatione Philosophie 4 Prose 2: 179

[continues previous] that alle thinges, that oughten ben desired, ben referred to good,
11

Consolatione Philosophie 4 Prose 2: 182

[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But
13

Consolatione Philosophie 4 Prose 2: 186

mighty, and the shrewes douteles ben unmighty. And it is [continues next]
13

Consolatione Philosophie 4 Prose 2: 187

cleer and open that thilke opinioun of Plato is verray and sooth, that [continues next]
12

Consolatione Philosophie 4 Prose 4: 94

rightful veniaunce. But this is open thing and cleer, that it is [continues next]
10

Consolatione Philosophie 5 Prose 4: 125

[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
13

Troilus and Criseyde 3: 483

I mene, as fer as oughte ben requered.
13

Troilus and Criseyde 3: 484

And Pandarus, to quike alwey the fyr,
15+

Consolatione Philosophie 4 Prose 2: 184

cleer that the power ne the mowinge of shrewes nis no power; and
10

Melibee's Tale: 24

... if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye ... [continues next]
10

Monk's Tale: 234

And knowest alle thise thinges verraily, [continues next]
10

Monk's Tale: 235

And art rebel to god, and art his fo. [continues next]
12

Parson's Tale: 15

... fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of ... [continues next]
10

Parson's Tale: 22

... acountes of it at the day of dome. Eke whan he biheteth or assureth to do thinges that he may nat perfourne. Eke whan that he, by lightnesse or folie, misseyeth or scorneth his neighebore. Eke whan he hath any wikked suspecion of thing, ther he ne woot of it no soothfastnesse. Thise thinges and mo with-oute nombre been sinnes, as seith seint Augustin. Now shal men understonde, that al-be-it so that noon erthely man may eschue alle venial sinnes, yet may he refreyne him by the brenninge love that he hath to oure lord Iesu Crist, and by preyeres and confession and othere gode ... [continues next]
10

Parson's Tale: 30

... it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan ... [continues next]
10

Consolatione Philosophie 3 Prose 2: 12

[continues previous] mighte ben desired. Now is it cleer and certein thanne, that
11

Consolatione Philosophie 3 Prose 9: 29

'Certes,' quod I, 'it nis no doute, that it is right worthy to [continues next]
12

Consolatione Philosophie 3 Prose 9: 108

[continues previous] 'Certes,' quod I, 'it is cleer and open, thogh it were to
10

Consolatione Philosophie 3 Prose 10: 153

[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
10

Consolatione Philosophie 3 Prose 12: 67

governeth alle thinges by the keye of his goodnesse, and alle thise [continues next]
11

Consolatione Philosophie 3 Prose 12: 134

nis no-thing. And thise thinges ne shewedest thou nat with none [continues next]
12

Consolatione Philosophie 4 Prose 1: 23

ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
12

Consolatione Philosophie 4 Prose 2: 8

desert and naked of alle strengthes. And of thise thinges, certes, [continues next]
12

Consolatione Philosophie 4 Prose 2: 25

[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10

Consolatione Philosophie 4 Prose 2: 159

conclusioun is al cleer, that shrewes ne mowen right naught, ne
13

Consolatione Philosophie 4 Prose 2: 187

[continues previous] cleer and open that thilke opinioun of Plato is verray and sooth, that
12

Consolatione Philosophie 4 Prose 4: 94

[continues previous] rightful veniaunce. But this is open thing and cleer, that it is
11

Consolatione Philosophie 4 Prose 4: 95

[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
15+

Consolatione Philosophie 4 Prose 4: 110

that the mowinge of shrewes, which mowinge thee semeth to ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 111

unworthy, nis no mowinge: and eek of shrewes, of which thou [continues next]
12

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that [continues next]
15+

Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly
10

Melibee's Tale: 24

[continues previous] ... conseillours, if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
10

Monk's Tale: 234

[continues previous] And knowest alle thise thinges verraily,
12

Parson's Tale: 15

[continues previous] ... the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
10

Parson's Tale: 22

[continues previous] ... shal yelden acountes of it at the day of dome. Eke whan he biheteth or assureth to do thinges that he may nat perfourne. Eke whan that he, by lightnesse or folie, misseyeth or scorneth his neighebore. Eke whan he hath any wikked suspecion of thing, ther he ne woot of it no soothfastnesse. Thise thinges and mo with-oute nombre been sinnes, as seith seint Augustin. Now shal men understonde, that al-be-it so that noon erthely man may eschue alle venial sinnes, yet may he refreyne him by the brenninge love that he hath to oure lord Iesu Crist, and by preyeres and confession and othere ...
13

Parson's Tale: 30

[continues previous] ... grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
10

Parson's Tale: 53

... sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by ...
10

Parson's Tale: 86

... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled ...
11

Consolatione Philosophie 2 Prose 4: 107

thilke thing that may nat ben taken awey); than sheweth it wel,
11

Consolatione Philosophie 2 Prose 4: 108

that the unstablenesse of fortune may nat atayne to receiven
11

Consolatione Philosophie 2 Prose 6: 60

han dignitees ofte tyme, than sheweth it wel that dignitees and
11

Consolatione Philosophie 2 Prose 6: 61

powers ne ben nat goode of hir owne kinde; sin that they suffren
11

Consolatione Philosophie 3 Prose 2: 46

body semeth yeven delyt. In alle thise thinges it semeth only
11

Consolatione Philosophie 3 Prose 2: 47

that blisfulnesse is desired. For-why thilke thing that every man
11

Consolatione Philosophie 3 Prose 9: 29

[continues previous] 'Certes,' quod I, 'it nis no doute, that it is right worthy to
10

Consolatione Philosophie 3 Prose 9: 93

to geten alle thise thinges to-gider?'
11

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that
11

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But
10

Consolatione Philosophie 3 Prose 10: 119

thinges, it were for to witen whether that alle thise thinges maken
10

Consolatione Philosophie 3 Prose 10: 122

be swich that it acomplisshe by him-self the substaunce of
10

Consolatione Philosophie 3 Prose 10: 123

blisfulnesse, so that alle thise othre thinges ben referred and
12

Consolatione Philosophie 3 Prose 10: 134

soverein delyt. Conclusio. What seyst thou thanne of alle thise
12

Consolatione Philosophie 3 Prose 10: 135

thinges, that is to seyn, suffisaunce, power, and this othre thinges;
10

Consolatione Philosophie 3 Prose 10: 142

'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
12

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
12

Consolatione Philosophie 3 Prose 10: 147

thise thinges ben alle o thing.'
10

Consolatione Philosophie 3 Prose 11: 1

Boece. 'I assente me,' quod I; 'for alle thise thinges ben
12

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat
10

Consolatione Philosophie 3 Prose 11: 45

from that other, than sheweth it wel that it is a ded thing, and
10

Consolatione Philosophie 3 Prose 12: 67

[continues previous] governeth alle thinges by the keye of his goodnesse, and alle thise
10

Consolatione Philosophie 3 Prose 12: 68

[continues previous] same thinges, as I have taught thee, hasten hem by naturel
11

Consolatione Philosophie 3 Prose 12: 133

[continues previous] thinges wolen obeyen to him; and seydest, that the nature of yvel
11

Consolatione Philosophie 3 Prose 12: 134

[continues previous] nis no-thing. And thise thinges ne shewedest thou nat with none
10

Consolatione Philosophie 4 Prose 1: 16

The whiche thing only, how worthy it is to ben wondred
10

Consolatione Philosophie 4 Prose 1: 17

up-on, thou considerest it wel thy-self certeinly. But yit to this
12

Consolatione Philosophie 4 Prose 1: 22

[continues previous] torments in stede of wikkede felounes. Of alle whiche thinges
13

Consolatione Philosophie 4 Prose 1: 36

whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
13

Consolatione Philosophie 4 Prose 1: 37

and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 6

'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
13

Consolatione Philosophie 4 Prose 2: 7

[continues previous] ben alwey stronge and mighty, and the shrewes ben feble and [continues next]
12

Consolatione Philosophie 4 Prose 2: 8

[continues previous] desert and naked of alle strengthes. And of thise thinges, certes, [continues next]
12

Consolatione Philosophie 4 Prose 2: 9

[continues previous] everich of hem is declared and shewed by other. For so as [continues next]
12

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and [continues next]
15+

Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben [continues next]
10

Consolatione Philosophie 4 Prose 3: 2

y-wrapped, and with which cleernesse thise good folk shynen? In
13

Consolatione Philosophie 4 Prose 3: 3

this sheweth it wel, that to goode folk ne lakketh never-mo hir
10

Consolatione Philosophie 4 Prose 3: 54

gretly? And also look on shrewes, that ben the contrarie party [continues next]
10

Consolatione Philosophie 4 Prose 3: 55

of goode men, how greet peyne felawshipeth and folweth hem! [continues next]
11

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
11

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?' [continues next]
15+

Consolatione Philosophie 4 Prose 4: 110

[continues previous] that the mowinge of shrewes, which mowinge thee semeth to ben
15+

Consolatione Philosophie 4 Prose 4: 111

[continues previous] unworthy, nis no mowinge: and eek of shrewes, of which thou
11

Consolatione Philosophie 4 Prose 4: 180

nature of it, maketh men wrecches; and it sheweth wel, that the
12

Consolatione Philosophie 4 Prose 6: 194

[continues previous] by adversitees; and of alle thinges ther nis no doute, that
11

Consolatione Philosophie 5 Prose 6: 170

alle thinges that apereth or sheweth to the wittes, yif thou referre
15+

Consolatione Philosophie 4 Prose 2: 186

mighty, and the shrewes douteles ben unmighty. And it is
11

Consolatione Philosophie 3 Prose 2: 12

mighte ben desired. Now is it cleer and certein thanne, that [continues next]
12

Consolatione Philosophie 3 Prose 9: 108

'Certes,' quod I, 'it is cleer and open, thogh it were to [continues next]
11

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
13

Consolatione Philosophie 4 Prose 1: 36

[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
13

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
13

Consolatione Philosophie 4 Prose 2: 7

[continues previous] ben alwey stronge and mighty, and the shrewes ben feble and
11

Consolatione Philosophie 4 Prose 2: 8

[continues previous] desert and naked of alle strengthes. And of thise thinges, certes,
12

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
12

Consolatione Philosophie 4 Prose 2: 60

[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
15+

Consolatione Philosophie 4 Prose 2: 94

[continues previous] thinges that I have graunted; that nedes gode folk moten ben
15+

Consolatione Philosophie 4 Prose 2: 95

[continues previous] mighty, and shrewes feeble and unmighty.'
13

Consolatione Philosophie 4 Prose 2: 183

alle power oughte ben desired and requered. Than is it open and [continues next]
10

Consolatione Philosophie 4 Prose 3: 54

[continues previous] gretly? And also look on shrewes, that ben the contrarie party
11

Consolatione Philosophie 4 Prose 4: 71

[continues previous] ben blisful, and shrewes ben wrecches?'
13

Consolatione Philosophie 4 Prose 4: 94

rightful veniaunce. But this is open thing and cleer, that it is [continues next]
13

Consolatione Philosophie 4 Prose 4: 95

right that shrewes ben punisshed, and it is wikkednesse and [continues next]
13

Consolatione Philosophie 4 Prose 2: 187

cleer and open that thilke opinioun of Plato is verray and sooth, that
10

Melibee's Tale: 16

Whan Melibee hadde herd the wordes of his wyf Prudence, he seyde thus: 'I se wel that the word of Salomon is sooth; he seith, that "wordes that been spoken discreetly by ordinaunce, been honycombes; for they yeven swetnesse to the soule, and hoolsomnesse to the body." And wyf, by-cause of thy swete wordes, and eek for I have assayed and preved thy grete sapience and thy grete trouthe, I wol governe me by thy conseil in alle ... [continues next]
11

Consolatione Philosophie 3 Prose 2: 11

[continues previous] for thanne were ther som good, out of this ilke sovereyn good, that
11

Consolatione Philosophie 3 Prose 2: 12

[continues previous] mighte ben desired. Now is it cleer and certein thanne, that
12

Consolatione Philosophie 3 Prose 9: 108

[continues previous] 'Certes,' quod I, 'it is cleer and open, thogh it were to
11

Consolatione Philosophie 3 Prose 10: 153

[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
12

Consolatione Philosophie 4 Prose 2: 25

[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
13

Consolatione Philosophie 4 Prose 2: 183

[continues previous] alle power oughte ben desired and requered. Than is it open and
13

Consolatione Philosophie 4 Prose 2: 184

[continues previous] cleer that the power ne the mowinge of shrewes nis no power; and
13

Consolatione Philosophie 4 Prose 4: 94

[continues previous] rightful veniaunce. But this is open thing and cleer, that it is
11

Consolatione Philosophie 4 Prose 4: 95

[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
11

Consolatione Philosophie 5 Prose 1: 30

alle thinges by ordre? For this sentence is verray and [continues next]
11

Consolatione Philosophie 5 Prose 1: 31

sooth, that "nothing ne hath his beinge of naught"; to the [continues next]
10

Consolatione Philosophie 5 Prose 3: 46

sitteth nat a wight, for that the opinioun of the sittinge is sooth;
13

Consolatione Philosophie 4 Prose 2: 188

seith, that only wyse men may doon that they desiren; and
10

Melibee's Tale: 16

[continues previous] Whan Melibee hadde herd the wordes of his wyf Prudence, he seyde thus: 'I se wel that the word of Salomon is sooth; he seith, that "wordes that been spoken discreetly by ordinaunce, been honycombes; for they yeven swetnesse to the soule, and hoolsomnesse to the body." And wyf, by-cause of thy swete wordes, and eek for I have assayed and preved thy grete sapience and thy grete trouthe, I wol governe me by thy conseil in alle ...
13

Consolatione Philosophie 4 Prose 6: 125

and shrewes also now han thinges that they desiren, and now [continues next]
13

Consolatione Philosophie 4 Prose 6: 197

comth somtyme to shrewes, and somtyme that that they desiren, [continues next]
11

Consolatione Philosophie 5 Prose 1: 31

[continues previous] sooth, that "nothing ne hath his beinge of naught"; to the
12

Consolatione Philosophie 5 Prose 3: 133

alle thinges that men may desiren? Thanne sholde ther be doon
13

Consolatione Philosophie 4 Prose 2: 189

shrewes mowen haunten that hem lyketh, but that they desiren,
11

Parson's Tale: 104

Now preye I to hem alle that herkne this litel tretis or rede, that if ther be any thing in it that lyketh hem, that ther-of they thanken oure lord Iesu Crist, of whom procedeth al wit and al goodnesse. And if ther be any thing that displese hem, I preye hem also that they arrette it to the defaute of myn unconninge, and nat to my wil, that wolde ful fayn have seyd bettre if I ... [continues next]
10

Consolatione Philosophie 2 Prose 4: 3

prosperitee; that is to seyn, that prosperitee ne be comen to me [continues next]
13

Consolatione Philosophie 4 Prose 6: 125

[continues previous] and shrewes also now han thinges that they desiren, and now
13

Consolatione Philosophie 4 Prose 6: 197

[continues previous] comth somtyme to shrewes, and somtyme that that they desiren,
13

Consolatione Philosophie 4 Prose 2: 190

that is to seyn, to comen to sovereign good, they ne han no power
10

Parson's Tale: 104

[continues previous] Now preye I to hem alle that herkne this litel tretis or rede, that if ther be any thing in it that lyketh hem, that ther-of they thanken oure lord Iesu Crist, of whom procedeth al wit and al goodnesse. And if ther be any thing that displese hem, I preye hem also that they arrette it to the defaute of myn unconninge, and nat to my wil, that wolde ful fayn have seyd bettre ...
10

Consolatione Philosophie 2 Prose 4: 3

[continues previous] prosperitee; that is to seyn, that prosperitee ne be comen to me
10

Consolatione Philosophie 2 Prose 6: 53

that he be mighty, that hath no power to don a thing, that othre [continues next]
13

Consolatione Philosophie 3 Prose 11: 15

is lakkinge to other, they ne han no power to bringen a good that [continues next]
11

Consolatione Philosophie 4 Prose 2: 114

thilke somme and of the heighte of thinges, that is to seyn, soverein
11

Consolatione Philosophie 4 Prose 2: 115

good; ne thise wrecches ne comen nat to the effect of soverein
12

Consolatione Philosophie 4 Prose 2: 159

conclusioun is al cleer, that shrewes ne mowen right naught, ne [continues next]
11

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
13

Consolatione Philosophie 4 Prose 4: 190

tho shrewes that han don wrong to the Iugement, right as men [continues next]
11

Consolatione Philosophie 5 Prose 3: 125

the conseiles of mankinde (as who seyth, that men han no power to [continues next]
11

Consolatione Philosophie 5 Prose 3: 126

doon no-thing, ne wilne no-thing), than folweth it, that oure vyces [continues next]
14

Consolatione Philosophie 4 Prose 2: 191

to acomplisshen that. For shrewes don that hem list, whan, by
10

Friar's Tale: 186

And menes to don his comandements,
10

Friar's Tale: 187

Whan that him list, up-on his creatures,
14

Consolatione Philosophie 1 Metre 5: 32

ne anoyeth nat to shrewes; the whiche shrewes, whan hem list
10

Consolatione Philosophie 2 Prose 6: 53

[continues previous] that he be mighty, that hath no power to don a thing, that othre
10

Consolatione Philosophie 3 Prose 4: 36

that is for to seyn, that shrewes revengen hem ayeinward
13

Consolatione Philosophie 3 Prose 11: 15

[continues previous] is lakkinge to other, they ne han no power to bringen a good that
12

Consolatione Philosophie 4 Prose 2: 159

[continues previous] conclusioun is al cleer, that shrewes ne mowen right naught, ne
10

Consolatione Philosophie 4 Prose 2: 161

[continues previous] And for as moche as thou understonde which is the strengthe
10

Consolatione Philosophie 4 Prose 3: 15

ne forsaken hem never-mo. For al-be-it so that shrewes wexen
10

Consolatione Philosophie 4 Prose 3: 16

as wode as hem list ayeins goode folk, yit never-the-lesse the
11

Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
13

Consolatione Philosophie 4 Prose 4: 190

[continues previous] tho shrewes that han don wrong to the Iugement, right as men [continues next]
13

Consolatione Philosophie 4 Prose 6: 225

ofte tyme thinges, the whiche thinges, whan they han don hem, [continues next]
13

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For [continues next]
11

Consolatione Philosophie 5 Prose 3: 125

[continues previous] the conseiles of mankinde (as who seyth, that men han no power to
13

Consolatione Philosophie 5 Prose 4: 95

thinges been y-knowe al-oonly by the strengthe and by the nature [continues next]
13

Consolatione Philosophie 4 Prose 2: 192

tho thinges in which they delyten, they wenen to ateine to thilke
11

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that [continues next]
10

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
11

Consolatione Philosophie 3 Prose 9: 69

that ne hath no part, they ne geten hem neither thilke partye that [continues next]
12

Consolatione Philosophie 4 Prose 4: 190

[continues previous] tho shrewes that han don wrong to the Iugement, right as men
13

Consolatione Philosophie 4 Prose 6: 226

[continues previous] they demen that tho thinges ne sholden nat han ben don. For
13

Consolatione Philosophie 5 Prose 4: 94

[continues previous] the thinges that every wight hath y-knowe, they wenen that tho
13

Consolatione Philosophie 5 Prose 4: 95

[continues previous] thinges been y-knowe al-oonly by the strengthe and by the nature
15+

Consolatione Philosophie 4 Prose 2: 193

good that they desiren; but they ne geten ne ateinen nat ther-to,
11

Consolatione Philosophie 2 Prose 1: 60

maner shewinge of wrecchednesse that is to comen? Ne it ne [continues next]
11

Consolatione Philosophie 2 Prose 1: 61

suffyseth nat only to loken on thinge that is present biforn the [continues next]
11

Consolatione Philosophie 3 Prose 2: 76

semeth to ben right cleer and renomed. For certes, it nedeth nat [continues next]
11

Consolatione Philosophie 3 Prose 2: 77

to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to [continues next]
11

Consolatione Philosophie 3 Prose 3: 12

[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11

Consolatione Philosophie 3 Prose 9: 69

[continues previous] that ne hath no part, they ne geten hem neither thilke partye that
11

Consolatione Philosophie 4 Prose 1: 37

and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
11

Consolatione Philosophie 4 Prose 1: 38

never-mo with-oute peyne, ne the vertues ne ben nat with-oute [continues next]
11

Consolatione Philosophie 4 Prose 2: 53

'Thanne geten goode men that they desiren?'
15+

Consolatione Philosophie 4 Prose 2: 55

'But wikkede folk,' quod she, 'yif they geten the good that
15+

Consolatione Philosophie 4 Prose 2: 56

they desiren, they ne mowe nat be wikkede?'
10

Consolatione Philosophie 4 Prose 2: 58

'Thanne, so as that oon and that other,' quod she, 'desiren
10

Consolatione Philosophie 4 Prose 2: 59

good; and the goode folk geten good, and nat the wikke folk;
10

Consolatione Philosophie 4 Prose 2: 115

good; ne thise wrecches ne comen nat to the effect of soverein [continues next]
11

Consolatione Philosophie 4 Prose 2: 126

forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
11

Consolatione Philosophie 4 Prose 2: 127

ne knowen nat the goodes? But what thing is more feble and [continues next]
13

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
13

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
11

Consolatione Philosophie 4 Metre 3: 26

vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it [continues next]
10

Consolatione Philosophie 5 Prose 3: 86

uneschewably, and so may be that it is possible that they ne [continues next]
10

Consolatione Philosophie 5 Prose 3: 87

shollen nat comen, god is deceived. But nat only to trowen that [continues next]
10

Troilus and Criseyde 2: 302

Beth nought agast, ne quaketh nat; wher-to? [continues next]
10

Troilus and Criseyde 2: 303

Ne chaungeth nat for fere so your hewe; [continues next]
13

Consolatione Philosophie 4 Prose 2: 194

for vyces ne comen nat to blisfulnesse.
11

Consolatione Philosophie 2 Prose 1: 60

[continues previous] maner shewinge of wrecchednesse that is to comen? Ne it ne
11

Consolatione Philosophie 2 Prose 1: 61

[continues previous] suffyseth nat only to loken on thinge that is present biforn the
11

Consolatione Philosophie 3 Prose 2: 76

[continues previous] semeth to ben right cleer and renomed. For certes, it nedeth nat
11

Consolatione Philosophie 3 Prose 2: 77

[continues previous] to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to
11

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
11

Consolatione Philosophie 4 Prose 1: 38

[continues previous] never-mo with-oute peyne, ne the vertues ne ben nat with-oute
11

Consolatione Philosophie 4 Prose 2: 115

[continues previous] good; ne thise wrecches ne comen nat to the effect of soverein
11

Consolatione Philosophie 4 Prose 2: 126

[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they
13

Consolatione Philosophie 4 Prose 2: 131

[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
13

Consolatione Philosophie 4 Prose 2: 132

[continues previous] ayeins the vyces. Ne knowen they nat thanne wel that they
11

Consolatione Philosophie 4 Metre 3: 26

[continues previous] vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
10

Consolatione Philosophie 5 Prose 3: 86

[continues previous] uneschewably, and so may be that it is possible that they ne
10

Consolatione Philosophie 5 Prose 3: 87

[continues previous] shollen nat comen, god is deceived. But nat only to trowen that
10

Troilus and Criseyde 2: 302

[continues previous] Beth nought agast, ne quaketh nat; wher-to?
10

Troilus and Criseyde 2: 303

[continues previous] Ne chaungeth nat for fere so your hewe;