Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Prose 6 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 4 Prose 6 has 258 lines, and 16% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 72% of the lines have weak matches at magnitude 10 to 14. 12% of the lines have no match. On average, each line has 0.33 strong matches and 9.32 weak matches.

10

Consolatione Philosophie 4 Prose 6: 1

'Thus is it,' quod I. 'But so as thou hast yeven or bi-hight
10

Consolatione Philosophie 4 Prose 2: 58

'Thanne, so as that oon and that other,' quod she, 'desiren
10

Romaunt of the Rose: 2387

Whan thou hast yeven thyn herte, as I
11

Consolatione Philosophie 4 Prose 6: 3

the resouns covered with derknesses, I prey thee that thou devyse
11

Knight's Tale: 558

To drugge and drawe, what so men wol devyse. [continues next]
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Consolatione Philosophie 4 Prose 6: 4

and iuge me of this matere, and that thou do me to understonden
11

Knight's Tale: 559

[continues previous] And shortly of this matere for to seyn,
15+

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that
10

Pardoner's Tale: 279

That alle the grettest that were of that lond,
11

Consolatione Philosophie 1 Prose 5: 35

thinges that ben knowen to alle folk. And of the felonyes and [continues next]
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Consolatione Philosophie 1 Prose 6: 33

'Certes,' quod she, 'thou wost wel whennes that alle thinges [continues next]
13

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
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Consolatione Philosophie 3 Prose 2: 72

elles? For it is nat to wene that thilke thing, that is most worthy
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Consolatione Philosophie 3 Prose 2: 73

of alle thinges, be feble and with-oute strengthe. And cleernesse
10

Consolatione Philosophie 3 Prose 9: 101

yeven but o thing senglely of alle that men seken.' [continues next]
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Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben [continues next]
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Consolatione Philosophie 3 Prose 10: 72

I may concluden, by right verray resoun, that thilke that is
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Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good
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Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
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Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
10

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
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Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
11

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
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Consolatione Philosophie 3 Prose 10: 170

to ryden, as the effect of his hele. Now thanne, sin that [continues next]
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Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that [continues next]
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Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges [continues next]
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Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme [continues next]
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Consolatione Philosophie 3 Prose 11: 141

'But,' quod she, 'thilke thing that desireth to be and to
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Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
15+

Consolatione Philosophie 3 Prose 12: 139

deceive thee; but I have shewed thee the thing that is grettest
15+

Consolatione Philosophie 3 Prose 12: 140

over alle thinges by the yift of god, that we whylom preyeden.
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Consolatione Philosophie 4 Prose 1: 9

by thy resouns, that they ne mowen ben overcomen. And [continues next]
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Consolatione Philosophie 4 Prose 1: 10

thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
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Consolatione Philosophie 4 Prose 1: 14

so as the governour of thinges is good, yif that yveles mowen ben [continues next]
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Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
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Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
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Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
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Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to [continues next]
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Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
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Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good, [continues next]
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Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
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Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
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Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
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Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right. [continues next]
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Consolatione Philosophie 4 Prose 6: 35

many maner gyses to thinges that ben to done; the whiche [continues next]
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Consolatione Philosophie 4 Prose 6: 41

oon and of that other, he shal lightly mowen seen, that thise two [continues next]
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Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
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Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put [continues next]
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Consolatione Philosophie 4 Prose 6: 114

they sholden fleten folily. For which it is, that alle thinges semen [continues next]
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Consolatione Philosophie 4 Prose 7: 41

'Nay,' quod I, 'but the poeple demeth that it is most wrecched [continues next]
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Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.' [continues next]
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Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
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Consolatione Philosophie 4 Prose 7: 48

graunted, that alle fortune, what-so-ever it be, of hem that ben [continues next]
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Consolatione Philosophie 5 Metre 2: 8

the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
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Consolatione Philosophie 5 Metre 2: 9

thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
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Consolatione Philosophie 5 Prose 3: 91

seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
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Consolatione Philosophie 5 Prose 4: 93

thanne it is it-self. And the cause of this erroure is, that of alle
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Consolatione Philosophie 5 Prose 4: 94

the thinges that every wight hath y-knowe, they wenen that tho
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Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges [continues next]
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Consolatione Philosophie 5 Prose 4: 126

that ben under that forme. But she knoweth hem in thilke manere [continues next]
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Troilus and Criseyde 2: 1265

Criseyde, which that alle these thinges say,
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Troilus and Criseyde 2: 1266

To telle in short, hir lyked al y-fere,
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Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther
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Consolatione Philosophie 1 Prose 5: 35

[continues previous] thinges that ben knowen to alle folk. And of the felonyes and
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Consolatione Philosophie 3 Prose 9: 100

[continues previous] blisfulnesse in swiche thinges as men wene that they ne mowen
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Consolatione Philosophie 3 Prose 10: 38

[continues previous] we han shewed apertly that alle thinges that ben parfit ben
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Consolatione Philosophie 3 Prose 10: 90

[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
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Consolatione Philosophie 3 Prose 10: 91

[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
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Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
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Consolatione Philosophie 3 Prose 10: 153

[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
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Consolatione Philosophie 3 Prose 10: 154

[continues previous] referred and brought to good. For therefore is suffisaunce requered,
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Consolatione Philosophie 3 Prose 10: 165

[continues previous] to wene by right, that bountee be the soverein fyn, and the cause
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Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
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Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
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Consolatione Philosophie 3 Prose 11: 21

[continues previous] wherby that they mowen ben put in the noumber of thinges that
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Consolatione Philosophie 3 Prose 11: 135

[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
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Consolatione Philosophie 3 Prose 12: 35

[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
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Consolatione Philosophie 4 Prose 1: 9

[continues previous] by thy resouns, that they ne mowen ben overcomen. And
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Consolatione Philosophie 4 Prose 1: 14

[continues previous] so as the governour of thinges is good, yif that yveles mowen ben
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Consolatione Philosophie 4 Prose 2: 122

[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
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Consolatione Philosophie 4 Prose 2: 123

[continues previous] biyonde the whiche ende ther nis nothing to desire. Of the
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Consolatione Philosophie 4 Prose 2: 136

[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
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Consolatione Philosophie 4 Prose 2: 173

[continues previous] goode thinges may don alle thinges; and they that ben mighty to
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Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
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Consolatione Philosophie 4 Prose 2: 179

[continues previous] that alle thinges, that oughten ben desired, ben referred to good,
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Consolatione Philosophie 4 Prose 3: 5

[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
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Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
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Consolatione Philosophie 4 Prose 5: 33

[continues previous] thee nat that alle thinges ben doon a-right.
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Consolatione Philosophie 4 Prose 6: 35

[continues previous] many maner gyses to thinges that ben to done; the whiche
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Consolatione Philosophie 4 Prose 6: 41

[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
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Consolatione Philosophie 4 Prose 6: 42

[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
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Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put
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Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
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Consolatione Philosophie 4 Prose 6: 115

[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
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Consolatione Philosophie 4 Prose 7: 42

[continues previous] of alle thinges that may ben thought.'
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Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
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Consolatione Philosophie 5 Metre 2: 9

[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Prose 3: 91

[continues previous] seyth, indifferently, that thinges mowen ben doon or elles nat
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Consolatione Philosophie 5 Prose 3: 144

comen y-received, what thing is ther thanne by whiche we mowen
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Consolatione Philosophie 5 Prose 3: 145

ben conioined and clyven to thilke soverein prince of thinges?
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Consolatione Philosophie 5 Prose 4: 125

[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
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Consolatione Philosophie 5 Prose 4: 126

[continues previous] that ben under that forme. But she knoweth hem in thilke manere
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Consolatione Philosophie 4 Prose 6: 9

aught y-nough to laven it; as who seyth, unnethes is ther suffisauntly
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Consolatione Philosophie 4 Prose 2: 108

greet defaute of power and how greet feblesse ther is in wikkede
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Consolatione Philosophie 4 Prose 2: 109

felonous folk; as who seyth, the gretter thing that is coveited and
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Consolatione Philosophie 4 Prose 4: 54

wonderful; but of the thinges that ben taken also it is necessarie;'
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Consolatione Philosophie 4 Prose 4: 55

as who seyth, it folweth of that which that is purposed biforn.
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Consolatione Philosophie 4 Prose 7: 71

mene, despyseth welefulnesse (as who seyth, it is vicious), and ne
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Consolatione Philosophie 4 Prose 7: 72

hath no mede of his travaile. For it is set in your hand (as who
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Consolatione Philosophie 4 Prose 7: 73

seyth, it lyth in your power) what fortune yow is levest, that is to
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Consolatione Philosophie 4 Prose 6: 13

hevedes wexen of Ydre, the serpent that Ercules slowh. Ne ther
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Romaunt of the Rose: 903

Ne violete, ne eck pervenke, [continues next]
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Romaunt of the Rose: 904

Ne flour non, that man can on thenke, [continues next]
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Consolatione Philosophie 4 Prose 6: 14

ne were no manere ne non ende, but-yif that a wight constreinede
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Consolatione Philosophie 3 Prose 11: 143

oon were destroyed, certes, beinge ne shulde ther non dwellen
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Consolatione Philosophie 3 Prose 11: 145

'That is sooth,' quod I.
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Former Age: 41

Yit were no paleis-chaumbres, ne non halles;
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Romaunt of the Rose: 903

[continues previous] Ne violete, ne eck pervenke,
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Romaunt of the Rose: 904

[continues previous] Ne flour non, that man can on thenke,
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Consolatione Philosophie 4 Prose 6: 15

tho doutes by a right lyfly and quik fyr of thought; that is to
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Melibee's Tale: 46

Forther-more, ye knowen wel that, after the comune sawe, "it is a woodnesse a man to stryve with a strenger or a more mighty man than he is him-self; and for to stryve with a man of evene strengthe, that is to seyn, with as strong a man as he, it is peril; and for to stryve with a weyker man, it is folie." And therfore sholde a man flee stryvinge as muchel as he mighte. For Salomon seith: "it is a greet worship to a man to kepen him fro noyse ... [continues next]
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Consolatione Philosophie 4 Metre 3: 29

strengthe and vigor of men, in the secree tour of hir hertes; that [continues next]
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Consolatione Philosophie 4 Metre 3: 30

is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen [continues next]
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Consolatione Philosophie 5 Metre 3: 10

may nat, by fyr of his derked looking, that is to seyn, by the vigour [continues next]
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Consolatione Philosophie 5 Metre 3: 11

of his insighte, whyl the soule is in the body, knowe the thinne [continues next]
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Consolatione Philosophie 5 Prose 5: 50

of imagininge and of wit, that is to seyn, by resoun and by imaginacioun [continues next]
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Consolatione Philosophie 4 Prose 6: 16

seyn, by vigour and strengthe of wit. For in this manere men
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Melibee's Tale: 46

[continues previous] Forther-more, ye knowen wel that, after the comune sawe, "it is a woodnesse a man to stryve with a strenger or a more mighty man than he is him-self; and for to stryve with a man of evene strengthe, that is to seyn, with as strong a man as he, it is peril; and for to stryve with a weyker man, it is folie." And therfore sholde a man flee stryvinge as muchel as he mighte. For Salomon seith: "it is a greet worship to a man to kepen him fro noyse and ...
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Consolatione Philosophie 1 Prose 1: 6

vigour and strengthe that it ne mighte nat ben empted; al were it
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Consolatione Philosophie 4 Metre 3: 29

[continues previous] strengthe and vigor of men, in the secree tour of hir hertes; that
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Consolatione Philosophie 4 Metre 3: 30

[continues previous] is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen
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Consolatione Philosophie 5 Metre 3: 10

[continues previous] may nat, by fyr of his derked looking, that is to seyn, by the vigour
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Consolatione Philosophie 5 Metre 3: 11

[continues previous] of his insighte, whyl the soule is in the body, knowe the thinne
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Consolatione Philosophie 5 Prose 5: 50

[continues previous] of imagininge and of wit, that is to seyn, by resoun and by imaginacioun
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Consolatione Philosophie 4 Prose 6: 17

weren wont to maken questions of the simplicitee of the purviaunce
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Consolatione Philosophie 4 Prose 6: 56

the order destinal procedeth of the simplicitee of purviaunce. [continues next]
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Consolatione Philosophie 4 Prose 6: 73

moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
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Consolatione Philosophie 4 Prose 6: 74

that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
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Consolatione Philosophie 4 Prose 6: 100

ordre of moevable destinee to the stable simplicitee of purviaunce. [continues next]
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Consolatione Philosophie 4 Prose 6: 101

Thilke ordinaunce moeveth the hevene and the sterres, and [continues next]
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Consolatione Philosophie 5 Prose 3: 52

it, that I may make semblable skiles of the purviaunce of god [continues next]
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Consolatione Philosophie 5 Prose 3: 53

and of thinges to comen. For althogh that, for that thinges ben [continues next]
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Consolatione Philosophie 4 Prose 6: 18

of god, and of the order of destinee, and of sodein
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Consolatione Philosophie 4 Prose 6: 56

[continues previous] the order destinal procedeth of the simplicitee of purviaunce.
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Consolatione Philosophie 4 Prose 6: 73

[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche
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Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
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Consolatione Philosophie 4 Prose 6: 100

[continues previous] ordre of moevable destinee to the stable simplicitee of purviaunce.
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Consolatione Philosophie 4 Prose 6: 101

[continues previous] Thilke ordinaunce moeveth the hevene and the sterres, and
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Consolatione Philosophie 5 Prose 3: 52

[continues previous] it, that I may make semblable skiles of the purviaunce of god
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Consolatione Philosophie 5 Prose 3: 53

[continues previous] and of thinges to comen. For althogh that, for that thinges ben
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Consolatione Philosophie 4 Prose 6: 19

happe, and of the knowinge and predestinacioun divyne, and of
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Consolatione Philosophie 5 Prose 2: 31

thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
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Consolatione Philosophie 4 Prose 6: 20

the libertee of free wille; the whiche thinges thou thy-self
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Consolatione Philosophie 1 Prose 6: 53

that right grete. Thou hast left for to knowen thy-self, what [continues next]
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Consolatione Philosophie 1 Prose 6: 54

thou art; thorugh whiche I have pleynly founden the cause of [continues next]
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Consolatione Philosophie 2 Prose 7: 1

Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise [continues next]
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Consolatione Philosophie 2 Prose 7: 2

of mortal thinges ne hadde never lordshipe of me; but [continues next]
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Consolatione Philosophie 4 Prose 1: 17

up-on, thou considerest it wel thy-self certeinly. But yit to this [continues next]
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Consolatione Philosophie 5 Prose 2: 30

[continues previous] in this manere they ben caitifs fro hir propre libertee. The whiche
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Consolatione Philosophie 5 Prose 2: 31

[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
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Consolatione Philosophie 4 Prose 6: 21

aperceyvest wel, of what weight they ben. But for as mochel
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Consolatione Philosophie 1 Prose 6: 53

[continues previous] that right grete. Thou hast left for to knowen thy-self, what
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Consolatione Philosophie 2 Prose 5: 36

hir creatour and through the distinccioun of hem-self; yit, for as [continues next]
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Consolatione Philosophie 2 Prose 5: 37

mochel as they ben put under youre excellence, they ne han nat [continues next]
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Consolatione Philosophie 2 Prose 7: 1

[continues previous] Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise
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Consolatione Philosophie 2 Prose 7: 2

[continues previous] of mortal thinges ne hadde never lordshipe of me; but
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Consolatione Philosophie 2 Prose 7: 69

for as mochel as bothe the spaces ben ended, yit hath the [continues next]
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Consolatione Philosophie 2 Prose 8: 1

'But for as mochel as thou shalt nat wenen', quod she, 'that I [continues next]
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Consolatione Philosophie 4 Prose 1: 16

[continues previous] The whiche thing only, how worthy it is to ben wondred
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Consolatione Philosophie 4 Prose 1: 17

[continues previous] up-on, thou considerest it wel thy-self certeinly. But yit to this
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Consolatione Philosophie 5 Prose 6: 176

thus. Certes, thou mayst wel chaunge thy purpos; but, for as [continues next]
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Consolatione Philosophie 5 Prose 6: 177

mochel as the present soothnesse of the devyne purviaunce biholdeth [continues next]
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Consolatione Philosophie 4 Prose 6: 22

as the knowinge of thise thinges is a maner porcioun of the
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Consolatione Philosophie 2 Prose 5: 36

[continues previous] hir creatour and through the distinccioun of hem-self; yit, for as
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Consolatione Philosophie 2 Prose 5: 37

[continues previous] mochel as they ben put under youre excellence, they ne han nat
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Consolatione Philosophie 2 Prose 7: 69

[continues previous] for as mochel as bothe the spaces ben ended, yit hath the
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Consolatione Philosophie 2 Prose 8: 1

[continues previous] 'But for as mochel as thou shalt nat wenen', quod she, 'that I
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Consolatione Philosophie 3 Prose 9: 87

resouns of honours, and of glorie, and of delyts. For so as
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Consolatione Philosophie 3 Prose 9: 88

every of thise forseyde thinges is the same that thise other
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Consolatione Philosophie 3 Prose 10: 119

thinges, it were for to witen whether that alle thise thinges maken
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Consolatione Philosophie 3 Prose 10: 120

or conioignen as a maner body of blisfulnesse, by dyversitee of
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Consolatione Philosophie 5 Prose 6: 176

[continues previous] thus. Certes, thou mayst wel chaunge thy purpos; but, for as
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Consolatione Philosophie 5 Prose 6: 177

[continues previous] mochel as the present soothnesse of the devyne purviaunce biholdeth
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Consolatione Philosophie 5 Prose 6: 202

science, which that embraceth alle thinges by his presentarie
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Consolatione Philosophie 5 Prose 6: 203

knowinge, establissheth maner to alle thinges, and it ne oweth
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Consolatione Philosophie 4 Prose 6: 23

medicine of thee, al-be-it so that I have litel tyme to don it,
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Melibee's Tale: 15

... And ther-as ye blamen alle wommen and hir resouns, I shal shewe yow by manye ensamples that many a womman hath ben ful good, and yet been; and hir conseils ful hoolsome and profitable. Eek som men han seyd, that "the conseillinge of wommen is outher to dere, or elles to litel of prys." But al-be-it so, that ful many a womman is badde, and hir conseil vile and noght worth, yet han men founde ful many a good womman, and ful discrete and wise in conseillinge. Lo, Iacob, by good conseil of his moder Rebekka, wan the benisoun of Ysaak his fader, and the lordshipe over alle ...
11

Parson's Tale: 76

... he destroyeth that may nat been restored. For certes, na-more may maydenhede be restored than an arm that is smiten fro the body may retourne agayn to wexe. She may have mercy, this woot I wel, if she do penitence; but nevere shal it be that she nas corrupt. And al-be-it so that I have spoken somwhat of Avoutrie, it is good to shewen mo perils that longen to Avoutrie, for to eschue that foule sinne. Avoutrie in Latin is for to seyn, approchinge of other mannes bed, thurgh which tho that whylom weren o flessh abaundone hir bodyes to othere persones. Of this sinne, as seith the ...
12

Consolatione Philosophie 3 Prose 1: 33

but I wol first marken thee by wordes and I wol enforcen me to [continues next]
14

Consolatione Philosophie 4 Prose 1: 12

don to me, yit natheles they ne weren nat al-outrely unknowen to [continues next]
14

Consolatione Philosophie 4 Prose 6: 24

yit natheles I wol enforcen me to shewe somwhat of it. But
12

Consolatione Philosophie 3 Prose 1: 33

[continues previous] but I wol first marken thee by wordes and I wol enforcen me to
14

Consolatione Philosophie 4 Prose 1: 12

[continues previous] don to me, yit natheles they ne weren nat al-outrely unknowen to
11

Consolatione Philosophie 4 Prose 6: 28

'As it lyketh to thee,' quod I, 'so do.' Tho spak she right as
10

Franklin's Tale: 861

'Hastow nat had thy lady as thee lyketh?'
10

Franklin's Tale: 862

'No, no,' quod he, and sorwefully he syketh.
11

Consolatione Philosophie 3 Prose 9: 141

'But for as moche,' quod she, 'as it lyketh to my disciple
10

Consolatione Philosophie 5 Prose 6: 157

Philosophie. 'This is the difference,' quod she; 'that tho
10

Consolatione Philosophie 5 Prose 6: 158

thinges that I purposede thee a litel heer-biforn, that is to seyn,
11

Legend of Dido: 429

But, as myn autour seith, right thus she seyde; [continues next]
11

Book of the Duchesse: 200

And called hir, right as she hete, [continues next]
10

Parlement of Foules: 645

'I graunte it you,' quod she; and right anoon
10

Parlement of Foules: 646

This formel egle spak in this degree,
11

Troilus and Criseyde 2: 589

'Nay, therof spak I not, a, ha!' quod she,
11

Troilus and Criseyde 2: 590

'As helpe me god, ye shenden every deel!'
11

Troilus and Criseyde 2: 1205

'Ye, for I can so wryte,' quod she tho;
10

Troilus and Criseyde 2: 1206

'And eek I noot what I sholde to him seye.'
11

Troilus and Criseyde 4: 1418

Towardes him, and spak right as she mente,
13

Consolatione Philosophie 4 Prose 6: 29

by another biginninge, and seyde thus. 'The engendringe of
12

Melibee's Tale: 60

Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as ... [continues next]
11

Consolatione Philosophie 3 Prose 2: 3

to speke right thus: 'Alle the cures,' quod she, 'of mortal folk, [continues next]
11

Consolatione Philosophie 3 Prose 10: 51

'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
10

Consolatione Philosophie 3 Prose 10: 141

'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
10

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
13

Consolatione Philosophie 4 Prose 1: 27

Thanne seyde she thus: 'Certes,' quod she, 'that were a greet [continues next]
11

Legend of Dido: 429

[continues previous] But, as myn autour seith, right thus she seyde;
11

Book of the Duchesse: 201

[continues previous] By name, and seyde, 'my swete wyf,
10

Troilus and Criseyde 3: 758

Quod she, 'and how thus unwist of hem alle?' [continues next]
13

Consolatione Philosophie 4 Prose 6: 30

alle thinges,' quod she, 'and alle the progressiouns of muable
12

Melibee's Tale: 60

[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ...
11

Consolatione Philosophie 3 Prose 2: 3

[continues previous] to speke right thus: 'Alle the cures,' quod she, 'of mortal folk,
11

Consolatione Philosophie 3 Prose 10: 51

[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
11

Consolatione Philosophie 3 Prose 10: 52

[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
10

Consolatione Philosophie 3 Prose 10: 141

[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
11

Consolatione Philosophie 3 Prose 10: 142

[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
11

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben
10

Consolatione Philosophie 3 Prose 10: 154

referred and brought to good. For therefore is suffisaunce requered,
11

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?'
10

Consolatione Philosophie 3 Prose 11: 150

'Ye, for sothe,' quod I.
11

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke
12

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
10

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she;
11

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
11

Consolatione Philosophie 3 Prose 12: 87

[continues previous] thinges governeth strongly, and ordeyneth hem softely.'
13

Consolatione Philosophie 4 Prose 1: 27

[continues previous] Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
11

Consolatione Philosophie 4 Prose 6: 104

ordre neweth ayein alle thinges growinge and fallinge a-doun, by
11

Consolatione Philosophie 4 Prose 6: 105

semblable progressiouns of sedes and of sexes, that is to seyn,
10

Troilus and Criseyde 3: 758

[continues previous] Quod she, 'and how thus unwist of hem alle?'
11

Consolatione Philosophie 4 Prose 6: 31

nature, and al that moeveth in any manere, taketh his causes, his
11

Consolatione Philosophie 5 Prose 3: 36

thinges y-wist biforn is necessarie, how so or in what manere [continues next]
11

Consolatione Philosophie 5 Prose 3: 37

that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
12

Consolatione Philosophie 4 Prose 6: 32

ordre, and his formes, of the stablenesse of the divyne thoght;
12

Consolatione Philosophie 4 Prose 6: 52

lokinge of the divyne thought, be cleped purviaunce; and thilke [continues next]
10

Consolatione Philosophie 4 Prose 6: 111

yif that the simplicitee dwellinge in the divyne thoght sheweth [continues next]
11

Consolatione Philosophie 5 Prose 3: 37

[continues previous] that the ordre of causes hath it-self; al-thogh that it ne seme nat
11

Consolatione Philosophie 5 Prose 4: 117

of man that is perdurably in the divyne thoght. In whiche this [continues next]
10

Consolatione Philosophie 5 Prose 5: 66

binethe the divyne thoght. For which, yif that we mowen, as
12

Consolatione Philosophie 4 Prose 6: 33

and thilke divyne thought, that is y-set and put in the tour, that
12

Consolatione Philosophie 4 Prose 2: 114

thilke somme and of the heighte of thinges, that is to seyn, soverein [continues next]
11

Consolatione Philosophie 4 Metre 3: 29

strengthe and vigor of men, in the secree tour of hir hertes; that [continues next]
10

Consolatione Philosophie 4 Metre 3: 30

is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen [continues next]
11

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that
11

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce
12

Consolatione Philosophie 4 Prose 6: 52

[continues previous] lokinge of the divyne thought, be cleped purviaunce; and thilke
10

Consolatione Philosophie 4 Prose 6: 111

[continues previous] yif that the simplicitee dwellinge in the divyne thoght sheweth
12

Consolatione Philosophie 5 Metre 1: 15

governed, and passeth by thilke lawe, that is to seyn, by thilke
11

Consolatione Philosophie 5 Prose 4: 117

[continues previous] of man that is perdurably in the divyne thoght. In whiche this
12

Consolatione Philosophie 4 Prose 6: 34

is to seyn, in the heighte, of the simplicitee of god, stablissheth
12

Consolatione Philosophie 4 Prose 2: 114

[continues previous] thilke somme and of the heighte of thinges, that is to seyn, soverein
11

Consolatione Philosophie 4 Metre 3: 29

[continues previous] strengthe and vigor of men, in the secree tour of hir hertes; that
11

Consolatione Philosophie 4 Metre 3: 30

[continues previous] is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen
12

Consolatione Philosophie 4 Prose 6: 35

many maner gyses to thinges that ben to done; the whiche
10

Wife of Bath's Prologue: 362

Thou seydest eek, that ther ben thinges three,
10

Wife of Bath's Prologue: 363

The whiche thinges troublen al this erthe,
10

Consolatione Philosophie 2 Metre 5: 10

shelfisshe that men finden in Tyrie, with whiche blood men deyen [continues next]
11

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 4 Prose 2: 123

biyonde the whiche ende ther nis nothing to desire. Of the
12

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that
12

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther
12

Consolatione Philosophie 4 Prose 6: 61

disponeth in his purviaunce, singulerly and stably, the thinges
12

Consolatione Philosophie 4 Prose 6: 62

that ben to done, but he aministreth in many maneres and in
11

Consolatione Philosophie 4 Prose 6: 178

of the holy man." And ofte tyme it bitydeth, that the somme of
11

Consolatione Philosophie 4 Prose 6: 179

thinges that ben to done is taken to governe to gode folk, for that
10

Consolatione Philosophie 5 Prose 5: 36

wot wel that many thinges ben subiect to wit and to imaginacioun,
13

Consolatione Philosophie 4 Prose 6: 36

maner, whan that men loken it in thilke pure clennesse of the
10

Consolatione Philosophie 2 Metre 5: 9

[continues previous] deyen whyte fleeses of Serien contree with the blode of a maner
10

Consolatione Philosophie 2 Metre 5: 10

[continues previous] shelfisshe that men finden in Tyrie, with whiche blood men deyen
11

Consolatione Philosophie 4 Prose 6: 37

divyne intelligence, it is y-cleped purviaunce; but whan thilke [continues next]
11

Consolatione Philosophie 4 Prose 6: 38

maner is referred by men to thinges that it moveth and disponeth,
13

Consolatione Philosophie 5 Prose 1: 4

But that thou seidest whylom, that the questioun of the divyne [continues next]
10

Consolatione Philosophie 5 Prose 3: 14

which that the divyne purviaunce, that may nat ben desseived, [continues next]
14

Consolatione Philosophie 4 Prose 6: 37

divyne intelligence, it is y-cleped purviaunce; but whan thilke
11

Consolatione Philosophie 4 Prose 6: 36

[continues previous] maner, whan that men loken it in thilke pure clennesse of the [continues next]
14

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that
13

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce
11

Consolatione Philosophie 4 Prose 6: 52

lokinge of the divyne thought, be cleped purviaunce; and thilke
13

Consolatione Philosophie 5 Prose 1: 4

[continues previous] But that thou seidest whylom, that the questioun of the divyne
13

Consolatione Philosophie 5 Prose 1: 5

[continues previous] purviaunce is enlaced with many other questiouns, I understonde
13

Consolatione Philosophie 5 Prose 3: 13

[continues previous] certes, ther ne may be noon other dede, ne no wil, but thilke
13

Consolatione Philosophie 5 Prose 3: 14

[continues previous] which that the divyne purviaunce, that may nat ben desseived,
12

Consolatione Philosophie 5 Prose 6: 122

thee thus: that thilke thing that is future, whan it is referred [continues next]
12

Consolatione Philosophie 4 Prose 6: 38

maner is referred by men to thinges that it moveth and disponeth,
11

Consolatione Philosophie 4 Prose 6: 36

[continues previous] maner, whan that men loken it in thilke pure clennesse of the
12

Consolatione Philosophie 5 Prose 6: 122

[continues previous] thee thus: that thilke thing that is future, whan it is referred
12

Consolatione Philosophie 4 Prose 6: 39

thanne of olde men it was cleped destinee. The whiche thinges,
11

Consolatione Philosophie 2 Prose 5: 71

acountedest for thyne goodes nas nat thy good. In the whiche [continues next]
11

Consolatione Philosophie 2 Prose 5: 72

thinges, yif ther be no beautee to ben desyred, why sholdest thou [continues next]
10

Consolatione Philosophie 2 Prose 5: 115

a wight shyneth with thinges that ben put to him, as thus, if [continues next]
10

Consolatione Philosophie 3 Prose 3: 7

thinges, by whiche a man weneth to geten him blisfulnesse, yif [continues next]
10

Consolatione Philosophie 4 Prose 1: 22

torments in stede of wikkede felounes. Of alle whiche thinges [continues next]
10

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce
10

Consolatione Philosophie 4 Prose 6: 44

disponeth alle thinges. But destinee is the disposicioun
11

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
12

Consolatione Philosophie 5 Prose 3: 38

that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
11

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing [continues next]
12

Consolatione Philosophie 4 Prose 6: 40

yif that any wight loketh wel in his thought the strengthe of that
11

Consolatione Philosophie 2 Prose 5: 72

[continues previous] thinges, yif ther be no beautee to ben desyred, why sholdest thou
10

Consolatione Philosophie 2 Prose 5: 114

[continues previous] aparailements! But for sothe that may nat ben doon. For yif
10

Consolatione Philosophie 2 Prose 5: 115

[continues previous] a wight shyneth with thinges that ben put to him, as thus, if
10

Consolatione Philosophie 3 Prose 3: 6

[continues previous] errours mis-torneth you ther-fro. Consider now yif that by thilke
10

Consolatione Philosophie 3 Prose 3: 28

'Thanne desiredest thou the presence of that oon and the [continues next]
11

Consolatione Philosophie 3 Prose 11: 77

on roches, and somme waxen plentivous in sondes; and yif
11

Consolatione Philosophie 3 Prose 11: 78

that any wight enforce him to beren hem in-to othre places,
10

Consolatione Philosophie 4 Prose 1: 23

[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
11

Consolatione Philosophie 4 Prose 3: 19

honour. But yif that any wight reioyse him of goodnesse that he
12

Consolatione Philosophie 4 Prose 3: 20

hadde take fro with-oute (as who seith, yif that any wight hadde
12

Consolatione Philosophie 4 Prose 3: 21

his goodnesse of any other man than of him-self), certes, he that yaf
10

Consolatione Philosophie 5 Prose 1: 22

to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
10

Consolatione Philosophie 5 Prose 1: 23

hap in this manere, that is to seyn, that "hap is bitydinge
11

Consolatione Philosophie 5 Prose 3: 7

[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
12

Consolatione Philosophie 5 Prose 3: 39

[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
11

Consolatione Philosophie 5 Prose 3: 71

[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
10

Legend of Hypsipyle and Medea: 107

To witen yif that any straunge wight
15+

Consolatione Philosophie 4 Prose 6: 41

oon and of that other, he shal lightly mowen seen, that thise two
10

Consolatione Philosophie 3 Prose 2: 79

to have and to usen that may delyten hem. Certes, thise ben [continues next]
10

Consolatione Philosophie 3 Prose 2: 80

the thinges that men wolen and desiren to geten. And for this [continues next]
10

Consolatione Philosophie 3 Prose 3: 28

[continues previous] 'Thanne desiredest thou the presence of that oon and the
11

Consolatione Philosophie 3 Prose 8: 24

nis nat rather for thise thinges to ben wondred up-on, than for [continues next]
10

Consolatione Philosophie 3 Prose 9: 32

and to power, so that we demen that thise three thinges ben [continues next]
12

Consolatione Philosophie 3 Prose 9: 88

every of thise forseyde thinges is the same that thise other [continues next]
12

Consolatione Philosophie 3 Prose 9: 89

thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
10

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
11

Consolatione Philosophie 3 Prose 10: 63

feigne may, who was he that hath conioigned thise dyverse [continues next]
14

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
10

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
10

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
10

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
11

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11

Consolatione Philosophie 3 Prose 11: 1

Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
10

Consolatione Philosophie 3 Prose 11: 106

withstondinge that they ne departe nat lightly a-twinne. And [continues next]
10

Consolatione Philosophie 3 Prose 11: 107

the thinges that ben softe and fletinge, as is water and eyr, [continues next]
10

Consolatione Philosophie 3 Prose 11: 131

yeven to thinges that ben creat of him this, that is a ful [continues next]
10

Consolatione Philosophie 4 Prose 1: 9

by thy resouns, that they ne mowen ben overcomen. And [continues next]
10

Consolatione Philosophie 4 Prose 1: 10

thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
10

Consolatione Philosophie 4 Prose 1: 14

so as the governour of thinges is good, yif that yveles mowen ben [continues next]
10

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
10

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther [continues next]
11

Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
15+

Consolatione Philosophie 4 Prose 6: 54

lat that ben called destinee. And al-be-it so that thise thinges [continues next]
14

Consolatione Philosophie 4 Prose 6: 55

ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
10

Consolatione Philosophie 4 Prose 6: 62

that ben to done, but he aministreth in many maneres and in [continues next]
11

Consolatione Philosophie 4 Prose 6: 78

ben put under purviaunce, that surmounten the ordinaunce of [continues next]
11

Consolatione Philosophie 4 Prose 6: 196

whom we seen thise thinges bityde. For certes, that adversitee [continues next]
10

Consolatione Philosophie 4 Prose 6: 252

loke the purviaunce ordeininge the thinges that men wenen ben [continues next]
10

Consolatione Philosophie 5 Metre 3: 4

thise two soothfast or verray thinges, that is to seyn, [continues next]
12

Consolatione Philosophie 5 Prose 3: 91

seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
10

Consolatione Philosophie 5 Prose 6: 62

thinges as it bitydeth to, that it semeth hem as thise thinges han [continues next]
10

Consolatione Philosophie 5 Prose 6: 64

And, for that the presence of swich litel moment ne may nat [continues next]
10

Treatise on the Astrolabe 2: 23

... whan that this is don, rikne how manye degrees that the firste altitude of A excedeth his seconde altitude, and tak half thilke porcioun that is exceded, and adde it to his seconde altitude; and tak ther the elevacioun of thy pool, and eke the latitude of thy regioun. For thise two ben of a nombre; this is to seyn, as many degrees as thy pool is elevat, so michel is the latitude of the regioun. Ensample as thus: par aventure, the altitude of A in the evening is 56 degrees of heyghte. Than wol his seconde altitude or the dawing be ... [continues next]
15+

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that
10

Consolatione Philosophie 3 Prose 2: 79

[continues previous] to have and to usen that may delyten hem. Certes, thise ben
10

Consolatione Philosophie 3 Prose 2: 80

[continues previous] the thinges that men wolen and desiren to geten. And for this
11

Consolatione Philosophie 3 Prose 8: 24

[continues previous] nis nat rather for thise thinges to ben wondred up-on, than for
10

Consolatione Philosophie 3 Prose 9: 32

[continues previous] and to power, so that we demen that thise three thinges ben
11

Consolatione Philosophie 3 Prose 9: 88

[continues previous] every of thise forseyde thinges is the same that thise other
12

Consolatione Philosophie 3 Prose 9: 89

[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
10

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
10

Consolatione Philosophie 3 Prose 9: 128

[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
12

Consolatione Philosophie 3 Prose 10: 42

of soverein parfit good. And we han establisshed that the [continues next]
11

Consolatione Philosophie 3 Prose 10: 63

[continues previous] feigne may, who was he that hath conioigned thise dyverse
11

Consolatione Philosophie 3 Prose 10: 64

[continues previous] thinges to-gider? And eek, at the laste, see wel that a thing
14

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
14

Consolatione Philosophie 3 Prose 10: 86

[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
10

Consolatione Philosophie 3 Prose 10: 90

[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
10

Consolatione Philosophie 3 Prose 10: 91

[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
11

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11

Consolatione Philosophie 3 Prose 10: 174

[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
11

Consolatione Philosophie 3 Prose 11: 1

[continues previous] Boece. 'I assente me,' quod I; 'for alle thise thinges ben
10

Consolatione Philosophie 3 Prose 11: 107

[continues previous] the thinges that ben softe and fletinge, as is water and eyr,
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Consolatione Philosophie 3 Prose 11: 130

[continues previous] of the entencioun of nature. For the purviaunce of god hath
10

Consolatione Philosophie 3 Prose 11: 131

[continues previous] yeven to thinges that ben creat of him this, that is a ful
10

Consolatione Philosophie 4 Prose 1: 9

[continues previous] by thy resouns, that they ne mowen ben overcomen. And
10

Consolatione Philosophie 4 Prose 1: 10

[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
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Consolatione Philosophie 4 Prose 1: 14

[continues previous] so as the governour of thinges is good, yif that yveles mowen ben
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Consolatione Philosophie 4 Prose 2: 114

thilke somme and of the heighte of thinges, that is to seyn, soverein [continues next]
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Consolatione Philosophie 4 Prose 6: 7

[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
10

Consolatione Philosophie 4 Prose 6: 8

[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
11

Consolatione Philosophie 4 Prose 6: 33

and thilke divyne thought, that is y-set and put in the tour, that [continues next]
14

Consolatione Philosophie 4 Prose 6: 37

divyne intelligence, it is y-cleped purviaunce; but whan thilke [continues next]
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Consolatione Philosophie 4 Prose 6: 47

[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
11

Consolatione Philosophie 4 Prose 6: 48

[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
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Consolatione Philosophie 4 Prose 6: 52

lokinge of the divyne thought, be cleped purviaunce; and thilke
15+

Consolatione Philosophie 4 Prose 6: 54

[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
15+

Consolatione Philosophie 4 Prose 6: 55

[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
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Consolatione Philosophie 4 Prose 6: 61

[continues previous] disponeth in his purviaunce, singulerly and stably, the thinges [continues next]
10

Consolatione Philosophie 4 Prose 6: 62

[continues previous] that ben to done, but he aministreth in many maneres and in [continues next]
11

Consolatione Philosophie 4 Prose 6: 73

moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
11

Consolatione Philosophie 4 Prose 6: 74

that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
11

Consolatione Philosophie 4 Prose 6: 77

[continues previous] destinee itself is subgit and under. But some thinges [continues next]
11

Consolatione Philosophie 4 Prose 6: 78

[continues previous] ben put under purviaunce, that surmounten the ordinaunce of
11

Consolatione Philosophie 4 Prose 6: 196

[continues previous] whom we seen thise thinges bityde. For certes, that adversitee
10

Consolatione Philosophie 4 Prose 6: 252

[continues previous] loke the purviaunce ordeininge the thinges that men wenen ben
11

Consolatione Philosophie 5 Prose 1: 4

But that thou seidest whylom, that the questioun of the divyne [continues next]
11

Consolatione Philosophie 5 Prose 1: 5

purviaunce is enlaced with many other questiouns, I understonde [continues next]
10

Consolatione Philosophie 5 Metre 3: 4

[continues previous] thise two soothfast or verray thinges, that is to seyn,
13

Consolatione Philosophie 5 Prose 3: 13

certes, ther ne may be noon other dede, ne no wil, but thilke
13

Consolatione Philosophie 5 Prose 3: 14

which that the divyne purviaunce, that may nat ben desseived,
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Consolatione Philosophie 5 Prose 3: 91

[continues previous] seyth, indifferently, that thinges mowen ben doon or elles nat
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Consolatione Philosophie 5 Prose 6: 62

[continues previous] thinges as it bitydeth to, that it semeth hem as thise thinges han
10

Consolatione Philosophie 5 Prose 6: 64

[continues previous] And, for that the presence of swich litel moment ne may nat
13

Consolatione Philosophie 5 Prose 6: 83

"previdence," but it sholde rather ben cleped "purviaunce," that [continues next]
13

Consolatione Philosophie 5 Prose 6: 84

is establisshed ful fer fro right lowe thinges, and biholdeth from [continues next]
10

Treatise on the Astrolabe 2: 23

[continues previous] ... and whan that this is don, rikne how manye degrees that the firste altitude of A excedeth his seconde altitude, and tak half thilke porcioun that is exceded, and adde it to his seconde altitude; and tak ther the elevacioun of thy pool, and eke the latitude of thy regioun. For thise two ben of a nombre; this is to seyn, as many degrees as thy pool is elevat, so michel is the latitude of the regioun. Ensample as thus: par aventure, the altitude of A in the evening is 56 degrees of heyghte. Than wol his seconde altitude or the dawing be 48; that is 8 lasse than ...
15+

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce
12

Consolatione Philosophie 3 Prose 10: 42

[continues previous] of soverein parfit good. And we han establisshed that the
12

Consolatione Philosophie 3 Prose 10: 43

[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
13

Consolatione Philosophie 3 Prose 10: 51

'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
13

Consolatione Philosophie 3 Prose 10: 52

thinges have y-take thilke soverein good any-wher out of him-self, [continues next]
10

Consolatione Philosophie 3 Prose 10: 165

to wene by right, that bountee be the soverein fyn, and the cause [continues next]
10

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
10

Consolatione Philosophie 4 Prose 2: 114

[continues previous] thilke somme and of the heighte of thinges, that is to seyn, soverein
11

Consolatione Philosophie 4 Prose 6: 33

[continues previous] and thilke divyne thought, that is y-set and put in the tour, that
13

Consolatione Philosophie 4 Prose 6: 37

[continues previous] divyne intelligence, it is y-cleped purviaunce; but whan thilke
10

Consolatione Philosophie 4 Prose 6: 39

thanne of olde men it was cleped destinee. The whiche thinges, [continues next]
14

Consolatione Philosophie 4 Prose 6: 45

and ordinaunce clyvinge to moevable thinges, by the whiche [continues next]
15+

Consolatione Philosophie 4 Prose 6: 46

[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres; [continues next]
13

Consolatione Philosophie 4 Prose 6: 47

[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
11

Consolatione Philosophie 4 Prose 6: 49

[continues previous] and ordeineth alle thinges singulerly, and divyded in [continues next]
12

Consolatione Philosophie 4 Prose 6: 61

[continues previous] disponeth in his purviaunce, singulerly and stably, the thinges [continues next]
12

Consolatione Philosophie 4 Prose 6: 73

[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
12

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
14

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11

Consolatione Philosophie 5 Prose 1: 5

[continues previous] purviaunce is enlaced with many other questiouns, I understonde
11

Consolatione Philosophie 5 Prose 1: 67

descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
12

Consolatione Philosophie 5 Prose 2: 30

in this manere they ben caitifs fro hir propre libertee. The whiche [continues next]
12

Consolatione Philosophie 5 Prose 2: 31

thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
11

Consolatione Philosophie 5 Prose 2: 32

that alle thinges biholdeth and seeth fro eterne, and ordeineth [continues next]
14

Consolatione Philosophie 5 Prose 3: 9

been, that alle thinges bityden the whiche that the purviaunce of [continues next]
12

Consolatione Philosophie 5 Prose 3: 145

ben conioined and clyven to thilke soverein prince of thinges?
13

Consolatione Philosophie 5 Prose 6: 84

[continues previous] is establisshed ful fer fro right lowe thinges, and biholdeth from
15+

Consolatione Philosophie 4 Prose 6: 44

disponeth alle thinges. But destinee is the disposicioun
11

Melibee's Tale: 61

'Dame,' quod Melibee, 'dooth your wil and your lykinge, for I putte me hoolly in your disposicioun and ordinaunce.' [continues next]
13

Consolatione Philosophie 3 Prose 10: 51

[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
10

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
10

Consolatione Philosophie 4 Prose 6: 39

[continues previous] thanne of olde men it was cleped destinee. The whiche thinges,
15+

Consolatione Philosophie 4 Prose 6: 45

[continues previous] and ordinaunce clyvinge to moevable thinges, by the whiche [continues next]
15+

Consolatione Philosophie 4 Prose 6: 46

[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres;
12

Consolatione Philosophie 4 Prose 6: 47

[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they
12

Consolatione Philosophie 4 Prose 6: 48

[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
12

Consolatione Philosophie 4 Prose 6: 49

[continues previous] and ordeineth alle thinges singulerly, and divyded in [continues next]
12

Consolatione Philosophie 4 Prose 6: 61

[continues previous] disponeth in his purviaunce, singulerly and stably, the thinges
11

Consolatione Philosophie 4 Prose 6: 73

[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
10

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
11

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
11

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
14

Consolatione Philosophie 4 Prose 6: 77

[continues previous] destinee itself is subgit and under. But some thinges [continues next]
10

Consolatione Philosophie 4 Prose 6: 78

ben put under purviaunce, that surmounten the ordinaunce of [continues next]
10

Consolatione Philosophie 4 Prose 6: 79

destinee; and tho ben thilke that stably ben y-ficched negh to the [continues next]
12

Consolatione Philosophie 4 Prose 6: 99

of tyme to eternitee, and of the cercle to the centre, right so is the [continues next]
12

Consolatione Philosophie 4 Prose 6: 100

ordre of moevable destinee to the stable simplicitee of purviaunce. [continues next]
11

Consolatione Philosophie 5 Prose 1: 67

[continues previous] descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
11

Consolatione Philosophie 5 Prose 2: 31

[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
11

Consolatione Philosophie 5 Prose 2: 32

[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth [continues next]
14

Consolatione Philosophie 5 Prose 3: 9

[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
15+

Consolatione Philosophie 4 Prose 6: 45

and ordinaunce clyvinge to moevable thinges, by the whiche
11

Melibee's Tale: 61

[continues previous] 'Dame,' quod Melibee, 'dooth your wil and your lykinge, for I putte me hoolly in your disposicioun and ordinaunce.'
14

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
15+

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun [continues next]
12

Consolatione Philosophie 4 Prose 6: 49

[continues previous] and ordeineth alle thinges singulerly, and divyded in
12

Consolatione Philosophie 4 Prose 6: 73

[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
11

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
10

Consolatione Philosophie 4 Prose 6: 78

[continues previous] ben put under purviaunce, that surmounten the ordinaunce of
10

Consolatione Philosophie 4 Prose 6: 79

[continues previous] destinee; and tho ben thilke that stably ben y-ficched negh to the
12

Consolatione Philosophie 4 Prose 6: 100

[continues previous] ordre of moevable destinee to the stable simplicitee of purviaunce.
11

Consolatione Philosophie 5 Prose 1: 67

[continues previous] descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
11

Consolatione Philosophie 5 Prose 2: 30

[continues previous] in this manere they ben caitifs fro hir propre libertee. The whiche [continues next]
11

Consolatione Philosophie 5 Prose 2: 31

[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
14

Consolatione Philosophie 5 Prose 3: 9

[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
15+

Consolatione Philosophie 4 Prose 6: 46

disposicioun the purviaunce knitteth alle thinges in hir ordres;
15+

Consolatione Philosophie 4 Prose 6: 43

[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
15+

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun [continues next]
11

Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
10

Consolatione Philosophie 4 Prose 6: 73

[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche
10

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
13

Consolatione Philosophie 5 Prose 1: 67

[continues previous] descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
13

Consolatione Philosophie 5 Prose 1: 68

[continues previous] in hir places and in hir tymes, maketh that the causes rennen and [continues next]
11

Consolatione Philosophie 5 Prose 2: 31

[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
10

Consolatione Philosophie 5 Prose 2: 32

[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth [continues next]
14

Consolatione Philosophie 5 Prose 3: 9

[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
11

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth
11

Consolatione Philosophie 5 Prose 3: 133

alle thinges that men may desiren? Thanne sholde ther be doon
13

Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they
10

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11

Consolatione Philosophie 3 Prose 11: 14

they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
11

Consolatione Philosophie 3 Prose 11: 24

'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
13

Consolatione Philosophie 3 Prose 11: 25

whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
10

Consolatione Philosophie 3 Prose 11: 130

of the entencioun of nature. For the purviaunce of god hath [continues next]
10

Consolatione Philosophie 3 Prose 11: 131

yeven to thinges that ben creat of him this, that is a ful [continues next]
10

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges [continues next]
10

Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme [continues next]
12

Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
13

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to [continues next]
11

Consolatione Philosophie 4 Prose 6: 41

oon and of that other, he shal lightly mowen seen, that thise two [continues next]
11

Consolatione Philosophie 4 Prose 6: 42

[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
13

Consolatione Philosophie 4 Prose 6: 43

[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
12

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun [continues next]
11

Consolatione Philosophie 4 Prose 6: 46

[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres;
11

Consolatione Philosophie 4 Prose 6: 54

lat that ben called destinee. And al-be-it so that thise thinges [continues next]
11

Consolatione Philosophie 4 Prose 6: 55

ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
10

Consolatione Philosophie 4 Prose 6: 61

disponeth in his purviaunce, singulerly and stably, the thinges [continues next]
10

Consolatione Philosophie 4 Prose 6: 62

that ben to done, but he aministreth in many maneres and in [continues next]
11

Consolatione Philosophie 4 Prose 6: 77

destinee itself is subgit and under. But some thinges [continues next]
11

Consolatione Philosophie 4 Prose 6: 78

ben put under purviaunce, that surmounten the ordinaunce of [continues next]
10

Consolatione Philosophie 4 Prose 6: 252

loke the purviaunce ordeininge the thinges that men wenen ben [continues next]
13

Consolatione Philosophie 5 Prose 1: 67

[continues previous] descendeth fro the welle of purviaunce that ordeineth alle thinges
12

Consolatione Philosophie 5 Prose 2: 31

[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
12

Consolatione Philosophie 5 Prose 2: 32

[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
10

Consolatione Philosophie 5 Prose 3: 9

[continues previous] been, that alle thinges bityden the whiche that the purviaunce of
12

Consolatione Philosophie 5 Prose 5: 70

certes that is this, in what maner the prescience of god seeth alle [continues next]
12

Consolatione Philosophie 5 Prose 5: 71

thinges certeins and diffinisshed, al-thogh they ne han no certein [continues next]
13

Consolatione Philosophie 5 Prose 6: 202

science, which that embraceth alle thinges by his presentarie
13

Consolatione Philosophie 4 Prose 6: 48

ben dyverse, and al-thogh they ben infinite; but destinee departeth
10

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
10

Consolatione Philosophie 3 Prose 10: 86

[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
11

Consolatione Philosophie 3 Prose 11: 14

[continues previous] they ben dyverse that oon fro that othre; and so as ech of hem
11

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
13

Consolatione Philosophie 3 Prose 11: 25

[continues previous] whanne they ben dyverse, and whan they beginnen to ben alle
10

Consolatione Philosophie 3 Prose 11: 131

[continues previous] yeven to thinges that ben creat of him this, that is a ful
10

Consolatione Philosophie 3 Prose 11: 135

[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
12

Consolatione Philosophie 4 Prose 2: 136

[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
13

Consolatione Philosophie 4 Prose 2: 173

[continues previous] goode thinges may don alle thinges; and they that ben mighty to
11

Consolatione Philosophie 4 Prose 6: 42

[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
12

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun [continues next]
11

Consolatione Philosophie 4 Prose 6: 54

[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
11

Consolatione Philosophie 4 Prose 6: 55

[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
10

Consolatione Philosophie 4 Prose 6: 62

[continues previous] that ben to done, but he aministreth in many maneres and in
12

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put [continues next]
12

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11

Consolatione Philosophie 4 Prose 6: 78

[continues previous] ben put under purviaunce, that surmounten the ordinaunce of
10

Consolatione Philosophie 4 Prose 6: 252

[continues previous] loke the purviaunce ordeininge the thinges that men wenen ben
12

Consolatione Philosophie 5 Prose 5: 71

[continues previous] thinges certeins and diffinisshed, al-thogh they ne han no certein
13

Consolatione Philosophie 4 Prose 6: 49

and ordeineth alle thinges singulerly, and divyded in
10

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she;
11

Consolatione Philosophie 4 Prose 6: 43

[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce
12

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun
12

Consolatione Philosophie 4 Prose 6: 45

[continues previous] and ordinaunce clyvinge to moevable thinges, by the whiche
12

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
12

Consolatione Philosophie 4 Prose 6: 246

han loked, that god him-self, maker of alle natures, ordeineth and
12

Consolatione Philosophie 4 Prose 6: 247

dresseth alle thinges to gode; whyl that he hasteth to with-holden
13

Consolatione Philosophie 5 Prose 1: 67

descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
13

Consolatione Philosophie 5 Prose 1: 68

in hir places and in hir tymes, maketh that the causes rennen and [continues next]
11

Consolatione Philosophie 5 Prose 2: 32

that alle thinges biholdeth and seeth fro eterne, and ordeineth
13

Consolatione Philosophie 4 Prose 6: 50

moevinges, in places, in formes, in tymes, as thus: lat the
12

Consolatione Philosophie 3 Prose 12: 31

moevinges, by places, by tymes, by doinges, by spaces, by
10

Consolatione Philosophie 4 Prose 6: 72

an unmoevable and simple forme of thinges to done; and the [continues next]
12

Consolatione Philosophie 4 Prose 6: 73

moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
10

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
13

Consolatione Philosophie 5 Prose 1: 68

[continues previous] in hir places and in hir tymes, maketh that the causes rennen and
12

Consolatione Philosophie 4 Prose 6: 51

unfoldinge of temporel ordinaunce, assembled and ooned in the
10

Consolatione Philosophie 4 Prose 6: 72

[continues previous] an unmoevable and simple forme of thinges to done; and the [continues next]
12

Consolatione Philosophie 4 Prose 6: 73

[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
10

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
11

Consolatione Philosophie 5 Prose 2: 31

thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
12

Consolatione Philosophie 4 Prose 6: 52

lokinge of the divyne thought, be cleped purviaunce; and thilke
12

Consolatione Philosophie 4 Prose 6: 32

ordre, and his formes, of the stablenesse of the divyne thoght;
12

Consolatione Philosophie 4 Prose 6: 33

and thilke divyne thought, that is y-set and put in the tour, that
11

Consolatione Philosophie 4 Prose 6: 37

divyne intelligence, it is y-cleped purviaunce; but whan thilke
11

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that
12

Consolatione Philosophie 4 Prose 6: 73

[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche
11

Consolatione Philosophie 5 Prose 2: 31

[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
12

Consolatione Philosophie 5 Prose 3: 13

certes, ther ne may be noon other dede, ne no wil, but thilke
12

Consolatione Philosophie 5 Prose 3: 14

which that the divyne purviaunce, that may nat ben desseived,
11

Consolatione Philosophie 4 Prose 6: 53

same assemblinge and ooninge, divyded and unfolden by tymes,
11

Consolatione Philosophie 4 Prose 6: 63

dyverse tymes, by destinee, thilke same thinges that he hath [continues next]
15+

Consolatione Philosophie 4 Prose 6: 54

lat that ben called destinee. And al-be-it so that thise thinges
10

Parson's Tale: 26

... that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn that is in the celer. And this is in manye thinges: as in speche and contenaunce, and in outrageous array of clothing; for certes, if ther ne hadde be no ... [continues next]
11

Consolatione Philosophie 2 Prose 2: 60

beter thinges? Natheles dismaye thee nat in thy thought; and [continues next]
11

Consolatione Philosophie 2 Prose 3: 59

al-though that selde is ther any feith that fortunous thinges wolen [continues next]
10

Consolatione Philosophie 2 Prose 6: 81

same thinges; so that thise ilke richesses ne oughten nat by
13

Consolatione Philosophie 3 Prose 1: 19

remenaunt of thinges that ben yit to seye ben swiche, that first [continues next]
10

Consolatione Philosophie 3 Prose 2: 79

to have and to usen that may delyten hem. Certes, thise ben [continues next]
10

Consolatione Philosophie 3 Prose 2: 80

the thinges that men wolen and desiren to geten. And for this [continues next]
11

Consolatione Philosophie 3 Prose 9: 32

and to power, so that we demen that thise three thinges ben [continues next]
11

Consolatione Philosophie 3 Prose 9: 88

every of thise forseyde thinges is the same that thise other [continues next]
11

Consolatione Philosophie 3 Prose 9: 89

thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
12

Consolatione Philosophie 3 Prose 10: 63

feigne may, who was he that hath conioigned thise dyverse [continues next]
12

Consolatione Philosophie 3 Prose 10: 64

thinges to-gider? And eek, at the laste, see wel that a thing [continues next]
12

Consolatione Philosophie 3 Prose 10: 123

blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
10

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
10

Consolatione Philosophie 3 Prose 11: 1

Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
13

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
10

Consolatione Philosophie 3 Prose 12: 2

remembrest and recordest me thise thinges yit the secounde [continues next]
10

Consolatione Philosophie 3 Prose 12: 3

tyme; that is to seyn, first whan I loste my memorie by the [continues next]
11

Consolatione Philosophie 3 Prose 12: 25

assembled in o forme, but-yif ther nere oon that conioignede so [continues next]
11

Consolatione Philosophie 3 Prose 12: 26

manye dyverse thinges; and the same dyversitee of hir natures, [continues next]
10

Consolatione Philosophie 4 Prose 1: 11

whylom foryeten hem, for the sorwe of the wrong that hath ben [continues next]
15+

Consolatione Philosophie 4 Prose 6: 41

oon and of that other, he shal lightly mowen seen, that thise two [continues next]
15+

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
11

Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
11

Consolatione Philosophie 4 Prose 6: 48

ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
11

Consolatione Philosophie 4 Prose 6: 62

[continues previous] that ben to done, but he aministreth in many maneres and in [continues next]
11

Consolatione Philosophie 4 Prose 6: 63

[continues previous] dyverse tymes, by destinee, thilke same thinges that he hath [continues next]
11

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put [continues next]
11

Consolatione Philosophie 4 Prose 6: 76

under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
10

Consolatione Philosophie 5 Prose 1: 11

which wey thou mayst come ayein to thy contree. But al-be-it
10

Consolatione Philosophie 5 Prose 1: 12

so that the thinges which that thou axest ben right profitable to
12

Consolatione Philosophie 5 Prose 5: 2

takinge of knowelechinge of bodily thinges, and al-be-it so that the
11

Treatise on the Astrolabe 2: 4

... that he may seen the assendent, and that he be nat retrograd ne combust, ne ioigned with no shrewe in the same signe; ne that he be nat in his descencioun, ne ioigned with no planete in his discencioun, ne have up-on him non aspecte infortunat; and than sey they that he is wel. Natheles, thise ben observauncez of iudicial matiere and rytes of payens, in which my spirit ne hath no feith, ne no knowing of hir horoscopum; for they seyn that every signe is departed in 3 evene parties by 10 degrees, and thilke porcioun they clepe a Face. And al-thogh that a planete ... [continues next]
15+

Consolatione Philosophie 4 Prose 6: 55

ben dyverse, yit natheles hangeth that oon on that other; for-why
10

Parson's Tale: 26

[continues previous] ... two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn that is in the celer. And this is in manye thinges: as in speche and contenaunce, and in outrageous array of clothing; for certes, if ther ne hadde ...
11

Consolatione Philosophie 2 Prose 2: 59

[continues previous] yif my mutabilitee yiveth thee rightful cause of hope to han yit
11

Consolatione Philosophie 2 Prose 2: 60

[continues previous] beter thinges? Natheles dismaye thee nat in thy thought; and
11

Consolatione Philosophie 2 Prose 3: 59

[continues previous] al-though that selde is ther any feith that fortunous thinges wolen
11

Consolatione Philosophie 2 Prose 3: 60

[continues previous] dwellen, yit natheles the laste day of a mannes lyf is a manere
13

Consolatione Philosophie 3 Prose 1: 19

[continues previous] remenaunt of thinges that ben yit to seye ben swiche, that first
10

Consolatione Philosophie 3 Prose 2: 79

[continues previous] to have and to usen that may delyten hem. Certes, thise ben
10

Consolatione Philosophie 3 Prose 2: 80

[continues previous] the thinges that men wolen and desiren to geten. And for this
11

Consolatione Philosophie 3 Prose 9: 32

[continues previous] and to power, so that we demen that thise three thinges ben
11

Consolatione Philosophie 3 Prose 9: 88

[continues previous] every of thise forseyde thinges is the same that thise other
11

Consolatione Philosophie 3 Prose 9: 89

[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
12

Consolatione Philosophie 3 Prose 10: 63

[continues previous] feigne may, who was he that hath conioigned thise dyverse
12

Consolatione Philosophie 3 Prose 10: 86

ben dyverse amonge hem-self. For certes, the goodes that
12

Consolatione Philosophie 3 Prose 10: 87

ben dyverse amonges hem-self, that oon nis nat that that other
12

Consolatione Philosophie 3 Prose 10: 123

[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and
12

Consolatione Philosophie 3 Prose 10: 143

than weren they dyverse that oon from that other; and swich is
10

Consolatione Philosophie 3 Prose 10: 146

[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10

Consolatione Philosophie 3 Prose 11: 1

[continues previous] Boece. 'I assente me,' quod I; 'for alle thise thinges ben
13

Consolatione Philosophie 3 Prose 11: 14

they ben dyverse that oon fro that othre; and so as ech of hem
13

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
10

Consolatione Philosophie 3 Prose 12: 2

[continues previous] remembrest and recordest me thise thinges yit the secounde
10

Consolatione Philosophie 3 Prose 12: 3

[continues previous] tyme; that is to seyn, first whan I loste my memorie by the
11

Consolatione Philosophie 3 Prose 12: 25

[continues previous] assembled in o forme, but-yif ther nere oon that conioignede so
11

Consolatione Philosophie 3 Prose 12: 26

[continues previous] manye dyverse thinges; and the same dyversitee of hir natures,
10

Consolatione Philosophie 4 Prose 1: 11

[continues previous] whylom foryeten hem, for the sorwe of the wrong that hath ben
10

Consolatione Philosophie 4 Prose 1: 12

[continues previous] don to me, yit natheles they ne weren nat al-outrely unknowen to
14

Consolatione Philosophie 4 Prose 6: 41

[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
15+

Consolatione Philosophie 4 Prose 6: 42

[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
11

Consolatione Philosophie 4 Prose 6: 47

[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they
11

Consolatione Philosophie 4 Prose 6: 48

[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth
11

Consolatione Philosophie 4 Prose 6: 63

[continues previous] dyverse tymes, by destinee, thilke same thinges that he hath
11

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
11

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
14

Consolatione Philosophie 5 Prose 6: 104

the hevene, al-be-it so that ye seen and biholden that oon and
14

Consolatione Philosophie 5 Prose 6: 105

that other to-gider, yit natheles ye demen and discernen that that
12

Consolatione Philosophie 5 Prose 6: 106

oon is voluntarie and that other necessarie. Right so thanne the
11

Consolatione Philosophie 5 Prose 6: 160

thilke thinges been y-doon, they ne mighte nat ben undoon;
11

Consolatione Philosophie 5 Prose 6: 161

natheles, that oon of hem, or it was y-doon, it bihoved by necessitee
11

Treatise on the Astrolabe 2: 4

[continues previous] ... that he may seen the assendent, and that he be nat retrograd ne combust, ne ioigned with no shrewe in the same signe; ne that he be nat in his descencioun, ne ioigned with no planete in his discencioun, ne have up-on him non aspecte infortunat; and than sey they that he is wel. Natheles, thise ben observauncez of iudicial matiere and rytes of payens, in which my spirit ne hath no feith, ne no knowing of hir horoscopum; for they seyn that every signe is departed in 3 evene parties by 10 degrees, and thilke porcioun they clepe a Face. And al-thogh that a planete have ...
12

Consolatione Philosophie 4 Prose 6: 56

the order destinal procedeth of the simplicitee of purviaunce.
12

Consolatione Philosophie 4 Prose 6: 17

weren wont to maken questions of the simplicitee of the purviaunce
12

Consolatione Philosophie 4 Prose 6: 18

of god, and of the order of destinee, and of sodein
10

Consolatione Philosophie 4 Prose 6: 73

moveable bond and the temporel ordinaunce of thinges, whiche
11

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
10

Consolatione Philosophie 4 Prose 6: 80

firste godhed: they surmounten the ordre of destinal moevabletee. [continues next]
10

Consolatione Philosophie 4 Prose 6: 81

For right as of cercles that tornen a-boute a same centre or a-boute [continues next]
11

Consolatione Philosophie 4 Prose 6: 100

ordre of moevable destinee to the stable simplicitee of purviaunce.
10

Consolatione Philosophie 4 Prose 6: 101

Thilke ordinaunce moeveth the hevene and the sterres, and
10

Consolatione Philosophie 4 Prose 6: 57

For right as a werkman, that aperceyveth in his thoght the forme
10

Consolatione Philosophie 4 Prose 6: 81

[continues previous] For right as of cercles that tornen a-boute a same centre or a-boute
11

Consolatione Philosophie 4 Prose 6: 59

werk, and ledeth that he hadde loked biforn in his thoght simply
11

Wife of Bath's Tale: 227

Greet was the wo the knight hadde in his thoght,
11

Wife of Bath's Tale: 228

Whan he was with his wyf a-bedde y-broght;
11

Consolatione Philosophie 4 Prose 6: 60

and presently, by temporel ordinaunce: certes, right so god
11

Consolatione Philosophie 5 Prose 6: 96

temporel present, right so seeth god alle thinges by his eterne [continues next]
12

Consolatione Philosophie 4 Prose 6: 61

disponeth in his purviaunce, singulerly and stably, the thinges
10

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
12

Consolatione Philosophie 4 Prose 6: 35

many maner gyses to thinges that ben to done; the whiche [continues next]
10

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
12

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
12

Consolatione Philosophie 4 Prose 6: 44

disponeth alle thinges. But destinee is the disposicioun
10

Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
11

Consolatione Philosophie 4 Prose 6: 79

destinee; and tho ben thilke that stably ben y-ficched negh to the [continues next]
11

Consolatione Philosophie 4 Prose 6: 178

of the holy man." And ofte tyme it bitydeth, that the somme of [continues next]
11

Consolatione Philosophie 4 Prose 6: 179

thinges that ben to done is taken to governe to gode folk, for that [continues next]
11

Consolatione Philosophie 4 Prose 6: 252

loke the purviaunce ordeininge the thinges that men wenen ben [continues next]
11

Consolatione Philosophie 5 Prose 6: 95

[continues previous] presence of mankinde, right so as ye seen some thinges in this
12

Consolatione Philosophie 4 Prose 6: 62

that ben to done, but he aministreth in many maneres and in
10

Consolatione Philosophie 2 Prose 7: 34

doinge? And also sette this there-to: that many a nacioun, [continues next]
10

Consolatione Philosophie 2 Prose 7: 35

dyverse of tonge and of maneres and eek of resoun of hir livinge, [continues next]
10

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
10

Consolatione Philosophie 4 Prose 4: 143

dyverse tymes the foule erthe and the hevene, and that alle other [continues next]
12

Consolatione Philosophie 4 Prose 6: 35

[continues previous] many maner gyses to thinges that ben to done; the whiche
10

Consolatione Philosophie 4 Prose 6: 41

[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
10

Consolatione Philosophie 4 Prose 6: 42

[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
10

Consolatione Philosophie 4 Prose 6: 47

[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they
10

Consolatione Philosophie 4 Prose 6: 48

[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth
11

Consolatione Philosophie 4 Prose 6: 54

lat that ben called destinee. And al-be-it so that thise thinges [continues next]
11

Consolatione Philosophie 4 Prose 6: 79

[continues previous] destinee; and tho ben thilke that stably ben y-ficched negh to the
10

Consolatione Philosophie 4 Prose 6: 178

[continues previous] of the holy man." And ofte tyme it bitydeth, that the somme of
11

Consolatione Philosophie 4 Prose 6: 179

[continues previous] thinges that ben to done is taken to governe to gode folk, for that
11

Consolatione Philosophie 4 Prose 6: 252

[continues previous] loke the purviaunce ordeininge the thinges that men wenen ben
12

Consolatione Philosophie 4 Prose 6: 63

dyverse tymes, by destinee, thilke same thinges that he hath
10

Consolatione Philosophie 2 Prose 7: 35

[continues previous] dyverse of tonge and of maneres and eek of resoun of hir livinge,
12

Consolatione Philosophie 3 Prose 10: 72

I may concluden, by right verray resoun, that thilke that is
12

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good
12

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed
12

Consolatione Philosophie 4 Prose 4: 142

[continues previous] thrist thy-self in-to wikke thinges: right as thou mightest loken by
12

Consolatione Philosophie 4 Prose 4: 143

[continues previous] dyverse tymes the foule erthe and the hevene, and that alle other
11

Consolatione Philosophie 4 Prose 6: 53

[continues previous] same assemblinge and ooninge, divyded and unfolden by tymes,
11

Consolatione Philosophie 4 Prose 6: 54

[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
11

Consolatione Philosophie 4 Prose 6: 55

[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
10

Consolatione Philosophie 5 Prose 4: 77

bityden first or they weren y-doon; and thilke same thinges,
10

Consolatione Philosophie 5 Prose 4: 78

al-thogh that men had y-wist hem biforn, yit they han free
12

Consolatione Philosophie 4 Prose 6: 65

Thanne, whether that destinee be exercysed outher by some
12

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed
13

Consolatione Philosophie 4 Prose 6: 66

divyne spirits, servaunts to the divyne purviaunce, or elles by
10

Miller's Prologue: 66

Hir tales alle, be they bettre or werse, [continues next]
10

Miller's Prologue: 67

Or elles falsen som of my matere. [continues next]
10

Parson's Tale: 35

... his lyf. Homicyde is eek, in yevinge of wikked conseil by fraude; as for to yeven conseil to areysen wrongful custumes and taillages. Of whiche seith Salomon, 'Leon rorynge and bere hongry been lyke to the cruel lordshipes,' in withholdinge or abregginge of the shepe (or the hyre), or of the wages of servaunts, or elles in usure or in withdrawinge of the almesse of povre folk. For which the wyse man seith, 'fedeth him that almost dyeth for honger'; for soothly, but-if thou fede him, thou sleest him; and alle thise been deadly sinnes. Bodily manslaughtre is, whan thow sleest him with thy tonge in other manere; as ...
11

Consolatione Philosophie 2 Prose 5: 7

by the nature of hem-self, or elles by the nature of thee? What is [continues next]
11

Consolatione Philosophie 4 Prose 6: 68

celestial moevinges of sterres, or elles by the vertu of angeles, or [continues next]
13

Consolatione Philosophie 4 Prose 6: 69

elles by the dyverse subtilitee of develes, or elles by any of hem, [continues next]
13

Consolatione Philosophie 4 Prose 6: 70

or elles by hem alle, the destinal ordinaunce is y-woven and [continues next]
10

Consolatione Philosophie 4 Prose 6: 240

nis leveful to folye in the reame of the divyne purviaunce; as who
10

Consolatione Philosophie 4 Prose 6: 241

seyth, nothing nis with-outen ordinaunce in the reame of the divyne
10

Consolatione Philosophie 4 Prose 6: 242

purviaunce; sin that the right stronge god governeth alle thinges
11

Consolatione Philosophie 4 Prose 7: 7

guerdoning or elles of exercysinge of good folk, or elles by cause [continues next]
11

Consolatione Philosophie 4 Prose 7: 8

to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
10

Consolatione Philosophie 5 Prose 1: 4

But that thou seidest whylom, that the questioun of the divyne
10

Consolatione Philosophie 5 Prose 1: 5

purviaunce is enlaced with many other questiouns, I understonde
10

Consolatione Philosophie 5 Prose 3: 14

which that the divyne purviaunce, that may nat ben desseived,
13

Consolatione Philosophie 4 Prose 6: 67

som sowle, or elles by alle nature servinge to god, or elles by the
10

Miller's Prologue: 66

[continues previous] Hir tales alle, be they bettre or werse,
10

Miller's Prologue: 67

[continues previous] Or elles falsen som of my matere.
10

Parson's Tale: 11

... in deedly sinne, for-as-muche as they were doon in deedly sinne, they may nevere quiken agayn. For certes, thing that nevere hadde lyf may nevere quikene; and nathelees, al-be-it that they ne availle noght to han the lyf perdurable, yet availlen they to abregge of the peyne of helle, or elles to geten temporal richesse, or elles that god wole the rather enlumine and lightne the herte of the sinful man to have repentance; and eek they availlen for to usen a man to doon gode werkes, that the feend have the lasse power of his soule. And thus the curteis lord Iesu Crist wole that no good werk ...
12

Consolatione Philosophie 2 Prose 5: 7

[continues previous] by the nature of hem-self, or elles by the nature of thee? What is
11

Consolatione Philosophie 4 Prose 6: 68

[continues previous] celestial moevinges of sterres, or elles by the vertu of angeles, or [continues next]
13

Consolatione Philosophie 4 Prose 6: 69

[continues previous] elles by the dyverse subtilitee of develes, or elles by any of hem, [continues next]
13

Consolatione Philosophie 4 Prose 6: 70

[continues previous] or elles by hem alle, the destinal ordinaunce is y-woven and [continues next]
11

Consolatione Philosophie 4 Prose 7: 7

[continues previous] guerdoning or elles of exercysinge of good folk, or elles by cause [continues next]
11

Consolatione Philosophie 4 Prose 7: 8

[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
10

Troilus and Criseyde 1: 978

That was unapt to suffren loves hete [continues next]
10

Troilus and Criseyde 1: 979

Celestial, or elles love of kinde;" [continues next]
14

Consolatione Philosophie 4 Prose 6: 68

celestial moevinges of sterres, or elles by the vertu of angeles, or
11

Nun's Priest's Tale: 115

For fere of blake beres, or boles blake, [continues next]
11

Consolatione Philosophie 4 Prose 6: 66

divyne spirits, servaunts to the divyne purviaunce, or elles by [continues next]
11

Consolatione Philosophie 4 Prose 6: 67

[continues previous] som sowle, or elles by alle nature servinge to god, or elles by the [continues next]
11

Consolatione Philosophie 4 Prose 6: 68

[continues previous] celestial moevinges of sterres, or elles by the vertu of angeles, or [continues next]
12

Consolatione Philosophie 4 Prose 6: 69

[continues previous] elles by the dyverse subtilitee of develes, or elles by any of hem, [continues next]
12

Consolatione Philosophie 4 Prose 6: 70

[continues previous] or elles by hem alle, the destinal ordinaunce is y-woven and [continues next]
11

Consolatione Philosophie 4 Prose 7: 7

[continues previous] guerdoning or elles of exercysinge of good folk, or elles by cause [continues next]
11

Consolatione Philosophie 4 Prose 7: 8

[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
14

Consolatione Philosophie 4 Prose 7: 49

either in possessioun of vertu, or in the encres of vertu, or elles in [continues next]
14

Consolatione Philosophie 4 Prose 7: 50

the purchasinge of vertu, that thilke fortune is good; and that alle [continues next]
11

Troilus and Criseyde 1: 979

[continues previous] Celestial, or elles love of kinde;"
14

Consolatione Philosophie 4 Prose 6: 69

elles by the dyverse subtilitee of develes, or elles by any of hem,
13

Nun's Priest's Tale: 115

[continues previous] For fere of blake beres, or boles blake, [continues next]
13

Nun's Priest's Tale: 116

[continues previous] Or elles, blake develes wole hem take. [continues next]
12

Nun's Priest's Tale: 117

Of othere humours coude I telle also, [continues next]
10

Parson's Tale: 76

... 'Go,' quod Iesu Crist, 'and have na-more wil to sinne'; or, 'wille na-more to do sinne.' Soothly, the vengeaunce of avoutrie is awarded to the peynes of helle, but-if so be that it be destourbed by penitence. Yet been ther mo speces of this cursed sinne; as whan that oon of hem is religious, or elles bothe; or of folk that been entred in-to ordre, as subdekne or dekne, or preest, or hospitaliers. And evere the hyer that he is in ordre, the gretter is the sinne. The thinges that gretly agreggen hir sinne is the brekinge of hir avow of chastitee, whan they receyved the ordre. And forther-over, ... [continues next]
10

Consolatione Philosophie 3 Prose 2: 25

to ioignen hem to hem that regnen. And it semeth to some other [continues next]
11

Consolatione Philosophie 3 Prose 10: 121

parties or of membres; or elles, yif that any of alle thilke thinges [continues next]
13

Consolatione Philosophie 4 Prose 6: 66

[continues previous] divyne spirits, servaunts to the divyne purviaunce, or elles by [continues next]
13

Consolatione Philosophie 4 Prose 6: 67

[continues previous] som sowle, or elles by alle nature servinge to god, or elles by the [continues next]
12

Consolatione Philosophie 4 Prose 6: 68

[continues previous] celestial moevinges of sterres, or elles by the vertu of angeles, or [continues next]
12

Consolatione Philosophie 4 Prose 6: 69

[continues previous] elles by the dyverse subtilitee of develes, or elles by any of hem, [continues next]
12

Consolatione Philosophie 4 Prose 6: 70

[continues previous] or elles by hem alle, the destinal ordinaunce is y-woven and [continues next]
11

Consolatione Philosophie 4 Prose 7: 7

[continues previous] guerdoning or elles of exercysinge of good folk, or elles by cause [continues next]
11

Consolatione Philosophie 4 Prose 7: 8

[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
14

Consolatione Philosophie 4 Prose 7: 49

[continues previous] either in possessioun of vertu, or in the encres of vertu, or elles in
14

Consolatione Philosophie 4 Prose 7: 50

[continues previous] the purchasinge of vertu, that thilke fortune is good; and that alle
10

Romaunt of the Rose: 7034

Or other bawdes or bordillers, [continues next]
10

Romaunt of the Rose: 7035

Or elles blamed of any vyce, [continues next]
10

Romaunt of the Rose: 7036

Of whiche men shulden doon Iustyce: [continues next]
13

Consolatione Philosophie 4 Prose 6: 70

or elles by hem alle, the destinal ordinaunce is y-woven and
13

Nun's Priest's Tale: 115

[continues previous] For fere of blake beres, or boles blake,
13

Nun's Priest's Tale: 116

[continues previous] Or elles, blake develes wole hem take.
10

Parson's Tale: 76

[continues previous] ... 'and have na-more wil to sinne'; or, 'wille na-more to do sinne.' Soothly, the vengeaunce of avoutrie is awarded to the peynes of helle, but-if so be that it be destourbed by penitence. Yet been ther mo speces of this cursed sinne; as whan that oon of hem is religious, or elles bothe; or of folk that been entred in-to ordre, as subdekne or dekne, or preest, or hospitaliers. And evere the hyer that he is in ordre, the gretter is the sinne. The thinges that gretly agreggen hir sinne is the brekinge of hir avow of chastitee, whan they receyved the ordre. And ...
10

Consolatione Philosophie 3 Prose 2: 24

[continues previous] power be sovereyn good, and enforcen hem for to regnen, or elles
10

Consolatione Philosophie 3 Prose 2: 25

[continues previous] to ioignen hem to hem that regnen. And it semeth to some other
11

Consolatione Philosophie 3 Prose 10: 121

[continues previous] parties or of membres; or elles, yif that any of alle thilke thinges
11

Consolatione Philosophie 4 Prose 2: 109

felonous folk; as who seyth, the gretter thing that is coveited and [continues next]
13

Consolatione Philosophie 4 Prose 6: 66

[continues previous] divyne spirits, servaunts to the divyne purviaunce, or elles by
13

Consolatione Philosophie 4 Prose 6: 67

[continues previous] som sowle, or elles by alle nature servinge to god, or elles by the
12

Consolatione Philosophie 4 Prose 6: 68

[continues previous] celestial moevinges of sterres, or elles by the vertu of angeles, or
12

Consolatione Philosophie 4 Prose 6: 69

[continues previous] elles by the dyverse subtilitee of develes, or elles by any of hem,
11

Consolatione Philosophie 4 Prose 7: 7

[continues previous] guerdoning or elles of exercysinge of good folk, or elles by cause
11

Consolatione Philosophie 4 Prose 7: 8

[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune
10

Romaunt of the Rose: 7034

[continues previous] Or other bawdes or bordillers,
10

Romaunt of the Rose: 7035

[continues previous] Or elles blamed of any vyce,
12

Consolatione Philosophie 4 Prose 6: 71

acomplisshed. Certes, it is open thing, that the purviaunce is
11

Consolatione Philosophie 4 Prose 2: 109

[continues previous] felonous folk; as who seyth, the gretter thing that is coveited and
11

Consolatione Philosophie 4 Prose 2: 110

[continues previous] the desire nat acomplisshed, of the lasse might is he that coveiteth it
10

Consolatione Philosophie 4 Prose 4: 94

rightful veniaunce. But this is open thing and cleer, that it is
11

Consolatione Philosophie 4 Prose 6: 108

the whiche destinal causes, whan they passen out fro the biginninges [continues next]
12

Consolatione Philosophie 4 Prose 6: 109

of the unmoevable purviaunce, it mot nedes be that they [continues next]
12

Consolatione Philosophie 4 Prose 6: 72

an unmoevable and simple forme of thinges to done; and the
10

Consolatione Philosophie 4 Prose 6: 50

moevinges, in places, in formes, in tymes, as thus: lat the [continues next]
10

Consolatione Philosophie 4 Prose 6: 51

unfoldinge of temporel ordinaunce, assembled and ooned in the [continues next]
12

Consolatione Philosophie 4 Prose 6: 109

[continues previous] of the unmoevable purviaunce, it mot nedes be that they
13

Consolatione Philosophie 4 Prose 6: 73

moveable bond and the temporel ordinaunce of thinges, whiche
12

Parson's Tale: 93

... peyne, it stant in preyeres, in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for it sholde be coud the more lightly, and ... [continues next]
12

Consolatione Philosophie 1 Prose 4: 204

to the aventure of fortune; and iugen that only swiche thinges [continues next]
12

Consolatione Philosophie 1 Prose 4: 205

ben purveyed of god, whiche that temporel welefulnesse [continues next]
11

Consolatione Philosophie 3 Prose 11: 131

yeven to thinges that ben creat of him this, that is a ful [continues next]
10

Consolatione Philosophie 4 Prose 6: 17

weren wont to maken questions of the simplicitee of the purviaunce [continues next]
10

Consolatione Philosophie 4 Prose 6: 18

of god, and of the order of destinee, and of sodein [continues next]
11

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
12

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
11

Consolatione Philosophie 4 Prose 6: 44

disponeth alle thinges. But destinee is the disposicioun [continues next]
12

Consolatione Philosophie 4 Prose 6: 45

and ordinaunce clyvinge to moevable thinges, by the whiche [continues next]
10

Consolatione Philosophie 4 Prose 6: 46

disposicioun the purviaunce knitteth alle thinges in hir ordres; [continues next]
12

Consolatione Philosophie 4 Prose 6: 50

[continues previous] moevinges, in places, in formes, in tymes, as thus: lat the [continues next]
12

Consolatione Philosophie 4 Prose 6: 51

[continues previous] unfoldinge of temporel ordinaunce, assembled and ooned in the [continues next]
12

Consolatione Philosophie 4 Prose 6: 52

[continues previous] lokinge of the divyne thought, be cleped purviaunce; and thilke [continues next]
10

Consolatione Philosophie 4 Prose 6: 56

the order destinal procedeth of the simplicitee of purviaunce. [continues next]
10

Consolatione Philosophie 4 Prose 6: 100

ordre of moevable destinee to the stable simplicitee of purviaunce. [continues next]
13

Consolatione Philosophie 4 Prose 6: 155

as who seyth, but for to comprehende and telle a fewe thinges of the [continues next]
13

Consolatione Philosophie 4 Prose 6: 156

divyne deepnesse, the whiche that mannes resoun may understonde, [continues next]
11

Consolatione Philosophie 4 Prose 6: 241

seyth, nothing nis with-outen ordinaunce in the reame of the divyne [continues next]
11

Consolatione Philosophie 5 Prose 1: 4

But that thou seidest whylom, that the questioun of the divyne [continues next]
11

Consolatione Philosophie 5 Prose 2: 30

in this manere they ben caitifs fro hir propre libertee. The whiche [continues next]
11

Consolatione Philosophie 5 Prose 2: 31

thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
12

Consolatione Philosophie 5 Prose 3: 9

been, that alle thinges bityden the whiche that the purviaunce of [continues next]
13

Consolatione Philosophie 4 Prose 6: 74

that the divyne simplicitee of purviaunce hath ordeyned to done,
12

Parson's Tale: 93

[continues previous] ... techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for it sholde be coud the more lightly, and ...
12

Consolatione Philosophie 1 Prose 4: 205

[continues previous] ben purveyed of god, whiche that temporel welefulnesse
11

Consolatione Philosophie 3 Prose 11: 130

[continues previous] of the entencioun of nature. For the purviaunce of god hath
11

Consolatione Philosophie 3 Prose 11: 131

[continues previous] yeven to thinges that ben creat of him this, that is a ful
11

Consolatione Philosophie 4 Prose 6: 17

[continues previous] weren wont to maken questions of the simplicitee of the purviaunce
10

Consolatione Philosophie 4 Prose 6: 18

[continues previous] of god, and of the order of destinee, and of sodein
11

Consolatione Philosophie 4 Prose 6: 42

[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
12

Consolatione Philosophie 4 Prose 6: 43

[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
10

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun [continues next]
11

Consolatione Philosophie 4 Prose 6: 45

[continues previous] and ordinaunce clyvinge to moevable thinges, by the whiche [continues next]
10

Consolatione Philosophie 4 Prose 6: 46

[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres;
10

Consolatione Philosophie 4 Prose 6: 50

[continues previous] moevinges, in places, in formes, in tymes, as thus: lat the [continues next]
10

Consolatione Philosophie 4 Prose 6: 51

[continues previous] unfoldinge of temporel ordinaunce, assembled and ooned in the
11

Consolatione Philosophie 4 Prose 6: 56

[continues previous] the order destinal procedeth of the simplicitee of purviaunce. [continues next]
11

Consolatione Philosophie 4 Prose 6: 76

under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
12

Consolatione Philosophie 4 Prose 6: 100

[continues previous] ordre of moevable destinee to the stable simplicitee of purviaunce.
10

Consolatione Philosophie 4 Prose 6: 101

[continues previous] Thilke ordinaunce moeveth the hevene and the sterres, and
10

Consolatione Philosophie 4 Prose 6: 111

yif that the simplicitee dwellinge in the divyne thoght sheweth
13

Consolatione Philosophie 4 Prose 6: 155

[continues previous] as who seyth, but for to comprehende and telle a fewe thinges of the
13

Consolatione Philosophie 4 Prose 6: 156

[continues previous] divyne deepnesse, the whiche that mannes resoun may understonde,
11

Consolatione Philosophie 4 Prose 6: 240

[continues previous] nis leveful to folye in the reame of the divyne purviaunce; as who
11

Consolatione Philosophie 4 Prose 6: 241

[continues previous] seyth, nothing nis with-outen ordinaunce in the reame of the divyne
11

Consolatione Philosophie 4 Prose 6: 242

[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
11

Consolatione Philosophie 5 Prose 1: 4

[continues previous] But that thou seidest whylom, that the questioun of the divyne
11

Consolatione Philosophie 5 Prose 1: 5

[continues previous] purviaunce is enlaced with many other questiouns, I understonde
11

Consolatione Philosophie 5 Prose 2: 31

[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
12

Consolatione Philosophie 5 Prose 3: 9

[continues previous] been, that alle thinges bityden the whiche that the purviaunce of
12

Consolatione Philosophie 5 Prose 3: 10

[continues previous] god hath seyn biforn to comen. For which, yif that god
11

Consolatione Philosophie 5 Prose 3: 14

which that the divyne purviaunce, that may nat ben desseived, [continues next]
11

Consolatione Philosophie 5 Prose 3: 15

hath feled biforn. For yif that they mighten wrythen awey in [continues next]
14

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put
11

Consolatione Philosophie 1 Prose 6: 33

'Certes,' quod she, 'thou wost wel whennes that alle thinges [continues next]
11

Consolatione Philosophie 2 Prose 5: 115

a wight shyneth with thinges that ben put to him, as thus, if [continues next]
11

Consolatione Philosophie 3 Prose 8: 11

shalt by awaytes of thy subgits anoyously ben cast under manye [continues next]
11

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben [continues next]
11

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self [continues next]
14

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben [continues next]
12

Consolatione Philosophie 3 Prose 10: 39

first or thinges that ben unparfit; and for-thy, for as moche as [continues next]
11

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
14

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
10

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
12

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
11

Consolatione Philosophie 3 Prose 10: 170

to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
11

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges [continues next]
11

Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme [continues next]
12

Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
12

Consolatione Philosophie 3 Prose 12: 35

ben y-maked and y-lad, I clepe him "god"; that is a word that [continues next]
11

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
11

Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
13

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good, [continues next]
11

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
13

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which [continues next]
13

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right. [continues next]
13

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
13

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther [continues next]
11

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun [continues next]
12

Consolatione Philosophie 4 Prose 6: 48

ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
12

Consolatione Philosophie 4 Prose 6: 49

[continues previous] and ordeineth alle thinges singulerly, and divyded in [continues next]
11

Consolatione Philosophie 4 Prose 6: 54

lat that ben called destinee. And al-be-it so that thise thinges [continues next]
11

Consolatione Philosophie 4 Prose 6: 55

[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
11

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
12

Consolatione Philosophie 4 Prose 6: 77

[continues previous] destinee itself is subgit and under. But some thinges [continues next]
13

Consolatione Philosophie 4 Prose 6: 78

ben put under purviaunce, that surmounten the ordinaunce of [continues next]
10

Consolatione Philosophie 4 Prose 6: 79

destinee; and tho ben thilke that stably ben y-ficched negh to the [continues next]
13

Consolatione Philosophie 4 Prose 6: 114

they sholden fleten folily. For which it is, that alle thinges semen
13

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere
10

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.' [continues next]
11

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
11

Consolatione Philosophie 4 Prose 7: 48

graunted, that alle fortune, what-so-ever it be, of hem that ben [continues next]
11

Consolatione Philosophie 5 Metre 2: 8

the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
11

Consolatione Philosophie 5 Metre 2: 9

thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
11

Consolatione Philosophie 5 Prose 3: 14

[continues previous] which that the divyne purviaunce, that may nat ben desseived,
13

Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges [continues next]
13

Consolatione Philosophie 5 Prose 4: 126

that ben under that forme. But she knoweth hem in thilke manere [continues next]
11

Consolatione Philosophie 5 Prose 6: 147

with-oute doute, alle the thinges shollen ben doon which that
14

Consolatione Philosophie 4 Prose 6: 76

under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11

Consolatione Philosophie 2 Prose 5: 115

[continues previous] a wight shyneth with thinges that ben put to him, as thus, if
11

Consolatione Philosophie 3 Prose 8: 11

[continues previous] shalt by awaytes of thy subgits anoyously ben cast under manye
11

Consolatione Philosophie 3 Prose 10: 34

[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11

Consolatione Philosophie 3 Prose 10: 35

[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
14

Consolatione Philosophie 3 Prose 10: 38

[continues previous] we han shewed apertly that alle thinges that ben parfit ben
11

Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
14

Consolatione Philosophie 3 Prose 10: 146

[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10

Consolatione Philosophie 3 Prose 10: 153

[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
12

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
11

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
11

Consolatione Philosophie 3 Prose 11: 135

[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
11

Consolatione Philosophie 3 Prose 12: 35

[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
11

Consolatione Philosophie 4 Prose 2: 122

[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 4 Prose 2: 136

[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
13

Consolatione Philosophie 4 Prose 2: 179

[continues previous] that alle thinges, that oughten ben desired, ben referred to good,
11

Consolatione Philosophie 4 Prose 3: 5

[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 4 Prose 5: 33

[continues previous] thee nat that alle thinges ben doon a-right.
11

Consolatione Philosophie 4 Prose 6: 8

[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
14

Consolatione Philosophie 4 Prose 6: 43

[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
11

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun [continues next]
12

Consolatione Philosophie 4 Prose 6: 48

[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
11

Consolatione Philosophie 4 Prose 6: 54

[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
11

Consolatione Philosophie 4 Prose 6: 55

[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
11

Consolatione Philosophie 4 Prose 6: 74

that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
11

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
11

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
12

Consolatione Philosophie 4 Prose 6: 77

[continues previous] destinee itself is subgit and under. But some thinges [continues next]
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Consolatione Philosophie 4 Prose 6: 78

[continues previous] ben put under purviaunce, that surmounten the ordinaunce of [continues next]
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Consolatione Philosophie 4 Prose 6: 79

[continues previous] destinee; and tho ben thilke that stably ben y-ficched negh to the [continues next]
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Consolatione Philosophie 4 Prose 7: 42

[continues previous] of alle thinges that may ben thought.'
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Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11

Consolatione Philosophie 5 Metre 2: 9

[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Prose 4: 126

[continues previous] that ben under that forme. But she knoweth hem in thilke manere [continues next]
14

Consolatione Philosophie 4 Prose 6: 77

destinee itself is subgit and under. But some thinges
10

Consolatione Philosophie 3 Prose 11: 131

yeven to thinges that ben creat of him this, that is a ful [continues next]
11

Consolatione Philosophie 4 Metre 6: 34

thinges that ben now continued by stable ordinaunce, they sholden [continues next]
11

Consolatione Philosophie 4 Prose 6: 42

[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
14

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun [continues next]
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Consolatione Philosophie 4 Prose 6: 47

[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
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Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
12

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11

Consolatione Philosophie 4 Prose 6: 78

[continues previous] ben put under purviaunce, that surmounten the ordinaunce of [continues next]
11

Consolatione Philosophie 4 Prose 6: 79

[continues previous] destinee; and tho ben thilke that stably ben y-ficched negh to the
11

Consolatione Philosophie 4 Prose 6: 252

loke the purviaunce ordeininge the thinges that men wenen ben [continues next]
11

Consolatione Philosophie 5 Prose 4: 125

[continues previous] comprehended the forme, it knoweth and demeth alle the thinges [continues next]
11

Consolatione Philosophie 5 Prose 4: 126

[continues previous] that ben under that forme. But she knoweth hem in thilke manere [continues next]
13

Consolatione Philosophie 4 Prose 6: 78

ben put under purviaunce, that surmounten the ordinaunce of
10

Consolatione Philosophie 3 Prose 11: 130

[continues previous] of the entencioun of nature. For the purviaunce of god hath
10

Consolatione Philosophie 3 Prose 11: 131

[continues previous] yeven to thinges that ben creat of him this, that is a ful
11

Consolatione Philosophie 4 Metre 6: 33

[continues previous] constreinede hem nat eft-sones in-to roundnesses enclynede, the
11

Consolatione Philosophie 4 Metre 6: 34

[continues previous] thinges that ben now continued by stable ordinaunce, they sholden
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Consolatione Philosophie 4 Prose 6: 41

[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
11

Consolatione Philosophie 4 Prose 6: 42

[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
10

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun [continues next]
10

Consolatione Philosophie 4 Prose 6: 45

[continues previous] and ordinaunce clyvinge to moevable thinges, by the whiche [continues next]
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Consolatione Philosophie 4 Prose 6: 47

[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they
11

Consolatione Philosophie 4 Prose 6: 48

[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth
13

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
13

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11

Consolatione Philosophie 4 Prose 6: 77

[continues previous] destinee itself is subgit and under. But some thinges [continues next]
13

Consolatione Philosophie 4 Prose 6: 100

ordre of moevable destinee to the stable simplicitee of purviaunce. [continues next]
13

Consolatione Philosophie 4 Prose 6: 101

Thilke ordinaunce moeveth the hevene and the sterres, and [continues next]
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Consolatione Philosophie 4 Prose 6: 252

[continues previous] loke the purviaunce ordeininge the thinges that men wenen ben
12

Consolatione Philosophie 4 Prose 7: 12

the purviaunce and the destinee that thou taughtest me a [continues next]
11

Consolatione Philosophie 5 Prose 4: 126

[continues previous] that ben under that forme. But she knoweth hem in thilke manere
13

Consolatione Philosophie 4 Prose 6: 79

destinee; and tho ben thilke that stably ben y-ficched negh to the
10

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful,
10

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun
10

Consolatione Philosophie 4 Prose 6: 45

[continues previous] and ordinaunce clyvinge to moevable thinges, by the whiche
11

Consolatione Philosophie 4 Prose 6: 61

disponeth in his purviaunce, singulerly and stably, the thinges
11

Consolatione Philosophie 4 Prose 6: 62

that ben to done, but he aministreth in many maneres and in
10

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put
13

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11

Consolatione Philosophie 4 Prose 6: 77

[continues previous] destinee itself is subgit and under. But some thinges
13

Consolatione Philosophie 4 Prose 6: 100

[continues previous] ordre of moevable destinee to the stable simplicitee of purviaunce.
12

Consolatione Philosophie 4 Prose 6: 101

[continues previous] Thilke ordinaunce moeveth the hevene and the sterres, and
12

Consolatione Philosophie 4 Prose 7: 12

[continues previous] the purviaunce and the destinee that thou taughtest me a
12

Consolatione Philosophie 4 Prose 6: 80

firste godhed: they surmounten the ordre of destinal moevabletee.
10

Consolatione Philosophie 4 Prose 6: 56

the order destinal procedeth of the simplicitee of purviaunce. [continues next]
12

Consolatione Philosophie 4 Prose 6: 152

Lo, her-of comth and her-of is don this noble miracle of the ordre [continues next]
12

Consolatione Philosophie 4 Prose 6: 153

destinal, whan god, that al knoweth, doth swiche thing, of which [continues next]
14

Consolatione Philosophie 4 Prose 6: 81

For right as of cercles that tornen a-boute a same centre or a-boute
10

Consolatione Philosophie 4 Prose 6: 56

[continues previous] the order destinal procedeth of the simplicitee of purviaunce.
10

Consolatione Philosophie 4 Prose 6: 57

[continues previous] For right as a werkman, that aperceyveth in his thoght the forme
14

Consolatione Philosophie 4 Prose 6: 83

the simplesse of the middel, and is, as it were, a centre or a poynt [continues next]
13

Consolatione Philosophie 4 Prose 6: 84

to that other cercles that tornen a-bouten him; and thilke that is [continues next]
12

Consolatione Philosophie 4 Prose 6: 152

[continues previous] Lo, her-of comth and her-of is don this noble miracle of the ordre
14

Consolatione Philosophie 4 Prose 6: 82

a poynt, thilke cercle that is innerest or most with-inne ioyneth to
14

Consolatione Philosophie 4 Prose 6: 83

[continues previous] the simplesse of the middel, and is, as it were, a centre or a poynt [continues next]
13

Consolatione Philosophie 4 Prose 6: 84

[continues previous] to that other cercles that tornen a-bouten him; and thilke that is
14

Consolatione Philosophie 4 Prose 6: 83

the simplesse of the middel, and is, as it were, a centre or a poynt
14

Consolatione Philosophie 4 Prose 6: 81

For right as of cercles that tornen a-boute a same centre or a-boute [continues next]
14

Consolatione Philosophie 4 Prose 6: 82

[continues previous] a poynt, thilke cercle that is innerest or most with-inne ioyneth to [continues next]
13

Consolatione Philosophie 4 Prose 6: 84

to that other cercles that tornen a-bouten him; and thilke that is
13

Consolatione Philosophie 4 Prose 6: 81

[continues previous] For right as of cercles that tornen a-boute a same centre or a-boute
13

Consolatione Philosophie 4 Prose 6: 82

[continues previous] a poynt, thilke cercle that is innerest or most with-inne ioyneth to
14

Consolatione Philosophie 4 Prose 6: 86

larger spaces, in so moche as it is forthest fro the middel simplicitee
10

Consolatione Philosophie 4 Prose 2: 32

him mighty; as who seyth, in so moche as man is mighty to don a
14

Consolatione Philosophie 4 Prose 6: 88

felawshippeth him-self to thilke middel poynt, it is constreined [continues next]
14

Consolatione Philosophie 4 Prose 6: 89

in-to simplicitee, that is to seyn, in-to unmoevabletee, and it ceseth [continues next]
12

Consolatione Philosophie 4 Prose 6: 91

thilke thing that departeth forthest fro the first thoght of god, it is [continues next]
11

Consolatione Philosophie 5 Prose 6: 52

eternitee of god, it faileth and falleth in-to moevinge fro the simplicitee [continues next]
11

Treatise on the Astrolabe 2: 3

... or elles Oruscupum. Tak the altitude of the sonne whan thee list, as I have said; and set the degree of the sonne, in cas that it be by-forn the middel of the day, among thyn almikanteras on the est side of thyn Astrolabie; and yif it be after the middel of the day, set the degree of thy sonne up-on the west side; tak this manere of setting for a general rewle, ones for evere. And whan thou hast set the degree of thy sonne up as many almikanteras of heyghte as was the altitude of the sonne taken by ... [continues next]
12

Treatise on the Astrolabe 2: 41

... thridde part of 12, so is the space be-tween thee and the tour the thridde part of the altitude of the tour; than thryes 20 feet is the heyghte of the tour, with adding of thyn owne persone to thyn eye. And this rewle is so general in umbra recta, fro the poynt of oon to 12. And yif thy rewle falle upon 5, than is 5 12-partyes of the heyght the space be-tween thee and the toure; with adding of thyn owne heyght. [continues next]
14

Consolatione Philosophie 4 Prose 6: 87

of the poynt; and yif ther be any-thing that knitteth and
12

Consolatione Philosophie 2 Prose 4: 96

I shal shewe thee shortely the poynt of sovereyne blisfulnesse.
12

Consolatione Philosophie 2 Prose 4: 97

Is ther any-thing more precious to thee than thy-self? Thou
14

Consolatione Philosophie 4 Prose 6: 88

[continues previous] felawshippeth him-self to thilke middel poynt, it is constreined [continues next]
12

Consolatione Philosophie 4 Prose 6: 91

[continues previous] thilke thing that departeth forthest fro the first thoght of god, it is
11

Consolatione Philosophie 5 Prose 6: 52

[continues previous] eternitee of god, it faileth and falleth in-to moevinge fro the simplicitee
11

Consolatione Philosophie 5 Prose 6: 53

[continues previous] of the presence of god, and disencreseth in-to the infinit
11

Treatise on the Astrolabe 2: 3

[continues previous] ... that is cleped communly the Assendent, or elles Oruscupum. Tak the altitude of the sonne whan thee list, as I have said; and set the degree of the sonne, in cas that it be by-forn the middel of the day, among thyn almikanteras on the est side of thyn Astrolabie; and yif it be after the middel of the day, set the degree of thy sonne up-on the west side; tak this manere of setting for a general rewle, ones for evere. And whan thou hast set the degree of thy sonne up as many almikanteras of heyghte as was the altitude of the sonne taken by thy rewle, ...
12

Treatise on the Astrolabe 2: 41

[continues previous] ... part of 12, so is the space be-tween thee and the tour the thridde part of the altitude of the tour; than thryes 20 feet is the heyghte of the tour, with adding of thyn owne persone to thyn eye. And this rewle is so general in umbra recta, fro the poynt of oon to 12. And yif thy rewle falle upon 5, than is 5 12-partyes of the heyght the space be-tween thee and the toure; with adding of thyn owne heyght.
14

Consolatione Philosophie 4 Prose 6: 88

felawshippeth him-self to thilke middel poynt, it is constreined
12

Consolatione Philosophie 2 Prose 1: 64

that is to seyn, from adversitee in-to prosperitee, maketh that the [continues next]
10

Consolatione Philosophie 4 Metre 6: 36

faylen, that is to seyn, torne in-to nought. [continues next]
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Consolatione Philosophie 4 Metre 6: 37

This is the comune Love to alle thinges; and alle thinges axen [continues next]
14

Consolatione Philosophie 4 Prose 6: 86

larger spaces, in so moche as it is forthest fro the middel simplicitee [continues next]
14

Consolatione Philosophie 4 Prose 6: 87

[continues previous] of the poynt; and yif ther be any-thing that knitteth and [continues next]
14

Consolatione Philosophie 4 Prose 6: 89

in-to simplicitee, that is to seyn, in-to unmoevabletee, and it ceseth
12

Consolatione Philosophie 2 Prose 1: 63

[continues previous] of thinges; and the same chaunginge from oon in-to an-other,
12

Consolatione Philosophie 2 Prose 1: 64

[continues previous] that is to seyn, from adversitee in-to prosperitee, maketh that the
11

Consolatione Philosophie 3 Metre 12: 49

loketh the helles,' that is to seyn, in-to lowe thinges of the erthe.
10

Consolatione Philosophie 4 Metre 6: 35

[continues previous] departen from hir welle, that is to seyn, from hir biginninge, and
10

Consolatione Philosophie 4 Metre 6: 36

[continues previous] faylen, that is to seyn, torne in-to nought.
10

Consolatione Philosophie 4 Metre 6: 37

[continues previous] This is the comune Love to alle thinges; and alle thinges axen
14

Consolatione Philosophie 4 Prose 6: 86

[continues previous] larger spaces, in so moche as it is forthest fro the middel simplicitee
10

Consolatione Philosophie 5 Prose 6: 13

tyme it is present, and procedeth fro preterits in-to futures, that is
10

Consolatione Philosophie 5 Prose 6: 14

to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing
15+

Consolatione Philosophie 4 Prose 6: 90

to be shad and to fleten dyversely: right so, by semblable resoun,
10

Parson's Tale: 20

... wikked suggestion, and I wole hente him by moevynge or stiringe of sinne. I wol departe my pryse or my praye by deliberacion, and my lust shal been accompliced in delyt; I wol drawe my swerd in consentinge:' for certes, right as a swerd departeth a thing in two peces, right so consentinge departeth god fro man: 'and thanne wol I sleen him with myn hand in dede of sinne'; thus seith the feend. For certes, thanne is a man al deed in soule. And thus is sinne accompliced by temptacion, by delyt, and by consentinge; and thanne is the sin cleped ... [continues next]
12

Consolatione Philosophie 2 Prose 4: 104

Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
12

Consolatione Philosophie 2 Prose 4: 105

resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
10

Consolatione Philosophie 3 Prose 10: 67

folweth it, that thilke thing that by his nature is dyvers fro [continues next]
12

Consolatione Philosophie 3 Prose 10: 72

I may concluden, by right verray resoun, that thilke that is [continues next]
14

Consolatione Philosophie 3 Prose 10: 107

they ben maked wyse: right so, nedes, by the semblable resoun,
12

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11

Consolatione Philosophie 3 Prose 11: 96

ne desire they nat ech of hem by semblable resoun to kepen [continues next]
12

Consolatione Philosophie 4 Prose 3: 6

as by right that thilke thing be the mede of that; as thus: yif [continues next]
10

Consolatione Philosophie 4 Prose 6: 237

For oon ordre embraseth alle thinges, so that what wight that [continues next]
15+

Consolatione Philosophie 4 Prose 6: 238

departeth fro the resoun of thilke ordre which that is assigned to [continues next]
12

Consolatione Philosophie 5 Prose 3: 78

be false that I ne wot it), right so thilke thing that is conceived by [continues next]
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Consolatione Philosophie 5 Prose 5: 32

resoun weneth to seen, that it nis right naught? For wit and [continues next]
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Consolatione Philosophie 5 Prose 5: 53

Semblable thing is it, that the resoun of mankinde ne weneth [continues next]
15+

Consolatione Philosophie 4 Prose 6: 91

thilke thing that departeth forthest fro the first thoght of god, it is
10

Parson's Tale: 20

[continues previous] ... chace and pursue the man by wikked suggestion, and I wole hente him by moevynge or stiringe of sinne. I wol departe my pryse or my praye by deliberacion, and my lust shal been accompliced in delyt; I wol drawe my swerd in consentinge:' for certes, right as a swerd departeth a thing in two peces, right so consentinge departeth god fro man: 'and thanne wol I sleen him with myn hand in dede of sinne'; thus seith the feend. For certes, thanne is a man al deed in soule. And thus is sinne accompliced by temptacion, by delyt, and by consentinge; and thanne is the sin cleped actuel.
12

Consolatione Philosophie 2 Prose 4: 104

[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by
12

Consolatione Philosophie 2 Prose 4: 105

[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
10

Consolatione Philosophie 3 Prose 10: 67

[continues previous] folweth it, that thilke thing that by his nature is dyvers fro
12

Consolatione Philosophie 3 Prose 10: 72

[continues previous] I may concluden, by right verray resoun, that thilke that is
12

Consolatione Philosophie 3 Prose 11: 33

[continues previous] that oon and good be oo same thing. For of thinges, of whiche
11

Consolatione Philosophie 3 Prose 11: 97

[continues previous] that is hirs, that is to seyn, that is acordinge to hir nature in
12

Consolatione Philosophie 4 Prose 3: 6

[continues previous] as by right that thilke thing be the mede of that; as thus: yif
12

Consolatione Philosophie 4 Prose 6: 86

larger spaces, in so moche as it is forthest fro the middel simplicitee
12

Consolatione Philosophie 4 Prose 6: 87

of the poynt; and yif ther be any-thing that knitteth and
15+

Consolatione Philosophie 4 Prose 6: 237

[continues previous] For oon ordre embraseth alle thinges, so that what wight that
15+

Consolatione Philosophie 4 Prose 6: 238

[continues previous] departeth fro the resoun of thilke ordre which that is assigned to
12

Consolatione Philosophie 5 Prose 3: 78

[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
11

Consolatione Philosophie 5 Prose 5: 31

[continues previous] ayein resoninge, and seyn, that of thilke universel thing that
12

Consolatione Philosophie 5 Prose 5: 53

[continues previous] Semblable thing is it, that the resoun of mankinde ne weneth
11

Consolatione Philosophie 4 Prose 6: 94

holdeth him ner to thilke centre of thinges, that is to seyn, god.
10

Parson's Tale: 7

In this Penitence or Contricion man shal understonde foure thinges, that is to seyn, what is Contricion: and whiche been the causes that moeven a man to Contricion: and how he sholde be contrit: and what Contricion availleth to the soule. Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve ...
10

Parson's Tale: 79

Now comth, how that a man sholde bere him with his wyf; and namely, in two thinges, that is to seyn in suffraunce and reverence, as shewed Crist whan he made first womman. For he ne made hir nat of the heved of Adam, for she sholde nat clayme to greet lordshipe. For ther-as the womman hath the maistrie, she maketh to muche desray; ther neden none ensamples of this. The ...
10

Consolatione Philosophie 3 Prose 10: 135

thinges, that is to seyn, suffisaunce, power, and this othre thinges;
11

Consolatione Philosophie 4 Prose 2: 114

thilke somme and of the heighte of thinges, that is to seyn, soverein
11

Consolatione Philosophie 5 Metre 3: 2

or the alliaunce, of thinges, that is to seyn, the coniunccioun of god [continues next]
10

Consolatione Philosophie 5 Metre 3: 4

thise two soothfast or verray thinges, that is to seyn,
11

Consolatione Philosophie 4 Prose 6: 95

And yif the thing clyveth to the stedefastnesse of the thoght of god,
11

Consolatione Philosophie 3 Prose 11: 87

is defended fro with-oute by the stedefastnesse of wode; and [continues next]
10

Consolatione Philosophie 3 Prose 11: 88

that the uttereste bark is put ayeins the destemperaunce of [continues next]
11

Consolatione Philosophie 5 Metre 3: 2

[continues previous] or the alliaunce, of thinges, that is to seyn, the coniunccioun of god
11

Consolatione Philosophie 4 Prose 6: 96

and be with-oute moevinge, certes, it sormounteth the necessitee of
11

Consolatione Philosophie 3 Prose 11: 87

[continues previous] is defended fro with-oute by the stedefastnesse of wode; and
10

Consolatione Philosophie 4 Prose 6: 97

destinee. Thanne right swich comparisoun as it is of skilinge to
10

Consolatione Philosophie 1 Prose 4: 13

mankinde? Was thanne myn habite swich as it is now?
12

Consolatione Philosophie 4 Prose 6: 99

of tyme to eternitee, and of the cercle to the centre, right so is the
12

Consolatione Philosophie 4 Prose 6: 44

disponeth alle thinges. But destinee is the disposicioun [continues next]
10

Treatise on the Astrolabe 1: 18

Upon this forseide plate ben compassed certein cercles that highten Almicanteras, of which som of hem semen perfit cercles, and somme semen inperfit. The centre that standith a-middes the narwest cercle is cleped the Senith; and the netherest cercle, or the firste cercle, is clepid the Orisonte, that is to seyn, the cercle that devydeth the two emisperies, that is, the partie of the hevene a-bove the erthe and the partie be-nethe. Thise Almicanteras ben compowned by two and two, al-be-it so ...
13

Consolatione Philosophie 4 Prose 6: 100

ordre of moevable destinee to the stable simplicitee of purviaunce.
11

Consolatione Philosophie 4 Prose 6: 17

weren wont to maken questions of the simplicitee of the purviaunce [continues next]
10

Consolatione Philosophie 4 Prose 6: 18

of god, and of the order of destinee, and of sodein [continues next]
12

Consolatione Philosophie 4 Prose 6: 44

[continues previous] disponeth alle thinges. But destinee is the disposicioun
12

Consolatione Philosophie 4 Prose 6: 45

[continues previous] and ordinaunce clyvinge to moevable thinges, by the whiche
11

Consolatione Philosophie 4 Prose 6: 56

the order destinal procedeth of the simplicitee of purviaunce. [continues next]
10

Consolatione Philosophie 4 Prose 6: 73

moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
12

Consolatione Philosophie 4 Prose 6: 74

that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
13

Consolatione Philosophie 4 Prose 6: 78

ben put under purviaunce, that surmounten the ordinaunce of [continues next]
13

Consolatione Philosophie 4 Prose 6: 79

destinee; and tho ben thilke that stably ben y-ficched negh to the [continues next]
13

Consolatione Philosophie 4 Prose 6: 101

Thilke ordinaunce moeveth the hevene and the sterres, and
10

Consolatione Philosophie 2 Prose 5: 43

whan it is cleer; and also mervailen we on the hevene and on the [continues next]
10

Consolatione Philosophie 2 Prose 5: 44

sterres, and on the sonne and on the mone.' [continues next]
13

Consolatione Philosophie 4 Metre 6: 15

sterres. This acordaunce atempreth by evenelyk maneres the [continues next]
10

Consolatione Philosophie 4 Prose 6: 17

[continues previous] weren wont to maken questions of the simplicitee of the purviaunce
10

Consolatione Philosophie 4 Prose 6: 18

[continues previous] of god, and of the order of destinee, and of sodein
10

Consolatione Philosophie 4 Prose 6: 56

[continues previous] the order destinal procedeth of the simplicitee of purviaunce.
10

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
13

Consolatione Philosophie 4 Prose 6: 78

[continues previous] ben put under purviaunce, that surmounten the ordinaunce of
12

Consolatione Philosophie 4 Prose 6: 79

[continues previous] destinee; and tho ben thilke that stably ben y-ficched negh to the
13

Consolatione Philosophie 4 Prose 6: 102

atempreth the elements to-gider amonges hem-self, and transformeth
10

Consolatione Philosophie 2 Prose 5: 43

[continues previous] whan it is cleer; and also mervailen we on the hevene and on the
10

Consolatione Philosophie 2 Prose 5: 44

[continues previous] sterres, and on the sonne and on the mone.'
13

Consolatione Philosophie 4 Metre 6: 15

[continues previous] sterres. This acordaunce atempreth by evenelyk maneres the
13

Consolatione Philosophie 4 Metre 6: 16

[continues previous] elements, that the moiste thinges, stryvinge with the drye thinges,
10

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
10

Consolatione Philosophie 4 Prose 6: 223

hem-self. And why nat? For shrewes discorden of hem-self by [continues next]
13

Consolatione Philosophie 4 Prose 6: 103

hem by entrechaungeable mutacioun; and thilke same
11

Consolatione Philosophie 3 Prose 10: 72

I may concluden, by right verray resoun, that thilke that is [continues next]
13

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good [continues next]
11

Consolatione Philosophie 3 Prose 10: 131

to alle the forseide thinges; for thilke same blisfulnesse [continues next]
10

Consolatione Philosophie 4 Prose 2: 65

han oo same purpose by kinde, and that oon of hem pursueth
10

Consolatione Philosophie 4 Prose 2: 66

and parformeth thilke same thing by naturel office, and that
11

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which [continues next]
11

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
10

Consolatione Philosophie 4 Prose 6: 223

[continues previous] hem-self. And why nat? For shrewes discorden of hem-self by
13

Consolatione Philosophie 4 Prose 6: 104

ordre neweth ayein alle thinges growinge and fallinge a-doun, by
11

Knight's Tale: 2155

That speces of thinges and progressiouns [continues next]
11

Knight's Tale: 2156

Shullen enduren by successiouns, [continues next]
10

Parson's Tale: 10

... nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem no moisture; ne ...
10

Parson's Tale: 35

... seith, the fend entyced him; or elles he dide it for his youthe, or elles his complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres ... [continues next]
10

Consolatione Philosophie 3 Metre 2: 27

path, ther-as it is wont aryse. Alle thinges seken ayein to hir
13

Consolatione Philosophie 3 Prose 10: 73

[continues previous] biginning of alle thinges, thilke same thing is soverein good
11

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
11

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 4 Prose 6: 30

alle thinges,' quod she, 'and alle the progressiouns of muable [continues next]
10

Consolatione Philosophie 5 Prose 1: 29

to folye and to disordenaunce, sin that god ledeth and constreineth
10

Consolatione Philosophie 5 Prose 1: 30

alle thinges by ordre? For this sentence is verray and
11

Consolatione Philosophie 4 Prose 6: 105

semblable progressiouns of sedes and of sexes, that is to seyn,
11

Knight's Tale: 2155

[continues previous] That speces of thinges and progressiouns
10

Wife of Bath's Prologue: 122

Were eek to knowe a femele from a male, [continues next]
10

Parson's Tale: 35

[continues previous] ... the fend entyced him; or elles he dide it for his youthe, or elles his complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that ...
11

Consolatione Philosophie 4 Prose 6: 30

[continues previous] alle thinges,' quod she, 'and alle the progressiouns of muable
12

Consolatione Philosophie 4 Prose 6: 106

male and femele. And this ilke ordre constreineth the fortunes and
10

Wife of Bath's Prologue: 122

[continues previous] Were eek to knowe a femele from a male,
10

Wife of Bath's Prologue: 123

[continues previous] And for noone other cause: sey ye no?
12

Consolatione Philosophie 4 Prose 6: 112

forth the ordre of causes, unable to ben y-bowed; and this ordre [continues next]
12

Consolatione Philosophie 4 Prose 6: 113

constreineth by his propre stabletee the moevable thinges, or elles [continues next]
10

Consolatione Philosophie 5 Prose 1: 29

to folye and to disordenaunce, sin that god ledeth and constreineth
10

Consolatione Philosophie 5 Prose 1: 30

alle thinges by ordre? For this sentence is verray and
11

Consolatione Philosophie 4 Prose 6: 107

the dedes of men by a bond of causes, nat able to ben unbounde;
11

Consolatione Philosophie 3 Metre 2: 5

thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
11

Consolatione Philosophie 4 Prose 6: 113

[continues previous] constreineth by his propre stabletee the moevable thinges, or elles
11

Consolatione Philosophie 4 Prose 7: 16

nat able to ben wened to the poeple.' 'Why so?' quod she. [continues next]
11

Consolatione Philosophie 4 Prose 6: 108

the whiche destinal causes, whan they passen out fro the biginninges
10

Consolatione Philosophie 3 Metre 2: 6

[continues previous] the lyouns of the contre of Pene beren the faire chaynes, and
11

Consolatione Philosophie 4 Prose 6: 71

acomplisshed. Certes, it is open thing, that the purviaunce is [continues next]
10

Consolatione Philosophie 4 Prose 7: 16

[continues previous] nat able to ben wened to the poeple.' 'Why so?' quod she.
13

Consolatione Philosophie 4 Prose 6: 109

of the unmoevable purviaunce, it mot nedes be that they
10

Nun's Priest's Tale: 414

But what that god forwoot mot nedes be, [continues next]
10

Nun's Priest's Tale: 415

After the opinioun of certeyn clerkis. [continues next]
10

Parson's Tale: 19

... to his drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. Witnesse on Seint Iame the Apostel, that seith: that 'every wight is tempted in his owen concupiscence': that is to seyn, that everich of us hath matere and occasion to be tempted of the norissinge of sinne that is in his body. And ... [continues next]
10

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
11

Consolatione Philosophie 3 Prose 9: 21

as in that, it mot nedes ben nedy of foreine help.'
13

Consolatione Philosophie 3 Prose 10: 43

soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
13

Consolatione Philosophie 3 Prose 10: 44

that verray blisfulnesse is set in soverein god.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11

Consolatione Philosophie 3 Prose 10: 93

good; for whiche it mot nedes ben, that soverein blisfulnesse
11

Consolatione Philosophie 3 Prose 11: 34

that the effect nis nat naturelly diverse, nedes the substance mot [continues next]
10

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and
12

Consolatione Philosophie 3 Prose 12: 48

'Yis, thus it mot nedes be,' quod I. [continues next]
12

Consolatione Philosophie 3 Prose 12: 73

'It mot nedes be so,' quod I; 'for the reaume ne sholde nat [continues next]
11

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11

Consolatione Philosophie 4 Prose 3: 42

medes ben contrarye, it mot nedes ben, that right as we seen
13

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes, [continues next]
12

Consolatione Philosophie 4 Prose 3: 69

which that shrewednesse hath cast out of the condicioun of mankinde, [continues next]
10

Consolatione Philosophie 4 Prose 4: 123

whan men wene that they ne be nat punisshed.' [continues next]
12

Consolatione Philosophie 4 Prose 6: 71

[continues previous] acomplisshed. Certes, it is open thing, that the purviaunce is
12

Consolatione Philosophie 4 Prose 6: 72

[continues previous] an unmoevable and simple forme of thinges to done; and the
11

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
11

Consolatione Philosophie 5 Prose 3: 9

been, that alle thinges bityden the whiche that the purviaunce of
12

Consolatione Philosophie 5 Prose 3: 27

necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
12

Consolatione Philosophie 5 Prose 3: 28

bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
10

Consolatione Philosophie 5 Prose 4: 87

necessitee faileth hem, they ne mighten nat ben wist biforn, and [continues next]
10

Consolatione Philosophie 5 Prose 4: 88

that no-thing ne may ben comprehended by science but certein; [continues next]
11

Consolatione Philosophie 5 Prose 6: 117

thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
11

Legend of Hypermnestra: 20

Hath shapen her that she mot nedes be [continues next]
12

Troilus and Criseyde 3: 1520

Agayns his wil, sin it mot nedes be, [continues next]
13

Consolatione Philosophie 4 Prose 6: 110

ne be nat mutable. And thus ben the thinges ful wel y-governed,
10

Nun's Priest's Tale: 414

[continues previous] But what that god forwoot mot nedes be,
10

Parson's Tale: 19

[continues previous] ... drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. Witnesse on Seint Iame the Apostel, that seith: that 'every wight is tempted in his owen concupiscence': that is to seyn, that everich of us hath matere and occasion to be tempted of the norissinge of sinne that is in his body. And therfore seith Seint ...
10

Consolatione Philosophie 2 Prose 6: 75

[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
10

Consolatione Philosophie 2 Prose 6: 76

[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
12

Consolatione Philosophie 3 Prose 9: 61

ful of gladnesse, yif the forseyde thinges ben sothe; and certes, [continues next]
13

Consolatione Philosophie 3 Prose 10: 43

[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
10

Consolatione Philosophie 3 Prose 10: 70

nothing nis more worth. For alwey, of alle thinges, the nature
10

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which
11

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
11

Consolatione Philosophie 3 Prose 11: 34

[continues previous] that the effect nis nat naturelly diverse, nedes the substance mot
11

Consolatione Philosophie 3 Prose 12: 28

unioignen the thinges that ben conioigned, yif ther ne were oon [continues next]
12

Consolatione Philosophie 3 Prose 12: 48

[continues previous] 'Yis, thus it mot nedes be,' quod I.
12

Consolatione Philosophie 3 Prose 12: 73

[continues previous] 'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
11

Consolatione Philosophie 4 Prose 2: 142

[continues previous] nat that they ben shrewes; but I deneye, and seye simplely and
11

Consolatione Philosophie 4 Prose 2: 143

[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
12

Consolatione Philosophie 4 Prose 3: 68

[continues previous] every man over other men; thanne mot it nedes be that shrewes,
10

Consolatione Philosophie 4 Prose 4: 123

[continues previous] whan men wene that they ne be nat punisshed.'
11

Consolatione Philosophie 5 Metre 3: 23

elles, he ne coude nat desire it. Or who may folwen thinges that ne
11

Consolatione Philosophie 5 Metre 3: 24

ben nat y-wist? And thogh that he seke tho thinges, wher shal he
12

Consolatione Philosophie 5 Prose 3: 27

[continues previous] necessitee slydeth ayein in-to the contrarye partye: ne it ne
12

Consolatione Philosophie 5 Prose 3: 28

[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
12

Consolatione Philosophie 5 Prose 4: 54

covenable and necessarie. But thou mayst seyn, how may it be
12

Consolatione Philosophie 5 Prose 4: 55

that the thinges ne bityden nat that ben y-purveyed to comen?
10

Consolatione Philosophie 5 Prose 4: 87

[continues previous] necessitee faileth hem, they ne mighten nat ben wist biforn, and
10

Consolatione Philosophie 5 Prose 6: 107

devyne lookinge, biholdinge alle thinges under him, ne troubleth
10

Consolatione Philosophie 5 Prose 6: 108

nat the qualitee of thinges that ben certeinly present to him-ward;
11

Consolatione Philosophie 5 Prose 6: 117

[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
10

Consolatione Philosophie 5 Prose 6: 167

that yif these thinges ben referred to the devyne knowinge, thanne [continues next]
11

Legend of Hypermnestra: 20

[continues previous] Hath shapen her that she mot nedes be
12

Troilus and Criseyde 3: 1520

[continues previous] Agayns his wil, sin it mot nedes be,
13

Consolatione Philosophie 4 Prose 6: 111

yif that the simplicitee dwellinge in the divyne thoght sheweth
12

Consolatione Philosophie 3 Prose 9: 61

[continues previous] ful of gladnesse, yif the forseyde thinges ben sothe; and certes,
11

Consolatione Philosophie 3 Prose 12: 28

[continues previous] unioignen the thinges that ben conioigned, yif ther ne were oon
10

Consolatione Philosophie 4 Prose 6: 32

ordre, and his formes, of the stablenesse of the divyne thoght;
10

Consolatione Philosophie 4 Prose 6: 33

and thilke divyne thought, that is y-set and put in the tour, that
10

Consolatione Philosophie 4 Prose 6: 74

that the divyne simplicitee of purviaunce hath ordeyned to done,
11

Consolatione Philosophie 5 Prose 4: 117

of man that is perdurably in the divyne thoght. In whiche this [continues next]
13

Consolatione Philosophie 5 Prose 5: 66

binethe the divyne thoght. For which, yif that we mowen, as [continues next]
10

Consolatione Philosophie 5 Prose 6: 167

[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne
14

Consolatione Philosophie 4 Prose 6: 112

forth the ordre of causes, unable to ben y-bowed; and this ordre
12

Consolatione Philosophie 4 Prose 6: 106

male and femele. And this ilke ordre constreineth the fortunes and [continues next]
12

Consolatione Philosophie 5 Prose 1: 29

to folye and to disordenaunce, sin that god ledeth and constreineth [continues next]
14

Consolatione Philosophie 5 Prose 1: 30

alle thinges by ordre? For this sentence is verray and [continues next]
10

Consolatione Philosophie 5 Prose 3: 37

that the ordre of causes hath it-self; al-thogh that it ne seme nat
11

Consolatione Philosophie 5 Prose 4: 117

[continues previous] of man that is perdurably in the divyne thoght. In whiche this
10

Consolatione Philosophie 5 Prose 5: 66

[continues previous] binethe the divyne thoght. For which, yif that we mowen, as
10

Troilus and Criseyde 4: 1017

How the ordre of causes stant; but wel wot I,
14

Consolatione Philosophie 4 Prose 6: 113

constreineth by his propre stabletee the moevable thinges, or elles
11

Consolatione Philosophie 4 Metre 6: 31

and affermeth the moevable or wandringe thinges. For yif that [continues next]
12

Consolatione Philosophie 4 Prose 6: 106

[continues previous] male and femele. And this ilke ordre constreineth the fortunes and
11

Consolatione Philosophie 4 Prose 6: 107

[continues previous] the dedes of men by a bond of causes, nat able to ben unbounde;
14

Consolatione Philosophie 5 Prose 1: 29

[continues previous] to folye and to disordenaunce, sin that god ledeth and constreineth
14

Consolatione Philosophie 5 Prose 1: 30

[continues previous] alle thinges by ordre? For this sentence is verray and
13

Consolatione Philosophie 4 Prose 6: 114

they sholden fleten folily. For which it is, that alle thinges semen
11

Consolatione Philosophie 1 Prose 5: 35

thinges that ben knowen to alle folk. And of the felonyes and [continues next]
10

Consolatione Philosophie 3 Metre 9: 4

thy-self ay stedefast and stable, and yevest alle othre thinges [continues next]
11

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
10

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
11

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
10

Consolatione Philosophie 3 Prose 11: 155

For either alle thinges ben referred and brought to nought, [continues next]
12

Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
12

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
11

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to [continues next]
12

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which [continues next]
12

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
10

Consolatione Philosophie 4 Prose 3: 49

wolen preysen hem-self, may it semen to hem that they ben with-outen [continues next]
11

Consolatione Philosophie 4 Metre 6: 31

[continues previous] and affermeth the moevable or wandringe thinges. For yif that
11

Consolatione Philosophie 4 Metre 6: 37

This is the comune Love to alle thinges; and alle thinges axen [continues next]
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
13

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put [continues next]
11

Consolatione Philosophie 5 Prose 6: 147

with-oute doute, alle the thinges shollen ben doon which that [continues next]
13

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere
10

Melibee's Tale: 15

... cause, men sholde nat seyn therefore that ye were a lyer ne forsworn. For the book seith, that "the wyse man maketh no lesing whan he turneth his corage to the bettre." And al-be-it so that your emprise be establissed and ordeyned by greet multitude of folk, yet thar ye nat accomplice thilke same ordinaunce but yow lyke. For the trouthe of thinges and the profit been rather founden in fewe folk that been wyse and ful of resoun, than by greet multitude of folk, ther every man cryeth and clatereth what that him lyketh. Soothly swich multitude is nat honeste. As to the seconde resoun, where-as ye seyn ... [continues next]
10

Melibee's Tale: 36

... also who been they, and how manye been they, and whiche been they, that consenteden to your adversaries. And certes, as to the firste poynt, it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon ...
11

Canon's Yeoman's Tale: 127

But that science is so fer us biforn,
11

Canon's Yeoman's Tale: 128

We mowen nat, al-though we hadde it sworn,
11

Consolatione Philosophie 1 Prose 5: 35

[continues previous] thinges that ben knowen to alle folk. And of the felonyes and
10

Consolatione Philosophie 2 Prose 5: 21

richesses ne mowen nat passen in-to moche folke with-oute
10

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that
13

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
10

Consolatione Philosophie 3 Prose 4: 64

opinioun of usaunces. Now yif that dignitees thanne ne mowen
10

Consolatione Philosophie 3 Prose 4: 65

nat maken folk digne of reverence, and yif that dignitees wexen
10

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne
10

Consolatione Philosophie 3 Metre 9: 4

[continues previous] thy-self ay stedefast and stable, and yevest alle othre thinges
10

Consolatione Philosophie 3 Metre 9: 5

[continues previous] to ben moeved; ne foreine causes necesseden thee never to
10

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that
10

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that
11

Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
10

Consolatione Philosophie 3 Prose 10: 153

[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
10

Consolatione Philosophie 3 Prose 10: 154

[continues previous] referred and brought to good. For therefore is suffisaunce requered,
11

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
10

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may
10

Consolatione Philosophie 3 Prose 11: 155

[continues previous] For either alle thinges ben referred and brought to nought,
12

Consolatione Philosophie 3 Prose 12: 35

[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
10

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen
12

Consolatione Philosophie 4 Prose 2: 122

[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
12

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen
11

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they
11

Consolatione Philosophie 4 Prose 2: 173

[continues previous] goode thinges may don alle thinges; and they that ben mighty to
10

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
12

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
10

Consolatione Philosophie 4 Prose 3: 49

[continues previous] wolen preysen hem-self, may it semen to hem that they ben with-outen
11

Consolatione Philosophie 4 Metre 6: 37

[continues previous] This is the comune Love to alle thinges; and alle thinges axen
11

Consolatione Philosophie 4 Metre 6: 38

[continues previous] to ben holden by the fyn of good. For elles ne mighten they nat
11

Consolatione Philosophie 4 Prose 6: 8

[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
13

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put
12

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments,
10

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10

Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11

Consolatione Philosophie 5 Prose 5: 20

comth to beestes that ne mowen nat moeven hem-self her and [continues next]
10

Consolatione Philosophie 5 Prose 5: 44

wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
10

Consolatione Philosophie 5 Prose 5: 57

some thinges han certein and necessarie bitydinges, they ne
10

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne
11

Consolatione Philosophie 5 Prose 6: 147

[continues previous] with-oute doute, alle the thinges shollen ben doon which that
10

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful
13

Consolatione Philosophie 4 Prose 6: 116

thilke ordinaunce; natheles, the propre maner of every
10

Melibee's Tale: 15

[continues previous] ... sholde nat seyn therefore that ye were a lyer ne forsworn. For the book seith, that "the wyse man maketh no lesing whan he turneth his corage to the bettre." And al-be-it so that your emprise be establissed and ordeyned by greet multitude of folk, yet thar ye nat accomplice thilke same ordinaunce but yow lyke. For the trouthe of thinges and the profit been rather founden in fewe folk that been wyse and ful of resoun, than by greet multitude of folk, ther every man cryeth and clatereth what that him lyketh. Soothly swich multitude is nat honeste. As to the seconde ...
13

Consolatione Philosophie 3 Prose 3: 13

[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
11

Consolatione Philosophie 5 Prose 5: 19

[continues previous] wit is naked and despoiled of alle other knowinges, thilke wit
14

Consolatione Philosophie 4 Prose 6: 117

thinge, dressinge hem to goode, disponeth hem alle.
10

Knight's Tale: 64

For certes, lord, ther nis noon of us alle, [continues next]
12

Merchant's Tale: 130

Of Assuere enhaunced for to be. [continues next]
10

Melibee's Tale: 50

... for to have swich poverte." And as the same Salomon seith: "bettre it is to dye of bitter deeth than for to liven in swich wyse." By thise resons that I have seid un-to yow, and by manye othere resons that I coude seye, I graunte yow that richesses been goode to hem that geten hem wel, and to hem that wel usen tho richesses. And therfore wol I shewe yow how ye shul have yow, and how ye shul here yow in gaderinge of richesses, and in what manere ye shul usen hem.
11

Parson's Tale: 6

... abhominable than thilke milk whan it is medled with other mete. Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him no-thing more abhominable. For soothly, the lawe of god is the love of god; for which David the prophete seith: 'I have loved thy lawe and hated wikkednesse and hate'; he that loveth god kepeth his lawe and his word. This tree saugh the prophete Daniel in spirit, up-on ... [continues next]
13

Consolatione Philosophie 1 Metre 5: 20

sterre Sirius eschaufeth hem. Ther nis no-thing unbounde from [continues next]
14

Consolatione Philosophie 3 Prose 9: 147

of alle goodes; for with-outen him nis ther no-thing founden [continues next]
12

Consolatione Philosophie 4 Prose 4: 29

woldest; or soner than they hem-self wene to lakken mowinge to [continues next]
15+

Consolatione Philosophie 4 Prose 6: 118

For ther nis no-thing don for cause of yvel; ne thilke thing
10

Knight's Tale: 64

[continues previous] For certes, lord, ther nis noon of us alle,
12

Merchant's Tale: 130

[continues previous] Of Assuere enhaunced for to be.
12

Merchant's Tale: 131

[continues previous] Ther nis no-thing in gree superlatyf,
14

Melibee's Tale: 65

... of his body, by a strenger resoun he defendeth and forbedeth a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne richesse. For ther nis no-thing in this world that he desyreth, save only worship and honour. Forther-more I knowe wel, and am right seur, that he shal no-thing doon in this nede with-outen my conseil. And I shal so werken in this cause, that, by grace of our lord god, ye shul been reconsiled un-to ...
11

Melibee's Tale: 69

... and seyde, 'Certes, sir,' quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing so good by wey of kinde, as a thing to been unbounde by him that it was y-bounde."'
11

Parson's Tale: 6

[continues previous] ... him more abhominable than thilke milk whan it is medled with other mete. Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him no-thing more abhominable. For soothly, the lawe of god is the love of god; for which David the prophete seith: 'I have loved thy lawe and hated wikkednesse and hate'; he that loveth god kepeth his lawe and his word. This tree saugh the prophete Daniel in spirit, up-on the avision of the king ...
13

Consolatione Philosophie 1 Metre 5: 20

[continues previous] sterre Sirius eschaufeth hem. Ther nis no-thing unbounde from
11

Consolatione Philosophie 1 Metre 5: 21

[continues previous] his olde lawe, ne forleteth the werke of his propre estat.
11

Consolatione Philosophie 2 Prose 4: 104

Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
11

Consolatione Philosophie 2 Prose 4: 105

resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
10

Consolatione Philosophie 3 Prose 2: 67

that wenen that thilke thing that is right good, that it be eek right [continues next]
11

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
14

Consolatione Philosophie 3 Prose 9: 147

[continues previous] of alle goodes; for with-outen him nis ther no-thing founden
10

Consolatione Philosophie 3 Prose 10: 65

that is dyvers from any thing, that thilke thing nis nat that [continues next]
11

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11

Consolatione Philosophie 3 Prose 12: 115

don yvel that may don alle thinges.' [continues next]
13

Consolatione Philosophie 3 Prose 12: 133

thinges wolen obeyen to him; and seydest, that the nature of yvel
13

Consolatione Philosophie 3 Prose 12: 134

nis no-thing. And thise thinges ne shewedest thou nat with none
10

Consolatione Philosophie 4 Prose 2: 19

ther nis nothing that may be don. For yif that wil lakketh, ther
10

Consolatione Philosophie 4 Prose 2: 20

nis no wight that undertaketh to don that he wol nat don; and
11

Consolatione Philosophie 4 Prose 3: 6

as by right that thilke thing be the mede of that; as thus: yif [continues next]
15+

Consolatione Philosophie 4 Prose 4: 30

[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
12

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
11

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that
11

Consolatione Philosophie 4 Prose 6: 195

they ne ben don rightfully and ordenely, to the profit of hem to
10

Consolatione Philosophie 5 Prose 1: 40

'How shal it thanne be?' quod I. 'Nis ther thanne no-thing
11

Consolatione Philosophie 5 Prose 1: 48

other thing, and an-other thing than thilke thing that men [continues next]
10

Consolatione Philosophie 5 Prose 1: 65

in thinges that ben don for som other thing. But thilke ordre, [continues next]
12

Consolatione Philosophie 5 Prose 3: 78

be false that I ne wot it), right so thilke thing that is conceived by [continues next]
12

Consolatione Philosophie 5 Prose 3: 79

science ne may nat ben non other weys than as it is conceived. [continues next]
12

Consolatione Philosophie 5 Prose 6: 2

thing that is y-wist nis nat knowen by his nature propre, but by [continues next]
13

Consolatione Philosophie 5 Prose 6: 14

to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing
10

Consolatione Philosophie 5 Prose 6: 117

thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
10

Romaunt of the Rose: 2203

Ne say nought, for noon yvel wille, [continues next]
10

Romaunt of the Rose: 2204

Thing that is to holden stille; [continues next]
13

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche
11

Consolatione Philosophie 1 Prose 3: 17

be now alderfirst assailed in perils by folk of wikkede maneres?
11

Consolatione Philosophie 1 Prose 3: 18

Have I nat striven with ful greet stryf, in olde tyme, bifore the
11

Consolatione Philosophie 2 Prose 4: 104

[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by
11

Consolatione Philosophie 2 Prose 4: 105

[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
10

Consolatione Philosophie 2 Prose 6: 46

or thus, what may a man don to folk, that folk ne may don him the
10

Consolatione Philosophie 3 Prose 2: 66

[continues previous] suffisaunt of himself unto him-self. And folyen swiche folk thanne,
10

Consolatione Philosophie 3 Prose 2: 67

[continues previous] that wenen that thilke thing that is right good, that it be eek right
10

Consolatione Philosophie 3 Prose 10: 65

[continues previous] that is dyvers from any thing, that thilke thing nis nat that
13

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
13

Consolatione Philosophie 3 Prose 12: 115

[continues previous] don yvel that may don alle thinges.'
10

Consolatione Philosophie 4 Prose 1: 22

torments in stede of wikkede felounes. Of alle whiche thinges
10

Consolatione Philosophie 4 Prose 1: 23

ther nis no wight that may merveylen y-nough, ne compleine,
11

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10

Consolatione Philosophie 4 Prose 2: 103

to that hir naturel entencioun ledeth hem, and yit almost thilke
12

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis
11

Consolatione Philosophie 4 Prose 2: 182

nat yvel of the noumbir of thinges that oughte ben desired. But
11

Consolatione Philosophie 4 Prose 3: 5

[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11

Consolatione Philosophie 4 Prose 3: 6

[continues previous] as by right that thilke thing be the mede of that; as thus: yif
11

Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11

Consolatione Philosophie 4 Prose 4: 18

yvel, than is more wrecchednesse to mowen don yvel; with-oute
11

Consolatione Philosophie 4 Prose 4: 19

whiche mowinge the wrecched wil sholde languisshe with-oute
10

Consolatione Philosophie 4 Prose 4: 27

despoyled of mowinge to don yvel.' [continues next]
12

Consolatione Philosophie 4 Prose 4: 30

[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
11

Consolatione Philosophie 4 Prose 4: 181

wrong that men don nis nat the wrecchednesse of him that
10

Consolatione Philosophie 4 Prose 4: 187

pitee of hem that don the grevaunces and the wronges; the [continues next]
10

Consolatione Philosophie 4 Prose 4: 188

whiche shrewes, it were a more covenable thing, that the [continues next]
12

Consolatione Philosophie 4 Prose 6: 118

[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
10

Consolatione Philosophie 4 Prose 6: 201

wikkede merite; of whiche shrewes the torment somtyme agasteth [continues next]
10

Consolatione Philosophie 4 Prose 6: 202

othre to don felonyes, and somtyme it amendeth hem that suffren [continues next]
11

Consolatione Philosophie 5 Prose 1: 48

[continues previous] other thing, and an-other thing than thilke thing that men
11

Consolatione Philosophie 5 Prose 1: 49

[continues previous] entenden to don bitydeth by some causes, it is cleped "hap."
10

Consolatione Philosophie 5 Prose 1: 65

[continues previous] in thinges that ben don for som other thing. But thilke ordre,
12

Consolatione Philosophie 5 Prose 3: 78

[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
12

Consolatione Philosophie 5 Prose 6: 2

[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
10

Consolatione Philosophie 5 Prose 6: 117

[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
10

Romaunt of the Rose: 2204

[continues previous] Thing that is to holden stille;
12

Consolatione Philosophie 4 Prose 6: 120

shrewes, as I have shewed ful plentivously, seken good, but
12

Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
10

Consolatione Philosophie 4 Prose 4: 26

[continues previous] losten sone thilke unselinesse, that is to seyn, that shrewes weren
10

Consolatione Philosophie 4 Prose 4: 188

[continues previous] whiche shrewes, it were a more covenable thing, that the
10

Consolatione Philosophie 4 Prose 6: 201

[continues previous] wikkede merite; of whiche shrewes the torment somtyme agasteth
12

Consolatione Philosophie 4 Prose 6: 121

wikked errour mistorneth hem, ne the ordre cominge fro the
11

Consolatione Philosophie 3 Prose 10: 67

folweth it, that thilke thing that by his nature is dyvers fro [continues next]
12

Consolatione Philosophie 4 Prose 2: 87

'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
12

Consolatione Philosophie 4 Prose 2: 115

good; ne thise wrecches ne comen nat to the effect of soverein [continues next]
13

Consolatione Philosophie 4 Prose 6: 122

poynt of soverein good ne declyneth nat fro his biginninge. But
11

Second Nun's Tale: 484

But thou mayst seyn, thy princes han thee maked [continues next]
11

Canon's Yeoman's Tale: 528

His wyly wrenches thou ne mayst nat flee. [continues next]
11

Consolatione Philosophie 3 Prose 4: 54

straunge folk, mayst thou seyn; but amonges hem ther they [continues next]
11

Consolatione Philosophie 3 Prose 10: 67

[continues previous] folweth it, that thilke thing that by his nature is dyvers fro
12

Consolatione Philosophie 3 Prose 10: 68

[continues previous] soverein good, that that thing nis nat soverein good; but certes,
13

Consolatione Philosophie 4 Prose 2: 87

[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
11

Consolatione Philosophie 4 Prose 2: 112

soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11

Consolatione Philosophie 4 Prose 2: 114

[continues previous] thilke somme and of the heighte of thinges, that is to seyn, soverein
12

Consolatione Philosophie 4 Prose 2: 115

[continues previous] good; ne thise wrecches ne comen nat to the effect of soverein
12

Consolatione Philosophie 4 Prose 2: 116

[continues previous] good, the which they enforcen hem only to geten, by nightes and
12

Consolatione Philosophie 5 Prose 4: 54

covenable and necessarie. But thou mayst seyn, how may it be [continues next]
11

Consolatione Philosophie 5 Prose 4: 82

bityden. But thou mayst seyn, that of thilke same it is y-douted, [continues next]
11

Consolatione Philosophie 5 Prose 6: 182

thy-self by thy free wil in-to dyverse acciouns. But thou mayst [continues next]
12

Troilus and Criseyde 4: 1037

But thou mayst seyn, the man sit not therfore, [continues next]
12

Consolatione Philosophie 4 Prose 6: 123

thou mayst seyn, what unreste may ben a worse confusioun than
11

Second Nun's Tale: 484

[continues previous] But thou mayst seyn, thy princes han thee maked
11

Canon's Yeoman's Tale: 528

[continues previous] His wyly wrenches thou ne mayst nat flee.
11

Consolatione Philosophie 3 Prose 4: 54

[continues previous] straunge folk, mayst thou seyn; but amonges hem ther they
12

Consolatione Philosophie 4 Prose 6: 228

miracle; so that shrewes han maked shrewes to ben gode men. [continues next]
12

Consolatione Philosophie 5 Prose 4: 54

[continues previous] covenable and necessarie. But thou mayst seyn, how may it be
11

Consolatione Philosophie 5 Prose 4: 82

[continues previous] bityden. But thou mayst seyn, that of thilke same it is y-douted,
11

Consolatione Philosophie 5 Prose 6: 182

[continues previous] thy-self by thy free wil in-to dyverse acciouns. But thou mayst
11

Consolatione Philosophie 5 Prose 6: 183

[continues previous] seyn ayein: "How shal it thanne be? Shal nat the devyne
11

Compleynt of Mars: 106

O woful Mars! alas! what mayst thou seyn,
12

Troilus and Criseyde 4: 1036

[continues previous] Ther moot necessitee ben in yow bothe.
12

Troilus and Criseyde 4: 1037

[continues previous] But thou mayst seyn, the man sit not therfore,
15+

Consolatione Philosophie 4 Prose 6: 124

that gode men han somtyme adversitee and somtyme prosperitee,
11

Melibee's Tale: 40

... shewinge me the perils and the yveles that mighten falle of this vengeance. But who-so wolde considere in alle vengeances the perils and yveles that mighte sewe of vengeance-takinge, a man wolde never take vengeance, and that were harm; for by the vengeance-takinge been the wikked men dissevered fro the gode men. And they that han wil to do wikkednesse restreyne hir wikked purpos, whan they seen the punissinge and chastysinge of the trespassours.' [And to this answerde dame Prudence: 'Certes,' seyde she, 'I graunte wel that of vengeaunce cometh muchel yvel and muchel good; but vengeaunce-taking aperteneth nat unto everichoon, but only unto Iuges and ...
14

Parson's Tale: 30

... the bakbyter. After bakbyting cometh grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of goodnesse that ... [continues next]
10

Parson's Tale: 93

... as to speken of bodily peyne, it stant in preyeres, in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for ... [continues next]
13

Consolatione Philosophie 1 Prose 4: 208

good man and worthy to han that prosperitee; and who-so hath [continues next]
13

Consolatione Philosophie 1 Prose 4: 209

adversitee, he is a wikked man, and god hath forsake him, and [continues next]
15+

Consolatione Philosophie 4 Prose 6: 196

whom we seen thise thinges bityde. For certes, that adversitee [continues next]
15+

Consolatione Philosophie 4 Prose 6: 197

comth somtyme to shrewes, and somtyme that that they desiren, [continues next]
12

Consolatione Philosophie 4 Prose 6: 228

[continues previous] miracle; so that shrewes han maked shrewes to ben gode men.
15+

Consolatione Philosophie 4 Prose 6: 125

and shrewes also now han thinges that they desiren, and now
12

Parson's Tale: 30

[continues previous] ... entente of the bakbyter. After bakbyting cometh grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner ...
10

Parson's Tale: 93

[continues previous] ... as to speken of bodily peyne, it stant in preyeres, in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for it sholde ...
12

Consolatione Philosophie 1 Prose 4: 208

[continues previous] good man and worthy to han that prosperitee; and who-so hath
11

Consolatione Philosophie 2 Prose 5: 86

that of manye thinges han they nede that manye thinges han; and [continues next]
10

Consolatione Philosophie 3 Prose 2: 31

the causes and the endes of thise forseyde goodes, as they that [continues next]
10

Consolatione Philosophie 3 Prose 2: 32

desiren richesses to han power and delytes; or elles they desiren [continues next]
12

Consolatione Philosophie 3 Prose 2: 80

the thinges that men wolen and desiren to geten. And for this [continues next]
13

Consolatione Philosophie 4 Prose 2: 188

seith, that only wyse men may doon that they desiren; and
13

Consolatione Philosophie 4 Prose 2: 189

shrewes mowen haunten that hem lyketh, but that they desiren,
15+

Consolatione Philosophie 4 Prose 6: 197

[continues previous] comth somtyme to shrewes, and somtyme that that they desiren,
11

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
11

Consolatione Philosophie 5 Prose 3: 133

alle thinges that men may desiren? Thanne sholde ther be doon [continues next]
12

Consolatione Philosophie 4 Prose 6: 126

thinges that they haten? Whether men liven now in swich
11

Gamelyn's Tale: 757

To loke how my yonge men leden here lyf,
11

Gamelyn's Tale: 758

Whether they liven in Ioye or elles in stryf.'
11

Consolatione Philosophie 2 Prose 5: 86

[continues previous] that of manye thinges han they nede that manye thinges han; and
10

Consolatione Philosophie 3 Prose 2: 31

[continues previous] the causes and the endes of thise forseyde goodes, as they that
12

Consolatione Philosophie 3 Prose 2: 80

[continues previous] the thinges that men wolen and desiren to geten. And for this
11

Consolatione Philosophie 5 Prose 3: 133

[continues previous] alle thinges that men may desiren? Thanne sholde ther be doon
14

Consolatione Philosophie 4 Prose 6: 127

hoolnesse of thoght, (as who seyth, ben men now so wyse), that
11

Consolatione Philosophie 3 Prose 4: 69

of beautee that oughte ben desired? as who seyth, non;
10

Consolatione Philosophie 4 Prose 2: 31

'And in that that every wight may, in that men may holden
10

Consolatione Philosophie 4 Prose 2: 32

him mighty; as who seyth, in so moche as man is mighty to don a
14

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
11

Consolatione Philosophie 5 Prose 3: 76

thing is to comen? For right as science ne may nat ben medled
11

Consolatione Philosophie 5 Prose 3: 77

with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11

Consolatione Philosophie 5 Prose 3: 90

comen, so shullen they comen — so that he wite egaly, as who
11

Consolatione Philosophie 5 Prose 3: 91

seyth, indifferently, that thinges mowen ben doon or elles nat
12

Consolatione Philosophie 5 Prose 3: 125

the conseiles of mankinde (as who seyth, that men han no power to
10

Troilus and Criseyde 3: 1189

Leyde him to slepe, and seyde, 'if ye ben wyse, [continues next]
10

Troilus and Criseyde 3: 1190

Swowneth not now, lest more folk aryse.' [continues next]
11

Troilus and Criseyde 3: 1362

For wo, or elles whan that folk ben syke, [continues next]
15+

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that
11

Consolatione Philosophie 3 Prose 1: 19

remenaunt of thinges that ben yit to seye ben swiche, that first [continues next]
10

Consolatione Philosophie 3 Prose 6: 7

may ben thought fouler than swiche preysinge? For thilke folk [continues next]
10

Consolatione Philosophie 3 Prose 6: 8

that ben preysed falsly, they moten nedes han shame of hir [continues next]
10

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
10

Consolatione Philosophie 3 Prose 6: 17

folk, to whiche folk the renoun of a man ne may nat comen, [continues next]
13

Consolatione Philosophie 4 Prose 1: 36

whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
13

Consolatione Philosophie 4 Prose 1: 37

and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 6

'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
10

Consolatione Philosophie 4 Prose 2: 88

to the gode folk and to badde, the gode folk seken it by naturel
15+

Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben [continues next]
15+

Consolatione Philosophie 4 Prose 2: 95

mighty, and shrewes feeble and unmighty.' [continues next]
11

Consolatione Philosophie 4 Prose 2: 141

and thus stant this thing. For they that ben shrewes, I deneye [continues next]
11

Consolatione Philosophie 4 Prose 2: 142

nat that they ben shrewes; but I deneye, and seye simplely and [continues next]
10

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
12

Consolatione Philosophie 4 Prose 3: 42

medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
11

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes, [continues next]
11

Consolatione Philosophie 4 Prose 3: 69

which that shrewednesse hath cast out of the condicioun of mankinde, [continues next]
15+

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
13

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?' [continues next]
11

Consolatione Philosophie 4 Prose 5: 23

yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses,
11

Consolatione Philosophie 4 Prose 5: 24

and to shrewes he graunteth hem hir wil and that they
14

Consolatione Philosophie 4 Prose 6: 129

[continues previous] it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
13

Consolatione Philosophie 4 Prose 6: 132

torment. But lat us graunte, I pose that som man may wel demen
13

Consolatione Philosophie 4 Prose 6: 133

or knowen the gode folk and the badde; may he thanne knowen
11

Consolatione Philosophie 4 Prose 6: 179

thinges that ben to done is taken to governe to gode folk, for that
11

Consolatione Philosophie 4 Prose 6: 180

the malice haboundaunt of shrewes sholde ben abated. And god
11

Consolatione Philosophie 4 Prose 6: 203

the torments. And the prosperitee that is yeven to shrewes
13

Consolatione Philosophie 4 Prose 6: 204

sheweth a greet argument to gode folk, what thing they sholde
13

Consolatione Philosophie 4 Prose 6: 205

demen of thilke welefulnesse, the whiche prosperitee men seen
11

Consolatione Philosophie 4 Prose 6: 220

cause of continuacioun and exercysinge to gode folk and cause of
11

Consolatione Philosophie 4 Prose 6: 221

torment to shrewes. For so as ther nis non alyaunce by-twixe
11

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
12

Consolatione Philosophie 4 Prose 6: 228

miracle; so that shrewes han maked shrewes to ben gode men. [continues next]
12

Consolatione Philosophie 4 Prose 6: 229

For whan that som shrewes seen that they suffren wrongfully [continues next]
11

Consolatione Philosophie 5 Prose 3: 29

it bihoveth, nedes, that thinges that ben to comen ben y-porveyed: [continues next]
10

Consolatione Philosophie 5 Prose 3: 110

ther thanne purposed and bihight medes to gode folk, and peynes
10

Consolatione Philosophie 5 Prose 3: 111

to badde folk, sin that no moevinge of free corage voluntarie ne
10

Consolatione Philosophie 5 Prose 3: 114

is now demed for aldermost iust and most rightful, that is to seyn, [continues next]
15+

Consolatione Philosophie 5 Prose 3: 115

that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
12

Consolatione Philosophie 5 Prose 3: 116

the whiche folk, sin that hir propre wil ne sent hem nat to that oon [continues next]
10

Troilus and Criseyde 3: 1190

[continues previous] Swowneth not now, lest more folk aryse.'
11

Troilus and Criseyde 3: 1362

[continues previous] For wo, or elles whan that folk ben syke, [continues next]
11

Troilus and Criseyde 3: 1363

[continues previous] But esy sykes, swiche as been to lyke, [continues next]
15+

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in
10

Merchant's Tale: 447

For whan they sawe it moste nedes be,
10

Canon's Yeoman's Tale: 646

And so it moste nedes, by resoun,
11

Consolatione Philosophie 3 Prose 1: 19

[continues previous] remenaunt of thinges that ben yit to seye ben swiche, that first
12

Consolatione Philosophie 3 Prose 2: 66

suffisaunt of himself unto him-self. And folyen swiche folk thanne,
12

Consolatione Philosophie 3 Prose 2: 67

that wenen that thilke thing that is right good, that it be eek right
14

Consolatione Philosophie 3 Metre 4: 8

tho dignitees. Who-so wolde thanne resonably wenen, that blisfulnesse
14

Consolatione Philosophie 3 Metre 4: 9

were in swiche honours as ben yeven by vicious shrewes?
10

Consolatione Philosophie 3 Prose 5: 47

whether swiche men ben frendes at nede, as ben conseyled by
12

Consolatione Philosophie 3 Prose 6: 7

[continues previous] may ben thought fouler than swiche preysinge? For thilke folk
12

Consolatione Philosophie 3 Prose 6: 8

[continues previous] that ben preysed falsly, they moten nedes han shame of hir
10

Consolatione Philosophie 3 Prose 6: 16

[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
10

Consolatione Philosophie 3 Prose 6: 17

[continues previous] folk, to whiche folk the renoun of a man ne may nat comen,
11

Consolatione Philosophie 3 Prose 10: 178

'I see nat,' quod I, 'wherfore that men mighten discorden in [continues next]
13

Consolatione Philosophie 4 Prose 1: 36

[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
13

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
11

Consolatione Philosophie 4 Prose 2: 6

[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
11

Consolatione Philosophie 4 Prose 2: 7

[continues previous] ben alwey stronge and mighty, and the shrewes ben feble and
15+

Consolatione Philosophie 4 Prose 2: 94

[continues previous] thinges that I have graunted; that nedes gode folk moten ben
11

Consolatione Philosophie 4 Prose 2: 141

[continues previous] and thus stant this thing. For they that ben shrewes, I deneye
11

Consolatione Philosophie 4 Prose 2: 142

[continues previous] nat that they ben shrewes; but I deneye, and seye simplely and
12

Consolatione Philosophie 4 Prose 3: 25

he forleteth to ben good. And at the laste, so as alle medes ben
12

Consolatione Philosophie 4 Prose 3: 26

requered for men wenen that they ben goode, who is he that
10

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
10

Consolatione Philosophie 4 Prose 3: 34

[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede
13

Consolatione Philosophie 4 Prose 3: 42

[continues previous] medes ben contrarye, it mot nedes ben, that right as we seen
11

Consolatione Philosophie 4 Prose 3: 68

[continues previous] every man over other men; thanne mot it nedes be that shrewes,
11

Consolatione Philosophie 4 Prose 3: 69

[continues previous] which that shrewednesse hath cast out of the condicioun of mankinde,
15+

Consolatione Philosophie 4 Prose 4: 14

[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
13

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
13

Consolatione Philosophie 4 Prose 4: 71

[continues previous] ben blisful, and shrewes ben wrecches?'
14

Consolatione Philosophie 4 Prose 6: 127

hoolnesse of thoght, (as who seyth, ben men now so wyse), that
14

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
11

Consolatione Philosophie 4 Prose 6: 228

[continues previous] miracle; so that shrewes han maked shrewes to ben gode men.
11

Consolatione Philosophie 5 Prose 3: 29

[continues previous] it bihoveth, nedes, that thinges that ben to comen ben y-porveyed:
15+

Consolatione Philosophie 5 Prose 3: 115

[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
13

Troilus and Criseyde 3: 1362

[continues previous] For wo, or elles whan that folk ben syke,
13

Troilus and Criseyde 3: 1363

[continues previous] But esy sykes, swiche as been to lyke,
12

Consolatione Philosophie 4 Prose 6: 130

this manere the domes of men discorden, that thilke men that
12

Consolatione Philosophie 2 Prose 7: 51

among hem-self; so that thilke thing that som men [continues next]
12

Consolatione Philosophie 2 Prose 7: 52

iugen worthy of preysinge, other folk iugen that it is worthy of [continues next]
11

Consolatione Philosophie 3 Prose 10: 178

[continues previous] 'I see nat,' quod I, 'wherfore that men mighten discorden in
12

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 166

worthy of torment, that they ne ben wrecches?' [continues next]
10

Consolatione Philosophie 5 Prose 3: 98

that it demeth the thinges uncertein, as men doon; of the whiche
10

Consolatione Philosophie 5 Prose 3: 99

domes of men the bitydinge nis nat certein? But yif so be that
12

Consolatione Philosophie 4 Prose 6: 131

some folk demen worthy of mede, other folk demen hem worthy of
12

Consolatione Philosophie 2 Prose 7: 52

[continues previous] iugen worthy of preysinge, other folk iugen that it is worthy of [continues next]
10

Consolatione Philosophie 4 Prose 3: 45

bountee and prowesse ben the mede to goode folk, al-so is [continues next]
12

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 166

[continues previous] worthy of torment, that they ne ben wrecches?' [continues next]
12

Consolatione Philosophie 4 Prose 6: 131

some folk demen worthy of mede, other folk demen hem worthy of
13

Consolatione Philosophie 4 Prose 6: 132

torment. But lat us graunte, I pose that som man may wel demen
11

Franklin's Tale: 758

That folk of yow may demen harm or gesse.' [continues next]
12

Consolatione Philosophie 2 Prose 7: 53

[continues previous] torment? And ther-of comth it that, though a man delyte him in
11

Consolatione Philosophie 4 Prose 2: 145

man, but thou ne mightest nat simplely callen it a man; so graunte
11

Consolatione Philosophie 4 Prose 2: 146

I wel forsothe, that vicious folk ben wikked, but I ne may nat
10

Consolatione Philosophie 4 Prose 3: 46

[continues previous] shrewednesse it-self torment to shrewes. Thanne, who-so that
11

Consolatione Philosophie 4 Prose 4: 166

[continues previous] worthy of torment, that they ne ben wrecches?'
13

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
10

Troilus and Criseyde 3: 310

As thus: I pose, a womman graunte me
15+

Consolatione Philosophie 4 Prose 6: 133

or knowen the gode folk and the badde; may he thanne knowen
11

Franklin's Tale: 758

[continues previous] That folk of yow may demen harm or gesse.'
11

Franklin's Tale: 759

[continues previous] And forth he cleped a squyer and a mayde:
13

Consolatione Philosophie 4 Metre 2: 5

herte, he shulde seen thanne that thilke lordes beren with-inne hir [continues next]
11

Consolatione Philosophie 4 Prose 2: 47

'Alle folk thanne,' quod she, 'goode and eek badde, enforcen [continues next]
15+

Consolatione Philosophie 4 Prose 2: 88

to the gode folk and to badde, the gode folk seken it by naturel
13

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
12

Consolatione Philosophie 5 Prose 3: 110

ther thanne purposed and bihight medes to gode folk, and peynes
12

Consolatione Philosophie 5 Prose 3: 111

to badde folk, sin that no moevinge of free corage voluntarie ne
13

Consolatione Philosophie 4 Prose 6: 134

and seen thilke innereste atempraunce of corages, as it hath ben
10

Consolatione Philosophie 4 Metre 2: 4

[continues previous] armures, manasinge with cruel mouth, blowinge by woodnesse of
13

Consolatione Philosophie 4 Metre 2: 5

[continues previous] herte, he shulde seen thanne that thilke lordes beren with-inne hir
13

Consolatione Philosophie 4 Metre 2: 6

[continues previous] corages ful streite cheines. For lecherye tormenteth hem in that
11

Consolatione Philosophie 4 Prose 2: 47

[continues previous] 'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
11

Consolatione Philosophie 4 Prose 6: 136

determinen of atempraunces in corages, as men were wont to demen or [continues next]
12

Consolatione Philosophie 4 Prose 6: 135

wont to be seyd of bodies; as who seyth, may a man speken and
11

Consolatione Philosophie 4 Prose 6: 136

[continues previous] determinen of atempraunces in corages, as men were wont to demen or [continues next]
12

Consolatione Philosophie 4 Prose 6: 137

[continues previous] speken of complexiouns and atempraunces of bodies? Ne it ne is nat [continues next]
12

Consolatione Philosophie 4 Prose 6: 136

determinen of atempraunces in corages, as men were wont to demen or
11

Consolatione Philosophie 4 Prose 6: 134

and seen thilke innereste atempraunce of corages, as it hath ben [continues next]
11

Consolatione Philosophie 4 Prose 6: 135

[continues previous] wont to be seyd of bodies; as who seyth, may a man speken and [continues next]
12

Consolatione Philosophie 4 Prose 6: 137

[continues previous] speken of complexiouns and atempraunces of bodies? Ne it ne is nat [continues next]
15+

Consolatione Philosophie 4 Prose 6: 137

speken of complexiouns and atempraunces of bodies? Ne it ne is nat
11

Consolatione Philosophie 2 Prose 1: 60

maner shewinge of wrecchednesse that is to comen? Ne it ne [continues next]
11

Consolatione Philosophie 2 Prose 1: 61

suffyseth nat only to loken on thinge that is present biforn the [continues next]
12

Consolatione Philosophie 4 Prose 6: 135

[continues previous] wont to be seyd of bodies; as who seyth, may a man speken and
12

Consolatione Philosophie 4 Prose 6: 136

[continues previous] determinen of atempraunces in corages, as men were wont to demen or
15+

Consolatione Philosophie 4 Prose 6: 139

is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
11

Consolatione Philosophie 5 Prose 3: 111

to badde folk, sin that no moevinge of free corage voluntarie ne [continues next]
11

Consolatione Philosophie 5 Prose 3: 112

hath nat deserved hem, that is to seyn, neither mede ne peyne; and [continues next]
15+

Consolatione Philosophie 4 Prose 6: 138

an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it
11

Melibee's Tale: 18

... him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ...
11

Parson's Tale: 76

... For right as a free bole is y-nough for al a toun, right so is a wikked preest corrupcioun y-nough for al a parisshe, or for al a contree. Thise preestes, as seith the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole have raw flesh ...
11

Consolatione Philosophie 2 Prose 1: 60

[continues previous] maner shewinge of wrecchednesse that is to comen? Ne it ne
10

Consolatione Philosophie 2 Prose 4: 80

wrecched but whan thou wenest it: as who seith, thou thy-self, ne
10

Consolatione Philosophie 2 Prose 4: 92

fortune receiven agreablely or egaly, ne it delyteth nat in al to [continues next]
10

Consolatione Philosophie 2 Prose 4: 93

hem that ben anguissous. O ye mortal folk, what seke ye thanne [continues next]
11

Consolatione Philosophie 4 Prose 2: 126

forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
11

Consolatione Philosophie 4 Prose 2: 127

ne knowen nat the goodes? But what thing is more feble and [continues next]
15+

Consolatione Philosophie 4 Prose 6: 139

[continues previous] is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
11

Consolatione Philosophie 4 Prose 6: 232

studien to ben unlyk to hem that they han hated. Certes, only
10

Consolatione Philosophie 5 Prose 1: 26

deme al-outrely that hap nis, ne dwelleth but a voice, as who seith,
11

Consolatione Philosophie 5 Prose 3: 111

[continues previous] to badde folk, sin that no moevinge of free corage voluntarie ne
11

Consolatione Philosophie 5 Prose 3: 112

[continues previous] hath nat deserved hem, that is to seyn, neither mede ne peyne; and
14

Consolatione Philosophie 5 Prose 5: 27

othre, sin it knoweth by his propre nature nat only his subiect, as
14

Consolatione Philosophie 5 Prose 5: 28

who seith, it ne knoweth nat al-only that apertieneth properly to his
10

Consolatione Philosophie 5 Prose 6: 115

And yif thou seyst heer, that thilke thing that god seeth to
14

Consolatione Philosophie 5 Prose 6: 116

bityde, it ne may nat unbityde (as who seith, it mot bityde), and
13

Consolatione Philosophie 5 Prose 6: 186

to entrechaunge stoundes of knowinge;"' as who seith, ne shal it
13

Consolatione Philosophie 5 Prose 6: 187

nat seme to us, that the devyne prescience entrechaungeth hise dyverse
15+

Consolatione Philosophie 4 Prose 6: 139

is lyke a merveil or a miracle to hem that ne knowen it nat), why that
11

Wife of Bath's Prologue: 425

I ne owe hem nat a word that it nis quit.
10

Consolatione Philosophie 2 Prose 4: 92

[continues previous] fortune receiven agreablely or egaly, ne it delyteth nat in al to
10

Consolatione Philosophie 2 Prose 4: 93

[continues previous] hem that ben anguissous. O ye mortal folk, what seke ye thanne
11

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11

Consolatione Philosophie 3 Prose 10: 162

thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
11

Consolatione Philosophie 4 Prose 2: 126

[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they
11

Consolatione Philosophie 4 Prose 2: 127

[continues previous] ne knowen nat the goodes? But what thing is more feble and
12

Consolatione Philosophie 4 Prose 3: 81

dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute [continues next]
11

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right. [continues next]
15+

Consolatione Philosophie 4 Prose 6: 137

speken of complexiouns and atempraunces of bodies? Ne it ne is nat
15+

Consolatione Philosophie 4 Prose 6: 138

[continues previous] an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it [continues next]
13

Consolatione Philosophie 4 Prose 6: 140

[continues previous] swete thinges ben covenable to some bodies that ben hole, and to [continues next]
15+

Consolatione Philosophie 4 Prose 6: 141

some bodies bittere thinges ben covenable; and also, why that [continues next]
11

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For [continues next]
13

Consolatione Philosophie 5 Metre 3: 23

elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
13

Consolatione Philosophie 5 Metre 3: 24

ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
11

Consolatione Philosophie 5 Prose 3: 27

necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
11

Consolatione Philosophie 5 Prose 3: 28

bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
11

Consolatione Philosophie 5 Prose 4: 54

covenable and necessarie. But thou mayst seyn, how may it be [continues next]
11

Consolatione Philosophie 5 Prose 4: 55

that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
11

Consolatione Philosophie 5 Prose 4: 149

facultee or power of thinges that ben y-knowe? Ne that nis nat [continues next]
11

Consolatione Philosophie 5 Prose 6: 107

devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
11

Consolatione Philosophie 5 Prose 6: 108

nat the qualitee of thinges that ben certeinly present to him-ward; [continues next]
13

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
13

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
11

Treatise on the Astrolabe Prologue: 1

... han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte ... [continues next]
15+

Consolatione Philosophie 4 Prose 6: 140

swete thinges ben covenable to some bodies that ben hole, and to
11

Consolatione Philosophie 2 Prose 4: 102

[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
11

Consolatione Philosophie 3 Prose 10: 162

[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
11

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
11

Consolatione Philosophie 4 Prose 3: 34

it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
12

Consolatione Philosophie 4 Prose 3: 81

[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden
11

Consolatione Philosophie 4 Prose 5: 33

[continues previous] thee nat that alle thinges ben doon a-right.
13

Consolatione Philosophie 4 Prose 6: 139

[continues previous] is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
15+

Consolatione Philosophie 4 Prose 6: 140

[continues previous] swete thinges ben covenable to some bodies that ben hole, and to [continues next]
15+

Consolatione Philosophie 4 Prose 6: 141

[continues previous] some bodies bittere thinges ben covenable; and also, why that [continues next]
15+

Consolatione Philosophie 4 Prose 6: 142

[continues previous] some syke folk ben holpen with lighte medicynes, and some folk [continues next]
11

Consolatione Philosophie 4 Prose 6: 226

[continues previous] they demen that tho thinges ne sholden nat han ben don. For
11

Consolatione Philosophie 5 Prose 1: 1

She hadde seyd, and torned the cours of hir resoun to some [continues next]
12

Consolatione Philosophie 5 Prose 1: 2

othre thinges to ben treted and to ben y-sped. Thanne seyde I, [continues next]
13

Consolatione Philosophie 5 Metre 3: 23

[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
13

Consolatione Philosophie 5 Metre 3: 24

[continues previous] ben nat y-wist? And thogh that he seke tho thinges, wher shal he
11

Consolatione Philosophie 5 Prose 3: 28

[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
11

Consolatione Philosophie 5 Prose 4: 55

[continues previous] that the thinges ne bityden nat that ben y-purveyed to comen?
11

Consolatione Philosophie 5 Prose 4: 149

[continues previous] facultee or power of thinges that ben y-knowe? Ne that nis nat
11

Consolatione Philosophie 5 Prose 6: 108

[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
13

Consolatione Philosophie 5 Prose 6: 153

[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13

Consolatione Philosophie 5 Prose 6: 154

[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
11

Treatise on the Astrolabe Prologue: 1

[continues previous] ... the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, ...
15+

Consolatione Philosophie 4 Prose 6: 141

some bodies bittere thinges ben covenable; and also, why that
11

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
11

Consolatione Philosophie 4 Prose 3: 34

[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
15+

Consolatione Philosophie 4 Prose 6: 139

[continues previous] is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
15+

Consolatione Philosophie 4 Prose 6: 140

[continues previous] swete thinges ben covenable to some bodies that ben hole, and to [continues next]
15+

Consolatione Philosophie 4 Prose 6: 142

[continues previous] some syke folk ben holpen with lighte medicynes, and some folk [continues next]
11

Consolatione Philosophie 4 Prose 6: 143

[continues previous] ben holpen with sharpe medicynes. But natheles, the leche that [continues next]
12

Consolatione Philosophie 5 Prose 1: 1

[continues previous] She hadde seyd, and torned the cours of hir resoun to some
12

Consolatione Philosophie 5 Prose 1: 2

[continues previous] othre thinges to ben treted and to ben y-sped. Thanne seyde I,
12

Troilus and Criseyde 3: 1362

For wo, or elles whan that folk ben syke, [continues next]
15+

Consolatione Philosophie 4 Prose 6: 142

some syke folk ben holpen with lighte medicynes, and some folk
11

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
15+

Consolatione Philosophie 4 Prose 6: 140

[continues previous] swete thinges ben covenable to some bodies that ben hole, and to [continues next]
15+

Consolatione Philosophie 4 Prose 6: 141

[continues previous] some bodies bittere thinges ben covenable; and also, why that [continues next]
15+

Consolatione Philosophie 4 Prose 6: 142

[continues previous] some syke folk ben holpen with lighte medicynes, and some folk [continues next]
15+

Consolatione Philosophie 4 Prose 6: 143

[continues previous] ben holpen with sharpe medicynes. But natheles, the leche that [continues next]
11

Romaunt of the Rose: 1358

Namely to folk whan they ben syke.
11

Romaunt of the Rose: 1359

And trees ther were, greet foisoun,
11

Romaunt of the Rose: 6150

Seculer folk ben more appert. [continues next]
12

Troilus and Criseyde 3: 1362

[continues previous] For wo, or elles whan that folk ben syke,
15+

Consolatione Philosophie 4 Prose 6: 143

ben holpen with sharpe medicynes. But natheles, the leche that
11

Consolatione Philosophie 4 Prose 6: 141

[continues previous] some bodies bittere thinges ben covenable; and also, why that
15+

Consolatione Philosophie 4 Prose 6: 142

[continues previous] some syke folk ben holpen with lighte medicynes, and some folk
11

Romaunt of the Rose: 6150

[continues previous] Seculer folk ben more appert.
11

Romaunt of the Rose: 6151

[continues previous] But natheles, I wol not blame
10

Consolatione Philosophie 4 Prose 6: 144

knoweth the manere and the atempraunce of hele and of maladye,
10

Consolatione Philosophie 4 Prose 6: 147

semeth maladye of corages but vyces? Who is elles kepere of [continues next]
15+

Consolatione Philosophie 4 Prose 6: 145

ne merveileth of it no-thing. But what other thing semeth hele
15+

Consolatione Philosophie 4 Prose 6: 146

[continues previous] of corages but bountee and prowesse? And what other thing [continues next]
15+

Consolatione Philosophie 4 Prose 6: 147

[continues previous] semeth maladye of corages but vyces? Who is elles kepere of [continues next]
10

Consolatione Philosophie 5 Prose 3: 63

god purvyeth the thinges to comen for they ben to comen, what
10

Consolatione Philosophie 5 Prose 3: 64

other thing is it but for to wene that thilke thinges that bitidden
15+

Consolatione Philosophie 4 Prose 6: 146

of corages but bountee and prowesse? And what other thing
11

Consolatione Philosophie 4 Prose 3: 45

bountee and prowesse ben the mede to goode folk, al-so is
11

Consolatione Philosophie 4 Prose 3: 66

torned in-to malice, certes, than han they forlorn the nature of
11

Consolatione Philosophie 4 Prose 3: 67

mankinde. But so as only bountee and prowesse may enhaunsen
11

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes,
11

Consolatione Philosophie 4 Prose 3: 87

bountee and prowesse, he forleteth to ben a man; sin he may
11

Consolatione Philosophie 4 Prose 4: 201

geten hem bountee and prowesse which that they han lost,
15+

Consolatione Philosophie 4 Prose 6: 145

[continues previous] ne merveileth of it no-thing. But what other thing semeth hele [continues next]
15+

Consolatione Philosophie 4 Prose 6: 146

[continues previous] of corages but bountee and prowesse? And what other thing [continues next]
15+

Consolatione Philosophie 4 Prose 6: 147

[continues previous] semeth maladye of corages but vyces? Who is elles kepere of [continues next]
15+

Consolatione Philosophie 4 Prose 6: 147

semeth maladye of corages but vyces? Who is elles kepere of
10

Consolatione Philosophie 4 Prose 4: 209

languissinge is maladye of body, right so ben vyces and sinne
10

Consolatione Philosophie 4 Prose 6: 144

[continues previous] knoweth the manere and the atempraunce of hele and of maladye,
15+

Consolatione Philosophie 4 Prose 6: 145

[continues previous] ne merveileth of it no-thing. But what other thing semeth hele
15+

Consolatione Philosophie 4 Prose 6: 146

[continues previous] of corages but bountee and prowesse? And what other thing
10

Troilus and Criseyde 1: 687

And witeth wel, that bothe two ben vyces, [continues next]
10

Troilus and Criseyde 1: 688

Mistrusten alle, or elles alle leve; [continues next]
10

Troilus and Criseyde 1: 689

But wel I woot, the mene of it no vyce is, [continues next]
11

Consolatione Philosophie 4 Prose 6: 148

good or dryver awey of yvel, but god, governour and lecher of
11

Consolatione Philosophie 4 Prose 4: 213

pitee, ben they of whiche the thoughtes ben constreined by [continues next]
10

Troilus and Criseyde 1: 688

[continues previous] Mistrusten alle, or elles alle leve;
11

Consolatione Philosophie 4 Prose 6: 149

thoughtes? The whiche god, whan he hath biholden from the
11

Consolatione Philosophie 4 Prose 4: 213

[continues previous] pitee, ben they of whiche the thoughtes ben constreined by
10

Consolatione Philosophie 4 Prose 6: 150

heye tour of his purveaunce, he knoweth what is covenable to
10

Consolatione Philosophie 3 Prose 11: 101

moevinges ben covenable to everich of hem? And forsothe [continues next]
10

Consolatione Philosophie 3 Prose 12: 126

thou yave me as a covenable yift, that is to seyn, that no wight [continues next]
10

Consolatione Philosophie 4 Prose 6: 151

every wight, and leneth hem that he wot that is covenable to hem. [continues next]
10

Consolatione Philosophie 4 Prose 6: 151

every wight, and leneth hem that he wot that is covenable to hem.
10

Consolatione Philosophie 3 Prose 11: 101

[continues previous] moevinges ben covenable to everich of hem? And forsothe
10

Consolatione Philosophie 3 Prose 11: 102

[continues previous] every thing kepeth thilke that is acordinge and propre to him,
10

Consolatione Philosophie 3 Prose 12: 126

[continues previous] thou yave me as a covenable yift, that is to seyn, that no wight
10

Consolatione Philosophie 4 Prose 6: 150

[continues previous] heye tour of his purveaunce, he knoweth what is covenable to [continues next]
10

Consolatione Philosophie 4 Prose 6: 151

[continues previous] every wight, and leneth hem that he wot that is covenable to hem. [continues next]
10

Consolatione Philosophie 4 Prose 6: 152

[continues previous] Lo, her-of comth and her-of is don this noble miracle of the ordre [continues next]
10

Troilus and Criseyde 2: 215

And every wight that was a-boute hem tho,
10

Troilus and Criseyde 2: 216

That herde that, gan fer a-wey to stonde,
12

Consolatione Philosophie 4 Prose 6: 152

Lo, her-of comth and her-of is don this noble miracle of the ordre
12

Consolatione Philosophie 4 Prose 6: 80

firste godhed: they surmounten the ordre of destinal moevabletee. [continues next]
12

Consolatione Philosophie 4 Prose 6: 81

For right as of cercles that tornen a-boute a same centre or a-boute [continues next]
10

Consolatione Philosophie 4 Prose 6: 151

[continues previous] every wight, and leneth hem that he wot that is covenable to hem.
12

Consolatione Philosophie 4 Prose 6: 153

destinal, whan god, that al knoweth, doth swiche thing, of which
11

Consolatione Philosophie 4 Prose 3: 14

cleped good. For which thing, folk of goode maneres, hir medes [continues next]
12

Consolatione Philosophie 4 Prose 6: 80

[continues previous] firste godhed: they surmounten the ordre of destinal moevabletee.
12

Consolatione Philosophie 5 Prose 6: 113

necessitee to be; this is to seyn, that, whan that god knoweth any
12

Consolatione Philosophie 5 Prose 6: 114

thing to bityde, he wot wel that it ne hath no necessitee to bityde.
11

Consolatione Philosophie 4 Prose 6: 154

thing that unknowinge folk ben astoned. But for to constreine,
11

Consolatione Philosophie 4 Prose 3: 13

[continues previous] right, fro thennes-forth that him lakketh goodnesse, ne shal ben
11

Consolatione Philosophie 4 Prose 3: 14

[continues previous] cleped good. For which thing, folk of goode maneres, hir medes
13

Consolatione Philosophie 4 Prose 6: 155

as who seyth, but for to comprehende and telle a fewe thinges of the
11

Melibee's Tale: 21

... And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." For al-be-it so that thou first ne telle thy conseil but to a fewe, thou mayst afterward telle it to mo folk, if it be nede. But loke alwey that thy conseillours have thilke three condiciouns that I have seyd bifore; that is to seyn, that they be trewe, wyse, and of old experience. And werke nat alwey in every nede by oon counseillour allone; for somtyme bihoveth ...
10

Consolatione Philosophie 3 Metre 11: 30

were y-plounged and hid in naturel principles, the whiche soothfastnesse [continues next]
10

Consolatione Philosophie 3 Metre 11: 31

lived with-in the deepnesse of the thought. And yif so be [continues next]
13

Consolatione Philosophie 4 Prose 6: 73

moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
13

Consolatione Philosophie 4 Prose 6: 74

that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
10

Consolatione Philosophie 5 Prose 3: 30

but as it were y-travailed, as who seyth, that thilke answere
13

Consolatione Philosophie 4 Prose 6: 156

divyne deepnesse, the whiche that mannes resoun may understonde,
10

Consolatione Philosophie 3 Metre 11: 30

[continues previous] were y-plounged and hid in naturel principles, the whiche soothfastnesse
10

Consolatione Philosophie 3 Metre 11: 31

[continues previous] lived with-in the deepnesse of the thought. And yif so be
13

Consolatione Philosophie 4 Prose 6: 73

[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche
13

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
11

Consolatione Philosophie 4 Prose 6: 157

thilke man that thou wenest to ben right Iuste and right
10

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer
10

Consolatione Philosophie 3 Prose 12: 9

that thou ne shalt remembren thilke thing that thou seydest that
11

Consolatione Philosophie 5 Prose 4: 16

resouns by which thou art y-moeved. For I axe why thou wenest
11

Consolatione Philosophie 5 Prose 4: 17

that thilke resouns of hem that assoilen this questioun ne ben
11

Treatise on the Astrolabe 2: 3

... assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix by ...
10

Consolatione Philosophie 4 Prose 6: 161

lykede to Catoun." Thanne, what-so-ever thou mayst seen
10

Legend of Good Women Prologue A: 492

That mayst thou seen, she kytheth what she is.' [continues next]
12

Consolatione Philosophie 4 Prose 6: 162

that is don in this werld unhoped or unwened, certes, it is the
11

Consolatione Philosophie 4 Prose 4: 133

and the day blindeth hem. For whan men loken nat the ordre of [continues next]
12

Consolatione Philosophie 5 Prose 3: 123

and that is this: that, so as the ordre of thinges is y-led and [continues next]
10

Consolatione Philosophie 5 Prose 5: 55

comen, but right as the resoun of mankinde knoweth hem. For [continues next]
10

Legend of Good Women Prologue A: 492

[continues previous] That mayst thou seen, she kytheth what she is.'
12

Consolatione Philosophie 4 Prose 6: 163

right ordre of thinges; but, as to thy wikkede opinioun, it is a
11

Parson's Tale: 10

... faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem ...
11

Consolatione Philosophie 4 Prose 4: 133

[continues previous] and the day blindeth hem. For whan men loken nat the ordre of
11

Consolatione Philosophie 4 Prose 4: 134

[continues previous] thinges, but hir lustes and talents, they wene that either the leve
12

Consolatione Philosophie 5 Prose 3: 123

[continues previous] and that is this: that, so as the ordre of thinges is y-led and
10

Consolatione Philosophie 5 Prose 5: 54

[continues previous] nat that the devyne intelligence bi-holdeth or knoweth thinges to
10

Consolatione Philosophie 5 Prose 5: 55

[continues previous] comen, but right as the resoun of mankinde knoweth hem. For
14

Consolatione Philosophie 4 Prose 6: 166

hem to-gider of him; but he is so unstedefast of corage, that, yif
14

Consolatione Philosophie 4 Prose 3: 83

liveth as an asse. And yif he be light and unstedefast of corage, and
11

Consolatione Philosophie 4 Prose 6: 168

continue innocence, by the whiche he ne may nat with-holden
11

Consolatione Philosophie 2 Prose 4: 89

yit may it nat ben with-holden that it ne goth away whan it wole.
10

Consolatione Philosophie 2 Prose 4: 100

thou thing in thy power that thou noldest never lesen, ne Fortune [continues next]
11

Consolatione Philosophie 2 Prose 4: 101

ne may nat beneme it thee. And that thou mayst knowe that [continues next]
11

Consolatione Philosophie 2 Prose 7: 54

preysinge of his renoun, he may nat in no wyse bringen forth ne [continues next]
11

Consolatione Philosophie 3 Prose 2: 61

as a dronken man not nat by whiche path he may retorne him to
10

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
10

Consolatione Philosophie 5 Prose 5: 33

imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
10

Consolatione Philosophie 5 Prose 5: 34

may nat be universel. Thanne is either the Iugement of resoun [continues next]
11

Consolatione Philosophie 4 Prose 6: 169

fortune. Thanne the wyse dispensacioun of god spareth him, the
11

Parson's Tale: 57

Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. An ydel man is lyk to a ... [continues next]
11

Consolatione Philosophie 2 Prose 4: 100

[continues previous] thou thing in thy power that thou noldest never lesen, ne Fortune
11

Consolatione Philosophie 2 Prose 7: 54

[continues previous] preysinge of his renoun, he may nat in no wyse bringen forth ne
10

Consolatione Philosophie 5 Prose 1: 38

[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible,
10

Consolatione Philosophie 5 Prose 5: 34

[continues previous] may nat be universel. Thanne is either the Iugement of resoun
11

Consolatione Philosophie 4 Prose 6: 170

whiche man adversitee mighte enpeyren; for that god wol nat
11

Knight's Tale: 87

And wol nat suffren hem, by noon assent, [continues next]
11

Parson's Tale: 57

[continues previous] Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. ...
12

Consolatione Philosophie 4 Prose 6: 171

suffren him to travaile, to whom that travaile nis nat covenable.
11

Knight's Tale: 87

[continues previous] And wol nat suffren hem, by noon assent,
12

Consolatione Philosophie 3 Prose 10: 2

of good that nis nat parfit, and which is the forme of good that [continues next]
12

Consolatione Philosophie 3 Prose 10: 89

hem lakketh to other. But that that nis nat parfit, men may [continues next]
10

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
12

Consolatione Philosophie 4 Prose 6: 172

Another man is parfit in alle vertues, and is an holy man, and
11

Parson's Tale: 15

... right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth the prison of helle, and maketh wayk and feble alle the strengthes of the develes, and restoreth the yiftes of the holy goost and of alle gode vertues; and it clenseth the soule of sinne, and delivereth the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that ...
11

Consolatione Philosophie 3 Prose 10: 1

[continues previous] For as moche thanne as thou hast seyn, which is the forme
12

Consolatione Philosophie 3 Prose 10: 2

[continues previous] of good that nis nat parfit, and which is the forme of good that
12

Consolatione Philosophie 3 Prose 10: 89

[continues previous] hem lakketh to other. But that that nis nat parfit, men may
12

Consolatione Philosophie 4 Prose 6: 173

negh to god, so that the purviaunce of god wolde demen, that
12

Consolatione Philosophie 5 Prose 5: 64

be binethe resoun, right so wolde we demen that it were rightful [continues next]
12

Consolatione Philosophie 4 Prose 6: 174

it were a felonye that he were touched with any adversitees; so
12

Consolatione Philosophie 5 Prose 5: 64

[continues previous] be binethe resoun, right so wolde we demen that it were rightful
12

Consolatione Philosophie 5 Prose 5: 65

[continues previous] thing, that mannes resoun oughte to submitten it-self and to ben
13

Consolatione Philosophie 4 Prose 6: 175

that he wol nat suffre that swich a man be moeved with any
12

Clerk's Prologue: 36

But deeth, that wol nat suffre us dwellen heer
12

Nun's Priest's Tale: 235

That he ne wol nat suffre it heled be;
13

Parson's Tale: 55

Now comth Slouthe, that wol nat suffre noon hardnesse ne no penaunce. For soothly, Slouthe is so tendre, and so delicat, as seith Salomon, that he wol nat suffre noon hardnesse ne penaunce, and therfore he shendeth al that he dooth. Agayns this roten-herted sinne of Accidie and Slouthe sholde men exercise hem-self to doon gode werkes, and manly and vertuously cacchen corage wel to doon; thinkinge that oure lord Iesu Crist quyteth every good dede, be it never ...
10

Consolatione Philosophie 4 Prose 6: 177

by me: he seyde in Grek, that "vertues han edified the body
10

Parson's Tale: 27

... and ay the more strong that the flesh is, the sorier may the soule be: and, over al this, strengthe of body and worldly hardinesse causeth ful ofte many a man to peril and meschaunce. Eek for to pryde him of his gentrye is ful greet folye; for ofte tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him ... [continues next]
12

Consolatione Philosophie 4 Prose 6: 178

of the holy man." And ofte tyme it bitydeth, that the somme of
11

Wife of Bath's Tale: 71

Somme, riche array, somme seyden, lust abedde,
11

Wife of Bath's Tale: 72

And ofte tyme to be widwe and wedde.
10

Wife of Bath's Tale: 73

Somme seyde, that our hertes been most esed,
10

Parson's Tale: 27

[continues previous] ... the spirit, and ay the more strong that the flesh is, the sorier may the soule be: and, over al this, strengthe of body and worldly hardinesse causeth ful ofte many a man to peril and meschaunce. Eek for to pryde him of his gentrye is ful greet folye; for ofte tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him ...
11

Consolatione Philosophie 2 Prose 4: 74

And ful litel thinges ben tho that withdrawen the somme or the [continues next]
11

Consolatione Philosophie 4 Prose 4: 54

wonderful; but of the thinges that ben taken also it is necessarie;' [continues next]
11

Consolatione Philosophie 4 Prose 6: 35

many maner gyses to thinges that ben to done; the whiche [continues next]
11

Consolatione Philosophie 4 Prose 6: 61

disponeth in his purviaunce, singulerly and stably, the thinges [continues next]
10

Consolatione Philosophie 4 Prose 6: 62

that ben to done, but he aministreth in many maneres and in [continues next]
10

Consolatione Philosophie 5 Metre 3: 35

foryeten: but yit him remembreth the somme of thinges that he [continues next]
12

Consolatione Philosophie 5 Prose 4: 73

necessitee. For-why ther ben somme thinges to bityden, of which [continues next]
12

Consolatione Philosophie 5 Prose 4: 74

the endes and the bitydinges of hem ben absolut and quit of alle [continues next]
12

Consolatione Philosophie 4 Prose 6: 179

thinges that ben to done is taken to governe to gode folk, for that
11

Consolatione Philosophie 2 Prose 4: 74

[continues previous] And ful litel thinges ben tho that withdrawen the somme or the
11

Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 54

[continues previous] wonderful; but of the thinges that ben taken also it is necessarie;'
11

Consolatione Philosophie 4 Prose 6: 35

[continues previous] many maner gyses to thinges that ben to done; the whiche
11

Consolatione Philosophie 4 Prose 6: 61

[continues previous] disponeth in his purviaunce, singulerly and stably, the thinges
11

Consolatione Philosophie 4 Prose 6: 62

[continues previous] that ben to done, but he aministreth in many maneres and in
11

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
12

Consolatione Philosophie 4 Prose 6: 220

cause of continuacioun and exercysinge to gode folk and cause of [continues next]
12

Consolatione Philosophie 4 Prose 6: 221

torment to shrewes. For so as ther nis non alyaunce by-twixe [continues next]
10

Consolatione Philosophie 5 Metre 3: 35

[continues previous] foryeten: but yit him remembreth the somme of thinges that he
11

Consolatione Philosophie 5 Prose 3: 115

that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
12

Consolatione Philosophie 5 Prose 4: 73

[continues previous] necessitee. For-why ther ben somme thinges to bityden, of which
11

Treatise on the Astrolabe 2: 3

... assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix by ...
12

Consolatione Philosophie 4 Prose 6: 180

the malice haboundaunt of shrewes sholde ben abated. And god
11

Consolatione Philosophie 4 Prose 2: 95

[continues previous] mighty, and shrewes feeble and unmighty.'
11

Consolatione Philosophie 4 Prose 4: 12

greet partye of the peyne to shrewes sholde ben allegged and [continues next]
11

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
12

Consolatione Philosophie 4 Prose 6: 220

[continues previous] cause of continuacioun and exercysinge to gode folk and cause of
12

Consolatione Philosophie 4 Prose 6: 221

[continues previous] torment to shrewes. For so as ther nis non alyaunce by-twixe
11

Consolatione Philosophie 5 Prose 3: 115

[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
11

Consolatione Philosophie 4 Prose 6: 181

yeveth and departeth to othre folk prosperitees and adversitees
11

Consolatione Philosophie 4 Prose 4: 12

[continues previous] greet partye of the peyne to shrewes sholde ben allegged and
12

Consolatione Philosophie 4 Prose 6: 182

y-medled to-hepe, after the qualitee of hir corages, and remordeth
12

Consolatione Philosophie 4 Prose 3: 18

ne binimeth nat fro the corages of goode folk hir propre [continues next]
13

Consolatione Philosophie 4 Prose 6: 183

som folk by adversitee, for they ne sholde nat wexen proude by
12

Consolatione Philosophie 4 Prose 3: 18

[continues previous] ne binimeth nat fro the corages of goode folk hir propre
13

Consolatione Philosophie 4 Prose 4: 116

woldest fayn lernen that it ne sholde nat longe dure: and that [continues next]
13

Consolatione Philosophie 4 Prose 6: 184

longe welefulnesse. And other folk he suffreth to ben travailed
10

Parson's Tale: 61

This vertu hath manye speces; and the firste is cleped Magnanimitee, that is to seyn, greet corage. For certes, ther bihoveth greet corage agains Accidie, lest that it ne swolwe the soule by the sinne of sorwe, or destroye it by wanhope. This vertu maketh folk to undertake harde thinges and grevouse thinges, by hir owene wil, wysely and resonably. And for as muchel as the devel fighteth agayns a man more by queyntise and by sleighte than by strengthe, therfore men shal withstonden him by wit and by resoun and by discrecioun. Thanne arn ther the ... [continues next]
13

Consolatione Philosophie 4 Prose 4: 116

[continues previous] woldest fayn lernen that it ne sholde nat longe dure: and that
11

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For [continues next]
10

Consolatione Philosophie 5 Prose 4: 34

of free wil ben constreined to bityden by necessitee?' [continues next]
11

Consolatione Philosophie 5 Prose 4: 45

ben necessarie. For every signe sheweth and signifyeth only what [continues next]
11

Consolatione Philosophie 4 Prose 6: 185

with harde thinges, for that they sholden confermen the vertues
10

Parson's Tale: 27

... is ful greet folye; for ofte tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him Cristes child. For truste wel, that over what man sinne hath maistrie, he is a verray cherl to sinne. [continues next]
10

Parson's Tale: 61

[continues previous] This vertu hath manye speces; and the firste is cleped Magnanimitee, that is to seyn, greet corage. For certes, ther bihoveth greet corage agains Accidie, lest that it ne swolwe the soule by the sinne of sorwe, or destroye it by wanhope. This vertu maketh folk to undertake harde thinges and grevouse thinges, by hir owene wil, wysely and resonably. And for as muchel as the devel fighteth agayns a man more by queyntise and by sleighte than by strengthe, therfore men shal withstonden him by wit and by resoun and by discrecioun. Thanne arn ther the vertues of feith, and hope in ...
11

Consolatione Philosophie 4 Prose 6: 226

[continues previous] they demen that tho thinges ne sholden nat han ben don. For
10

Consolatione Philosophie 5 Prose 4: 33

[continues previous] mochel as apertieneth to that, sholden thanne thinges that comen
11

Consolatione Philosophie 5 Prose 4: 44

[continues previous] thing, that the endes and bitydinges of thinges to comen sholden
11

Consolatione Philosophie 5 Prose 4: 45

[continues previous] ben necessarie. For every signe sheweth and signifyeth only what
10

Consolatione Philosophie 4 Prose 6: 186

of corage by the usage and exercitacioun of pacience. And
10

Parson's Tale: 27

[continues previous] ... tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him Cristes child. For truste wel, that over what man sinne hath maistrie, he is a verray cherl to sinne.
14

Consolatione Philosophie 4 Prose 6: 187

other folk dreden more than they oughten [that] whiche they
11

Parson's Tale: 64

... make to thee no grave thing.' Thus is an avaricious man, that loveth his tresor biforn god, an ydolastre, thurgh this cursed sinne of Avarice. Of Coveitise comen thise harde lordshipes, thurgh whiche men been distreyned by tailages, custumes, and cariages, more than hir duetee or resoun is. And eek they taken of hir bonde-men amerciments, whiche mighten more resonably ben cleped extorcions than amerciments. Of whiche amerciments and raunsoninge of bondemen, somme lordes stywardes seyn, that it is rightful; for-as-muche as a cherl hath no temporel thing that it ne is his lordes, as they seyn. But certes, thise lordshipes doon wrong, that bireven hir bonde-folk thinges that they nevere yave hem: Augustinus ... [continues next]
11

Consolatione Philosophie 3 Prose 5: 27

of armes or seriaunts, and dredeth more hem that he maketh
11

Consolatione Philosophie 3 Prose 5: 28

agast than they dreden him, and that is put in the handes of
14

Consolatione Philosophie 4 Prose 2: 128

more caitif thanne is the blindnesse of ignoraunce? Or elles they [continues next]
14

Consolatione Philosophie 4 Prose 2: 129

knowen ful wel whiche thinges that they oughten folwe, but [continues next]
14

Consolatione Philosophie 4 Prose 6: 188

mighten wel beren; and somme dispyse that they mowe nat
12

Melibee's Tale: 40

... "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to the Romayns: that "the Iuges beren nat the spere with-outen cause;" but they beren it to punisse the shrewes and misdoeres, and for to defende the gode men. If ye wol thanne take vengeance of your enemys, ye shul retourne or have your recours to the Iuge that hath the Iurisdiccion up-on hem; and he shal punisse hem as the lawe axeth and ... [continues next]
11

Parson's Tale: 64

[continues previous] ... is an avaricious man, that loveth his tresor biforn god, an ydolastre, thurgh this cursed sinne of Avarice. Of Coveitise comen thise harde lordshipes, thurgh whiche men been distreyned by tailages, custumes, and cariages, more than hir duetee or resoun is. And eek they taken of hir bonde-men amerciments, whiche mighten more resonably ben cleped extorcions than amerciments. Of whiche amerciments and raunsoninge of bondemen, somme lordes stywardes seyn, that it is rightful; for-as-muche as a cherl hath no temporel thing that it ne is his lordes, as they seyn. But certes, thise lordshipes doon wrong, that bireven hir bonde-folk thinges ...
10

Consolatione Philosophie 3 Prose 4: 52

that they comen ther-as folk ne knowen nat thilke dignitees, hir [continues next]
12

Consolatione Philosophie 3 Prose 8: 2

misledinges to blisfulnesse, ne that they ne mowe nat leden [continues next]
12

Consolatione Philosophie 3 Prose 8: 3

folk thider as they biheten to leden hem. But with how grete [continues next]
14

Consolatione Philosophie 4 Prose 2: 129

[continues previous] knowen ful wel whiche thinges that they oughten folwe, but
12

Consolatione Philosophie 4 Prose 6: 189

beren; and thilke folk god ledeth in-to experience of himself by
12

Melibee's Tale: 40

[continues previous] ... "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to the Romayns: that "the Iuges beren nat the spere with-outen cause;" but they beren it to punisse the shrewes and misdoeres, and for to defende the gode men. If ye wol thanne take vengeance of your enemys, ye shul retourne or have your recours to the Iuge that hath the Iurisdiccion up-on hem; and he shal punisse hem as the lawe axeth and requyreth.'
10

Consolatione Philosophie 3 Prose 4: 52

[continues previous] that they comen ther-as folk ne knowen nat thilke dignitees, hir
12

Consolatione Philosophie 3 Prose 8: 3

[continues previous] folk thider as they biheten to leden hem. But with how grete
11

Consolatione Philosophie 4 Prose 6: 190

aspre and sorwful thinges. And many othre folk han bought
10

Parson's Tale: 10

... perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. 'Lond of misese': by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be ... [continues next]
11

Consolatione Philosophie 3 Prose 2: 33

power for to han moneye, or for cause of renoun. In thise thinges, [continues next]
11

Consolatione Philosophie 3 Prose 2: 34

and in swiche othre thinges, is torned alle the entencioun of [continues next]
11

Consolatione Philosophie 4 Prose 5: 23

yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses,
11

Consolatione Philosophie 4 Prose 6: 218

hem in-to distruccioun that they han deserved. And to
11

Consolatione Philosophie 4 Prose 6: 219

som othre folk is yeven power to punisshen, for that it shal be
11

Treatise on the Astrolabe Prologue: 1

... canstow yit but smal, my lyte sone. But natheles, suffyse to thee thise trewe conclusiouns in English, as wel as suffyseth to thise noble clerkes Grekes thise same conclusiouns in Greek, and to Arabiens in Arabik, and to Iewes in Ebrew, and to the Latin folk in Latin; whiche Latin folk han hem furst out of othre diverse langages, and writen in hir owne tonge, that is to sein, in Latin. And god wot, that in alle thise langages, and in many mo, han thise conclusiouns ben suffisantly lerned and taught, and yit by diverse rewles, right as diverse pathes leden diverse folk the righte wey to ... [continues next]
11

Consolatione Philosophie 4 Prose 6: 191

honourable renoun of this world by the prys of glorious deeth.
10

Parson's Tale: 10

[continues previous] ... 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. 'Lond of misese': by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there ...
10

Consolatione Philosophie 2 Prose 7: 111

glorie of renoun of this world.
11

Consolatione Philosophie 3 Prose 2: 33

[continues previous] power for to han moneye, or for cause of renoun. In thise thinges,
11

Treatise on the Astrolabe Prologue: 1

[continues previous] ... lyte sone. But natheles, suffyse to thee thise trewe conclusiouns in English, as wel as suffyseth to thise noble clerkes Grekes thise same conclusiouns in Greek, and to Arabiens in Arabik, and to Iewes in Ebrew, and to the Latin folk in Latin; whiche Latin folk han hem furst out of othre diverse langages, and writen in hir owne tonge, that is to sein, in Latin. And god wot, that in alle thise langages, and in many mo, han thise conclusiouns ben suffisantly lerned and taught, and yit by diverse rewles, right as diverse pathes leden diverse folk the righte wey ...
15+

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments,
10

Consolatione Philosophie 2 Prose 5: 21

richesses ne mowen nat passen in-to moche folke with-oute
13

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
13

Consolatione Philosophie 2 Prose 6: 76

ben yeven to shrewede folk nat only ne maketh hem nat digne, [continues next]
10

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and
10

Consolatione Philosophie 3 Prose 4: 64

opinioun of usaunces. Now yif that dignitees thanne ne mowen
10

Consolatione Philosophie 3 Prose 4: 65

nat maken folk digne of reverence, and yif that dignitees wexen
15+

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
15+

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
10

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
14

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
13

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that
12

Consolatione Philosophie 3 Prose 10: 86

ben dyverse amonge hem-self. For certes, the goodes that
12

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that
12

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But
12

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat
12

Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that
10

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may
10

Consolatione Philosophie 3 Metre 12: 11

songes that hadden overcomen alle thinges ne mighten nat [continues next]
10

Consolatione Philosophie 4 Prose 1: 8

clere to me and so shewinge by the devyne lookinge of hem, and
15+

Consolatione Philosophie 4 Prose 1: 9

by thy resouns, that they ne mowen ben overcomen. And
15+

Consolatione Philosophie 4 Prose 1: 10

thilke thinges that thou toldest me, al-be-it so that I hadde
11

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11

Consolatione Philosophie 4 Prose 2: 103

to that hir naturel entencioun ledeth hem, and yit almost thilke
13

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen
11

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they
11

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to
11

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open
12

Consolatione Philosophie 4 Prose 2: 180

right as to a maner heighte of hir nature. But for to mowen don
12

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis
10

Consolatione Philosophie 4 Prose 3: 81

dredeth thinges that ne oughten nat to ben dred, men shal holden
10

Consolatione Philosophie 4 Prose 4: 199

sholden putten adoun the filthes of hir vyces, by the torments of
10

Consolatione Philosophie 4 Prose 4: 200

peynes, they ne oughte nat, right for the recompensacioun for to
11

Consolatione Philosophie 4 Prose 5: 11

and thise othre torments of laweful peynes ben rather owed to [continues next]
12

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere
13

Consolatione Philosophie 4 Prose 6: 193

have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
13

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that
10

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
12

Consolatione Philosophie 4 Prose 7: 63

that it susteneth and enforseth, by hise strengthes, that it nis nat [continues next]
12

Consolatione Philosophie 4 Prose 7: 64

overcomen by adversitees. Ne certes, thou that art put in the [continues next]
11

Consolatione Philosophie 5 Prose 3: 20

seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by
11

Consolatione Philosophie 5 Prose 3: 21

which that som men wenen that they mowen assoilen and
11

Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11

Consolatione Philosophie 5 Prose 4: 25

That is to seyn, that they moten bityde. But thanne, yif
11

Consolatione Philosophie 5 Prose 5: 20

comth to beestes that ne mowen nat moeven hem-self her and
12

Consolatione Philosophie 5 Prose 5: 44

wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
13

Consolatione Philosophie 5 Prose 5: 57

some thinges han certein and necessarie bitydinges, they ne
13

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne
10

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle
15+

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful
15+

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful.
15+

Consolatione Philosophie 4 Prose 6: 193

have yeven ensaumple to othre folk, that vertu may nat ben overcomen
11

Nun's Priest's Tale: 311

Wher dremes ben somtyme (I sey nat alle) [continues next]
11

Consolatione Philosophie 2 Prose 6: 75

[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
12

Consolatione Philosophie 2 Prose 6: 76

[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
12

Consolatione Philosophie 3 Metre 2: 5

thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
11

Consolatione Philosophie 3 Prose 5: 47

whether swiche men ben frendes at nede, as ben conseyled by [continues next]
11

Consolatione Philosophie 3 Prose 5: 48

fortune and nat by vertu? Certes, swiche folk as weleful [continues next]
15+

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
10

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they [continues next]
14

Consolatione Philosophie 3 Prose 9: 96

[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
12

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben [continues next]
13

Consolatione Philosophie 3 Metre 12: 11

[continues previous] songes that hadden overcomen alle thinges ne mighten nat [continues next]
10

Consolatione Philosophie 3 Prose 12: 35

ben y-maked and y-lad, I clepe him "god"; that is a word that [continues next]
14

Consolatione Philosophie 4 Prose 4: 63

drede of the torment, ne for that they yeven to other folk
14

Consolatione Philosophie 4 Prose 4: 64

ensaumple to fleen fro vyces; but I understande yit in another
12

Consolatione Philosophie 4 Prose 4: 156

seyn, that more unsely ben they that don wrong to othre folk
11

Consolatione Philosophie 4 Prose 5: 11

[continues previous] and thise othre torments of laweful peynes ben rather owed to
12

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right. [continues next]
10

Consolatione Philosophie 4 Metre 6: 38

to ben holden by the fyn of good. For elles ne mighten they nat [continues next]
13

Consolatione Philosophie 4 Prose 6: 192

[continues previous] And som men, that ne mowen nat ben overcomen by torments, [continues next]
12

Consolatione Philosophie 4 Prose 6: 218

hem in-to distruccioun that they han deserved. And to
12

Consolatione Philosophie 4 Prose 6: 219

som othre folk is yeven power to punisshen, for that it shal be
13

Consolatione Philosophie 4 Metre 7: 47

adversitees, and ne fighten nat ayeins hem by vertu, to winnen the [continues next]
15+

Consolatione Philosophie 4 Prose 7: 63

[continues previous] that it susteneth and enforseth, by hise strengthes, that it nis nat [continues next]
15+

Consolatione Philosophie 4 Prose 7: 64

[continues previous] overcomen by adversitees. Ne certes, thou that art put in the [continues next]
10

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
10

Treatise on the Astrolabe Prologue: 1

... the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte ... [continues next]
15+

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that
11

Knight's Tale: 64

For certes, lord, ther nis noon of us alle,
11

Knight's Tale: 65

That she nath been a duchesse or a quene;
12

Merchant's Tale: 265

Your wordes alle, and your opinioun.
12

Merchant's Tale: 266

By god, ther nis no man in al this toun
10

Melibee's Tale: 15

... founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is ... [continues next]
11

Nun's Priest's Tale: 311

[continues previous] Wher dremes ben somtyme (I sey nat alle)
11

Nun's Priest's Tale: 312

[continues previous] Warning of thinges that shul after falle.
11

Parson's Tale: 56

... wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. ... [continues next]
11

Consolatione Philosophie 2 Prose 1: 52

she hath forsaken thee, ne ther nis no man siker that she ne [continues next]
12

Consolatione Philosophie 2 Prose 3: 52

For if thou therfor wenest thy-self nat weleful, for thinges that [continues next]
12

Consolatione Philosophie 2 Prose 3: 53

tho semeden ioyful ben passed, ther nis nat why thou sholdest wene [continues next]
11

Consolatione Philosophie 2 Prose 4: 35

art thou, yif thou knowe thy goodes! For yit ben ther [continues next]
11

Consolatione Philosophie 2 Prose 4: 36

thinges dwelled to thee-ward, that no man douteth that they ne [continues next]
12

Consolatione Philosophie 2 Prose 6: 86

yiftes of Fortune, in which ther nis nothing to ben desired, ne [continues next]
12

Consolatione Philosophie 2 Prose 6: 87

that hath in him-self naturel bountee, as it is ful wel y-sene. For [continues next]
12

Consolatione Philosophie 3 Metre 2: 4

[continues previous] kepeth the grete world; and how she, bindinge, restreyneth alle
12

Consolatione Philosophie 3 Metre 2: 5

[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
11

Consolatione Philosophie 3 Prose 5: 47

[continues previous] whether swiche men ben frendes at nede, as ben conseyled by
11

Consolatione Philosophie 3 Prose 5: 48

[continues previous] fortune and nat by vertu? Certes, swiche folk as weleful
11

Consolatione Philosophie 3 Prose 8: 1

Now is it no doute thanne that thise weyes ne ben a maner [continues next]
10

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
14

Consolatione Philosophie 3 Prose 9: 29

'Certes,' quod I, 'it nis no doute, that it is right worthy to
11

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben [continues next]
11

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely
15+

Consolatione Philosophie 3 Prose 10: 24

veyn and inparfit, ther may no man doute that ther nis som
12

Consolatione Philosophie 3 Prose 10: 25

blisfulnesse that is sad, stedefast, and parfit.'
12

Consolatione Philosophie 3 Prose 10: 35

[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
10

Consolatione Philosophie 3 Prose 11: 24

'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
10

Consolatione Philosophie 3 Prose 11: 52

alle thinges, he sholde seen that, with-oute doute, every thing is
12

Consolatione Philosophie 3 Prose 11: 92

ne ther nis no man that ne wot wel that they ne [continues next]
13

Consolatione Philosophie 3 Metre 12: 11

[continues previous] songes that hadden overcomen alle thinges ne mighten nat
12

Consolatione Philosophie 3 Prose 12: 28

unioignen the thinges that ben conioigned, yif ther ne were oon [continues next]
10

Consolatione Philosophie 3 Prose 12: 34

[continues previous] And thilke thing, what-so-ever it be, by which that alle thinges
10

Consolatione Philosophie 3 Prose 12: 35

[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
15+

Consolatione Philosophie 4 Prose 1: 22

torments in stede of wikkede felounes. Of alle whiche thinges [continues next]
15+

Consolatione Philosophie 4 Prose 1: 23

ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
12

Consolatione Philosophie 4 Prose 2: 19

ther nis nothing that may be don. For yif that wil lakketh, ther [continues next]
12

Consolatione Philosophie 4 Prose 2: 20

nis no wight that undertaketh to don that he wol nat don; and [continues next]
12

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and [continues next]
11

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to [continues next]
12

Consolatione Philosophie 4 Prose 2: 184

cleer that the power ne the mowinge of shrewes nis no power; and
12

Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly
13

Consolatione Philosophie 4 Prose 5: 32

[continues previous] the gode governour, atempreth and governeth the world, ne doute [continues next]
10

Consolatione Philosophie 4 Metre 6: 37

[continues previous] This is the comune Love to alle thinges; and alle thinges axen
10

Consolatione Philosophie 4 Metre 6: 38

[continues previous] to ben holden by the fyn of good. For elles ne mighten they nat
11

Consolatione Philosophie 4 Prose 6: 118

For ther nis no-thing don for cause of yvel; ne thilke thing [continues next]
13

Consolatione Philosophie 4 Prose 6: 192

[continues previous] And som men, that ne mowen nat ben overcomen by torments,
13

Consolatione Philosophie 4 Metre 7: 47

[continues previous] adversitees, and ne fighten nat ayeins hem by vertu, to winnen the
15+

Consolatione Philosophie 4 Prose 7: 63

[continues previous] that it susteneth and enforseth, by hise strengthes, that it nis nat
15+

Consolatione Philosophie 4 Prose 7: 64

[continues previous] overcomen by adversitees. Ne certes, thou that art put in the
10

Consolatione Philosophie 5 Metre 3: 7

to-gidere? But ther nis no discord to the verray thinges, but they
10

Consolatione Philosophie 5 Prose 3: 6

that god knoweth biforn alle thinges, and that ther is any freedom
10

Consolatione Philosophie 5 Prose 3: 7

[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
11

Consolatione Philosophie 5 Prose 3: 132

[continues previous] destinee, which that ne may nat ben inclyned, knitteth and streineth
11

Consolatione Philosophie 5 Prose 3: 133

[continues previous] alle thinges that men may desiren? Thanne sholde ther be doon
10

Consolatione Philosophie 5 Prose 4: 13

hem, thanne ne sholde ther dwellen outrely no doute: the whiche [continues next]
10

Consolatione Philosophie 5 Prose 4: 89

and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
12

Consolatione Philosophie 5 Prose 4: 139

how so that this knowinge is universel, yet nis ther no wight that [continues next]
10

Consolatione Philosophie 5 Prose 4: 140

ne woot wel that a man is a thing imaginable and sensible; and [continues next]
12

Consolatione Philosophie 5 Prose 4: 149

facultee or power of thinges that ben y-knowe? Ne that nis nat [continues next]
11

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne
12

Consolatione Philosophie 5 Prose 5: 59

nis ther no prescience of thilke thinges; and yif we trowe that
11

Romaunt of the Rose: 422

But ther nis no misaventure [continues next]
11

Romaunt of the Rose: 423

That she ne thenketh in hir corage. [continues next]
10

Treatise on the Astrolabe Prologue: 1

[continues previous] ... elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, ...
13

Consolatione Philosophie 4 Prose 6: 195

they ne ben don rightfully and ordenely, to the profit of hem to
10

Melibee's Tale: 15

[continues previous] ... Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is nat so. ...
11

Parson's Tale: 56

[continues previous] ... which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant ... [continues next]
11

Consolatione Philosophie 2 Prose 1: 52

[continues previous] she hath forsaken thee, ne ther nis no man siker that she ne
10

Consolatione Philosophie 2 Prose 3: 11

delites of thise wordes mowen gladen or comforten hem; so that, [continues next]
10

Consolatione Philosophie 2 Prose 3: 12

whan thise thinges stinten for to soune in eres, the sorwe that is [continues next]
12

Consolatione Philosophie 2 Prose 3: 53

[continues previous] tho semeden ioyful ben passed, ther nis nat why thou sholdest wene
11

Consolatione Philosophie 2 Prose 4: 35

[continues previous] art thou, yif thou knowe thy goodes! For yit ben ther
12

Consolatione Philosophie 2 Prose 6: 86

[continues previous] yiftes of Fortune, in which ther nis nothing to ben desired, ne
11

Consolatione Philosophie 3 Prose 8: 1

[continues previous] Now is it no doute thanne that thise weyes ne ben a maner
11

Consolatione Philosophie 3 Prose 8: 24

nis nat rather for thise thinges to ben wondred up-on, than for [continues next]
11

Consolatione Philosophie 3 Prose 9: 126

[continues previous] me wel that over thilke good ther nis no-thing more to ben
10

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
12

Consolatione Philosophie 3 Prose 11: 92

[continues previous] ne ther nis no man that ne wot wel that they ne
12

Consolatione Philosophie 3 Prose 12: 28

[continues previous] unioignen the thinges that ben conioigned, yif ther ne were oon
11

Consolatione Philosophie 4 Prose 1: 11

whylom foryeten hem, for the sorwe of the wrong that hath ben
11

Consolatione Philosophie 4 Prose 1: 12

don to me, yit natheles they ne weren nat al-outrely unknowen to
10

Consolatione Philosophie 4 Prose 1: 23

[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
12

Consolatione Philosophie 4 Prose 2: 19

[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther
12

Consolatione Philosophie 4 Prose 2: 20

[continues previous] nis no wight that undertaketh to don that he wol nat don; and
12

Consolatione Philosophie 4 Prose 2: 60

[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
11

Consolatione Philosophie 4 Prose 2: 173

[continues previous] goode thinges may don alle thinges; and they that ben mighty to
11

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
12

Consolatione Philosophie 4 Prose 4: 186

ben grevous and aspre, and yit men sholden more rightfully han
12

Consolatione Philosophie 4 Prose 4: 187

pitee of hem that don the grevaunces and the wronges; the
13

Consolatione Philosophie 4 Prose 5: 32

[continues previous] the gode governour, atempreth and governeth the world, ne doute
12

Consolatione Philosophie 4 Prose 5: 33

[continues previous] thee nat that alle thinges ben doon a-right.
11

Consolatione Philosophie 4 Prose 6: 118

[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
10

Consolatione Philosophie 5 Prose 4: 13

[continues previous] hem, thanne ne sholde ther dwellen outrely no doute: the whiche
10

Consolatione Philosophie 5 Prose 4: 89

[continues previous] and yif tho thinges that ne han no certein bitydinges ben purveyed
12

Consolatione Philosophie 5 Prose 4: 140

[continues previous] ne woot wel that a man is a thing imaginable and sensible; and
12

Consolatione Philosophie 5 Prose 4: 149

[continues previous] facultee or power of thinges that ben y-knowe? Ne that nis nat
11

Romaunt of the Rose: 423

[continues previous] That she ne thenketh in hir corage.
15+

Consolatione Philosophie 4 Prose 6: 196

whom we seen thise thinges bityde. For certes, that adversitee
10

Melibee's Tale: 19

Sir, ye ne be nat alwey in lyke disposicioun; for certes, som thing that somtyme semeth to yow that it is good for to do, another tyme it semeth to yow the contrarie. [continues next]
10

Parson's Tale: 56

[continues previous] Now comth wanhope, that is despeir of the mercy of god, that comth somtyme of to muche outrageous sorwe, and somtyme of to muche drede; imagininge that he hath doon so muche sinne, that it wol nat availlen him, though he wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as ... [continues next]
10

Consolatione Philosophie 2 Prose 3: 12

[continues previous] whan thise thinges stinten for to soune in eres, the sorwe that is
10

Consolatione Philosophie 3 Prose 2: 79

to have and to usen that may delyten hem. Certes, thise ben
10

Consolatione Philosophie 3 Prose 2: 80

the thinges that men wolen and desiren to geten. And for this
11

Consolatione Philosophie 3 Prose 8: 23

[continues previous] som-tyme to wondren on foule thinges; the which hevene, certes,
11

Consolatione Philosophie 3 Prose 8: 24

[continues previous] nis nat rather for thise thinges to ben wondred up-on, than for
11

Consolatione Philosophie 4 Prose 6: 41

oon and of that other, he shal lightly mowen seen, that thise two
11

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that
15+

Consolatione Philosophie 4 Prose 6: 124

that gode men han somtyme adversitee and somtyme prosperitee, [continues next]
11

Consolatione Philosophie 4 Prose 6: 197

comth somtyme to shrewes, and somtyme that that they desiren, [continues next]
11

Consolatione Philosophie 4 Prose 6: 198

it comth of thise forseide causes. And of sorwful thinges that [continues next]
15+

Consolatione Philosophie 4 Prose 6: 197

comth somtyme to shrewes, and somtyme that that they desiren,
10

Melibee's Tale: 19

[continues previous] Sir, ye ne be nat alwey in lyke disposicioun; for certes, som thing that somtyme semeth to yow that it is good for to do, another tyme it semeth to yow the contrarie.
14

Parson's Tale: 56

[continues previous] Now comth wanhope, that is despeir of the mercy of god, that comth somtyme of to muche outrageous sorwe, and somtyme of to muche drede; imagininge that he hath doon so muche sinne, that it wol nat availlen him, though he wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it ...
10

Consolatione Philosophie 3 Prose 2: 31

the causes and the endes of thise forseyde goodes, as they that [continues next]
10

Consolatione Philosophie 3 Prose 2: 32

desiren richesses to han power and delytes; or elles they desiren [continues next]
13

Consolatione Philosophie 4 Prose 2: 188

seith, that only wyse men may doon that they desiren; and
13

Consolatione Philosophie 4 Prose 2: 189

shrewes mowen haunten that hem lyketh, but that they desiren,
15+

Consolatione Philosophie 4 Prose 6: 124

[continues previous] that gode men han somtyme adversitee and somtyme prosperitee,
15+

Consolatione Philosophie 4 Prose 6: 125

[continues previous] and shrewes also now han thinges that they desiren, and now
11

Consolatione Philosophie 4 Prose 6: 196

[continues previous] whom we seen thise thinges bityde. For certes, that adversitee [continues next]
11

Consolatione Philosophie 4 Prose 6: 197

[continues previous] comth somtyme to shrewes, and somtyme that that they desiren, [continues next]
11

Consolatione Philosophie 4 Prose 6: 198

[continues previous] it comth of thise forseide causes. And of sorwful thinges that [continues next]
12

Consolatione Philosophie 4 Prose 6: 198

it comth of thise forseide causes. And of sorwful thinges that
10

Consolatione Philosophie 3 Prose 2: 31

[continues previous] the causes and the endes of thise forseyde goodes, as they that
11

Consolatione Philosophie 3 Prose 2: 42

Certes, now am I redy to referren the goodes of the body to
11

Consolatione Philosophie 3 Prose 2: 43

thise forseide thinges aboven; for it semeth that strengthe and
11

Consolatione Philosophie 4 Prose 6: 196

[continues previous] whom we seen thise thinges bityde. For certes, that adversitee
11

Consolatione Philosophie 4 Prose 6: 197

[continues previous] comth somtyme to shrewes, and somtyme that that they desiren,
11

Consolatione Philosophie 5 Prose 3: 28

bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
11

Consolatione Philosophie 5 Prose 4: 55

that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
12

Treatise on the Astrolabe 2: 4

... that no wikked planete have non aspecte of enemite up-on the assendent; but they wol caste that they have a fortunat planete in hir assendent and yit in his felicitee, and than sey they that it is wel. Forther-over, they seyn that the infortuning of an assendent is the contrarie of thise forseide thinges. The lord of the assendent, sey they, that he is fortunat, whan he is in good place fro the assendent as in angle; or in a succedent, where-as he is in his dignitee and conforted with frendly aspectes of planetes and wel resceived, and eek that he may seen the assendent, and that ...
12

Consolatione Philosophie 4 Prose 6: 199

bityden to shrewes, certes, no man ne wondreth; for alle men
12

Melibee's Tale: 72

... 'it standeth thus,' quod Melibee, 'and sooth it is, that ye, causeless, and with-outen skile and resoun, han doon grete iniuries and wronges to me and to my wyf Prudence, and to my doghter also. For ye han entred in-to myn hous by violence, and have doon swich outrage, that alle men knowen wel that ye have deserved the deeth; and therfore wol I knowe and wite of yow, whether ye wol putte the punissement and the chastysinge and the vengeance of this outrage in the wil of me and of my wyf Prudence; or ye wol nat?' [continues next]
12

Consolatione Philosophie 1 Prose 4: 216

whan that any blame is leyd upon a caitif, men wenen that he [continues next]
12

Consolatione Philosophie 4 Prose 3: 25

he forleteth to ben good. And at the laste, so as alle medes ben [continues next]
12

Consolatione Philosophie 4 Prose 3: 26

requered for men wenen that they ben goode, who is he that [continues next]
12

Consolatione Philosophie 4 Metre 5: 17

Ne no man ne wondreth whan the blastes of the wind Chorus
12

Consolatione Philosophie 4 Metre 5: 18

beten the strondes of the see by quakinge flodes; ne no man ne
12

Consolatione Philosophie 4 Metre 5: 19

wondreth whan the weighte of the snowe, y-harded by the colde,
10

Consolatione Philosophie 5 Prose 3: 21

which that som men wenen that they mowen assoilen and [continues next]
11

Consolatione Philosophie 5 Prose 3: 27

[continues previous] necessitee slydeth ayein in-to the contrarye partye: ne it ne
11

Consolatione Philosophie 5 Prose 3: 28

[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
11

Consolatione Philosophie 5 Prose 4: 55

[continues previous] that the thinges ne bityden nat that ben y-purveyed to comen?
11

Consolatione Philosophie 5 Prose 6: 38

of tyme, ne that it never shal han failinge, they wenen in this [continues next]
10

Hous of Fame 3: 77

That alle the men that ben on lyve [continues next]
10

Hous of Fame 3: 78

Ne han the cunning to descryve [continues next]
12

Hous of Fame 3: 523

For we han wel deserved hit, [continues next]
13

Consolatione Philosophie 4 Prose 6: 200

wenen that they han wel deserved it, and that they ben of
12

Melibee's Tale: 72

[continues previous] ... wordes: 'it standeth thus,' quod Melibee, 'and sooth it is, that ye, causeless, and with-outen skile and resoun, han doon grete iniuries and wronges to me and to my wyf Prudence, and to my doghter also. For ye han entred in-to myn hous by violence, and have doon swich outrage, that alle men knowen wel that ye have deserved the deeth; and therfore wol I knowe and wite of yow, whether ye wol putte the punissement and the chastysinge and the vengeance of this outrage in the wil of me and of my wyf Prudence; or ye wol nat?'
13

Consolatione Philosophie 1 Prose 3: 48

displesen to wikkede men. Of whiche shrewes, al be the ost [continues next]
10

Consolatione Philosophie 1 Prose 4: 175

bountees that I have doon to the senat. But O, wel ben they [continues next]
10

Consolatione Philosophie 1 Prose 4: 176

worthy of merite (as who seith, nay), ther mighte never yit non [continues next]
12

Consolatione Philosophie 1 Prose 4: 216

[continues previous] whan that any blame is leyd upon a caitif, men wenen that he
12

Consolatione Philosophie 1 Prose 4: 217

[continues previous] hath deserved that he suffreth. And I, that am put awey fro
12

Consolatione Philosophie 4 Prose 3: 26

[continues previous] requered for men wenen that they ben goode, who is he that
11

Consolatione Philosophie 4 Prose 4: 58

more blisful, or elles lasse wrecches, that abyen the torments that
11

Consolatione Philosophie 4 Prose 4: 59

they han deserved, than yif no peyne of Iustice ne chastysede
11

Consolatione Philosophie 4 Prose 6: 218

hem in-to distruccioun that they han deserved. And to
10

Consolatione Philosophie 5 Prose 3: 21

[continues previous] which that som men wenen that they mowen assoilen and
11

Consolatione Philosophie 5 Prose 6: 38

[continues previous] of tyme, ne that it never shal han failinge, they wenen in this
10

Hous of Fame 3: 77

[continues previous] That alle the men that ben on lyve
10

Hous of Fame 3: 78

[continues previous] Ne han the cunning to descryve
12

Hous of Fame 3: 523

[continues previous] For we han wel deserved hit,
10

Hous of Fame 3: 524

[continues previous] Therfor is right that we ben quit.'
14

Consolatione Philosophie 4 Prose 6: 201

wikkede merite; of whiche shrewes the torment somtyme agasteth
13

Consolatione Philosophie 1 Prose 3: 48

[continues previous] displesen to wikkede men. Of whiche shrewes, al be the ost
10

Consolatione Philosophie 1 Prose 4: 176

[continues previous] worthy of merite (as who seith, nay), ther mighte never yit non
10

Consolatione Philosophie 4 Prose 4: 187

pitee of hem that don the grevaunces and the wronges; the [continues next]
10

Consolatione Philosophie 4 Prose 4: 188

whiche shrewes, it were a more covenable thing, that the [continues next]
10

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
10

Consolatione Philosophie 4 Prose 6: 120

shrewes, as I have shewed ful plentivously, seken good, but [continues next]
12

Consolatione Philosophie 4 Prose 6: 229

For whan that som shrewes seen that they suffren wrongfully [continues next]
14

Consolatione Philosophie 4 Prose 6: 230

felonyes of othre shrewes, they wexen eschaufed in-to hate of hem [continues next]
14

Consolatione Philosophie 4 Prose 6: 202

othre to don felonyes, and somtyme it amendeth hem that suffren
10

Consolatione Philosophie 4 Prose 4: 187

[continues previous] pitee of hem that don the grevaunces and the wronges; the
10

Consolatione Philosophie 4 Prose 6: 119

[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
11

Consolatione Philosophie 4 Prose 6: 209

his houshold mighte rather egren him to don felonyes. And to
14

Consolatione Philosophie 4 Prose 6: 230

[continues previous] felonyes of othre shrewes, they wexen eschaufed in-to hate of hem
12

Consolatione Philosophie 4 Prose 6: 203

the torments. And the prosperitee that is yeven to shrewes
12

Consolatione Philosophie 3 Prose 4: 33

maken shrewes digne of reverence, the which shrewes dignitee [continues next]
12

Consolatione Philosophie 3 Prose 4: 34

sheweth to moche folk, thanne maketh dignitee shrewes rather so [continues next]
12

Consolatione Philosophie 4 Prose 5: 23

yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses, [continues next]
12

Consolatione Philosophie 4 Prose 5: 24

and to shrewes he graunteth hem hir wil and that they [continues next]
11

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
12

Consolatione Philosophie 4 Prose 6: 220

cause of continuacioun and exercysinge to gode folk and cause of [continues next]
12

Consolatione Philosophie 4 Prose 6: 221

torment to shrewes. For so as ther nis non alyaunce by-twixe [continues next]
13

Consolatione Philosophie 4 Prose 6: 204

sheweth a greet argument to gode folk, what thing they sholde
12

Consolatione Philosophie 3 Prose 4: 34

[continues previous] sheweth to moche folk, thanne maketh dignitee shrewes rather so
12

Consolatione Philosophie 4 Prose 5: 23

[continues previous] yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses,
12

Consolatione Philosophie 4 Prose 5: 24

[continues previous] and to shrewes he graunteth hem hir wil and that they
13

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that [continues next]
12

Consolatione Philosophie 4 Prose 6: 220

[continues previous] cause of continuacioun and exercysinge to gode folk and cause of
12

Consolatione Philosophie 4 Prose 6: 221

[continues previous] torment to shrewes. For so as ther nis non alyaunce by-twixe
13

Consolatione Philosophie 4 Prose 6: 205

demen of thilke welefulnesse, the whiche prosperitee men seen
11

Man of Law's Tale: 454

But it were with thilke yën of his minde,
11

Man of Law's Tale: 455

With whiche men seen, after that they ben blinde.
11

Consolatione Philosophie 3 Prose 1: 26

'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte
10

Consolatione Philosophie 4 Prose 4: 81

demen him more unsely than thilke wrecche of whiche the unselinesse
13

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
10

Consolatione Philosophie 4 Prose 6: 206

ofte serven to shrewes. In the which thing I trowe that god
10

Consolatione Philosophie 2 Prose 6: 64

yiftes of fortune that most plentevously comen to shrewes; of
10

Consolatione Philosophie 2 Prose 6: 65

the whiche yiftes, I trowe that it oughte ben considered, that no
11

Consolatione Philosophie 4 Prose 6: 209

his houshold mighte rather egren him to don felonyes. And to
11

Consolatione Philosophie 4 Prose 6: 202

othre to don felonyes, and somtyme it amendeth hem that suffren
12

Consolatione Philosophie 4 Prose 6: 210

the maladye of him god putteth remedie, to yeven him richesses.
11

Consolatione Philosophie 3 Prose 2: 19

with-oute nede of any thing, and travaylen hem to be haboundaunt [continues next]
11

Consolatione Philosophie 3 Prose 2: 20

of richesses. And som other men demen that sovereyn good be, [continues next]
12

Consolatione Philosophie 3 Prose 5: 39

han renounced hir power; of whiche two Senek enforcede him [continues next]
12

Consolatione Philosophie 3 Prose 5: 40

to yeven to Nero his richesses, and also to han gon in-to [continues next]
12

Consolatione Philosophie 4 Prose 6: 211

And som other man biholdeth his conscience defouled with sinnes,
11

Consolatione Philosophie 1 Prose 4: 181

defouled my conscience with sacrilege, for coveitise of dignitee. [continues next]
11

Consolatione Philosophie 3 Prose 2: 20

[continues previous] of richesses. And som other men demen that sovereyn good be,
12

Consolatione Philosophie 3 Prose 5: 40

[continues previous] to yeven to Nero his richesses, and also to han gon in-to
11

Consolatione Philosophie 4 Prose 6: 212

and maketh comparisoun of his fortune and of him-self; and
11

Consolatione Philosophie 1 Prose 4: 180

[continues previous] they baren me on hand, and lyeden, that I hadde polut and
10

Consolatione Philosophie 1 Prose 4: 181

[continues previous] defouled my conscience with sacrilege, for coveitise of dignitee.
12

Consolatione Philosophie 4 Prose 6: 214

Ioyeful to him, that the lesinge of thilke blisfulnesse ne be nat
10

Consolatione Philosophie 3 Prose 2: 76

semeth to ben right cleer and renomed. For certes, it nedeth nat [continues next]
12

Consolatione Philosophie 3 Prose 2: 77

to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to [continues next]
12

Consolatione Philosophie 5 Prose 3: 81

seyth, why that witinge ne receiveth nat lesinge of that it wot); for
11

Consolatione Philosophie 4 Prose 6: 215

sorwful to him; and therfor he wol chaunge his maneres, and, for
11

Consolatione Philosophie 3 Prose 2: 77

[continues previous] to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to
10

Consolatione Philosophie 4 Prose 6: 216

he dredeth to lese his fortune, he forleteth his wikkednesse. To
10

Consolatione Philosophie 4 Prose 6: 218

hem in-to distruccioun that they han deserved. And to [continues next]
12

Consolatione Philosophie 4 Prose 6: 217

othre folk is welefulnesse y-yeven unworthily, the whiche overthroweth
12

Melibee's Tale: 30

... surgiens and phisiciens han seyd yow in your conseil discreetly, as hem oughte; and in hir speche seyden ful wysly, that to the office of hem aperteneth to doon to every wight honour and profit, and no wight for to anoye; and, after hir craft, to doon greet diligence un-to the cure of hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it ... [continues next]
10

Consolatione Philosophie 4 Prose 6: 219

[continues previous] som othre folk is yeven power to punisshen, for that it shal be
12

Consolatione Philosophie 4 Prose 6: 218

hem in-to distruccioun that they han deserved. And to
12

Melibee's Tale: 30

[continues previous] ... han seyd yow in your conseil discreetly, as hem oughte; and in hir speche seyden ful wysly, that to the office of hem aperteneth to doon to every wight honour and profit, and no wight for to anoye; and, after hir craft, to doon greet diligence un-to the cure of hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it so that they ...
11

Melibee's Tale: 40

... muchel good; but vengeaunce-taking aperteneth nat unto everichoon, but only unto Iuges and unto hem that han Iurisdicctioun upon the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth shrewes." And as Cassidore seith: "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And ...
12

Melibee's Tale: 46

... yow. First and foreward, if ye wole considere the defautes that been in your owene persone, for whiche defautes god hath suffred yow have this tribulacioun, as I have seyd yow heer-biforn. For the poete seith, that "we oghte paciently taken the tribulacions that comen to us, whan we thinken and consideren that we han deserved to have hem." And Seint Gregorie seith: that "whan a man considereth wel the nombre of hise defautes and of his sinnes, the peynes and the tribulaciouns that he suffreth semen the lesse un-to hym; and in-as-muche as him thinketh hise sinnes more hevy and grevous, in-so-muche semeth his peyne the lighter and the ...
10

Second Nun's Tale: 471

Ye, bothe power and auctoritee [continues next]
10

Second Nun's Tale: 472

To maken folk to dyen or to liven? [continues next]
11

Consolatione Philosophie 4 Prose 4: 58

more blisful, or elles lasse wrecches, that abyen the torments that
11

Consolatione Philosophie 4 Prose 4: 59

they han deserved, than yif no peyne of Iustice ne chastysede
11

Consolatione Philosophie 4 Prose 6: 190

aspre and sorwful thinges. And many othre folk han bought [continues next]
12

Consolatione Philosophie 4 Prose 6: 193

have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
11

Consolatione Philosophie 4 Prose 6: 200

wenen that they han wel deserved it, and that they ben of
10

Consolatione Philosophie 4 Prose 6: 216

he dredeth to lese his fortune, he forleteth his wikkednesse. To [continues next]
11

Hous of Fame 3: 571

Folk that han ful trewely [continues next]
11

Hous of Fame 3: 572

Deserved fame rightfully, [continues next]
11

Hous of Fame 3: 573

And praye yow, hit mot be knowe,
10

Hous of Fame 3: 809

That som folk han desyred fame [continues next]
10

Hous of Fame 3: 810

Dyversly, and loos, and name; [continues next]
12

Consolatione Philosophie 4 Prose 6: 219

som othre folk is yeven power to punisshen, for that it shal be
10

Second Nun's Tale: 470

[continues previous] Han noght our mighty princes to me yeven,
10

Second Nun's Tale: 471

[continues previous] Ye, bothe power and auctoritee
10

Second Nun's Tale: 472

[continues previous] To maken folk to dyen or to liven?
11

Consolatione Philosophie 4 Prose 6: 190

[continues previous] aspre and sorwful thinges. And many othre folk han bought
12

Consolatione Philosophie 4 Prose 6: 193

[continues previous] have yeven ensaumple to othre folk, that vertu may nat ben overcomen
10

Consolatione Philosophie 4 Prose 6: 217

[continues previous] othre folk is welefulnesse y-yeven unworthily, the whiche overthroweth
11

Hous of Fame 3: 571

[continues previous] Folk that han ful trewely
10

Hous of Fame 3: 809

[continues previous] That som folk han desyred fame
14

Consolatione Philosophie 4 Prose 6: 220

cause of continuacioun and exercysinge to gode folk and cause of
11

Consolatione Philosophie 4 Prose 1: 36

whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
11

Consolatione Philosophie 4 Prose 1: 37

and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 95

mighty, and shrewes feeble and unmighty.' [continues next]
13

Consolatione Philosophie 4 Prose 5: 23

yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses, [continues next]
13

Consolatione Philosophie 4 Prose 5: 24

and to shrewes he graunteth hem hir wil and that they [continues next]
11

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
12

Consolatione Philosophie 4 Prose 6: 179

thinges that ben to done is taken to governe to gode folk, for that [continues next]
12

Consolatione Philosophie 4 Prose 6: 180

the malice haboundaunt of shrewes sholde ben abated. And god [continues next]
12

Consolatione Philosophie 4 Prose 6: 203

the torments. And the prosperitee that is yeven to shrewes [continues next]
12

Consolatione Philosophie 4 Prose 6: 204

sheweth a greet argument to gode folk, what thing they sholde [continues next]
14

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
12

Consolatione Philosophie 4 Prose 7: 7

guerdoning or elles of exercysinge of good folk, or elles by cause [continues next]
12

Consolatione Philosophie 4 Prose 7: 8

to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
14

Consolatione Philosophie 4 Prose 6: 221

torment to shrewes. For so as ther nis non alyaunce by-twixe
11

Consolatione Philosophie 3 Prose 2: 63

enforcen hem to have nede of nothing? Certes, ther nis non other
11

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 208

fool; and for to haten shrewes, it nis no resoun. For right so as
13

Consolatione Philosophie 4 Prose 5: 23

[continues previous] yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses, [continues next]
13

Consolatione Philosophie 4 Prose 5: 24

[continues previous] and to shrewes he graunteth hem hir wil and that they [continues next]
11

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that [continues next]
12

Consolatione Philosophie 4 Prose 6: 179

[continues previous] thinges that ben to done is taken to governe to gode folk, for that
12

Consolatione Philosophie 4 Prose 6: 180

[continues previous] the malice haboundaunt of shrewes sholde ben abated. And god
12

Consolatione Philosophie 4 Prose 6: 203

[continues previous] the torments. And the prosperitee that is yeven to shrewes
12

Consolatione Philosophie 4 Prose 6: 204

[continues previous] sheweth a greet argument to gode folk, what thing they sholde
14

Consolatione Philosophie 4 Prose 6: 222

[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
12

Consolatione Philosophie 4 Prose 7: 8

[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune
10

Hous of Fame 1: 349

O wikke Fame! for ther nis
10

Hous of Fame 1: 350

Nothing so swift, lo, as she is!
11

Romaunt of the Rose: 1325

For ther nis so good paradys
11

Romaunt of the Rose: 1326

As have a love at his devys.
11

Troilus and Criseyde 5: 61

Ther nis non other remedie in this cas.
11

Troilus and Criseyde 5: 1246

I nam but deed, ther nis non other bote!
15+

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
12

Consolatione Philosophie 1 Metre 5: 32

ne anoyeth nat to shrewes; the whiche shrewes, whan hem list
11

Consolatione Philosophie 2 Prose 5: 20

fulfilleth to-gidere the hering of moche folk; but certes, youre [continues next]
11

Consolatione Philosophie 2 Prose 5: 21

richesses ne mowen nat passen in-to moche folke with-oute [continues next]
10

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that
10

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and
11

Consolatione Philosophie 3 Prose 4: 32

that he is despysed of most folk, so as dignitee ne may nat
11

Consolatione Philosophie 3 Prose 4: 33

maken shrewes digne of reverence, the which shrewes dignitee
12

Consolatione Philosophie 3 Prose 4: 64

opinioun of usaunces. Now yif that dignitees thanne ne mowen [continues next]
12

Consolatione Philosophie 3 Prose 4: 65

nat maken folk digne of reverence, and yif that dignitees wexen [continues next]
11

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
11

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
10

Consolatione Philosophie 3 Prose 9: 96

tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
10

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11

Consolatione Philosophie 3 Prose 10: 87

ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
11

Consolatione Philosophie 3 Prose 11: 74

ne mowen nat sone dyen ne dryen, as longe as hir nature may [continues next]
11

Consolatione Philosophie 4 Prose 1: 36

[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
11

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
11

Consolatione Philosophie 4 Prose 2: 94

[continues previous] thinges that I have graunted; that nedes gode folk moten ben
11

Consolatione Philosophie 4 Prose 2: 95

[continues previous] mighty, and shrewes feeble and unmighty.'
12

Consolatione Philosophie 4 Prose 2: 102

feblesse and infirmitee of wikkede folk, that ne mowen nat comen
13

Consolatione Philosophie 4 Prose 2: 112

soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11

Consolatione Philosophie 4 Prose 2: 131

so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
11

Consolatione Philosophie 4 Prose 2: 132

ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
12

Consolatione Philosophie 4 Prose 2: 151

in his nature. But thou wolt seyn, that shrewes mowen. Certes,
12

Consolatione Philosophie 4 Prose 2: 152

that ne deneye I nat; but certes, hir power ne descendeth nat of
13

Consolatione Philosophie 4 Prose 2: 159

conclusioun is al cleer, that shrewes ne mowen right naught, ne
10

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
11

Consolatione Philosophie 4 Prose 3: 3

this sheweth it wel, that to goode folk ne lakketh never-mo hir
11

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges
13

Consolatione Philosophie 4 Prose 3: 40

shrewes; that is to seyn, that the peyne of shrewes ne departeth nat [continues next]
11

Consolatione Philosophie 4 Prose 4: 196

seyn, they sholden accuse shrewes, and nat excuse hem. And eek [continues next]
11

Consolatione Philosophie 4 Prose 4: 197

the shrewes hem-self, yif hit were leveful to hem to seen at any [continues next]
11

Consolatione Philosophie 4 Prose 5: 23

[continues previous] yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses,
11

Consolatione Philosophie 4 Prose 5: 24

[continues previous] and to shrewes he graunteth hem hir wil and that they
10

Consolatione Philosophie 4 Prose 6: 102

atempreth the elements to-gider amonges hem-self, and transformeth [continues next]
10

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere
11

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
10

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments,
14

Consolatione Philosophie 4 Prose 6: 220

cause of continuacioun and exercysinge to gode folk and cause of
14

Consolatione Philosophie 4 Prose 6: 221

[continues previous] torment to shrewes. For so as ther nis non alyaunce by-twixe [continues next]
10

Consolatione Philosophie 4 Prose 6: 223

[continues previous] hem-self. And why nat? For shrewes discorden of hem-self by [continues next]
11

Consolatione Philosophie 4 Prose 6: 228

miracle; so that shrewes han maked shrewes to ben gode men.
14

Consolatione Philosophie 4 Prose 7: 75

yif it ne exercyse nat the gode folk ne chastyseth the wikked folk, it
10

Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
14

Consolatione Philosophie 5 Prose 5: 20

comth to beestes that ne mowen nat moeven hem-self her and [continues next]
15+

Consolatione Philosophie 5 Prose 5: 44

wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self [continues next]
10

Consolatione Philosophie 5 Prose 5: 57

some thinges han certein and necessarie bitydinges, they ne
10

Consolatione Philosophie 5 Prose 5: 58

mowen nat ben wist biforn certeinly to bityden. And thanne
11

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
11

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful. [continues next]
15+

Consolatione Philosophie 4 Prose 6: 223

hem-self. And why nat? For shrewes discorden of hem-self by
11

Parson's Tale: 94

... eek been seyd with greet humblesse and ful pure; honestly, and nat to the anoyaunce of any man or womman. It moste eek been continued with the werkes of charitee. It avayleth eek agayn the vyces of the soule; for, as seith seint Ierome, 'By fastinge been saved the vyces of the flesh, and by preyere the vyces of the soule.' [continues next]
10

Consolatione Philosophie 2 Prose 5: 21

[continues previous] richesses ne mowen nat passen in-to moche folke with-oute
10

Consolatione Philosophie 3 Prose 4: 65

[continues previous] nat maken folk digne of reverence, and yif that dignitees wexen
11

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
11

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
10

Consolatione Philosophie 3 Prose 9: 96

[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
10

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
11

Consolatione Philosophie 3 Prose 10: 87

[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other
10

Consolatione Philosophie 3 Prose 11: 74

[continues previous] ne mowen nat sone dyen ne dryen, as longe as hir nature may
10

Consolatione Philosophie 4 Prose 2: 131

[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
10

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
12

Consolatione Philosophie 4 Prose 3: 40

[continues previous] shrewes; that is to seyn, that the peyne of shrewes ne departeth nat
13

Consolatione Philosophie 4 Prose 3: 41

[continues previous] from hem-self never-mo. For so as goode and yvel, and peyne and
11

Consolatione Philosophie 4 Prose 4: 196

[continues previous] seyn, they sholden accuse shrewes, and nat excuse hem. And eek
11

Consolatione Philosophie 4 Prose 4: 197

[continues previous] the shrewes hem-self, yif hit were leveful to hem to seen at any
10

Consolatione Philosophie 4 Prose 6: 102

[continues previous] atempreth the elements to-gider amonges hem-self, and transformeth
10

Consolatione Philosophie 4 Prose 6: 103

[continues previous] hem by entrechaungeable mutacioun; and thilke same
10

Consolatione Philosophie 4 Prose 6: 222

[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10

Consolatione Philosophie 4 Prose 6: 223

[continues previous] hem-self. And why nat? For shrewes discorden of hem-self by
10

Consolatione Philosophie 5 Prose 4: 24

[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
14

Consolatione Philosophie 5 Prose 5: 20

[continues previous] comth to beestes that ne mowen nat moeven hem-self her and
15+

Consolatione Philosophie 5 Prose 5: 44

[continues previous] wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
11

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
12

Consolatione Philosophie 4 Prose 6: 224

hir vyces, the whiche vyces al to-renden hir consciences; and don
11

Parson's Tale: 94

[continues previous] ... moste eek been seyd with greet humblesse and ful pure; honestly, and nat to the anoyaunce of any man or womman. It moste eek been continued with the werkes of charitee. It avayleth eek agayn the vyces of the soule; for, as seith seint Ierome, 'By fastinge been saved the vyces of the flesh, and by preyere the vyces of the soule.'
12

Troilus and Criseyde 5: 1575

That Calkas causede al hir taryinge. [continues next]
12

Troilus and Criseyde 5: 1576

And ofte tyme he was in purpos grete [continues next]
11

Troilus and Criseyde 5: 1583

To hir he wroot yet ofte tyme al newe [continues next]
14

Consolatione Philosophie 4 Prose 6: 225

ofte tyme thinges, the whiche thinges, whan they han don hem,
10

Wife of Bath's Prologue: 362

Thou seydest eek, that ther ben thinges three,
10

Wife of Bath's Prologue: 363

The whiche thinges troublen al this erthe,
11

Melibee's Tale: 10

'Sir,' quod he, 'as to us surgiens aperteneth, that we do to every wight the beste that we can, wher-as we been with-holde, and to our pacients that we do no damage; wherfore it happeth, many tyme and ofte, that whan twey men han everich wounded other, oon same surgien heleth hem bothe; wherefore un-to our art it is nat pertinent to norice werre, ne parties to supporte. But certes, as to the warisshinge of your doghter, al-be-it so that she perilously be wounded, we shullen do so ententif bisinesse fro day to night, ...
10

Melibee's Tale: 30

... surgiens and phisiciens han seyd yow in your conseil discreetly, as hem oughte; and in hir speche seyden ful wysly, that to the office of hem aperteneth to doon to every wight honour and profit, and no wight for to anoye; and, after hir craft, to doon greet diligence un-to the cure of hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it so that they ... [continues next]
11

Parson's Tale: 67

... in thraldom and subieccioun. But certes, sith the tyme of grace cam, god ordeyned that som folk sholde be more heigh in estaat and in degree, and som folk more lowe, and that everich sholde be served in his estaat and in his degree. And therfore, in somme contrees ther they byen thralles, whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. The Pope calleth him-self servant of the servaunts of god; but for-as-muche as the estaat of holy chirche ne mighte nat han be, ne the commune profit ... [continues next]
12

Consolatione Philosophie 3 Metre 8: 20

richesse and honours, so that, whan they han geten tho false [continues next]
10

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to [continues next]
10

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
13

Consolatione Philosophie 4 Prose 2: 191

to acomplisshen that. For shrewes don that hem list, whan, by [continues next]
13

Consolatione Philosophie 4 Prose 4: 131

may nat liften hem up to the light of cleer sothfastnesse; but [continues next]
10

Consolatione Philosophie 4 Prose 4: 186

ben grevous and aspre, and yit men sholden more rightfully han [continues next]
10

Consolatione Philosophie 4 Prose 4: 187

pitee of hem that don the grevaunces and the wronges; the [continues next]
11

Consolatione Philosophie 4 Prose 4: 190

tho shrewes that han don wrong to the Iugement, right as men [continues next]
11

Consolatione Philosophie 4 Metre 6: 33

constreinede hem nat eft-sones in-to roundnesses enclynede, the [continues next]
11

Consolatione Philosophie 5 Prose 4: 61

we seen many thinges whan they ben don biforn oure eyen, right [continues next]
14

Consolatione Philosophie 5 Prose 4: 89

and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
12

Troilus and Criseyde 5: 1576

[continues previous] And ofte tyme he was in purpos grete
11

Troilus and Criseyde 5: 1583

[continues previous] To hir he wroot yet ofte tyme al newe
15+

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For
10

Melibee's Tale: 30

[continues previous] ... in your conseil discreetly, as hem oughte; and in hir speche seyden ful wysly, that to the office of hem aperteneth to doon to every wight honour and profit, and no wight for to anoye; and, after hir craft, to doon greet diligence un-to the cure of hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it so that ...
11

Parson's Tale: 67

[continues previous] ... in thraldom and subieccioun. But certes, sith the tyme of grace cam, god ordeyned that som folk sholde be more heigh in estaat and in degree, and som folk more lowe, and that everich sholde be served in his estaat and in his degree. And therfore, in somme contrees ther they byen thralles, whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. The Pope calleth him-self servant of the servaunts of god; but for-as-muche as the estaat of holy chirche ne mighte nat han be, ne the commune profit ...
12

Consolatione Philosophie 2 Prose 3: 52

For if thou therfor wenest thy-self nat weleful, for thinges that
12

Consolatione Philosophie 2 Prose 3: 53

tho semeden ioyful ben passed, ther nis nat why thou sholdest wene
11

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous
11

Consolatione Philosophie 2 Prose 4: 107

thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
10

Consolatione Philosophie 2 Prose 5: 75

aperteneth that to thee? For al so wel sholden they han ben
11

Consolatione Philosophie 2 Prose 5: 103

the good is: sin ye demen that the fouleste thinges ben youre
12

Consolatione Philosophie 2 Prose 6: 57

shrewes. For contrarious thinges ne ben nat wont to ben
10

Consolatione Philosophie 3 Prose 2: 38

cause of delyt and of merinesse. But forsothe, frendes ne sholden
10

Consolatione Philosophie 3 Prose 2: 39

nat be rekned a-mong the godes of fortune, but of vertu; for it is
12

Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede,
13

Consolatione Philosophie 3 Prose 6: 36

as that a maner necessitee be imposed to gentil men, for that
13

Consolatione Philosophie 3 Prose 6: 37

they ne sholden nat outrayen or forliven fro the virtues of hir
12

Consolatione Philosophie 3 Metre 8: 20

[continues previous] richesse and honours, so that, whan they han geten tho false
11

Consolatione Philosophie 3 Prose 9: 32

and to power, so that we demen that thise three thinges ben
12

Consolatione Philosophie 3 Prose 9: 84

anguisshes byten him; and whan he ne may nat don tho defautes
11

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben
11

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self
11

Consolatione Philosophie 3 Prose 10: 162

thogh that thinges by hir nature ne ben nat goode, algates, yif
11

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for
12

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
11

Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that [continues next]
14

Consolatione Philosophie 4 Prose 2: 140

partye of men, ne ben nat ne han no beinge; but natheles, it is so,
14

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as
10

Consolatione Philosophie 4 Prose 2: 165

'And thilke same soverein good may don non yvel?' [continues next]
13

Consolatione Philosophie 4 Prose 2: 173

[continues previous] goode thinges may don alle thinges; and they that ben mighty to
14

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
11

Consolatione Philosophie 4 Prose 2: 180

right as to a maner heighte of hir nature. But for to mowen don
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis
13

Consolatione Philosophie 4 Prose 2: 191

[continues previous] to acomplisshen that. For shrewes don that hem list, whan, by
13

Consolatione Philosophie 4 Prose 2: 192

[continues previous] tho thinges in which they delyten, they wenen to ateine to thilke
14

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
12

Consolatione Philosophie 4 Prose 3: 81

dredeth thinges that ne oughten nat to ben dred, men shal holden
13

Consolatione Philosophie 4 Prose 4: 130

[continues previous] hir eyen so wont to the derknesse of erthely thinges, that they ne
13

Consolatione Philosophie 4 Prose 4: 131

[continues previous] may nat liften hem up to the light of cleer sothfastnesse; but
11

Consolatione Philosophie 4 Prose 4: 186

[continues previous] ben grevous and aspre, and yit men sholden more rightfully han
11

Consolatione Philosophie 4 Prose 4: 187

[continues previous] pitee of hem that don the grevaunces and the wronges; the
11

Consolatione Philosophie 4 Prose 4: 190

[continues previous] tho shrewes that han don wrong to the Iugement, right as men
12

Consolatione Philosophie 4 Prose 4: 201

geten hem bountee and prowesse which that they han lost,
12

Consolatione Philosophie 4 Prose 4: 202

demen ne holden that thilke peynes weren torments to hem; and
11

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute
11

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
11

Consolatione Philosophie 4 Metre 6: 32

[continues previous] he ne clepede ayein the right goinge of thinges, and yif that he ne
11

Consolatione Philosophie 4 Metre 6: 33

[continues previous] constreinede hem nat eft-sones in-to roundnesses enclynede, the
11

Consolatione Philosophie 4 Prose 6: 139

is lyke a merveil or a miracle to hem that ne knowen it nat), why that
11

Consolatione Philosophie 4 Prose 6: 140

swete thinges ben covenable to some bodies that ben hole, and to
11

Consolatione Philosophie 4 Prose 6: 184

longe welefulnesse. And other folk he suffreth to ben travailed
11

Consolatione Philosophie 4 Prose 6: 185

with harde thinges, for that they sholden confermen the vertues
12

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
11

Consolatione Philosophie 5 Prose 1: 61

delver of the feeld ne understoden nat that the gold sholde han
11

Consolatione Philosophie 5 Prose 1: 62

ben founde; but, as I sayde, it bitidde and ran to-gidere that he
12

Consolatione Philosophie 5 Prose 1: 65

in thinges that ben don for som other thing. But thilke ordre, [continues next]
13

Consolatione Philosophie 5 Metre 3: 23

elles, he ne coude nat desire it. Or who may folwen thinges that ne
13

Consolatione Philosophie 5 Metre 3: 24

ben nat y-wist? And thogh that he seke tho thinges, wher shal he
10

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne
10

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
11

Consolatione Philosophie 5 Prose 3: 27

necessitee slydeth ayein in-to the contrarye partye: ne it ne
11

Consolatione Philosophie 5 Prose 3: 28

bihoveth nat, nedes, that thinges bityden that ben purvyed, but
10

Consolatione Philosophie 5 Prose 4: 33

mochel as apertieneth to that, sholden thanne thinges that comen
10

Consolatione Philosophie 5 Prose 4: 34

of free wil ben constreined to bityden by necessitee?'
11

Consolatione Philosophie 5 Prose 4: 44

thing, that the endes and bitydinges of thinges to comen sholden
11

Consolatione Philosophie 5 Prose 4: 45

ben necessarie. For every signe sheweth and signifyeth only what
12

Consolatione Philosophie 5 Prose 4: 55

that the thinges ne bityden nat that ben y-purveyed to comen?
15+

Consolatione Philosophie 5 Prose 4: 57

purviance wot biforn to comen ne ben nat to bityden; but that
15+

Consolatione Philosophie 5 Prose 4: 58

ne sholden we nat demen; but rather, al-thogh that they shal
11

Consolatione Philosophie 5 Prose 4: 61

[continues previous] we seen many thinges whan they ben don biforn oure eyen, right
10

Consolatione Philosophie 5 Prose 4: 76

this: that tho thinges that men doon now, that they ne weren to
14

Consolatione Philosophie 5 Prose 4: 89

[continues previous] and yif tho thinges that ne han no certein bitydinges ben purveyed
11

Consolatione Philosophie 5 Prose 4: 149

facultee or power of thinges that ben y-knowe? Ne that nis nat
11

Consolatione Philosophie 5 Prose 5: 56

thou arguest and seyst thus: that yif it ne seme nat to men that
11

Consolatione Philosophie 5 Prose 5: 57

some thinges han certein and necessarie bitydinges, they ne
12

Consolatione Philosophie 5 Prose 6: 79

avyse the prescience, by which it knoweth alle thinges, thou ne
12

Consolatione Philosophie 5 Prose 6: 80

shal nat demen it as prescience of thinges to comen, but thou
11

Consolatione Philosophie 5 Prose 6: 107

devyne lookinge, biholdinge alle thinges under him, ne troubleth
11

Consolatione Philosophie 5 Prose 6: 108

nat the qualitee of thinges that ben certeinly present to him-ward;
13

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle
14

Consolatione Philosophie 4 Prose 6: 227

which thing thilke soverein purveaunce hath maked ofte tyme fair
11

Consolatione Philosophie 2 Prose 4: 107

[continues previous] thilke thing that may nat ben taken awey); than sheweth it wel,
12

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
10

Consolatione Philosophie 4 Prose 2: 165

[continues previous] 'And thilke same soverein good may don non yvel?'
14

Consolatione Philosophie 4 Prose 3: 5

[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
12

Consolatione Philosophie 5 Prose 1: 65

[continues previous] in thinges that ben don for som other thing. But thilke ordre,
13

Consolatione Philosophie 4 Prose 6: 228

miracle; so that shrewes han maked shrewes to ben gode men.
12

Consolatione Philosophie 3 Prose 10: 108

whan they han geten divinitee, they ben maked goddes. Thanne [continues next]
10

Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben [continues next]
10

Consolatione Philosophie 4 Prose 2: 95

mighty, and shrewes feeble and unmighty.' [continues next]
11

Consolatione Philosophie 4 Prose 2: 141

and thus stant this thing. For they that ben shrewes, I deneye
11

Consolatione Philosophie 4 Prose 2: 142

nat that they ben shrewes; but I deneye, and seye simplely and
11

Consolatione Philosophie 4 Prose 3: 64

the forme of the body with-oute, sheweth yit that thise shrewes [continues next]
11

Consolatione Philosophie 4 Prose 3: 65

weren whylom men; wher-for, whan they ben perverted and [continues next]
13

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
12

Consolatione Philosophie 4 Prose 6: 123

thou mayst seyn, what unreste may ben a worse confusioun than
12

Consolatione Philosophie 4 Prose 6: 124

that gode men han somtyme adversitee and somtyme prosperitee,
12

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
11

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
11

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
13

Consolatione Philosophie 5 Prose 3: 115

that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
11

Consolatione Philosophie 5 Prose 6: 36

Wher-for som men trowen wrongfully that, whan they heren that [continues next]
13

Consolatione Philosophie 4 Prose 6: 229

For whan that som shrewes seen that they suffren wrongfully
12

Consolatione Philosophie 3 Prose 10: 108

[continues previous] whan they han geten divinitee, they ben maked goddes. Thanne
10

Consolatione Philosophie 4 Prose 2: 94

[continues previous] thinges that I have graunted; that nedes gode folk moten ben
10

Consolatione Philosophie 4 Prose 2: 95

[continues previous] mighty, and shrewes feeble and unmighty.'
11

Consolatione Philosophie 4 Prose 3: 64

[continues previous] the forme of the body with-oute, sheweth yit that thise shrewes
11

Consolatione Philosophie 4 Prose 3: 65

[continues previous] weren whylom men; wher-for, whan they ben perverted and
13

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
12

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben
12

Consolatione Philosophie 4 Prose 4: 93

wrongfully delivered fro peyne, than whan they ben punisshed by
10

Consolatione Philosophie 4 Prose 4: 157

than they that the wrong suffren.' [continues next]
12

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
12

Consolatione Philosophie 4 Prose 6: 201

wikkede merite; of whiche shrewes the torment somtyme agasteth [continues next]
13

Consolatione Philosophie 5 Prose 3: 115

[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
13

Consolatione Philosophie 5 Prose 6: 36

[continues previous] Wher-for som men trowen wrongfully that, whan they heren that
15+

Consolatione Philosophie 4 Prose 6: 230

felonyes of othre shrewes, they wexen eschaufed in-to hate of hem
15+

Consolatione Philosophie 3 Prose 11: 78

that any wight enforce him to beren hem in-to othre places, [continues next]
15+

Consolatione Philosophie 3 Prose 11: 79

they wexen drye. For nature yeveth to every thing that that [continues next]
11

Consolatione Philosophie 3 Prose 11: 109

devyden hem; but natheles, they retornen sone ayein in-to [continues next]
11

Consolatione Philosophie 4 Metre 3: 9

Marmorike, and his nayles and his teeth wexen; that other of [continues next]
11

Consolatione Philosophie 4 Metre 3: 10

hem is neweliche chaunged in-to a wolf, and howleth whan he [continues next]
12

Consolatione Philosophie 4 Prose 3: 15

ne forsaken hem never-mo. For al-be-it so that shrewes wexen [continues next]
12

Consolatione Philosophie 4 Prose 3: 16

as wode as hem list ayeins goode folk, yit never-the-lesse the [continues next]
10

Consolatione Philosophie 4 Prose 4: 156

[continues previous] seyn, that more unsely ben they that don wrong to othre folk
14

Consolatione Philosophie 4 Prose 6: 201

[continues previous] wikkede merite; of whiche shrewes the torment somtyme agasteth
14

Consolatione Philosophie 4 Prose 6: 202

[continues previous] othre to don felonyes, and somtyme it amendeth hem that suffren
12

Consolatione Philosophie 4 Prose 6: 231

that anoyeden hem, and retornen to the frut of vertu, whan they
10

Consolatione Philosophie 3 Prose 11: 78

[continues previous] that any wight enforce him to beren hem in-to othre places,
11

Consolatione Philosophie 3 Prose 11: 109

[continues previous] devyden hem; but natheles, they retornen sone ayein in-to
11

Consolatione Philosophie 4 Metre 3: 9

[continues previous] Marmorike, and his nayles and his teeth wexen; that other of
11

Consolatione Philosophie 4 Metre 3: 10

[continues previous] hem is neweliche chaunged in-to a wolf, and howleth whan he
12

Consolatione Philosophie 4 Prose 3: 15

[continues previous] ne forsaken hem never-mo. For al-be-it so that shrewes wexen
11

Consolatione Philosophie 4 Prose 6: 232

studien to ben unlyk to hem that they han hated. Certes, only
11

Consolatione Philosophie 4 Prose 6: 138

an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it
10

Consolatione Philosophie 4 Prose 6: 233

this is the divyne might, to the whiche might yveles ben thanne
10

Consolatione Philosophie 5 Prose 4: 117

of man that is perdurably in the divyne thoght. In whiche this
13

Consolatione Philosophie 4 Prose 6: 235

effect of any gode; as who seyth, that yvel is good only to the might
13

Consolatione Philosophie 4 Prose 3: 59

is good; this is to seyn, as who seyth, that beinge and unitee and
10

Consolatione Philosophie 4 Prose 4: 54

wonderful; but of the thinges that ben taken also it is necessarie;'
10

Consolatione Philosophie 4 Prose 4: 55

as who seyth, it folweth of that which that is purposed biforn.
12

Consolatione Philosophie 4 Prose 6: 236

of god, for the might of god ordeyneth thilke yvel to good. [continues next]
10

Consolatione Philosophie 5 Prose 3: 30

but as it were y-travailed, as who seyth, that thilke answere
10

Consolatione Philosophie 5 Prose 3: 49

other syde (as who seyth, that al-thogh the cause of sooth comth
10

Consolatione Philosophie 5 Prose 3: 77

with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
10

Consolatione Philosophie 5 Prose 3: 125

the conseiles of mankinde (as who seyth, that men han no power to
10

Consolatione Philosophie 5 Prose 3: 127

ben referred to the maker of alle good (as who seyth, than folweth
10

Consolatione Philosophie 5 Prose 3: 128

it, that god oughte han the blame of oure vyces, sin he constreineth us
10

Troilus and Criseyde 3: 268

Among the peple, as who seyth, halwed is;
10

Troilus and Criseyde 3: 269

For that man is unbore, I dar wel swere,
12

Consolatione Philosophie 4 Prose 6: 236

of god, for the might of god ordeyneth thilke yvel to good.
11

Consolatione Philosophie 3 Prose 10: 30

of alle thinges, is good. For, so as nothing ne may ben thought [continues next]
12

Consolatione Philosophie 4 Prose 6: 235

[continues previous] effect of any gode; as who seyth, that yvel is good only to the might
12

Consolatione Philosophie 4 Prose 6: 236

[continues previous] of god, for the might of god ordeyneth thilke yvel to good.
11

Consolatione Philosophie 4 Prose 7: 73

seyth, it lyth in your power) what fortune yow is levest, that is to [continues next]
11

Consolatione Philosophie 4 Prose 7: 74

seyn, good or yvel. For alle fortune that semeth sharp or aspre, [continues next]
15+

Consolatione Philosophie 4 Prose 6: 237

For oon ordre embraseth alle thinges, so that what wight that
10

Parson's Tale: 10

... Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem ...
11

Consolatione Philosophie 3 Prose 10: 30

[continues previous] of alle thinges, is good. For, so as nothing ne may ben thought
12

Consolatione Philosophie 4 Prose 4: 143

dyverse tymes the foule erthe and the hevene, and that alle other [continues next]
12

Consolatione Philosophie 4 Prose 4: 144

thinges stinten fro with-oute, so that thou nere neither in hevene [continues next]
10

Consolatione Philosophie 4 Prose 6: 90

to be shad and to fleten dyversely: right so, by semblable resoun, [continues next]
15+

Consolatione Philosophie 4 Prose 6: 91

thilke thing that departeth forthest fro the first thoght of god, it is [continues next]
11

Consolatione Philosophie 4 Prose 7: 74

[continues previous] seyn, good or yvel. For alle fortune that semeth sharp or aspre,
12

Consolatione Philosophie 5 Prose 1: 30

alle thinges by ordre? For this sentence is verray and
11

Consolatione Philosophie 5 Metre 4: 9

parchemin, so that alle figures mosten first comen fro thinges fro [continues next]
10

Consolatione Philosophie 5 Prose 4: 93

thanne it is it-self. And the cause of this erroure is, that of alle
10

Consolatione Philosophie 5 Prose 4: 94

the thinges that every wight hath y-knowe, they wenen that tho
15+

Consolatione Philosophie 4 Prose 6: 238

departeth fro the resoun of thilke ordre which that is assigned to
12

Consolatione Philosophie 4 Prose 4: 144

[continues previous] thinges stinten fro with-oute, so that thou nere neither in hevene
11

Consolatione Philosophie 4 Prose 5: 29

ther be somewhat folissh and confuse, whan the resoun of the
11

Consolatione Philosophie 4 Prose 5: 30

ordre is unknowe. But al-though that thou ne knowe nat the
15+

Consolatione Philosophie 4 Prose 6: 90

[continues previous] to be shad and to fleten dyversely: right so, by semblable resoun,
15+

Consolatione Philosophie 4 Prose 6: 91

[continues previous] thilke thing that departeth forthest fro the first thoght of god, it is
11

Consolatione Philosophie 5 Metre 4: 9

[continues previous] parchemin, so that alle figures mosten first comen fro thinges fro
10

Consolatione Philosophie 5 Prose 4: 41

to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
15+

Consolatione Philosophie 4 Prose 6: 239

him, algates yit he slydeth in-to another ordre, so that no-thing
15+

Consolatione Philosophie 5 Prose 3: 124

comth of the purviaunce of god, ne that no-thing nis leveful to [continues next]
10

Consolatione Philosophie 5 Prose 4: 41

[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
10

Compleynt of Venus: 35

Ther doth no wight no-thing so resonable, [continues next]
10

Compleynt of Venus: 36

That al nis harm in hir imagening. [continues next]
15+

Consolatione Philosophie 4 Prose 6: 240

nis leveful to folye in the reame of the divyne purviaunce; as who
10

Consolatione Philosophie 4 Prose 6: 66

divyne spirits, servaunts to the divyne purviaunce, or elles by [continues next]
11

Consolatione Philosophie 4 Prose 6: 74

that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
15+

Consolatione Philosophie 4 Prose 6: 241

seyth, nothing nis with-outen ordinaunce in the reame of the divyne [continues next]
15+

Consolatione Philosophie 4 Prose 6: 242

purviaunce; sin that the right stronge god governeth alle thinges
11

Consolatione Philosophie 5 Prose 1: 4

But that thou seidest whylom, that the questioun of the divyne [continues next]
11

Consolatione Philosophie 5 Prose 1: 5

purviaunce is enlaced with many other questiouns, I understonde [continues next]
10

Consolatione Philosophie 5 Prose 3: 14

which that the divyne purviaunce, that may nat ben desseived, [continues next]
15+

Consolatione Philosophie 5 Prose 3: 124

[continues previous] comth of the purviaunce of god, ne that no-thing nis leveful to
15+

Consolatione Philosophie 5 Prose 3: 125

[continues previous] the conseiles of mankinde (as who seyth, that men han no power to
10

Compleynt of Venus: 36

[continues previous] That al nis harm in hir imagening.
15+

Consolatione Philosophie 4 Prose 6: 241

seyth, nothing nis with-outen ordinaunce in the reame of the divyne
10

Consolatione Philosophie 4 Prose 6: 66

[continues previous] divyne spirits, servaunts to the divyne purviaunce, or elles by [continues next]
11

Consolatione Philosophie 4 Prose 6: 73

[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
11

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
15+

Consolatione Philosophie 4 Prose 6: 240

[continues previous] nis leveful to folye in the reame of the divyne purviaunce; as who [continues next]
12

Consolatione Philosophie 5 Prose 1: 4

[continues previous] But that thou seidest whylom, that the questioun of the divyne [continues next]
11

Consolatione Philosophie 5 Prose 3: 14

[continues previous] which that the divyne purviaunce, that may nat ben desseived, [continues next]
15+

Consolatione Philosophie 4 Prose 6: 242

purviaunce; sin that the right stronge god governeth alle thinges
11

Parson's Tale: 10

... and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as ... [continues next]
11

Consolatione Philosophie 3 Prose 10: 59

and confesse, and that right dignely, that god is right worthy
11

Consolatione Philosophie 3 Prose 10: 60

aboven alle thinges; and, yif so be that this good be in him
12

Consolatione Philosophie 3 Prose 12: 21

wene that it were to doute; as who seith, but I wot wel that god [continues next]
12

Consolatione Philosophie 3 Prose 12: 22

governeth this world; and I shal shortly answeren thee by what [continues next]
11

Consolatione Philosophie 3 Prose 12: 54

'sin he, which that we han acorded to be good, governeth alle
11

Consolatione Philosophie 3 Prose 12: 55

thinges by him-self; and he is as a keye and a stere by which
14

Consolatione Philosophie 3 Prose 12: 66

'So as men trowen,' quod she, 'and that rightfully, that god
14

Consolatione Philosophie 3 Prose 12: 67

governeth alle thinges by the keye of his goodnesse, and alle thise
13

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle
13

Consolatione Philosophie 3 Prose 12: 87

thinges governeth strongly, and ordeyneth hem softely.'
12

Consolatione Philosophie 3 Prose 12: 131

proevedest, in disputinge, that god governeth all the thinges of [continues next]
10

Consolatione Philosophie 3 Prose 12: 132

the world by the governements of bountee, and seydest, that alle [continues next]
11

Consolatione Philosophie 4 Prose 1: 34

thinges that I have concluded a litel her-biforn ben kept hole [continues next]
10

Consolatione Philosophie 4 Prose 6: 66

[continues previous] divyne spirits, servaunts to the divyne purviaunce, or elles by
11

Consolatione Philosophie 4 Prose 6: 74

[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
15+

Consolatione Philosophie 4 Prose 6: 240

[continues previous] nis leveful to folye in the reame of the divyne purviaunce; as who
12

Consolatione Philosophie 5 Prose 1: 4

[continues previous] But that thou seidest whylom, that the questioun of the divyne
12

Consolatione Philosophie 5 Prose 1: 5

[continues previous] purviaunce is enlaced with many other questiouns, I understonde
11

Consolatione Philosophie 5 Prose 1: 29

to folye and to disordenaunce, sin that god ledeth and constreineth
11

Consolatione Philosophie 5 Prose 1: 30

alle thinges by ordre? For this sentence is verray and
10

Consolatione Philosophie 5 Prose 2: 15

seyth, I ne graunte nat, that this libertee be evene-lyk in alle [continues next]
10

Consolatione Philosophie 5 Prose 2: 16

thinges. Forwhy in the sovereines devynes substaunces, that is [continues next]
11

Consolatione Philosophie 5 Prose 3: 14

[continues previous] which that the divyne purviaunce, that may nat ben desseived,
11

Consolatione Philosophie 5 Prose 6: 96

temporel present, right so seeth god alle thinges by his eterne [continues next]
13

Consolatione Philosophie 4 Prose 6: 243

in this world. For it nis nat leveful to man to comprehenden by
11

Friar's Tale: 71

For in this world nis dogge for the bowe,
11

Merchant's Tale: 549

For in this world nis worse pestilence
11

Parson's Tale: 10

[continues previous] ... And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe ...
12

Consolatione Philosophie 3 Prose 12: 22

[continues previous] governeth this world; and I shal shortly answeren thee by what
12

Consolatione Philosophie 3 Prose 12: 131

[continues previous] proevedest, in disputinge, that god governeth all the thinges of
11

Consolatione Philosophie 4 Prose 1: 33

[continues previous] sholden ben defouled and vyle; but it nis nat so. For yif tho
13

Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
10

Consolatione Philosophie 5 Prose 2: 15

[continues previous] seyth, I ne graunte nat, that this libertee be evene-lyk in alle
11

Consolatione Philosophie 5 Prose 6: 95

[continues previous] presence of mankinde, right so as ye seen some thinges in this
11

Consolatione Philosophie 5 Prose 6: 196

mutaciouns. And this presence to comprehenden and to seen [continues next]
11

Consolatione Philosophie 4 Prose 6: 244

wit, ne unfolden by word, alle the subtil ordinaunces and disposiciouns
11

Consolatione Philosophie 5 Prose 6: 197

[continues previous] alle thinges, god ne hath nat taken it of the bitydinge of thinges
12

Consolatione Philosophie 4 Prose 6: 245

of the divyne entente. For only it oughte suffise to
12

Consolatione Philosophie 5 Prose 3: 128

it, that god oughte han the blame of oure vyces, sin he constreineth us [continues next]
13

Consolatione Philosophie 4 Prose 6: 246

han loked, that god him-self, maker of alle natures, ordeineth and
11

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
11

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
12

Consolatione Philosophie 4 Prose 6: 49

and ordeineth alle thinges singulerly, and divyded in [continues next]
13

Consolatione Philosophie 5 Prose 1: 67

descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
12

Consolatione Philosophie 5 Prose 1: 68

in hir places and in hir tymes, maketh that the causes rennen and [continues next]
11

Consolatione Philosophie 5 Prose 2: 32

that alle thinges biholdeth and seeth fro eterne, and ordeineth [continues next]
12

Consolatione Philosophie 5 Prose 3: 128

[continues previous] it, that god oughte han the blame of oure vyces, sin he constreineth us
13

Consolatione Philosophie 4 Prose 6: 247

dresseth alle thinges to gode; whyl that he hasteth to with-holden
11

Parson's Tale: 11

... the lasse power of his soule. And thus the curteis lord Iesu Crist wole that no good werk be lost; for in somwhat it shal availle. But for-as-muche as the gode werkes that men doon whyl they been in good lyf, been al mortified by sinne folwinge; and eek, sith that alle the gode werkes that men doon whyl they been in deedly synne, been outrely dede as for to have the lyf perdurable; wel may that man, that no good werke ne dooth, singe thilke newe Frenshe song: "Iay tout perdu mon temps et mon labour." For certes, sinne bireveth a man bothe goodnesse of nature and eek ...
11

Consolatione Philosophie 3 Prose 12: 49

[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
12

Consolatione Philosophie 4 Prose 6: 49

[continues previous] and ordeineth alle thinges singulerly, and divyded in
12

Consolatione Philosophie 4 Prose 6: 248

the thinges that he hath maked in-to his semblaunce, that is to [continues next]
12

Consolatione Philosophie 4 Prose 6: 249

seyn, for to with-holden thinges in-to good, for he him-self is good, [continues next]
13

Consolatione Philosophie 5 Prose 1: 67

[continues previous] descendeth fro the welle of purviaunce that ordeineth alle thinges
11

Consolatione Philosophie 5 Prose 2: 32

[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
11

Consolatione Philosophie 5 Metre 3: 38

he mowe adden the parties that he hath for-yeten to thilke that he [continues next]
13

Consolatione Philosophie 4 Prose 6: 248

the thinges that he hath maked in-to his semblaunce, that is to
13

Consolatione Philosophie 3 Metre 12: 49

loketh the helles,' that is to seyn, in-to lowe thinges of the erthe. [continues next]
12

Consolatione Philosophie 4 Prose 6: 247

[continues previous] dresseth alle thinges to gode; whyl that he hasteth to with-holden [continues next]
12

Consolatione Philosophie 4 Prose 6: 248

[continues previous] the thinges that he hath maked in-to his semblaunce, that is to [continues next]
12

Consolatione Philosophie 4 Prose 6: 249

[continues previous] seyn, for to with-holden thinges in-to good, for he him-self is good, [continues next]
11

Consolatione Philosophie 5 Metre 3: 38

[continues previous] he mowe adden the parties that he hath for-yeten to thilke that he
10

Romaunt of the Rose: 424

Ful lyk to hir was that image,
10

Romaunt of the Rose: 425

That maked was lyk hir semblaunce.
13

Consolatione Philosophie 4 Prose 6: 249

seyn, for to with-holden thinges in-to good, for he him-self is good,
13

Consolatione Philosophie 3 Metre 12: 49

[continues previous] loketh the helles,' that is to seyn, in-to lowe thinges of the erthe.
10

Consolatione Philosophie 3 Prose 12: 54

'sin he, which that we han acorded to be good, governeth alle [continues next]
10

Consolatione Philosophie 3 Prose 12: 55

thinges by him-self; and he is as a keye and a stere by which [continues next]
12

Consolatione Philosophie 4 Prose 6: 247

[continues previous] dresseth alle thinges to gode; whyl that he hasteth to with-holden
12

Consolatione Philosophie 4 Prose 6: 248

[continues previous] the thinges that he hath maked in-to his semblaunce, that is to
10

Consolatione Philosophie 4 Prose 6: 250

he chaseth out al yvel fro the boundes of his comunalitee by the
10

Consolatione Philosophie 3 Prose 12: 55

[continues previous] thinges by him-self; and he is as a keye and a stere by which
14

Consolatione Philosophie 4 Prose 6: 251

ordre of necessitee destinable. For which it folweth, that yif thou
14

Consolatione Philosophie 3 Prose 6: 31

thanne moten they nedes be gentil that ben preysed. For
14

Consolatione Philosophie 3 Prose 6: 32

which thing it folweth, that yif thou ne have no gentilesse of
11

Consolatione Philosophie 3 Prose 9: 2

welefulnesse, so that, yif thou loke now cleerly, the order of [continues next]
10

Consolatione Philosophie 3 Prose 10: 82

resouns purposed; and I see wel that it folweth by strengthe [continues next]
12

Consolatione Philosophie 3 Prose 12: 7

And thanne seide she thus: 'yif thou loke,' quod she, 'first [continues next]
12

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
11

Consolatione Philosophie 5 Prose 3: 102

whiche he hath wist biforn fermely to comen. For which it
11

Consolatione Philosophie 5 Prose 3: 103

folweth, that the freedom of the conseiles and of the werkes of
11

Consolatione Philosophie 5 Prose 4: 85

certes, they semen to discorden. For thou wenest that, yif that
12

Consolatione Philosophie 5 Prose 4: 86

thinges ben y-seyn biforn, that necessitee folweth hem; and yif
12

Consolatione Philosophie 5 Prose 4: 87

necessitee faileth hem, they ne mighten nat ben wist biforn, and
11

Consolatione Philosophie 5 Prose 6: 109

but, as to the condicioun of tyme, forsothe, they ben future. For
11

Consolatione Philosophie 5 Prose 6: 110

which it folweth, that this nis noon opinioun, but rather a stedefast
10

Consolatione Philosophie 5 Prose 6: 171

it to resoun, it is universel; and yif thou referre it or loke it [continues next]
12

Consolatione Philosophie 4 Prose 6: 252

loke the purviaunce ordeininge the thinges that men wenen ben
11

Consolatione Philosophie 2 Prose 5: 113

men, that wenen that any thing may ben aparailed with straunge
11

Consolatione Philosophie 3 Prose 9: 2

[continues previous] welefulnesse, so that, yif thou loke now cleerly, the order of
10

Consolatione Philosophie 3 Prose 10: 84

'Loke now,' quod she, 'yif this be proved yit more fermely
11

Consolatione Philosophie 3 Prose 11: 95

And the thinges eek that men wenen ne haven none sowles,
12

Consolatione Philosophie 3 Prose 12: 7

[continues previous] And thanne seide she thus: 'yif thou loke,' quod she, 'first
12

Consolatione Philosophie 3 Prose 12: 8

[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
10

Consolatione Philosophie 4 Prose 3: 25

he forleteth to ben good. And at the laste, so as alle medes ben
11

Consolatione Philosophie 4 Prose 3: 26

requered for men wenen that they ben goode, who is he that
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Consolatione Philosophie 4 Prose 6: 41

oon and of that other, he shal lightly mowen seen, that thise two
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Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that
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Consolatione Philosophie 4 Prose 6: 47

for purviaunce embraceth alle thinges to-hepe, al-thogh that they
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Consolatione Philosophie 4 Prose 6: 48

ben dyverse, and al-thogh they ben infinite; but destinee departeth
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Consolatione Philosophie 4 Prose 6: 61

disponeth in his purviaunce, singulerly and stably, the thinges
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Consolatione Philosophie 4 Prose 6: 62

that ben to done, but he aministreth in many maneres and in
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Consolatione Philosophie 4 Prose 6: 77

destinee itself is subgit and under. But some thinges
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Consolatione Philosophie 4 Prose 6: 78

ben put under purviaunce, that surmounten the ordinaunce of
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Consolatione Philosophie 5 Prose 6: 171

[continues previous] it to resoun, it is universel; and yif thou referre it or loke it
12

Consolatione Philosophie 4 Prose 6: 253

outrageous or haboundant in erthes, thou ne shalt nat seen in no
11

Knight's Tale: 735

I drede noght that outher thou shalt dye,
12

Knight's Tale: 736

Or thou ne shalt nat loven Emelye.
10

Consolatione Philosophie 4 Prose 6: 258

thou shal be more stedefast to stye in-to heyere questiouns.
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Consolatione Philosophie 5 Prose 1: 19

the thinges folwinge, whan every syde of thy disputacioun shal han
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Consolatione Philosophie 5 Prose 1: 20

be stedefast to me by undoutous feith.'