Comparison of Geoffrey Chaucer Consolatione Philosophie 5 Prose 2 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 5 Prose 2 has 34 lines, and 21% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 76% of the lines have weak matches at magnitude 10 to 14. One of the lines has no match. On average, each line has 0.35 strong matches and 9.59 weak matches.
Consolatione Philosophie 5 Prose 2
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Geoffrey Chaucer
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13
Consolatione Philosophie 5 Prose 2: 1
'This understonde I wel,' quod I, 'and I acorde wel that it is
13
Consolatione Philosophie 3 Prose 10: 139
'I understonde wel;' quod I, 'what thou purposest to seke;
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Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11
Consolatione Philosophie 4 Prose 4: 23
unselinesses, that wolen and mowen and performen felonyes and
15+
Consolatione Philosophie 5 Prose 2: 2
right as thou seyst. But I axe yif ther be any libertee of free wil
11
Consolatione Philosophie 3 Prose 6: 34
gentilesse ne maketh thee nat gentil. But certes, yif ther be
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Consolatione Philosophie 3 Prose 6: 35
any good in gentilesse, I trowe it be al-only this, that it semeth
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Consolatione Philosophie 3 Prose 9: 20
ther is a thing, that in any partye be febler of power, certes,
11
Consolatione Philosophie 3 Prose 11: 157
propre heved; or elles, yif ther be any thing to which that
10
Consolatione Philosophie 4 Prose 2: 19
ther nis nothing that may be don. For yif that wil lakketh, ther
12
Consolatione Philosophie 5 Prose 1: 7
wenest that hap be any thing in any weys; and, yif thou wenest
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Consolatione Philosophie 5 Prose 2: 7
nevere no nature of resoun that it ne hadde libertee of free wil. [continues next]
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Consolatione Philosophie 5 Prose 3: 6
that god knoweth biforn alle thinges, and that ther is any freedom
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Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
11
Consolatione Philosophie 5 Prose 6: 172
to it-self, than is it singuler. But now, yif thou seyst thus, that
11
Consolatione Philosophie 5 Prose 6: 173
yif it be in my power to chaunge my purpos, than shal I voide the
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Consolatione Philosophie 5 Prose 2: 3
in this ordre of causes that clyven thus to-gidere in hem-self; or
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Consolatione Philosophie 2 Prose 5: 7
by the nature of hem-self, or elles by the nature of thee? What is [continues next]
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Consolatione Philosophie 4 Prose 4: 194
or elles, yif the office of advocats wolde bettre profiten to men, [continues next]
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Consolatione Philosophie 5 Prose 1: 58
of fortuit hap, the which abregginge of fortuit hap comth of causes
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Consolatione Philosophie 5 Prose 1: 59
encountringe and flowinge to-gidere to hem-self, and nat by the
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Consolatione Philosophie 5 Prose 2: 6
[continues previous] 'Yis,' quod she; 'ther is libertee of free wil. Ne ther ne was
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Consolatione Philosophie 5 Prose 2: 7
[continues previous] nevere no nature of resoun that it ne hadde libertee of free wil.
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Consolatione Philosophie 5 Prose 2: 4
elles I wolde witen yif that the destinal cheyne constreineth the
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Consolatione Philosophie 2 Prose 5: 7
[continues previous] by the nature of hem-self, or elles by the nature of thee? What is
10
Consolatione Philosophie 3 Prose 10: 29
of the corages of men proeveth and graunteth, that god, prince
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Consolatione Philosophie 5 Prose 2: 6
'Yis,' quod she; 'ther is libertee of free wil. Ne ther ne was
12
Parson's Tale: 78
... of a womman; algate, by ordinaunce it sholde be so. For if a womman had mo men than oon, thanne sholde she have mo hevedes than oon, and that were an horrible thing biforn god; and eek a womman ne mighte nat plese to many folk at ones. And also ther ne sholde nevere be pees ne reste amonges hem; for everich wolde axen his owene thing. And forther-over, no man ne sholde knowe his owene engendrure, ne who sholde have his heritage; and the womman sholde been the lasse biloved, fro the time that she were conioynt to many men. [continues next]
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Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
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Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
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Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of [continues next]
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Consolatione Philosophie 5 Prose 2: 3
in this ordre of causes that clyven thus to-gidere in hem-self; or [continues next]
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Consolatione Philosophie 5 Prose 3: 12
and hir willes, thanne ne shal ther be no libertee of arbitre; ne,
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Consolatione Philosophie 5 Prose 3: 13
certes, ther ne may be noon other dede, ne no wil, but thilke
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Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
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Consolatione Philosophie 5 Prose 2: 7
nevere no nature of resoun that it ne hadde libertee of free wil.
12
Parson's Tale: 78
[continues previous] ... algate, by ordinaunce it sholde be so. For if a womman had mo men than oon, thanne sholde she have mo hevedes than oon, and that were an horrible thing biforn god; and eek a womman ne mighte nat plese to many folk at ones. And also ther ne sholde nevere be pees ne reste amonges hem; for everich wolde axen his owene thing. And forther-over, no man ne sholde knowe his owene engendrure, ne who sholde have his heritage; and the womman sholde been the lasse biloved, fro the time that she were conioynt to many men.
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Parson's Tale: 89
Also the verray shrifte axeth certeine condiciouns. First, that thou shryve thee by thy free wil, noght constreyned, ne for shame of folk, ne for maladie, ne swiche thinges; for it is resoun that he that trespasseth by his free wil, that by his free wil he confesse his trespas; and that noon other man telle his sinne but he him-self, ne he shal nat nayte ne denye his sinne, ne wratthe him agayn the preest for his amonestinge to leve sinne. The seconde condicioun is, that thy shrift be laweful; ... [continues next]
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Consolatione Philosophie 2 Prose 4: 104
[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by
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Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
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Consolatione Philosophie 5 Prose 2: 2
[continues previous] right as thou seyst. But I axe yif ther be any libertee of free wil
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Consolatione Philosophie 5 Prose 2: 3
[continues previous] in this ordre of causes that clyven thus to-gidere in hem-self; or
11
Consolatione Philosophie 5 Prose 2: 8
For every thing that may naturely usen resoun, it hath doom by
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Parson's Tale: 89
[continues previous] Also the verray shrifte axeth certeine condiciouns. First, that thou shryve thee by thy free wil, noght constreyned, ne for shame of folk, ne for maladie, ne swiche thinges; for it is resoun that he that trespasseth by his free wil, that by his free wil he confesse his trespas; and that noon other man telle his sinne but he him-self, ne he shal nat nayte ne denye his sinne, ...
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Consolatione Philosophie 5 Prose 2: 9
which it decerneth and demeth every thing; thanne knoweth it,
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Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
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Consolatione Philosophie 5 Prose 4: 92
of science that any man sholde deme a thing to ben other-weys [continues next]
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Consolatione Philosophie 5 Prose 4: 124
taketh it; but intelligence, that looketh al aboven, whan it hath [continues next]
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Consolatione Philosophie 5 Prose 6: 46
Ne it ne sholde nat semen to us, that god is elder thanne [continues next]
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Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
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Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
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Consolatione Philosophie 2 Prose 7: 74
may be maked comparisoun, but of thinges that ben with-outen
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Consolatione Philosophie 2 Prose 7: 75
ende, to thinges that han ende, may be maked no comparisoun.
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Consolatione Philosophie 3 Prose 1: 19
remenaunt of thinges that ben yit to seye ben swiche, that first
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Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
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Consolatione Philosophie 3 Prose 9: 135
which is thilke verray blisfulnesse, and eek whiche thilke thinges [continues next]
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Consolatione Philosophie 3 Prose 9: 136
ben that lyen falsly blisfulnesse, that is to seyn, that by deceite [continues next]
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Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
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Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
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Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
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Consolatione Philosophie 3 Prose 10: 148
[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
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Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
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Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
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Consolatione Philosophie 4 Prose 2: 148
that with-holdeth ordre and kepeth nature, thilke thing is and [continues next]
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Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
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Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
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Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
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Consolatione Philosophie 4 Metre 6: 37
This is the comune Love to alle thinges; and alle thinges axen
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Consolatione Philosophie 4 Metre 6: 38
to ben holden by the fyn of good. For elles ne mighten they nat
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Consolatione Philosophie 5 Prose 1: 2
othre thinges to ben treted and to ben y-sped. Thanne seyde I,
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Consolatione Philosophie 5 Prose 3: 29
it bihoveth, nedes, that thinges that ben to comen ben y-porveyed:
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Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben
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Consolatione Philosophie 5 Prose 3: 54
to comen, ther-fore ben they purveyed, nat, certes, for that they
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Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
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Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is [continues next]
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Consolatione Philosophie 5 Prose 4: 93
[continues previous] thanne it is it-self. And the cause of this erroure is, that of alle
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Consolatione Philosophie 5 Prose 4: 125
[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
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Consolatione Philosophie 5 Prose 4: 126
[continues previous] that ben under that forme. But she knoweth hem in thilke manere
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Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents
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Consolatione Philosophie 5 Prose 5: 24
fleen or to desiren any thing. But resoun is al-only to the linage
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Consolatione Philosophie 5 Prose 6: 86
[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
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Consolatione Philosophie 5 Prose 6: 131
[continues previous] to be, it ne may ben non other weyes thanne he knoweth it to be. [continues next]
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Consolatione Philosophie 5 Prose 6: 175
[continues previous] the thinges that he knoweth biforn, thanne shal I answere thee
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Consolatione Philosophie 5 Prose 6: 204
naught to latter thinges; and sin that these thinges ben thus,
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Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne
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Consolatione Philosophie 5 Prose 2: 11
And thilke thing that any wight demeth to ben desired, that axeth
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Consolatione Philosophie 3 Prose 2: 50
for which every wight demeth, that thilke estat that he desireth
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Consolatione Philosophie 3 Prose 10: 65
that is dyvers from any thing, that thilke thing nis nat that
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Consolatione Philosophie 3 Prose 10: 159
that aughte ben desired; for-why thilke thing that with-holdeth
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Consolatione Philosophie 3 Prose 11: 141
'But,' quod she, 'thilke thing that desireth to be and to [continues next]
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Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke [continues next]
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Consolatione Philosophie 4 Prose 1: 9
[continues previous] by thy resouns, that they ne mowen ben overcomen. And
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Consolatione Philosophie 4 Prose 1: 10
[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
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Consolatione Philosophie 4 Prose 2: 148
[continues previous] that with-holdeth ordre and kepeth nature, thilke thing is and
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Consolatione Philosophie 5 Prose 2: 12
[continues previous] or desireth he; and fleeth thilke thing that he troweth ben to [continues next]
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Consolatione Philosophie 5 Prose 3: 72
[continues previous] to ben other weyes thanne it is, it is nat only unscience, but it is
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Consolatione Philosophie 5 Prose 6: 131
[continues previous] to be, it ne may ben non other weyes thanne he knoweth it to be.
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Consolatione Philosophie 5 Prose 2: 12
or desireth he; and fleeth thilke thing that he troweth ben to
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Consolatione Philosophie 3 Prose 2: 48
[continues previous] desireth most over alle thinges, he demeth that it be the sovereyn
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Consolatione Philosophie 3 Metre 11: 17
he imagineth to ben in thinges with-oute. And thanne alle the [continues next]
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Consolatione Philosophie 3 Prose 11: 152
[continues previous] good thanne mayst thou descryven right thus: good is thilke
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Consolatione Philosophie 4 Metre 2: 12
tyrannyes, thanne ne doth thilke tyraunt nat that he desireth, sin
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Consolatione Philosophie 4 Metre 2: 13
he is cast doun with so manye wikkede lordes; that is to seyn, with
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Consolatione Philosophie 5 Prose 2: 11
[continues previous] And thilke thing that any wight demeth to ben desired, that axeth [continues next]
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Consolatione Philosophie 5 Metre 3: 16
sooth? Wot it aught thilke thing that it, anguissous, desireth to
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Consolatione Philosophie 5 Prose 2: 13
fleen. Wherfore in alle thinges that resoun is, in hem also is
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Consolatione Philosophie 5 Prose 5: 35
[continues previous] sooth, ne that ther nis nothing sensible; or elles, for that resoun
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Consolatione Philosophie 5 Prose 2: 14
libertee of willinge and of nillinge. But I ne ordeyne nat, as who
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Consolatione Philosophie 3 Prose 1: 9
as who seyth, I dar wel now suffren al the assautes of Fortune, and [continues next]
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Consolatione Philosophie 3 Prose 4: 69
of beautee that oughte ben desired? as who seyth, non; [continues next]
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Consolatione Philosophie 3 Prose 4: 70
thanne ne mowen they yeven no beautee of dignitee to non other. [continues next]
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Consolatione Philosophie 3 Prose 11: 60
nature of wilninge and of nillinge, I ne finde no beest, but-yif
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Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled [continues next]
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Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
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Consolatione Philosophie 5 Prose 3: 80
For that is the cause why that science wanteth lesing (as who [continues next]
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Consolatione Philosophie 5 Prose 2: 15
seyth, I ne graunte nat, that this libertee be evene-lyk in alle
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Consolatione Philosophie 3 Prose 1: 9
[continues previous] as who seyth, I dar wel now suffren al the assautes of Fortune, and
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Consolatione Philosophie 3 Prose 4: 69
[continues previous] of beautee that oughte ben desired? as who seyth, non;
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Consolatione Philosophie 3 Prose 4: 70
[continues previous] thanne ne mowen they yeven no beautee of dignitee to non other.
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Consolatione Philosophie 4 Prose 6: 242
purviaunce; sin that the right stronge god governeth alle thinges [continues next]
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Consolatione Philosophie 5 Prose 3: 76
[continues previous] thing is to comen? For right as science ne may nat ben medled
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Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
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Consolatione Philosophie 5 Prose 2: 16
thinges. Forwhy in the sovereines devynes substaunces, that is
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Consolatione Philosophie 4 Prose 2: 97
Iugement; that is to seyn, I iuge of thee right as thise leches ben [continues next]
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Consolatione Philosophie 4 Prose 6: 242
[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
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Consolatione Philosophie 5 Prose 2: 17
to seyn, in spirits, Iugement is more cleer, and wil nat y-corumped,
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Consolatione Philosophie 4 Prose 2: 96
[continues previous] 'Thou rennest a-right biforn me,' quod she, 'and this is the
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Consolatione Philosophie 3 Prose 6: 8
that ben preysed falsly, they moten nedes han shame of hir [continues next]
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Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that [continues next]
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Consolatione Philosophie 3 Prose 11: 169
that good is thilke thing that is desired of alle, thanne [continues next]
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Consolatione Philosophie 3 Prose 12: 152
lerned by the sentence of Plato, that "nedes the wordes moten [continues next]
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Consolatione Philosophie 3 Prose 12: 153
be cosines to the thinges of which they speken." [continues next]
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Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben [continues next]
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Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
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Consolatione Philosophie 5 Prose 2: 19
soules of men moten nedes be more free whan they loken hem in
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Consolatione Philosophie 3 Prose 11: 21
[continues previous] wherby that they mowen ben put in the noumber of thinges that
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Consolatione Philosophie 3 Prose 11: 169
[continues previous] that good is thilke thing that is desired of alle, thanne
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Consolatione Philosophie 3 Prose 12: 153
[continues previous] be cosines to the thinges of which they speken."
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Consolatione Philosophie 5 Prose 2: 20
the speculacioun or lokinge of the devyne thought, and lasse free
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Consolatione Philosophie 5 Prose 2: 22
ben gadered to-gidere and comprehended in erthely membres. [continues next]
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Consolatione Philosophie 5 Prose 2: 30
in this manere they ben caitifs fro hir propre libertee. The whiche
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Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
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Consolatione Philosophie 5 Prose 2: 21
whan they slyden in-to the bodies; and yit lasse free whan they
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Consolatione Philosophie 3 Prose 11: 17
whanne they ben gadered to-gider alle in-to o forme and in-to oon [continues next]
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Consolatione Philosophie 4 Prose 2: 175
thing and manifest, that they that mowen don yvel ben of lasse [continues next]
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Consolatione Philosophie 4 Prose 2: 176
power. And yit, to proeve this conclusioun, ther helpeth me this, [continues next]
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Consolatione Philosophie 5 Prose 2: 20
[continues previous] the speculacioun or lokinge of the devyne thought, and lasse free [continues next]
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Consolatione Philosophie 5 Prose 2: 21
[continues previous] whan they slyden in-to the bodies; and yit lasse free whan they [continues next]
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Consolatione Philosophie 3 Prose 11: 17
[continues previous] whanne they ben gadered to-gider alle in-to o forme and in-to oon
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Consolatione Philosophie 3 Prose 11: 168
desireth; and for as mochel as we han gadered and comprehended
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Consolatione Philosophie 4 Prose 2: 175
[continues previous] thing and manifest, that they that mowen don yvel ben of lasse
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Consolatione Philosophie 5 Prose 2: 20
[continues previous] the speculacioun or lokinge of the devyne thought, and lasse free
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Consolatione Philosophie 5 Prose 2: 21
[continues previous] whan they slyden in-to the bodies; and yit lasse free whan they
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Consolatione Philosophie 5 Prose 2: 24
han y-falle from the possessioun of hir propre resoun. For after
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Melibee's Tale: 52
... greet shame to a man to have a povere herte and a riche purs." He seith also: "the goodes that thou hast y-geten, use hem by mesure," that is to seyn, spende hem mesurably; for they that folily wasten and despenden the goodes that they han, whan they han namore propre of hir owene, they shapen hem to take the goodes of another man. I seye thanne, that ye shul fleen avarice; usinge your richesses in swich manere, that men seye nat that your richesses been y-buried, but that ye have hem in your might and in your weeldinge. For a wys man ... [continues next]
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Consolatione Philosophie 2 Prose 1: 47
for she, that is now cause of so muche sorwe to thee, sholde [continues next]
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Consolatione Philosophie 4 Prose 4: 129
'Certes,' quod she, 'so it is; but men may nat. For they han [continues next]
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Consolatione Philosophie 5 Prose 2: 25
that they han cast awey hir eyen fro the light of the sovereyn
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Melibee's Tale: 52
[continues previous] ... ne chinche; for it is a greet shame to a man to have a povere herte and a riche purs." He seith also: "the goodes that thou hast y-geten, use hem by mesure," that is to seyn, spende hem mesurably; for they that folily wasten and despenden the goodes that they han, whan they han namore propre of hir owene, they shapen hem to take the goodes of another man. I seye thanne, that ye shul fleen avarice; usinge your richesses in swich manere, that men seye nat that your richesses been y-buried, but that ye have hem in your might and in your weeldinge. For a wys man repreveth the ...
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Consolatione Philosophie 2 Prose 1: 46
[continues previous] trecherye, despyse and cast awey hir that pleyeth so harmfully;
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Consolatione Philosophie 4 Prose 4: 129
[continues previous] 'Certes,' quod she, 'so it is; but men may nat. For they han
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Consolatione Philosophie 5 Prose 2: 26
soothfastnesse to lowe thinges and derke, anon they derken by
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Consolatione Philosophie 1 Prose 2: 18
litel his eyen, that ben derked by the cloude of mortal thinges.' [continues next]
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Consolatione Philosophie 5 Prose 2: 27
the cloude of ignoraunce and ben troubled by felonous talents; to
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Consolatione Philosophie 4 Prose 4: 214
felonous wikkednesse, that is more cruel than any languissinge of [continues next]
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Consolatione Philosophie 4 Prose 5: 13
ben establisshed, than for good folk. Thanne I mervaile me [continues next]
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Consolatione Philosophie 5 Prose 2: 28
the whiche talents whan they aprochen and asenten, they hepen
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Consolatione Philosophie 4 Prose 5: 12
[continues previous] felonous citezeins, for the whiche felonous citezeins tho peynes
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Consolatione Philosophie 5 Prose 2: 29
and encresen the servage which they han ioyned to hem-self; and
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Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self, [continues next]
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Consolatione Philosophie 5 Prose 2: 30
in this manere they ben caitifs fro hir propre libertee. The whiche
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Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
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Consolatione Philosophie 4 Prose 6: 45
and ordinaunce clyvinge to moevable thinges, by the whiche [continues next]
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Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
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Consolatione Philosophie 5 Prose 3: 9
been, that alle thinges bityden the whiche that the purviaunce of [continues next]
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Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
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Consolatione Philosophie 5 Prose 3: 116
the whiche folk, sin that hir propre wil ne sent hem nat to that oon
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Consolatione Philosophie 5 Prose 6: 168
[continues previous] ben they necessarie; and yif they ben considered by hem-self,
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Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
12
Consolatione Philosophie 4 Prose 6: 19
[continues previous] happe, and of the knowinge and predestinacioun divyne, and of
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Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
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Consolatione Philosophie 4 Prose 6: 46
[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres; [continues next]
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Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
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Consolatione Philosophie 4 Prose 6: 51
unfoldinge of temporel ordinaunce, assembled and ooned in the
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Consolatione Philosophie 4 Prose 6: 52
lokinge of the divyne thought, be cleped purviaunce; and thilke
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Consolatione Philosophie 4 Prose 6: 73
[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche
12
Consolatione Philosophie 5 Metre 2: 10
he loketh and seeth alle thinges alone, thou mayst seyn that he is [continues next]
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Consolatione Philosophie 5 Prose 2: 34
in Greek, that "alle thinges he seeth and alle thinges he hereth." [continues next]
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Consolatione Philosophie 5 Metre 3: 26
may knowen the forme that is y-founde? But whan the soule [continues next]
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Consolatione Philosophie 5 Metre 3: 27
biholdeth and seeth the heye thoght, that is to seyn, god, than [continues next]
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Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
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Consolatione Philosophie 5 Prose 3: 105
thinges without errour of falsnesse, bindeth and constreineth [continues next]
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Consolatione Philosophie 5 Prose 4: 132
of resoun ne of imaginacioun ne of wit withoute-forth; but it [continues next]
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Consolatione Philosophie 5 Prose 6: 96
temporel present, right so seeth god alle thinges by his eterne [continues next]
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Consolatione Philosophie 5 Prose 6: 106
oon is voluntarie and that other necessarie. Right so thanne the [continues next]
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Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
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Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
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Consolatione Philosophie 5 Prose 6: 201
the science of god. For certes, this strengthe of the devyne [continues next]
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Consolatione Philosophie 5 Prose 2: 32
that alle thinges biholdeth and seeth fro eterne, and ordeineth
10
Consolatione Philosophie 4 Prose 4: 143
dyverse tymes the foule erthe and the hevene, and that alle other
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Consolatione Philosophie 4 Prose 4: 144
thinges stinten fro with-oute, so that thou nere neither in hevene
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Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce
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Consolatione Philosophie 4 Prose 6: 44
[continues previous] disponeth alle thinges. But destinee is the disposicioun
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Consolatione Philosophie 4 Prose 6: 46
[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres;
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Consolatione Philosophie 4 Prose 6: 246
han loked, that god him-self, maker of alle natures, ordeineth and
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Consolatione Philosophie 4 Prose 6: 247
dresseth alle thinges to gode; whyl that he hasteth to with-holden
12
Consolatione Philosophie 5 Prose 1: 68
[continues previous] in hir places and in hir tymes, maketh that the causes rennen and
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Consolatione Philosophie 5 Metre 2: 8
[continues previous] the blake cloudes. Thilke god seeth, in oo strok of thought, alle
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Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Prose 3: 105
[continues previous] thinges without errour of falsnesse, bindeth and constreineth
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Consolatione Philosophie 5 Metre 4: 21
whennes is thilke strengthe that biholdeth the singuler thinges;
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Consolatione Philosophie 5 Prose 4: 133
[continues previous] biholdeth alle thinges, so as I shal seye, by a strok of thought
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Consolatione Philosophie 5 Prose 5: 70
[continues previous] certes that is this, in what maner the prescience of god seeth alle
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Consolatione Philosophie 5 Prose 6: 84
is establisshed ful fer fro right lowe thinges, and biholdeth from
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Consolatione Philosophie 5 Prose 6: 85
a-fer alle thinges, right as it were fro the heye heighte of thinges.
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Consolatione Philosophie 5 Prose 6: 107
[continues previous] devyne lookinge, biholdinge alle thinges under him, ne troubleth
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Consolatione Philosophie 5 Prose 6: 138
[continues previous] thanne, yif that the purviaunce of god seeth any thing present,
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Consolatione Philosophie 5 Prose 6: 177
[continues previous] mochel as the present soothnesse of the devyne purviaunce biholdeth
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Consolatione Philosophie 5 Prose 6: 178
[continues previous] that thou mayst chaunge thy purpos, and whether thou
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Consolatione Philosophie 5 Prose 6: 191
[continues previous] Philosophie. 'For the devyne sighte renneth to-forn and seeth alle
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Consolatione Philosophie 5 Prose 6: 192
[continues previous] futures, and clepeth hem ayein, and retorneth hem to the presence
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Consolatione Philosophie 5 Prose 6: 222
[continues previous] thinges.' To whom be glorye and worshipe by infinit tymes. Amen.
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Consolatione Philosophie 5 Prose 2: 33
hem everich in hir merites as they ben predestinat: and it is seyd
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Consolatione Philosophie 5 Prose 2: 34
in Greek, that "alle thinges he seeth and alle thinges he hereth."
12
Parson's Tale: 12
... servage and subieccion of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for ...
13
Consolatione Philosophie 4 Prose 1: 24
that swiche thinges ben doon in the regne of god, that alle thinges
12
Consolatione Philosophie 4 Metre 6: 37
This is the comune Love to alle thinges; and alle thinges axen
12
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle
12
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Metre 2: 10
he loketh and seeth alle thinges alone, thou mayst seyn that he is
12
Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
13
Consolatione Philosophie 5 Prose 2: 32
that alle thinges biholdeth and seeth fro eterne, and ordeineth
12
Consolatione Philosophie 5 Prose 3: 104
mankind nis non, sin that the thoght of god, that seeth alle
12
Consolatione Philosophie 5 Prose 3: 105
thinges without errour of falsnesse, bindeth and constreineth
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Consolatione Philosophie 5 Prose 5: 70
certes that is this, in what maner the prescience of god seeth alle
11
Consolatione Philosophie 5 Prose 5: 71
thinges certeins and diffinisshed, al-thogh they ne han no certein
10
Consolatione Philosophie 5 Prose 6: 96
temporel present, right so seeth god alle thinges by his eterne
12
Consolatione Philosophie 5 Prose 6: 221
workes, biforn the eyen of the Iuge that seeth and demeth alle
12
Consolatione Philosophie 5 Prose 6: 222
thinges.' To whom be glorye and worshipe by infinit tymes. Amen.