Comparison of Geoffrey Chaucer Consolatione Philosophie 5 Prose 3 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 5 Prose 3 has 148 lines, and 43% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 55% of the lines have weak matches at magnitude 10 to 14. 2% of the lines have no match. On average, each line has 1.22 strong matches and 19.48 weak matches.
Consolatione Philosophie 5 Prose 3
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Geoffrey Chaucer
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Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
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Consolatione Philosophie 3 Prose 11: 6
bityde me to knowe also to-gider god that is good.' [continues next]
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Consolatione Philosophie 3 Prose 12: 20
'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
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Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
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Consolatione Philosophie 4 Prose 2: 71
'Yif that I coniecte,' quod I, 'that thou wolt seye, algates yit
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Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
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Consolatione Philosophie 4 Prose 4: 55
as who seyth, it folweth of that which that is purposed biforn.
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Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben
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Consolatione Philosophie 3 Prose 11: 7
[continues previous] 'Certes,' quod she, 'that shal I do thee by verray resoun, yif
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Consolatione Philosophie 4 Prose 1: 6
[continues previous] some othre thinges. 'O,' quod I, 'thou that art gyderesse of
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Consolatione Philosophie 5 Prose 3: 10
god hath seyn biforn to comen. For which, yif that god [continues next]
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Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
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Consolatione Philosophie 5 Prose 3: 6
that god knoweth biforn alle thinges, and that ther is any freedom
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Melibee's Tale: 31
... persone and to warnestore your hous. And seyden also, that in this caas ye oghten for to werken ful avysely and with greet deliberacioun. And sir, as to the firste point, that toucheth to the keping of your persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete ... [continues next]
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Consolatione Philosophie 2 Prose 3: 59
al-though that selde is ther any feith that fortunous thinges wolen
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Consolatione Philosophie 3 Prose 11: 157
propre heved; or elles, yif ther be any thing to which that
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Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
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Consolatione Philosophie 5 Prose 3: 11
[continues previous] knoweth biforn nat only the werkes of men, but also hir conseiles
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Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges
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Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere
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Consolatione Philosophie 5 Prose 6: 175
the thinges that he knoweth biforn, thanne shal I answere thee
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Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
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Melibee's Tale: 31
[continues previous] ... warnestore your hous. And seyden also, that in this caas ye oghten for to werken ful avysely and with greet deliberacioun. And sir, as to the firste point, that toucheth to the keping of your persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete ...
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Parson's Tale: 10
... biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the ...
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Consolatione Philosophie 1 Prose 4: 36
[continues previous] grevous discordes, that ne mighten ben relesed by preyeres; for
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Consolatione Philosophie 1 Prose 4: 72
as the peyne of the accusacioun aiuged biforn ne sholde nat [continues next]
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Consolatione Philosophie 1 Prose 4: 73
sodeinly henten ne punisshen wrongfully Albin, a counseiller of [continues next]
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Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh! [continues next]
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Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
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Consolatione Philosophie 2 Prose 6: 57
shrewes. For contrarious thinges ne ben nat wont to ben [continues next]
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Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
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Consolatione Philosophie 3 Prose 10: 60
aboven alle thinges; and, yif so be that this good be in him
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Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
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Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
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Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
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Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
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Consolatione Philosophie 3 Metre 12: 10
ardaunt love of his wif brende the entrailes of his brest, ne the [continues next]
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Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
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Consolatione Philosophie 4 Prose 2: 62
'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
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Consolatione Philosophie 4 Prose 2: 63
considere the nature of thinges ne the consequence of resouns.' [continues next]
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Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on [continues next]
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Consolatione Philosophie 4 Prose 4: 148
thise thinges. What thanne? Shal we thanne aprochen us to [continues next]
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Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
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Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
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Consolatione Philosophie 4 Prose 6: 39
thanne of olde men it was cleped destinee. The whiche thinges,
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Consolatione Philosophie 4 Prose 6: 40
yif that any wight loketh wel in his thought the strengthe of that
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Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For [continues next]
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Consolatione Philosophie 5 Prose 3: 6
[continues previous] that god knoweth biforn alle thinges, and that ther is any freedom [continues next]
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Consolatione Philosophie 5 Prose 3: 15
hath feled biforn. For yif that they mighten wrythen awey in [continues next]
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Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
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Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon [continues next]
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Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben [continues next]
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Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the [continues next]
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Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
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Consolatione Philosophie 5 Prose 4: 85
certes, they semen to discorden. For thou wenest that, yif that
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Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein; [continues next]
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Consolatione Philosophie 5 Prose 4: 123
speces, ne resoun taketh nat the simple forme so as intelligence [continues next]
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Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
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Consolatione Philosophie 5 Prose 5: 58
mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
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Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that [continues next]
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Consolatione Philosophie 5 Prose 6: 148
god wot biforn that they ben to comen. But som of hem comen [continues next]
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Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
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Consolatione Philosophie 5 Prose 6: 206
[continues previous] prescience, than is ther freedom of arbitre, that dwelleth hool and
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Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
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Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
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Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes
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Parson's Tale: 16
The seconde partie of Penitence is Confession, that is signe of contricion. Now shul ye understonde what is Confession, and whether it oghte nedes be doon or noon, and whiche thinges been covenable to verray Confession. [continues next]
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Consolatione Philosophie 1 Prose 1: 7
so that she was ful of so greet age, that men ne wolde nat trowen,
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Consolatione Philosophie 1 Prose 1: 8
in no manere, that she were of oure elde. The stature of hir was
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Consolatione Philosophie 1 Prose 4: 72
[continues previous] as the peyne of the accusacioun aiuged biforn ne sholde nat
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Consolatione Philosophie 1 Prose 4: 73
[continues previous] sodeinly henten ne punisshen wrongfully Albin, a counseiller of
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Consolatione Philosophie 1 Prose 6: 17
[continues previous] ne doutedest nat that they nere governed by resoun. But owh!
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Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
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Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
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Consolatione Philosophie 3 Prose 10: 92
I have wel concluded that blisfulnesse and god ben the soverein
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Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse
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Consolatione Philosophie 3 Prose 10: 160
no good in it-self, ne semblaunce of good, it ne may nat wel in
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Consolatione Philosophie 3 Prose 10: 162
[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
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Consolatione Philosophie 3 Prose 11: 39
oon; but whan it forleteth to ben oon, it mot nedes dyen and
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Consolatione Philosophie 3 Metre 12: 10
[continues previous] ardaunt love of his wif brende the entrailes of his brest, ne the
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Consolatione Philosophie 3 Prose 12: 47
nede of any help, he ne sholde nat have no ful suffisaunce?'
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Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
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Consolatione Philosophie 4 Prose 2: 62
[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
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Consolatione Philosophie 4 Prose 2: 63
[continues previous] considere the nature of thinges ne the consequence of resouns.'
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Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
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Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen
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Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes, [continues next]
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Consolatione Philosophie 4 Prose 4: 35
shrewednesse. For yif that shrewednesse maketh wrecches, than [continues next]
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Consolatione Philosophie 4 Prose 5: 32
[continues previous] the gode governour, atempreth and governeth the world, ne doute
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Consolatione Philosophie 4 Prose 6: 109
of the unmoevable purviaunce, it mot nedes be that they [continues next]
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Consolatione Philosophie 4 Prose 6: 193
[continues previous] have yeven ensaumple to othre folk, that vertu may nat ben overcomen
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Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
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Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Metre 3: 24
[continues previous] ben nat y-wist? And thogh that he seke tho thinges, wher shal he
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Consolatione Philosophie 5 Prose 3: 6
[continues previous] that god knoweth biforn alle thinges, and that ther is any freedom
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Consolatione Philosophie 5 Prose 3: 14
[continues previous] which that the divyne purviaunce, that may nat ben desseived,
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Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it [continues next]
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Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
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Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
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Consolatione Philosophie 5 Prose 3: 28
bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
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Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
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Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
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Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
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Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
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Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
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Consolatione Philosophie 5 Prose 4: 17
[continues previous] that thilke resouns of hem that assoilen this questioun ne ben
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Consolatione Philosophie 5 Prose 4: 120
strengthe; but the lowere strengthe ne aryseth nat in no manere
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Consolatione Philosophie 5 Prose 4: 123
[continues previous] speces, ne resoun taketh nat the simple forme so as intelligence
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Consolatione Philosophie 5 Prose 5: 57
[continues previous] some thinges han certein and necessarie bitydinges, they ne
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Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
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Consolatione Philosophie 5 Prose 6: 80
[continues previous] shal nat demen it as prescience of thinges to comen, but thou
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Consolatione Philosophie 5 Prose 6: 108
[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
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Consolatione Philosophie 5 Prose 6: 147
[continues previous] with-oute doute, alle the thinges shollen ben doon which that
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Consolatione Philosophie 5 Prose 6: 148
[continues previous] god wot biforn that they ben to comen. But som of hem comen
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Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
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Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
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Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
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Consolatione Philosophie 5 Prose 3: 9
been, that alle thinges bityden the whiche that the purviaunce of
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Parson's Tale: 16
[continues previous] The seconde partie of Penitence is Confession, that is signe of contricion. Now shul ye understonde what is Confession, and whether it oghte nedes be doon or noon, and whiche thinges been covenable to verray Confession.
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Consolatione Philosophie 2 Prose 2: 9
ben hise in propre, than wol I graunte frely that alle thilke
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Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature
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Consolatione Philosophie 3 Prose 9: 21
[continues previous] as in that, it mot nedes ben nedy of foreine help.'
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Consolatione Philosophie 3 Prose 10: 44
[continues previous] that verray blisfulnesse is set in soverein god.'
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Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
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Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
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Consolatione Philosophie 3 Prose 11: 130
of the entencioun of nature. For the purviaunce of god hath [continues next]
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Consolatione Philosophie 3 Prose 11: 131
yeven to thinges that ben creat of him this, that is a ful [continues next]
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Consolatione Philosophie 4 Prose 3: 68
[continues previous] every man over other men; thanne mot it nedes be that shrewes,
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Consolatione Philosophie 4 Prose 3: 69
[continues previous] which that shrewednesse hath cast out of the condicioun of mankinde,
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Consolatione Philosophie 4 Prose 4: 35
[continues previous] shrewednesse. For yif that shrewednesse maketh wrecches, than
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Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce
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Consolatione Philosophie 4 Prose 6: 46
disposicioun the purviaunce knitteth alle thinges in hir ordres;
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Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they
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Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
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Consolatione Philosophie 4 Prose 6: 109
[continues previous] of the unmoevable purviaunce, it mot nedes be that they
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Consolatione Philosophie 5 Prose 1: 67
descendeth fro the welle of purviaunce that ordeineth alle thinges
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Consolatione Philosophie 5 Prose 2: 30
in this manere they ben caitifs fro hir propre libertee. The whiche
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Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
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Consolatione Philosophie 5 Prose 2: 32
that alle thinges biholdeth and seeth fro eterne, and ordeineth
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Consolatione Philosophie 5 Metre 3: 4
thise two soothfast or verray thinges, that is to seyn, [continues next]
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Consolatione Philosophie 5 Metre 3: 5
bitwixen the purviaunce of god and free wil, that they ben singuler [continues next]
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Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
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Consolatione Philosophie 5 Prose 3: 24
[continues previous] seyn it biforn that is to comen, but rather the contrarye, and that [continues next]
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Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
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Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben [continues next]
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Consolatione Philosophie 5 Prose 3: 58
god bityden. And this thing only suffiseth y-nough to destroyen [continues next]
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Consolatione Philosophie 5 Prose 3: 83
comprehendeth it to be. What shal I thanne seyn? In whiche [continues next]
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Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
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Consolatione Philosophie 3 Prose 11: 131
[continues previous] yeven to thinges that ben creat of him this, that is a ful
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Consolatione Philosophie 3 Prose 12: 95
god refuseth only the werkes of men, and ne entremeteth nat of [continues next]
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Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
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Consolatione Philosophie 5 Metre 3: 4
[continues previous] thise two soothfast or verray thinges, that is to seyn,
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Consolatione Philosophie 5 Metre 3: 5
[continues previous] bitwixen the purviaunce of god and free wil, that they ben singuler
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Consolatione Philosophie 5 Prose 3: 5
'It semeth,' quod I, 'to repugnen and to contrarien greetly, [continues next]
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Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath [continues next]
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Consolatione Philosophie 5 Prose 3: 24
[continues previous] seyn it biforn that is to comen, but rather the contrarye, and that [continues next]
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Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
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Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
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Consolatione Philosophie 5 Prose 3: 52
[continues previous] it, that I may make semblable skiles of the purviaunce of god
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Consolatione Philosophie 5 Prose 3: 53
[continues previous] and of thinges to comen. For althogh that, for that thinges ben
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Consolatione Philosophie 5 Prose 3: 58
[continues previous] god bityden. And this thing only suffiseth y-nough to destroyen
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Consolatione Philosophie 5 Prose 3: 75
ne be nat certein ne necessarie, who may weten biforn that thilke
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Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
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Consolatione Philosophie 5 Prose 3: 84
[continues previous] manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
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Consolatione Philosophie 5 Prose 3: 103
folweth, that the freedom of the conseiles and of the werkes of [continues next]
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Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that [continues next]
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Consolatione Philosophie 5 Prose 3: 11
knoweth biforn nat only the werkes of men, but also hir conseiles
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Consolatione Philosophie 1 Prose 4: 144
[continues previous] nat unskilfully axed thus: "Yif god is, whennes comen wikkede
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Consolatione Philosophie 5 Prose 3: 6
[continues previous] that god knoweth biforn alle thinges, and that ther is any freedom
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Consolatione Philosophie 5 Prose 3: 14
[continues previous] which that the divyne purviaunce, that may nat ben desseived,
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Consolatione Philosophie 5 Prose 3: 15
[continues previous] hath feled biforn. For yif that they mighten wrythen awey in
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Consolatione Philosophie 5 Prose 3: 24
[continues previous] seyn it biforn that is to comen, but rather the contrarye, and that
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Consolatione Philosophie 5 Prose 3: 103
[continues previous] folweth, that the freedom of the conseiles and of the werkes of [continues next]
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Consolatione Philosophie 5 Prose 6: 148
[continues previous] god wot biforn that they ben to comen. But som of hem comen
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Consolatione Philosophie 5 Prose 3: 12
and hir willes, thanne ne shal ther be no libertee of arbitre; ne,
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Parson's Tale: 10
... of oure lord Iesu Crist'; wher-as he shal make a general congregacion, wher-as no man may been absent. For certes, there availleth noon essoyne ne excusacion. And nat only that oure defautes shullen be iuged, but eek that alle oure werkes shullen openly be knowe. And as seith Seint Bernard: 'ther ne shal no pledinge availle, ne no sleighte; we shullen yeven rekeninge of everich ydel word.' Ther shul we han a Iuge that may nat been deceived ne corrupt. And why? For, certes, alle our thoghtes been discovered as to him; ne for preyere ne for mede he shal nat been corrupt. And therfore seith Salomon: 'the ... [continues next]
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Parson's Tale: 26
... natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn that is in the celer. And this is in manye thinges: as in speche and contenaunce, and in outrageous array of clothing; for certes, if ther ne hadde be no sinne in clothing, Crist wolde nat have noted and spoken of the clothing of thilke riche man in the gospel. And, as seith Seint Gregorie, that precious clothing is coupable for the derthe of it, and for his softenesse, and for his strangenesse and degysinesse, and for the superfluitee, or ... [continues next]
12
Consolatione Philosophie 5 Prose 3: 103
[continues previous] folweth, that the freedom of the conseiles and of the werkes of
14
Consolatione Philosophie 5 Prose 3: 13
certes, ther ne may be noon other dede, ne no wil, but thilke
10
Melibee's Tale: 36
... freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; and whan that every wight hath his part, they ne wollen taken but litel reward to venge thy deeth. ...
10
Melibee's Tale: 56
Thanne bigan dame Prudence to maken semblant of wratthe, and seyde, 'certes, sir, sauf your grace, I love your honour and your profit as I do myn owene, and ever have doon; ne ye ne noon other syen never the contrarie. And yit, if I hadde seyd that ye sholde han purchaced the pees and the reconsiliacioun, I ne hadde nat muchel mistaken me, ne seyd amis. For the wyse man seith: "the dissensioun biginneth by another man, and the reconsiling bi-ginneth by thy-self." And the prophete ...
10
Parson's Tale: 10
[continues previous] ... they love hem togidre in the peyne of helle, whan they hated ech of hem other in the prosperitee of this lyf? For truste wel, hir fleshly love was deedly hate; as seith the prophete David: 'who-so that loveth wikkednesse he hateth his soule.' And who-so hateth his owene soule, certes, he may love noon other wight in no manere. And therefore, in helle is no solas ne no frendshipe, but evere the more fleshly kinredes that been in helle, the more cursinges, the more chydinges, and the more deedly hate ther is among hem. And forther-over, they shul have defaute of alle manere delyces; for ...
11
Parson's Tale: 26
[continues previous] ... with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn that is in the celer. And this is in manye thinges: as in speche and contenaunce, and in outrageous array of clothing; for certes, if ther ne hadde be no sinne in clothing, Crist wolde nat have noted and spoken of the clothing of thilke riche man in the gospel. And, as seith Seint Gregorie, that precious clothing is coupable for the derthe of it, and for his softenesse, and for his strangenesse and degysinesse, and for ...
13
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
12
Consolatione Philosophie 4 Prose 6: 52
lokinge of the divyne thought, be cleped purviaunce; and thilke [continues next]
10
Consolatione Philosophie 5 Prose 3: 122
whiche ther ne may ben thoght no more felonous ne more wikke;
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Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived,
11
Consolatione Philosophie 2 Prose 5: 114
aparailements! But for sothe that may nat ben doon. For yif [continues next]
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Consolatione Philosophie 4 Prose 6: 36
[continues previous] maner, whan that men loken it in thilke pure clennesse of the
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Consolatione Philosophie 4 Prose 6: 66
divyne spirits, servaunts to the divyne purviaunce, or elles by
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Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put [continues next]
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Consolatione Philosophie 4 Prose 6: 240
nis leveful to folye in the reame of the divyne purviaunce; as who
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Consolatione Philosophie 4 Prose 6: 241
seyth, nothing nis with-outen ordinaunce in the reame of the divyne
11
Consolatione Philosophie 4 Prose 6: 242
purviaunce; sin that the right stronge god governeth alle thinges
10
Consolatione Philosophie 5 Prose 1: 4
But that thou seidest whylom, that the questioun of the divyne
10
Consolatione Philosophie 5 Prose 1: 5
purviaunce is enlaced with many other questiouns, I understonde
15+
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
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Consolatione Philosophie 5 Prose 3: 11
knoweth biforn nat only the werkes of men, but also hir conseiles [continues next]
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Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
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Consolatione Philosophie 5 Prose 3: 24
seyn it biforn that is to comen, but rather the contrarye, and that [continues next]
12
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it [continues next]
12
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
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Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing [continues next]
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Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif [continues next]
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Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and [continues next]
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Consolatione Philosophie 5 Prose 3: 15
hath feled biforn. For yif that they mighten wrythen awey in
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Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
15+
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
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Consolatione Philosophie 5 Prose 3: 11
[continues previous] knoweth biforn nat only the werkes of men, but also hir conseiles
10
Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
10
Consolatione Philosophie 5 Prose 3: 24
[continues previous] seyn it biforn that is to comen, but rather the contrarye, and that
11
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
10
Consolatione Philosophie 5 Prose 4: 85
[continues previous] certes, they semen to discorden. For thou wenest that, yif that
10
Consolatione Philosophie 5 Prose 4: 86
[continues previous] thinges ben y-seyn biforn, that necessitee folweth hem; and yif
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Consolatione Philosophie 5 Prose 4: 87
[continues previous] necessitee faileth hem, they ne mighten nat ben wist biforn, and
10
Consolatione Philosophie 5 Prose 3: 54
to comen, ther-fore ben they purveyed, nat, certes, for that they
11
Consolatione Philosophie 5 Prose 4: 32
that ther be no prescience. Thanne axe I,' quod she, 'in as [continues next]
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Consolatione Philosophie 5 Prose 4: 81
thinges to comen ne bringeth in no necessitee to thinges to [continues next]
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Consolatione Philosophie 5 Prose 4: 89
and yif tho thinges that ne han no certein bitydinges ben purveyed
12
Consolatione Philosophie 5 Prose 4: 90
as certein, it sholde ben dirknesse of opinioun, nat soothfastnesse
14
Consolatione Philosophie 5 Prose 3: 17
stedefast prescience of thing to comen, but rather an uncertein
10
Consolatione Philosophie 5 Prose 3: 24
seyn it biforn that is to comen, but rather the contrarye, and that
11
Consolatione Philosophie 5 Prose 4: 32
[continues previous] that ther be no prescience. Thanne axe I,' quod she, 'in as
11
Consolatione Philosophie 5 Prose 4: 80
[continues previous] no necessitee to thinges that men doon, right so the prescience of
11
Consolatione Philosophie 5 Prose 4: 81
[continues previous] thinges to comen ne bringeth in no necessitee to thinges to
12
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou
13
Consolatione Philosophie 5 Prose 3: 18
opinioun; the whiche thing to trowen of god, I deme it felonye
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
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Consolatione Philosophie 5 Prose 3: 19
and unleveful. Ne I ne proeve nat thilke same resoun, as who
12
Parson's Tale: 33
... wrooth with the misdede of the man; as seith the prophete David, Irascimini et nolite peccare. Now understondeth, that wikked Ire is in two maneres, that is to seyn, sodeyn Ire or hastif Ire, withouten avisement and consentinge of resoun. The mening and the sens of this is, that the resoun of man ne consente nat to thilke sodeyn Ire; and thanne it is venial. Another Ire is ful wikked, that comth of felonye of herte avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, that it troubleth his ... [continues next]
10
Consolatione Philosophie 3 Prose 1: 9
as who seyth, I dar wel now suffren al the assautes of Fortune, and [continues next]
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Consolatione Philosophie 3 Prose 4: 69
of beautee that oughte ben desired? as who seyth, non; [continues next]
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Consolatione Philosophie 5 Prose 3: 31
procedeth right as thogh men travaileden, or weren bisy to enqueren, [continues next]
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Consolatione Philosophie 5 Prose 3: 80
For that is the cause why that science wanteth lesing (as who [continues next]
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Consolatione Philosophie 5 Prose 4: 52
y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
10
Consolatione Philosophie 5 Prose 4: 123
speces, ne resoun taketh nat the simple forme so as intelligence [continues next]
10
Consolatione Philosophie 5 Prose 4: 131
and the sensible material conceived by wit; ne it ne useth nat nor
10
Consolatione Philosophie 5 Prose 4: 132
of resoun ne of imaginacioun ne of wit withoute-forth; but it
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Consolatione Philosophie 5 Prose 3: 20
seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by
11
Melibee's Tale: 15
... been answered. For I seye, that it is no folie to chaunge conseil whan the thing is chaunged; or elles whan the thing semeth otherweyes than it was biforn. And more-over I seye, that though ye han sworn and bihight to perfourne your emprise, and nathelees ye weyve to perfourne thilke same emprise by Iuste cause, men sholde nat seyn therefore that ye were a lyer ne forsworn. For the book seith, that "the wyse man maketh no lesing whan he turneth his corage to the bettre." And al-be-it so that your emprise be establissed and ordeyned by greet multitude of folk, yet thar ye nat accomplice thilke same ... [continues next]
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Parson's Tale: 33
[continues previous] ... wrooth with the misdede of the man; as seith the prophete David, Irascimini et nolite peccare. Now understondeth, that wikked Ire is in two maneres, that is to seyn, sodeyn Ire or hastif Ire, withouten avisement and consentinge of resoun. The mening and the sens of this is, that the resoun of man ne consente nat to thilke sodeyn Ire; and thanne it is venial. Another Ire is ful wikked, that comth of felonye of herte avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, that it troubleth his ...
10
Parson's Tale: 56
... what nedeth man thanne to been despeired, sith that his mercy so redy is and large? Axe and have. Thanne cometh Sompnolence, that is, sluggy slombringe, which maketh a man be hevy and dul, in body and in soule; and this sinne comth of Slouthe. And certes, the tyme that, by wey of resoun, men sholde nat slepe, that is by the morwe; but-if ther were cause resonable. For soothly, the morwe-tyde is most covenable, a man to seye his preyeres, and for to thinken on god, and for to honoure god, and to yeven almesse to the povre, that first cometh in the name of Crist. Lo! what seith Salomon: ... [continues next]
13
Consolatione Philosophie 2 Prose 4: 104
[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
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Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
10
Consolatione Philosophie 3 Prose 1: 9
[continues previous] as who seyth, I dar wel now suffren al the assautes of Fortune, and
11
Consolatione Philosophie 3 Prose 4: 69
[continues previous] of beautee that oughte ben desired? as who seyth, non;
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Consolatione Philosophie 3 Prose 4: 70
[continues previous] thanne ne mowen they yeven no beautee of dignitee to non other.
11
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
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Consolatione Philosophie 4 Prose 4: 86
to seyn, the same peyne that they suffren, which that is good by
11
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
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Consolatione Philosophie 5 Prose 3: 30
[continues previous] but as it were y-travailed, as who seyth, that thilke answere
10
Consolatione Philosophie 5 Prose 4: 122
[continues previous] of matere, ne the imaginacioun ne loketh nat the universels
11
Melibee's Tale: 15
[continues previous] ... it is no folie to chaunge conseil whan the thing is chaunged; or elles whan the thing semeth otherweyes than it was biforn. And more-over I seye, that though ye han sworn and bihight to perfourne your emprise, and nathelees ye weyve to perfourne thilke same emprise by Iuste cause, men sholde nat seyn therefore that ye were a lyer ne forsworn. For the book seith, that "the wyse man maketh no lesing whan he turneth his corage to the bettre." And al-be-it so that your emprise be establissed and ordeyned by greet multitude of folk, yet thar ye nat accomplice ...
10
Parson's Tale: 56
[continues previous] ... Allas! what nedeth man thanne to been despeired, sith that his mercy so redy is and large? Axe and have. Thanne cometh Sompnolence, that is, sluggy slombringe, which maketh a man be hevy and dul, in body and in soule; and this sinne comth of Slouthe. And certes, the tyme that, by wey of resoun, men sholde nat slepe, that is by the morwe; but-if ther were cause resonable. For soothly, the morwe-tyde is most covenable, a man to seye his preyeres, and for to thinken on god, and for to honoure god, and to yeven almesse to the povre, that first cometh in the name of Crist. Lo! what ...
10
Consolatione Philosophie 1 Prose 6: 17
[continues previous] ne doutedest nat that they nere governed by resoun. But owh!
13
Consolatione Philosophie 2 Prose 4: 104
[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by
12
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
10
Consolatione Philosophie 3 Prose 3: 74
maken nede, what may it thanne be, that ye wenen that richesses
11
Consolatione Philosophie 3 Prose 10: 65
[continues previous] that is dyvers from any thing, that thilke thing nis nat that
11
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
10
Consolatione Philosophie 4 Prose 6: 199
bityden to shrewes, certes, no man ne wondreth; for alle men
11
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben [continues next]
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Consolatione Philosophie 5 Prose 4: 141
[continues previous] this same considereth wel resoun; but that nis nat by imaginacioun
12
Consolatione Philosophie 5 Prose 3: 22
unknitten the knotte of this questioun. For, certes, they seyn
10
Consolatione Philosophie 3 Prose 8: 23
som-tyme to wondren on foule thinges; the which hevene, certes, [continues next]
10
Consolatione Philosophie 3 Prose 8: 24
nis nat rather for thise thinges to ben wondred up-on, than for [continues next]
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Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
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Consolatione Philosophie 3 Prose 10: 68
soverein good, that that thing nis nat soverein good; but certes, [continues next]
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Consolatione Philosophie 5 Prose 4: 17
[continues previous] that thilke resouns of hem that assoilen this questioun ne ben
10
Consolatione Philosophie 5 Prose 4: 39
absolut and unbounden. But thou wolt seyn that, al-be-it so that [continues next]
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Consolatione Philosophie 5 Prose 4: 51
nat. But certes, it is now certein that the proeve of this, [continues next]
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Consolatione Philosophie 5 Prose 4: 56
But, certes, right as we trowen that tho thinges which that the [continues next]
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Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne [continues next]
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Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath
11
Consolatione Philosophie 1 Metre 4: 13
dredeth or desireth thing that nis nat stable of his right, that
11
Consolatione Philosophie 3 Prose 2: 68
[continues previous] worthy of honour and of reverence? Certes, nay. For that thing
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Consolatione Philosophie 3 Prose 2: 69
[continues previous] nis neither foul ne worthy to ben despised, that wel neigh al the
10
Consolatione Philosophie 3 Prose 9: 58
[continues previous] 'But whennes,' quod I, 'that any sorwe mighte comen to this
10
Consolatione Philosophie 3 Prose 9: 59
[continues previous] thing that is swiche, certes, I may nat thinke.'
11
Consolatione Philosophie 3 Prose 10: 65
that is dyvers from any thing, that thilke thing nis nat that
11
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne
12
Consolatione Philosophie 3 Prose 10: 68
[continues previous] soverein good, that that thing nis nat soverein good; but certes,
12
Consolatione Philosophie 3 Prose 10: 69
[continues previous] that were a felonous corsednesse to thinken that of him that
11
Consolatione Philosophie 3 Prose 11: 130
of the entencioun of nature. For the purviaunce of god hath
11
Consolatione Philosophie 3 Prose 11: 131
yeven to thinges that ben creat of him this, that is a ful
11
Consolatione Philosophie 5 Metre 3: 5
bitwixen the purviaunce of god and free wil, that they ben singuler [continues next]
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Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived, [continues next]
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Consolatione Philosophie 5 Prose 3: 15
hath feled biforn. For yif that they mighten wrythen awey in [continues next]
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Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
11
Consolatione Philosophie 5 Prose 3: 102
whiche he hath wist biforn fermely to comen. For which it [continues next]
10
Consolatione Philosophie 5 Prose 4: 19
whiche resoun, for that it demeth that the prescience nis nat cause
10
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
10
Consolatione Philosophie 5 Prose 4: 40
[continues previous] prescience nis nat cause of the necessitee of bitydinge to thinges
12
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
12
Consolatione Philosophie 5 Prose 4: 51
[continues previous] nat. But certes, it is now certein that the proeve of this,
10
Consolatione Philosophie 5 Prose 6: 148
god wot biforn that they ben to comen. But som of hem comen [continues next]
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Consolatione Philosophie 5 Prose 3: 24
seyn it biforn that is to comen, but rather the contrarye, and that
10
Parson's Tale: 11
... shulle understonde this principally; that whan we doon deedly sinne, it is for noght thanne to rehercen or drawen in-to memorie the gode werkes that we han wroght biforn.' For certes, in the werkinge of the deedly sinne, ther is no trust to no good werk that we han doon biforn; that is to seyn, as for to have therby the lyf perdurable in hevene. But nathelees, the gode werkes quiken agayn, and comen agayn, and helpen, and availlen to have the lyf perdurable in hevene, whan we han contricion. But soothly, the gode werkes that men doon whyl they been in deedly sinne, for-as-muche as they were ... [continues next]
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Consolatione Philosophie 5 Metre 3: 4
[continues previous] thise two soothfast or verray thinges, that is to seyn,
10
Consolatione Philosophie 5 Metre 3: 37
y-seyn biforn, that is to seyn, the grete somme in his minde: so that
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Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
10
Consolatione Philosophie 5 Prose 3: 11
[continues previous] knoweth biforn nat only the werkes of men, but also hir conseiles
10
Consolatione Philosophie 5 Prose 3: 17
stedefast prescience of thing to comen, but rather an uncertein
10
Consolatione Philosophie 5 Prose 3: 75
ne be nat certein ne necessarie, who may weten biforn that thilke [continues next]
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Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled [continues next]
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Consolatione Philosophie 5 Prose 6: 147
[continues previous] with-oute doute, alle the thinges shollen ben doon which that
13
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
13
Parson's Tale: 12
[continues previous] ... have sorwe and to be deed. This suffred oure lord Iesu Crist for man, after that he hadde be bitraysed of his disciple, and distreyned and bounde, 'so that his blood brast out at every nail of hise handes,' as seith seint Augustin. And forther-over, for-as-muchel as reson of man ne wol nat daunte sensualitee whan it may, therfore is man worthy to have shame; and this suffred oure lord Iesu Crist for man, whan they spetten in his visage. And forther-over, for-as-muchel thanne as the caitif body of man is rebel bothe to reson and to sensualitee, therfore is it worthy the deeth. And this suffred oure lord Iesu ... [continues next]
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Parson's Tale: 33
... to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint Isidre, that whan men maken fyr ... [continues next]
12
Consolatione Philosophie 2 Prose 1: 60
maner shewinge of wrecchednesse that is to comen? Ne it ne [continues next]
11
Consolatione Philosophie 2 Prose 1: 61
suffyseth nat only to loken on thinge that is present biforn the [continues next]
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Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned [continues next]
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Consolatione Philosophie 2 Prose 7: 73
to the perdurabletee that is endeles; for of thinges that han ende [continues next]
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Consolatione Philosophie 3 Prose 6: 18
it befalleth that he, that thou wenest be glorious and renomed, [continues next]
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Consolatione Philosophie 3 Prose 9: 5
'For sothe,' quod I, 'I see wel now that suffisaunce may nat [continues next]
12
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed [continues next]
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Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
10
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
11
Consolatione Philosophie 3 Prose 12: 149
that ne ben nat taken fro with-oute the compas of thing of which [continues next]
11
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute [continues next]
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Consolatione Philosophie 4 Prose 1: 39
mede; and that blisfulnesses comen alwey to goode folk, and [continues next]
12
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
11
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 75
[continues previous] ne be nat certein ne necessarie, who may weten biforn that thilke [continues next]
10
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by [continues next]
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived. [continues next]
10
Consolatione Philosophie 5 Prose 3: 87
shollen nat comen, god is deceived. But nat only to trowen that [continues next]
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
12
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is [continues next]
12
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
11
Consolatione Philosophie 5 Prose 6: 100
to comen. Ne it confoundeth nat the Iugement of thinges; but [continues next]
13
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
13
Parson's Tale: 12
[continues previous] ... and to be deed. This suffred oure lord Iesu Crist for man, after that he hadde be bitraysed of his disciple, and distreyned and bounde, 'so that his blood brast out at every nail of hise handes,' as seith seint Augustin. And forther-over, for-as-muchel as reson of man ne wol nat daunte sensualitee whan it may, therfore is man worthy to have shame; and this suffred oure lord Iesu Crist for man, whan they spetten in his visage. And forther-over, for-as-muchel thanne as the caitif body of man is rebel bothe to reson and to sensualitee, therfore is it worthy the ...
12
Parson's Tale: 33
[continues previous] ... alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint ...
12
Consolatione Philosophie 2 Prose 1: 61
[continues previous] suffyseth nat only to loken on thinge that is present biforn the
12
Consolatione Philosophie 2 Prose 4: 89
[continues previous] yit may it nat ben with-holden that it ne goth away whan it wole.
13
Consolatione Philosophie 2 Prose 5: 25
[continues previous] ne may nat han it al, ne al may it nat comen to o man with-outen
10
Consolatione Philosophie 3 Prose 3: 59
'Than is this thinge torned in-to the contrarye,' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 4: 40
[continues previous] verray reverence ne may nat comen by thise shadewy transitorie
12
Consolatione Philosophie 3 Prose 6: 17
[continues previous] folk, to whiche folk the renoun of a man ne may nat comen,
10
Consolatione Philosophie 3 Prose 9: 5
[continues previous] 'For sothe,' quod I, 'I see wel now that suffisaunce may nat
12
Consolatione Philosophie 3 Prose 10: 10
[continues previous] thing that is summitted unto us. But it may nat ben deneyed
10
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
10
Consolatione Philosophie 3 Prose 10: 45
[continues previous] 'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
11
Consolatione Philosophie 4 Prose 1: 38
[continues previous] never-mo with-oute peyne, ne the vertues ne ben nat with-oute
12
Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
12
Consolatione Philosophie 5 Prose 3: 76
[continues previous] thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
[continues previous] science ne may nat ben non other weys than as it is conceived.
10
Consolatione Philosophie 5 Prose 3: 87
[continues previous] shollen nat comen, god is deceived. But nat only to trowen that
11
Consolatione Philosophie 5 Prose 3: 132
[continues previous] destinee, which that ne may nat ben inclyned, knitteth and streineth
12
Consolatione Philosophie 5 Prose 3: 138
[continues previous] ne may nat ben ful y-preysed. And this is only the manere, that is
11
Consolatione Philosophie 5 Prose 4: 20
[continues previous] of necessitee to thinges to comen, than ne weneth it nat that
11
Consolatione Philosophie 5 Prose 6: 100
[continues previous] to comen. Ne it confoundeth nat the Iugement of thinges; but
15+
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne
12
Melibee's Tale: 53
... the richer that he is, the gretter despenses moste he make, if he wole have worship and victorie." And Salomon seith: that "the gretter richesses that a man hath, the mo despendours he hath." And dere sire, al-be-it so that for your richesses ye mowe have muchel folk, yet bihoveth it nat, ne it is nat good, to biginne werre, where-as ye mowe in other manere have pees, un-to your worship and profit. For the victories of batailles that been in this world, lyen nat in greet nombre or multitude of the peple ne in the vertu of man; but it lyth in the ... [continues next]
11
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
10
Consolatione Philosophie 3 Prose 3: 59
[continues previous] 'Than is this thinge torned in-to the contrarye,' quod she.
11
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
12
Consolatione Philosophie 4 Prose 2: 139
a merveile to seyen: that shrewes, whiche that contienen the more [continues next]
10
Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
11
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
12
Consolatione Philosophie 4 Prose 6: 109
of the unmoevable purviaunce, it mot nedes be that they [continues next]
12
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
11
Consolatione Philosophie 4 Prose 6: 199
bityden to shrewes, certes, no man ne wondreth; for alle men [continues next]
11
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For [continues next]
12
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
15+
Consolatione Philosophie 5 Prose 3: 29
it bihoveth, nedes, that thinges that ben to comen ben y-porveyed: [continues next]
12
Consolatione Philosophie 5 Prose 4: 149
facultee or power of thinges that ben y-knowe? Ne that nis nat [continues next]
11
Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
11
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
15+
Consolatione Philosophie 5 Prose 3: 28
bihoveth nat, nedes, that thinges bityden that ben purvyed, but
14
Melibee's Tale: 25
Now is it resoun and tyme that I shewe yow, whanne, and wherfore, that ye may chaunge your conseil with-outen your repreve. Soothly, a man may chaungen his purpos and his conseil if the cause cesseth, or whan a newe caas bitydeth. For the lawe seith: that "upon thinges that newely bityden bihoveth newe conseil." And Senek seith: "if thy conseil is comen to the eres of thyn enemy, chaunge thy conseil." Thou mayst also chaunge thy conseil if so be that thou finde that, by errour or by other cause, harm or damage may bityde. Also, if thy conseil be dishonest, or ... [continues next]
12
Melibee's Tale: 53
[continues previous] ... for the richer that he is, the gretter despenses moste he make, if he wole have worship and victorie." And Salomon seith: that "the gretter richesses that a man hath, the mo despendours he hath." And dere sire, al-be-it so that for your richesses ye mowe have muchel folk, yet bihoveth it nat, ne it is nat good, to biginne werre, where-as ye mowe in other manere have pees, un-to your worship and profit. For the victories of batailles that been in this world, lyen nat in greet nombre or multitude of the peple ne in the vertu of man; but it lyth in the wil and ...
12
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
12
Consolatione Philosophie 4 Prose 6: 110
[continues previous] ne be nat mutable. And thus ben the thinges ful wel y-governed,
11
Consolatione Philosophie 4 Prose 6: 140
[continues previous] swete thinges ben covenable to some bodies that ben hole, and to
11
Consolatione Philosophie 4 Prose 6: 198
[continues previous] it comth of thise forseide causes. And of sorwful thinges that
11
Consolatione Philosophie 4 Prose 6: 199
[continues previous] bityden to shrewes, certes, no man ne wondreth; for alle men
12
Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
15+
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
14
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
15+
Consolatione Philosophie 5 Prose 3: 29
[continues previous] it bihoveth, nedes, that thinges that ben to comen ben y-porveyed: [continues next]
11
Consolatione Philosophie 5 Prose 3: 58
god bityden. And this thing only suffiseth y-nough to destroyen
12
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden
12
Consolatione Philosophie 5 Prose 4: 56
[continues previous] But, certes, right as we trowen that tho thinges which that the [continues next]
11
Consolatione Philosophie 5 Prose 6: 108
[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward; [continues next]
11
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
15+
Consolatione Philosophie 5 Prose 3: 29
it bihoveth, nedes, that thinges that ben to comen ben y-porveyed:
13
Melibee's Tale: 25
[continues previous] Now is it resoun and tyme that I shewe yow, whanne, and wherfore, that ye may chaunge your conseil with-outen your repreve. Soothly, a man may chaungen his purpos and his conseil if the cause cesseth, or whan a newe caas bitydeth. For the lawe seith: that "upon thinges that newely bityden bihoveth newe conseil." And Senek seith: "if thy conseil is comen to the eres of thyn enemy, chaunge thy conseil." Thou mayst also chaunge thy conseil if so be that thou finde that, by errour or by other cause, harm or damage may bityde. Also, if thy conseil be dishonest, or ...
10
Consolatione Philosophie 1 Prose 4: 146
But al hadde it ben leveful that felonous folk, that now desiren [continues next]
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
12
Consolatione Philosophie 3 Prose 1: 19
remenaunt of thinges that ben yit to seye ben swiche, that first
10
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
10
Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
10
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
11
Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that
11
Consolatione Philosophie 4 Prose 6: 129
it moste nedes ben that folk ben swiche as they wenen? But in
12
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
13
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
15+
Consolatione Philosophie 5 Prose 3: 27
[continues previous] necessitee slydeth ayein in-to the contrarye partye: ne it ne
14
Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben
14
Consolatione Philosophie 5 Prose 3: 54
to comen, ther-fore ben they purveyed, nat, certes, for that they
12
Consolatione Philosophie 5 Prose 3: 90
comen, so shullen they comen — so that he wite egaly, as who [continues next]
12
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen
11
Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden
11
Consolatione Philosophie 5 Prose 4: 45
ben necessarie. For every signe sheweth and signifyeth only what
10
Consolatione Philosophie 5 Prose 4: 54
[continues previous] covenable and necessarie. But thou mayst seyn, how may it be
10
Consolatione Philosophie 5 Prose 6: 108
[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward; [continues next]
12
Consolatione Philosophie 5 Prose 3: 30
but as it were y-travailed, as who seyth, that thilke answere
10
Consolatione Philosophie 1 Prose 4: 146
[continues previous] But al hadde it ben leveful that felonous folk, that now desiren
10
Consolatione Philosophie 4 Prose 3: 59
is good; this is to seyn, as who seyth, that beinge and unitee and
10
Consolatione Philosophie 4 Prose 4: 55
as who seyth, it folweth of that which that is purposed biforn.
10
Consolatione Philosophie 4 Prose 6: 155
as who seyth, but for to comprehende and telle a fewe thinges of the
10
Consolatione Philosophie 4 Prose 6: 235
effect of any gode; as who seyth, that yvel is good only to the might
11
Consolatione Philosophie 5 Prose 3: 20
seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by [continues next]
10
Consolatione Philosophie 5 Prose 3: 49
other syde (as who seyth, that al-thogh the cause of sooth comth [continues next]
10
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
12
Consolatione Philosophie 5 Prose 3: 89
[continues previous] sinne. But yif that god wot that, right so as thinges ben to
10
Consolatione Philosophie 5 Prose 3: 125
the conseiles of mankinde (as who seyth, that men han no power to [continues next]
10
Consolatione Philosophie 5 Prose 3: 127
ben referred to the maker of alle good (as who seyth, than folweth
10
Consolatione Philosophie 5 Prose 3: 128
it, that god oughte han the blame of oure vyces, sin he constreineth us
10
Consolatione Philosophie 5 Prose 6: 109
[continues previous] but, as to the condicioun of tyme, forsothe, they ben future. For
12
Consolatione Philosophie 5 Prose 3: 31
procedeth right as thogh men travaileden, or weren bisy to enqueren,
10
Consolatione Philosophie 5 Prose 3: 19
[continues previous] and unleveful. Ne I ne proeve nat thilke same resoun, as who
10
Consolatione Philosophie 5 Prose 3: 49
[continues previous] other syde (as who seyth, that al-thogh the cause of sooth comth
10
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
10
Consolatione Philosophie 5 Prose 3: 125
[continues previous] the conseiles of mankinde (as who seyth, that men han no power to
11
Legend of Good Women Prologue B: 336
[continues previous] For, thogh that thou reneyed hast my lay,
14
Consolatione Philosophie 5 Prose 3: 32
the whiche thing is cause of the whiche thing: — as, whether the
12
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
13
Consolatione Philosophie 5 Prose 3: 62
thinges is cause of the eterne prescience. But for to wenen that [continues next]
14
Consolatione Philosophie 5 Prose 4: 19
whiche resoun, for that it demeth that the prescience nis nat cause [continues next]
13
Consolatione Philosophie 5 Prose 4: 40
prescience nis nat cause of the necessitee of bitydinge to thinges [continues next]
11
Consolatione Philosophie 5 Prose 4: 48
ne bitydeth by necessitee, so that it may appere that the prescience [continues next]
11
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne [continues next]
15+
Consolatione Philosophie 5 Prose 3: 33
prescience is cause of the necessitee of thinges to comen, or elles
15+
Consolatione Philosophie 5 Prose 3: 34
[continues previous] that the necessitee of thinges to comen is cause of the purviaunce. [continues next]
13
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
13
Consolatione Philosophie 5 Prose 3: 61
[continues previous] is this thing that we seyn, that the bitydinge of temporel
13
Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
14
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
15+
Consolatione Philosophie 5 Prose 4: 19
[continues previous] whiche resoun, for that it demeth that the prescience nis nat cause [continues next]
10
Consolatione Philosophie 5 Prose 4: 22
drawestow nat arguments from elles-where of the necessitee of
10
Consolatione Philosophie 5 Prose 4: 23
thinges to-comen (as who seith, any other wey than thus) but that
14
Consolatione Philosophie 5 Prose 4: 40
[continues previous] prescience nis nat cause of the necessitee of bitydinge to thinges [continues next]
14
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
11
Consolatione Philosophie 5 Prose 4: 48
[continues previous] ne bitydeth by necessitee, so that it may appere that the prescience
12
Consolatione Philosophie 5 Prose 4: 72
same thinges, first or they ben doon, they ben to comen with-oute [continues next]
13
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
11
Consolatione Philosophie 5 Prose 6: 206
[continues previous] prescience, than is ther freedom of arbitre, that dwelleth hool and
15+
Consolatione Philosophie 5 Prose 3: 34
that the necessitee of thinges to comen is cause of the purviaunce.
12
Consolatione Philosophie 5 Prose 3: 32
the whiche thing is cause of the whiche thing: — as, whether the
15+
Consolatione Philosophie 5 Prose 3: 33
[continues previous] prescience is cause of the necessitee of thinges to comen, or elles
12
Consolatione Philosophie 5 Prose 3: 39
[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
13
Consolatione Philosophie 5 Prose 3: 52
it, that I may make semblable skiles of the purviaunce of god
13
Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben
13
Consolatione Philosophie 5 Prose 3: 118
[continues previous] hem certein necessitee of thinges to comen: thanne ne
14
Consolatione Philosophie 5 Prose 3: 143
[continues previous] preyeres ne han no strengthes, by the necessitee of thinges to
15+
Consolatione Philosophie 5 Prose 4: 20
[continues previous] of necessitee to thinges to comen, than ne weneth it nat that
12
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
14
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
12
Consolatione Philosophie 5 Prose 4: 72
[continues previous] same thinges, first or they ben doon, they ben to comen with-oute
13
Consolatione Philosophie 5 Prose 4: 80
[continues previous] no necessitee to thinges that men doon, right so the prescience of
15+
Consolatione Philosophie 5 Prose 3: 35
But I ne enforce me nat now to shewen it, that the bitydinge of
10
Parson's Tale: 87
... shrift sholde be ful of teres, if man may; and if man may nat wepe with hise bodily eyen, lat him wepe in herte. Swich was the confession of seint Peter; for after that he hadde forsake Iesu Crist, he wente out and weep ful bitterly. The fourthe signe is, that he ne lette nat for shame to shewen his confessioun. Swich was the confessioun of the Magdelene, that ne spared, for no shame of hem that weren atte feste, for to go to oure lord Iesu Crist and biknowe to him hir sinnes. The fifthe signe is, that a man or a womman be obeisant to receyven the ...
12
Consolatione Philosophie 5 Prose 3: 61
is this thing that we seyn, that the bitydinge of temporel [continues next]
13
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
15+
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
12
Consolatione Philosophie 5 Prose 4: 78
al-thogh that men had y-wist hem biforn, yit they han free [continues next]
11
Consolatione Philosophie 5 Prose 6: 198
to come, but of his propre simplicitee. And her-by is assoiled [continues next]
15+
Consolatione Philosophie 5 Prose 3: 36
thinges y-wist biforn is necessarie, how so or in what manere
12
Consolatione Philosophie 5 Prose 3: 62
[continues previous] thinges is cause of the eterne prescience. But for to wenen that
15+
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
12
Consolatione Philosophie 5 Prose 4: 77
[continues previous] bityden first or they weren y-doon; and thilke same thinges,
11
Consolatione Philosophie 5 Prose 6: 197
[continues previous] alle thinges, god ne hath nat taken it of the bitydinge of thinges
15+
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat
13
Consolatione Philosophie 4 Prose 4: 127
sholde nat only leven thise thinges, but eek gladly herkne [continues next]
11
Consolatione Philosophie 4 Prose 6: 31
[continues previous] nature, and al that moeveth in any manere, taketh his causes, his
11
Consolatione Philosophie 4 Prose 6: 32
[continues previous] ordre, and his formes, of the stablenesse of the divyne thoght;
10
Consolatione Philosophie 4 Prose 6: 112
forth the ordre of causes, unable to ben y-bowed; and this ordre
10
Consolatione Philosophie 5 Prose 1: 37
causes, than shal it seme that thilke thing is comen or woxen of
12
Consolatione Philosophie 5 Metre 3: 31
of the membres of the body, it ne hath nat al for-yeten [continues next]
11
Consolatione Philosophie 5 Prose 4: 26
that prescience ne putteth no necessitee to thinges to comen, as [continues next]
15+
Consolatione Philosophie 5 Prose 4: 40
prescience nis nat cause of the necessitee of bitydinge to thinges [continues next]
11
Consolatione Philosophie 5 Prose 4: 42
by necessitee. By this manere thanne, al-thogh the prescience [continues next]
11
Consolatione Philosophie 5 Prose 4: 43
ne hadde never y-ben, yit algate or at the leeste weye it is certein [continues next]
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Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne [continues next]
10
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have
11
Consolatione Philosophie 5 Prose 6: 180
mayst nat eschuen the devyne prescience; right as thou ne mayst [continues next]
12
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne [continues next]
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Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
11
Consolatione Philosophie 2 Prose 5: 115
a wight shyneth with thinges that ben put to him, as thus, if [continues next]
10
Consolatione Philosophie 3 Prose 11: 78
that any wight enforce him to beren hem in-to othre places, [continues next]
11
Consolatione Philosophie 4 Prose 4: 13
[continues previous] releved. For al-be-it so that this ne seme nat credible thing,
13
Consolatione Philosophie 4 Prose 4: 126
[continues previous] studies of men, who is he to whom it sholde seme that he ne
12
Consolatione Philosophie 4 Prose 6: 39
thanne of olde men it was cleped destinee. The whiche thinges, [continues next]
11
Consolatione Philosophie 5 Metre 3: 31
[continues previous] of the membres of the body, it ne hath nat al for-yeten
11
Consolatione Philosophie 5 Prose 3: 10
god hath seyn biforn to comen. For which, yif that god [continues next]
12
Consolatione Philosophie 5 Prose 3: 32
the whiche thing is cause of the whiche thing: — as, whether the [continues next]
10
Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is [continues next]
12
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
13
Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
13
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
13
Consolatione Philosophie 5 Prose 4: 19
[continues previous] whiche resoun, for that it demeth that the prescience nis nat cause [continues next]
11
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
12
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as [continues next]
13
Consolatione Philosophie 5 Prose 4: 39
[continues previous] absolut and unbounden. But thou wolt seyn that, al-be-it so that
15+
Consolatione Philosophie 5 Prose 4: 40
[continues previous] prescience nis nat cause of the necessitee of bitydinge to thinges [continues next]
15+
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
10
Consolatione Philosophie 5 Prose 4: 48
ne bitydeth by necessitee, so that it may appere that the prescience
12
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
11
Consolatione Philosophie 5 Prose 4: 72
same thinges, first or they ben doon, they ben to comen with-oute [continues next]
13
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
13
Consolatione Philosophie 5 Prose 5: 69
[continues previous] resoun wel seen that, that it ne may nat biholden in it-self. And
10
Consolatione Philosophie 5 Prose 6: 80
[continues previous] shal nat demen it as prescience of thinges to comen, but thou
10
Consolatione Philosophie 5 Prose 6: 185
[continues previous] now, and now another? And thilke prescience, ne semeth it nat
11
Consolatione Philosophie 5 Prose 6: 197
alle thinges, god ne hath nat taken it of the bitydinge of thinges
11
Consolatione Philosophie 5 Prose 6: 198
to come, but of his propre simplicitee. And her-by is assoiled
12
Consolatione Philosophie 5 Prose 6: 206
[continues previous] prescience, than is ther freedom of arbitre, that dwelleth hool and
15+
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
11
Consolatione Philosophie 2 Prose 5: 114
[continues previous] aparailements! But for sothe that may nat ben doon. For yif
11
Consolatione Philosophie 3 Prose 11: 77
[continues previous] on roches, and somme waxen plentivous in sondes; and yif
11
Consolatione Philosophie 3 Prose 11: 78
[continues previous] that any wight enforce him to beren hem in-to othre places,
11
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
11
Consolatione Philosophie 4 Prose 3: 19
honour. But yif that any wight reioyse him of goodnesse that he
11
Consolatione Philosophie 4 Prose 3: 20
hadde take fro with-oute (as who seith, yif that any wight hadde
11
Consolatione Philosophie 4 Prose 3: 21
his goodnesse of any other man than of him-self), certes, he that yaf
12
Consolatione Philosophie 4 Prose 6: 40
[continues previous] yif that any wight loketh wel in his thought the strengthe of that
12
Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
12
Consolatione Philosophie 5 Prose 3: 33
[continues previous] prescience is cause of the necessitee of thinges to comen, or elles
12
Consolatione Philosophie 5 Prose 3: 34
[continues previous] that the necessitee of thinges to comen is cause of the purviaunce.
10
Consolatione Philosophie 5 Prose 3: 41
he sitteth; and ayeinward also is it of the contrarye: yif the [continues next]
15+
Consolatione Philosophie 5 Prose 3: 43
necessitee that he sitte. Thanne is heer necessitee in that oon [continues next]
12
Consolatione Philosophie 5 Prose 3: 47
but the opinioun is rather sooth, for that a wight sitteth biforn. [continues next]
13
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
12
Consolatione Philosophie 5 Prose 3: 84
[continues previous] manere knoweth god biforn the thinges to comen, yif they ne be
13
Consolatione Philosophie 5 Prose 3: 118
[continues previous] hem certein necessitee of thinges to comen: thanne ne
13
Consolatione Philosophie 5 Prose 3: 144
[continues previous] comen y-received, what thing is ther thanne by whiche we mowen
13
Consolatione Philosophie 5 Prose 4: 20
[continues previous] of necessitee to thinges to comen, than ne weneth it nat that
12
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
15+
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
11
Consolatione Philosophie 5 Prose 4: 72
[continues previous] same thinges, first or they ben doon, they ben to comen with-oute
13
Consolatione Philosophie 5 Prose 4: 81
[continues previous] thinges to comen ne bringeth in no necessitee to thinges to
10
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
12
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe [continues next]
15+
Consolatione Philosophie 5 Prose 3: 40
necessitee that the opinioun be sooth of him that coniecteth that
12
Consolatione Philosophie 5 Prose 3: 41
[continues previous] he sitteth; and ayeinward also is it of the contrarye: yif the [continues next]
15+
Consolatione Philosophie 5 Prose 3: 42
[continues previous] opinioun be sooth of any wight for that he sitteth, it bihoveth by [continues next]
15+
Consolatione Philosophie 5 Prose 3: 43
[continues previous] necessitee that he sitte. Thanne is heer necessitee in that oon [continues next]
13
Consolatione Philosophie 5 Prose 3: 46
[continues previous] sitteth nat a wight, for that the opinioun of the sittinge is sooth; [continues next]
12
Consolatione Philosophie 5 Prose 3: 47
[continues previous] but the opinioun is rather sooth, for that a wight sitteth biforn. [continues next]
10
Consolatione Philosophie 5 Prose 5: 61
[continues previous] bitydeth by necessitee. But certes, yif we mighten han the Iugement
13
Consolatione Philosophie 5 Prose 6: 128
[continues previous] alle men be mortal or deedly. Another necessitee is conditionel,
13
Consolatione Philosophie 5 Prose 6: 130
[continues previous] that he walke. Thilke thing thanne that any wight hath y-knowe
13
Consolatione Philosophie 5 Prose 3: 41
he sitteth; and ayeinward also is it of the contrarye: yif the
10
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by [continues next]
12
Consolatione Philosophie 5 Prose 3: 40
[continues previous] necessitee that the opinioun be sooth of him that coniecteth that [continues next]
11
Consolatione Philosophie 5 Prose 3: 42
[continues previous] opinioun be sooth of any wight for that he sitteth, it bihoveth by [continues next]
11
Consolatione Philosophie 5 Prose 3: 46
[continues previous] sitteth nat a wight, for that the opinioun of the sittinge is sooth; [continues next]
13
Consolatione Philosophie 5 Prose 3: 47
[continues previous] but the opinioun is rather sooth, for that a wight sitteth biforn. [continues next]
11
Consolatione Philosophie 5 Prose 3: 98
that it demeth the thinges uncertein, as men doon; of the whiche [continues next]
15+
Consolatione Philosophie 5 Prose 3: 42
opinioun be sooth of any wight for that he sitteth, it bihoveth by
15+
Consolatione Philosophie 5 Prose 3: 40
[continues previous] necessitee that the opinioun be sooth of him that coniecteth that [continues next]
11
Consolatione Philosophie 5 Prose 3: 41
[continues previous] he sitteth; and ayeinward also is it of the contrarye: yif the [continues next]
11
Consolatione Philosophie 5 Prose 3: 46
[continues previous] sitteth nat a wight, for that the opinioun of the sittinge is sooth; [continues next]
12
Consolatione Philosophie 5 Prose 4: 42
by necessitee. By this manere thanne, al-thogh the prescience [continues next]
14
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe [continues next]
15+
Consolatione Philosophie 5 Prose 3: 43
necessitee that he sitte. Thanne is heer necessitee in that oon
15+
Consolatione Philosophie 5 Prose 3: 39
[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
15+
Consolatione Philosophie 5 Prose 3: 40
[continues previous] necessitee that the opinioun be sooth of him that coniecteth that
12
Consolatione Philosophie 5 Prose 3: 44
[continues previous] and in that other: for in that oon is necessitee of sittinge, and, [continues next]
12
Consolatione Philosophie 5 Prose 3: 50
of the sitting, and nat of the trewe opinioun), algates yit is ther [continues next]
13
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben
14
Consolatione Philosophie 5 Prose 3: 81
[continues previous] seyth, why that witinge ne receiveth nat lesinge of that it wot); for
14
Consolatione Philosophie 5 Prose 3: 146
[continues previous] For which it bihoveth, by necessitee, that the linage of mankinde,
13
Consolatione Philosophie 5 Prose 6: 32
[continues previous] be eterne. And it bihoveth by necessitee that thilke thing be
13
Consolatione Philosophie 5 Prose 6: 127
[continues previous] necessitee is simple, as thus: that it bihoveth by necessitee, that [continues next]
15+
Consolatione Philosophie 5 Prose 3: 44
and in that other: for in that oon is necessitee of sittinge, and,
12
Consolatione Philosophie 5 Prose 3: 43
[continues previous] necessitee that he sitte. Thanne is heer necessitee in that oon [continues next]
12
Consolatione Philosophie 5 Prose 3: 44
[continues previous] and in that other: for in that oon is necessitee of sittinge, and, [continues next]
11
Consolatione Philosophie 5 Prose 3: 50
[continues previous] of the sitting, and nat of the trewe opinioun), algates yit is ther [continues next]
11
Consolatione Philosophie 5 Prose 6: 127
[continues previous] necessitee is simple, as thus: that it bihoveth by necessitee, that [continues next]
12
Consolatione Philosophie 5 Prose 3: 45
certes, in that other is necessitee of sooth. But therfore ne
11
Consolatione Philosophie 5 Prose 3: 42
[continues previous] opinioun be sooth of any wight for that he sitteth, it bihoveth by [continues next]
10
Consolatione Philosophie 5 Prose 3: 43
[continues previous] necessitee that he sitte. Thanne is heer necessitee in that oon [continues next]
14
Consolatione Philosophie 5 Prose 3: 46
sitteth nat a wight, for that the opinioun of the sittinge is sooth;
10
Consolatione Philosophie 4 Prose 2: 187
cleer and open that thilke opinioun of Plato is verray and sooth, that
13
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by [continues next]
11
Consolatione Philosophie 5 Prose 3: 41
[continues previous] he sitteth; and ayeinward also is it of the contrarye: yif the [continues next]
11
Consolatione Philosophie 5 Prose 3: 42
[continues previous] opinioun be sooth of any wight for that he sitteth, it bihoveth by [continues next]
11
Consolatione Philosophie 5 Prose 5: 73
simplicitee of the sovereyn science, that nis nat enclosed nor [continues next]
14
Consolatione Philosophie 5 Prose 3: 47
but the opinioun is rather sooth, for that a wight sitteth biforn.
12
Consolatione Philosophie 5 Prose 3: 39
[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
13
Consolatione Philosophie 5 Prose 3: 41
[continues previous] he sitteth; and ayeinward also is it of the contrarye: yif the
11
Consolatione Philosophie 5 Prose 5: 73
[continues previous] simplicitee of the sovereyn science, that nis nat enclosed nor
10
Consolatione Philosophie 5 Prose 6: 110
which it folweth, that this nis noon opinioun, but rather a stedefast
14
Consolatione Philosophie 5 Prose 3: 48
And thus, al-thogh that the cause of the sooth cometh of that
14
Consolatione Philosophie 5 Prose 3: 49
other syde (as who seyth, that al-thogh the cause of sooth comth [continues next]
14
Consolatione Philosophie 5 Prose 3: 50
of the sitting, and nat of the trewe opinioun), algates yit is ther
15+
Consolatione Philosophie 5 Prose 3: 49
other syde (as who seyth, that al-thogh the cause of sooth comth
10
Consolatione Philosophie 4 Prose 3: 59
is good; this is to seyn, as who seyth, that beinge and unitee and
10
Consolatione Philosophie 4 Prose 6: 235
effect of any gode; as who seyth, that yvel is good only to the might
10
Consolatione Philosophie 5 Prose 3: 30
but as it were y-travailed, as who seyth, that thilke answere
10
Consolatione Philosophie 5 Prose 3: 31
procedeth right as thogh men travaileden, or weren bisy to enqueren,
10
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11
Consolatione Philosophie 5 Prose 3: 80
For that is the cause why that science wanteth lesing (as who
11
Consolatione Philosophie 5 Prose 3: 81
seyth, why that witinge ne receiveth nat lesinge of that it wot); for
10
Consolatione Philosophie 5 Prose 3: 125
the conseiles of mankinde (as who seyth, that men han no power to
15+
Consolatione Philosophie 5 Prose 3: 50
of the sitting, and nat of the trewe opinioun), algates yit is ther
11
Consolatione Philosophie 4 Metre 3: 27
so that they may chaungen the limes of the body, algates yit
12
Consolatione Philosophie 5 Prose 3: 43
necessitee that he sitte. Thanne is heer necessitee in that oon [continues next]
11
Consolatione Philosophie 5 Prose 3: 44
and in that other: for in that oon is necessitee of sittinge, and, [continues next]
11
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
11
Consolatione Philosophie 5 Prose 6: 25
of lyf infinit, yit algates ne embraceth it nat the space of the lyf
15+
Consolatione Philosophie 5 Prose 3: 51
comune necessitee in that oon and in that other. Thus sheweth
12
Consolatione Philosophie 3 Prose 11: 44
And whan hir unitee is destroyed by the disseveraunce of that oon [continues next]
15+
Consolatione Philosophie 5 Prose 3: 43
[continues previous] necessitee that he sitte. Thanne is heer necessitee in that oon
11
Consolatione Philosophie 5 Prose 3: 45
[continues previous] certes, in that other is necessitee of sooth. But therfore ne
11
Consolatione Philosophie 5 Prose 4: 40
[continues previous] prescience nis nat cause of the necessitee of bitydinge to thinges
11
Consolatione Philosophie 5 Prose 6: 127
necessitee is simple, as thus: that it bihoveth by necessitee, that
13
Consolatione Philosophie 5 Prose 3: 52
it, that I may make semblable skiles of the purviaunce of god
12
Consolatione Philosophie 3 Prose 11: 44
[continues previous] And whan hir unitee is destroyed by the disseveraunce of that oon
11
Consolatione Philosophie 3 Prose 11: 130
of the entencioun of nature. For the purviaunce of god hath [continues next]
11
Consolatione Philosophie 4 Prose 6: 17
weren wont to maken questions of the simplicitee of the purviaunce [continues next]
12
Consolatione Philosophie 5 Prose 3: 10
god hath seyn biforn to comen. For which, yif that god [continues next]
11
Consolatione Philosophie 5 Prose 3: 63
god purvyeth the thinges to comen for they ben to comen, what [continues next]
15+
Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben
11
Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to [continues next]
11
Consolatione Philosophie 2 Prose 7: 74
may be maked comparisoun, but of thinges that ben with-outen [continues next]
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Consolatione Philosophie 2 Prose 7: 75
ende, to thinges that han ende, may be maked no comparisoun. [continues next]
11
Consolatione Philosophie 3 Prose 11: 131
[continues previous] yeven to thinges that ben creat of him this, that is a ful
11
Consolatione Philosophie 4 Prose 6: 17
[continues previous] weren wont to maken questions of the simplicitee of the purviaunce
12
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of
12
Consolatione Philosophie 5 Prose 3: 10
[continues previous] god hath seyn biforn to comen. For which, yif that god
15+
Consolatione Philosophie 5 Prose 3: 55
ben purveyed, ther-fore ne bityde they nat. Yit natheles, [continues next]
11
Consolatione Philosophie 5 Prose 3: 62
[continues previous] thinges is cause of the eterne prescience. But for to wenen that [continues next]
11
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
11
Consolatione Philosophie 5 Prose 3: 90
comen, so shullen they comen — so that he wite egaly, as who [continues next]
12
Consolatione Philosophie 5 Prose 4: 73
necessitee. For-why ther ben somme thinges to bityden, of which [continues next]
15+
Consolatione Philosophie 5 Prose 3: 54
to comen, ther-fore ben they purveyed, nat, certes, for that they
12
Consolatione Philosophie 2 Prose 6: 56
[continues previous] or natural goodnesse in hem-self, never nolden they comen to
11
Consolatione Philosophie 2 Prose 7: 74
[continues previous] may be maked comparisoun, but of thinges that ben with-outen
11
Consolatione Philosophie 2 Prose 7: 75
[continues previous] ende, to thinges that han ende, may be maked no comparisoun.
10
Consolatione Philosophie 3 Prose 8: 41
goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
11
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
11
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
11
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
11
Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that [continues next]
10
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11
Consolatione Philosophie 4 Metre 3: 27
so that they may chaungen the limes of the body, algates yit [continues next]
10
Consolatione Philosophie 5 Prose 3: 16
othre manere than they ben purveyed, than sholde ther be no [continues next]
11
Consolatione Philosophie 5 Prose 3: 22
unknitten the knotte of this questioun. For, certes, they seyn
11
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath
15+
Consolatione Philosophie 5 Prose 3: 53
[continues previous] and of thinges to comen. For althogh that, for that thinges ben [continues next]
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Consolatione Philosophie 5 Prose 3: 54
[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they [continues next]
11
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben
13
Consolatione Philosophie 5 Prose 3: 57
[continues previous] y-purveyed of god, or elles that the thinges that ben purveyed of
12
Consolatione Philosophie 5 Prose 4: 33
[continues previous] mochel as apertieneth to that, sholden thanne thinges that comen
12
Consolatione Philosophie 5 Prose 4: 44
[continues previous] thing, that the endes and bitydinges of thinges to comen sholden
11
Consolatione Philosophie 5 Prose 4: 45
[continues previous] ben necessarie. For every signe sheweth and signifyeth only what
12
Consolatione Philosophie 5 Prose 4: 56
[continues previous] But, certes, right as we trowen that tho thinges which that the
12
Consolatione Philosophie 5 Prose 4: 73
[continues previous] necessitee. For-why ther ben somme thinges to bityden, of which
11
Consolatione Philosophie 5 Prose 4: 89
[continues previous] and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
13
Consolatione Philosophie 4 Prose 1: 11
whylom foryeten hem, for the sorwe of the wrong that hath ben
14
Consolatione Philosophie 4 Prose 1: 12
don to me, yit natheles they ne weren nat al-outrely unknowen to
11
Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so,
10
Consolatione Philosophie 4 Prose 2: 143
[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
11
Consolatione Philosophie 4 Metre 3: 26
[continues previous] vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
14
Consolatione Philosophie 5 Metre 2: 2
swete ditees, singeth, that the sonne is cleer by pure light; natheles [continues next]
10
Consolatione Philosophie 5 Prose 3: 16
[continues previous] othre manere than they ben purveyed, than sholde ther be no
15+
Consolatione Philosophie 5 Prose 3: 53
[continues previous] and of thinges to comen. For althogh that, for that thinges ben [continues next]
15+
Consolatione Philosophie 5 Prose 3: 54
[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they [continues next]
11
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
10
Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
10
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
12
Consolatione Philosophie 5 Prose 6: 161
natheles, that oon of hem, or it was y-doon, it bihoved by necessitee
15+
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
12
Consolatione Philosophie 2 Prose 6: 32
that ben lowere than the body, the whiche I clepe fortunous [continues next]
14
Consolatione Philosophie 5 Metre 2: 2
[continues previous] swete ditees, singeth, that the sonne is cleer by pure light; natheles
11
Consolatione Philosophie 5 Prose 3: 29
it bihoveth, nedes, that thinges that ben to comen ben y-porveyed: [continues next]
11
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
13
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
13
Consolatione Philosophie 5 Prose 3: 40
necessitee that the opinioun be sooth of him that coniecteth that
13
Consolatione Philosophie 5 Prose 3: 42
opinioun be sooth of any wight for that he sitteth, it bihoveth by
13
Consolatione Philosophie 5 Prose 3: 43
necessitee that he sitte. Thanne is heer necessitee in that oon
11
Consolatione Philosophie 5 Prose 3: 53
[continues previous] and of thinges to comen. For althogh that, for that thinges ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 54
[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they [continues next]
13
Consolatione Philosophie 5 Prose 3: 67
that a thing is, it bihoveth by necessitee that thilke selve thing be;
11
Consolatione Philosophie 5 Prose 3: 69
[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it
12
Consolatione Philosophie 5 Prose 3: 81
seyth, why that witinge ne receiveth nat lesinge of that it wot); for
13
Consolatione Philosophie 5 Prose 3: 82
it bihoveth, by necessitee, that every thing be right as science
12
Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to
12
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
14
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to
14
Consolatione Philosophie 5 Prose 3: 144
comen y-received, what thing is ther thanne by whiche we mowen
15+
Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges?
15+
Consolatione Philosophie 5 Prose 3: 146
For which it bihoveth, by necessitee, that the linage of mankinde,
12
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
11
Consolatione Philosophie 5 Prose 4: 26
that prescience ne putteth no necessitee to thinges to comen, as
11
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen [continues next]
13
Consolatione Philosophie 5 Prose 4: 42
by necessitee. By this manere thanne, al-thogh the prescience [continues next]
11
Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden [continues next]
11
Consolatione Philosophie 5 Prose 4: 45
ben necessarie. For every signe sheweth and signifyeth only what [continues next]
12
Consolatione Philosophie 5 Prose 6: 31
nor y-passed, thilke same is y-witnessed and y-proeved by right to
13
Consolatione Philosophie 5 Prose 6: 32
be eterne. And it bihoveth by necessitee that thilke thing be
13
Consolatione Philosophie 5 Prose 6: 127
necessitee is simple, as thus: that it bihoveth by necessitee, that
13
Consolatione Philosophie 5 Prose 6: 129
as thus: yif thou wost that a man walketh, it bihoveth by necessitee
13
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
15+
Consolatione Philosophie 5 Prose 3: 57
y-purveyed of god, or elles that the thinges that ben purveyed of
11
Consolatione Philosophie 3 Metre 10: 9
yeveth yow with his goldene gravailes, or elles alle the thinges
11
Consolatione Philosophie 3 Metre 10: 10
that the river Hermus yeveth with his rede brinke, or that Indus
11
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
13
Consolatione Philosophie 5 Prose 3: 53
[continues previous] and of thinges to comen. For althogh that, for that thinges ben
12
Consolatione Philosophie 5 Prose 3: 63
[continues previous] god purvyeth the thinges to comen for they ben to comen, what
11
Consolatione Philosophie 5 Prose 4: 34
[continues previous] of free wil ben constreined to bityden by necessitee?'
11
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
11
Consolatione Philosophie 5 Prose 4: 44
[continues previous] thing, that the endes and bitydinges of thinges to comen sholden
11
Consolatione Philosophie 5 Prose 4: 73
[continues previous] necessitee. For-why ther ben somme thinges to bityden, of which [continues next]
11
Consolatione Philosophie 5 Prose 4: 74
[continues previous] the endes and the bitydinges of hem ben absolut and quit of alle [continues next]
13
Consolatione Philosophie 5 Prose 4: 89
and yif tho thinges that ne han no certein bitydinges ben purveyed
11
Treatise on the Astrolabe 1: 21
... Signes, or the Cercle of the Bestes; for zodia in langage of Greek sowneth 'bestes' in Latin tonge; and in the zodiak ben the twelve signes that ban names of bestes; or elles, for whan the sonne entreth in any of the signes, he taketh the propretee of swich bestes; or elles, for that the sterres that ben there fixed ben disposed in signes of bestes, or shape like bestes; or elles, whan the planetes ben under thilke signes, they causen us by hir influence operaciouns and effectes lyk to the operaciouns of bestes. And understonde also, that whan an hot planete cometh in-to an hot signe, than ...
15+
Consolatione Philosophie 5 Prose 3: 58
god bityden. And this thing only suffiseth y-nough to destroyen
15+
Consolatione Philosophie 1 Prose 4: 205
[continues previous] ben purveyed of god, whiche that temporel welefulnesse
13
Consolatione Philosophie 3 Prose 3: 71
holde me stille, and telle nat how that litel thing suffiseth to
13
Consolatione Philosophie 3 Prose 3: 72
nature; but certes to avarice y-nough ne suffiseth no-thing. For
11
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of
11
Consolatione Philosophie 5 Prose 3: 10
[continues previous] god hath seyn biforn to comen. For which, yif that god
11
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
11
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
11
Consolatione Philosophie 5 Prose 4: 42
[continues previous] by necessitee. By this manere thanne, al-thogh the prescience
12
Consolatione Philosophie 5 Prose 4: 55
[continues previous] that the thinges ne bityden nat that ben y-purveyed to comen?
11
Consolatione Philosophie 5 Prose 4: 73
[continues previous] necessitee. For-why ther ben somme thinges to bityden, of which
11
Consolatione Philosophie 5 Prose 6: 207
unwemmed to mortal men. Ne the lawes ne purposen nat [continues next]
13
Consolatione Philosophie 5 Prose 3: 59
the freedom of oure arbitre, that is to seyn, of oure free wil. But
11
Parson's Tale: 33
... covere the coles of it with asshen, soothly the fyr of it wol lasten al a yeer or more. And right so fareth it of rancour; whan it is ones conceyved in the hertes of som men, certein, it wol lasten peraventure from oon Estre-day unto another Estre-day, and more. But certes, thilke man is ful fer fro the mercy of god al thilke while. [continues next]
11
Consolatione Philosophie 1 Prose 5: 6
tale ne hadde shewed it to me. But certes, al be thou fer fro thy [continues next]
10
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that
10
Consolatione Philosophie 4 Prose 2: 18
is to seyn, wil and power; and yif that oon of thise two fayleth,
13
Consolatione Philosophie 5 Prose 3: 107
y-graunted and received, that is to seyn, that ther nis no free wille, [continues next]
12
Consolatione Philosophie 5 Prose 4: 69
that is to seyn, by constreininge of oure eyen or of oure sight.
12
Consolatione Philosophie 5 Prose 6: 140
no necessitee of his owne nature. But certes, the futures that
12
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present.
11
Consolatione Philosophie 5 Prose 6: 182
thy-self by thy free wil in-to dyverse acciouns. But thou mayst
12
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne
12
Consolatione Philosophie 5 Prose 6: 207
[continues previous] unwemmed to mortal men. Ne the lawes ne purposen nat
13
Consolatione Philosophie 5 Prose 3: 60
now, certes, sheweth it wel, how fer fro the sothe and how up-so-doun
11
Parson's Tale: 33
[continues previous] ... the coles of it with asshen, soothly the fyr of it wol lasten al a yeer or more. And right so fareth it of rancour; whan it is ones conceyved in the hertes of som men, certein, it wol lasten peraventure from oon Estre-day unto another Estre-day, and more. But certes, thilke man is ful fer fro the mercy of god al thilke while.
13
Consolatione Philosophie 5 Prose 3: 73
deceivable opinioun ful diverse and fer fro the sothe of science.
13
Consolatione Philosophie 5 Prose 3: 108
[continues previous] than sheweth it wel, how greet destruccioun and how grete
12
Consolatione Philosophie 5 Prose 3: 35
But I ne enforce me nat now to shewen it, that the bitydinge of [continues next]
10
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that [continues next]
15+
Consolatione Philosophie 5 Prose 3: 62
thinges is cause of the eterne prescience. But for to wenen that
13
Consolatione Philosophie 5 Prose 3: 32
[continues previous] the whiche thing is cause of the whiche thing: — as, whether the
10
Consolatione Philosophie 5 Prose 4: 20
[continues previous] of necessitee to thinges to comen, than ne weneth it nat that
11
Consolatione Philosophie 5 Prose 6: 96
temporel present, right so seeth god alle thinges by his eterne
11
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the
15+
Consolatione Philosophie 5 Prose 3: 63
god purvyeth the thinges to comen for they ben to comen, what
14
Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to
10
Consolatione Philosophie 3 Prose 2: 71
oughte nat that eek to ben rekened amonges goodes? What [continues next]
10
Consolatione Philosophie 4 Prose 6: 145
ne merveileth of it no-thing. But what other thing semeth hele [continues next]
11
Consolatione Philosophie 5 Prose 3: 52
[continues previous] it, that I may make semblable skiles of the purviaunce of god
12
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
12
Consolatione Philosophie 5 Prose 3: 57
y-purveyed of god, or elles that the thinges that ben purveyed of
11
Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is [continues next]
11
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be
15+
Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to
15+
Consolatione Philosophie 5 Prose 3: 90
comen, so shullen they comen — so that he wite egaly, as who
11
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
13
Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden
13
Consolatione Philosophie 5 Prose 4: 45
ben necessarie. For every signe sheweth and signifyeth only what
13
Consolatione Philosophie 5 Prose 6: 148
god wot biforn that they ben to comen. But som of hem comen
15+
Consolatione Philosophie 5 Prose 3: 64
other thing is it but for to wene that thilke thinges that bitidden
11
Consolatione Philosophie 2 Prose 5: 116
thilke thinges shynen with which a man is aparailed, certes, thilke [continues next]
11
Consolatione Philosophie 2 Prose 5: 117
thinges ben comended and preysed with which he is aparailed; [continues next]
10
Consolatione Philosophie 3 Prose 10: 9
deceyve us nat, and putte us out of the sothfastnesse of thilke
10
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
10
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self, [continues next]
10
Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is [continues next]
10
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
10
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
10
Consolatione Philosophie 3 Prose 12: 87
thinges governeth strongly, and ordeyneth hem softely.' [continues next]
10
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11
Consolatione Philosophie 5 Prose 1: 65
in thinges that ben don for som other thing. But thilke ordre, [continues next]
11
Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 144
[continues previous] comen y-received, what thing is ther thanne by whiche we mowen
11
Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
11
Consolatione Philosophie 5 Prose 6: 87
thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
13
Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god?
11
Consolatione Philosophie 2 Prose 5: 116
[continues previous] thilke thinges shynen with which a man is aparailed, certes, thilke
11
Consolatione Philosophie 2 Prose 5: 117
[continues previous] thinges ben comended and preysed with which he is aparailed;
11
Consolatione Philosophie 3 Prose 9: 136
[continues previous] ben that lyen falsly blisfulnesse, that is to seyn, that by deceite
10
Consolatione Philosophie 3 Prose 10: 51
[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
10
Consolatione Philosophie 3 Prose 10: 72
[continues previous] I may concluden, by right verray resoun, that thilke that is
12
Consolatione Philosophie 3 Prose 10: 131
[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
11
Consolatione Philosophie 3 Prose 10: 133
[continues previous] power, soverein reverence, soverein cleernesse or noblesse, and
11
Consolatione Philosophie 3 Prose 10: 166
[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
10
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 5 Prose 1: 64
[continues previous] diffinisshe "hap." Hap is an unwar bitydinge of causes assembled
11
Consolatione Philosophie 5 Prose 1: 65
[continues previous] in thinges that ben don for som other thing. But thilke ordre,
11
Consolatione Philosophie 5 Prose 2: 10
[continues previous] by it-self, thinges that ben to fleen and thinges that ben to desiren.
11
Consolatione Philosophie 5 Prose 6: 86
[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
11
Consolatione Philosophie 5 Prose 6: 87
[continues previous] thinges ben doon by necessitee whiche that ben y-seyn and
15+
Consolatione Philosophie 5 Prose 3: 66
And her-to I adde yit this thing: that, right as whan that I wot
10
Consolatione Philosophie 5 Prose 3: 82
it bihoveth, by necessitee, that every thing be right as science [continues next]
15+
Consolatione Philosophie 5 Prose 3: 67
that a thing is, it bihoveth by necessitee that thilke selve thing be;
11
Consolatione Philosophie 2 Prose 7: 71
thilke selve noumbre of yeres, and eek as many yeres as [continues next]
11
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro
10
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
10
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
10
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif
13
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
13
Consolatione Philosophie 5 Prose 3: 40
necessitee that the opinioun be sooth of him that coniecteth that
15+
Consolatione Philosophie 5 Prose 3: 42
opinioun be sooth of any wight for that he sitteth, it bihoveth by
15+
Consolatione Philosophie 5 Prose 3: 43
necessitee that he sitte. Thanne is heer necessitee in that oon
13
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
15+
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it
11
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by [continues next]
15+
Consolatione Philosophie 5 Prose 3: 81
[continues previous] seyth, why that witinge ne receiveth nat lesinge of that it wot); for
13
Consolatione Philosophie 5 Prose 3: 146
For which it bihoveth, by necessitee, that the linage of mankinde,
14
Consolatione Philosophie 5 Prose 4: 38
trowe I, that thilke selve freedom of wil shal dwellen al hool and
12
Consolatione Philosophie 5 Prose 6: 112
knoweth anything to be, he ne unwot nat that thilke thing wanteth
12
Consolatione Philosophie 5 Prose 6: 113
necessitee to be; this is to seyn, that, whan that god knoweth any
15+
Consolatione Philosophie 5 Prose 6: 127
necessitee is simple, as thus: that it bihoveth by necessitee, that
13
Consolatione Philosophie 5 Prose 6: 128
alle men be mortal or deedly. Another necessitee is conditionel,
15+
Consolatione Philosophie 5 Prose 6: 129
as thus: yif thou wost that a man walketh, it bihoveth by necessitee
15+
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
11
Consolatione Philosophie 5 Prose 6: 138
thanne, yif that the purviaunce of god seeth any thing present,
13
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have
11
Consolatione Philosophie 2 Prose 4: 131
[continues previous] sin that, whan thilke selve lyf is ended, it ne maketh folk no
11
Consolatione Philosophie 2 Prose 7: 71
[continues previous] thilke selve noumbre of yeres, and eek as many yeres as
11
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by [continues next]
11
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
10
Consolatione Philosophie 5 Prose 4: 48
ne bitydeth by necessitee, so that it may appere that the prescience [continues next]
15+
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it
11
Consolatione Philosophie 4 Prose 3: 86
foule delyces of the foule sowe. Thanne folweth it, that he that forleteth [continues next]
11
Consolatione Philosophie 4 Prose 4: 121
rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
10
Consolatione Philosophie 4 Prose 7: 1
Seestow nat thanne what thing folweth alle the thinges that I [continues next]
13
Consolatione Philosophie 5 Prose 3: 35
But I ne enforce me nat now to shewen it, that the bitydinge of [continues next]
11
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
15+
Consolatione Philosophie 5 Prose 3: 67
that a thing is, it bihoveth by necessitee that thilke selve thing be;
11
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by [continues next]
10
Consolatione Philosophie 5 Prose 3: 82
it bihoveth, by necessitee, that every thing be right as science
11
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
11
Consolatione Philosophie 5 Prose 4: 42
[continues previous] by necessitee. By this manere thanne, al-thogh the prescience
12
Consolatione Philosophie 5 Prose 6: 112
knoweth anything to be, he ne unwot nat that thilke thing wanteth
12
Consolatione Philosophie 5 Prose 6: 113
necessitee to be; this is to seyn, that, whan that god knoweth any
12
Consolatione Philosophie 5 Prose 6: 115
And yif thou seyst heer, that thilke thing that god seeth to [continues next]
15+
Consolatione Philosophie 5 Prose 6: 129
as thus: yif thou wost that a man walketh, it bihoveth by necessitee
15+
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
12
Consolatione Philosophie 5 Prose 6: 138
thanne, yif that the purviaunce of god seeth any thing present,
15+
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have
15+
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
10
Consolatione Philosophie 2 Prose 4: 125
body; it may nat ben douted that, yif that deeth may take awey [continues next]
11
Consolatione Philosophie 2 Prose 6: 85
And at the laste, I may conclude the same thing of alle the [continues next]
12
Consolatione Philosophie 2 Prose 7: 40
strecchen, but eek the fame of citees ne may nat strecchen. At [continues next]
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned [continues next]
11
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
14
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
10
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
12
Consolatione Philosophie 4 Prose 3: 60
[continues previous] goodnesse is al oon. And in this manere it folweth thanne, that al
15+
Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
15+
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
15+
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11
Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived, [continues next]
11
Consolatione Philosophie 5 Prose 3: 15
hath feled biforn. For yif that they mighten wrythen awey in [continues next]
11
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it [continues next]
11
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this [continues next]
15+
Consolatione Philosophie 5 Prose 3: 35
[continues previous] But I ne enforce me nat now to shewen it, that the bitydinge of
15+
Consolatione Philosophie 5 Prose 3: 36
[continues previous] thinges y-wist biforn is necessarie, how so or in what manere
12
Consolatione Philosophie 5 Prose 3: 74
Wherfore, yif any thing be so to comen, that the bitydinge of hit
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled [continues next]
11
Consolatione Philosophie 5 Prose 3: 79
[continues previous] science ne may nat ben non other weys than as it is conceived. [continues next]
11
Consolatione Philosophie 5 Prose 3: 113
[continues previous] it sholde seme thanne, that thilke thing is alderworst, which that
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is [continues next]
11
Consolatione Philosophie 5 Prose 4: 56
But, certes, right as we trowen that tho thinges which that the [continues next]
14
Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein; [continues next]
12
Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
10
Consolatione Philosophie 5 Prose 6: 197
alle thinges, god ne hath nat taken it of the bitydinge of thinges
15+
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
10
Consolatione Philosophie 2 Prose 1: 37
wene. Alwey tho ben hir maneres; she hath rather kept, as [continues next]
10
Consolatione Philosophie 2 Prose 4: 124
[continues previous] certein, that fortunous welefulnesse endeth by the deeth of the
11
Consolatione Philosophie 2 Prose 5: 114
aparailements! But for sothe that may nat ben doon. For yif [continues next]
12
Consolatione Philosophie 2 Prose 6: 83
[continues previous] ben cleped power; ne swich dignitee ne oughte nat ben cleped
12
Consolatione Philosophie 2 Prose 6: 85
[continues previous] And at the laste, I may conclude the same thing of alle the
12
Consolatione Philosophie 2 Prose 7: 40
[continues previous] strecchen, but eek the fame of citees ne may nat strecchen. At
11
Consolatione Philosophie 2 Prose 7: 72
[continues previous] ther-to may be multiplyed, ne may nat, certes, ben comparisoned
11
Consolatione Philosophie 3 Prose 8: 1
Now is it no doute thanne that thise weyes ne ben a maner [continues next]
11
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11
Consolatione Philosophie 3 Prose 10: 45
[continues previous] 'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
10
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
10
Consolatione Philosophie 3 Prose 10: 163
men wene that ben goode, yit ben they desired as though that [continues next]
11
Consolatione Philosophie 3 Prose 11: 77
on roches, and somme waxen plentivous in sondes; and yif [continues next]
11
Consolatione Philosophie 3 Prose 11: 78
that any wight enforce him to beren hem in-to othre places, [continues next]
11
Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10
Consolatione Philosophie 4 Prose 2: 27
'And yif thou see a wight,' quod she, 'that hath doon that he
11
Consolatione Philosophie 4 Prose 3: 19
honour. But yif that any wight reioyse him of goodnesse that he
11
Consolatione Philosophie 4 Prose 3: 20
hadde take fro with-oute (as who seith, yif that any wight hadde
11
Consolatione Philosophie 4 Prose 3: 21
his goodnesse of any other man than of him-self), certes, he that yaf
11
Consolatione Philosophie 4 Prose 6: 39
thanne of olde men it was cleped destinee. The whiche thinges,
11
Consolatione Philosophie 4 Prose 6: 40
yif that any wight loketh wel in his thought the strengthe of that
11
Consolatione Philosophie 5 Prose 1: 38
[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
15+
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
11
Consolatione Philosophie 5 Prose 3: 14
[continues previous] which that the divyne purviaunce, that may nat ben desseived,
11
Consolatione Philosophie 5 Prose 3: 26
[continues previous] nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by [continues next]
11
Consolatione Philosophie 5 Prose 3: 64
other thing is it but for to wene that thilke thinges that bitidden [continues next]
11
Consolatione Philosophie 5 Prose 3: 76
[continues previous] thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
[continues previous] science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 4: 56
[continues previous] But, certes, right as we trowen that tho thinges which that the
12
Consolatione Philosophie 5 Prose 4: 57
[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
11
Consolatione Philosophie 5 Prose 4: 88
[continues previous] that no-thing ne may ben comprehended by science but certein;
12
Consolatione Philosophie 5 Prose 4: 92
of science that any man sholde deme a thing to ben other-weys [continues next]
12
Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
11
Consolatione Philosophie 5 Prose 6: 41
and that is a wrongful weninge. For other thing is it to ben y-lad [continues next]
15+
Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is
10
Parson's Tale: 33
... it with asshen, soothly the fyr of it wol lasten al a yeer or more. And right so fareth it of rancour; whan it is ones conceyved in the hertes of som men, certein, it wol lasten peraventure from oon Estre-day unto another Estre-day, and more. But certes, thilke man is ful fer fro the mercy of god al thilke while. [continues next]
10
Consolatione Philosophie 2 Prose 1: 37
[continues previous] wene. Alwey tho ben hir maneres; she hath rather kept, as
11
Consolatione Philosophie 2 Prose 5: 115
[continues previous] a wight shyneth with thinges that ben put to him, as thus, if
11
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne
11
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro
10
Consolatione Philosophie 3 Prose 10: 162
[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
10
Consolatione Philosophie 3 Prose 11: 78
[continues previous] that any wight enforce him to beren hem in-to othre places,
12
Consolatione Philosophie 5 Prose 2: 10
[continues previous] by it-self, thinges that ben to fleen and thinges that ben to desiren.
12
Consolatione Philosophie 5 Prose 2: 11
[continues previous] And thilke thing that any wight demeth to ben desired, that axeth
10
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to
11
Consolatione Philosophie 5 Prose 3: 63
[continues previous] god purvyeth the thinges to comen for they ben to comen, what
12
Consolatione Philosophie 5 Prose 4: 93
[continues previous] thanne it is it-self. And the cause of this erroure is, that of alle [continues next]
11
Consolatione Philosophie 5 Prose 6: 84
is establisshed ful fer fro right lowe thinges, and biholdeth from [continues next]
15+
Consolatione Philosophie 5 Prose 6: 131
to be, it ne may ben non other weyes thanne he knoweth it to be.
13
Consolatione Philosophie 5 Prose 3: 73
deceivable opinioun ful diverse and fer fro the sothe of science.
10
Parson's Tale: 33
[continues previous] ... with asshen, soothly the fyr of it wol lasten al a yeer or more. And right so fareth it of rancour; whan it is ones conceyved in the hertes of som men, certein, it wol lasten peraventure from oon Estre-day unto another Estre-day, and more. But certes, thilke man is ful fer fro the mercy of god al thilke while.
13
Consolatione Philosophie 5 Prose 3: 60
now, certes, sheweth it wel, how fer fro the sothe and how up-so-doun
10
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled [continues next]
12
Consolatione Philosophie 5 Prose 4: 91
[continues previous] of science. And thou wenest that it be diverse fro the hoolnesse [continues next]
13
Consolatione Philosophie 5 Prose 3: 74
Wherfore, yif any thing be so to comen, that the bitydinge of hit
11
Consolatione Philosophie 3 Prose 11: 157
propre heved; or elles, yif ther be any thing to which that
12
Consolatione Philosophie 3 Prose 12: 29
that contenede that he hath conioined and y-bounde. Ne the [continues next]
12
Consolatione Philosophie 3 Prose 12: 30
certein ordre of nature ne sholde nat bringe forth so ordenee [continues next]
11
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
11
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
11
Consolatione Philosophie 5 Prose 3: 85
nat certein? For yif that he deme that they ben to comen [continues next]
10
Consolatione Philosophie 5 Prose 4: 29
that the endes voluntarie of thinges mighten be constreined to [continues next]
10
Consolatione Philosophie 5 Prose 4: 30
certein bitydinge? For by grace of positioun, so that thou mowe [continues next]
11
Consolatione Philosophie 5 Prose 4: 40
prescience nis nat cause of the necessitee of bitydinge to thinges
11
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden
10
Consolatione Philosophie 5 Prose 4: 92
[continues previous] of science that any man sholde deme a thing to ben other-weys
11
Consolatione Philosophie 5 Prose 6: 197
alle thinges, god ne hath nat taken it of the bitydinge of thinges [continues next]
14
Consolatione Philosophie 5 Prose 3: 75
ne be nat certein ne necessarie, who may weten biforn that thilke
10
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke [continues next]
10
Consolatione Philosophie 3 Prose 11: 154
'Ther ne may be thought,' quod I, 'no more verray thing. [continues next]
12
Consolatione Philosophie 3 Prose 12: 29
[continues previous] that contenede that he hath conioined and y-bounde. Ne the
12
Consolatione Philosophie 5 Prose 1: 37
[continues previous] causes, than shal it seme that thilke thing is comen or woxen of [continues next]
10
Consolatione Philosophie 5 Prose 3: 24
seyn it biforn that is to comen, but rather the contrarye, and that [continues next]
12
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived. [continues next]
11
Consolatione Philosophie 5 Prose 3: 84
[continues previous] manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
11
Consolatione Philosophie 5 Prose 3: 85
[continues previous] nat certein? For yif that he deme that they ben to comen
10
Consolatione Philosophie 5 Prose 4: 29
[continues previous] that the endes voluntarie of thinges mighten be constreined to
10
Consolatione Philosophie 5 Prose 4: 30
[continues previous] certein bitydinge? For by grace of positioun, so that thou mowe
12
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
12
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
15+
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Parson's Tale: 33
... Ire is mighty to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint Isidre, ...
10
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
11
Consolatione Philosophie 2 Prose 5: 25
ne may nat han it al, ne al may it nat comen to o man with-outen
12
Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
10
Consolatione Philosophie 3 Prose 4: 14
nere renomed of none honours. Certes, thou thyself ne mightest [continues next]
11
Consolatione Philosophie 3 Prose 4: 69
of beautee that oughte ben desired? as who seyth, non; [continues next]
10
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
13
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 4 Prose 4: 3
ben chaunged in-to bestes by the qualitee of hir soules, al-be-it so [continues next]
11
Consolatione Philosophie 4 Prose 6: 127
hoolnesse of thoght, (as who seyth, ben men now so wyse), that [continues next]
12
Consolatione Philosophie 5 Prose 1: 37
[continues previous] causes, than shal it seme that thilke thing is comen or woxen of
10
Consolatione Philosophie 5 Prose 2: 14
libertee of willinge and of nillinge. But I ne ordeyne nat, as who [continues next]
10
Consolatione Philosophie 5 Prose 2: 15
seyth, I ne graunte nat, that this libertee be evene-lyk in alle [continues next]
11
Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
10
Consolatione Philosophie 5 Prose 3: 10
[continues previous] god hath seyn biforn to comen. For which, yif that god
10
Consolatione Philosophie 5 Prose 3: 24
[continues previous] seyn it biforn that is to comen, but rather the contrarye, and that
12
Consolatione Philosophie 5 Prose 3: 26
[continues previous] nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
10
Consolatione Philosophie 5 Prose 3: 73
deceivable opinioun ful diverse and fer fro the sothe of science.
12
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by [continues next]
15+
Consolatione Philosophie 5 Prose 3: 79
[continues previous] science ne may nat ben non other weys than as it is conceived. [continues next]
10
Consolatione Philosophie 5 Prose 3: 81
seyth, why that witinge ne receiveth nat lesinge of that it wot); for [continues next]
11
Consolatione Philosophie 5 Prose 3: 83
[continues previous] comprehendeth it to be. What shal I thanne seyn? In whiche
11
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen?
10
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that
10
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal
13
Consolatione Philosophie 5 Prose 4: 79
bitydinges. For right as science of thinges present ne bringeth in
10
Consolatione Philosophie 5 Prose 6: 57
[continues previous] that it folweth and resembleth thilke thing that it ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 6: 101
by o sighte of his thought, he knoweth the thinges to comen, as
10
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
11
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
10
Consolatione Philosophie 3 Prose 4: 15
[continues previous] nat ben brought with as manye perils as thou mightest suffren
11
Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But,
10
Consolatione Philosophie 4 Prose 2: 109
felonous folk; as who seyth, the gretter thing that is coveited and
10
Consolatione Philosophie 4 Prose 3: 59
is good; this is to seyn, as who seyth, that beinge and unitee and
11
Consolatione Philosophie 4 Prose 4: 2
[continues previous] 'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
10
Consolatione Philosophie 4 Prose 6: 235
effect of any gode; as who seyth, that yvel is good only to the might
10
Consolatione Philosophie 5 Prose 2: 14
[continues previous] libertee of willinge and of nillinge. But I ne ordeyne nat, as who
11
Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
10
Consolatione Philosophie 5 Prose 3: 30
but as it were y-travailed, as who seyth, that thilke answere
10
Consolatione Philosophie 5 Prose 3: 31
procedeth right as thogh men travaileden, or weren bisy to enqueren,
10
Consolatione Philosophie 5 Prose 3: 49
other syde (as who seyth, that al-thogh the cause of sooth comth
10
Consolatione Philosophie 5 Prose 3: 75
[continues previous] ne be nat certein ne necessarie, who may weten biforn that thilke [continues next]
11
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by [continues next]
10
Consolatione Philosophie 5 Prose 3: 79
[continues previous] science ne may nat ben non other weys than as it is conceived.
10
Consolatione Philosophie 5 Prose 3: 81
[continues previous] seyth, why that witinge ne receiveth nat lesinge of that it wot); for [continues next]
11
Consolatione Philosophie 5 Prose 3: 90
[continues previous] comen, so shullen they comen — so that he wite egaly, as who
10
Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that
10
Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle
10
Consolatione Philosophie 5 Prose 3: 125
the conseiles of mankinde (as who seyth, that men han no power to
11
Consolatione Philosophie 5 Prose 5: 33
imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
11
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun [continues next]
11
Consolatione Philosophie 5 Prose 6: 57
[continues previous] that it folweth and resembleth thilke thing that it ne may nat [continues next]
11
Consolatione Philosophie 5 Prose 6: 58
[continues previous] atayne to ne fulfillen, and bindeth it-self to som maner presence [continues next]
11
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
13
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by
12
Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
10
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
10
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro
11
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be
11
Consolatione Philosophie 3 Prose 11: 85
woltow seyn of this, that thilke thing that is right softe, as the
11
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke
11
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
11
Consolatione Philosophie 3 Prose 12: 9
that thou ne shalt remembren thilke thing that thou seydest that
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif
11
Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
12
Consolatione Philosophie 4 Prose 6: 90
to be shad and to fleten dyversely: right so, by semblable resoun,
12
Consolatione Philosophie 4 Prose 6: 91
thilke thing that departeth forthest fro the first thoght of god, it is
12
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing [continues next]
10
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
11
Consolatione Philosophie 5 Metre 3: 16
sooth? Wot it aught thilke thing that it, anguissous, desireth to
10
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it [continues next]
11
Consolatione Philosophie 5 Prose 3: 68
[continues previous] and eek, whan I have knowe that any thing shal bityden, so
12
Consolatione Philosophie 5 Prose 3: 75
[continues previous] ne be nat certein ne necessarie, who may weten biforn that thilke [continues next]
11
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 81
[continues previous] seyth, why that witinge ne receiveth nat lesinge of that it wot); for [continues next]
11
Consolatione Philosophie 5 Prose 3: 82
[continues previous] it bihoveth, by necessitee, that every thing be right as science [continues next]
10
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is [continues next]
11
Consolatione Philosophie 5 Prose 4: 131
and the sensible material conceived by wit; ne it ne useth nat nor [continues next]
10
Consolatione Philosophie 5 Prose 5: 33
[continues previous] imaginacioun seyn that that, that is sensible or imaginable, it ne
11
Consolatione Philosophie 5 Prose 5: 34
[continues previous] may nat be universel. Thanne is either the Iugement of resoun
11
Consolatione Philosophie 5 Prose 6: 58
[continues previous] atayne to ne fulfillen, and bindeth it-self to som maner presence
11
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
15+
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
11
Consolatione Philosophie 3 Prose 10: 10
[continues previous] thing that is summitted unto us. But it may nat ben deneyed
11
Consolatione Philosophie 3 Prose 10: 11
[continues previous] that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 3 Prose 11: 154
[continues previous] 'Ther ne may be thought,' quod I, 'no more verray thing.
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
12
Consolatione Philosophie 4 Prose 6: 118
[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
11
Consolatione Philosophie 5 Prose 3: 25
[continues previous] is this: that, for that the thing is to comen, therfore ne may it
11
Consolatione Philosophie 5 Prose 3: 26
[continues previous] nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
10
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 82
[continues previous] it bihoveth, by necessitee, that every thing be right as science
11
Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 138
[continues previous] ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
13
Consolatione Philosophie 5 Prose 6: 131
to be, it ne may ben non other weyes thanne he knoweth it to be.
13
Consolatione Philosophie 5 Prose 3: 80
For that is the cause why that science wanteth lesing (as who
13
Consolatione Philosophie 5 Prose 2: 14
libertee of willinge and of nillinge. But I ne ordeyne nat, as who [continues next]
12
Consolatione Philosophie 5 Prose 3: 19
and unleveful. Ne I ne proeve nat thilke same resoun, as who [continues next]
10
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
15+
Consolatione Philosophie 5 Prose 3: 81
seyth, why that witinge ne receiveth nat lesinge of that it wot); for
12
Consolatione Philosophie 4 Prose 6: 214
Ioyeful to him, that the lesinge of thilke blisfulnesse ne be nat
14
Consolatione Philosophie 5 Prose 3: 43
necessitee that he sitte. Thanne is heer necessitee in that oon [continues next]
11
Consolatione Philosophie 5 Prose 3: 49
[continues previous] other syde (as who seyth, that al-thogh the cause of sooth comth
10
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by [continues next]
14
Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges? [continues next]
13
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe [continues next]
15+
Consolatione Philosophie 5 Prose 3: 82
it bihoveth, by necessitee, that every thing be right as science
10
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif
13
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben
10
Consolatione Philosophie 5 Prose 3: 66
[continues previous] And her-to I adde yit this thing: that, right as whan that I wot
10
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it
11
Consolatione Philosophie 5 Prose 3: 79
[continues previous] science ne may nat ben non other weys than as it is conceived.
14
Consolatione Philosophie 5 Prose 3: 146
[continues previous] For which it bihoveth, by necessitee, that the linage of mankinde,
11
Consolatione Philosophie 5 Prose 3: 147
[continues previous] as thou songe a litel her-biforn, be departed and unioined from
13
Consolatione Philosophie 5 Prose 6: 128
[continues previous] alle men be mortal or deedly. Another necessitee is conditionel,
10
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have
12
Consolatione Philosophie 5 Prose 6: 184
science be chaunged by my disposicioun, whan that I wol o thing [continues next]
11
Parson's Tale: 50
... word.' This vertu maketh a man lyk to god, and maketh him goddes owene dere child, as seith Crist. This vertu disconfiteth thyn enemy. And therfore seith the wyse man, 'if thou wolt venquisse thyn enemy, lerne to suffre.' And thou shalt understonde, that man suffreth foure manere of grevances in outward thinges, agayns the whiche foure he moot have foure manere of paciences. [continues next]
12
Consolatione Philosophie 5 Prose 3: 9
been, that alle thinges bityden the whiche that the purviaunce of [continues next]
12
Consolatione Philosophie 5 Prose 3: 10
god hath seyn biforn to comen. For which, yif that god [continues next]
13
Consolatione Philosophie 5 Prose 3: 102
whiche he hath wist biforn fermely to comen. For which it [continues next]
12
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere [continues next]
12
Consolatione Philosophie 5 Prose 6: 184
[continues previous] science be chaunged by my disposicioun, whan that I wol o thing
15+
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be
11
Melibee's Tale: 18
... he that axeth conseil of him-self, certes he moste been with-outen ire, for manye causes. The firste is this: he that hath greet ire and wratthe in him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ... [continues next]
11
Parson's Tale: 50
[continues previous] ... and every wikked word.' This vertu maketh a man lyk to god, and maketh him goddes owene dere child, as seith Crist. This vertu disconfiteth thyn enemy. And therfore seith the wyse man, 'if thou wolt venquisse thyn enemy, lerne to suffre.' And thou shalt understonde, that man suffreth foure manere of grevances in outward thinges, agayns the whiche foure he moot have foure manere of paciences.
11
Consolatione Philosophie 3 Prose 4: 23
of wisdom, certes, thou ne mightest nat deme that he were unworthy [continues next]
11
Consolatione Philosophie 4 Prose 3: 72
vyces, thou ne mayst nat wene that he be a man. [continues next]
11
Consolatione Philosophie 4 Prose 4: 16
that they coveiten, than yif they mighte nat complisshen that they [continues next]
10
Consolatione Philosophie 4 Metre 5: 8
And eek, yif that he ne knowe nat why that the hornes of the fulle [continues next]
10
Consolatione Philosophie 5 Metre 3: 19
travaileth to witen thinges y-knowe? And yif that he ne knoweth [continues next]
13
Consolatione Philosophie 5 Prose 3: 6
that god knoweth biforn alle thinges, and that ther is any freedom
12
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of
12
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
12
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
11
Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 63
god purvyeth the thinges to comen for they ben to comen, what
11
Consolatione Philosophie 5 Prose 3: 75
[continues previous] ne be nat certein ne necessarie, who may weten biforn that thilke [continues next]
12
Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that [continues next]
13
Consolatione Philosophie 5 Prose 3: 101
[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
11
Consolatione Philosophie 5 Prose 3: 142
beseken it and impetren it. And yif men wene nat that hope ne [continues next]
11
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
13
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that
10
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of
12
Consolatione Philosophie 5 Prose 4: 127
[continues previous] in the whiche it comprehendeth thilke same simple forme that
11
Consolatione Philosophie 5 Prose 5: 54
nat that the devyne intelligence bi-holdeth or knoweth thinges to
11
Consolatione Philosophie 5 Prose 6: 101
by o sighte of his thought, he knoweth the thinges to comen, as [continues next]
11
Melibee's Tale: 18
[continues previous] First, he that axeth conseil of him-self, certes he moste been with-outen ire, for manye causes. The firste is this: he that hath greet ire and wratthe in him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve ...
10
Consolatione Philosophie 3 Prose 3: 7
thinges, by whiche a man weneth to geten him blisfulnesse, yif
11
Consolatione Philosophie 3 Prose 4: 23
[continues previous] of wisdom, certes, thou ne mightest nat deme that he were unworthy
11
Consolatione Philosophie 3 Prose 11: 142
dwellen perdurably, he desireth to ben oon; for yif that that
11
Consolatione Philosophie 4 Prose 3: 73
[continues previous] For yif he be ardaunt in avaryce, and that he be a ravinour by
11
Consolatione Philosophie 4 Prose 4: 17
[continues previous] coveiten. For yif so be that it be wrecchednesse to wilne to don
12
Consolatione Philosophie 4 Metre 6: 33
[continues previous] constreinede hem nat eft-sones in-to roundnesses enclynede, the
10
Consolatione Philosophie 5 Metre 1: 5
Eufrates, unioinen and departen hir wateres. And yif they comen
10
Consolatione Philosophie 5 Metre 1: 6
to-gideres, and ben assembled and cleped to-gidere into o cours,
10
Consolatione Philosophie 5 Metre 3: 19
[continues previous] travaileth to witen thinges y-knowe? And yif that he ne knoweth
10
Consolatione Philosophie 5 Metre 3: 20
[continues previous] hem nat, what seketh thilke blinde thoght? What is he that
11
Consolatione Philosophie 5 Prose 3: 74
[continues previous] Wherfore, yif any thing be so to comen, that the bitydinge of hit
11
Consolatione Philosophie 5 Prose 3: 75
[continues previous] ne be nat certein ne necessarie, who may weten biforn that thilke
11
Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to [continues next]
12
Consolatione Philosophie 5 Prose 4: 20
[continues previous] of necessitee to thinges to comen, than ne weneth it nat that
12
Consolatione Philosophie 5 Prose 4: 55
[continues previous] that the thinges ne bityden nat that ben y-purveyed to comen?
12
Consolatione Philosophie 5 Prose 4: 88
[continues previous] that no-thing ne may ben comprehended by science but certein;
11
Consolatione Philosophie 5 Prose 6: 100
[continues previous] to comen. Ne it confoundeth nat the Iugement of thinges; but
10
Consolatione Philosophie 5 Prose 6: 147
[continues previous] with-oute doute, alle the thinges shollen ben doon which that
11
Consolatione Philosophie 5 Prose 6: 148
[continues previous] god wot biforn that they ben to comen. But som of hem comen
11
Consolatione Philosophie 5 Prose 3: 86
uneschewably, and so may be that it is possible that they ne
11
Consolatione Philosophie 2 Prose 5: 78
they comen among thy richesses; but, for they semeden faire and [continues next]
10
Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to, [continues next]
11
Consolatione Philosophie 5 Prose 3: 90
[continues previous] comen, so shullen they comen — so that he wite egaly, as who
10
Consolatione Philosophie 5 Prose 3: 119
[continues previous] shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it [continues next]
11
Consolatione Philosophie 5 Prose 3: 87
shollen nat comen, god is deceived. But nat only to trowen that
10
Consolatione Philosophie 1 Prose 4: 146
[continues previous] But al hadde it ben leveful that felonous folk, that now desiren
11
Consolatione Philosophie 2 Prose 1: 60
[continues previous] maner shewinge of wrecchednesse that is to comen? Ne it ne
11
Consolatione Philosophie 2 Prose 1: 61
[continues previous] suffyseth nat only to loken on thinge that is present biforn the
11
Consolatione Philosophie 2 Prose 5: 77
[continues previous] richesses. Forwhy faire ne precious ne weren they nat, for that
11
Consolatione Philosophie 2 Prose 5: 78
[continues previous] they comen among thy richesses; but, for they semeden faire and
10
Consolatione Philosophie 4 Prose 2: 193
[continues previous] good that they desiren; but they ne geten ne ateinen nat ther-to,
10
Consolatione Philosophie 4 Prose 2: 194
[continues previous] for vyces ne comen nat to blisfulnesse.
10
Consolatione Philosophie 5 Prose 3: 25
[continues previous] is this: that, for that the thing is to comen, therfore ne may it
10
Consolatione Philosophie 5 Prose 3: 26
[continues previous] nat ben hid fro the purviaunce of god; and in this manere this
10
Consolatione Philosophie 5 Prose 3: 88
god is deceived, but for to speke it with mouth, it is a felonous [continues next]
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Consolatione Philosophie 5 Prose 3: 118
[continues previous] hem certein necessitee of thinges to comen: thanne ne
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Consolatione Philosophie 5 Prose 3: 119
[continues previous] shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
10
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen?
10
Consolatione Philosophie 5 Prose 4: 56
But, certes, right as we trowen that tho thinges which that the
10
Consolatione Philosophie 5 Prose 3: 88
god is deceived, but for to speke it with mouth, it is a felonous
10
Consolatione Philosophie 5 Prose 3: 87
[continues previous] shollen nat comen, god is deceived. But nat only to trowen that
15+
Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to
13
Consolatione Philosophie 1 Prose 6: 35
'I wot wel,' quod I, and answerede, that 'god is beginning [continues next]
12
Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to [continues next]
12
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
11
Consolatione Philosophie 3 Prose 11: 93
ben right as a foundement and edifice, for to duren nat only
12
Consolatione Philosophie 3 Prose 11: 102
every thing kepeth thilke that is acordinge and propre to him,
12
Consolatione Philosophie 3 Prose 11: 103
right as thinges that ben contraries and enemys corompen hem.
12
Consolatione Philosophie 5 Prose 3: 30
but as it were y-travailed, as who seyth, that thilke answere [continues next]
11
Consolatione Philosophie 5 Prose 3: 85
nat certein? For yif that he deme that they ben to comen [continues next]
11
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen [continues next]
12
Consolatione Philosophie 5 Prose 4: 45
ben necessarie. For every signe sheweth and signifyeth only what [continues next]
12
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
12
Consolatione Philosophie 5 Prose 4: 81
thinges to comen ne bringeth in no necessitee to thinges to [continues next]
10
Consolatione Philosophie 5 Prose 5: 35
sooth, ne that ther nis nothing sensible; or elles, for that resoun
11
Consolatione Philosophie 5 Prose 5: 36
wot wel that many thinges ben subiect to wit and to imaginacioun,
11
Consolatione Philosophie 5 Prose 5: 54
nat that the devyne intelligence bi-holdeth or knoweth thinges to [continues next]
11
Consolatione Philosophie 5 Prose 5: 55
comen, but right as the resoun of mankinde knoweth hem. For [continues next]
11
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
11
Consolatione Philosophie 5 Prose 6: 102
wel necessarie as nat necessarie. Right so as whan ye seen [continues next]
11
Consolatione Philosophie 5 Prose 6: 169
thanne ben they absolut fro the bond of necessitee. Right so as
11
Consolatione Philosophie 5 Prose 6: 170
alle thinges that apereth or sheweth to the wittes, yif thou referre
15+
Consolatione Philosophie 5 Prose 3: 90
comen, so shullen they comen — so that he wite egaly, as who
12
Consolatione Philosophie 2 Prose 6: 56
[continues previous] or natural goodnesse in hem-self, never nolden they comen to
14
Consolatione Philosophie 3 Prose 4: 69
of beautee that oughte ben desired? as who seyth, non; [continues next]
11
Consolatione Philosophie 4 Prose 6: 127
hoolnesse of thoght, (as who seyth, ben men now so wyse), that [continues next]
12
Consolatione Philosophie 5 Prose 3: 29
[continues previous] it bihoveth, nedes, that thinges that ben to comen ben y-porveyed:
11
Consolatione Philosophie 5 Prose 3: 53
[continues previous] and of thinges to comen. For althogh that, for that thinges ben
12
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 86
[continues previous] uneschewably, and so may be that it is possible that they ne
11
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
11
Consolatione Philosophie 5 Prose 4: 33
[continues previous] mochel as apertieneth to that, sholden thanne thinges that comen
12
Consolatione Philosophie 5 Prose 4: 44
[continues previous] thing, that the endes and bitydinges of thinges to comen sholden
12
Consolatione Philosophie 5 Prose 4: 55
[continues previous] that the thinges ne bityden nat that ben y-purveyed to comen?
11
Consolatione Philosophie 5 Prose 4: 57
[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
11
Consolatione Philosophie 5 Prose 4: 80
[continues previous] no necessitee to thinges that men doon, right so the prescience of
12
Consolatione Philosophie 5 Prose 4: 81
[continues previous] thinges to comen ne bringeth in no necessitee to thinges to
11
Consolatione Philosophie 5 Prose 5: 55
[continues previous] comen, but right as the resoun of mankinde knoweth hem. For
11
Consolatione Philosophie 5 Prose 6: 99
[continues previous] present to him-ward as they shullen bityde to yow-ward in tyme
11
Consolatione Philosophie 5 Prose 6: 101
[continues previous] by o sighte of his thought, he knoweth the thinges to comen, as
14
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat
12
Consolatione Philosophie 2 Prose 6: 31
another man, but only up-on his body, or elles up-on thinges
14
Consolatione Philosophie 3 Prose 4: 70
[continues previous] thanne ne mowen they yeven no beautee of dignitee to non other.
12
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
12
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde
13
Consolatione Philosophie 4 Prose 1: 14
so as the governour of thinges is good, yif that yveles mowen ben
13
Consolatione Philosophie 4 Prose 1: 15
by any weyes; or elles yif that yveles passen with-oute punisshinge.
10
Consolatione Philosophie 4 Prose 1: 24
that swiche thinges ben doon in the regne of god, that alle thinges
12
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men
12
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
12
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
10
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
10
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
10
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
12
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that
12
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two
12
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
10
Consolatione Philosophie 5 Metre 3: 20
hem nat, what seketh thilke blinde thoght? What is he that [continues next]
12
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben
11
Consolatione Philosophie 5 Prose 3: 76
[continues previous] thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
12
Consolatione Philosophie 5 Prose 3: 93
certein thing ne stable? Or elles what difference is ther bitwixe [continues next]
11
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
11
Consolatione Philosophie 5 Prose 4: 72
same thinges, first or they ben doon, they ben to comen with-oute
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Consolatione Philosophie 5 Prose 6: 159
the sonne arysinge and the man walkinge, that, ther-whyles that [continues next]
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Consolatione Philosophie 5 Prose 6: 185
now, and now another? And thilke prescience, ne semeth it nat [continues next]
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Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
12
Consolatione Philosophie 5 Prose 3: 93
[continues previous] certein thing ne stable? Or elles what difference is ther bitwixe [continues next]
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Consolatione Philosophie 5 Prose 3: 94
[continues previous] the prescience and thilke Iape-worthy divyninge of Tiresie the
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Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
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Consolatione Philosophie 5 Prose 4: 49
[continues previous] is signe of this necessitee; or elles, yif ther nere no necessitee, [continues next]
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Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
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Consolatione Philosophie 5 Prose 4: 128
ne may never ben knowen to none of that other; that is to seyn, [continues next]
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Consolatione Philosophie 5 Prose 5: 72
issues or bitydinges; ne this is non opinioun, but it is rather the [continues next]
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Consolatione Philosophie 5 Prose 6: 89
[continues previous] nat thilke thinges necessarie which that they seen ben y-doon in
13
Consolatione Philosophie 5 Prose 3: 93
certein thing ne stable? Or elles what difference is ther bitwixe
11
Parson's Tale: 21
... a violence that it drencheth the ship. And the same harm doth som-tyme the smale dropes of water, that entren thurgh a litel crevace in-to the thurrok, and in-to the botme of the ship, if men be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he sinneth venially, is as greet in his herte as ... [continues next]
10
Parson's Tale: 63
... have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou hast nat; and Avarice is for to withholde and kepe swiche thinges as thou hast, with-oute rightful nede. Soothly, this Avarice is a sinne that is ful dampnable; for al holy writ curseth it, and speketh agayns that vyce; for ... [continues next]
12
Parson's Tale: 64
What difference is bitwixe an ydolastre and an avaricious man, but that an ydolastre, per aventure, ne hath but o mawmet or two, and the avaricious man hath manye? For certes, every florin in his cofre is his mawmet. And certes, the sinne of Mawmetrye is the firste thing that God deffended in the ... [continues next]
13
Parson's Tale: 80
... hir wordes and hir dedes. And aboven alle worldly thing she sholde loven hir housbonde with al hir herte, and to him be trewe of hir body so sholde an housbonde eek be to his wyf. For sith that al the body is the housbondes, so sholde hir herte been, or elles ther is bitwixe hem two, as in that, no parfit mariage. Thanne shal men understonde that for three thinges a man and his wyf fleshly mowen assemble. The firste is in entente of engendrure of children to the service of god, for certes that is the cause fynal of matrimoine. Another cause is, ...
12
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
11
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
10
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
10
Consolatione Philosophie 5 Prose 4: 49
[continues previous] is signe of this necessitee; or elles, yif ther nere no necessitee, [continues next]
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Consolatione Philosophie 5 Prose 4: 128
[continues previous] ne may never ben knowen to none of that other; that is to seyn,
11
Consolatione Philosophie 5 Prose 5: 59
nis ther no prescience of thilke thinges; and yif we trowe that [continues next]
11
Consolatione Philosophie 5 Prose 6: 28
[continues previous] thilke thing thanne, that hath and comprehendeth to-gider al the
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Consolatione Philosophie 5 Prose 6: 184
[continues previous] science be chaunged by my disposicioun, whan that I wol o thing
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Consolatione Philosophie 5 Prose 6: 185
[continues previous] now, and now another? And thilke prescience, ne semeth it nat
12
Consolatione Philosophie 5 Prose 3: 94
the prescience and thilke Iape-worthy divyninge of Tiresie the
11
Parson's Tale: 21
[continues previous] ... with so greet a violence that it drencheth the ship. And the same harm doth som-tyme the smale dropes of water, that entren thurgh a litel crevace in-to the thurrok, and in-to the botme of the ship, if men be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he sinneth venially, ...
10
Parson's Tale: 63
[continues previous] ... thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou hast nat; and Avarice is for to withholde and kepe swiche thinges as thou hast, with-oute rightful nede. Soothly, this Avarice is a sinne that is ful dampnable; for al holy writ curseth it, and speketh agayns that ...
11
Parson's Tale: 64
[continues previous] What difference is bitwixe an ydolastre and an avaricious man, but that an ydolastre, per aventure, ne hath but o mawmet or two, and the avaricious man hath manye? For certes, every florin in his cofre is his mawmet. And certes, the sinne of Mawmetrye is the firste thing that God deffended in the ten comaundments, as ...
12
Consolatione Philosophie 5 Prose 3: 92
[continues previous] y-doon — what is thilke prescience that ne comprehendeth no
10
Consolatione Philosophie 5 Prose 3: 97
[continues previous] devyne prescience more than the opinioun of mankinde, yif so be [continues next]
10
Consolatione Philosophie 5 Prose 4: 48
[continues previous] ne bitydeth by necessitee, so that it may appere that the prescience
11
Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
13
Consolatione Philosophie 5 Prose 3: 95
divynour, that seyde: "Al that I seye," quod he, "either it shal be,
12
Melibee's Tale: 65
'Certes,' quod Prudence, 'it is an hard thing and right perilous, that a man putte him al outrely in the arbitracioun and Iuggement, and in the might and power of hise enemys. For Salomon seith: "leveth me, and yeveth credence to that I shal seyn; I seye," quod he, "ye peple, folk, and governours of holy chirche, to thy sone, to thy wyf, to thy freend, ne to thy brother ne yeve thou never might ne maistrie of thy body, whyl thou livest." Now sithen he defendeth, that man shal nat yeven to his brother ne to his freend ...
13
Consolatione Philosophie 4 Prose 7: 9
good, the whiche fortune is certein that it be either rightful or [continues next]
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Consolatione Philosophie 5 Metre 3: 22
who so desireth any thing, nedes, somwhat he knoweth of it; or [continues next]
14
Consolatione Philosophie 5 Prose 3: 96
or elles it ne shal nat be?" Or elles how mochel is worth the
10
Consolatione Philosophie 2 Prose 4: 69
man ther is in som-what that, unassayed, he ne wot nat; or elles
10
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 5 Prose 3: 94
the prescience and thilke Iape-worthy divyninge of Tiresie the [continues next]
10
Consolatione Philosophie 5 Prose 3: 95
[continues previous] divynour, that seyde: "Al that I seye," quod he, "either it shal be, [continues next]
10
Consolatione Philosophie 5 Prose 4: 48
ne bitydeth by necessitee, so that it may appere that the prescience [continues next]
10
Consolatione Philosophie 5 Prose 6: 180
mayst nat eschuen the devyne prescience; right as thou ne mayst [continues next]
10
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it [continues next]
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Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne [continues next]
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Consolatione Philosophie 5 Prose 6: 206
prescience, than is ther freedom of arbitre, that dwelleth hool and [continues next]
13
Consolatione Philosophie 5 Prose 3: 97
devyne prescience more than the opinioun of mankinde, yif so be
13
Consolatione Philosophie 3 Prose 2: 48
desireth most over alle thinges, he demeth that it be the sovereyn [continues next]
10
Consolatione Philosophie 3 Prose 4: 63
som-tyme prys and shyninge, and som-tyme leseth it by the [continues next]
10
Consolatione Philosophie 5 Prose 3: 94
[continues previous] the prescience and thilke Iape-worthy divyninge of Tiresie the
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Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that [continues next]
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Consolatione Philosophie 5 Prose 4: 9
[continues previous] is to seyn, applyen or ioinen to) the simplicitee of the devyne
10
Consolatione Philosophie 5 Prose 4: 48
[continues previous] ne bitydeth by necessitee, so that it may appere that the prescience
10
Consolatione Philosophie 5 Prose 6: 180
[continues previous] mayst nat eschuen the devyne prescience; right as thou ne mayst
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Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
13
Consolatione Philosophie 5 Prose 6: 205
[continues previous] that is to seyn, sin that necessitee nis nat in thinges by the devyne
13
Consolatione Philosophie 5 Prose 6: 206
[continues previous] prescience, than is ther freedom of arbitre, that dwelleth hool and
13
Consolatione Philosophie 5 Prose 3: 98
that it demeth the thinges uncertein, as men doon; of the whiche
11
Consolatione Philosophie 1 Prose 4: 22
[continues previous] bifille that the governoures of comunalitees studieden to geten
10
Consolatione Philosophie 3 Prose 4: 63
[continues previous] som-tyme prys and shyninge, and som-tyme leseth it by the
10
Consolatione Philosophie 3 Prose 4: 64
[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
11
Consolatione Philosophie 5 Prose 3: 41
[continues previous] he sitteth; and ayeinward also is it of the contrarye: yif the
13
Consolatione Philosophie 5 Prose 3: 99
[continues previous] domes of men the bitydinge nis nat certein? But yif so be that [continues next]
13
Consolatione Philosophie 5 Prose 3: 100
[continues previous] non uncertein thing ne may ben in him that is right certein welle [continues next]
13
Consolatione Philosophie 5 Prose 3: 102
whiche he hath wist biforn fermely to comen. For which it [continues next]
11
Consolatione Philosophie 5 Prose 4: 40
prescience nis nat cause of the necessitee of bitydinge to thinges [continues next]
13
Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
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Consolatione Philosophie 4 Prose 1: 33
sholden ben defouled and vyle; but it nis nat so. For yif tho
11
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
12
Consolatione Philosophie 4 Prose 4: 51
be nat so, but that the premisses ben y-graunted, ther is not why
13
Consolatione Philosophie 5 Prose 1: 52
it is bifalle by fortunous bitydinge. But, for sothe, it nis nat of
13
Consolatione Philosophie 5 Prose 3: 74
Wherfore, yif any thing be so to comen, that the bitydinge of hit
13
Consolatione Philosophie 5 Prose 3: 75
ne be nat certein ne necessarie, who may weten biforn that thilke
10
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
12
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be
13
Consolatione Philosophie 5 Prose 3: 97
devyne prescience more than the opinioun of mankinde, yif so be [continues next]
13
Consolatione Philosophie 5 Prose 3: 98
[continues previous] that it demeth the thinges uncertein, as men doon; of the whiche [continues next]
13
Consolatione Philosophie 5 Prose 3: 101
[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
13
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis
11
Consolatione Philosophie 5 Prose 6: 131
to be, it ne may ben non other weyes thanne he knoweth it to be. [continues next]
13
Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle
11
Consolatione Philosophie 2 Prose 6: 53
that he be mighty, that hath no power to don a thing, that othre
10
Consolatione Philosophie 3 Prose 2: 63
[continues previous] enforcen hem to have nede of nothing? Certes, ther nis non other
11
Consolatione Philosophie 3 Prose 3: 13
[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
11
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
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Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
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Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
13
Consolatione Philosophie 5 Prose 3: 98
[continues previous] that it demeth the thinges uncertein, as men doon; of the whiche [continues next]
10
Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
11
Consolatione Philosophie 5 Prose 4: 30
[continues previous] certein bitydinge? For by grace of positioun, so that thou mowe [continues next]
10
Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein;
11
Consolatione Philosophie 5 Prose 6: 106
oon is voluntarie and that other necessarie. Right so thanne the [continues next]
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Consolatione Philosophie 5 Prose 6: 131
[continues previous] to be, it ne may ben non other weyes thanne he knoweth it to be.
13
Consolatione Philosophie 5 Prose 3: 101
of alle thinges, thanne is the bitydinge certein of thilke thinges
11
Parson's Tale: 12
... of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure ...
11
Consolatione Philosophie 2 Prose 5: 91
thinges? So is thanne the condicioun of thinges torned up-so-down,
11
Consolatione Philosophie 2 Prose 7: 15
comune. For see now and considere, how litel and how voide of
11
Consolatione Philosophie 2 Prose 7: 16
alle prys is thilke glorie. Certein thing is, as thou hast lerned by
10
Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy
10
Consolatione Philosophie 3 Prose 2: 73
of alle thinges, be feble and with-oute strengthe. And cleernesse
10
Consolatione Philosophie 3 Prose 9: 135
which is thilke verray blisfulnesse, and eek whiche thilke thinges [continues next]
11
Consolatione Philosophie 3 Prose 10: 11
[continues previous] that thilke good ne is, and that it nis right as welle of alle
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Consolatione Philosophie 3 Prose 10: 60
[continues previous] aboven alle thinges; and, yif so be that this good be in him
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Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is
10
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
12
Consolatione Philosophie 3 Prose 10: 134
[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise
10
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
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Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke
11
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she;
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
11
Consolatione Philosophie 4 Prose 4: 40
of shrewednesse, than sheweth it cleerly that thilke [continues next]
11
Consolatione Philosophie 4 Prose 7: 14
But yif it lyke unto thee, lat us noumbren hem amonges thilke [continues next]
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Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were [continues next]
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Consolatione Philosophie 5 Prose 3: 35
But I ne enforce me nat now to shewen it, that the bitydinge of
10
Consolatione Philosophie 5 Prose 3: 36
thinges y-wist biforn is necessarie, how so or in what manere
10
Consolatione Philosophie 5 Prose 3: 62
thinges is cause of the eterne prescience. But for to wenen that
13
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
13
Consolatione Philosophie 5 Prose 3: 99
[continues previous] domes of men the bitydinge nis nat certein? But yif so be that [continues next]
13
Consolatione Philosophie 5 Prose 4: 29
[continues previous] that the endes voluntarie of thinges mighten be constreined to
13
Consolatione Philosophie 5 Prose 4: 30
[continues previous] certein bitydinge? For by grace of positioun, so that thou mowe
11
Consolatione Philosophie 5 Prose 6: 87
thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
11
Consolatione Philosophie 5 Prose 6: 106
[continues previous] oon is voluntarie and that other necessarie. Right so thanne the
11
Consolatione Philosophie 5 Prose 6: 107
[continues previous] devyne lookinge, biholdinge alle thinges under him, ne troubleth
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Parson's Tale: 61
... fighteth agayns a man more by queyntise and by sleighte than by strengthe, therfore men shal withstonden him by wit and by resoun and by discrecioun. Thanne arn ther the vertues of feith, and hope in god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of the gode werkes that a man hath bigonne. Thanne comth Magnificence, that is to seyn, whan a man dooth and perfourneth grete werkes of goodnesse that he hath bigonne; and ...
10
Consolatione Philosophie 3 Prose 9: 135
[continues previous] which is thilke verray blisfulnesse, and eek whiche thilke thinges
11
Consolatione Philosophie 4 Prose 4: 41
[continues previous] wrecchednesse is with-outen ende, the whiche is certein to ben
11
Consolatione Philosophie 4 Prose 6: 251
ordre of necessitee destinable. For which it folweth, that yif thou [continues next]
11
Consolatione Philosophie 4 Prose 7: 15
[continues previous] thinges, of whiche thou seydest a litel her-biforn, that they ne were
11
Consolatione Philosophie 5 Prose 3: 11
knoweth biforn nat only the werkes of men, but also hir conseiles [continues next]
11
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath
11
Consolatione Philosophie 5 Prose 3: 24
seyn it biforn that is to comen, but rather the contrarye, and that
13
Consolatione Philosophie 5 Prose 3: 83
[continues previous] comprehendeth it to be. What shal I thanne seyn? In whiche
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Consolatione Philosophie 5 Prose 3: 98
[continues previous] that it demeth the thinges uncertein, as men doon; of the whiche
11
Consolatione Philosophie 5 Prose 6: 87
[continues previous] thinges ben doon by necessitee whiche that ben y-seyn and
11
Consolatione Philosophie 5 Prose 6: 109
but, as to the condicioun of tyme, forsothe, they ben future. For [continues next]
11
Consolatione Philosophie 5 Prose 6: 110
which it folweth, that this nis noon opinioun, but rather a stedefast [continues next]
12
Consolatione Philosophie 5 Prose 3: 103
folweth, that the freedom of the conseiles and of the werkes of
11
Consolatione Philosophie 4 Prose 6: 251
[continues previous] ordre of necessitee destinable. For which it folweth, that yif thou
11
Consolatione Philosophie 5 Prose 3: 10
[continues previous] god hath seyn biforn to comen. For which, yif that god
12
Consolatione Philosophie 5 Prose 3: 12
[continues previous] and hir willes, thanne ne shal ther be no libertee of arbitre; ne,
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Consolatione Philosophie 5 Prose 6: 110
[continues previous] which it folweth, that this nis noon opinioun, but rather a stedefast
13
Consolatione Philosophie 5 Prose 3: 104
mankind nis non, sin that the thoght of god, that seeth alle
10
Consolatione Philosophie 5 Prose 1: 30
alle thinges by ordre? For this sentence is verray and [continues next]
12
Consolatione Philosophie 5 Metre 2: 10
he loketh and seeth alle thinges alone, thou mayst seyn that he is [continues next]
12
Consolatione Philosophie 5 Metre 3: 27
biholdeth and seeth the heye thoght, that is to seyn, god, than
12
Consolatione Philosophie 5 Prose 6: 96
temporel present, right so seeth god alle thinges by his eterne [continues next]
13
Consolatione Philosophie 5 Prose 3: 105
thinges without errour of falsnesse, bindeth and constreineth
10
Consolatione Philosophie 5 Prose 1: 29
[continues previous] to folye and to disordenaunce, sin that god ledeth and constreineth
10
Consolatione Philosophie 5 Prose 1: 30
[continues previous] alle thinges by ordre? For this sentence is verray and
12
Consolatione Philosophie 5 Metre 2: 8
[continues previous] the blake cloudes. Thilke god seeth, in oo strok of thought, alle
13
Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Metre 2: 10
[continues previous] he loketh and seeth alle thinges alone, thou mayst seyn that he is
11
Consolatione Philosophie 5 Prose 2: 31
[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
12
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
12
Consolatione Philosophie 5 Prose 3: 117
ne to that other, that is to seyn, neither to gode ne to harm, but constreineth [continues next]
11
Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 128
it, that god oughte han the blame of oure vyces, sin he constreineth us [continues next]
12
Consolatione Philosophie 5 Prose 5: 70
[continues previous] certes that is this, in what maner the prescience of god seeth alle
13
Consolatione Philosophie 5 Prose 5: 71
[continues previous] thinges certeins and diffinisshed, al-thogh they ne han no certein
12
Consolatione Philosophie 5 Prose 6: 96
[continues previous] temporel present, right so seeth god alle thinges by his eterne
12
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
11
Consolatione Philosophie 5 Prose 6: 221
[continues previous] workes, biforn the eyen of the Iuge that seeth and demeth alle
12
Consolatione Philosophie 5 Prose 6: 222
[continues previous] thinges.' To whom be glorye and worshipe by infinit tymes. Amen.
12
Consolatione Philosophie 5 Prose 3: 106
hem to a bitydinge by necessitee. And yif this thing be ones
12
Consolatione Philosophie 5 Prose 3: 117
[continues previous] ne to that other, that is to seyn, neither to gode ne to harm, but constreineth
12
Consolatione Philosophie 5 Prose 3: 129
[continues previous] by necessitee to doon vyces). Thanne is ther no resoun to hopen in
13
Consolatione Philosophie 5 Prose 3: 107
y-graunted and received, that is to seyn, that ther nis no free wille,
12
Melibee's Tale: 15
... womman good," it folweth nat therfore that alle wommen ben wikke. For though that he ne fond no good womman, certes, ful many another man hath founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it ...
11
Parson's Tale: 56
... though he wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and ...
11
Consolatione Philosophie 2 Prose 7: 19
greetnesse of hevene; that is to seyn, that yif ther were maked
13
Consolatione Philosophie 3 Prose 12: 126
thou yave me as a covenable yift, that is to seyn, that no wight
13
Consolatione Philosophie 3 Prose 12: 127
nis blisful but-yif he be god also ther-with. And seidest eek,
11
Consolatione Philosophie 4 Prose 2: 19
ther nis nothing that may be don. For yif that wil lakketh, ther
11
Consolatione Philosophie 4 Prose 2: 20
nis no wight that undertaketh to don that he wol nat don; and
12
Consolatione Philosophie 4 Prose 4: 205
bitydeth that, as to the wyse folk, ther nis no place y-leten to
12
Consolatione Philosophie 4 Prose 4: 206
hate; that is to seyn, that ne hate hath no place amonges wyse men.
11
Consolatione Philosophie 4 Metre 5: 13
strokes; that is to seyn, that ther is a maner of poeple that highte
13
Consolatione Philosophie 5 Prose 3: 59
the freedom of oure arbitre, that is to seyn, of oure free wil. But [continues next]
11
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne
11
Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel,
11
Consolatione Philosophie 2 Prose 6: 60
han dignitees ofte tyme, than sheweth it wel that dignitees and
12
Consolatione Philosophie 3 Prose 7: 3
of penaunce? How greet syknesse and how grete sorwes unsufferable,
11
Consolatione Philosophie 3 Prose 11: 45
from that other, than sheweth it wel that it is a ded thing, and
13
Consolatione Philosophie 5 Prose 3: 60
[continues previous] now, certes, sheweth it wel, how fer fro the sothe and how up-so-doun
12
Consolatione Philosophie 5 Prose 3: 109
damages ther folwen of thinges of mankinde. For in ydel ben
10
Parson's Tale: 62
... Avarice and of Coveitise, of which sinne seith seint Paule, that 'the rote of alle harmes is Coveitise': Ad Timotheum, sexto capitulo. For soothly, whan the herte of a man is confounded in it-self and troubled, and that the soule hath lost the confort of god, thanne seketh he an ydel solas of worldly thinges. [continues next]
10
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
15+
Consolatione Philosophie 5 Prose 3: 110
ther thanne purposed and bihight medes to gode folk, and peynes
11
Parson's Tale: 11
... of grace. For soothly, the grace of the holy goost fareth lyk fyr, that may nat been ydel; for fyr faileth anoon as it forleteth his wirkinge, and right so grace fayleth anoon as it forleteth his werkinge. Than leseth the sinful man the goodnesse of glorie, that only is bihight to gode men that labouren and werken. Wel may he be sory thanne, that oweth al his lif to god as longe as he hath lived, and eek as longe as he shal live, that no goodnesse ne hath to paye with his dette to god, to whom he oweth al his lyf. For trust wel, ...
10
Parson's Tale: 62
[continues previous] ... wol I speke of Avarice and of Coveitise, of which sinne seith seint Paule, that 'the rote of alle harmes is Coveitise': Ad Timotheum, sexto capitulo. For soothly, whan the herte of a man is confounded in it-self and troubled, and that the soule hath lost the confort of god, thanne seketh he an ydel solas of worldly thinges.
11
Consolatione Philosophie 1 Prose 4: 222
lorel shapeth him to finde out newe fraudes for to accuse gode [continues next]
12
Consolatione Philosophie 4 Prose 2: 87
'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
10
Consolatione Philosophie 4 Prose 3: 11
[continues previous] to the workes of mankinde right as a comune mede; which
12
Consolatione Philosophie 4 Prose 6: 133
or knowen the gode folk and the badde; may he thanne knowen [continues next]
13
Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
12
Consolatione Philosophie 5 Prose 6: 213
[continues previous] torments to wikked men. Ne in ydel ne in veyn ne ben ther nat
15+
Consolatione Philosophie 5 Prose 3: 111
to badde folk, sin that no moevinge of free corage voluntarie ne
11
Consolatione Philosophie 1 Prose 4: 167
folk, ne submittede some of hem, that is to seyn, that it ne enclynede [continues next]
11
Consolatione Philosophie 2 Prose 7: 5
stille, ne sholde nat elden;' that is to seyn, that [him] leste that, [continues next]
11
Consolatione Philosophie 4 Prose 3: 36
ne shal derken it, ne power of no wight ne shal nat amenusen it, [continues next]
11
Consolatione Philosophie 4 Prose 6: 137
speken of complexiouns and atempraunces of bodies? Ne it ne is nat [continues next]
11
Consolatione Philosophie 4 Prose 6: 138
an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it [continues next]
13
Consolatione Philosophie 5 Prose 3: 116
[continues previous] the whiche folk, sin that hir propre wil ne sent hem nat to that oon [continues next]
11
Consolatione Philosophie 5 Prose 4: 8
moevinge of the resoun of mankinde ne may nat moeven to (that [continues next]
11
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
12
Consolatione Philosophie 5 Prose 3: 112
hath nat deserved hem, that is to seyn, neither mede ne peyne; and
11
Parson's Tale: 12
... delyces; and yet is it tormented by inpacience of adversitee, and bispet by servage and subieccion of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, ... [continues next]
11
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 10: 36
parfit good, sholde ben more worthy than god, and it sholde [continues next]
11
Consolatione Philosophie 3 Prose 10: 37
semen that thilke thing were first, and elder than god. For [continues next]
11
Consolatione Philosophie 4 Prose 3: 36
[continues previous] ne shal derken it, ne power of no wight ne shal nat amenusen it,
12
Consolatione Philosophie 4 Prose 3: 40
shrewes; that is to seyn, that the peyne of shrewes ne departeth nat
12
Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne [continues next]
11
Consolatione Philosophie 4 Metre 6: 40
the cause that hath yeven hem beinge, that is to seyn, to god.
11
Consolatione Philosophie 4 Prose 6: 137
[continues previous] speken of complexiouns and atempraunces of bodies? Ne it ne is nat
11
Consolatione Philosophie 4 Prose 6: 138
[continues previous] an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it
11
Consolatione Philosophie 5 Prose 3: 117
[continues previous] ne to that other, that is to seyn, neither to gode ne to harm, but constreineth
11
Consolatione Philosophie 5 Prose 4: 9
[continues previous] is to seyn, applyen or ioinen to) the simplicitee of the devyne
11
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11
Consolatione Philosophie 5 Prose 4: 25
[continues previous] That is to seyn, that they moten bityde. But thanne, yif
13
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that
10
Melibee's Tale: 14
... by so manye wyse. Secoundly I seye, that alle wommen been wikke and noon good of hem alle. For "of a thousand men," seith Salomon, "I fond a good man: but certes, of alle wommen, good womman fond I never." And also certes, if I governed me by thy conseil, it sholde seme that I hadde yeve to thee over me the maistrie; and god forbede that it so were. For Iesus Syrak seith; "that if the wyf have maistrie, she is contrarious to hir housbonde." And Salomon seith: "never in thy lyf, to thy wyf, ne to thy child, ne to thy freend, ...
10
Melibee's Tale: 15
... that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is nat so. For if it were so, that no man sholde be conseilled but only of hem that hadden lordshipe and maistrie of his persone, men wolden nat be conseilled so ofte. ...
11
Parson's Tale: 12
[continues previous] ... yet is it tormented by inpacience of adversitee, and bispet by servage and subieccion of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne ...
11
Parson's Tale: 20
... of sinne, of which I spak biforn, thilke fleshly concupiscence. And after that comth the subieccion of the devel, this is to seyn, the develes bely, with which he bloweth in man the fyr of fleshly concupiscence. And after that, a man bithinketh him whether he wol doon, or no, thilke thing to which he is tempted. And thanne, if that a man withstonde and weyve the firste entysinge of his flesh and of the feend, thanne is it no sinne; and if it so be that he do nat so, thanne feleth he anon a flambe of delyt. And thanne is it good to be war, and kepen ... [continues next]
12
Consolatione Philosophie 3 Prose 2: 66
suffisaunt of himself unto him-self. And folyen swiche folk thanne, [continues next]
11
Consolatione Philosophie 3 Prose 10: 36
[continues previous] parfit good, sholde ben more worthy than god, and it sholde
11
Consolatione Philosophie 3 Prose 10: 37
[continues previous] semen that thilke thing were first, and elder than god. For
11
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne
11
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro
10
Consolatione Philosophie 3 Prose 10: 149
sholde seme that blisfulnesse were conioigned al of on membre
12
Consolatione Philosophie 4 Prose 4: 127
[continues previous] sholde nat only leven thise thinges, but eek gladly herkne
13
Consolatione Philosophie 5 Prose 1: 37
causes, than shal it seme that thilke thing is comen or woxen of
11
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 6: 19
transitorie moment. Thanne thilke thing that suffreth temporel
11
Consolatione Philosophie 5 Prose 6: 20
condicioun, al-thogh that it never bigan to be, ne thogh it never
11
Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the
11
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
14
Consolatione Philosophie 5 Prose 3: 114
is now demed for aldermost iust and most rightful, that is to seyn,
11
Parson's Tale: 20
[continues previous] ... spak biforn, thilke fleshly concupiscence. And after that comth the subieccion of the devel, this is to seyn, the develes bely, with which he bloweth in man the fyr of fleshly concupiscence. And after that, a man bithinketh him whether he wol doon, or no, thilke thing to which he is tempted. And thanne, if that a man withstonde and weyve the firste entysinge of his flesh and of the feend, thanne is it no sinne; and if it so be that he do nat so, thanne feleth he anon a flambe of delyt. And thanne is it good to be ...
10
Parson's Tale: 64
... Of Coveitise comen thise harde lordshipes, thurgh whiche men been distreyned by tailages, custumes, and cariages, more than hir duetee or resoun is. And eek they taken of hir bonde-men amerciments, whiche mighten more resonably ben cleped extorcions than amerciments. Of whiche amerciments and raunsoninge of bondemen, somme lordes stywardes seyn, that it is rightful; for-as-muche as a cherl hath no temporel thing that it ne is his lordes, as they seyn. But certes, thise lordshipes doon wrong, that bireven hir bonde-folk thinges that they nevere yave hem: Augustinus de Civitate, libro nono. Sooth is, that the condicioun of thraldom and the firste cause of ...
11
Consolatione Philosophie 3 Prose 2: 67
[continues previous] that wenen that thilke thing that is right good, that it be eek right
10
Consolatione Philosophie 3 Prose 5: 43
[continues previous] neither of hem ne mighte do that he wolde. What thing is
11
Consolatione Philosophie 3 Prose 9: 26
manere, that is to seyn, suffisaunt and mighty, oughte ben [continues next]
10
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
10
Consolatione Philosophie 3 Metre 10: 5
is the open refut to wrecches. Glosa. This is to seyn, that ye [continues next]
10
Consolatione Philosophie 3 Metre 10: 6
that ben combred and deceived with worldely affecciouns, cometh now [continues next]
12
Consolatione Philosophie 4 Prose 3: 40
shrewes; that is to seyn, that the peyne of shrewes ne departeth nat [continues next]
12
Consolatione Philosophie 4 Prose 4: 26
losten sone thilke unselinesse, that is to seyn, that shrewes weren [continues next]
11
Consolatione Philosophie 4 Prose 4: 120
with-oute hir rightful peyne, than whan they ben punisshed by [continues next]
11
Consolatione Philosophie 4 Prose 4: 121
rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
10
Consolatione Philosophie 4 Prose 4: 195
it sholde ben torned in-to the habite of accusacioun; that is to [continues next]
10
Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that [continues next]
11
Consolatione Philosophie 5 Metre 4: 5
and sensibilitees, that is to seyn, sensible imaginaciouns, or elles [continues next]
15+
Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
11
Parson's Tale: 30
... after the wikked entente of the bakbyter. After bakbyting cometh grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner ... [continues next]
13
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
11
Consolatione Philosophie 3 Prose 9: 26
[continues previous] manere, that is to seyn, suffisaunt and mighty, oughte ben
11
Consolatione Philosophie 3 Prose 9: 27
[continues previous] despysed, or elles that it be right digne of reverence aboven
10
Consolatione Philosophie 3 Metre 10: 5
[continues previous] is the open refut to wrecches. Glosa. This is to seyn, that ye
10
Consolatione Philosophie 3 Metre 10: 6
[continues previous] that ben combred and deceived with worldely affecciouns, cometh now
15+
Consolatione Philosophie 4 Prose 1: 37
and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
14
Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben
13
Consolatione Philosophie 4 Prose 4: 58
more blisful, or elles lasse wrecches, that abyen the torments that
12
Consolatione Philosophie 4 Prose 4: 85
punisshed, som-what of good anexed to hir wrecchednesse, that is
12
Consolatione Philosophie 4 Prose 4: 93
[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by
14
Consolatione Philosophie 4 Prose 4: 94
[continues previous] rightful veniaunce. But this is open thing and cleer, that it is
14
Consolatione Philosophie 4 Prose 4: 95
[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
10
Consolatione Philosophie 4 Prose 4: 119
[continues previous] shewed thee that more unsely ben shrewes, whan they escapen
11
Consolatione Philosophie 4 Prose 4: 120
[continues previous] with-oute hir rightful peyne, than whan they ben punisshed by
10
Consolatione Philosophie 4 Prose 4: 195
[continues previous] it sholde ben torned in-to the habite of accusacioun; that is to
10
Consolatione Philosophie 4 Prose 4: 196
[continues previous] seyn, they sholden accuse shrewes, and nat excuse hem. And eek
11
Consolatione Philosophie 4 Prose 6: 179
thinges that ben to done is taken to governe to gode folk, for that
11
Consolatione Philosophie 4 Prose 6: 180
the malice haboundaunt of shrewes sholde ben abated. And god
13
Consolatione Philosophie 4 Prose 6: 228
miracle; so that shrewes han maked shrewes to ben gode men.
13
Consolatione Philosophie 4 Prose 6: 229
For whan that som shrewes seen that they suffren wrongfully
12
Consolatione Philosophie 5 Prose 2: 30
in this manere they ben caitifs fro hir propre libertee. The whiche [continues next]
13
Consolatione Philosophie 5 Prose 3: 110
ther thanne purposed and bihight medes to gode folk, and peynes [continues next]
13
Consolatione Philosophie 5 Prose 3: 116
the whiche folk, sin that hir propre wil ne sent hem nat to that oon
10
Parson's Tale: 10
... drede dwellen with-outen ende.' Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore seith Salomon: 'the ... [continues next]
12
Parson's Tale: 31
[continues previous] Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore ... [continues next]
10
Parson's Tale: 67
... commune profit mighte nat han be kept, ne pees and reste in erthe, but-if god hadde ordeyned that som men hadde hyer degree and som men lower: therfore was sovereyntee ordeyned to kepe and mayntene and deffenden hir underlinges or hir subgets in resoun, as ferforth as it lyth in hir power; and nat to destroyen hem ne confounde. Wherfore I seye, that thilke lordes that been lyk wolves, that devouren the possessiouns or the catel of povre folk wrongfully, with-outen mercy or mesure, they shul receyven, by the same mesure that they han mesured to povre folk, the mercy of Iesu Crist, but-if it be amended. Now ...
10
Consolatione Philosophie 1 Prose 4: 223
[continues previous] folk. And I see that gode men beth overthrowen for drede
12
Consolatione Philosophie 3 Prose 4: 49
reverent ne cometh nat to folk of hir propre strengthe of nature,
12
Consolatione Philosophie 3 Prose 6: 16
[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
11
Consolatione Philosophie 3 Prose 9: 89
thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
12
Consolatione Philosophie 3 Prose 12: 70
ne be governed voluntariely, and that they ne converten hem of
12
Consolatione Philosophie 3 Prose 12: 71
hir owne wil to the wil of hir ordenour, as they that ben acordinge
13
Consolatione Philosophie 5 Prose 3: 111
[continues previous] to badde folk, sin that no moevinge of free corage voluntarie ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in
12
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
12
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
12
Consolatione Philosophie 5 Prose 3: 117
ne to that other, that is to seyn, neither to gode ne to harm, but constreineth
10
Melibee's Tale: 52
Thanne thus, in getinge richesses, ye mosten flee ydelnesse. And afterward, ye shul use the richesses, whiche ye have geten by your wit and by your travaille, in swich a manere, that men holde nat yow to scars, ne to sparinge, ne to fool-large, that is to seyn, over-large a spender. For right as men blamen an avaricious man by-cause of his scarsetee and chincherye, in the same wyse is he to blame that spendeth over largely. And therfore seith Caton: "use," he seith, "thy richesses that thou hast geten in swich a manere, that men have no ...
10
Parson's Tale: 10
[continues previous] ... drede dwellen with-outen ende.' Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore seith Salomon: 'the ...
12
Parson's Tale: 31
[continues previous] Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore artow ...
10
Consolatione Philosophie 3 Metre 8: 15
[continues previous] that hem ne reccheth nat to knowe where thilke goodes ben
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Consolatione Philosophie 3 Prose 9: 88
[continues previous] every of thise forseyde thinges is the same that thise other
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Consolatione Philosophie 3 Prose 9: 89
[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
11
Consolatione Philosophie 4 Prose 2: 104
naturel entencioun constreineth hem. And what were to demen [continues next]
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Consolatione Philosophie 4 Prose 4: 205
bitydeth that, as to the wyse folk, ther nis no place y-leten to
11
Consolatione Philosophie 4 Prose 4: 206
hate; that is to seyn, that ne hate hath no place amonges wyse men.
12
Consolatione Philosophie 5 Prose 3: 105
thinges without errour of falsnesse, bindeth and constreineth [continues next]
12
Consolatione Philosophie 5 Prose 3: 106
hem to a bitydinge by necessitee. And yif this thing be ones [continues next]
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Consolatione Philosophie 5 Prose 4: 128
ne may never ben knowen to none of that other; that is to seyn,
12
Consolatione Philosophie 5 Prose 4: 129
to none of tho three forseide thinges of the sowle. For it knoweth
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Parson's Tale: 14
... that it is deedly sinne in consentinge. For certes, ther is no deedly sinne, that it nas first in mannes thought, and after that in his delyt; and so forth in-to consentinge and in-to dede. Wherfore I seye, that many men ne repenten hem nevere of swiche thoghtes and delytes, ne nevere shryven hem of it, but only of the dede of grete sinnes outward. Wherfore I seye, that swiche wikked delytes and wikked thoghtes been subtile bigyleres of hem that shullen be dampned. More-over, man oghte to sorwe for hise wikkede wordes as wel as for hise wikkede dedes; for ... [continues next]
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Parson's Tale: 78
... a womman; algate, by ordinaunce it sholde be so. For if a womman had mo men than oon, thanne sholde she have mo hevedes than oon, and that were an horrible thing biforn god; and eek a womman ne mighte nat plese to many folk at ones. And also ther ne sholde nevere be pees ne reste amonges hem; for everich wolde axen his owene thing. And forther-over, no man ne sholde knowe his owene engendrure, ne who sholde have his heritage; and the womman sholde been the lasse biloved, fro the time that she were conioynt to many men. [continues next]
12
Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to [continues next]
12
Consolatione Philosophie 2 Prose 6: 57
shrewes. For contrarious thinges ne ben nat wont to ben [continues next]
10
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
10
Consolatione Philosophie 3 Prose 10: 91
ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
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Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
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Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
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Consolatione Philosophie 4 Prose 2: 105
[continues previous] thanne of shrewes, yif thilke naturel help hadde forleten hem, the
13
Consolatione Philosophie 5 Prose 3: 33
prescience is cause of the necessitee of thinges to comen, or elles
13
Consolatione Philosophie 5 Prose 3: 34
that the necessitee of thinges to comen is cause of the purviaunce.
13
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
13
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
12
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
13
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be
13
Consolatione Philosophie 5 Prose 3: 85
nat certein? For yif that he deme that they ben to comen [continues next]
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Consolatione Philosophie 5 Prose 3: 86
uneschewably, and so may be that it is possible that they ne [continues next]
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Consolatione Philosophie 5 Prose 3: 87
shollen nat comen, god is deceived. But nat only to trowen that [continues next]
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Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle
10
Consolatione Philosophie 5 Prose 3: 101
of alle thinges, thanne is the bitydinge certein of thilke thinges
13
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
10
Consolatione Philosophie 5 Prose 4: 12
men mighten thinken and comprehenden the thinges as god seeth
10
Consolatione Philosophie 5 Prose 4: 13
hem, thanne ne sholde ther dwellen outrely no doute: the whiche
15+
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
14
Consolatione Philosophie 5 Prose 4: 26
that prescience ne putteth no necessitee to thinges to comen, as
12
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen
13
Consolatione Philosophie 5 Prose 4: 40
prescience nis nat cause of the necessitee of bitydinge to thinges
13
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden
11
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
13
Consolatione Philosophie 5 Prose 4: 72
same thinges, first or they ben doon, they ben to comen with-oute [continues next]
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Consolatione Philosophie 5 Prose 4: 79
bitydinges. For right as science of thinges present ne bringeth in
15+
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of
15+
Consolatione Philosophie 5 Prose 4: 81
thinges to comen ne bringeth in no necessitee to thinges to
13
Consolatione Philosophie 5 Prose 6: 146
cesen nat of the libertee of hir owne nature. Thanne, certes, [continues next]
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Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that [continues next]
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Consolatione Philosophie 5 Prose 3: 119
shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
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Melibee's Tale: 15
... he seyde in this wyse: "it is nat good to been a man allone; make we to him an help semblable to himself." Here may ye se that, if that wommen were nat goode, and hir conseils goode and profitable, our lord god of hevene wolde never han wroght hem, ne called hem help of man, but rather confusioun of man. And ther seyde ones a clerk in two vers: "what is bettre than gold? Iaspre. What is bettre than Iaspre? Wisdom. And what is bettre than wisdom? Womman. And what is bettre than a good womman? No-thing." And sir, by manye of othre resons may ye ... [continues next]
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Parson's Tale: 9
... greet thraldom. And therfore seith the prophete Ezechiel: 'I wente sorweful in desdayn of my-self.' And certes, wel oghte a man have desdayn of sinne, and withdrawe him from that thraldom and vileinye. And lo, what seith Seneca in this matere. He seith thus: 'though I wiste that neither god ne man ne sholde nevere knowe it, yet wolde I have desdayn for to do sinne.' And the same Seneca also seith: 'I am born to gretter thinges than to be thral to my body, or than for to maken of my body a thral.' Ne a fouler thral may no man ne womman maken of his ... [continues next]
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Parson's Tale: 14
[continues previous] ... reson; for ther-of is no doute, that it is deedly sinne in consentinge. For certes, ther is no deedly sinne, that it nas first in mannes thought, and after that in his delyt; and so forth in-to consentinge and in-to dede. Wherfore I seye, that many men ne repenten hem nevere of swiche thoghtes and delytes, ne nevere shryven hem of it, but only of the dede of grete sinnes outward. Wherfore I seye, that swiche wikked delytes and wikked thoghtes been subtile bigyleres of hem that shullen be dampned. More-over, man oghte to sorwe for hise wikkede wordes as wel as for hise wikkede dedes; for certes, ...
13
Parson's Tale: 78
[continues previous] ... of a womman; algate, by ordinaunce it sholde be so. For if a womman had mo men than oon, thanne sholde she have mo hevedes than oon, and that were an horrible thing biforn god; and eek a womman ne mighte nat plese to many folk at ones. And also ther ne sholde nevere be pees ne reste amonges hem; for everich wolde axen his owene thing. And forther-over, no man ne sholde knowe his owene engendrure, ne who sholde have his heritage; and the womman sholde been the lasse biloved, fro the time that she were conioynt to many men. [continues next]
12
Consolatione Philosophie 2 Prose 6: 57
[continues previous] shrewes. For contrarious thinges ne ben nat wont to ben
10
Consolatione Philosophie 3 Prose 10: 91
[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
10
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
10
Consolatione Philosophie 3 Prose 12: 75
[continues previous] parties; ne the savinge of obedient thinges ne sholde nat be.'
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Consolatione Philosophie 3 Prose 12: 76
[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
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Consolatione Philosophie 5 Prose 2: 6
[continues previous] 'Yis,' quod she; 'ther is libertee of free wil. Ne ther ne was
12
Consolatione Philosophie 5 Prose 2: 7
[continues previous] nevere no nature of resoun that it ne hadde libertee of free wil.
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Consolatione Philosophie 5 Prose 3: 86
[continues previous] uneschewably, and so may be that it is possible that they ne
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Consolatione Philosophie 5 Prose 3: 87
[continues previous] shollen nat comen, god is deceived. But nat only to trowen that
12
Consolatione Philosophie 5 Prose 3: 144
[continues previous] comen y-received, what thing is ther thanne by whiche we mowen
11
Consolatione Philosophie 5 Prose 4: 57
[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
11
Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
13
Consolatione Philosophie 5 Prose 4: 73
[continues previous] necessitee. For-why ther ben somme thinges to bityden, of which
11
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne
13
Consolatione Philosophie 5 Prose 6: 83
"previdence," but it sholde rather ben cleped "purviaunce," that [continues next]
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Consolatione Philosophie 5 Prose 6: 147
[continues previous] with-oute doute, alle the thinges shollen ben doon which that
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Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
13
Consolatione Philosophie 5 Prose 3: 120
sholde rather ben confusioun of alle desertes medled with-outen
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Melibee's Tale: 15
[continues previous] ... wyse: "it is nat good to been a man allone; make we to him an help semblable to himself." Here may ye se that, if that wommen were nat goode, and hir conseils goode and profitable, our lord god of hevene wolde never han wroght hem, ne called hem help of man, but rather confusioun of man. And ther seyde ones a clerk in two vers: "what is bettre than gold? Iaspre. What is bettre than Iaspre? Wisdom. And what is bettre than wisdom? Womman. And what is bettre than a good womman? No-thing." And sir, by manye of othre resons may ye seen, that ...
13
Parson's Tale: 9
[continues previous] ... therfore seith the prophete Ezechiel: 'I wente sorweful in desdayn of my-self.' And certes, wel oghte a man have desdayn of sinne, and withdrawe him from that thraldom and vileinye. And lo, what seith Seneca in this matere. He seith thus: 'though I wiste that neither god ne man ne sholde nevere knowe it, yet wolde I have desdayn for to do sinne.' And the same Seneca also seith: 'I am born to gretter thinges than to be thral to my body, or than for to maken of my body a thral.' Ne a fouler thral may no man ne womman ...
11
Parson's Tale: 78
[continues previous] ... womman; algate, by ordinaunce it sholde be so. For if a womman had mo men than oon, thanne sholde she have mo hevedes than oon, and that were an horrible thing biforn god; and eek a womman ne mighte nat plese to many folk at ones. And also ther ne sholde nevere be pees ne reste amonges hem; for everich wolde axen his owene thing. And forther-over, no man ne sholde knowe his owene engendrure, ne who sholde have his heritage; and the womman sholde been the lasse biloved, fro the time that she were conioynt to many men.
13
Consolatione Philosophie 5 Prose 6: 83
[continues previous] "previdence," but it sholde rather ben cleped "purviaunce," that
10
Consolatione Philosophie 5 Prose 3: 121
discrecioun. And yit ther folweth an-other inconvenient, of the
10
Consolatione Philosophie 4 Prose 2: 120
place, fro the whiche place ther ne laye no wey forther to ben [continues next]
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Consolatione Philosophie 5 Prose 3: 122
whiche ther ne may ben thoght no more felonous ne more wikke;
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Melibee's Tale: 15
... after that, for the grete bountee that is in wommen, our lord Iesu Crist, whan he was risen fro deeth to lyve, appeered rather to a womman than to his apostles. And though that Salomon seith, that "he ne fond never womman good," it folweth nat therfore that alle wommen ben wikke. For though that he ne fond no good womman, certes, ful many another man hath founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; ...
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Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 13
certes, ther ne may be noon other dede, ne no wil, but thilke
12
Consolatione Philosophie 5 Prose 3: 123
and that is this: that, so as the ordre of thinges is y-led and
12
Consolatione Philosophie 4 Prose 6: 162
that is don in this werld unhoped or unwened, certes, it is the
12
Consolatione Philosophie 4 Prose 6: 163
right ordre of thinges; but, as to thy wikkede opinioun, it is a
15+
Consolatione Philosophie 5 Prose 3: 124
comth of the purviaunce of god, ne that no-thing nis leveful to
12
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
15+
Consolatione Philosophie 4 Prose 6: 239
him, algates yit he slydeth in-to another ordre, so that no-thing [continues next]
15+
Consolatione Philosophie 5 Prose 3: 125
the conseiles of mankinde (as who seyth, that men han no power to
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Consolatione Philosophie 4 Prose 2: 32
him mighty; as who seyth, in so moche as man is mighty to don a
10
Consolatione Philosophie 4 Prose 3: 59
is good; this is to seyn, as who seyth, that beinge and unitee and
12
Consolatione Philosophie 4 Prose 6: 127
hoolnesse of thoght, (as who seyth, ben men now so wyse), that
10
Consolatione Philosophie 4 Prose 6: 235
effect of any gode; as who seyth, that yvel is good only to the might
10
Consolatione Philosophie 5 Prose 3: 30
but as it were y-travailed, as who seyth, that thilke answere
10
Consolatione Philosophie 5 Prose 3: 31
procedeth right as thogh men travaileden, or weren bisy to enqueren,
10
Consolatione Philosophie 5 Prose 3: 49
other syde (as who seyth, that al-thogh the cause of sooth comth
10
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
12
Consolatione Philosophie 5 Prose 3: 126
doon no-thing, ne wilne no-thing), than folweth it, that oure vyces
12
Consolatione Philosophie 3 Prose 6: 14
encresed and spred his name, than folweth it that it is demed [continues next]
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Consolatione Philosophie 3 Prose 11: 15
[continues previous] is lakkinge to other, they ne han no power to bringen a good that
11
Consolatione Philosophie 4 Prose 2: 190
[continues previous] that is to seyn, to comen to sovereign good, they ne han no power
14
Consolatione Philosophie 5 Prose 3: 127
ben referred to the maker of alle good (as who seyth, than folweth
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Melibee's Tale: 15
... womman, if alle wommen hadden ben wikke. And after that, for the grete bountee that is in wommen, our lord Iesu Crist, whan he was risen fro deeth to lyve, appeered rather to a womman than to his apostles. And though that Salomon seith, that "he ne fond never womman good," it folweth nat therfore that alle wommen ben wikke. For though that he ne fond no good womman, certes, ful many another man hath founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther ... [continues next]
12
Consolatione Philosophie 3 Prose 4: 69
of beautee that oughte ben desired? as who seyth, non; [continues next]
12
Consolatione Philosophie 3 Prose 6: 15
[continues previous] to ben a foul thing, yif it ne be y-sprad and encresed. But,
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Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and
11
Consolatione Philosophie 3 Prose 10: 124
brought to blisfulnesse,' that is to seyn, as to the cheef of hem.
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Consolatione Philosophie 3 Prose 10: 136
ben they thanne as membres of blisfulnesse, or ben they referred
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
13
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
13
Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered,
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Consolatione Philosophie 3 Prose 11: 155
For either alle thinges ben referred and brought to nought,
11
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
11
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
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Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But
10
Consolatione Philosophie 5 Prose 3: 30
but as it were y-travailed, as who seyth, that thilke answere [continues next]
10
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte,
10
Consolatione Philosophie 5 Prose 6: 167
that yif these thinges ben referred to the devyne knowinge, thanne
10
Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self,
14
Consolatione Philosophie 5 Prose 3: 128
it, that god oughte han the blame of oure vyces, sin he constreineth us
11
Melibee's Tale: 15
[continues previous] ... if alle wommen hadden ben wikke. And after that, for the grete bountee that is in wommen, our lord Iesu Crist, whan he was risen fro deeth to lyve, appeered rather to a womman than to his apostles. And though that Salomon seith, that "he ne fond never womman good," it folweth nat therfore that alle wommen ben wikke. For though that he ne fond no good womman, certes, ful many another man hath founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ...
12
Consolatione Philosophie 3 Prose 4: 69
[continues previous] of beautee that oughte ben desired? as who seyth, non;
14
Consolatione Philosophie 4 Prose 4: 54
[continues previous] wonderful; but of the thinges that ben taken also it is necessarie;'
14
Consolatione Philosophie 4 Prose 4: 55
[continues previous] as who seyth, it folweth of that which that is purposed biforn.
10
Consolatione Philosophie 4 Prose 6: 235
[continues previous] effect of any gode; as who seyth, that yvel is good only to the might
12
Consolatione Philosophie 4 Prose 6: 246
han loked, that god him-self, maker of alle natures, ordeineth and
12
Consolatione Philosophie 5 Prose 3: 105
thinges without errour of falsnesse, bindeth and constreineth [continues next]
15+
Consolatione Philosophie 5 Prose 3: 129
by necessitee to doon vyces). Thanne is ther no resoun to hopen in
15+
Consolatione Philosophie 2 Prose 7: 103
and sowle, the whiche thing our resoun defendeth us to bileven,
15+
Consolatione Philosophie 2 Prose 7: 104
thanne is ther no glorie in no wyse. For what sholde thilke glorie
12
Consolatione Philosophie 5 Prose 3: 130
god, ne for to preyen to god; for what sholde any wight hopen to [continues next]
12
Consolatione Philosophie 5 Prose 3: 131
god, or why sholde he preyen to god, sin that the ordenaunce of [continues next]
11
Consolatione Philosophie 5 Prose 4: 64
[continues previous] who seith, maystow understonde) of alle othere workmen. Is ther
10
Treatise on the Astrolabe 2: 31
... the est. Sothly, the sonne aryseth never-mo verrey est in oure orisonte, but he be in the heved of Aries or Libra. Now is thyn orisonte departed in 24 parties by thy azimutz, in significacion of 24 partiez of the world; al-be-it so that shipmen rikne thilke partiez in 32. Thanne is ther no more but waite in which azimut that thy sonne entreth at his arysing; and take ther the senith of the arysing of the sonne. The manere of the devisioun of thyn Astrolabie is this; I mene, as in this cas. First is it devided in 4 plages principalx with the ...
12
Consolatione Philosophie 5 Prose 3: 130
god, ne for to preyen to god; for what sholde any wight hopen to
12
Consolatione Philosophie 5 Prose 3: 129
[continues previous] by necessitee to doon vyces). Thanne is ther no resoun to hopen in [continues next]
12
Consolatione Philosophie 5 Prose 3: 130
[continues previous] god, ne for to preyen to god; for what sholde any wight hopen to [continues next]
12
Consolatione Philosophie 5 Prose 3: 131
[continues previous] god, or why sholde he preyen to god, sin that the ordenaunce of [continues next]
12
Consolatione Philosophie 5 Prose 3: 134
[continues previous] awey thilke only allyaunce bitwixen god and men, that is to seyn, [continues next]
12
Consolatione Philosophie 5 Prose 3: 135
[continues previous] to hopen and to preyen. But by the prys of rightwisnesse and of [continues next]
12
Consolatione Philosophie 5 Prose 3: 131
god, or why sholde he preyen to god, sin that the ordenaunce of
12
Consolatione Philosophie 5 Prose 3: 129
[continues previous] by necessitee to doon vyces). Thanne is ther no resoun to hopen in
11
Consolatione Philosophie 5 Prose 3: 134
[continues previous] awey thilke only allyaunce bitwixen god and men, that is to seyn,
12
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
12
Consolatione Philosophie 2 Prose 4: 89
yit may it nat ben with-holden that it ne goth away whan it wole.
12
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
11
Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
12
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
12
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 4 Prose 6: 46
disposicioun the purviaunce knitteth alle thinges in hir ordres; [continues next]
11
Consolatione Philosophie 4 Prose 6: 125
and shrewes also now han thinges that they desiren, and now [continues next]
11
Consolatione Philosophie 4 Prose 6: 193
have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
11
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that [continues next]
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
11
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
11
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
11
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
11
Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein;
11
Treatise on the Astrolabe Prologue: 1
... the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte ... [continues next]
13
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon
10
Parson's Tale: 30
... springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of goodnesse that ...
11
Consolatione Philosophie 3 Metre 2: 4
[continues previous] kepeth the grete world; and how she, bindinge, restreyneth alle
12
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
12
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
11
Consolatione Philosophie 4 Prose 1: 22
torments in stede of wikkede felounes. Of alle whiche thinges
10
Consolatione Philosophie 4 Prose 1: 25
[continues previous] woot and alle thinges may, and ne wole nat but only gode
11
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
11
Consolatione Philosophie 4 Prose 6: 46
[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres;
11
Consolatione Philosophie 4 Prose 6: 125
[continues previous] and shrewes also now han thinges that they desiren, and now
11
Consolatione Philosophie 4 Prose 6: 194
[continues previous] by adversitees; and of alle thinges ther nis no doute, that
12
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
11
Consolatione Philosophie 5 Prose 4: 12
men mighten thinken and comprehenden the thinges as god seeth
11
Consolatione Philosophie 5 Prose 4: 13
hem, thanne ne sholde ther dwellen outrely no doute: the whiche
10
Consolatione Philosophie 5 Prose 5: 59
nis ther no prescience of thilke thinges; and yif we trowe that
10
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne
11
Treatise on the Astrolabe Prologue: 1
[continues previous] ... han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, ...
12
Consolatione Philosophie 5 Prose 3: 134
awey thilke only allyaunce bitwixen god and men, that is to seyn,
10
Melibee's Tale: 29
... it hadde been necessarie mo conseillours, and more deliberacioun to parfourne your emprise. Ye han erred also, for ye han nat examined your conseil in the forseyde manere, ne in due manere as the caas requireth. Ye han erred also, for ye han maked no divisioun bitwixe your conseillours; this is to seyn, bitwixen your trewe freendes and your feyned conseillours; ne ye han nat knowe the wil of your trewe freendes olde and wyse; but ye han cast alle hir wordes in an hochepot, and enclyned your herte to the more part and to the gretter nombre; and ther been ye condescended. And sith ye wot wel ...
12
Consolatione Philosophie 5 Metre 3: 4
thise two soothfast or verray thinges, that is to seyn, [continues next]
11
Consolatione Philosophie 5 Prose 3: 131
god, or why sholde he preyen to god, sin that the ordenaunce of [continues next]
12
Consolatione Philosophie 5 Prose 3: 135
to hopen and to preyen. But by the prys of rightwisnesse and of
12
Consolatione Philosophie 5 Metre 3: 4
[continues previous] thise two soothfast or verray thinges, that is to seyn,
12
Consolatione Philosophie 5 Prose 3: 129
[continues previous] by necessitee to doon vyces). Thanne is ther no resoun to hopen in
12
Consolatione Philosophie 5 Prose 3: 131
[continues previous] god, or why sholde he preyen to god, sin that the ordenaunce of
13
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
10
Melibee's Tale: 47
... me a vileinye in takinge vengeance up-on me, yet token they noon hede of the peril, but fulfilleden hir wikked wil and hir corage. And therfore, me thinketh men oghten nat repreve me, though I putte me in a litel peril for to venge me, and though I do a greet excesse, that is to seyn, that I venge oon outrage by another.'
11
Parson's Tale: 35
... he is him-self gilty; or despyseth god and alle hise halwes, as doon thise cursede hasardours in diverse contrees. This cursed sinne doon they, whan they felen in hir hertes ful wikkedly of god and of hise halwes. Also, whan they treten unreverently the sacrement of the auter, thilke sinne is so greet, that unnethe may it been relesed, but that the mercy of god passeth alle hise werkes; it is so greet and he so benigne. Thanne comth of Ire attry angre; whan a man is sharply amonested in his shrifte to forleten his sinne, than wole he be angry and answeren hokerly and angrily, and ... [continues next]
11
Parson's Tale: 61
This vertu hath manye speces; and the firste is cleped Magnanimitee, that is to seyn, greet corage. For certes, ther bihoveth greet corage agains Accidie, lest that it ne swolwe the soule by the sinne of sorwe, or destroye it by wanhope. This vertu maketh folk to undertake harde thinges and grevouse thinges, by hir owene wil, wysely and resonably. And for as muchel as the ...
11
Consolatione Philosophie 1 Prose 1: 6
vigour and strengthe that it ne mighte nat ben empted; al were it [continues next]
11
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11
Consolatione Philosophie 2 Prose 4: 119
is born with evene herte whan it is lost; that is to seyn, that men
13
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed [continues next]
10
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
12
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
13
Consolatione Philosophie 4 Prose 2: 106
which naturel help of intencioun goth awey biforn hem, and is so [continues next]
12
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
11
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
11
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by [continues next]
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
11
Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein; [continues next]
11
Consolatione Philosophie 5 Prose 5: 69
resoun wel seen that, that it ne may nat biholden in it-self. And [continues next]
11
Consolatione Philosophie 5 Prose 6: 57
that it folweth and resembleth thilke thing that it ne may nat [continues next]
11
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn,
11
Consolatione Philosophie 5 Prose 6: 200
that it is unworthy thing to seyn, that our futures yeven cause of
13
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
11
Parson's Tale: 35
[continues previous] ... despyseth god and alle hise halwes, as doon thise cursede hasardours in diverse contrees. This cursed sinne doon they, whan they felen in hir hertes ful wikkedly of god and of hise halwes. Also, whan they treten unreverently the sacrement of the auter, thilke sinne is so greet, that unnethe may it been relesed, but that the mercy of god passeth alle hise werkes; it is so greet and he so benigne. Thanne comth of Ire attry angre; whan a man is sharply amonested in his shrifte to forleten his sinne, than wole he be angry and answeren hokerly and angrily, ...
12
Parson's Tale: 93
Now as to speken of bodily peyne, it stant in preyeres, in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, ... [continues next]
10
Consolatione Philosophie 2 Prose 4: 125
[continues previous] body; it may nat ben douted that, yif that deeth may take awey
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
11
Consolatione Philosophie 3 Metre 2: 5
[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
12
Consolatione Philosophie 3 Prose 9: 26
manere, that is to seyn, suffisaunt and mighty, oughte ben [continues next]
13
Consolatione Philosophie 3 Prose 10: 10
[continues previous] thing that is summitted unto us. But it may nat ben deneyed
13
Consolatione Philosophie 3 Prose 10: 11
[continues previous] that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
13
Consolatione Philosophie 4 Prose 2: 107
[continues previous] greet that unnethe it may ben overcome? Consider thanne how
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
12
Consolatione Philosophie 5 Prose 3: 25
[continues previous] is this: that, for that the thing is to comen, therfore ne may it
12
Consolatione Philosophie 5 Prose 3: 26
[continues previous] nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
10
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
11
Consolatione Philosophie 5 Prose 3: 79
[continues previous] science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 4: 88
[continues previous] that no-thing ne may ben comprehended by science but certein;
11
Consolatione Philosophie 5 Prose 5: 69
[continues previous] resoun wel seen that, that it ne may nat biholden in it-self. And
11
Consolatione Philosophie 5 Prose 6: 57
[continues previous] that it folweth and resembleth thilke thing that it ne may nat
11
Consolatione Philosophie 5 Prose 6: 58
[continues previous] atayne to ne fulfillen, and bindeth it-self to som maner presence
12
Consolatione Philosophie 5 Prose 3: 139
to seyn, hope and preyeres, for which it semeth that men mowen
12
Parson's Tale: 93
[continues previous] Now as to speken of bodily peyne, it stant in preyeres, in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged ...
12
Consolatione Philosophie 3 Prose 10: 167
is cause for which men requeren any thing, it semeth that thilke
12
Consolatione Philosophie 5 Prose 1: 23
[continues previous] hap in this manere, that is to seyn, that "hap is bitydinge
11
Consolatione Philosophie 5 Prose 3: 142
beseken it and impetren it. And yif men wene nat that hope ne
11
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to
11
Consolatione Philosophie 5 Prose 3: 140
speke with god, and by resoun of supplicacioun be conioined to
11
Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11
Consolatione Philosophie 3 Prose 10: 61
by nature, but that it is dyvers fro him by weninge resoun,
11
Consolatione Philosophie 5 Prose 3: 141
thilke cleernesse, that nis nat aproched no rather or that men
11
Consolatione Philosophie 3 Prose 10: 65
that is dyvers from any thing, that thilke thing nis nat that
15+
Consolatione Philosophie 5 Prose 3: 142
beseken it and impetren it. And yif men wene nat that hope ne
10
Consolatione Philosophie 2 Prose 5: 38
deserved by no wey that ye sholden mervailen on hem. And [continues next]
10
Consolatione Philosophie 2 Prose 5: 89
that ye men ne han no proper good y-set in you, for which [continues next]
15+
Consolatione Philosophie 3 Prose 10: 163
men wene that ben goode, yit ben they desired as though that [continues next]
10
Consolatione Philosophie 3 Prose 11: 67
seyn, that I am in a doute of swiche thinges as herbes or trees, that [continues next]
12
Consolatione Philosophie 4 Prose 4: 153
seen the same thinges, wolde we nat wene that he were blinde? [continues next]
11
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
12
Consolatione Philosophie 5 Prose 4: 71
doon hem, ne han no necessitee that men doon hem, eek tho [continues next]
15+
Consolatione Philosophie 5 Prose 6: 213
torments to wikked men. Ne in ydel ne in veyn ne ben ther nat [continues next]
13
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
15+
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to
10
Consolatione Philosophie 2 Prose 5: 37
[continues previous] mochel as they ben put under youre excellence, they ne han nat
10
Consolatione Philosophie 2 Prose 5: 38
[continues previous] deserved by no wey that ye sholden mervailen on hem. And
10
Consolatione Philosophie 2 Prose 5: 89
[continues previous] that ye men ne han no proper good y-set in you, for which
11
Consolatione Philosophie 2 Metre 7: 18
[continues previous] outrely unknowable; ne fame ne maketh yow nat knowe. And
10
Consolatione Philosophie 3 Prose 9: 100
[continues previous] blisfulnesse in swiche thinges as men wene that they ne mowen
14
Consolatione Philosophie 3 Prose 10: 162
[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
13
Consolatione Philosophie 4 Prose 4: 123
[continues previous] whan men wene that they ne be nat punisshed.'
12
Consolatione Philosophie 4 Prose 4: 154
[continues previous] Ne also ne acordeth nat the poeple to that I shal seyn, the which
11
Consolatione Philosophie 4 Prose 5: 26
[continues previous] god doth, and the happe of fortune, yif men ne knowe nat the
14
Consolatione Philosophie 5 Prose 3: 33
prescience is cause of the necessitee of thinges to comen, or elles [continues next]
11
Consolatione Philosophie 5 Prose 3: 63
god purvyeth the thinges to comen for they ben to comen, what [continues next]
11
Consolatione Philosophie 5 Prose 3: 84
[continues previous] manere knoweth god biforn the thinges to comen, yif they ne be
13
Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
11
Consolatione Philosophie 5 Prose 3: 139
[continues previous] to seyn, hope and preyeres, for which it semeth that men mowen
13
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that [continues next]
14
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
12
Consolatione Philosophie 5 Prose 4: 72
[continues previous] same thinges, first or they ben doon, they ben to comen with-oute [continues next]
11
Consolatione Philosophie 5 Prose 4: 79
bitydinges. For right as science of thinges present ne bringeth in
13
Consolatione Philosophie 5 Prose 5: 56
[continues previous] thou arguest and seyst thus: that yif it ne seme nat to men that
10
Consolatione Philosophie 5 Prose 5: 57
[continues previous] some thinges han certein and necessarie bitydinges, they ne
13
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
14
Consolatione Philosophie 5 Prose 3: 144
comen y-received, what thing is ther thanne by whiche we mowen
10
Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
12
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
12
Consolatione Philosophie 3 Prose 10: 91
ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
10
Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
13
Consolatione Philosophie 5 Prose 3: 39
[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
14
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 63
[continues previous] god purvyeth the thinges to comen for they ben to comen, what
11
Consolatione Philosophie 5 Prose 3: 64
[continues previous] other thing is it but for to wene that thilke thinges that bitidden
12
Consolatione Philosophie 5 Prose 3: 119
[continues previous] shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
13
Consolatione Philosophie 5 Prose 4: 20
[continues previous] of necessitee to thinges to comen, than ne weneth it nat that
12
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
14
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
12
Consolatione Philosophie 5 Prose 4: 72
[continues previous] same thinges, first or they ben doon, they ben to comen with-oute
13
Consolatione Philosophie 5 Prose 4: 81
[continues previous] thinges to comen ne bringeth in no necessitee to thinges to
15+
Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges?
15+
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
11
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
10
Consolatione Philosophie 3 Prose 10: 86
[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
12
Consolatione Philosophie 3 Prose 10: 91
[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
11
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse
11
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein
10
Consolatione Philosophie 4 Prose 1: 10
[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
12
Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce
15+
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben [continues next]
14
Consolatione Philosophie 5 Prose 3: 81
seyth, why that witinge ne receiveth nat lesinge of that it wot); for [continues next]
10
Consolatione Philosophie 5 Prose 5: 22
see, that clyven and ben norisshed to roches. But the imaginacioun
15+
Consolatione Philosophie 5 Prose 3: 146
For which it bihoveth, by necessitee, that the linage of mankinde,
10
Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
11
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were [continues next]
14
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
14
Consolatione Philosophie 5 Prose 3: 40
necessitee that the opinioun be sooth of him that coniecteth that
14
Consolatione Philosophie 5 Prose 3: 42
opinioun be sooth of any wight for that he sitteth, it bihoveth by
14
Consolatione Philosophie 5 Prose 3: 43
necessitee that he sitte. Thanne is heer necessitee in that oon
13
Consolatione Philosophie 5 Prose 3: 67
that a thing is, it bihoveth by necessitee that thilke selve thing be;
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Consolatione Philosophie 5 Prose 3: 81
[continues previous] seyth, why that witinge ne receiveth nat lesinge of that it wot); for [continues next]
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Consolatione Philosophie 5 Prose 3: 82
[continues previous] it bihoveth, by necessitee, that every thing be right as science [continues next]
13
Consolatione Philosophie 5 Prose 5: 24
fleen or to desiren any thing. But resoun is al-only to the linage [continues next]
13
Consolatione Philosophie 5 Prose 5: 25
of mankinde, right as intelligence is only [to] the devyne nature: [continues next]
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Consolatione Philosophie 5 Prose 6: 32
be eterne. And it bihoveth by necessitee that thilke thing be
13
Consolatione Philosophie 5 Prose 6: 129
as thus: yif thou wost that a man walketh, it bihoveth by necessitee
13
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
15+
Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from
15+
Consolatione Philosophie 1 Prose 6: 14
[continues previous] 'So is it,' quod she; 'for the same thing songe thou a litel
11
Consolatione Philosophie 3 Prose 4: 61
thanne thilke provostrie? And, as I have seyd a litel her-biforn,
10
Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But,
11
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many
11
Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn,
11
Consolatione Philosophie 3 Prose 10: 23
her-biforn, that yif ther be a blisfulnesse that be freele and
10
Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
10
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
11
Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11
Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
11
Consolatione Philosophie 3 Prose 12: 123
blisfulnesse, thou seydest that it is soverein good; and seydest
11
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
11
Consolatione Philosophie 4 Prose 1: 35
and unraced, thou shalt wel knowe by the autoritee of god, of the
10
Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is
10
Consolatione Philosophie 4 Prose 2: 162
of this power of shrewes, I have definisshed a litel her-biforn, that
10
Consolatione Philosophie 4 Prose 3: 30
thee of thilke noble corolarie that I yaf thee a litel her-biforn;
11
Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and
10
Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
11
Consolatione Philosophie 4 Metre 6: 35
departen from hir welle, that is to seyn, from hir biginninge, and [continues next]
11
Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
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Consolatione Philosophie 5 Prose 3: 82
[continues previous] it bihoveth, by necessitee, that every thing be right as science
10
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
13
Consolatione Philosophie 5 Prose 5: 25
[continues previous] of mankinde, right as intelligence is only [to] the devyne nature:
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Consolatione Philosophie 5 Prose 6: 127
[continues previous] necessitee is simple, as thus: that it bihoveth by necessitee, that
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Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn,
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Consolatione Philosophie 5 Prose 3: 148
his welle, and failen of his biginninge, that is to seyn, god.
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Consolatione Philosophie 4 Metre 6: 36
[continues previous] faylen, that is to seyn, torne in-to nought.