Comparison of Geoffrey Chaucer Consolatione Philosophie 5 Prose 6 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 5 Prose 6 has 222 lines, and 30% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 63% of the lines have weak matches at magnitude 10 to 14. 7% of the lines have no match. On average, each line has 0.67 strong matches and 12.56 weak matches.
Consolatione Philosophie 5 Prose 6
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Geoffrey Chaucer
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Consolatione Philosophie 5 Prose 6: 1
Therfor thanne, as I have shewed a litel her-biforn, that al
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Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel
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Consolatione Philosophie 1 Prose 6: 15
her-biforn, and biweyledest and biweptest, that only men weren
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Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn,
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Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
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Consolatione Philosophie 3 Prose 12: 59
that thou woldest seye thus; al-be-it so that it were by [continues next]
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Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
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Consolatione Philosophie 4 Prose 3: 30
thee of thilke noble corolarie that I yaf thee a litel her-biforn;
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Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that
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Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
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Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
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Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
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Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from
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Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
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Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
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Consolatione Philosophie 5 Prose 6: 200
that it is unworthy thing to seyn, that our futures yeven cause of [continues next]
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Consolatione Philosophie 5 Prose 6: 2
thing that is y-wist nis nat knowen by his nature propre, but by
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Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by
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Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken
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Consolatione Philosophie 3 Prose 4: 62
[continues previous] that thilke thing that hath no propre beautee of him-self receiveth
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Consolatione Philosophie 3 Prose 6: 16
[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
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Consolatione Philosophie 3 Prose 10: 109
is every blisful man god; but certes, by nature, ther nis but
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Consolatione Philosophie 3 Prose 10: 110
o god; but, by the participacioun of divinitee, ther ne let ne
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Consolatione Philosophie 3 Prose 11: 8
[continues previous] that tho thinges that I have concluded a litel her-biforn dwellen
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Consolatione Philosophie 3 Prose 12: 18
[continues previous] 'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
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Consolatione Philosophie 3 Prose 12: 19
[continues previous] sholden doute that this world nis governed by god.'
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Consolatione Philosophie 3 Prose 12: 59
[continues previous] that thou woldest seye thus; al-be-it so that it were by
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Consolatione Philosophie 4 Prose 1: 34
[continues previous] thinges that I have concluded a litel her-biforn ben kept hole
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Consolatione Philosophie 4 Prose 2: 126
forleten they vertues and folwen vyces? Nis it nat for that they
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Consolatione Philosophie 4 Prose 2: 157
[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is
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Consolatione Philosophie 4 Prose 2: 163
[continues previous] nothing is so mighty as soverein good.'
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Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing
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Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
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Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
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Consolatione Philosophie 5 Prose 4: 98
and knowen, nat after his strengthe and his nature, but after the
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Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature
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Consolatione Philosophie 5 Prose 6: 134
of it ne maketh it nat, but the adieccioun of the condicioun
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Consolatione Philosophie 5 Prose 6: 151
beinge; by the which first, or that they weren y-doon, they [continues next]
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Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
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Consolatione Philosophie 5 Prose 6: 200
[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
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Consolatione Philosophie 5 Prose 6: 3
the nature of hem that comprehenden it, lat us loke now, in as
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Consolatione Philosophie 4 Prose 4: 179
[continues previous] ben enforced by the same rote, filthe or sinne, by the propre
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Consolatione Philosophie 4 Prose 4: 180
[continues previous] nature of it, maketh men wrecches; and it sheweth wel, that the
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Consolatione Philosophie 5 Prose 5: 27
[continues previous] othre, sin it knoweth by his propre nature nat only his subiect, as
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Consolatione Philosophie 5 Prose 6: 5
mowen, which that the estat is of the devyne substaunce; so that [continues next]
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Consolatione Philosophie 5 Prose 6: 151
[continues previous] beinge; by the which first, or that they weren y-doon, they
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Consolatione Philosophie 5 Prose 6: 4
mochel as it is leveful to us, as who seith, lat us loke now as we
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Consolatione Philosophie 5 Prose 6: 3
[continues previous] the nature of hem that comprehenden it, lat us loke now, in as [continues next]
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Consolatione Philosophie 5 Prose 6: 4
[continues previous] mochel as it is leveful to us, as who seith, lat us loke now as we [continues next]
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Consolatione Philosophie 5 Prose 6: 5
mowen, which that the estat is of the devyne substaunce; so that
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Consolatione Philosophie 3 Prose 10: 183
'Thanne mowen we conclude sikerly, that the substaunce of [continues next]
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Consolatione Philosophie 3 Prose 12: 141
For this is the forme of the devyne substaunce, that is swich that
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Consolatione Philosophie 3 Prose 12: 144
Greek of thilke devyne substaunce; he seyde thus: that "thilke
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Consolatione Philosophie 3 Prose 12: 145
devyne substaunce torneth the world and the moevable cercle of
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Consolatione Philosophie 3 Prose 12: 146
thinges, whyl thilke devyne substaunce kepeth it-self with-oute
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Consolatione Philosophie 3 Prose 12: 147
moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it
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Consolatione Philosophie 5 Prose 5: 67
[continues previous] who seith, that, yif that we mowen, I counseyle, that we enhanse us
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Consolatione Philosophie 5 Prose 6: 3
[continues previous] the nature of hem that comprehenden it, lat us loke now, in as
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Consolatione Philosophie 5 Prose 6: 6
we mowen eek knowen what his science is. The commune Iugement
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Consolatione Philosophie 3 Prose 10: 183
[continues previous] 'Thanne mowen we conclude sikerly, that the substaunce of
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Consolatione Philosophie 5 Prose 6: 7
of alle creatures resonables thanne is this: that god is eterne.
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Melibee's Tale: 24
... of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil as I have seyd, and which partie is the bettre and more profitable, and hast approved it ... [continues next]
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Melibee's Tale: 36
... they, that consenteden to your adversaries. And certes, as to the firste poynt, it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; and whan that every wight hath his part, they ne wollen taken but litel reward to venge thy deeth. But thyne enemys been three, and they han manie children, bretheren, cosins, and other ny kinrede; and, though so were that thou haddest slayn of hem two or three, yet dwellen ther y-nowe to wreken hir deeth and to slee thy persone. And though so be that your kinrede be more siker and stedefast than the kin of your adversarie, yet nathelees your kinrede nis but a fer kinrede; they been but litel sib to yow, and the kin of your enemys been ny sib to hem. And certes, as in that, hir condicioun is bet than youres. Thanne lat us considere also if the conseilling of hem that conseilleden yow to taken sodeyn vengeaunce, whether it accorde to resoun? And certes, ye knowe wel "nay." For as by right and resoun, ther may no man taken vengeance on no wight, but the Iuge that ... [continues next]
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Consolatione Philosophie 5 Prose 6: 71
Thanne, sin that every Iugement knoweth and comprehendeth by [continues next]
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Consolatione Philosophie 5 Prose 6: 8
Lat us considere thanne what is eternitee; for certes that shal
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Melibee's Tale: 24
[continues previous] ... he lyeth. And after this, thou shalt considere the thinges that acorden to that thou purposest for to do by thy conseillours, if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil as I have seyd, and which partie is the bettre and more profitable, and hast approved it ...
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Melibee's Tale: 36
[continues previous] ... examine the seconde condicioun, which that the same Tullius addeth in this matere. For Tullius put a thing, which that he clepeth "consentinge," this is to seyn; who been they and how manye, and whiche been they, that consenteden to thy conseil, in thy wilfulnesse to doon hastif vengeance. And lat us considere also who been they, and how manye been they, and whiche been they, that consenteden to your adversaries. And certes, as to the firste poynt, it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; and whan that every wight hath his part, they ne wollen taken but litel reward to venge thy deeth. But thyne enemys been three, and they han manie children, bretheren, cosins, and other ny kinrede; and, though so were that thou haddest slayn of hem two or three, yet dwellen ther y-nowe to wreken hir deeth and to slee thy persone. And though so be that your kinrede be more siker and stedefast than the kin of your adversarie, yet nathelees your kinrede nis but a fer kinrede; they been but litel sib to yow, and the kin of your enemys been ny sib to hem. And certes, as in that, hir condicioun is bet than youres. Thanne lat us considere also if the conseilling of hem that conseilleden yow to taken sodeyn vengeaunce, whether it accorde to resoun? And certes, ye knowe wel "nay." For as by right and resoun, ther may no man taken vengeance on no wight, but the Iuge that hath the Iurisdiccioun of it, whan it ...
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Parson's Tale: 87
Thanne shal man looke and considere, that if he wole maken a trewe and a profitable confessioun, ther moste be foure condiciouns. First, it moot been in sorweful bitternesse of herte, as seyde the king Ezekias to god: 'I wol remembre me alle the yeres of my lyf in bitternesse of myn herte.' This condicioun of bitternesse ...
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Consolatione Philosophie 5 Prose 6: 69
[continues previous] putten worthy names to thinges, and folwen Plato, lat us seye
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Consolatione Philosophie 5 Prose 6: 9
shewen us to-gidere the devyne nature and the devyne science.
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Consolatione Philosophie 5 Prose 6: 155
maneres in the lyknesse of necessitee by the condicioun of the
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Consolatione Philosophie 5 Prose 6: 157
Philosophie. 'This is the difference,' quod she; 'that tho [continues next]
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Consolatione Philosophie 5 Prose 6: 183
seyn ayein: "How shal it thanne be? Shal nat the devyne [continues next]
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Consolatione Philosophie 5 Prose 6: 184
science be chaunged by my disposicioun, whan that I wol o thing [continues next]
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Consolatione Philosophie 5 Prose 6: 10
Eternitee, thanne, is parfit possessioun and al-togidere of lyf
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Consolatione Philosophie 5 Prose 6: 157
[continues previous] Philosophie. 'This is the difference,' quod she; 'that tho
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Consolatione Philosophie 5 Prose 6: 183
[continues previous] seyn ayein: "How shal it thanne be? Shal nat the devyne
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Consolatione Philosophie 5 Prose 6: 11
interminable; and that sheweth more cleerly by the comparisoun
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Consolatione Philosophie 5 Prose 6: 12
or the collacioun of temporel thinges. For al thing that liveth in
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Consolatione Philosophie 5 Prose 6: 13
tyme it is present, and procedeth fro preterits in-to futures, that is
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Consolatione Philosophie 1 Prose 6: 41
man out of his place, that is to seyn, fro the stablenes and perfeccioun [continues next]
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Consolatione Philosophie 2 Prose 1: 63
of thinges; and the same chaunginge from oon in-to an-other, [continues next]
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Consolatione Philosophie 2 Prose 1: 64
that is to seyn, from adversitee in-to prosperitee, maketh that the [continues next]
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Consolatione Philosophie 4 Metre 6: 37
This is the comune Love to alle thinges; and alle thinges axen [continues next]
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Consolatione Philosophie 5 Prose 6: 76
the infinit spaces of tymes, preterits and futures, and loketh, in
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Treatise on the Astrolabe 2: 40
... Pisces in longitude, and his latitude was 3 degrees meridional; tho tok I the point of A, and sette it in the firste degree of Pisces on the ecliptik, and thanne sette I the point of F dounward in the same signe, by-cause that the latitude was south 3 degrees, that is to seyn, fro the heved of Pisces; and thus have I 3 degrees by-twixe bothe prikkes; thanne sette I the degree of the longitude up-on the orisonte. Tho tok I my label, and leide it fix upon the degree of the longitude; tho sette I the point of A on my label, evene over the ecliptik lyne, in the ende evene of the degree of the longitude, and sette the point of F endlang in my label the space of 3 degrees of the latitude fro the zodiak, this is to seyn, southward fro the ecliptik, toward the bordure; and turned my riet til the prikke of F sat up-on the orisonte; thanne saw I wel that the body of Iuppiter, in his latitude of 3 degrees meridional, ascended with 14 degrees of Pisces in horoscopo. And in this maner maistow wirke with any ... [continues next]
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Consolatione Philosophie 5 Prose 6: 14
to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing
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Melibee's Tale: 65
... body, by a strenger resoun he defendeth and forbedeth a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne richesse. For ther nis no-thing in this world that he desyreth, save only worship and honour. Forther-more I knowe wel, and am right seur, that he shal no-thing doon in this nede with-outen my conseil. And I shal so werken in this cause, that, by grace of our lord god, ye shul been reconsiled un-to ... [continues next]
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Melibee's Tale: 69
... quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing so good by wey of kinde, as a thing to been unbounde by him that it was y-bounde."'
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Parson's Tale: 61
... him by wit and by resoun and by discrecioun. Thanne arn ther the vertues of feith, and hope in god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of the gode werkes that a man hath bigonne. Thanne comth Magnificence, that is to seyn, whan a man dooth and perfourneth grete werkes of goodnesse that he hath bigonne; and that is the ende why that men sholde do gode werkes; for in the acomplissinge of grete goode werkes ... [continues next]
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Parson's Tale: 103
... is the blisful companye that reioysen hem everemo, everich of otheres Ioye; ther-as the body of man, that whylom was foul and derk, is more cleer than the sonne; ther-as the body, that whylom was syk, freele, and feble, and mortal, is inmortal, and so strong and so hool that ther may no-thing apeyren it; ther-as ne is neither hunger, thurst, ne cold, but every soule replenissed with the sighte of the parfit knowinge of god. This blisful regne may men purchace by poverte espirituel, and the glorie by lowenesse; the plentee of Ioye by hunger and thurst, and the reste by travaille; and the lyf by ... [continues next]
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Consolatione Philosophie 1 Metre 5: 20
sterre Sirius eschaufeth hem. Ther nis no-thing unbounde from
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Consolatione Philosophie 1 Prose 6: 41
[continues previous] man out of his place, that is to seyn, fro the stablenes and perfeccioun
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Consolatione Philosophie 2 Prose 1: 64
[continues previous] that is to seyn, from adversitee in-to prosperitee, maketh that the
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Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben [continues next]
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Consolatione Philosophie 3 Prose 9: 147
of alle goodes; for with-outen him nis ther no-thing founden
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Consolatione Philosophie 3 Metre 12: 49
[continues previous] loketh the helles,' that is to seyn, in-to lowe thinges of the erthe.
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Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he [continues next]
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Consolatione Philosophie 4 Prose 4: 30
don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
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Consolatione Philosophie 4 Metre 6: 36
[continues previous] faylen, that is to seyn, torne in-to nought.
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Consolatione Philosophie 4 Prose 6: 89
[continues previous] in-to simplicitee, that is to seyn, in-to unmoevabletee, and it ceseth
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Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing
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Consolatione Philosophie 5 Prose 6: 200
[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
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Treatise on the Astrolabe 2: 40
[continues previous] ... longitude, and his latitude was 3 degrees meridional; tho tok I the point of A, and sette it in the firste degree of Pisces on the ecliptik, and thanne sette I the point of F dounward in the same signe, by-cause that the latitude was south 3 degrees, that is to seyn, fro the heved of Pisces; and thus have I 3 degrees by-twixe bothe prikkes; thanne sette I the degree of the longitude up-on the orisonte. Tho tok I my label, and leide it fix upon the degree of the longitude; tho sette I the point of A on my label, evene over the ecliptik lyne, in the ende evene of the degree of the longitude, and sette the point of F endlang in my label the space of 3 degrees of the latitude fro the zodiak, this is to seyn, southward fro the ecliptik, toward the bordure; and turned my riet til the prikke of F sat up-on the orisonte; thanne saw I wel that the body of Iuppiter, in his latitude of 3 degrees meridional, ascended with 14 degrees of Pisces in horoscopo. And in this maner maistow wirke with any ...
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Consolatione Philosophie 5 Prose 6: 15
establisshed in tyme that may enbracen to-gider al the space of
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Melibee's Tale: 65
[continues previous] ... defendeth and forbedeth a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne richesse. For ther nis no-thing in this world that he desyreth, save only worship and honour. Forther-more I knowe wel, and am right seur, that he shal no-thing doon in this nede with-outen my conseil. And I shal so werken in this cause, that, by grace of our lord god, ye shul been reconsiled un-to us.'
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Parson's Tale: 61
[continues previous] ... by resoun and by discrecioun. Thanne arn ther the vertues of feith, and hope in god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of the gode werkes that a man hath bigonne. Thanne comth Magnificence, that is to seyn, whan a man dooth and perfourneth grete werkes of goodnesse that he hath bigonne; and that is the ende why that men sholde do gode werkes; for in the acomplissinge of grete goode ...
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Parson's Tale: 103
[continues previous] ... ther-as is the blisful companye that reioysen hem everemo, everich of otheres Ioye; ther-as the body of man, that whylom was foul and derk, is more cleer than the sonne; ther-as the body, that whylom was syk, freele, and feble, and mortal, is inmortal, and so strong and so hool that ther may no-thing apeyren it; ther-as ne is neither hunger, thurst, ne cold, but every soule replenissed with the sighte of the parfit knowinge of god. This blisful regne may men purchace by poverte espirituel, and the glorie by lowenesse; the plentee of Ioye by hunger and thurst, and the reste by ...
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Consolatione Philosophie 1 Prose 4: 59
[continues previous] establisshed or cryed grevous and inplitable coempcioun, that men
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Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
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Consolatione Philosophie 3 Prose 12: 109
[continues previous] 'But he,' quod she, 'that is almighty, ther nis nothing that he
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Consolatione Philosophie 4 Prose 1: 23
[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
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Consolatione Philosophie 4 Prose 4: 30
[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
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Consolatione Philosophie 5 Prose 6: 24
eterne. For al-thogh that it comprehende and embrace the space [continues next]
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Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the [continues next]
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Consolatione Philosophie 5 Prose 6: 29
plentee of the lyf interminable, to whom ther ne faileth naught of [continues next]
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Consolatione Philosophie 5 Prose 6: 16
his lyf. For certes, yit ne hath it taken the tyme of to-morwe, and
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Consolatione Philosophie 2 Prose 4: 62
som man haboundeth both in richesse and noblesse, but yit he
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Consolatione Philosophie 2 Prose 4: 63
bewaileth his chaste lyf, for he ne hath no wyf. And som man is
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Consolatione Philosophie 5 Prose 4: 5
it mochel, and outrely, and longe; but yit ne hath it nat ben
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Consolatione Philosophie 5 Prose 6: 29
[continues previous] plentee of the lyf interminable, to whom ther ne faileth naught of
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Consolatione Philosophie 5 Prose 6: 43
[continues previous] thing is it to embrace to-gider al the present of the lyf interminable,
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Consolatione Philosophie 5 Prose 6: 56
[continues previous] ne ceseth never for to ben in som maner, it semeth som-del to us,
10
Consolatione Philosophie 5 Prose 6: 197
alle thinges, god ne hath nat taken it of the bitydinge of thinges
11
Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the [continues next]
12
Consolatione Philosophie 5 Prose 6: 19
transitorie moment. Thanne thilke thing that suffreth temporel
11
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that [continues next]
11
Consolatione Philosophie 5 Prose 6: 28
[continues previous] thilke thing thanne, that hath and comprehendeth to-gider al the [continues next]
11
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe [continues next]
12
Consolatione Philosophie 5 Prose 6: 20
condicioun, al-thogh that it never bigan to be, ne thogh it never
11
Consolatione Philosophie 5 Prose 3: 113
[continues previous] it sholde seme thanne, that thilke thing is alderworst, which that
11
Consolatione Philosophie 5 Prose 6: 28
[continues previous] thilke thing thanne, that hath and comprehendeth to-gider al the
11
Consolatione Philosophie 5 Prose 6: 130
[continues previous] that he walke. Thilke thing thanne that any wight hath y-knowe
12
Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have
11
Consolatione Philosophie 5 Prose 6: 22
the lyf of it be strecched with infinitee of tyme, yit algates nis
11
Consolatione Philosophie 3 Prose 11: 46
that it nis no lenger no beest. And the body of a wight, whyl [continues next]
12
Consolatione Philosophie 5 Prose 6: 23
it no swich thing that men mighten trowen by right that it is
12
Consolatione Philosophie 3 Prose 3: 10
thinges bringen to men swich a thing that no good ne fayle hem
11
Consolatione Philosophie 3 Prose 11: 45
[continues previous] from that other, than sheweth it wel that it is a ded thing, and
13
Consolatione Philosophie 5 Prose 6: 24
eterne. For al-thogh that it comprehende and embrace the space
13
Consolatione Philosophie 5 Prose 6: 15
establisshed in tyme that may enbracen to-gider al the space of [continues next]
11
Consolatione Philosophie 5 Prose 6: 25
of lyf infinit, yit algates ne embraceth it nat the space of the lyf [continues next]
10
Consolatione Philosophie 5 Prose 6: 76
the infinit spaces of tymes, preterits and futures, and loketh, in [continues next]
14
Consolatione Philosophie 5 Prose 6: 25
of lyf infinit, yit algates ne embraceth it nat the space of the lyf
11
Consolatione Philosophie 2 Prose 4: 56
estat? For-why ful anguissous thing is the condicioun of mannes [continues next]
12
Consolatione Philosophie 2 Prose 7: 78
is unstaunchable and infinit, it ne sholde nat only semen litel, but
11
Consolatione Philosophie 5 Prose 3: 50
of the sitting, and nat of the trewe opinioun), algates yit is ther
13
Consolatione Philosophie 5 Prose 6: 15
[continues previous] establisshed in tyme that may enbracen to-gider al the space of [continues next]
13
Consolatione Philosophie 5 Prose 6: 16
[continues previous] his lyf. For certes, yit ne hath it taken the tyme of to-morwe, and [continues next]
11
Consolatione Philosophie 5 Prose 6: 24
[continues previous] eterne. For al-thogh that it comprehende and embrace the space [continues next]
11
Consolatione Philosophie 5 Prose 6: 25
[continues previous] of lyf infinit, yit algates ne embraceth it nat the space of the lyf [continues next]
11
Consolatione Philosophie 5 Prose 6: 26
[continues previous] al-togider; for it ne hath nat the futures that ne ben nat yit, ne it [continues next]
14
Consolatione Philosophie 5 Prose 6: 56
[continues previous] ne ceseth never for to ben in som maner, it semeth som-del to us,
11
Consolatione Philosophie 5 Prose 6: 68
nat enbrace the plentee in dwellinge. And for-thy, yif we wollen [continues next]
10
Consolatione Philosophie 5 Prose 6: 75
[continues previous] simplicitee of his presence, and embraceth and considereth alle
13
Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in
15+
Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
11
Melibee's Tale: 31
... swerd, hold thee on the lift syde." And after this, thanne shul ye kepe yow wysely from alle swich manere peple as I have seyd bifore, and hem and hir conseil eschewe. And after this, thanne shul ye kepe yow in swich manere, that for any presumpcioun of your strengthe, that ye ne dispyse nat ne acounte nat the might of your adversarie so litel, that ye lete the keping of your persone for your presumpcioun; for every wys man dredeth his enemy. And Salomon seith: "weleful is he that of alle hath drede; for certes, he that thurgh the hardinesse of his herte and thurgh the hardinesse of ...
10
Melibee's Tale: 36
... and to thy conseillours. And certes, thou mayst wel seyn that "nay." For sikerly, as for to speke proprely, we may do no-thing but only swich thing as we may doon rightfully. And certes, rightfully ne mowe ye take no vengeance as of your propre auctoritee. Thanne mowe ye seen, that your power ne consenteth nat ne accordeth nat with your wilfulnesse. Lat us now examine the thridde point that Tullius clepeth "consequent." Thou shalt understonde that the vengeance that thou purposest for to take is the consequent. And ther-of folweth another vengeaunce, peril, and werre; and othere damages with-oute nombre, of whiche we be nat war as at ...
10
Consolatione Philosophie 1 Prose 4: 188
ne no nede, to taken help of the foulest spirites; I, that thou [continues next]
10
Consolatione Philosophie 2 Prose 1: 65
manaces of Fortune ne ben nat for to dreden, ne the flateringes
10
Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
10
Consolatione Philosophie 5 Metre 2: 3
[continues previous] yit ne may it nat, by the infirme light of his bemes, breken or [continues next]
12
Consolatione Philosophie 5 Metre 3: 35
foryeten: but yit him remembreth the somme of thinges that he [continues next]
11
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
15+
Consolatione Philosophie 5 Prose 4: 6
determined ne y-sped fermely and diligently of any of yow. And [continues next]
10
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben [continues next]
11
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
10
Consolatione Philosophie 5 Prose 4: 132
of resoun ne of imaginacioun ne of wit withoute-forth; but it [continues next]
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Consolatione Philosophie 5 Prose 4: 144
[continues previous] seen and to formen the figures, algates, al-thogh that wit ne were [continues next]
11
Consolatione Philosophie 5 Prose 6: 25
[continues previous] of lyf infinit, yit algates ne embraceth it nat the space of the lyf [continues next]
10
Consolatione Philosophie 5 Prose 6: 26
[continues previous] al-togider; for it ne hath nat the futures that ne ben nat yit, ne it [continues next]
10
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
11
Consolatione Philosophie 5 Prose 6: 67
[continues previous] it sholde continue the lyf in goinge, of the whiche lyf it ne mighte
11
Consolatione Philosophie 5 Prose 6: 68
[continues previous] nat enbrace the plentee in dwellinge. And for-thy, yif we wollen
11
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
15+
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
10
Consolatione Philosophie 1 Prose 4: 187
[continues previous] serve to godde, and not to goddes. Ne it was nat convenient,
10
Consolatione Philosophie 1 Prose 4: 188
[continues previous] ne no nede, to taken help of the foulest spirites; I, that thou
13
Consolatione Philosophie 2 Prose 4: 89
[continues previous] yit may it nat ben with-holden that it ne goth away whan it wole.
10
Consolatione Philosophie 2 Metre 5: 14
[continues previous] the heye see with ores or with shippes; ne they ne hadde seyn
11
Consolatione Philosophie 2 Prose 7: 42
[continues previous] his book, that the renoun of the comune of Rome ne hadde nat
12
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
10
Consolatione Philosophie 3 Prose 10: 111
[continues previous] desturbeth nothing that ther ne ben manye goddes.'
10
Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 3 Prose 12: 9
[continues previous] that thou ne shalt remembren thilke thing that thou seydest that
10
Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
15+
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
10
Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
10
Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
10
Consolatione Philosophie 5 Metre 2: 3
[continues previous] yit ne may it nat, by the infirme light of his bemes, breken or
11
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 55
[continues previous] ben purveyed, ther-fore ne bityde they nat. Yit natheles,
15+
Consolatione Philosophie 5 Prose 4: 5
[continues previous] it mochel, and outrely, and longe; but yit ne hath it nat ben
15+
Consolatione Philosophie 5 Prose 4: 6
[continues previous] determined ne y-sped fermely and diligently of any of yow. And
10
Consolatione Philosophie 5 Prose 4: 17
[continues previous] that thilke resouns of hem that assoilen this questioun ne ben
10
Consolatione Philosophie 5 Prose 4: 18
[continues previous] nat speedful y-nough ne sufficient: the whiche solucioun, or the
11
Consolatione Philosophie 5 Prose 4: 57
[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
11
Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
10
Consolatione Philosophie 5 Prose 4: 132
[continues previous] of resoun ne of imaginacioun ne of wit withoute-forth; but it
10
Consolatione Philosophie 5 Prose 4: 144
[continues previous] seen and to formen the figures, algates, al-thogh that wit ne were
11
Consolatione Philosophie 5 Prose 6: 87
thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
11
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
11
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
15+
Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the
12
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
11
Consolatione Philosophie 5 Prose 3: 93
certein thing ne stable? Or elles what difference is ther bitwixe
11
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that
11
Consolatione Philosophie 5 Prose 6: 15
establisshed in tyme that may enbracen to-gider al the space of [continues next]
11
Consolatione Philosophie 5 Prose 6: 19
transitorie moment. Thanne thilke thing that suffreth temporel
11
Consolatione Philosophie 5 Prose 6: 20
condicioun, al-thogh that it never bigan to be, ne thogh it never
15+
Consolatione Philosophie 5 Prose 6: 44
the whiche thing it is cleer and manifest that it is propre to the [continues next]
11
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
15+
Consolatione Philosophie 5 Prose 6: 29
plentee of the lyf interminable, to whom ther ne faileth naught of
11
Consolatione Philosophie 1 Prose 6: 26
'I nas nat deceived,' quod she, 'that ther ne faileth somwhat,
11
Consolatione Philosophie 5 Prose 6: 15
[continues previous] establisshed in tyme that may enbracen to-gider al the space of
11
Consolatione Philosophie 5 Prose 6: 16
[continues previous] his lyf. For certes, yit ne hath it taken the tyme of to-morwe, and
15+
Consolatione Philosophie 5 Prose 6: 44
[continues previous] the whiche thing it is cleer and manifest that it is propre to the
15+
Consolatione Philosophie 5 Prose 6: 55
[continues previous] to-gider al the plentee of the lyf, algates yit, for as moche as it
12
Consolatione Philosophie 5 Prose 6: 30
the future, and to whom ther nis naught of the preterit escaped
14
Consolatione Philosophie 5 Prose 6: 31
nor y-passed, thilke same is y-witnessed and y-proeved by right to
12
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben [continues next]
15+
Consolatione Philosophie 5 Prose 6: 32
be eterne. And it bihoveth by necessitee that thilke thing be
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
10
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
10
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif
13
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
13
Consolatione Philosophie 5 Prose 3: 40
necessitee that the opinioun be sooth of him that coniecteth that
13
Consolatione Philosophie 5 Prose 3: 42
opinioun be sooth of any wight for that he sitteth, it bihoveth by
13
Consolatione Philosophie 5 Prose 3: 43
necessitee that he sitte. Thanne is heer necessitee in that oon
13
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben
15+
Consolatione Philosophie 5 Prose 3: 67
that a thing is, it bihoveth by necessitee that thilke selve thing be;
15+
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it
12
Consolatione Philosophie 5 Prose 3: 81
[continues previous] seyth, why that witinge ne receiveth nat lesinge of that it wot); for
13
Consolatione Philosophie 5 Prose 3: 146
For which it bihoveth, by necessitee, that the linage of mankinde,
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Consolatione Philosophie 5 Prose 6: 112
knoweth anything to be, he ne unwot nat that thilke thing wanteth [continues next]
13
Consolatione Philosophie 5 Prose 6: 127
necessitee is simple, as thus: that it bihoveth by necessitee, that
13
Consolatione Philosophie 5 Prose 6: 128
alle men be mortal or deedly. Another necessitee is conditionel,
15+
Consolatione Philosophie 5 Prose 6: 129
as thus: yif thou wost that a man walketh, it bihoveth by necessitee
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Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
13
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have
14
Consolatione Philosophie 5 Prose 6: 33
al-wey present to him-self, and compotent; as who seith, al-wey
14
Consolatione Philosophie 5 Prose 6: 34
present to him-self, and so mighty that al be right at his plesaunce; [continues next]
13
Consolatione Philosophie 5 Prose 6: 113
[continues previous] necessitee to be; this is to seyn, that, whan that god knoweth any
14
Consolatione Philosophie 5 Prose 6: 34
present to him-self, and so mighty that al be right at his plesaunce;
14
Consolatione Philosophie 5 Prose 6: 33
[continues previous] al-wey present to him-self, and compotent; as who seith, al-wey
13
Consolatione Philosophie 5 Prose 6: 36
Wher-for som men trowen wrongfully that, whan they heren that
11
Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes
11
Consolatione Philosophie 4 Prose 6: 228
miracle; so that shrewes han maked shrewes to ben gode men.
13
Consolatione Philosophie 4 Prose 6: 229
For whan that som shrewes seen that they suffren wrongfully
12
Consolatione Philosophie 5 Prose 6: 38
of tyme, ne that it never shal han failinge, they wenen in this
12
Parson's Tale: 11
... yeven acountes,' as seith seint Bernard, 'of alle the godes that han be yeven him in this present lyf, and how he hath hem despended; in so muche that ther shal nat perisse an heer of his heed, ne a moment of an houre ne shal nat perisse of his tyme, that he ne shal yeve of it a rekening.'
11
Consolatione Philosophie 3 Prose 12: 45
'And that, to governe this world,' quod she, 'ne shal he never
11
Consolatione Philosophie 3 Prose 12: 46
han nede of non help fro with-oute? For elles, yif he hadde
11
Consolatione Philosophie 4 Prose 6: 199
bityden to shrewes, certes, no man ne wondreth; for alle men
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Consolatione Philosophie 5 Prose 6: 39
maner that this world be maked coeterne with his maker; as who
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Consolatione Philosophie 3 Prose 12: 21
wene that it were to doute; as who seith, but I wot wel that god [continues next]
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Consolatione Philosophie 5 Prose 6: 40
seith, they wene that this world and god ben maked togider eterne,
13
Consolatione Philosophie 5 Prose 6: 41
and that is a wrongful weninge. For other thing is it to ben y-lad
11
Consolatione Philosophie 5 Prose 3: 63
god purvyeth the thinges to comen for they ben to comen, what
11
Consolatione Philosophie 5 Prose 3: 64
other thing is it but for to wene that thilke thinges that bitidden
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is
13
Consolatione Philosophie 5 Prose 6: 44
the whiche thing it is cleer and manifest that it is propre to the [continues next]
13
Consolatione Philosophie 5 Prose 6: 42
by lyf interminable, as Plato graunted to the world, and other
13
Consolatione Philosophie 5 Prose 6: 43
[continues previous] thing is it to embrace to-gider al the present of the lyf interminable, [continues next]
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Consolatione Philosophie 5 Prose 6: 43
thing is it to embrace to-gider al the present of the lyf interminable,
11
Consolatione Philosophie 5 Prose 6: 15
establisshed in tyme that may enbracen to-gider al the space of
11
Consolatione Philosophie 5 Prose 6: 16
his lyf. For certes, yit ne hath it taken the tyme of to-morwe, and
15+
Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the [continues next]
15+
Consolatione Philosophie 5 Prose 6: 29
plentee of the lyf interminable, to whom ther ne faileth naught of [continues next]
13
Consolatione Philosophie 5 Prose 6: 42
[continues previous] by lyf interminable, as Plato graunted to the world, and other [continues next]
15+
Consolatione Philosophie 5 Prose 6: 44
the whiche thing it is cleer and manifest that it is propre to the
13
Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
10
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
10
Consolatione Philosophie 3 Prose 12: 142
it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth [continues next]
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Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
11
Consolatione Philosophie 4 Prose 2: 175
thing and manifest, that they that mowen don yvel ben of lasse
12
Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is
15+
Consolatione Philosophie 5 Prose 6: 28
[continues previous] thilke thing thanne, that hath and comprehendeth to-gider al the
15+
Consolatione Philosophie 5 Prose 6: 29
[continues previous] plentee of the lyf interminable, to whom ther ne faileth naught of
13
Consolatione Philosophie 5 Prose 6: 41
[continues previous] and that is a wrongful weninge. For other thing is it to ben y-lad
12
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
11
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
11
Consolatione Philosophie 5 Prose 6: 180
mayst nat eschuen the devyne prescience; right as thou ne mayst [continues next]
10
Consolatione Philosophie 3 Prose 12: 141
[continues previous] For this is the forme of the devyne substaunce, that is swich that [continues next]
11
Consolatione Philosophie 5 Metre 5: 16
to beren up a-heigh thy corage; so that thy thoght ne be nat [continues next]
12
Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
11
Consolatione Philosophie 5 Prose 6: 180
[continues previous] mayst nat eschuen the devyne prescience; right as thou ne mayst [continues next]
11
Melibee's Tale: 52
... it hath to swelwe and devoure." And as wel as ye wolde eschewe to be called an avaricious man or chinche, as wel sholde ye kepe yow and governe yow in swich a wyse that men calle yow nat fool-large. Therfore seith Tullius: "the goodes," he seith, "of thyn hous ne sholde nat been hid, ne kept so cloos but that they mighte been opened by pitee and debonairetee;" that is to seyn, to yeven part to hem that han greet nede; "ne thy goodes shullen nat been so opene, to been every mannes goodes." Afterward, in getinge of your richesses and in usinge hem, ye ...
11
Consolatione Philosophie 1 Prose 4: 73
sodeinly henten ne punisshen wrongfully Albin, a counseiller of
12
Consolatione Philosophie 2 Prose 7: 5
stille, ne sholde nat elden;' that is to seyn, that [him] leste that,
14
Consolatione Philosophie 2 Prose 7: 78
is unstaunchable and infinit, it ne sholde nat only semen litel, but
12
Consolatione Philosophie 3 Prose 10: 36
parfit good, sholde ben more worthy than god, and it sholde
12
Consolatione Philosophie 3 Prose 10: 37
semen that thilke thing were first, and elder than god. For
11
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
10
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
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Consolatione Philosophie 3 Prose 12: 30
certein ordre of nature ne sholde nat bringe forth so ordenee
12
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
14
Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
14
Consolatione Philosophie 3 Prose 12: 74
semen blisful yif ther were a yok of misdrawinges in dyverse
10
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
10
Consolatione Philosophie 3 Prose 12: 142
[continues previous] it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
10
Consolatione Philosophie 4 Prose 2: 138
And per-aventure it sholde semen to som folk that this were
11
Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that
11
Consolatione Philosophie 4 Prose 4: 145
ne in erthe, ne saye no-thing more; than it sholde semen to
11
Consolatione Philosophie 5 Prose 2: 9
which it decerneth and demeth every thing; thanne knoweth it, [continues next]
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Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen [continues next]
11
Consolatione Philosophie 5 Metre 5: 17
[continues previous] y-hevied ne put lowe under fote, sin that thy body is so heye
10
Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents [continues next]
11
Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
12
Consolatione Philosophie 5 Prose 6: 98
[continues previous] nature ne the propretee of thinges, but biholdeth swiche thinges
11
Consolatione Philosophie 5 Prose 6: 180
[continues previous] mayst nat eschuen the devyne prescience; right as thou ne mayst
10
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it
10
Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse
12
Treatise on the Astrolabe 2: 7
... at the poynt of thy label in the bordure set a prikke. Turn thanne thy riet aboute til the degree of the sonne sit up-on the west orisonte, and ley thy label up-on the same degree of the sonne, and at the point of thy label set a-nother prikke. Rekne thanne the quantitee of tyme in the bordure by-twixe bothe prikkes, and tak ther thyn ark of the day. The remenant of the bordure under the orisonte is the ark of the night. Thus maistow rekne bothe arches, or every porcion, of whether that thee lyketh. And by this manere of ... [continues next]
13
Consolatione Philosophie 5 Prose 6: 47
thinges that ben y-maked by quantitee of tyme, but rather by
10
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
13
Consolatione Philosophie 3 Prose 12: 35
[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben
10
Consolatione Philosophie 5 Prose 4: 33
[continues previous] mochel as apertieneth to that, sholden thanne thinges that comen
10
Consolatione Philosophie 5 Prose 5: 13
[continues previous] thanne tho thinges that ben absolut and quite fro alle talents
11
Consolatione Philosophie 5 Prose 6: 86
[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
12
Treatise on the Astrolabe 2: 7
[continues previous] ... poynt of thy label in the bordure set a prikke. Turn thanne thy riet aboute til the degree of the sonne sit up-on the west orisonte, and ley thy label up-on the same degree of the sonne, and at the point of thy label set a-nother prikke. Rekne thanne the quantitee of tyme in the bordure by-twixe bothe prikkes, and tak ther thyn ark of the day. The remenant of the bordure under the orisonte is the ark of the night. Thus maistow rekne bothe arches, or every porcion, of whether that thee lyketh. And by this manere of wyrking maistow see how ...
11
Consolatione Philosophie 5 Prose 6: 48
the propretee of his simple nature. For this ilke infinit moevinge
11
Consolatione Philosophie 2 Prose 6: 69
rethorike rethoriens. For-why the nature of every thing maketh
11
Consolatione Philosophie 2 Prose 6: 70
his propretee, ne it is nat entremedled with the effects of the
11
Consolatione Philosophie 5 Prose 6: 49
of temporel thinges folweth this presentarie estat of lyf unmoevable;
11
Consolatione Philosophie 5 Prose 6: 73
to god, al-weys, an eterne and presentarie estat; and the science [continues next]
11
Consolatione Philosophie 5 Prose 6: 74
of him, that over-passeth al temporel moevement, dwelleth in the [continues next]
13
Consolatione Philosophie 5 Prose 6: 50
and so as it ne may nat countrefeten it ne feynen it ne be evenlyke
11
Consolatione Philosophie 2 Prose 4: 100
thou thing in thy power that thou noldest never lesen, ne Fortune
12
Consolatione Philosophie 2 Prose 5: 25
ne may nat han it al, ne al may it nat comen to o man with-outen
10
Consolatione Philosophie 3 Prose 10: 160
no good in it-self, ne semblaunce of good, it ne may nat wel in
11
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by
11
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 4: 131
and the sensible material conceived by wit; ne it ne useth nat nor
10
Consolatione Philosophie 5 Prose 4: 132
of resoun ne of imaginacioun ne of wit withoute-forth; but it
10
Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
10
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
13
Consolatione Philosophie 5 Prose 6: 54
quantitee of future and of preterit: and so as it ne may nat han
11
Consolatione Philosophie 5 Prose 6: 57
that it folweth and resembleth thilke thing that it ne may nat
11
Consolatione Philosophie 5 Prose 6: 58
atayne to ne fulfillen, and bindeth it-self to som maner presence
10
Consolatione Philosophie 5 Prose 6: 116
bityde, it ne may nat unbityde (as who seith, it mot bityde), and
11
Consolatione Philosophie 5 Prose 6: 51
to it for the inmoevabletee, that is to seyn, that is in the
11
Parson's Tale: 33
... avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, that it troubleth his hous and chaceth the holy goost out of mannes soule, and wasteth and destroyeth the lyknesse of god, that is to seyn, the vertu that is in mannes soule; and put in him the lyknesse of the devel, and binimeth the man fro god that is his rightful lord. This Ire is a ful greet plesaunce to the devel; for it is the develes fourneys, that is eschaufed with the fyr of helle. For certes, right so ...
11
Consolatione Philosophie 5 Prose 6: 52
eternitee of god, it faileth and falleth in-to moevinge fro the simplicitee
11
Consolatione Philosophie 4 Prose 6: 87
of the poynt; and yif ther be any-thing that knitteth and [continues next]
11
Consolatione Philosophie 4 Prose 6: 87
[continues previous] of the poynt; and yif ther be any-thing that knitteth and
15+
Consolatione Philosophie 5 Prose 6: 54
quantitee of future and of preterit: and so as it ne may nat han
13
Consolatione Philosophie 5 Prose 6: 50
and so as it ne may nat countrefeten it ne feynen it ne be evenlyke
11
Consolatione Philosophie 5 Prose 6: 67
it sholde continue the lyf in goinge, of the whiche lyf it ne mighte [continues next]
11
Consolatione Philosophie 5 Prose 6: 68
nat enbrace the plentee in dwellinge. And for-thy, yif we wollen [continues next]
10
Consolatione Philosophie 5 Prose 6: 116
bityde, it ne may nat unbityde (as who seith, it mot bityde), and
15+
Consolatione Philosophie 5 Prose 6: 55
to-gider al the plentee of the lyf, algates yit, for as moche as it
10
Consolatione Philosophie 3 Prose 4: 27
thilke man to which she hir-self is conioigned. And for as moche [continues next]
10
Consolatione Philosophie 3 Prose 4: 28
as honours of poeple ne may nat maken folk digne of honour, it [continues next]
13
Consolatione Philosophie 5 Prose 6: 24
eterne. For al-thogh that it comprehende and embrace the space [continues next]
15+
Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the
15+
Consolatione Philosophie 5 Prose 6: 29
plentee of the lyf interminable, to whom ther ne faileth naught of
12
Consolatione Philosophie 5 Prose 6: 43
thing is it to embrace to-gider al the present of the lyf interminable,
12
Consolatione Philosophie 5 Prose 6: 44
the whiche thing it is cleer and manifest that it is propre to the
10
Consolatione Philosophie 5 Prose 6: 67
[continues previous] it sholde continue the lyf in goinge, of the whiche lyf it ne mighte
11
Consolatione Philosophie 5 Prose 6: 68
[continues previous] nat enbrace the plentee in dwellinge. And for-thy, yif we wollen
14
Consolatione Philosophie 5 Prose 6: 56
ne ceseth never for to ben in som maner, it semeth som-del to us,
11
Consolatione Philosophie 1 Prose 6: 71
[continues previous] But for as moche as it is nat tyme yit of faster remedies, and
10
Consolatione Philosophie 3 Prose 4: 27
[continues previous] thilke man to which she hir-self is conioigned. And for as moche
10
Consolatione Philosophie 3 Prose 4: 28
[continues previous] as honours of poeple ne may nat maken folk digne of honour, it
12
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
11
Consolatione Philosophie 5 Prose 6: 16
[continues previous] his lyf. For certes, yit ne hath it taken the tyme of to-morwe, and
14
Consolatione Philosophie 5 Prose 6: 25
[continues previous] of lyf infinit, yit algates ne embraceth it nat the space of the lyf
11
Consolatione Philosophie 5 Prose 6: 61
of the ay-dwellinge presence of god, it graunteth, to swiche maner [continues next]
15+
Consolatione Philosophie 5 Prose 6: 57
that it folweth and resembleth thilke thing that it ne may nat
11
Consolatione Philosophie 2 Prose 4: 100
thou thing in thy power that thou noldest never lesen, ne Fortune [continues next]
11
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by
13
Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken
12
Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
12
Consolatione Philosophie 2 Prose 4: 108
that the unstablenesse of fortune may nat atayne to receiven [continues next]
11
Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie
11
Consolatione Philosophie 3 Prose 6: 32
which thing it folweth, that yif thou ne have no gentilesse of
12
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
12
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
14
Consolatione Philosophie 3 Prose 10: 67
[continues previous] folweth it, that thilke thing that by his nature is dyvers fro
11
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke
11
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that
11
Consolatione Philosophie 4 Prose 2: 67
other ne may nat doon thilke naturel office, but folweth, by other
12
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
10
Consolatione Philosophie 5 Prose 3: 75
ne be nat certein ne necessarie, who may weten biforn that thilke
10
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled [continues next]
11
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it [continues next]
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is [continues next]
10
Consolatione Philosophie 5 Prose 6: 115
And yif thou seyst heer, that thilke thing that god seeth to [continues next]
15+
Consolatione Philosophie 5 Prose 6: 58
atayne to ne fulfillen, and bindeth it-self to som maner presence
15+
Consolatione Philosophie 1 Prose 3: 56
[continues previous] palis, whider as that chateringe or anoyinge folye ne may nat
11
Consolatione Philosophie 2 Prose 4: 100
[continues previous] thou thing in thy power that thou noldest never lesen, ne Fortune
12
Consolatione Philosophie 2 Prose 4: 108
[continues previous] that the unstablenesse of fortune may nat atayne to receiven
11
Consolatione Philosophie 2 Prose 4: 109
[continues previous] verray blisfulnesse. And yit more-over: what man that this
10
Consolatione Philosophie 2 Prose 7: 70
moment som porcioun of it, al-though it litel be. But natheles, [continues next]
11
Consolatione Philosophie 3 Prose 2: 72
[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
11
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
11
Consolatione Philosophie 5 Prose 3: 138
[continues previous] ne may nat ben ful y-preysed. And this is only the manere, that is
15+
Consolatione Philosophie 5 Prose 6: 59
of this litel and swifte moment: the which presence of this litel [continues next]
11
Consolatione Philosophie 5 Prose 6: 60
and swifte moment, for that it bereth a maner image or lyknesse [continues next]
12
Consolatione Philosophie 5 Prose 6: 64
And, for that the presence of swich litel moment ne may nat [continues next]
12
Consolatione Philosophie 5 Prose 6: 112
[continues previous] knoweth anything to be, he ne unwot nat that thilke thing wanteth
12
Consolatione Philosophie 5 Prose 6: 113
[continues previous] necessitee to be; this is to seyn, that, whan that god knoweth any
10
Consolatione Philosophie 5 Prose 6: 115
[continues previous] And yif thou seyst heer, that thilke thing that god seeth to
12
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
15+
Consolatione Philosophie 5 Prose 6: 59
of this litel and swifte moment: the which presence of this litel
15+
Consolatione Philosophie 5 Prose 6: 58
[continues previous] atayne to ne fulfillen, and bindeth it-self to som maner presence [continues next]
15+
Consolatione Philosophie 5 Prose 6: 59
[continues previous] of this litel and swifte moment: the which presence of this litel [continues next]
15+
Consolatione Philosophie 5 Prose 6: 60
[continues previous] and swifte moment, for that it bereth a maner image or lyknesse [continues next]
15+
Consolatione Philosophie 5 Prose 6: 60
and swifte moment, for that it bereth a maner image or lyknesse
11
Consolatione Philosophie 5 Prose 6: 58
[continues previous] atayne to ne fulfillen, and bindeth it-self to som maner presence
15+
Consolatione Philosophie 5 Prose 6: 59
[continues previous] of this litel and swifte moment: the which presence of this litel
12
Consolatione Philosophie 5 Prose 6: 61
of the ay-dwellinge presence of god, it graunteth, to swiche maner
12
Consolatione Philosophie 3 Prose 6: 36
as that a maner necessitee be imposed to gentil men, for that [continues next]
11
Consolatione Philosophie 5 Prose 6: 56
ne ceseth never for to ben in som maner, it semeth som-del to us, [continues next]
13
Consolatione Philosophie 5 Prose 6: 62
thinges as it bitydeth to, that it semeth hem as thise thinges han
12
Consolatione Philosophie 3 Prose 2: 36
of people, whiche that yeveth to men, as it semeth hem, a maner
13
Consolatione Philosophie 3 Prose 2: 43
thise forseide thinges aboven; for it semeth that strengthe and
12
Consolatione Philosophie 3 Prose 2: 46
body semeth yeven delyt. In alle thise thinges it semeth only
12
Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man
11
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this [continues next]
12
Consolatione Philosophie 3 Prose 6: 36
[continues previous] as that a maner necessitee be imposed to gentil men, for that
11
Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many
11
Consolatione Philosophie 3 Prose 10: 119
thinges, it were for to witen whether that alle thise thinges maken
11
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 4 Prose 4: 204
taken hem-self to hir Iuges and to hir accusors. For which it
11
Consolatione Philosophie 4 Prose 4: 205
bitydeth that, as to the wyse folk, ther nis no place y-leten to
10
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
10
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
11
Consolatione Philosophie 5 Prose 6: 57
[continues previous] that it folweth and resembleth thilke thing that it ne may nat
11
Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
11
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
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Consolatione Philosophie 4 Prose 4: 185
[continues previous] han pitee of hem that han suffred and receyved the thinges that [continues next]
11
Consolatione Philosophie 4 Prose 4: 186
[continues previous] ben grevous and aspre, and yit men sholden more rightfully han [continues next]
10
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
10
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self
10
Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
12
Consolatione Philosophie 5 Prose 6: 58
atayne to ne fulfillen, and bindeth it-self to som maner presence
13
Consolatione Philosophie 5 Prose 6: 59
of this litel and swifte moment: the which presence of this litel
13
Consolatione Philosophie 5 Prose 6: 60
and swifte moment, for that it bereth a maner image or lyknesse
11
Consolatione Philosophie 5 Prose 6: 65
dwelle, ther-for it ravisshed and took the infinit wey of tyme, that
11
Consolatione Philosophie 3 Prose 12: 3
tyme; that is to seyn, first whan I loste my memorie by the [continues next]
10
Consolatione Philosophie 5 Prose 5: 50
of imagininge and of wit, that is to seyn, by resoun and by imaginacioun [continues next]
11
Consolatione Philosophie 5 Prose 6: 66
is to seyn, by successioun; and by this maner is it y-doon, for that
11
Consolatione Philosophie 3 Prose 12: 3
[continues previous] tyme; that is to seyn, first whan I loste my memorie by the
12
Consolatione Philosophie 5 Prose 6: 67
it sholde continue the lyf in goinge, of the whiche lyf it ne mighte
11
Consolatione Philosophie 1 Prose 1: 6
vigour and strengthe that it ne mighte nat ben empted; al were it [continues next]
11
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.' [continues next]
11
Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it [continues next]
11
Consolatione Philosophie 5 Prose 6: 54
quantitee of future and of preterit: and so as it ne may nat han [continues next]
10
Consolatione Philosophie 5 Prose 6: 55
to-gider al the plentee of the lyf, algates yit, for as moche as it [continues next]
12
Consolatione Philosophie 5 Prose 6: 68
nat enbrace the plentee in dwellinge. And for-thy, yif we wollen
11
Consolatione Philosophie 1 Prose 1: 6
[continues previous] vigour and strengthe that it ne mighte nat ben empted; al were it
11
Consolatione Philosophie 3 Prose 12: 82
[continues previous] 'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
11
Consolatione Philosophie 5 Prose 6: 25
[continues previous] of lyf infinit, yit algates ne embraceth it nat the space of the lyf
11
Consolatione Philosophie 5 Prose 6: 26
[continues previous] al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
11
Consolatione Philosophie 5 Prose 6: 54
[continues previous] quantitee of future and of preterit: and so as it ne may nat han
15+
Consolatione Philosophie 5 Prose 6: 69
putten worthy names to thinges, and folwen Plato, lat us seye
15+
Consolatione Philosophie 5 Prose 6: 8
Lat us considere thanne what is eternitee; for certes that shal [continues next]
15+
Consolatione Philosophie 5 Prose 6: 70
thanne soothly, that god is eterne, and the world is perpetuel.
15+
Consolatione Philosophie 5 Prose 6: 7
[continues previous] of alle creatures resonables thanne is this: that god is eterne. [continues next]
15+
Consolatione Philosophie 5 Prose 6: 8
[continues previous] Lat us considere thanne what is eternitee; for certes that shal [continues next]
12
Consolatione Philosophie 5 Prose 6: 72
his owne nature thinges that ben subiect un-to him, ther is soothly
12
Consolatione Philosophie 5 Prose 6: 73
to god, al-weys, an eterne and presentarie estat; and the science
12
Consolatione Philosophie 5 Prose 6: 71
Thanne, sin that every Iugement knoweth and comprehendeth by
11
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
11
Consolatione Philosophie 5 Prose 2: 9
which it decerneth and demeth every thing; thanne knoweth it,
11
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
11
Consolatione Philosophie 5 Prose 4: 95
thinges been y-knowe al-oonly by the strengthe and by the nature [continues next]
12
Consolatione Philosophie 5 Prose 5: 11
knowe thise thinges, but demeth and knoweth, of his owne strengthe, [continues next]
10
Consolatione Philosophie 5 Prose 5: 27
othre, sin it knoweth by his propre nature nat only his subiect, as [continues next]
11
Consolatione Philosophie 5 Prose 6: 7
[continues previous] of alle creatures resonables thanne is this: that god is eterne.
12
Consolatione Philosophie 5 Prose 6: 72
his owne nature thinges that ben subiect un-to him, ther is soothly
10
Consolatione Philosophie 2 Prose 5: 52
thyne, that nature of thinges hath maked foreine fro thee. Sooth
11
Consolatione Philosophie 5 Prose 4: 95
[continues previous] thinges been y-knowe al-oonly by the strengthe and by the nature
11
Consolatione Philosophie 5 Prose 4: 96
[continues previous] of the thinges that ben y-wist or y-knowe; and it is al the
11
Consolatione Philosophie 5 Prose 5: 35
sooth, ne that ther nis nothing sensible; or elles, for that resoun
12
Consolatione Philosophie 5 Prose 5: 36
wot wel that many thinges ben subiect to wit and to imaginacioun,
12
Consolatione Philosophie 5 Prose 6: 73
to god, al-weys, an eterne and presentarie estat; and the science
11
Consolatione Philosophie 5 Prose 6: 49
of temporel thinges folweth this presentarie estat of lyf unmoevable; [continues next]
11
Consolatione Philosophie 5 Prose 6: 50
and so as it ne may nat countrefeten it ne feynen it ne be evenlyke [continues next]
11
Consolatione Philosophie 5 Prose 6: 74
of him, that over-passeth al temporel moevement, dwelleth in the
11
Consolatione Philosophie 5 Prose 6: 49
[continues previous] of temporel thinges folweth this presentarie estat of lyf unmoevable;
10
Consolatione Philosophie 5 Prose 6: 75
simplicitee of his presence, and embraceth and considereth alle
10
Consolatione Philosophie 5 Prose 6: 25
of lyf infinit, yit algates ne embraceth it nat the space of the lyf [continues next]
12
Consolatione Philosophie 5 Prose 6: 76
the infinit spaces of tymes, preterits and futures, and loketh, in
11
Consolatione Philosophie 5 Metre 2: 10
he loketh and seeth alle thinges alone, thou mayst seyn that he is [continues next]
12
Consolatione Philosophie 5 Prose 4: 147
imaginatif. Seestow nat thanne that alle the thinges, in knowinge, [continues next]
12
Consolatione Philosophie 5 Prose 6: 13
tyme it is present, and procedeth fro preterits in-to futures, that is
10
Consolatione Philosophie 5 Prose 6: 24
[continues previous] eterne. For al-thogh that it comprehende and embrace the space
11
Consolatione Philosophie 5 Prose 6: 203
knowinge, establissheth maner to alle thinges, and it ne oweth [continues next]
12
Consolatione Philosophie 5 Prose 6: 77
his simple knowinge, alle thinges of preterit right as they weren
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11
Consolatione Philosophie 5 Metre 2: 10
[continues previous] he loketh and seeth alle thinges alone, thou mayst seyn that he is
11
Consolatione Philosophie 5 Prose 4: 148
[continues previous] usen more of hir facultee or of hir power than they doon of the
10
Consolatione Philosophie 5 Prose 6: 169
thanne ben they absolut fro the bond of necessitee. Right so as
10
Consolatione Philosophie 5 Prose 6: 170
alle thinges that apereth or sheweth to the wittes, yif thou referre
12
Consolatione Philosophie 5 Prose 6: 78
y-doon presently right now. Yif thou wolt thanne thenken and
12
Consolatione Philosophie 2 Prose 4: 98
wolt answere, "nay." Thanne, yif it so be that thou art mighty
11
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
12
Consolatione Philosophie 5 Prose 4: 77
[continues previous] bityden first or they weren y-doon; and thilke same thinges,
11
Consolatione Philosophie 5 Prose 6: 151
[continues previous] beinge; by the which first, or that they weren y-doon, they
13
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne
11
Melibee's Tale: 15
... save your grace, certes ye despysen alle wommen in this wyse; and "he that alle despyseth alle displeseth," as seith the book. And Senek seith that "who-so wole have sapience, shal no man dispreise; but he shal gladly techen the science that he can, with-outen presumpcioun or pryde. And swiche thinges as he nought ne can, he shal nat been ashamed to lerne hem and enquere of lasse folk than him-self." And sir, that ther hath been many a good womman, may lightly be preved. For certes, sir, our lord Iesu Crist wolde never have descended to be born of a womman, if alle wommen ... [continues next]
12
Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh! [continues next]
10
Consolatione Philosophie 2 Prose 4: 10
to thinges: as who seith, for thou hast yit many habundaunces of [continues next]
10
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
10
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11
Consolatione Philosophie 3 Metre 12: 11
songes that hadden overcomen alle thinges ne mighten nat [continues next]
10
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
10
Consolatione Philosophie 4 Metre 1: 24
[continues previous] thanne wolt thou seye now that that is the contree that thou
10
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
10
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
12
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For [continues next]
10
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
11
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges
11
Consolatione Philosophie 5 Prose 4: 133
biholdeth alle thinges, so as I shal seye, by a strok of thought [continues next]
11
Consolatione Philosophie 5 Prose 6: 179
wolt chaunge it or no, and whiderward that thou torne it, thou ne [continues next]
12
Consolatione Philosophie 5 Prose 6: 180
mayst nat eschuen the devyne prescience; right as thou ne mayst [continues next]
11
Consolatione Philosophie 5 Prose 6: 185
now, and now another? And thilke prescience, ne semeth it nat [continues next]
10
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it [continues next]
14
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou
11
Melibee's Tale: 15
[continues previous] ... save your grace, certes ye despysen alle wommen in this wyse; and "he that alle despyseth alle displeseth," as seith the book. And Senek seith that "who-so wole have sapience, shal no man dispreise; but he shal gladly techen the science that he can, with-outen presumpcioun or pryde. And swiche thinges as he nought ne can, he shal nat been ashamed to lerne hem and enquere of lasse folk than him-self." And sir, that ther hath been many a good womman, may lightly be preved. For certes, sir, our lord Iesu Crist wolde never have descended to be born of a womman, if alle wommen hadden ben wikke. And ...
12
Consolatione Philosophie 1 Prose 6: 17
[continues previous] ne doutedest nat that they nere governed by resoun. But owh!
10
Consolatione Philosophie 2 Prose 4: 9
[continues previous] false opinioun, that mayst thou nat rightfully blamen ne aretten
10
Consolatione Philosophie 2 Prose 4: 10
[continues previous] to thinges: as who seith, for thou hast yit many habundaunces of
10
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11
Consolatione Philosophie 3 Metre 12: 11
[continues previous] songes that hadden overcomen alle thinges ne mighten nat
10
Consolatione Philosophie 3 Prose 12: 134
[continues previous] nis no-thing. And thise thinges ne shewedest thou nat with none
10
Consolatione Philosophie 4 Prose 1: 25
[continues previous] woot and alle thinges may, and ne wole nat but only gode
10
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
10
Consolatione Philosophie 5 Metre 2: 6
[continues previous] alle thinges from an heigh, ne withstondeth nat no thinges by
10
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
12
Consolatione Philosophie 5 Prose 3: 17
stedefast prescience of thing to comen, but rather an uncertein
10
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to
12
Consolatione Philosophie 5 Prose 4: 26
that prescience ne putteth no necessitee to thinges to comen, as
12
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
14
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of
11
Consolatione Philosophie 5 Prose 4: 132
[continues previous] of resoun ne of imaginacioun ne of wit withoute-forth; but it
11
Consolatione Philosophie 5 Prose 5: 54
nat that the devyne intelligence bi-holdeth or knoweth thinges to
10
Consolatione Philosophie 5 Prose 6: 100
to comen. Ne it confoundeth nat the Iugement of thinges; but
11
Consolatione Philosophie 5 Prose 6: 101
by o sighte of his thought, he knoweth the thinges to comen, as
10
Consolatione Philosophie 5 Prose 6: 108
[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
11
Consolatione Philosophie 5 Prose 6: 179
[continues previous] wolt chaunge it or no, and whiderward that thou torne it, thou ne
12
Consolatione Philosophie 5 Prose 6: 181
[continues previous] nat fleen the sighte of the presente eye, al-though that thou torne
10
Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
11
Consolatione Philosophie 5 Prose 6: 82
instaunce, that never ne faileth. For which it nis nat y-cleped
11
Consolatione Philosophie 3 Prose 8: 24
nis nat rather for thise thinges to ben wondred up-on, than for [continues next]
11
Consolatione Philosophie 4 Prose 1: 33
sholden ben defouled and vyle; but it nis nat so. For yif tho [continues next]
11
Consolatione Philosophie 4 Prose 2: 126
forleten they vertues and folwen vyces? Nis it nat for that they
13
Consolatione Philosophie 5 Prose 6: 83
"previdence," but it sholde rather ben cleped "purviaunce," that
13
Consolatione Philosophie 5 Prose 3: 119
shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
13
Consolatione Philosophie 5 Prose 3: 120
sholde rather ben confusioun of alle desertes medled with-outen
15+
Consolatione Philosophie 5 Prose 6: 84
is establisshed ful fer fro right lowe thinges, and biholdeth from
11
Parson's Tale: 33
... it with asshen, soothly the fyr of it wol lasten al a yeer or more. And right so fareth it of rancour; whan it is ones conceyved in the hertes of som men, certein, it wol lasten peraventure from oon Estre-day unto another Estre-day, and more. But certes, thilke man is ful fer fro the mercy of god al thilke while.
13
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
13
Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce
11
Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is
11
Consolatione Philosophie 5 Prose 3: 73
deceivable opinioun ful diverse and fer fro the sothe of science.
10
Consolatione Philosophie 5 Metre 4: 21
whennes is thilke strengthe that biholdeth the singuler thinges; [continues next]
12
Consolatione Philosophie 5 Metre 4: 26
to right heye thinges; and som-tyme it descendeth in-to [continues next]
15+
Consolatione Philosophie 5 Prose 6: 85
a-fer alle thinges, right as it were fro the heye heighte of thinges.
11
Consolatione Philosophie 2 Prose 7: 110
erthely thinges? As who seith, thanne rekketh the sowle of no
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
12
Consolatione Philosophie 5 Metre 4: 20
[continues previous] our sowle, that discerneth and biholdeth alle thinges? And
14
Consolatione Philosophie 5 Prose 4: 132
[continues previous] of resoun ne of imaginacioun ne of wit withoute-forth; but it
11
Consolatione Philosophie 5 Prose 6: 99
[continues previous] present to him-ward as they shullen bityde to yow-ward in tyme
10
Consolatione Philosophie 5 Prose 6: 169
thanne ben they absolut fro the bond of necessitee. Right so as
10
Consolatione Philosophie 5 Prose 6: 170
alle thinges that apereth or sheweth to the wittes, yif thou referre
10
Parson's Tale: 21
... be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he sinneth venially, is as greet in his herte as the love of god, or more. And therfore, the love of every thing, that is nat biset in god ne doon principally for goddes sake, al-though that a man love it lasse than god, yet is ... [continues next]
10
Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature [continues next]
12
Consolatione Philosophie 3 Prose 3: 11
ne semeth fayle, certes than wole I graunte that they ben maked [continues next]
11
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
12
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
12
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10
Consolatione Philosophie 4 Prose 1: 24
that swiche thinges ben doon in the regne of god, that alle thinges [continues next]
10
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
11
Consolatione Philosophie 5 Prose 2: 9
which it decerneth and demeth every thing; thanne knoweth it, [continues next]
11
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren. [continues next]
11
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 64
other thing is it but for to wene that thilke thinges that bitidden [continues next]
11
Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
12
Consolatione Philosophie 5 Prose 3: 129
by necessitee to doon vyces). Thanne is ther no resoun to hopen in [continues next]
13
Consolatione Philosophie 5 Prose 4: 37
but that it ne putteth no necessitee to thinges; thanne [continues next]
13
Consolatione Philosophie 5 Prose 4: 38
trowe I, that thilke selve freedom of wil shal dwellen al hool and [continues next]
12
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
10
Consolatione Philosophie 5 Prose 4: 42
by necessitee. By this manere thanne, al-thogh the prescience [continues next]
10
Consolatione Philosophie 5 Prose 4: 71
doon hem, ne han no necessitee that men doon hem, eek tho [continues next]
11
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
12
Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif [continues next]
11
Consolatione Philosophie 5 Prose 6: 46
Ne it ne sholde nat semen to us, that god is elder thanne [continues next]
11
Consolatione Philosophie 5 Prose 6: 47
thinges that ben y-maked by quantitee of tyme, but rather by [continues next]
11
Consolatione Philosophie 5 Prose 6: 90
hir sighte? For addeth thy biholdinge any necessitee to thilke [continues next]
11
Treatise on the Astrolabe 2: 3
... assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre ... [continues next]
10
Parson's Tale: 21
[continues previous] ... be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he sinneth venially, is as greet in his herte as the love of god, or more. And therfore, the love of every thing, that is nat biset in god ne doon principally for goddes sake, al-though that a man love it lasse than god, yet is it venial sinne; and ...
10
Consolatione Philosophie 2 Prose 2: 9
[continues previous] ben hise in propre, than wol I graunte frely that alle thilke
11
Consolatione Philosophie 3 Prose 3: 6
[continues previous] errours mis-torneth you ther-fro. Consider now yif that by thilke
11
Consolatione Philosophie 3 Prose 3: 7
[continues previous] thinges, by whiche a man weneth to geten him blisfulnesse, yif
13
Consolatione Philosophie 3 Prose 3: 11
[continues previous] ne semeth fayle, certes than wole I graunte that they ben maked [continues next]
13
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that [continues next]
11
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
12
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
12
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
10
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
10
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
10
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 5 Prose 3: 64
[continues previous] other thing is it but for to wene that thilke thinges that bitidden
11
Consolatione Philosophie 5 Prose 3: 65
[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
11
Consolatione Philosophie 5 Prose 3: 101
[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
11
Consolatione Philosophie 5 Prose 3: 102
[continues previous] whiche he hath wist biforn fermely to comen. For which it
10
Consolatione Philosophie 5 Prose 4: 38
[continues previous] trowe I, that thilke selve freedom of wil shal dwellen al hool and
13
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
12
Consolatione Philosophie 5 Prose 4: 73
necessitee. For-why ther ben somme thinges to bityden, of which
13
Consolatione Philosophie 5 Prose 4: 87
[continues previous] necessitee faileth hem, they ne mighten nat ben wist biforn, and
11
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
11
Consolatione Philosophie 5 Prose 6: 90
[continues previous] hir sighte? For addeth thy biholdinge any necessitee to thilke
12
Consolatione Philosophie 5 Prose 6: 129
[continues previous] as thus: yif thou wost that a man walketh, it bihoveth by necessitee
11
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
12
Consolatione Philosophie 5 Prose 6: 143
thanne ben they maked necessarie by the condicioun of the [continues next]
11
Treatise on the Astrolabe 2: 3
[continues previous] ... to myn assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix by ...
14
Consolatione Philosophie 5 Prose 6: 88
knowen by the devyne sighte, sin that, forsothe, men ne maken
13
Consolatione Philosophie 2 Prose 4: 130
tormentes; how mighte than this present lyf maken men blisful, [continues next]
13
Consolatione Philosophie 2 Prose 4: 131
sin that, whan thilke selve lyf is ended, it ne maketh folk no [continues next]
12
Consolatione Philosophie 2 Prose 6: 88
neither they ne ioignen hem nat alwey to goode men, ne maken [continues next]
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that [continues next]
10
Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
12
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
12
Consolatione Philosophie 5 Prose 6: 143
[continues previous] thanne ben they maked necessarie by the condicioun of the
11
Consolatione Philosophie 5 Prose 6: 159
the sonne arysinge and the man walkinge, that, ther-whyles that [continues next]
13
Consolatione Philosophie 5 Prose 6: 160
thilke thinges been y-doon, they ne mighte nat ben undoon; [continues next]
12
Consolatione Philosophie 5 Prose 6: 191
Philosophie. 'For the devyne sighte renneth to-forn and seeth alle
15+
Consolatione Philosophie 5 Prose 6: 89
nat thilke thinges necessarie which that they seen ben y-doon in
13
Consolatione Philosophie 2 Prose 4: 131
[continues previous] sin that, whan thilke selve lyf is ended, it ne maketh folk no
12
Consolatione Philosophie 2 Prose 6: 88
[continues previous] neither they ne ioignen hem nat alwey to goode men, ne maken
11
Consolatione Philosophie 3 Prose 1: 28
by imaginacioun of erthely thinges, thou mayst nat yit seen thilke
11
Consolatione Philosophie 3 Prose 3: 11
[continues previous] ne semeth fayle, certes than wole I graunte that they ben maked
10
Consolatione Philosophie 4 Prose 1: 10
[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
11
Consolatione Philosophie 4 Prose 1: 45
is y-set, alle thinges y-treted that I trowe ben necessarie to
15+
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
15+
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 4: 54
wonderful; but of the thinges that ben taken also it is necessarie;'
10
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat
12
Consolatione Philosophie 5 Prose 4: 77
bityden first or they weren y-doon; and thilke same thinges,
10
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
10
Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the
14
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
14
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
11
Treatise on the Astrolabe 2: 3
... myn assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix by ...
11
Consolatione Philosophie 5 Prose 6: 90
hir sighte? For addeth thy biholdinge any necessitee to thilke
11
Consolatione Philosophie 5 Prose 4: 37
but that it ne putteth no necessitee to thinges; thanne [continues next]
11
Consolatione Philosophie 5 Prose 4: 38
trowe I, that thilke selve freedom of wil shal dwellen al hool and [continues next]
11
Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
11
Consolatione Philosophie 5 Prose 6: 87
thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
10
Consolatione Philosophie 2 Prose 5: 45
[continues previous] Philosophye. 'Aperteneth,' quod she, 'any of thilke thinges to
10
Consolatione Philosophie 2 Prose 5: 46
[continues previous] thee? Why darst thou glorifyen thee in the shyninge of any
10
Consolatione Philosophie 3 Prose 9: 17
he, that hath nede of power, that him ne lakketh no-thing?' [continues next]
11
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
12
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
11
Consolatione Philosophie 4 Prose 2: 4
[continues previous] thou ne tarye nat to telle me thilke thinges that thou hast
11
Consolatione Philosophie 5 Prose 4: 37
[continues previous] but that it ne putteth no necessitee to thinges; thanne
11
Consolatione Philosophie 5 Prose 4: 38
[continues previous] trowe I, that thilke selve freedom of wil shal dwellen al hool and
11
Consolatione Philosophie 5 Prose 6: 86
[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
10
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
11
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
11
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10
Consolatione Philosophie 3 Prose 3: 56
[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
11
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
11
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
11
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
13
Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
11
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
11
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
14
Consolatione Philosophie 5 Prose 6: 11
interminable; and that sheweth more cleerly by the comparisoun
14
Consolatione Philosophie 5 Prose 6: 12
or the collacioun of temporel thinges. For al thing that liveth in
11
Consolatione Philosophie 5 Prose 6: 95
presence of mankinde, right so as ye seen some thinges in this
11
Consolatione Philosophie 4 Prose 6: 61
disponeth in his purviaunce, singulerly and stably, the thinges [continues next]
11
Consolatione Philosophie 4 Prose 6: 243
in this world. For it nis nat leveful to man to comprehenden by [continues next]
11
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
14
Consolatione Philosophie 5 Prose 6: 96
temporel present, right so seeth god alle thinges by his eterne
12
Parson's Tale: 10
... biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as ...
10
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
11
Consolatione Philosophie 5 Metre 2: 10
he loketh and seeth alle thinges alone, thou mayst seyn that he is
13
Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
13
Consolatione Philosophie 5 Prose 2: 32
that alle thinges biholdeth and seeth fro eterne, and ordeineth
10
Consolatione Philosophie 5 Prose 2: 34
in Greek, that "alle thinges he seeth and alle thinges he hereth."
12
Consolatione Philosophie 5 Prose 3: 104
mankind nis non, sin that the thoght of god, that seeth alle
12
Consolatione Philosophie 5 Prose 3: 105
thinges without errour of falsnesse, bindeth and constreineth
13
Consolatione Philosophie 5 Prose 5: 70
certes that is this, in what maner the prescience of god seeth alle
13
Consolatione Philosophie 5 Prose 5: 71
thinges certeins and diffinisshed, al-thogh they ne han no certein
14
Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
14
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
12
Consolatione Philosophie 5 Prose 6: 202
science, which that embraceth alle thinges by his presentarie [continues next]
13
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne [continues next]
14
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the
12
Consolatione Philosophie 2 Prose 6: 69
rethorike rethoriens. For-why the nature of every thing maketh [continues next]
11
Consolatione Philosophie 2 Prose 6: 70
his propretee, ne it is nat entremedled with the effects of the [continues next]
12
Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne [continues next]
12
Consolatione Philosophie 3 Prose 10: 19
took nat hir beginninge of thinges amenused and inparfit, but [continues next]
12
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
12
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
10
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
11
Consolatione Philosophie 3 Prose 12: 29
that contenede that he hath conioined and y-bounde. Ne the [continues next]
11
Consolatione Philosophie 5 Prose 3: 62
[continues previous] thinges is cause of the eterne prescience. But for to wenen that
12
Consolatione Philosophie 5 Prose 6: 44
the whiche thing it is cleer and manifest that it is propre to the [continues next]
10
Consolatione Philosophie 5 Prose 6: 100
to comen. Ne it confoundeth nat the Iugement of thinges; but [continues next]
14
Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present.
14
Consolatione Philosophie 5 Prose 6: 179
wolt chaunge it or no, and whiderward that thou torne it, thou ne [continues next]
13
Consolatione Philosophie 5 Prose 6: 181
nat fleen the sighte of the presente eye, al-though that thou torne [continues next]
12
Consolatione Philosophie 5 Prose 6: 201
[continues previous] the science of god. For certes, this strengthe of the devyne
13
Consolatione Philosophie 5 Prose 6: 205
[continues previous] that is to seyn, sin that necessitee nis nat in thinges by the devyne [continues next]
13
Consolatione Philosophie 5 Prose 6: 206
[continues previous] prescience, than is ther freedom of arbitre, that dwelleth hool and [continues next]
15+
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges
13
Consolatione Philosophie 2 Prose 6: 69
[continues previous] rethorike rethoriens. For-why the nature of every thing maketh
13
Consolatione Philosophie 2 Prose 6: 70
[continues previous] his propretee, ne it is nat entremedled with the effects of the
12
Consolatione Philosophie 3 Prose 10: 18
[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
12
Consolatione Philosophie 3 Prose 10: 70
[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
11
Consolatione Philosophie 3 Prose 12: 29
[continues previous] that contenede that he hath conioined and y-bounde. Ne the
11
Consolatione Philosophie 3 Prose 12: 30
[continues previous] certein ordre of nature ne sholde nat bringe forth so ordenee
12
Consolatione Philosophie 4 Prose 2: 62
[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
11
Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to [continues next]
11
Consolatione Philosophie 5 Prose 6: 44
[continues previous] the whiche thing it is cleer and manifest that it is propre to the
11
Consolatione Philosophie 5 Prose 6: 85
a-fer alle thinges, right as it were fro the heye heighte of thinges. [continues next]
10
Consolatione Philosophie 5 Prose 6: 133
[continues previous] simple. For certes, this necessitee conditionel, the propre nature
14
Consolatione Philosophie 5 Prose 6: 179
[continues previous] wolt chaunge it or no, and whiderward that thou torne it, thou ne
11
Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
11
Consolatione Philosophie 5 Prose 6: 205
[continues previous] that is to seyn, sin that necessitee nis nat in thinges by the devyne
15+
Consolatione Philosophie 5 Prose 6: 99
present to him-ward as they shullen bityde to yow-ward in tyme
11
Consolatione Philosophie 5 Prose 3: 90
[continues previous] comen, so shullen they comen — so that he wite egaly, as who
11
Consolatione Philosophie 5 Prose 4: 133
[continues previous] biholdeth alle thinges, so as I shal seye, by a strok of thought
11
Consolatione Philosophie 5 Prose 6: 85
[continues previous] a-fer alle thinges, right as it were fro the heye heighte of thinges.
15+
Consolatione Philosophie 5 Prose 6: 108
[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
13
Consolatione Philosophie 5 Prose 6: 100
to comen. Ne it confoundeth nat the Iugement of thinges; but
10
Consolatione Philosophie 1 Prose 4: 118
it were leveful to me to hyde the sothe, ne assente to lesinges. [continues next]
11
Consolatione Philosophie 2 Prose 1: 61
suffyseth nat only to loken on thinge that is present biforn the
11
Consolatione Philosophie 2 Prose 5: 25
ne may nat han it al, ne al may it nat comen to o man with-outen
10
Consolatione Philosophie 3 Prose 6: 18
it befalleth that he, that thou wenest be glorious and renomed,
10
Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein
10
Consolatione Philosophie 4 Prose 7: 65
encres or in the heighte of vertu, ne hast nat comen to fleten with
11
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
11
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 85
nat certein? For yif that he deme that they ben to comen [continues next]
11
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
10
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen?
10
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the
10
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges
13
Consolatione Philosophie 5 Prose 6: 101
by o sighte of his thought, he knoweth the thinges to comen, as
13
Consolatione Philosophie 1 Prose 4: 117
[continues previous] of thinges. Ne I trowe nat, by the Iugement of Socrates, that
11
Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to [continues next]
10
Consolatione Philosophie 5 Prose 4: 26
that prescience ne putteth no necessitee to thinges to comen, as [continues next]
12
Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden [continues next]
11
Consolatione Philosophie 5 Prose 3: 89
[continues previous] sinne. But yif that god wot that, right so as thinges ben to
10
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
12
Consolatione Philosophie 5 Prose 4: 45
[continues previous] ben necessarie. For every signe sheweth and signifyeth only what
13
Consolatione Philosophie 5 Prose 5: 55
[continues previous] comen, but right as the resoun of mankinde knoweth hem. For
11
Consolatione Philosophie 5 Prose 6: 95
presence of mankinde, right so as ye seen some thinges in this
14
Consolatione Philosophie 5 Prose 6: 104
the hevene, al-be-it so that ye seen and biholden that oon and
14
Consolatione Philosophie 5 Prose 6: 105
that other to-gider, yit natheles ye demen and discernen that that
14
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
12
Consolatione Philosophie 5 Prose 6: 106
oon is voluntarie and that other necessarie. Right so thanne the
12
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
10
Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
11
Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle [continues next]
12
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
12
Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self, [continues next]
13
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth
10
Parson's Tale: 22
Now sith man understondeth generally, which is venial sinne, thanne is it covenable to tellen specially of sinnes whiche that many a man per-aventure ne demeth hem nat sinnes, and ne shryveth him nat of the same thinges; and yet nathelees they been sinnes. Soothly, as thise clerkes wryten, this is to seyn, that at every tyme that a man eteth or drinketh more than suffyseth to the sustenaunce of his body, in certein he dooth sinne. And eek whan he speketh more than nedeth, it is sinne. ... [continues next]
10
Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh! [continues next]
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Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
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Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
10
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
11
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
11
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
10
Consolatione Philosophie 3 Metre 12: 11
songes that hadden overcomen alle thinges ne mighten nat [continues next]
12
Consolatione Philosophie 4 Prose 1: 8
[continues previous] clere to me and so shewinge by the devyne lookinge of hem, and
12
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
10
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
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Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
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Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
11
Consolatione Philosophie 4 Prose 6: 139
is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
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Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For [continues next]
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Consolatione Philosophie 5 Prose 2: 31
[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
10
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
13
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
11
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
11
Consolatione Philosophie 5 Prose 3: 101
[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
12
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
12
Consolatione Philosophie 5 Prose 4: 149
facultee or power of thinges that ben y-knowe? Ne that nis nat [continues next]
12
Consolatione Philosophie 5 Prose 6: 123
[continues previous] to the devyne knowinge, thanne is it necessarie; but certes, whan it
12
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
13
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
15+
Consolatione Philosophie 5 Prose 6: 108
nat the qualitee of thinges that ben certeinly present to him-ward;
10
Parson's Tale: 22
[continues previous] Now sith man understondeth generally, which is venial sinne, thanne is it covenable to tellen specially of sinnes whiche that many a man per-aventure ne demeth hem nat sinnes, and ne shryveth him nat of the same thinges; and yet nathelees they been sinnes. Soothly, as thise clerkes wryten, this is to seyn, that at every tyme that a man eteth or drinketh more than suffyseth to the sustenaunce of his body, in certein he dooth sinne. And eek whan he speketh more than nedeth, it is sinne. ...
10
Consolatione Philosophie 1 Prose 6: 17
[continues previous] ne doutedest nat that they nere governed by resoun. But owh!
11
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11
Consolatione Philosophie 3 Prose 10: 70
[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
10
Consolatione Philosophie 3 Metre 12: 11
[continues previous] songes that hadden overcomen alle thinges ne mighten nat
10
Consolatione Philosophie 4 Prose 1: 25
[continues previous] woot and alle thinges may, and ne wole nat but only gode
10
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
10
Consolatione Philosophie 4 Prose 5: 32
[continues previous] the gode governour, atempreth and governeth the world, ne doute
10
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
11
Consolatione Philosophie 4 Prose 6: 140
[continues previous] swete thinges ben covenable to some bodies that ben hole, and to
13
Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
10
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
10
Consolatione Philosophie 5 Prose 6: 80
[continues previous] shal nat demen it as prescience of thinges to comen, but thou
13
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
11
Consolatione Philosophie 5 Prose 6: 197
[continues previous] alle thinges, god ne hath nat taken it of the bitydinge of thinges
15+
Consolatione Philosophie 5 Prose 6: 109
but, as to the condicioun of tyme, forsothe, they ben future. For
11
Consolatione Philosophie 4 Prose 4: 122
ben shrewes constreined at the laste with most grevous torment, [continues next]
11
Consolatione Philosophie 4 Prose 6: 251
ordre of necessitee destinable. For which it folweth, that yif thou [continues next]
10
Consolatione Philosophie 5 Prose 3: 30
[continues previous] but as it were y-travailed, as who seyth, that thilke answere
11
Consolatione Philosophie 5 Prose 3: 102
whiche he hath wist biforn fermely to comen. For which it [continues next]
12
Consolatione Philosophie 5 Prose 6: 110
which it folweth, that this nis noon opinioun, but rather a stedefast
12
Consolatione Philosophie 3 Prose 6: 31
[continues previous] thanne moten they nedes be gentil that ben preysed. For
11
Consolatione Philosophie 4 Prose 6: 251
[continues previous] ordre of necessitee destinable. For which it folweth, that yif thou
10
Consolatione Philosophie 5 Prose 3: 47
but the opinioun is rather sooth, for that a wight sitteth biforn.
11
Consolatione Philosophie 5 Prose 3: 102
[continues previous] whiche he hath wist biforn fermely to comen. For which it
11
Consolatione Philosophie 5 Prose 3: 103
[continues previous] folweth, that the freedom of the conseiles and of the werkes of
11
Consolatione Philosophie 5 Prose 5: 72
issues or bitydinges; ne this is non opinioun, but it is rather the
13
Consolatione Philosophie 5 Prose 6: 112
knoweth anything to be, he ne unwot nat that thilke thing wanteth
11
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by
11
Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken
10
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
10
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
10
Consolatione Philosophie 4 Metre 2: 12
tyrannyes, thanne ne doth thilke tyraunt nat that he desireth, sin
12
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
13
Consolatione Philosophie 5 Prose 6: 32
be eterne. And it bihoveth by necessitee that thilke thing be [continues next]
12
Consolatione Philosophie 5 Prose 6: 58
atayne to ne fulfillen, and bindeth it-self to som maner presence [continues next]
12
Consolatione Philosophie 5 Prose 6: 117
thilke thing that ne may nat unbityde it mot bityde by necessitee,
13
Consolatione Philosophie 5 Prose 6: 113
necessitee to be; this is to seyn, that, whan that god knoweth any
10
Parson's Tale: 61
... god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of the gode werkes that a man hath bigonne. Thanne comth Magnificence, that is to seyn, whan a man dooth and perfourneth grete werkes of goodnesse that he hath bigonne; and that is the ende why that men sholde do gode werkes; for in the acomplissinge of grete goode werkes lyth the grete guerdoun. Thanne is ther Constaunce, that is, stablenesse of corage; and this sholde been ...
10
Consolatione Philosophie 1 Metre 1: 6
Muses, that they ne weren felawes, and folweden my wey, that is
10
Consolatione Philosophie 1 Metre 1: 7
to seyn, whan I was exyled; they that weren glorie of my youthe,
10
Consolatione Philosophie 1 Metre 3: 4
whan the sterres ben clustred (that is to seyn, whan sterres ben
11
Consolatione Philosophie 1 Metre 6: 2
bemes of Phebus, that is to seyn, whan that Phebus the sonne is
10
Consolatione Philosophie 2 Prose 3: 58
man; that is to seyn, whan the soule departeth fro the body? For,
13
Consolatione Philosophie 4 Metre 7: 49
this is to seyn, that, whan that erthely lust is overcomen, a man is
10
Consolatione Philosophie 5 Metre 3: 21
desireth any thing of which he wot right naught? As who seith, [continues next]
12
Consolatione Philosophie 5 Metre 3: 27
biholdeth and seeth the heye thoght, that is to seyn, god, than
12
Consolatione Philosophie 5 Metre 3: 28
knoweth it to-gidere the somme and the singularitees, that is to
12
Consolatione Philosophie 5 Prose 3: 69
[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it
13
Consolatione Philosophie 5 Prose 6: 33
[continues previous] al-wey present to him-self, and compotent; as who seith, al-wey
12
Consolatione Philosophie 5 Prose 6: 58
[continues previous] atayne to ne fulfillen, and bindeth it-self to som maner presence
12
Consolatione Philosophie 5 Prose 6: 129
[continues previous] as thus: yif thou wost that a man walketh, it bihoveth by necessitee
10
Consolatione Philosophie 5 Prose 6: 133
[continues previous] simple. For certes, this necessitee conditionel, the propre nature
12
Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
12
Treatise on the Astrolabe 2: 13
... degrees of almikanteras ben by-twixe thyn est orisonte and the degree of the sonne. And tak ther thyn altitude meridian; this is to seyne, the heyest of the sonne as for that day. So maystow knowe in the same lyne, the heyest cours that any sterre fix climbeth by night; this is to seyn, that whan any sterre fix is passed the lyne meridional, than by-ginneth it to descende, and so doth the sonne. And for the more declaracioun, lo here thy figure.
13
Consolatione Philosophie 5 Prose 6: 114
thing to bityde, he wot wel that it ne hath no necessitee to bityde.
13
Parson's Tale: 53
... thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by reccheleesnesse.
12
Consolatione Philosophie 4 Prose 6: 153
[continues previous] destinal, whan god, that al knoweth, doth swiche thing, of which
10
Consolatione Philosophie 5 Metre 3: 20
[continues previous] hem nat, what seketh thilke blinde thoght? What is he that
10
Consolatione Philosophie 5 Prose 4: 49
is signe of this necessitee; or elles, yif ther nere no necessitee, [continues next]
10
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
13
Consolatione Philosophie 5 Prose 6: 116
[continues previous] bityde, it ne may nat unbityde (as who seith, it mot bityde), and [continues next]
11
Consolatione Philosophie 5 Prose 6: 118
and that thou streyne me by this name of necessitee: certes, [continues next]
11
Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
11
Consolatione Philosophie 5 Prose 6: 140
[continues previous] no necessitee of his owne nature. But certes, the futures that [continues next]
14
Consolatione Philosophie 5 Prose 6: 115
And yif thou seyst heer, that thilke thing that god seeth to
14
Consolatione Philosophie 2 Prose 4: 15
therfor, yif that thilke thing that thou haddest for most precious
10
Consolatione Philosophie 4 Prose 6: 138
an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it [continues next]
12
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 4: 49
[continues previous] is signe of this necessitee; or elles, yif ther nere no necessitee,
11
Consolatione Philosophie 5 Prose 5: 56
thou arguest and seyst thus: that yif it ne seme nat to men that
10
Consolatione Philosophie 5 Prose 6: 57
that it folweth and resembleth thilke thing that it ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 6: 58
atayne to ne fulfillen, and bindeth it-self to som maner presence [continues next]
12
Consolatione Philosophie 5 Prose 6: 114
[continues previous] thing to bityde, he wot wel that it ne hath no necessitee to bityde. [continues next]
13
Consolatione Philosophie 5 Prose 6: 116
[continues previous] bityde, it ne may nat unbityde (as who seith, it mot bityde), and [continues next]
14
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
10
Consolatione Philosophie 5 Prose 6: 138
[continues previous] thanne, yif that the purviaunce of god seeth any thing present, [continues next]
10
Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
14
Consolatione Philosophie 5 Prose 6: 172
to it-self, than is it singuler. But now, yif thou seyst thus, that
14
Consolatione Philosophie 5 Prose 6: 173
yif it be in my power to chaunge my purpos, than shal I voide the
10
Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse [continues next]
15+
Consolatione Philosophie 5 Prose 6: 116
bityde, it ne may nat unbityde (as who seith, it mot bityde), and
11
Melibee's Tale: 18
... him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can ...
10
Consolatione Philosophie 2 Prose 4: 80
wrecched but whan thou wenest it: as who seith, thou thy-self, ne
11
Consolatione Philosophie 2 Prose 4: 106
awey in any wyse, (for more worthy thing and more digne is [continues next]
12
Consolatione Philosophie 2 Prose 4: 114
lese that thing that he ne doubteth nat but that he may lesen it;
12
Consolatione Philosophie 2 Prose 4: 115
as who seith, he mot ben alwey agast, lest he lese that he wot wel he
12
Consolatione Philosophie 3 Prose 11: 34
that the effect nis nat naturelly diverse, nedes the substance mot [continues next]
12
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that [continues next]
12
Consolatione Philosophie 5 Prose 3: 69
[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
11
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11
Consolatione Philosophie 5 Prose 4: 28
cause or what is it (as who seith, ther may no cause be) by which
13
Consolatione Philosophie 5 Prose 5: 27
othre, sin it knoweth by his propre nature nat only his subiect, as
13
Consolatione Philosophie 5 Prose 5: 28
who seith, it ne knoweth nat al-only that apertieneth properly to his
10
Consolatione Philosophie 5 Prose 6: 50
and so as it ne may nat countrefeten it ne feynen it ne be evenlyke
10
Consolatione Philosophie 5 Prose 6: 54
quantitee of future and of preterit: and so as it ne may nat han
15+
Consolatione Philosophie 5 Prose 6: 57
[continues previous] that it folweth and resembleth thilke thing that it ne may nat [continues next]
13
Consolatione Philosophie 5 Prose 6: 114
[continues previous] thing to bityde, he wot wel that it ne hath no necessitee to bityde. [continues next]
14
Consolatione Philosophie 5 Prose 6: 116
[continues previous] bityde, it ne may nat unbityde (as who seith, it mot bityde), and [continues next]
15+
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
11
Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
13
Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
15+
Consolatione Philosophie 5 Prose 6: 117
thilke thing that ne may nat unbityde it mot bityde by necessitee,
11
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by
12
Consolatione Philosophie 2 Prose 4: 107
[continues previous] thilke thing that may nat ben taken awey); than sheweth it wel,
11
Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie
12
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
12
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
12
Consolatione Philosophie 3 Prose 11: 34
[continues previous] that the effect nis nat naturelly diverse, nedes the substance mot
12
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke
12
Consolatione Philosophie 4 Prose 2: 66
[continues previous] and parformeth thilke same thing by naturel office, and that
11
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed,
10
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing
10
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
13
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
12
Consolatione Philosophie 5 Prose 3: 69
[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
11
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 75
ne be nat certein ne necessarie, who may weten biforn that thilke
10
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by
10
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
10
Consolatione Philosophie 5 Prose 4: 47
which it bihoveth first to shewen, that no-thing ne bitydeth that it
11
Consolatione Philosophie 5 Prose 4: 48
ne bitydeth by necessitee, so that it may appere that the prescience
12
Consolatione Philosophie 5 Prose 6: 58
[continues previous] atayne to ne fulfillen, and bindeth it-self to som maner presence
12
Consolatione Philosophie 5 Prose 6: 112
knoweth anything to be, he ne unwot nat that thilke thing wanteth
12
Consolatione Philosophie 5 Prose 6: 114
[continues previous] thing to bityde, he wot wel that it ne hath no necessitee to bityde. [continues next]
15+
Consolatione Philosophie 5 Prose 6: 116
[continues previous] bityde, it ne may nat unbityde (as who seith, it mot bityde), and [continues next]
11
Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
15+
Consolatione Philosophie 5 Prose 6: 118
and that thou streyne me by this name of necessitee: certes,
11
Consolatione Philosophie 5 Prose 6: 114
[continues previous] thing to bityde, he wot wel that it ne hath no necessitee to bityde.
15+
Consolatione Philosophie 5 Prose 6: 116
[continues previous] bityde, it ne may nat unbityde (as who seith, it mot bityde), and
11
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
11
Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have
10
Consolatione Philosophie 5 Prose 6: 119
I wol wel confessen and biknowe a thing of ful sad trouthe, but
12
Consolatione Philosophie 5 Prose 6: 120
unnethe shal ther any wight mowe seen it or come ther-to, but-yif
11
Consolatione Philosophie 5 Prose 6: 121
that he be biholder of the devyne thoght. For I wol answeren
15+
Consolatione Philosophie 5 Prose 6: 122
thee thus: that thilke thing that is future, whan it is referred
11
Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
10
Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy
10
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be
10
Consolatione Philosophie 3 Prose 11: 85
woltow seyn of this, that thilke thing that is right softe, as the
11
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke
12
Consolatione Philosophie 4 Prose 6: 37
divyne intelligence, it is y-cleped purviaunce; but whan thilke
12
Consolatione Philosophie 4 Prose 6: 38
maner is referred by men to thinges that it moveth and disponeth,
14
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
15+
Consolatione Philosophie 5 Prose 6: 167
that yif these thinges ben referred to the devyne knowinge, thanne [continues next]
15+
Consolatione Philosophie 5 Prose 6: 123
to the devyne knowinge, thanne is it necessarie; but certes, whan it
12
Consolatione Philosophie 2 Prose 5: 14
dwellen with no man; certes, thanne is thilke moneye precious [continues next]
12
Consolatione Philosophie 2 Prose 5: 15
whan it is translated into other folk and stenteth to ben had, by [continues next]
11
Consolatione Philosophie 3 Prose 3: 43
considere, that moneye ne hath nat in his owne kinde that it [continues next]
12
Consolatione Philosophie 5 Prose 6: 106
oon is voluntarie and that other necessarie. Right so thanne the
12
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth
14
Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered
15+
Consolatione Philosophie 5 Prose 6: 167
[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne
15+
Consolatione Philosophie 5 Prose 6: 168
[continues previous] ben they necessarie; and yif they ben considered by hem-self,
12
Consolatione Philosophie 5 Prose 6: 124
is understonden in his owne kinde, men seen it is outrely free,
12
Consolatione Philosophie 2 Prose 5: 14
[continues previous] dwellen with no man; certes, thanne is thilke moneye precious
12
Consolatione Philosophie 2 Prose 5: 15
[continues previous] whan it is translated into other folk and stenteth to ben had, by
15+
Consolatione Philosophie 5 Prose 4: 75
necessitee. For certes, I ne trowe nat that any man wolde seyn [continues next]
12
Consolatione Philosophie 5 Prose 6: 132
But this condicioun ne draweth nat with hir thilke necessitee [continues next]
11
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
11
Consolatione Philosophie 5 Prose 6: 155
maneres in the lyknesse of necessitee by the condicioun of the [continues next]
14
Parson's Tale: 26
Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of ... [continues next]
13
Parson's Tale: 33
... philosophre, is the fervent blood of man y-quiked in his herte, thurgh which he wole harm to him that he hateth. For certes the herte of man, by eschaufinge and moevinge of his blood, wexeth so trouble, that he is out of alle Iugement of resoun. But ye shal understonde that Ire is in two maneres; that oon of hem is good, and that other is wikked. The gode Ire is by Ialousye of goodnesse, thurgh which a man is wrooth with wikkednesse and agayns wikkednesse; and therfore seith a wys man, that 'Ire is bet than pley.' This Ire is with debonairetee, and it is wrooth withouten bitternesse; nat wrooth agayns the man, ... [continues next]
10
Parson's Tale: 35
... soothly, but-if thou fede him, thou sleest him; and alle thise been deadly sinnes. Bodily manslaughtre is, whan thow sleest him with thy tonge in other manere; as whan thou comandest to sleen a man, or elles yevest him conseil to sleen a man. Manslaughtre in dede is in foure maneres. That oon is by lawe; right as a Iustice dampneth him that is coupable to the deeth. But lat the Iustice be war that he do it rightfully, and that he do it nat for delyt to spille blood, but for kepinge of rightwisenesse. Another homicyde is, that is doon for necessitee, ... [continues next]
12
Parson's Tale: 67
... wolves, that devouren the possessiouns or the catel of povre folk wrongfully, with-outen mercy or mesure, they shul receyven, by the same mesure that they han mesured to povre folk, the mercy of Iesu Crist, but-if it be amended. Now comth deceite bitwixe marchant and marchant. And thow shalt understonde, that marchandyse is in two maneres; that oon is bodily, and that other is goostly. That oon is honeste and leveful, and that other is deshoneste and unleveful. Of thilke bodily marchandyse, that is leveful and honeste, is this; that, there-as god hath ordeyned that a regne or a contree is suffisaunt to him-self, thanne is it honeste and leveful, that of ... [continues next]
12
Parson's Tale: 101
Now for to speken of the hope of hem that been necligent and slowe to shryven hem, that stant in two maneres. That oon is, that he hopeth for to live longe and for to purchacen muche richesse for his delyt, and thanne he wol shryven him; and, as he seith, him semeth thanne tymely y-nough to come to shrifte. Another is, surquidrie that he hath in Cristes mercy. Agayns the firste vyce, he shal thinke, ... [continues next]
10
Consolatione Philosophie 4 Metre 3: 7
dyverse maneres; that oon of hem, is covered his face with forme [continues next]
13
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
14
Consolatione Philosophie 5 Prose 5: 13
[continues previous] thanne tho thinges that ben absolut and quite fro alle talents
12
Consolatione Philosophie 5 Prose 6: 133
[continues previous] simple. For certes, this necessitee conditionel, the propre nature [continues next]
13
Consolatione Philosophie 5 Prose 6: 145
[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne
14
Consolatione Philosophie 5 Prose 6: 169
[continues previous] thanne ben they absolut fro the bond of necessitee. Right so as
15+
Consolatione Philosophie 5 Prose 6: 127
necessitee is simple, as thus: that it bihoveth by necessitee, that
13
Parson's Tale: 26
[continues previous] Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is ...
13
Parson's Tale: 33
[continues previous] ... the fervent blood of man y-quiked in his herte, thurgh which he wole harm to him that he hateth. For certes the herte of man, by eschaufinge and moevinge of his blood, wexeth so trouble, that he is out of alle Iugement of resoun. But ye shal understonde that Ire is in two maneres; that oon of hem is good, and that other is wikked. The gode Ire is by Ialousye of goodnesse, thurgh which a man is wrooth with wikkednesse and agayns wikkednesse; and therfore seith a wys man, that 'Ire is bet than pley.' This Ire is with debonairetee, and it is wrooth withouten bitternesse; nat wrooth ...
10
Parson's Tale: 35
[continues previous] ... fede him, thou sleest him; and alle thise been deadly sinnes. Bodily manslaughtre is, whan thow sleest him with thy tonge in other manere; as whan thou comandest to sleen a man, or elles yevest him conseil to sleen a man. Manslaughtre in dede is in foure maneres. That oon is by lawe; right as a Iustice dampneth him that is coupable to the deeth. But lat the Iustice be war that he do it rightfully, and that he do it nat for delyt to spille blood, but for kepinge of rightwisenesse. Another homicyde is, that is doon for necessitee, as whan o man sleeth ...
12
Parson's Tale: 67
[continues previous] ... devouren the possessiouns or the catel of povre folk wrongfully, with-outen mercy or mesure, they shul receyven, by the same mesure that they han mesured to povre folk, the mercy of Iesu Crist, but-if it be amended. Now comth deceite bitwixe marchant and marchant. And thow shalt understonde, that marchandyse is in two maneres; that oon is bodily, and that other is goostly. That oon is honeste and leveful, and that other is deshoneste and unleveful. Of thilke bodily marchandyse, that is leveful and honeste, is this; that, there-as god hath ordeyned that a regne or a contree is suffisaunt to him-self, thanne is it honeste and ...
12
Parson's Tale: 101
[continues previous] Now for to speken of the hope of hem that been necligent and slowe to shryven hem, that stant in two maneres. That oon is, that he hopeth for to live longe and for to purchacen muche richesse for his delyt, and thanne he wol shryven him; and, as he seith, him semeth thanne tymely y-nough to come to shrifte. Another is, surquidrie that he hath in Cristes mercy. Agayns the firste vyce, he shal ...
10
Consolatione Philosophie 4 Metre 3: 7
[continues previous] dyverse maneres; that oon of hem, is covered his face with forme
13
Consolatione Philosophie 5 Prose 3: 40
necessitee that the opinioun be sooth of him that coniecteth that [continues next]
13
Consolatione Philosophie 5 Prose 3: 42
opinioun be sooth of any wight for that he sitteth, it bihoveth by
11
Consolatione Philosophie 5 Prose 3: 44
[continues previous] and in that other: for in that oon is necessitee of sittinge, and,
13
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
13
Consolatione Philosophie 5 Prose 3: 81
seyth, why that witinge ne receiveth nat lesinge of that it wot); for [continues next]
13
Consolatione Philosophie 5 Prose 3: 146
For which it bihoveth, by necessitee, that the linage of mankinde,
11
Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from
13
Consolatione Philosophie 5 Prose 6: 32
be eterne. And it bihoveth by necessitee that thilke thing be [continues next]
13
Consolatione Philosophie 5 Prose 6: 129
as thus: yif thou wost that a man walketh, it bihoveth by necessitee
13
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
11
Consolatione Philosophie 5 Prose 6: 132
[continues previous] But this condicioun ne draweth nat with hir thilke necessitee
13
Consolatione Philosophie 5 Prose 6: 128
alle men be mortal or deedly. Another necessitee is conditionel,
13
Consolatione Philosophie 5 Prose 3: 40
[continues previous] necessitee that the opinioun be sooth of him that coniecteth that [continues next]
13
Consolatione Philosophie 5 Prose 3: 67
[continues previous] that a thing is, it bihoveth by necessitee that thilke selve thing be; [continues next]
13
Consolatione Philosophie 5 Prose 3: 82
[continues previous] it bihoveth, by necessitee, that every thing be right as science [continues next]
15+
Consolatione Philosophie 5 Prose 6: 129
as thus: yif thou wost that a man walketh, it bihoveth by necessitee
10
Melibee's Tale: 48
... vengen shrewednesse by shrewednesse." And if ye seye, that right axeth a man to defenden violence by violence, and fighting by fighting, certes ye seye sooth, whan the defense is doon anon with-outen intervalle or with-outen tarying or delay, for to defenden him and nat for to vengen him. And it bihoveth that a man putte swich attemperance in his defence, that men have no cause ne matere to repreven him that defendeth him of excesse and outrage; for elles were it agayn resoun. Pardee, ye knowen wel, that ye maken no defence as now for to defende yow, but for to venge yow; and ...
12
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro [continues next]
12
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif
12
Consolatione Philosophie 4 Prose 3: 7
a man renneth in the stadie, or in the forlong, for the corone,
13
Consolatione Philosophie 5 Prose 3: 40
[continues previous] necessitee that the opinioun be sooth of him that coniecteth that [continues next]
13
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben [continues next]
15+
Consolatione Philosophie 5 Prose 3: 67
[continues previous] that a thing is, it bihoveth by necessitee that thilke selve thing be; [continues next]
13
Consolatione Philosophie 5 Prose 3: 81
[continues previous] seyth, why that witinge ne receiveth nat lesinge of that it wot); for [continues next]
15+
Consolatione Philosophie 5 Prose 3: 82
[continues previous] it bihoveth, by necessitee, that every thing be right as science [continues next]
13
Consolatione Philosophie 5 Prose 3: 146
For which it bihoveth, by necessitee, that the linage of mankinde, [continues next]
10
Consolatione Philosophie 5 Prose 4: 37
but that it ne putteth no necessitee to thinges; thanne [continues next]
12
Consolatione Philosophie 5 Prose 6: 87
thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
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Consolatione Philosophie 5 Prose 6: 113
necessitee to be; this is to seyn, that, whan that god knoweth any [continues next]
15+
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
11
Consolatione Philosophie 3 Prose 2: 66
suffisaunt of himself unto him-self. And folyen swiche folk thanne,
11
Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
10
Consolatione Philosophie 3 Prose 5: 44
thanne thilke power, that though men han it, yit they ben agast;
12
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
12
Consolatione Philosophie 3 Prose 10: 67
[continues previous] folweth it, that thilke thing that by his nature is dyvers fro
13
Consolatione Philosophie 5 Prose 2: 11
And thilke thing that any wight demeth to ben desired, that axeth [continues next]
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Consolatione Philosophie 5 Prose 3: 39
[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
13
Consolatione Philosophie 5 Prose 3: 40
[continues previous] necessitee that the opinioun be sooth of him that coniecteth that
14
Consolatione Philosophie 5 Prose 3: 42
[continues previous] opinioun be sooth of any wight for that he sitteth, it bihoveth by
13
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben
15+
Consolatione Philosophie 5 Prose 3: 69
[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it
13
Consolatione Philosophie 5 Prose 3: 81
[continues previous] seyth, why that witinge ne receiveth nat lesinge of that it wot); for
11
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that
13
Consolatione Philosophie 5 Prose 3: 146
[continues previous] For which it bihoveth, by necessitee, that the linage of mankinde,
10
Consolatione Philosophie 5 Prose 4: 37
[continues previous] but that it ne putteth no necessitee to thinges; thanne
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Consolatione Philosophie 5 Prose 4: 38
[continues previous] trowe I, that thilke selve freedom of wil shal dwellen al hool and
11
Consolatione Philosophie 5 Prose 4: 94
the thinges that every wight hath y-knowe, they wenen that tho
11
Consolatione Philosophie 5 Prose 6: 19
transitorie moment. Thanne thilke thing that suffreth temporel
11
Consolatione Philosophie 5 Prose 6: 20
condicioun, al-thogh that it never bigan to be, ne thogh it never
11
Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the
15+
Consolatione Philosophie 5 Prose 6: 32
[continues previous] be eterne. And it bihoveth by necessitee that thilke thing be
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Consolatione Philosophie 5 Prose 6: 86
[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
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Consolatione Philosophie 5 Prose 6: 131
to be, it ne may ben non other weyes thanne he knoweth it to be.
10
Parson's Tale: 76
... doon deedly sinne. Another sinne of Lecherie is to bireve a mayden of hir maydenhede; for he that so dooth, certes, he casteth a mayden out of the hyeste degree that is in this present lyf, and bireveth hir thilke precious fruit that the book clepeth 'the hundred fruit.' I ne can seye it noon other weyes in English, but in Latin it highte Centesimus fructus. Certes, he that so dooth is cause of manye damages and vileinyes, mo than any man can rekene; right as he som-tyme is cause of alle damages that bestes don in the feeld, that breketh the hegge or the closure; thurgh ...
11
Consolatione Philosophie 3 Prose 4: 70
thanne ne mowen they yeven no beautee of dignitee to non other.
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Consolatione Philosophie 3 Prose 10: 87
ben dyverse amonges hem-self, that oon nis nat that that other
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Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
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Consolatione Philosophie 5 Prose 2: 9
which it decerneth and demeth every thing; thanne knoweth it,
13
Consolatione Philosophie 5 Prose 2: 11
[continues previous] And thilke thing that any wight demeth to ben desired, that axeth
15+
Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is
13
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that
11
Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle
12
Consolatione Philosophie 5 Prose 6: 132
But this condicioun ne draweth nat with hir thilke necessitee
10
Consolatione Philosophie 3 Prose 4: 52
that they comen ther-as folk ne knowen nat thilke dignitees, hir
12
Consolatione Philosophie 5 Prose 6: 126
For certes, ther ben two maneres of necessitee. That oon [continues next]
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Consolatione Philosophie 5 Prose 6: 127
necessitee is simple, as thus: that it bihoveth by necessitee, that [continues next]
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Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature
11
Consolatione Philosophie 3 Prose 8: 34
fayr, thy nature maketh nat that, but the desceivaunce of the [continues next]
14
Consolatione Philosophie 4 Prose 4: 179
ben enforced by the same rote, filthe or sinne, by the propre [continues next]
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Consolatione Philosophie 4 Prose 4: 180
nature of it, maketh men wrecches; and it sheweth wel, that the [continues next]
11
Consolatione Philosophie 5 Prose 4: 46
the thing is, but it ne maketh nat the thing that it signifyeth. For [continues next]
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Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
11
Consolatione Philosophie 5 Prose 4: 75
[continues previous] necessitee. For certes, I ne trowe nat that any man wolde seyn
11
Consolatione Philosophie 5 Prose 5: 27
othre, sin it knoweth by his propre nature nat only his subiect, as [continues next]
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Consolatione Philosophie 5 Prose 6: 2
thing that is y-wist nis nat knowen by his nature propre, but by [continues next]
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Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
10
Consolatione Philosophie 5 Prose 6: 113
[continues previous] necessitee to be; this is to seyn, that, whan that god knoweth any
12
Consolatione Philosophie 5 Prose 6: 134
of it ne maketh it nat, but the adieccioun of the condicioun [continues next]
12
Consolatione Philosophie 5 Prose 6: 135
maketh it. For no necessitee ne constreyneth a man to gon, [continues next]
12
Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in [continues next]
11
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
14
Consolatione Philosophie 5 Prose 6: 134
of it ne maketh it nat, but the adieccioun of the condicioun
12
Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne,
10
Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
12
Consolatione Philosophie 5 Prose 6: 133
[continues previous] simple. For certes, this necessitee conditionel, the propre nature [continues next]
11
Consolatione Philosophie 5 Prose 6: 140
[continues previous] no necessitee of his owne nature. But certes, the futures that [continues next]
11
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
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Melibee's Tale: 50
... of povre folk." And yet seith this Pamphilles moreover: that "they that been thralle and bonde of linage shullen been maad worthy and noble by the richesses." And right so as by richesses ther comen manye goodes, right so by poverte come ther manye harmes and yveles. For greet poverte constreyneth a man to do manye yveles. And therfore clepeth Cassidore poverte "the moder of ruine," that is to seyn, the moder of overthrowinge or fallinge doun. And therfore seith Piers Alfonce: "oon of the gretteste adversitees of this world is whan a free man, by kinde or by burthe, is constreyned by poverte to eten the almesse of his enemy." And the same seith Innocent in oon of hise bokes; he seith: that "sorweful and mishappy is the condicioun of a povre begger; for if he axe nat his mete, he dyeth for hunger; and if he axe, he dyeth for shame; and algates necessitee constreyneth him to axe." And therfore seith Salomon: that "bet it is to dye than for to have swich poverte." And as the same Salomon seith: "bettre it is to dye of bitter deeth than for to liven in swich wyse." By thise resons that I have seid un-to yow, and by manye ...
10
Consolatione Philosophie 5 Prose 6: 114
thing to bityde, he wot wel that it ne hath no necessitee to bityde.
12
Consolatione Philosophie 5 Prose 6: 133
[continues previous] simple. For certes, this necessitee conditionel, the propre nature
12
Consolatione Philosophie 5 Prose 6: 134
[continues previous] of it ne maketh it nat, but the adieccioun of the condicioun
10
Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have
10
Consolatione Philosophie 5 Prose 6: 140
[continues previous] no necessitee of his owne nature. But certes, the futures that
12
Consolatione Philosophie 5 Prose 6: 138
thanne, yif that the purviaunce of god seeth any thing present,
12
Consolatione Philosophie 5 Prose 1: 47
'As ofte,' quod she, 'as men doon any thing for grace of any [continues next]
11
Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
11
Consolatione Philosophie 5 Prose 2: 32
that alle thinges biholdeth and seeth fro eterne, and ordeineth
12
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
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Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have
11
Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel,
10
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne
10
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro
10
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat
15+
Consolatione Philosophie 5 Prose 3: 69
[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it
10
Consolatione Philosophie 5 Prose 3: 82
it bihoveth, by necessitee, that every thing be right as science
11
Consolatione Philosophie 5 Prose 4: 43
ne hadde never y-ben, yit algate or at the leeste weye it is certein [continues next]
11
Consolatione Philosophie 5 Prose 4: 47
which it bihoveth first to shewen, that no-thing ne bitydeth that it [continues next]
11
Consolatione Philosophie 5 Prose 4: 59
bityden, yit ne have they no necessitee of hir kinde to bityden. [continues next]
11
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
11
Consolatione Philosophie 5 Prose 5: 61
bitydeth by necessitee. But certes, yif we mighten han the Iugement [continues next]
12
Consolatione Philosophie 5 Prose 6: 19
transitorie moment. Thanne thilke thing that suffreth temporel
12
Consolatione Philosophie 5 Prose 6: 20
condicioun, al-thogh that it never bigan to be, ne thogh it never
13
Consolatione Philosophie 5 Prose 6: 32
be eterne. And it bihoveth by necessitee that thilke thing be
12
Consolatione Philosophie 5 Prose 6: 112
knoweth anything to be, he ne unwot nat that thilke thing wanteth
12
Consolatione Philosophie 5 Prose 6: 113
necessitee to be; this is to seyn, that, whan that god knoweth any [continues next]
11
Consolatione Philosophie 5 Prose 6: 114
[continues previous] thing to bityde, he wot wel that it ne hath no necessitee to bityde. [continues next]
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Consolatione Philosophie 5 Prose 6: 116
[continues previous] bityde, it ne may nat unbityde (as who seith, it mot bityde), and
11
Consolatione Philosophie 5 Prose 6: 117
thilke thing that ne may nat unbityde it mot bityde by necessitee,
11
Consolatione Philosophie 5 Prose 6: 118
and that thou streyne me by this name of necessitee: certes,
13
Consolatione Philosophie 5 Prose 6: 129
as thus: yif thou wost that a man walketh, it bihoveth by necessitee
13
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe
12
Consolatione Philosophie 5 Prose 6: 140
no necessitee of his owne nature. But certes, the futures that
11
Consolatione Philosophie 5 Prose 4: 37
[continues previous] but that it ne putteth no necessitee to thinges; thanne
11
Consolatione Philosophie 5 Prose 4: 42
[continues previous] by necessitee. By this manere thanne, al-thogh the prescience
11
Consolatione Philosophie 5 Prose 4: 48
[continues previous] ne bitydeth by necessitee, so that it may appere that the prescience
11
Consolatione Philosophie 5 Prose 4: 59
[continues previous] bityden, yit ne have they no necessitee of hir kinde to bityden.
11
Consolatione Philosophie 5 Prose 5: 61
[continues previous] bitydeth by necessitee. But certes, yif we mighten han the Iugement
11
Consolatione Philosophie 5 Prose 6: 114
[continues previous] thing to bityde, he wot wel that it ne hath no necessitee to bityde.
11
Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature
11
Consolatione Philosophie 5 Prose 6: 134
[continues previous] of it ne maketh it nat, but the adieccioun of the condicioun
10
Consolatione Philosophie 5 Prose 6: 135
[continues previous] maketh it. For no necessitee ne constreyneth a man to gon,
11
Consolatione Philosophie 5 Prose 6: 149
and bityden of free arbitre or of free wille, that, al-be-it so that [continues next]
12
Consolatione Philosophie 5 Prose 6: 206
prescience, than is ther freedom of arbitre, that dwelleth hool and [continues next]
15+
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present.
11
Consolatione Philosophie 3 Prose 2: 40
a ful holy maner thing. Alle thise othre thinges, forsothe, ben [continues next]
11
Consolatione Philosophie 3 Prose 10: 64
thinges to-gider? And eek, at the laste, see wel that a thing [continues next]
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Consolatione Philosophie 3 Prose 10: 96
ferme by resoun; ne a more worthy thing than god may nat [continues next]
12
Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
12
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
13
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
14
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
12
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
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Consolatione Philosophie 3 Metre 11: 17
he imagineth to ben in thinges with-oute. And thanne alle the [continues next]
11
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
11
Consolatione Philosophie 3 Prose 11: 17
whanne they ben gadered to-gider alle in-to o forme and in-to oon [continues next]
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Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
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Consolatione Philosophie 3 Prose 12: 87
thinges governeth strongly, and ordeyneth hem softely.' [continues next]
12
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
11
Consolatione Philosophie 5 Metre 2: 10
he loketh and seeth alle thinges alone, thou mayst seyn that he is [continues next]
15+
Consolatione Philosophie 5 Prose 4: 12
men mighten thinken and comprehenden the thinges as god seeth [continues next]
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Consolatione Philosophie 5 Prose 4: 13
hem, thanne ne sholde ther dwellen outrely no doute: the whiche [continues next]
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Consolatione Philosophie 5 Prose 5: 70
certes that is this, in what maner the prescience of god seeth alle [continues next]
14
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
12
Consolatione Philosophie 5 Prose 6: 206
[continues previous] prescience, than is ther freedom of arbitre, that dwelleth hool and
15+
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte,
11
Consolatione Philosophie 3 Prose 10: 63
[continues previous] feigne may, who was he that hath conioigned thise dyverse
11
Consolatione Philosophie 3 Prose 10: 64
[continues previous] thinges to-gider? And eek, at the laste, see wel that a thing
12
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
14
Consolatione Philosophie 3 Prose 10: 124
[continues previous] brought to blisfulnesse,' that is to seyn, as to the cheef of hem.
11
Consolatione Philosophie 3 Prose 10: 136
ben they thanne as membres of blisfulnesse, or ben they referred
15+
Consolatione Philosophie 3 Prose 10: 148
[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
11
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
11
Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered,
12
Consolatione Philosophie 3 Prose 10: 170
[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
12
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
15+
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 11: 1
[continues previous] Boece. 'I assente me,' quod I; 'for alle thise thinges ben
11
Consolatione Philosophie 3 Prose 11: 16
[continues previous] is ful and absolut? But thanne at erst ben they verray good,
11
Consolatione Philosophie 3 Prose 11: 17
[continues previous] whanne they ben gadered to-gider alle in-to o forme and in-to oon
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Consolatione Philosophie 3 Prose 11: 26
oon thing thanne ben they goodes, ne comth it hem nat thanne [continues next]
11
Consolatione Philosophie 3 Prose 11: 155
For either alle thinges ben referred and brought to nought,
10
Consolatione Philosophie 3 Prose 12: 87
[continues previous] thinges governeth strongly, and ordeyneth hem softely.'
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Consolatione Philosophie 3 Prose 12: 88
[continues previous] Thanne seyde I thus: 'I delyte me,' quod I, 'nat only in the
10
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
10
Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Metre 2: 10
[continues previous] he loketh and seeth alle thinges alone, thou mayst seyn that he is
12
Consolatione Philosophie 5 Prose 3: 105
[continues previous] thinges without errour of falsnesse, bindeth and constreineth
10
Consolatione Philosophie 5 Prose 3: 127
ben referred to the maker of alle good (as who seyth, than folweth [continues next]
15+
Consolatione Philosophie 5 Prose 4: 12
[continues previous] men mighten thinken and comprehenden the thinges as god seeth
15+
Consolatione Philosophie 5 Prose 4: 13
[continues previous] hem, thanne ne sholde ther dwellen outrely no doute: the whiche
10
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne
13
Consolatione Philosophie 5 Prose 5: 71
[continues previous] thinges certeins and diffinisshed, al-thogh they ne han no certein
11
Consolatione Philosophie 5 Prose 6: 87
thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
12
Consolatione Philosophie 5 Prose 6: 88
knowen by the devyne sighte, sin that, forsothe, men ne maken [continues next]
11
Consolatione Philosophie 5 Prose 6: 95
[continues previous] presence of mankinde, right so as ye seen some thinges in this
14
Consolatione Philosophie 5 Prose 6: 96
[continues previous] temporel present, right so seeth god alle thinges by his eterne
12
Consolatione Philosophie 5 Prose 6: 106
oon is voluntarie and that other necessarie. Right so thanne the [continues next]
12
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
14
Consolatione Philosophie 5 Prose 6: 122
thee thus: that thilke thing that is future, whan it is referred [continues next]
10
Consolatione Philosophie 5 Prose 6: 143
thanne ben they maked necessarie by the condicioun of the [continues next]
10
Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered
11
Consolatione Philosophie 5 Prose 6: 146
[continues previous] cesen nat of the libertee of hir owne nature. Thanne, certes,
10
Consolatione Philosophie 5 Prose 6: 169
thanne ben they absolut fro the bond of necessitee. Right so as [continues next]
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Consolatione Philosophie 3 Prose 3: 11
ne semeth fayle, certes than wole I graunte that they ben maked [continues next]
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Consolatione Philosophie 3 Prose 10: 105
of divinitee men ben maked blisful. Right as by the getinge
11
Consolatione Philosophie 3 Prose 10: 106
of Iustice [they ben maked iust], and by the getinge of sapience
11
Consolatione Philosophie 3 Prose 10: 107
they ben maked wyse: right so, nedes, by the semblable resoun,
12
Consolatione Philosophie 3 Prose 10: 108
whan they han geten divinitee, they ben maked goddes. Thanne
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Consolatione Philosophie 3 Prose 10: 166
of alle the thinges that ben to requeren. But certes, thilke that [continues next]
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Consolatione Philosophie 3 Prose 11: 26
[continues previous] oon thing thanne ben they goodes, ne comth it hem nat thanne
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Consolatione Philosophie 5 Prose 3: 127
[continues previous] ben referred to the maker of alle good (as who seyth, than folweth
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Consolatione Philosophie 5 Prose 5: 26
of which it folweth, that thilke knowinge is more worth than thise [continues next]
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Consolatione Philosophie 5 Prose 6: 87
[continues previous] thinges ben doon by necessitee whiche that ben y-seyn and
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Consolatione Philosophie 5 Prose 6: 88
[continues previous] knowen by the devyne sighte, sin that, forsothe, men ne maken
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Consolatione Philosophie 5 Prose 6: 123
[continues previous] to the devyne knowinge, thanne is it necessarie; but certes, whan it [continues next]
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Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
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Consolatione Philosophie 5 Prose 6: 167
[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne [continues next]
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Consolatione Philosophie 5 Prose 6: 169
[continues previous] thanne ben they absolut fro the bond of necessitee. Right so as [continues next]
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Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered
10
Melibee's Tale: 31
... by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. He seith: "ne yeldeth nat harm for harm, ne wikked speche for wikked speche; but do wel to him that dooth thee harm, and blesse ... [continues next]
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Consolatione Philosophie 2 Prose 4: 77
hevene, yif they mighten atayne to the leest party of the remnaunt [continues next]
11
Consolatione Philosophie 3 Prose 3: 7
thinges, by whiche a man weneth to geten him blisfulnesse, yif [continues next]
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Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that [continues next]
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Consolatione Philosophie 3 Prose 10: 20
it procedeth of thinges that ben al hoole and absolut, and [continues next]
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Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges
10
Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of
11
Consolatione Philosophie 5 Prose 5: 25
[continues previous] of mankinde, right as intelligence is only [to] the devyne nature:
11
Consolatione Philosophie 5 Prose 5: 26
[continues previous] of which it folweth, that thilke knowinge is more worth than thise
12
Consolatione Philosophie 5 Prose 5: 46
[continues previous] hem ne may exceden ne surmounte the bodily figures: certes, of
14
Consolatione Philosophie 5 Prose 6: 167
[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne [continues next]
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Consolatione Philosophie 5 Prose 6: 145
by hem-self, they ben absolut of necessitee, and ne forleten nat ne
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Melibee's Tale: 31
[continues previous] ... another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. He seith: "ne yeldeth nat harm for harm, ne wikked speche for wikked speche; but do wel to him that dooth thee harm, and blesse him that seith to thee harm." And in manye othere places he amonesteth pees and accord. But now wol I speke to yow of the conseil which that was yeven to yow by the men of lawe and the wyse folk, that seyden alle by oon accord as ye han herd bifore; that, over alle thynges, ye sholde doon your diligence to kepen your persone and to warnestore your hous. And seyden also, that in this caas ye oghten for to werken ful avysely and with greet deliberacioun. And sir, as to the firste point, that toucheth to the keping of your persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete David, that seith: "if god ne kepe the citee, in ydel waketh he that it kepeth." Now sir, thanne shul ye committe the keping of your persone to your trewe freendes that been approved and y-knowe; and of hem shul ye axen help your persone for to kepe. For Catoun seith: "if thou hast nede of help, axe it of thy freendes; for ther nis noon so good a phisicien as thy trewe freend." And after this, thanne shul ye kepe yow fro alle straunge folk, and fro lyeres, and have alwey in suspect hir companye. For Piers Alfonce seith: "ne tak no companye by the weye of a straunge man, but-if so be that thou have knowe him of a lenger tyme. And if so be that he falle in-to thy companye paraventure withouten thyn assent, enquere thanne, as subtilly as thou mayst, of his conversacioun and of his lyf bifore, and feyne thy wey; seye that thou goost thider as thou wolt nat go; and if he bereth a spere, hold thee on the right syde, and if he bere a swerd, hold thee on the lift syde." And after this, thanne shul ye kepe yow wysely from alle swich manere peple as I have seyd bifore, and hem and hir conseil eschewe. And after this, thanne shul ye kepe yow in swich manere, that for any presumpcioun of your strengthe, that ye ne dispyse nat ne acounte nat the might of your adversarie so litel, that ye lete the keping of your persone for your presumpcioun; for every wys man dredeth his enemy. And Salomon seith: "weleful is he that of alle hath drede; for certes, he that thurgh the hardinesse of his herte and thurgh the hardinesse ... [continues next]
10
Consolatione Philosophie 2 Prose 1: 65
manaces of Fortune ne ben nat for to dreden, ne the flateringes
11
Consolatione Philosophie 2 Prose 4: 77
[continues previous] hevene, yif they mighten atayne to the leest party of the remnaunt
10
Consolatione Philosophie 2 Prose 5: 6
be considered and loked perfitly? Richesses, ben they precious
10
Consolatione Philosophie 2 Prose 5: 7
by the nature of hem-self, or elles by the nature of thee? What is
11
Consolatione Philosophie 3 Prose 3: 6
[continues previous] errours mis-torneth you ther-fro. Consider now yif that by thilke
11
Consolatione Philosophie 3 Prose 3: 7
[continues previous] thinges, by whiche a man weneth to geten him blisfulnesse, yif
11
Consolatione Philosophie 3 Prose 3: 11
[continues previous] ne semeth fayle, certes than wole I graunte that they ben maked
10
Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
10
Consolatione Philosophie 4 Prose 2: 135
forleten al-outrely in any wyse for to ben. For they that forleten [continues next]
10
Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so,
13
Consolatione Philosophie 5 Prose 4: 74
the endes and the bitydinges of hem ben absolut and quit of alle
13
Consolatione Philosophie 5 Prose 4: 75
necessitee. For certes, I ne trowe nat that any man wolde seyn
12
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
15+
Consolatione Philosophie 5 Prose 6: 146
cesen nat of the libertee of hir owne nature. Thanne, certes,
11
Melibee's Tale: 31
[continues previous] ... the lift syde." And after this, thanne shul ye kepe yow wysely from alle swich manere peple as I have seyd bifore, and hem and hir conseil eschewe. And after this, thanne shul ye kepe yow in swich manere, that for any presumpcioun of your strengthe, that ye ne dispyse nat ne acounte nat the might of your adversarie so litel, that ye lete the keping of your persone for your presumpcioun; for every wys man dredeth his enemy. And Salomon seith: "weleful is he that of alle hath drede; for certes, he that thurgh the hardinesse of his herte and thurgh the hardinesse of him-self hath ...
13
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to [continues next]
11
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
12
Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
11
Consolatione Philosophie 3 Prose 10: 166
of alle the thinges that ben to requeren. But certes, thilke that [continues next]
11
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
15+
Consolatione Philosophie 3 Metre 11: 17
he imagineth to ben in thinges with-oute. And thanne alle the [continues next]
12
Consolatione Philosophie 4 Prose 2: 134
[continues previous] in this wyse they ne forleten nat only to ben mighty, but they
12
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
13
Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
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Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that
13
Consolatione Philosophie 3 Prose 9: 29
[continues previous] 'Certes,' quod I, 'it nis no doute, that it is right worthy to
11
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
11
Consolatione Philosophie 3 Prose 10: 148
[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
11
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
12
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
12
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
10
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
10
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
15+
Consolatione Philosophie 4 Prose 3: 9
[continues previous] I have shewed that blisfulnesse is thilke same good for which
15+
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
10
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute
11
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
11
Consolatione Philosophie 4 Prose 6: 114
they sholden fleten folily. For which it is, that alle thinges semen
11
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
11
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
11
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
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Consolatione Philosophie 5 Prose 3: 10
god hath seyn biforn to comen. For which, yif that god [continues next]
10
Consolatione Philosophie 5 Prose 3: 24
seyn it biforn that is to comen, but rather the contrarye, and that [continues next]
13
Consolatione Philosophie 5 Prose 3: 118
[continues previous] hem certein necessitee of thinges to comen: thanne ne
11
Consolatione Philosophie 5 Prose 4: 23
thinges to-comen (as who seith, any other wey than thus) but that [continues next]
11
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
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Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that [continues next]
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Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
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Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
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Consolatione Philosophie 5 Prose 6: 163
here, that the thinges that god hath present, with-oute doute they
15+
Consolatione Philosophie 5 Prose 6: 148
god wot biforn that they ben to comen. But som of hem comen
11
Consolatione Philosophie 4 Prose 1: 24
[continues previous] that swiche thinges ben doon in the regne of god, that alle thinges
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Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
11
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
10
Consolatione Philosophie 5 Prose 3: 11
[continues previous] knoweth biforn nat only the werkes of men, but also hir conseiles
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Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
13
Consolatione Philosophie 5 Prose 3: 63
god purvyeth the thinges to comen for they ben to comen, what
11
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen [continues next]
11
Consolatione Philosophie 5 Prose 4: 34
of free wil ben constreined to bityden by necessitee?' [continues next]
13
Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
14
Consolatione Philosophie 5 Prose 6: 149
and bityden of free arbitre or of free wille, that, al-be-it so that
11
Melibee's Tale: 11
... that it were profitable. Wherfore we axen leyser and espace to have deliberacioun in this cas to deme. For the commune proverbe seith thus: "he that sone demeth, sone shal repente." And eek men seyn that thilke Iuge is wys, that sone understondeth a matere and Iuggeth by leyser. For al-be-it so that alle tarying be anoyful, algates it is nat to repreve in yevynge of Iugement, ne in vengeance-taking, whan it is suffisant and resonable. And that shewed our lord Iesu Crist by ensample; for whan that the womman that was taken in avoutrie was broght in his presence, to knowen what ... [continues next]
12
Consolatione Philosophie 4 Prose 4: 3
ben chaunged in-to bestes by the qualitee of hir soules, al-be-it so [continues next]
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Consolatione Philosophie 4 Prose 4: 4
that they kepen yit the forme of the body of mankinde. But I [continues next]
10
Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of [continues next]
12
Consolatione Philosophie 5 Prose 1: 32
whiche sentence none of thise olde folk ne withseyde never; al-be-it [continues next]
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Consolatione Philosophie 5 Prose 1: 33
so that they ne understoden ne meneden it naught by god, [continues next]
13
Consolatione Philosophie 5 Prose 4: 144
seen and to formen the figures, algates, al-thogh that wit ne were [continues next]
11
Consolatione Philosophie 5 Prose 6: 140
[continues previous] no necessitee of his owne nature. But certes, the futures that
14
Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in
11
Melibee's Tale: 11
[continues previous] ... leyser and espace to have deliberacioun in this cas to deme. For the commune proverbe seith thus: "he that sone demeth, sone shal repente." And eek men seyn that thilke Iuge is wys, that sone understondeth a matere and Iuggeth by leyser. For al-be-it so that alle tarying be anoyful, algates it is nat to repreve in yevynge of Iugement, ne in vengeance-taking, whan it is suffisant and resonable. And that shewed our lord Iesu Crist by ensample; for whan that the womman that was taken in avoutrie was broght in his presence, to knowen what sholde be doon with hir ...
13
Consolatione Philosophie 3 Prose 4: 49
reverent ne cometh nat to folk of hir propre strengthe of nature,
14
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif
12
Consolatione Philosophie 3 Prose 11: 97
that is hirs, that is to seyn, that is acordinge to hir nature in [continues next]
12
Consolatione Philosophie 3 Prose 11: 98
conservacioun of hir beinge and enduringe? For wher-for elles [continues next]
12
Consolatione Philosophie 4 Metre 3: 27
so that they may chaungen the limes of the body, algates yit
10
Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
12
Consolatione Philosophie 4 Prose 4: 179
ben enforced by the same rote, filthe or sinne, by the propre [continues next]
12
Consolatione Philosophie 4 Prose 4: 180
nature of it, maketh men wrecches; and it sheweth wel, that the [continues next]
11
Consolatione Philosophie 5 Prose 1: 32
[continues previous] whiche sentence none of thise olde folk ne withseyde never; al-be-it
10
Consolatione Philosophie 5 Prose 3: 54
to comen, ther-fore ben they purveyed, nat, certes, for that they
11
Consolatione Philosophie 5 Prose 3: 116
the whiche folk, sin that hir propre wil ne sent hem nat to that oon
14
Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
12
Consolatione Philosophie 5 Prose 5: 27
othre, sin it knoweth by his propre nature nat only his subiect, as [continues next]
13
Consolatione Philosophie 5 Prose 6: 25
of lyf infinit, yit algates ne embraceth it nat the space of the lyf
12
Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature
12
Consolatione Philosophie 5 Prose 6: 134
of it ne maketh it nat, but the adieccioun of the condicioun
14
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
15+
Consolatione Philosophie 5 Prose 6: 151
beinge; by the which first, or that they weren y-doon, they
12
Consolatione Philosophie 3 Prose 11: 98
[continues previous] conservacioun of hir beinge and enduringe? For wher-for elles
10
Consolatione Philosophie 4 Prose 2: 143
[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
10
Consolatione Philosophie 4 Metre 3: 18
They that weren woxen swyn hadden by this y-chaunged hir [continues next]
15+
Consolatione Philosophie 5 Prose 4: 77
bityden first or they weren y-doon; and thilke same thinges, [continues next]
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Consolatione Philosophie 5 Prose 5: 27
[continues previous] othre, sin it knoweth by his propre nature nat only his subiect, as
11
Consolatione Philosophie 5 Prose 6: 3
[continues previous] the nature of hem that comprehenden it, lat us loke now, in as
11
Consolatione Philosophie 5 Prose 6: 77
his simple knowinge, alle thinges of preterit right as they weren
11
Consolatione Philosophie 5 Prose 6: 78
y-doon presently right now. Yif thou wolt thanne thenken and
14
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
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Consolatione Philosophie 1 Prose 4: 20
[continues previous] thinges or comunalitees weren blisful, yif they that hadden studied [continues next]
10
Consolatione Philosophie 4 Metre 3: 18
[continues previous] They that weren woxen swyn hadden by this y-chaunged hir
10
Consolatione Philosophie 5 Prose 4: 76
[continues previous] this: that tho thinges that men doon now, that they ne weren to
15+
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11
Melibee's Tale: 14
This Melibee answerde un-to his wyf Prudence: 'I purpose nat,' quod he, 'to werke by thy conseil, for many causes and resouns. For certes every wight wolde holde me thanne a fool; this is to seyn, if I, for thy conseilling, wolde chaungen thinges that been ordeyned and affermed by so manye wyse. Secoundly I seye, that alle wommen been wikke and noon good of hem alle. For "of a thousand men," seith Salomon, "I fond a good man: but certes, of alle wommen, good womman fond I ...
10
Consolatione Philosophie 1 Prose 4: 20
[continues previous] thinges or comunalitees weren blisful, yif they that hadden studied
10
Consolatione Philosophie 1 Prose 4: 117
of thinges. Ne I trowe nat, by the Iugement of Socrates, that [continues next]
12
Consolatione Philosophie 2 Prose 6: 57
shrewes. For contrarious thinges ne ben nat wont to ben [continues next]
11
Consolatione Philosophie 3 Prose 4: 49
reverent ne cometh nat to folk of hir propre strengthe of nature, [continues next]
11
Consolatione Philosophie 3 Prose 9: 102
'I graunte wel,' quod I; 'ne no sother thing ne may ben [continues next]
11
Consolatione Philosophie 3 Prose 9: 104
'Now hast thou thanne,' quod she, 'the forme and the causes
10
Consolatione Philosophie 3 Prose 9: 120
seye that thou art blisful, yif thou putte this ther-to that I
10
Consolatione Philosophie 3 Prose 9: 123
'Trowest thou that ther be any thing in thise erthely mortal
13
Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben [continues next]
13
Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne [continues next]
12
Consolatione Philosophie 3 Prose 10: 19
took nat hir beginninge of thinges amenused and inparfit, but [continues next]
12
Consolatione Philosophie 3 Prose 10: 26
Boece. 'This is concluded,' quod I, 'fermely and sothfastly.'
13
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
13
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
12
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
12
Consolatione Philosophie 3 Prose 10: 91
ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
13
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
10
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise
10
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges;
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Consolatione Philosophie 3 Prose 11: 10
'They dwellen graunted to thee,' quod I; this is to seyn, as
10
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke
10
Consolatione Philosophie 4 Prose 1: 5
herte, forbrak the entencioun of hir that entendede yit to seyn
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
10
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11
Consolatione Philosophie 4 Prose 4: 54
wonderful; but of the thinges that ben taken also it is necessarie;' [continues next]
12
Consolatione Philosophie 4 Prose 4: 125
men seyn any-thing more verayly. And yif I torne ayein to the [continues next]
11
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
13
Consolatione Philosophie 4 Prose 6: 140
swete thinges ben covenable to some bodies that ben hole, and to [continues next]
10
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
10
Consolatione Philosophie 5 Prose 1: 56
the gold ne hadde hid the gold in thilke place, the gold ne hadde [continues next]
10
Consolatione Philosophie 5 Prose 1: 57
nat been founde. Thise ben thanne the causes of the abregginge [continues next]
11
Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
13
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
11
Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
10
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
10
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
12
Consolatione Philosophie 5 Prose 4: 36
'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
10
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
12
Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
13
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
13
Consolatione Philosophie 5 Prose 6: 108
nat the qualitee of thinges that ben certeinly present to him-ward; [continues next]
11
Consolatione Philosophie 5 Prose 6: 134
of it ne maketh it nat, but the adieccioun of the condicioun [continues next]
14
Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in [continues next]
15+
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
10
Consolatione Philosophie 1 Prose 4: 117
[continues previous] of thinges. Ne I trowe nat, by the Iugement of Socrates, that
10
Consolatione Philosophie 3 Prose 6: 21
[continues previous] And certes, amonges thise thinges I ne trowe nat that the
11
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
11
Consolatione Philosophie 3 Prose 9: 102
[continues previous] 'I graunte wel,' quod I; 'ne no sother thing ne may ben
13
Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
13
Consolatione Philosophie 3 Prose 10: 18
[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
13
Consolatione Philosophie 3 Prose 10: 19
[continues previous] took nat hir beginninge of thinges amenused and inparfit, but
12
Consolatione Philosophie 3 Prose 10: 45
[continues previous] 'This take I wel,' quod I, 'ne this ne may nat ben withseid
13
Consolatione Philosophie 3 Prose 10: 70
[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
13
Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
12
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
12
Consolatione Philosophie 3 Prose 10: 91
[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
15+
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
12
Consolatione Philosophie 4 Prose 1: 45
[continues previous] is y-set, alle thinges y-treted that I trowe ben necessarie to
11
Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10
Consolatione Philosophie 4 Prose 2: 40
[continues previous] 'It remembreth me wel,' quod I, 'that it hath ben shewed.'
10
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
10
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
10
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 4 Prose 4: 70
[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
11
Consolatione Philosophie 4 Prose 4: 71
[continues previous] ben blisful, and shrewes ben wrecches?'
12
Consolatione Philosophie 4 Prose 4: 124
[continues previous] 'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
13
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
10
Consolatione Philosophie 4 Prose 5: 14
[continues previous] greetly,' quod I, 'why that the thinges ben so mis entrechaunged,
13
Consolatione Philosophie 4 Prose 6: 139
[continues previous] is lyke a merveil or a miracle to hem that ne knowen it nat), why that
13
Consolatione Philosophie 4 Prose 6: 140
[continues previous] swete thinges ben covenable to some bodies that ben hole, and to
13
Consolatione Philosophie 5 Metre 3: 24
[continues previous] ben nat y-wist? And thogh that he seke tho thinges, wher shal he
10
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
11
Consolatione Philosophie 5 Prose 3: 119
[continues previous] shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
12
Consolatione Philosophie 5 Prose 5: 27
othre, sin it knoweth by his propre nature nat only his subiect, as
12
Consolatione Philosophie 5 Prose 5: 57
[continues previous] some thinges han certein and necessarie bitydinges, they ne
12
Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
11
Consolatione Philosophie 5 Prose 6: 2
thing that is y-wist nis nat knowen by his nature propre, but by
10
Consolatione Philosophie 5 Prose 6: 101
by o sighte of his thought, he knoweth the thinges to comen, as
11
Consolatione Philosophie 5 Prose 6: 133
[continues previous] simple. For certes, this necessitee conditionel, the propre nature
11
Consolatione Philosophie 5 Prose 6: 134
[continues previous] of it ne maketh it nat, but the adieccioun of the condicioun
14
Consolatione Philosophie 5 Prose 6: 151
[continues previous] beinge; by the which first, or that they weren y-doon, they
13
Consolatione Philosophie 5 Prose 6: 155
maneres in the lyknesse of necessitee by the condicioun of the
10
Consolatione Philosophie 5 Prose 6: 9
shewen us to-gidere the devyne nature and the devyne science. [continues next]
11
Consolatione Philosophie 5 Prose 6: 126
[continues previous] For certes, ther ben two maneres of necessitee. That oon
13
Consolatione Philosophie 5 Prose 6: 143
thanne ben they maked necessarie by the condicioun of the [continues next]
10
Consolatione Philosophie 5 Prose 6: 183
seyn ayein: "How shal it thanne be? Shal nat the devyne [continues next]
10
Consolatione Philosophie 5 Prose 6: 184
science be chaunged by my disposicioun, whan that I wol o thing [continues next]
12
Consolatione Philosophie 5 Prose 6: 191
Philosophie. 'For the devyne sighte renneth to-forn and seeth alle [continues next]
12
Consolatione Philosophie 5 Prose 6: 201
the science of god. For certes, this strengthe of the devyne [continues next]
13
Consolatione Philosophie 5 Prose 6: 144
[continues previous] devyne knowinge. But certes, yif thilke thinges be considered
10
Consolatione Philosophie 5 Prose 6: 183
[continues previous] seyn ayein: "How shal it thanne be? Shal nat the devyne
10
Consolatione Philosophie 5 Prose 6: 184
[continues previous] science be chaunged by my disposicioun, whan that I wol o thing
12
Consolatione Philosophie 5 Prose 6: 191
[continues previous] Philosophie. 'For the devyne sighte renneth to-forn and seeth alle [continues next]
13
Consolatione Philosophie 4 Prose 1: 33
sholden ben defouled and vyle; but it nis nat so. For yif tho [continues next]
13
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole [continues next]
11
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
10
Consolatione Philosophie 5 Prose 6: 9
[continues previous] shewen us to-gidere the devyne nature and the devyne science.
10
Consolatione Philosophie 5 Prose 6: 10
[continues previous] Eternitee, thanne, is parfit possessioun and al-togidere of lyf
15+
Consolatione Philosophie 5 Prose 6: 158
thinges that I purposede thee a litel heer-biforn, that is to seyn,
15+
Consolatione Philosophie 3 Prose 10: 6
maner good as thilke good that thou has diffinisshed a litel
15+
Consolatione Philosophie 3 Prose 10: 7
heer-biforn, that is to seyn, soverein good, may ben founde in the
10
Consolatione Philosophie 5 Prose 1: 39
that hap be any swich thing as I have diffinisshed a litel heer-biforn.'
11
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn,
11
Consolatione Philosophie 5 Prose 6: 200
[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
12
Treatise on the Astrolabe 2: 3
... day. I took the altitude of my sonne, and fond that it was 25 degrees and 30 of minutes of heyghte in the bordure on the bak-syde. Tho turnede I myn Astrolabie, and by-cause that it was by-forn midday, I turnede my riet, and sette the degree of the sonne, that is to seyn, the 1 degree of Aries, on the right syde of myn Astrolabie, up-on that 25 degrees and 30 of minutes of heyghte among myn almikanteras; tho leide I my label up-on the degree of my sonne, and fond the poynte of my label in the bordure, up-on a capital lettre ... [continues next]
13
Consolatione Philosophie 5 Prose 6: 159
the sonne arysinge and the man walkinge, that, ther-whyles that
10
Melibee's Tale: 21
... same resoun shul ye clepen to your conseil, of your freendes that been of age, swiche as han seyn and been expert in manye thinges, and been approved in conseillinges. For the book seith, that "in olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this ... [continues next]
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Parson's Tale: 27
... hem in-to deedly sinne. The especes that sourden of pryde, soothly whan they sourden of malice ymagined, avysed, and forncast, or elles of usage, been deedly synnes, it is no doute. And whan they sourden by freletee unavysed sodeinly, and sodeinly withdrawen ayein, al been they grevouse sinnes, I gesse that they ne been nat deedly. Now mighte men axe wher-of that Pryde sourdeth and springeth, and I seye: somtyme it springeth of the goodes of nature, and som-tyme of the goodes of fortune, and som-tyme of the goodes of grace. Certes, the goodes of nature stonden outher in goodes of ... [continues next]
10
Consolatione Philosophie 1 Metre 6: 2
[continues previous] bemes of Phebus, that is to seyn, whan that Phebus the sonne is
13
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
13
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
10
Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
10
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
11
Consolatione Philosophie 4 Prose 2: 4
thou ne tarye nat to telle me thilke thinges that thou hast [continues next]
12
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
10
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
13
Consolatione Philosophie 5 Prose 3: 92
y-doon — what is thilke prescience that ne comprehendeth no [continues next]
12
Consolatione Philosophie 5 Prose 4: 78
al-thogh that men had y-wist hem biforn, yit they han free [continues next]
11
Consolatione Philosophie 5 Prose 6: 88
knowen by the devyne sighte, sin that, forsothe, men ne maken [continues next]
13
Consolatione Philosophie 5 Prose 6: 89
nat thilke thinges necessarie which that they seen ben y-doon in [continues next]
11
Consolatione Philosophie 5 Prose 6: 165
thinges, as the sonne arysinge; and som descendeth of the power
12
Treatise on the Astrolabe 2: 3
[continues previous] ... knowe the tyd of the day. I took the altitude of my sonne, and fond that it was 25 degrees and 30 of minutes of heyghte in the bordure on the bak-syde. Tho turnede I myn Astrolabie, and by-cause that it was by-forn midday, I turnede my riet, and sette the degree of the sonne, that is to seyn, the 1 degree of Aries, on the right syde of myn Astrolabie, up-on that 25 degrees and 30 of minutes of heyghte among myn almikanteras; tho leide I my label up-on the degree of my sonne, and fond the poynte of my label in the bordure, up-on a capital lettre that ...
10
Melibee's Tale: 21
[continues previous] ... shul ye clepen to your conseil, of your freendes that been of age, swiche as han seyn and been expert in manye thinges, and been approved in conseillinges. For the book seith, that "in olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First ...
12
Parson's Tale: 27
[continues previous] ... in-to deedly sinne. The especes that sourden of pryde, soothly whan they sourden of malice ymagined, avysed, and forncast, or elles of usage, been deedly synnes, it is no doute. And whan they sourden by freletee unavysed sodeinly, and sodeinly withdrawen ayein, al been they grevouse sinnes, I gesse that they ne been nat deedly. Now mighte men axe wher-of that Pryde sourdeth and springeth, and I seye: somtyme it springeth of the goodes of nature, and som-tyme of the goodes of fortune, and som-tyme of the goodes of grace. Certes, the goodes of nature stonden outher in goodes of body or in goodes of soule. Certes, ... [continues next]
11
Parson's Tale: 102
Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu Crist is more strong ... [continues next]
12
Consolatione Philosophie 1 Prose 1: 6
vigour and strengthe that it ne mighte nat ben empted; al were it [continues next]
12
Consolatione Philosophie 4 Prose 1: 10
[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
12
Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
11
Consolatione Philosophie 4 Prose 2: 154
the whiche they ne mighte nat don, yif they mighten dwellen in
14
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
14
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
12
Consolatione Philosophie 4 Prose 4: 11
they ne mighte nat anoyen or doon harm to goode men, certes, a [continues next]
11
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
12
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis
13
Consolatione Philosophie 5 Prose 6: 88
[continues previous] knowen by the devyne sighte, sin that, forsothe, men ne maken
12
Consolatione Philosophie 5 Prose 6: 161
natheles, that oon of hem, or it was y-doon, it bihoved by necessitee
10
Parson's Tale: 26
[continues previous] ... two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn that is in the celer. And this is in manye thinges: as in speche and contenaunce, and in outrageous array of clothing; for certes, if ther ne hadde be no sinne in ...
10
Parson's Tale: 27
[continues previous] ... hem in-to deedly sinne. The especes that sourden of pryde, soothly whan they sourden of malice ymagined, avysed, and forncast, or elles of usage, been deedly synnes, it is no doute. And whan they sourden by freletee unavysed sodeinly, and sodeinly withdrawen ayein, al been they grevouse sinnes, I gesse that they ne been nat deedly. Now mighte men axe wher-of that Pryde sourdeth and springeth, and I seye: somtyme it springeth of the goodes of nature, and som-tyme of the goodes of fortune, and som-tyme of the goodes of grace. Certes, the goodes of nature stonden outher in goodes of ...
10
Parson's Tale: 102
[continues previous] Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu ...
12
Consolatione Philosophie 1 Prose 1: 6
[continues previous] vigour and strengthe that it ne mighte nat ben empted; al were it
11
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
12
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
12
Consolatione Philosophie 4 Prose 4: 10
[continues previous] that men wenen be leveful to shrewes were binomen hem, so that
12
Consolatione Philosophie 5 Prose 3: 55
[continues previous] ben purveyed, ther-fore ne bityde they nat. Yit natheles,
11
Consolatione Philosophie 5 Prose 6: 163
here, that the thinges that god hath present, with-oute doute they
11
Consolatione Philosophie 3 Prose 11: 52
alle thinges, he sholde seen that, with-oute doute, every thing is
10
Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that
11
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
11
Consolatione Philosophie 5 Prose 6: 165
thinges, as the sonne arysinge; and som descendeth of the power [continues next]
11
Consolatione Philosophie 5 Prose 6: 166
of the doeres, as the man walkinge. Thanne seide I no wrong,
11
Consolatione Philosophie 5 Prose 6: 165
thinges, as the sonne arysinge; and som descendeth of the power
11
Consolatione Philosophie 3 Prose 10: 70
[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
11
Consolatione Philosophie 5 Prose 6: 159
the sonne arysinge and the man walkinge, that, ther-whyles that
11
Consolatione Philosophie 5 Prose 6: 166
of the doeres, as the man walkinge. Thanne seide I no wrong,
11
Consolatione Philosophie 2 Prose 5: 72
thinges, yif ther be no beautee to ben desyred, why sholdest thou [continues next]
15+
Consolatione Philosophie 5 Prose 6: 167
that yif these thinges ben referred to the devyne knowinge, thanne
11
Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
10
Consolatione Philosophie 3 Prose 11: 25
whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
10
Consolatione Philosophie 3 Prose 11: 26
oon thing thanne ben they goodes, ne comth it hem nat thanne [continues next]
11
Consolatione Philosophie 3 Prose 12: 28
unioignen the thinges that ben conioigned, yif ther ne were oon
10
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
10
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed,
10
Consolatione Philosophie 4 Prose 6: 111
yif that the simplicitee dwellinge in the divyne thoght sheweth
10
Consolatione Philosophie 5 Prose 3: 127
ben referred to the maker of alle good (as who seyth, than folweth [continues next]
11
Consolatione Philosophie 5 Prose 4: 85
certes, they semen to discorden. For thou wenest that, yif that
11
Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif
11
Consolatione Philosophie 5 Prose 4: 147
imaginatif. Seestow nat thanne that alle the thinges, in knowinge,
12
Consolatione Philosophie 5 Prose 6: 106
oon is voluntarie and that other necessarie. Right so thanne the [continues next]
15+
Consolatione Philosophie 5 Prose 6: 122
thee thus: that thilke thing that is future, whan it is referred [continues next]
15+
Consolatione Philosophie 5 Prose 6: 123
to the devyne knowinge, thanne is it necessarie; but certes, whan it [continues next]
11
Consolatione Philosophie 5 Prose 6: 169
thanne ben they absolut fro the bond of necessitee. Right so as [continues next]
15+
Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self,
11
Consolatione Philosophie 2 Prose 4: 77
hevene, yif they mighten atayne to the leest party of the remnaunt [continues next]
11
Consolatione Philosophie 3 Prose 10: 123
[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and
11
Consolatione Philosophie 3 Prose 10: 148
[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
11
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
10
Consolatione Philosophie 3 Prose 11: 26
[continues previous] oon thing thanne ben they goodes, ne comth it hem nat thanne
10
Consolatione Philosophie 3 Prose 11: 155
[continues previous] For either alle thinges ben referred and brought to nought,
11
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
10
Consolatione Philosophie 5 Prose 2: 29
and encresen the servage which they han ioyned to hem-self; and [continues next]
10
Consolatione Philosophie 5 Prose 2: 30
in this manere they ben caitifs fro hir propre libertee. The whiche [continues next]
10
Consolatione Philosophie 5 Prose 3: 127
[continues previous] ben referred to the maker of alle good (as who seyth, than folweth
13
Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents [continues next]
15+
Consolatione Philosophie 5 Prose 6: 123
[continues previous] to the devyne knowinge, thanne is it necessarie; but certes, whan it
15+
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
15+
Consolatione Philosophie 5 Prose 6: 145
[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 169
[continues previous] thanne ben they absolut fro the bond of necessitee. Right so as [continues next]
15+
Consolatione Philosophie 5 Prose 6: 169
thanne ben they absolut fro the bond of necessitee. Right so as
11
Parson's Tale: 10
... biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as ... [continues next]
11
Consolatione Philosophie 2 Prose 4: 76
[continues previous] many men, trowest thou, wolden demen hem-self to ben almost in
11
Consolatione Philosophie 2 Prose 4: 77
[continues previous] hevene, yif they mighten atayne to the leest party of the remnaunt
10
Consolatione Philosophie 2 Prose 5: 6
[continues previous] be considered and loked perfitly? Richesses, ben they precious
10
Consolatione Philosophie 2 Prose 5: 7
[continues previous] by the nature of hem-self, or elles by the nature of thee? What is
12
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
11
Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to [continues next]
10
Consolatione Philosophie 5 Prose 4: 133
biholdeth alle thinges, so as I shal seye, by a strok of thought [continues next]
10
Consolatione Philosophie 5 Prose 6: 85
a-fer alle thinges, right as it were fro the heye heighte of thinges. [continues next]
10
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
12
Consolatione Philosophie 5 Prose 6: 143
[continues previous] thanne ben they maked necessarie by the condicioun of the
11
Consolatione Philosophie 5 Prose 6: 167
[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne
11
Consolatione Philosophie 5 Prose 6: 168
[continues previous] ben they necessarie; and yif they ben considered by hem-self,
14
Consolatione Philosophie 5 Prose 6: 170
alle thinges that apereth or sheweth to the wittes, yif thou referre
11
Parson's Tale: 10
[continues previous] ... and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the ...
12
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
11
Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11
Consolatione Philosophie 5 Prose 4: 80
[continues previous] no necessitee to thinges that men doon, right so the prescience of
10
Consolatione Philosophie 5 Prose 4: 133
[continues previous] biholdeth alle thinges, so as I shal seye, by a strok of thought [continues next]
12
Consolatione Philosophie 5 Prose 5: 39
universel. And yif that resoun wolde answeren ayein to thise [continues next]
10
Consolatione Philosophie 5 Prose 6: 77
[continues previous] his simple knowinge, alle thinges of preterit right as they weren
10
Consolatione Philosophie 5 Prose 6: 85
[continues previous] a-fer alle thinges, right as it were fro the heye heighte of thinges.
14
Consolatione Philosophie 5 Prose 6: 172
to it-self, than is it singuler. But now, yif thou seyst thus, that [continues next]
14
Consolatione Philosophie 5 Prose 6: 171
it to resoun, it is universel; and yif thou referre it or loke it
10
Consolatione Philosophie 4 Prose 6: 251
ordre of necessitee destinable. For which it folweth, that yif thou
10
Consolatione Philosophie 4 Prose 6: 252
loke the purviaunce ordeininge the thinges that men wenen ben
11
Consolatione Philosophie 5 Prose 4: 135
looketh any-thing universel, it ne useth nat of imaginacioun, nor
10
Consolatione Philosophie 5 Prose 5: 31
ayein resoninge, and seyn, that of thilke universel thing that
10
Consolatione Philosophie 5 Prose 5: 32
resoun weneth to seen, that it nis right naught? For wit and
12
Consolatione Philosophie 5 Prose 5: 38
[continues previous] loketh and comprehendeth that that is sensible and singuler as
14
Consolatione Philosophie 5 Prose 6: 170
[continues previous] alle thinges that apereth or sheweth to the wittes, yif thou referre [continues next]
14
Consolatione Philosophie 5 Prose 6: 171
[continues previous] it to resoun, it is universel; and yif thou referre it or loke it [continues next]
14
Consolatione Philosophie 5 Prose 6: 172
[continues previous] to it-self, than is it singuler. But now, yif thou seyst thus, that [continues next]
14
Consolatione Philosophie 5 Prose 6: 172
to it-self, than is it singuler. But now, yif thou seyst thus, that
11
Consolatione Philosophie 2 Prose 5: 109
knowinge of it-self, than is it brought binethen alle beestes. For-why
14
Consolatione Philosophie 5 Prose 6: 170
[continues previous] alle thinges that apereth or sheweth to the wittes, yif thou referre
14
Consolatione Philosophie 5 Prose 6: 171
[continues previous] it to resoun, it is universel; and yif thou referre it or loke it
14
Consolatione Philosophie 5 Prose 6: 173
yif it be in my power to chaunge my purpos, than shal I voide the
11
Consolatione Philosophie 3 Prose 9: 92
[continues previous] Boece. 'What seyst thou thanne, yif that a man coveiteth
11
Consolatione Philosophie 5 Prose 2: 2
[continues previous] right as thou seyst. But I axe yif ther be any libertee of free wil
14
Consolatione Philosophie 5 Prose 5: 56
[continues previous] thou arguest and seyst thus: that yif it ne seme nat to men that
14
Consolatione Philosophie 5 Prose 6: 115
[continues previous] And yif thou seyst heer, that thilke thing that god seeth to
12
Consolatione Philosophie 5 Prose 6: 174
purviaunce of god, whan that, peraventure, I shal han chaunged
12
Consolatione Philosophie 5 Prose 6: 177
[continues previous] mochel as the present soothnesse of the devyne purviaunce biholdeth
12
Consolatione Philosophie 5 Prose 6: 175
the thinges that he knoweth biforn, thanne shal I answere thee
10
Melibee's Tale: 38
Now sir, if men wolde axe me, why that god suffred men to do yow this vileinye, certes, I can nat wel answere as for no sothfastnesse. For thapostle seith, that "the sciences and the Iuggementz of our lord god almighty been ful depe; ther may no man comprehende ne serchen hem suffisantly." Nathelees, by certeyne presumpcions and coniectinges, I holde and bileve that god, which that is ful of Iustice and of ... [continues next]
12
Melibee's Tale: 59
Thanne seyde Melibee, 'I shal nat conne answere to so manye faire resouns as ye putten to me and shewen. Seyeth shortly your wil and your conseil, and I am al ready to fulfille and parfourne it.'
11
Parson's Tale: 88
... thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat no sinne been untold, as fer as thou hast remembraunce. And whan thou shalt be shriven to thy curat, telle him eek alle the sinnes that thou hast doon sin thou were last y-shriven; this is no ... [continues next]
10
Consolatione Philosophie 2 Prose 4: 97
Is ther any-thing more precious to thee than thy-self? Thou [continues next]
10
Consolatione Philosophie 5 Prose 2: 9
which it decerneth and demeth every thing; thanne knoweth it,
10
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
11
Consolatione Philosophie 5 Prose 3: 6
that god knoweth biforn alle thinges, and that ther is any freedom
11
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be
15+
Consolatione Philosophie 5 Prose 6: 176
thus. Certes, thou mayst wel chaunge thy purpos; but, for as
12
Melibee's Tale: 25
... with-outen your repreve. Soothly, a man may chaungen his purpos and his conseil if the cause cesseth, or whan a newe caas bitydeth. For the lawe seith: that "upon thinges that newely bityden bihoveth newe conseil." And Senek seith: "if thy conseil is comen to the eres of thyn enemy, chaunge thy conseil." Thou mayst also chaunge thy conseil if so be that thou finde that, by errour or by other cause, harm or damage may bityde. Also, if thy conseil be dishonest, or elles cometh of dishoneste cause, chaunge thy conseil. For the lawes seyn: that "alle bihestes that been dishoneste been of no value." And eek, ...
13
Melibee's Tale: 36
... that hath the Iurisdiccioun of it, whan it is graunted him to take thilke vengeance, hastily or attemprely, as the lawe requireth. And yet more-over, of thilke word that Tullius clepeth "consentinge," thou shalt considere if thy might and thy power may consenten and suffyse to thy wilfulnesse and to thy conseillours. And certes, thou mayst wel seyn that "nay." For sikerly, as for to speke proprely, we may do no-thing but only swich thing as we may doon rightfully. And certes, rightfully ne mowe ye take no vengeance as of your propre auctoritee. Thanne mowe ye seen, that your power ne consenteth nat ne accordeth nat with your wilfulnesse. Lat ...
10
Melibee's Tale: 38
[continues previous] Now sir, if men wolde axe me, why that god suffred men to do yow this vileinye, certes, I can nat wel answere as for no sothfastnesse. For thapostle seith, that "the sciences and the Iuggementz of our lord god almighty been ful depe; ther may no man comprehende ne serchen hem suffisantly." Nathelees, by certeyne presumpcions and coniectinges, I holde and bileve that god, which that is ful of Iustice and ...
11
Parson's Tale: 88
[continues previous] ... thy curat, but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat no sinne been untold, as fer as thou hast remembraunce. And whan thou shalt be shriven to thy curat, telle him eek alle the sinnes that thou hast doon sin thou were last y-shriven; this ...
10
Consolatione Philosophie 2 Prose 4: 97
[continues previous] Is ther any-thing more precious to thee than thy-self? Thou
10
Consolatione Philosophie 3 Prose 9: 82
Certes, thus seest thou wel, that manye thinges faylen to him;
12
Consolatione Philosophie 4 Prose 6: 21
aperceyvest wel, of what weight they ben. But for as mochel [continues next]
12
Consolatione Philosophie 4 Prose 6: 22
as the knowinge of thise thinges is a maner porcioun of the [continues next]
14
Consolatione Philosophie 5 Prose 6: 179
wolt chaunge it or no, and whiderward that thou torne it, thou ne
15+
Consolatione Philosophie 5 Prose 6: 177
mochel as the present soothnesse of the devyne purviaunce biholdeth
11
Consolatione Philosophie 2 Prose 8: 1
[continues previous] 'But for as mochel as thou shalt nat wenen', quod she, 'that I
12
Consolatione Philosophie 4 Prose 6: 21
[continues previous] aperceyvest wel, of what weight they ben. But for as mochel
15+
Consolatione Philosophie 5 Prose 2: 32
that alle thinges biholdeth and seeth fro eterne, and ordeineth [continues next]
12
Consolatione Philosophie 5 Prose 6: 174
purviaunce of god, whan that, peraventure, I shal han chaunged [continues next]
10
Melibee's Tale: 24
... nat bere it. For the proverbe seith: "he that to muche embraceth, distreyneth litel." And Catoun seith: "assay to do swich thing as thou hast power to doon, lest that the charge oppresse thee so sore, that thee bihoveth to weyve thing that thou hast bigonne." And if so be that thou be in doute, whether thou mayst parfourne a thing or noon, chese rather to suffre than biginne. And Piers Alphonce seith: "if thou hast might to doon a thing of which thou most repente thee, it is bettre 'nay' than 'ye';" this is to seyn, that thee is bettre holde thy tonge stille, than for to ... [continues next]
14
Melibee's Tale: 25
... with-outen your repreve. Soothly, a man may chaungen his purpos and his conseil if the cause cesseth, or whan a newe caas bitydeth. For the lawe seith: that "upon thinges that newely bityden bihoveth newe conseil." And Senek seith: "if thy conseil is comen to the eres of thyn enemy, chaunge thy conseil." Thou mayst also chaunge thy conseil if so be that thou finde that, by errour or by other cause, harm or damage may bityde. Also, if thy conseil be dishonest, or elles cometh of dishoneste cause, chaunge thy conseil. For the lawes seyn: that "alle bihestes that been dishoneste been of no value." And eek, ... [continues next]
11
Consolatione Philosophie 2 Prose 1: 74
Yif thou committest and bitakest thy sailes to the winde, thou
15+
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
15+
Consolatione Philosophie 5 Prose 6: 179
wolt chaunge it or no, and whiderward that thou torne it, thou ne
11
Melibee's Tale: 20
... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this ... [continues next]
14
Melibee's Tale: 25
[continues previous] ... with-outen your repreve. Soothly, a man may chaungen his purpos and his conseil if the cause cesseth, or whan a newe caas bitydeth. For the lawe seith: that "upon thinges that newely bityden bihoveth newe conseil." And Senek seith: "if thy conseil is comen to the eres of thyn enemy, chaunge thy conseil." Thou mayst also chaunge thy conseil if so be that thou finde that, by errour or by other cause, harm or damage may bityde. Also, if thy conseil be dishonest, or elles cometh of dishoneste cause, chaunge thy conseil. For the lawes seyn: that "alle bihestes that been dishoneste been of no value." And ...
11
Parson's Tale: 92
Thise almesses shaltow doon of thyne owene propre thinges, and hastily, and prively if thou mayst; but nathelees, if thou mayst nat doon it prively, thou shalt nat forbere to doon almesse though men seen it; so that it be nat doon for thank of the world, but only for thank of Iesu Crist. For as witnesseth Seint Mathew, capitulo quinto, 'A citee may nat been hid that is set on a montayne; ne men lighte ... [continues next]
12
Consolatione Philosophie 4 Prose 2: 3
performe that thou bihetest. But I preye thee only this, that [continues next]
10
Consolatione Philosophie 4 Prose 3: 71
bitydeth it, that yif thou seest a wight that be transformed into [continues next]
12
Consolatione Philosophie 5 Prose 1: 15
that thou ne mayst nat suffyce to mesuren the right wey.' [continues next]
11
Consolatione Philosophie 5 Prose 1: 16
'Ne doute thee ther-of nothing,' quod I. 'For, for to knowen [continues next]
11
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
11
Consolatione Philosophie 5 Prose 6: 46
Ne it ne sholde nat semen to us, that god is elder thanne [continues next]
11
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou [continues next]
14
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
14
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
14
Consolatione Philosophie 5 Prose 6: 176
[continues previous] thus. Certes, thou mayst wel chaunge thy purpos; but, for as
11
Consolatione Philosophie 5 Prose 6: 180
mayst nat eschuen the devyne prescience; right as thou ne mayst [continues next]
15+
Consolatione Philosophie 5 Prose 6: 180
mayst nat eschuen the devyne prescience; right as thou ne mayst
11
Melibee's Tale: 20
[continues previous] ... thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ... [continues next]
11
Parson's Tale: 92
[continues previous] Thise almesses shaltow doon of thyne owene propre thinges, and hastily, and prively if thou mayst; but nathelees, if thou mayst nat doon it prively, thou shalt nat forbere to doon almesse though men seen it; so that it be nat doon for thank of the world, but only for thank of Iesu Crist. For as witnesseth Seint Mathew, capitulo quinto, 'A citee may nat been hid that is set on a montayne; ne men lighte nat a ...
11
Consolatione Philosophie 2 Prose 4: 9
[continues previous] false opinioun, that mayst thou nat rightfully blamen ne aretten [continues next]
11
Consolatione Philosophie 5 Prose 3: 37
[continues previous] that the ordre of causes hath it-self; al-thogh that it ne seme nat
11
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to
10
Consolatione Philosophie 5 Prose 3: 96
or elles it ne shal nat be?" Or elles how mochel is worth the
10
Consolatione Philosophie 5 Prose 3: 97
devyne prescience more than the opinioun of mankinde, yif so be
12
Consolatione Philosophie 5 Prose 4: 9
is to seyn, applyen or ioinen to) the simplicitee of the devyne
12
Consolatione Philosophie 5 Prose 4: 10
prescience; the whiche simplicitee of the devyne prescience, yif
11
Consolatione Philosophie 5 Prose 6: 44
the whiche thing it is cleer and manifest that it is propre to the
11
Consolatione Philosophie 5 Prose 6: 46
[continues previous] Ne it ne sholde nat semen to us, that god is elder thanne
12
Consolatione Philosophie 5 Prose 6: 79
[continues previous] avyse the prescience, by which it knoweth alle thinges, thou ne [continues next]
14
Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
14
Consolatione Philosophie 5 Prose 6: 98
[continues previous] nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
11
Consolatione Philosophie 5 Prose 6: 179
[continues previous] wolt chaunge it or no, and whiderward that thou torne it, thou ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 180
[continues previous] mayst nat eschuen the devyne prescience; right as thou ne mayst [continues next]
11
Consolatione Philosophie 5 Prose 6: 181
[continues previous] nat fleen the sighte of the presente eye, al-though that thou torne [continues next]
11
Consolatione Philosophie 5 Prose 6: 206
prescience, than is ther freedom of arbitre, that dwelleth hool and [continues next]
13
Consolatione Philosophie 5 Prose 6: 181
nat fleen the sighte of the presente eye, al-though that thou torne
11
Melibee's Tale: 20
[continues previous] ... conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ...
12
Parson's Tale: 89
Also the verray shrifte axeth certeine condiciouns. First, that thou shryve thee by thy free wil, noght constreyned, ne for shame of folk, ne for maladie, ne swiche thinges; for it is resoun that he that trespasseth by his free wil, that by his free wil he confesse his trespas; and that noon other man telle his sinne but he ... [continues next]
10
Consolatione Philosophie 2 Prose 4: 9
[continues previous] false opinioun, that mayst thou nat rightfully blamen ne aretten
11
Consolatione Philosophie 4 Prose 2: 2
[continues previous] so grete thinges; ne I ne doute nat that thou ne mayst wel
11
Consolatione Philosophie 4 Prose 3: 72
[continues previous] vyces, thou ne mayst nat wene that he be a man.
12
Consolatione Philosophie 5 Prose 6: 80
[continues previous] shal nat demen it as prescience of thinges to comen, but thou
13
Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
11
Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
11
Consolatione Philosophie 5 Prose 6: 205
[continues previous] that is to seyn, sin that necessitee nis nat in thinges by the devyne
13
Consolatione Philosophie 5 Prose 6: 182
thy-self by thy free wil in-to dyverse acciouns. But thou mayst
12
Parson's Tale: 89
[continues previous] Also the verray shrifte axeth certeine condiciouns. First, that thou shryve thee by thy free wil, noght constreyned, ne for shame of folk, ne for maladie, ne swiche thinges; for it is resoun that he that trespasseth by his free wil, that by his free wil he confesse his trespas; and that noon other man telle his sinne but he him-self, ne he shal nat nayte ...
11
Consolatione Philosophie 4 Prose 6: 122
poynt of soverein good ne declyneth nat fro his biginninge. But [continues next]
11
Consolatione Philosophie 4 Prose 6: 123
thou mayst seyn, what unreste may ben a worse confusioun than [continues next]
10
Consolatione Philosophie 4 Metre 7: 32
seyn, that Achelous coude transfigure him-self in-to dyverse lyknesses; [continues next]
11
Consolatione Philosophie 5 Prose 3: 59
the freedom of oure arbitre, that is to seyn, of oure free wil. But [continues next]
13
Consolatione Philosophie 5 Prose 4: 54
covenable and necessarie. But thou mayst seyn, how may it be [continues next]
11
Consolatione Philosophie 5 Prose 4: 82
bityden. But thou mayst seyn, that of thilke same it is y-douted, [continues next]
11
Consolatione Philosophie 3 Prose 4: 54
[continues previous] straunge folk, mayst thou seyn; but amonges hem ther they
11
Consolatione Philosophie 4 Prose 6: 123
[continues previous] thou mayst seyn, what unreste may ben a worse confusioun than
10
Consolatione Philosophie 4 Metre 7: 32
[continues previous] seyn, that Achelous coude transfigure him-self in-to dyverse lyknesses;
11
Consolatione Philosophie 5 Prose 3: 59
[continues previous] the freedom of oure arbitre, that is to seyn, of oure free wil. But
10
Consolatione Philosophie 5 Prose 3: 95
divynour, that seyde: "Al that I seye," quod he, "either it shal be,
10
Consolatione Philosophie 5 Prose 3: 96
or elles it ne shal nat be?" Or elles how mochel is worth the
12
Consolatione Philosophie 5 Prose 5: 30
But how shal it thanne be, yif that wit and imaginacioun stryven
11
Consolatione Philosophie 5 Prose 6: 10
Eternitee, thanne, is parfit possessioun and al-togidere of lyf [continues next]
10
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it
10
Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse
10
Consolatione Philosophie 5 Prose 6: 201
the science of god. For certes, this strengthe of the devyne [continues next]
12
Consolatione Philosophie 5 Prose 6: 184
science be chaunged by my disposicioun, whan that I wol o thing
12
Consolatione Philosophie 5 Prose 3: 82
[continues previous] it bihoveth, by necessitee, that every thing be right as science
12
Consolatione Philosophie 5 Prose 3: 83
[continues previous] comprehendeth it to be. What shal I thanne seyn? In whiche
11
Consolatione Philosophie 5 Prose 3: 93
certein thing ne stable? Or elles what difference is ther bitwixe [continues next]
11
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
11
Consolatione Philosophie 5 Prose 6: 9
[continues previous] shewen us to-gidere the devyne nature and the devyne science.
10
Consolatione Philosophie 5 Prose 6: 155
[continues previous] maneres in the lyknesse of necessitee by the condicioun of the
13
Consolatione Philosophie 5 Prose 6: 185
now, and now another? And thilke prescience, ne semeth it nat
10
Consolatione Philosophie 4 Prose 7: 55
'Why so?' quod she; 'for right as the stronge man ne semeth [continues next]
10
Consolatione Philosophie 4 Prose 7: 56
nat to abaissen or disdaignen as ofte tyme as he hereth the noise [continues next]
10
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
11
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat
11
Consolatione Philosophie 5 Prose 3: 93
[continues previous] certein thing ne stable? Or elles what difference is ther bitwixe
11
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 188
stoundes of knowinge, so that it knowe sum-tyme o thing and sum-tyme [continues next]
14
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it
10
Consolatione Philosophie 2 Prose 4: 80
wrecched but whan thou wenest it: as who seith, thou thy-self, ne
10
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
10
Consolatione Philosophie 4 Prose 4: 13
releved. For al-be-it so that this ne seme nat credible thing, [continues next]
11
Consolatione Philosophie 4 Prose 7: 21
of the poeple, so that it seme nat to hem that I be overmoche departed [continues next]
10
Consolatione Philosophie 4 Prose 7: 56
[continues previous] nat to abaissen or disdaignen as ofte tyme as he hereth the noise
14
Consolatione Philosophie 5 Prose 3: 37
[continues previous] that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 96
or elles it ne shal nat be?" Or elles how mochel is worth the [continues next]
13
Consolatione Philosophie 5 Prose 5: 27
othre, sin it knoweth by his propre nature nat only his subiect, as [continues next]
13
Consolatione Philosophie 5 Prose 5: 28
who seith, it ne knoweth nat al-only that apertieneth properly to his [continues next]
13
Consolatione Philosophie 5 Prose 5: 56
thou arguest and seyst thus: that yif it ne seme nat to men that [continues next]
10
Consolatione Philosophie 5 Prose 6: 46
Ne it ne sholde nat semen to us, that god is elder thanne [continues next]
10
Consolatione Philosophie 5 Prose 6: 79
[continues previous] avyse the prescience, by which it knoweth alle thinges, thou ne [continues next]
14
Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse
10
Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
11
Consolatione Philosophie 4 Prose 3: 36
[continues previous] ne shal derken it, ne power of no wight ne shal nat amenusen it,
10
Consolatione Philosophie 4 Prose 4: 14
[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
13
Consolatione Philosophie 4 Prose 4: 53
[continues previous] For this thing that I shal telle thee now ne shal nat seme lasse
12
Consolatione Philosophie 4 Prose 4: 54
[continues previous] wonderful; but of the thinges that ben taken also it is necessarie;'
11
Consolatione Philosophie 4 Prose 4: 126
[continues previous] studies of men, who is he to whom it sholde seme that he ne
11
Consolatione Philosophie 4 Prose 4: 127
[continues previous] sholde nat only leven thise thinges, but eek gladly herkne
13
Consolatione Philosophie 4 Prose 6: 138
[continues previous] an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it
14
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to
10
Consolatione Philosophie 5 Prose 3: 97
[continues previous] devyne prescience more than the opinioun of mankinde, yif so be
12
Consolatione Philosophie 5 Prose 4: 9
is to seyn, applyen or ioinen to) the simplicitee of the devyne
12
Consolatione Philosophie 5 Prose 4: 10
prescience; the whiche simplicitee of the devyne prescience, yif
11
Consolatione Philosophie 5 Prose 4: 11
that men mighten thinken it in any maner, that is to seyn, that yif
12
Consolatione Philosophie 5 Prose 5: 27
[continues previous] othre, sin it knoweth by his propre nature nat only his subiect, as
13
Consolatione Philosophie 5 Prose 5: 28
[continues previous] who seith, it ne knoweth nat al-only that apertieneth properly to his
10
Consolatione Philosophie 5 Prose 6: 80
[continues previous] shal nat demen it as prescience of thinges to comen, but thou
11
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the
11
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges
10
Consolatione Philosophie 5 Prose 6: 115
[continues previous] And yif thou seyst heer, that thilke thing that god seeth to
13
Consolatione Philosophie 5 Prose 6: 116
[continues previous] bityde, it ne may nat unbityde (as who seith, it mot bityde), and
11
Consolatione Philosophie 5 Prose 6: 180
mayst nat eschuen the devyne prescience; right as thou ne mayst
11
Consolatione Philosophie 5 Prose 6: 181
nat fleen the sighte of the presente eye, al-though that thou torne
10
Consolatione Philosophie 5 Prose 6: 183
[continues previous] seyn ayein: "How shal it thanne be? Shal nat the devyne
12
Consolatione Philosophie 5 Prose 6: 193
[continues previous] of his propre knowinge; ne he ne entrechaungeth nat, so as thou [continues next]
11
Consolatione Philosophie 5 Prose 6: 194
[continues previous] wenest, the stoundes of forknowinge, as now this, now that; but [continues next]
10
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne
10
Consolatione Philosophie 5 Prose 6: 206
prescience, than is ther freedom of arbitre, that dwelleth hool and
12
Consolatione Philosophie 5 Prose 6: 188
stoundes of knowinge, so that it knowe sum-tyme o thing and sum-tyme
11
Consolatione Philosophie 5 Prose 6: 185
now, and now another? And thilke prescience, ne semeth it nat
11
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it
12
Consolatione Philosophie 5 Prose 6: 193
[continues previous] of his propre knowinge; ne he ne entrechaungeth nat, so as thou
12
Consolatione Philosophie 5 Prose 6: 194
[continues previous] wenest, the stoundes of forknowinge, as now this, now that; but
12
Consolatione Philosophie 5 Prose 6: 88
knowen by the devyne sighte, sin that, forsothe, men ne maken [continues next]
12
Consolatione Philosophie 5 Prose 6: 157
Philosophie. 'This is the difference,' quod she; 'that tho [continues next]
12
Consolatione Philosophie 5 Prose 6: 191
Philosophie. 'For the devyne sighte renneth to-forn and seeth alle
12
Consolatione Philosophie 5 Prose 6: 88
[continues previous] knowen by the devyne sighte, sin that, forsothe, men ne maken
12
Consolatione Philosophie 5 Prose 6: 155
maneres in the lyknesse of necessitee by the condicioun of the
11
Consolatione Philosophie 5 Prose 6: 192
futures, and clepeth hem ayein, and retorneth hem to the presence
11
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
12
Consolatione Philosophie 5 Prose 6: 193
of his propre knowinge; ne he ne entrechaungeth nat, so as thou
11
Consolatione Philosophie 3 Metre 2: 26
[continues previous] the westrene wawes, retorneth ayein eftsones his carte, by privee
12
Consolatione Philosophie 5 Prose 6: 188
stoundes of knowinge, so that it knowe sum-tyme o thing and sum-tyme [continues next]
12
Consolatione Philosophie 5 Prose 6: 194
wenest, the stoundes of forknowinge, as now this, now that; but
11
Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
12
Consolatione Philosophie 5 Prose 6: 188
[continues previous] stoundes of knowinge, so that it knowe sum-tyme o thing and sum-tyme
10
Melibee's Tale: 52
... And therfore he seith in another place: "do greet diligence," seith Salomon, "in keping of thy freend and of thy gode name; for it shal lenger abide with thee than any tresour, be it never so precious." And certes he sholde nat be called a gentil man, that after god and good conscience, alle thinges left, ne dooth his diligence and bisinesse to kepen his good name. And Cassidore seith: that "it is signe of a gentil herte, whan a man loveth and desyreth to han a good name." And therfore seith seint Augustin: that "ther been two thinges that arn ... [continues next]
11
Consolatione Philosophie 4 Prose 1: 25
woot and alle thinges may, and ne wole nat but only gode [continues next]
11
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to [continues next]
11
Consolatione Philosophie 4 Prose 6: 243
in this world. For it nis nat leveful to man to comprehenden by [continues next]
13
Consolatione Philosophie 5 Prose 6: 197
alle thinges, god ne hath nat taken it of the bitydinge of thinges
10
Melibee's Tale: 52
[continues previous] ... richesses." And therfore he seith in another place: "do greet diligence," seith Salomon, "in keping of thy freend and of thy gode name; for it shal lenger abide with thee than any tresour, be it never so precious." And certes he sholde nat be called a gentil man, that after god and good conscience, alle thinges left, ne dooth his diligence and bisinesse to kepen his good name. And Cassidore seith: that "it is signe of a gentil herte, whan a man loveth and desyreth to han a good name." And therfore seith seint Augustin: that "ther been two thinges that arn necessarie and nedefulle, and that is ...
10
Parson's Tale: 10
... hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the ...
11
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature
10
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute
10
Consolatione Philosophie 5 Metre 2: 6
alle thinges from an heigh, ne withstondeth nat no thinges by
12
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
11
Consolatione Philosophie 5 Prose 3: 36
thinges y-wist biforn is necessarie, how so or in what manere [continues next]
10
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 74
Wherfore, yif any thing be so to comen, that the bitydinge of hit
11
Consolatione Philosophie 5 Prose 3: 75
ne be nat certein ne necessarie, who may weten biforn that thilke
10
Consolatione Philosophie 5 Prose 6: 16
his lyf. For certes, yit ne hath it taken the tyme of to-morwe, and
11
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne
11
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou
11
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth
11
Consolatione Philosophie 5 Prose 6: 108
nat the qualitee of thinges that ben certeinly present to him-ward;
13
Consolatione Philosophie 5 Prose 6: 198
to come, but of his propre simplicitee. And her-by is assoiled
11
Consolatione Philosophie 5 Prose 3: 35
[continues previous] But I ne enforce me nat now to shewen it, that the bitydinge of
10
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
15+
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn,
13
Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel
13
Consolatione Philosophie 1 Prose 6: 15
her-biforn, and biweyledest and biweptest, that only men weren
15+
Consolatione Philosophie 3 Prose 4: 61
thanne thilke provostrie? And, as I have seyd a litel her-biforn, [continues next]
15+
Consolatione Philosophie 3 Prose 4: 62
that thilke thing that hath no propre beautee of him-self receiveth [continues next]
11
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
12
Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn,
11
Consolatione Philosophie 3 Prose 10: 6
maner good as thilke good that thou has diffinisshed a litel [continues next]
11
Consolatione Philosophie 3 Prose 10: 7
heer-biforn, that is to seyn, soverein good, may ben founde in the [continues next]
11
Consolatione Philosophie 3 Prose 10: 22
empty and with-outen frut. But, as I have y-shewed a litel [continues next]
10
Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
12
Consolatione Philosophie 3 Prose 11: 163
thing hath ben descovered to thee, in that thou seydest that
11
Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
11
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
10
Consolatione Philosophie 3 Prose 12: 19
sholden doute that this world nis governed by god.' [continues next]
13
Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn [continues next]
13
Consolatione Philosophie 3 Prose 12: 59
that thou woldest seye thus; al-be-it so that it were by [continues next]
11
Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
10
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
13
Consolatione Philosophie 4 Prose 2: 162
of this power of shrewes, I have definisshed a litel her-biforn, that [continues next]
10
Consolatione Philosophie 4 Prose 3: 30
thee of thilke noble corolarie that I yaf thee a litel her-biforn;
11
Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
12
Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
12
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
11
Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from
11
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what [continues next]
11
Consolatione Philosophie 5 Prose 4: 28
cause or what is it (as who seith, ther may no cause be) by which [continues next]
14
Consolatione Philosophie 5 Prose 6: 1
Therfor thanne, as I have shewed a litel her-biforn, that al [continues next]
14
Consolatione Philosophie 5 Prose 6: 2
thing that is y-wist nis nat knowen by his nature propre, but by [continues next]
12
Consolatione Philosophie 5 Prose 6: 200
that it is unworthy thing to seyn, that our futures yeven cause of
10
Consolatione Philosophie 3 Prose 4: 62
[continues previous] that thilke thing that hath no propre beautee of him-self receiveth
11
Consolatione Philosophie 3 Prose 6: 16
[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
11
Consolatione Philosophie 3 Prose 6: 27
[continues previous] cleernesse of linage, thanne is gentil name but a foreine thing,
10
Consolatione Philosophie 3 Prose 11: 166
[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
10
Consolatione Philosophie 3 Prose 12: 18
[continues previous] 'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
10
Consolatione Philosophie 3 Prose 12: 19
[continues previous] sholden doute that this world nis governed by god.'
11
Consolatione Philosophie 3 Prose 12: 59
[continues previous] that thou woldest seye thus; al-be-it so that it were by
11
Consolatione Philosophie 4 Prose 2: 157
[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is
11
Consolatione Philosophie 4 Prose 2: 162
[continues previous] of this power of shrewes, I have definisshed a litel her-biforn, that
11
Consolatione Philosophie 5 Prose 4: 28
[continues previous] cause or what is it (as who seith, ther may no cause be) by which
12
Consolatione Philosophie 5 Prose 6: 1
[continues previous] Therfor thanne, as I have shewed a litel her-biforn, that al
10
Consolatione Philosophie 5 Prose 6: 2
[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
11
Consolatione Philosophie 5 Prose 6: 13
tyme it is present, and procedeth fro preterits in-to futures, that is
11
Consolatione Philosophie 5 Prose 6: 14
to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing
11
Consolatione Philosophie 5 Prose 6: 158
[continues previous] thinges that I purposede thee a litel heer-biforn, that is to seyn, [continues next]
12
Consolatione Philosophie 5 Prose 6: 201
the science of god. For certes, this strengthe of the devyne
12
Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
12
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
10
Consolatione Philosophie 5 Prose 6: 183
seyn ayein: "How shal it thanne be? Shal nat the devyne [continues next]
13
Consolatione Philosophie 5 Prose 6: 202
science, which that embraceth alle thinges by his presentarie
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
10
Consolatione Philosophie 4 Prose 6: 22
as the knowinge of thise thinges is a maner porcioun of the [continues next]
13
Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they
12
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
12
Consolatione Philosophie 5 Prose 6: 96
[continues previous] temporel present, right so seeth god alle thinges by his eterne
11
Consolatione Philosophie 5 Prose 6: 203
knowinge, establissheth maner to alle thinges, and it ne oweth
11
Consolatione Philosophie 2 Prose 5: 108
passeth it in noblesse alle other thinges; and whan it forleteth the
11
Consolatione Philosophie 2 Prose 5: 109
knowinge of it-self, than is it brought binethen alle beestes. For-why
11
Consolatione Philosophie 5 Prose 4: 147
[continues previous] imaginatif. Seestow nat thanne that alle the thinges, in knowinge,
11
Consolatione Philosophie 5 Prose 6: 76
[continues previous] the infinit spaces of tymes, preterits and futures, and loketh, in
11
Consolatione Philosophie 5 Prose 6: 77
[continues previous] his simple knowinge, alle thinges of preterit right as they weren
12
Consolatione Philosophie 5 Prose 6: 204
naught to latter thinges; and sin that these thinges ben thus,
12
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
12
Consolatione Philosophie 3 Prose 9: 89
thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
10
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
10
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
15+
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne
12
Consolatione Philosophie 3 Prose 9: 88
[continues previous] every of thise forseyde thinges is the same that thise other
12
Consolatione Philosophie 3 Prose 9: 89
[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
10
Consolatione Philosophie 3 Prose 10: 170
[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
10
Consolatione Philosophie 3 Prose 12: 126
thou yave me as a covenable yift, that is to seyn, that no wight
10
Consolatione Philosophie 3 Prose 12: 127
nis blisful but-yif he be god also ther-with. And seidest eek,
11
Consolatione Philosophie 5 Prose 3: 22
unknitten the knotte of this questioun. For, certes, they seyn
11
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath
11
Consolatione Philosophie 5 Prose 3: 32
the whiche thing is cause of the whiche thing: — as, whether the [continues next]
12
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
12
Consolatione Philosophie 5 Prose 3: 59
the freedom of oure arbitre, that is to seyn, of oure free wil. But [continues next]
13
Consolatione Philosophie 5 Prose 3: 96
or elles it ne shal nat be?" Or elles how mochel is worth the [continues next]
11
Consolatione Philosophie 5 Prose 3: 107
y-graunted and received, that is to seyn, that ther nis no free wille,
10
Consolatione Philosophie 5 Prose 5: 54
nat that the devyne intelligence bi-holdeth or knoweth thinges to
13
Consolatione Philosophie 5 Prose 6: 96
temporel present, right so seeth god alle thinges by his eterne [continues next]
11
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
11
Consolatione Philosophie 5 Prose 6: 181
nat fleen the sighte of the presente eye, al-though that thou torne [continues next]
10
Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse [continues next]
15+
Consolatione Philosophie 5 Prose 6: 206
prescience, than is ther freedom of arbitre, that dwelleth hool and
10
Consolatione Philosophie 5 Prose 3: 6
that god knoweth biforn alle thinges, and that ther is any freedom
10
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
11
Consolatione Philosophie 5 Prose 3: 33
[continues previous] prescience is cause of the necessitee of thinges to comen, or elles
12
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to
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Consolatione Philosophie 5 Prose 3: 59
[continues previous] the freedom of oure arbitre, that is to seyn, of oure free wil. But [continues next]
13
Consolatione Philosophie 5 Prose 3: 96
[continues previous] or elles it ne shal nat be?" Or elles how mochel is worth the
15+
Consolatione Philosophie 5 Prose 4: 19
[continues previous] whiche resoun, for that it demeth that the prescience nis nat cause
11
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
14
Consolatione Philosophie 5 Prose 4: 40
[continues previous] prescience nis nat cause of the necessitee of bitydinge to thinges
13
Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
12
Consolatione Philosophie 5 Prose 6: 140
no necessitee of his owne nature. But certes, the futures that
12
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present.
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Consolatione Philosophie 5 Prose 6: 180
[continues previous] mayst nat eschuen the devyne prescience; right as thou ne mayst
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Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
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Consolatione Philosophie 4 Prose 2: 113
games, whiche they ne may folwen ne holden; but they failen of [continues next]
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Consolatione Philosophie 5 Prose 3: 58
[continues previous] god bityden. And this thing only suffiseth y-nough to destroyen
12
Consolatione Philosophie 5 Prose 3: 59
[continues previous] the freedom of oure arbitre, that is to seyn, of oure free wil. But
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Consolatione Philosophie 2 Prose 6: 75
cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
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Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne, [continues next]
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Consolatione Philosophie 4 Prose 2: 112
[continues previous] soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
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Consolatione Philosophie 5 Prose 3: 110
ther thanne purposed and bihight medes to gode folk, and peynes
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Consolatione Philosophie 5 Prose 4: 74
the endes and the bitydinges of hem ben absolut and quit of alle [continues next]
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Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents [continues next]
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Consolatione Philosophie 5 Prose 6: 209
unbounden and quite of alle necessitee. And god, biholder and
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Consolatione Philosophie 2 Prose 6: 75
[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
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Consolatione Philosophie 5 Prose 4: 75
[continues previous] necessitee. For certes, I ne trowe nat that any man wolde seyn
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Consolatione Philosophie 2 Prose 6: 89
hem alwey goode to whom that they ben y-ioigned. [continues next]
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Consolatione Philosophie 5 Prose 6: 213
torments to wikked men. Ne in ydel ne in veyn ne ben ther nat
11
Parson's Tale: 35
... his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and of Ire. God seith: 'thou shalt nat take the name of thy lord god in veyn or in ydel.' Also oure lord Iesu Crist seith by the word of seint Mathew: 'Nolite iurare omnino: ne wol ye nat swere in alle manere; neither by hevene, for it is goddes trone; ne by erthe, for it is the bench of his feet; ne by Ierusalem, for it is the citee ...
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Consolatione Philosophie 2 Prose 6: 88
[continues previous] neither they ne ioignen hem nat alwey to goode men, ne maken
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Consolatione Philosophie 2 Prose 6: 89
[continues previous] hem alwey goode to whom that they ben y-ioigned.
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Consolatione Philosophie 3 Prose 10: 110
o god; but, by the participacioun of divinitee, ther ne let ne
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Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
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Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of [continues next]
11
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
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Consolatione Philosophie 5 Prose 3: 109
damages ther folwen of thinges of mankinde. For in ydel ben
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Consolatione Philosophie 5 Prose 3: 110
ther thanne purposed and bihight medes to gode folk, and peynes
10
Consolatione Philosophie 5 Prose 3: 119
shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
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Consolatione Philosophie 5 Prose 3: 142
beseken it and impetren it. And yif men wene nat that hope ne [continues next]
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Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
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Consolatione Philosophie 2 Prose 5: 21
richesses ne mowen nat passen in-to moche folke with-oute [continues next]
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Consolatione Philosophie 2 Prose 5: 22
amenusinge. And whan they ben apassed, nedes they maken [continues next]
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Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne, [continues next]
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Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
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Consolatione Philosophie 3 Prose 3: 14
that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
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Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen [continues next]
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Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
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Consolatione Philosophie 3 Prose 11: 14
they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
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Consolatione Philosophie 3 Prose 12: 149
that ne ben nat taken fro with-oute the compas of thing of which [continues next]
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Consolatione Philosophie 4 Prose 1: 8
clere to me and so shewinge by the devyne lookinge of hem, and [continues next]
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Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
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Consolatione Philosophie 4 Prose 1: 39
mede; and that blisfulnesses comen alwey to goode folk, and [continues next]
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Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
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Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
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Consolatione Philosophie 4 Prose 2: 132
ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
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Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
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Consolatione Philosophie 4 Prose 2: 142
nat that they ben shrewes; but I deneye, and seye simplely and [continues next]
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Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to [continues next]
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Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
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Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
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Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of [continues next]
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Consolatione Philosophie 4 Prose 4: 93
wrongfully delivered fro peyne, than whan they ben punisshed by [continues next]
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Consolatione Philosophie 4 Prose 4: 119
shewed thee that more unsely ben shrewes, whan they escapen [continues next]
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Consolatione Philosophie 4 Prose 4: 120
with-oute hir rightful peyne, than whan they ben punisshed by [continues next]
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Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
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Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by [continues next]
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Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
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Consolatione Philosophie 5 Prose 3: 143
[continues previous] preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
10
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben [continues next]
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Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
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Consolatione Philosophie 5 Prose 4: 25
That is to seyn, that they moten bityde. But thanne, yif [continues next]
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Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
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Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
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Consolatione Philosophie 5 Prose 5: 58
mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
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Consolatione Philosophie 1 Prose 4: 36
[continues previous] grevous discordes, that ne mighten ben relesed by preyeres; for
13
Consolatione Philosophie 2 Prose 6: 75
[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
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Consolatione Philosophie 3 Prose 3: 13
[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
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Consolatione Philosophie 3 Prose 4: 64
[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
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Consolatione Philosophie 3 Prose 9: 96
[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
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Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
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Consolatione Philosophie 3 Prose 10: 91
[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
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Consolatione Philosophie 3 Prose 11: 14
[continues previous] they ben dyverse that oon fro that othre; and so as ech of hem
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Consolatione Philosophie 3 Prose 11: 21
[continues previous] wherby that they mowen ben put in the noumber of thinges that
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Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
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Consolatione Philosophie 3 Prose 12: 9
[continues previous] that thou ne shalt remembren thilke thing that thou seydest that
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Consolatione Philosophie 4 Prose 1: 9
[continues previous] by thy resouns, that they ne mowen ben overcomen. And
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Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
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Consolatione Philosophie 4 Prose 2: 131
[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
12
Consolatione Philosophie 4 Prose 2: 132
[continues previous] ayeins the vyces. Ne knowen they nat thanne wel that they
12
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
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Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
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Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
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Consolatione Philosophie 4 Prose 4: 93
[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by
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Consolatione Philosophie 4 Prose 4: 94
[continues previous] rightful veniaunce. But this is open thing and cleer, that it is
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Consolatione Philosophie 4 Prose 4: 121
[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
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Consolatione Philosophie 4 Prose 6: 192
[continues previous] And som men, that ne mowen nat ben overcomen by torments,
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Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
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Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
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Consolatione Philosophie 5 Prose 3: 142
[continues previous] beseken it and impetren it. And yif men wene nat that hope ne
13
Consolatione Philosophie 5 Prose 3: 143
[continues previous] preyeres ne han no strengthes, by the necessitee of thinges to
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Consolatione Philosophie 5 Prose 4: 17
[continues previous] that thilke resouns of hem that assoilen this questioun ne ben
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Consolatione Philosophie 5 Prose 4: 18
[continues previous] nat speedful y-nough ne sufficient: the whiche solucioun, or the
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Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
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Consolatione Philosophie 5 Prose 4: 57
[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
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Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
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Consolatione Philosophie 5 Prose 5: 20
[continues previous] comth to beestes that ne mowen nat moeven hem-self her and
14
Consolatione Philosophie 5 Prose 5: 57
[continues previous] some thinges han certein and necessarie bitydinges, they ne
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Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
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Consolatione Philosophie 2 Prose 5: 22
[continues previous] amenusinge. And whan they ben apassed, nedes they maken
11
Consolatione Philosophie 4 Prose 4: 121
[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne
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Consolatione Philosophie 5 Prose 6: 219
is encharged and commaunded to yow, yif ye nil nat dissimulen;
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Consolatione Philosophie 2 Metre 7: 19
yif ye wene to liven the longer for winde of your mortal name,
13
Consolatione Philosophie 5 Prose 6: 221
workes, biforn the eyen of the Iuge that seeth and demeth alle
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Consolatione Philosophie 4 Prose 7: 41
'Nay,' quod I, 'but the poeple demeth that it is most wrecched [continues next]
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Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
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Consolatione Philosophie 5 Prose 3: 105
thinges without errour of falsnesse, bindeth and constreineth [continues next]
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Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges [continues next]
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Consolatione Philosophie 5 Prose 5: 70
certes that is this, in what maner the prescience of god seeth alle [continues next]
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Consolatione Philosophie 5 Prose 5: 71
thinges certeins and diffinisshed, al-thogh they ne han no certein [continues next]
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Consolatione Philosophie 5 Prose 6: 222
thinges.' To whom be glorye and worshipe by infinit tymes. Amen.
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Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Metre 2: 10
[continues previous] he loketh and seeth alle thinges alone, thou mayst seyn that he is
12
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
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Consolatione Philosophie 5 Prose 3: 105
[continues previous] thinges without errour of falsnesse, bindeth and constreineth
11
Consolatione Philosophie 5 Prose 5: 71
[continues previous] thinges certeins and diffinisshed, al-thogh they ne han no certein