Comparison of Geoffrey Chaucer Consolatione Philosophie 1 Prose 1 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 1 Prose 1 has 63 lines, and 5% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 68% of the lines have weak matches at magnitude 10 to 14. 27% of the lines have no match. On average, each line has 0.06 strong matches and 3.38 weak matches.

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Consolatione Philosophie 1 Prose 1: 3

stondinge aboven the heighte of myn heved, a woman of ful greet
11

Consolatione Philosophie 1 Prose 1: 11

semede that she touchede the hevene with the heighte of hir
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Consolatione Philosophie 1 Prose 1: 12

heved; and whan she heef hir heved hyer, she percede the
12

Romaunt of the Rose: 3204

Was ful of riche stonis fret. [continues next]
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Consolatione Philosophie 1 Prose 1: 4

reverence by semblaunt, hir eyen brenninge and cleer-seinge over
10

Melibee's Tale: 8

Thanne, by the conseil of his wyf Prudence, this Melibeus leet callen a greet congregacioun of folk; as surgiens, phisiciens, olde folk and yonge, and somme of hise olde enemys reconsiled as by hir semblaunt to his love and in-to his grace; and ther-with-al ther comen somme of hise neighebores that diden him reverence more for drede than for love, as it happeth ofte. Ther comen also ful many subtile flatereres, and wyse advocats lerned in the lawe.
12

Romaunt of the Rose: 3205

[continues previous] Hir goodly semblaunt, by devys,
10

Consolatione Philosophie 1 Prose 1: 5

the comune might of men; with a lyfly colour, and with swich
10

Troilus and Criseyde 3: 475

So coude he him governe in swich servyse, [continues next]
12

Consolatione Philosophie 1 Prose 1: 6

vigour and strengthe that it ne mighte nat ben empted; al were it
11

Merchant's Tale: 790

Ne Priapus ne mighte nat suffyse,
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Melibee's Tale: 5

... saugh hir tyme, she seyde him in this wyse. 'Allas, my lord,' quod she,' why make ye your-self for to be lyk a fool? For sothe, it aperteneth nat to a wys man, to maken swiche a sorwe. Your doghter, with the grace of god, shal warisshe and escape. And al were it so that she right now were deed, ye ne oghte nat as for hir deeth your-self to destroye. Senek seith: "the wise man shal nat take to greet disconfort for the deeth of his children, but certes he sholde suffren it in pacience, as wel as he abydeth the deeth of his owene propre persone."' [continues next]
11

Monk's Tale: 283

Al were it so that she hem longe taried; [continues next]
12

Nun's Priest's Tale: 38

Thanne crew he, that it mighte nat ben amended.
11

Consolatione Philosophie 2 Prose 4: 89

yit may it nat ben with-holden that it ne goth away whan it wole.
12

Consolatione Philosophie 2 Metre 6: 19

hete; that is to seyn, alle the poeples in the south. But yit ne
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Consolatione Philosophie 2 Metre 6: 20

mighte nat al his hye power torne the woodnesse of this wikked
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Consolatione Philosophie 3 Metre 2: 5

thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
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Consolatione Philosophie 3 Prose 2: 10

ther failede any thing, it mighte nat ben cleped sovereyn good:
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Consolatione Philosophie 3 Prose 12: 82

'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
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Consolatione Philosophie 4 Prose 4: 10

that men wenen be leveful to shrewes were binomen hem, so that [continues next]
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Consolatione Philosophie 4 Prose 4: 11

they ne mighte nat anoyen or doon harm to goode men, certes, a [continues next]
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Consolatione Philosophie 4 Prose 6: 16

seyn, by vigour and strengthe of wit. For in this manere men
11

Consolatione Philosophie 5 Prose 3: 137

which that is inestimable, that is to seyn, that it is so greet, that it [continues next]
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Consolatione Philosophie 5 Prose 3: 138

ne may nat ben ful y-preysed. And this is only the manere, that is [continues next]
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Consolatione Philosophie 5 Prose 6: 67

it sholde continue the lyf in goinge, of the whiche lyf it ne mighte
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Consolatione Philosophie 5 Prose 6: 68

nat enbrace the plentee in dwellinge. And for-thy, yif we wollen
12

Consolatione Philosophie 5 Prose 6: 160

thilke thinges been y-doon, they ne mighte nat ben undoon;
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Consolatione Philosophie 5 Prose 6: 161

natheles, that oon of hem, or it was y-doon, it bihoved by necessitee
11

Legend of Dido: 12

And fyr so wood, it mighte nat be stered, [continues next]
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Legend of Dido: 13

In al the noble tour of Ilioun, [continues next]
10

Troilus and Criseyde 3: 476

[continues previous] That al the world ne mighte it bet devyse.
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Consolatione Philosophie 1 Prose 1: 7

so that she was ful of so greet age, that men ne wolde nat trowen,
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Canterbury Tales Prologue: 137

And sikerly she was of greet disport,
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Canterbury Tales Prologue: 138

And ful plesaunt, and amiable of port,
11

Clerk's Tale: 1140

Sin ye be stronge as is a greet camaille;
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Clerk's Tale: 1141

Ne suffreth nat that men yow doon offence.
11

Merchant's Tale: 173

She shal nat passe twenty yeer, certayn; [continues next]
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Melibee's Tale: 5

[continues previous] ... she seyde him in this wyse. 'Allas, my lord,' quod she,' why make ye your-self for to be lyk a fool? For sothe, it aperteneth nat to a wys man, to maken swiche a sorwe. Your doghter, with the grace of god, shal warisshe and escape. And al were it so that she right now were deed, ye ne oghte nat as for hir deeth your-self to destroye. Senek seith: "the wise man shal nat take to greet disconfort for the deeth of his children, but certes he sholde suffren it in pacience, as wel as he abydeth the deeth of his owene ...
11

Melibee's Tale: 52

Thanne thus, in getinge richesses, ye mosten flee ydelnesse. And afterward, ye shul use the richesses, whiche ye have geten by your wit and by your travaille, in swich a manere, that men holde nat yow to scars, ne to sparinge, ne to fool-large, that is to seyn, over-large a spender. For right as men blamen an avaricious man by-cause of his scarsetee and chincherye, in the same wyse is he to blame that spendeth over largely. And therfore seith Caton: "use," he seith, "thy richesses that thou hast ... [continues next]
11

Monk's Tale: 282

[continues previous] To Odenake, a prince of that contree,
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Monk's Tale: 283

[continues previous] Al were it so that she hem longe taried;
10

Nun's Priest's Tale: 546

She was so ful of torment and of rage,
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Consolatione Philosophie 1 Prose 6: 9

'Certes,' quod I, 'I ne trowe nat in no manere, that so [continues next]
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Consolatione Philosophie 3 Metre 2: 5

[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
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Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
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Consolatione Philosophie 3 Prose 10: 160

no good in it-self, ne semblaunce of good, it ne may nat wel in [continues next]
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Consolatione Philosophie 3 Prose 10: 161

no manere be desired ne requered. And the contrarie: for [continues next]
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Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
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Consolatione Philosophie 4 Prose 4: 10

[continues previous] that men wenen be leveful to shrewes were binomen hem, so that
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Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes [continues next]
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Consolatione Philosophie 5 Prose 3: 137

[continues previous] which that is inestimable, that is to seyn, that it is so greet, that it
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Consolatione Philosophie 5 Prose 3: 138

[continues previous] ne may nat ben ful y-preysed. And this is only the manere, that is
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Consolatione Philosophie 5 Prose 4: 120

strengthe; but the lowere strengthe ne aryseth nat in no manere [continues next]
11

Legend of Dido: 12

[continues previous] And fyr so wood, it mighte nat be stered,
12

Romaunt of the Rose: 1225

Hir herte wolde have ful greet pitee,
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Romaunt of the Rose: 1226

She was so amiable and free.
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Romaunt of the Rose: 7314

That men ne may, in no manere, [continues next]
12

Troilus and Criseyde 5: 1635

But fynally, he ful ne trowen mighte [continues next]
12

Troilus and Criseyde 5: 1636

That she ne wolde him holden that she highte; [continues next]
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Consolatione Philosophie 1 Prose 1: 8

in no manere, that she were of oure elde. The stature of hir was
11

Merchant's Tale: 172

[continues previous] I wol non old wyf han in no manere.
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Merchant's Tale: 173

[continues previous] She shal nat passe twenty yeer, certayn;
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Melibee's Tale: 52

[continues previous] Thanne thus, in getinge richesses, ye mosten flee ydelnesse. And afterward, ye shul use the richesses, whiche ye have geten by your wit and by your travaille, in swich a manere, that men holde nat yow to scars, ne to sparinge, ne to fool-large, that is to seyn, over-large a spender. For right as men blamen an avaricious man by-cause of his scarsetee and chincherye, in the same wyse is he to blame that spendeth over largely. And therfore seith Caton: "use," ...
12

Consolatione Philosophie 1 Prose 6: 9

[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
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Consolatione Philosophie 3 Prose 10: 160

[continues previous] no good in it-self, ne semblaunce of good, it ne may nat wel in
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Consolatione Philosophie 3 Prose 10: 161

[continues previous] no manere be desired ne requered. And the contrarie: for
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Consolatione Philosophie 5 Prose 3: 8

[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
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Consolatione Philosophie 5 Prose 4: 120

[continues previous] strengthe; but the lowere strengthe ne aryseth nat in no manere
11

Anelida and Arcite: 78

Yong was this quene, of twenty yeer of elde, [continues next]
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Anelida and Arcite: 79

Of midel stature, and of swich fairnesse, [continues next]
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Anelida and Arcite: 80

That nature had a Ioye hir to behelde; [continues next]
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Romaunt of the Rose: 7314

[continues previous] That men ne may, in no manere,
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Troilus and Criseyde 5: 806

Criseyde mene was of hir stature, [continues next]
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Troilus and Criseyde 5: 807

Ther-to of shap, of face, and eek of chere, [continues next]
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Troilus and Criseyde 5: 1636

[continues previous] That she ne wolde him holden that she highte;
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Consolatione Philosophie 1 Prose 1: 9

of a doutous Iugement; for som-tyme she constreinede and shronk
11

Anelida and Arcite: 78

[continues previous] Yong was this quene, of twenty yeer of elde,
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Anelida and Arcite: 79

[continues previous] Of midel stature, and of swich fairnesse,
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Troilus and Criseyde 5: 806

[continues previous] Criseyde mene was of hir stature,
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Troilus and Criseyde 5: 807

[continues previous] Ther-to of shap, of face, and eek of chere,
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Consolatione Philosophie 1 Prose 1: 11

semede that she touchede the hevene with the heighte of hir
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Knight's Tale: 1703

The voys of peple touchede the hevene,
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Knight's Tale: 1704

So loude cryden they with mery stevene:
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Consolatione Philosophie 1 Prose 1: 3

stondinge aboven the heighte of myn heved, a woman of ful greet [continues next]
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Consolatione Philosophie 4 Metre 1: 1

I have, forsothe, swifte fetheres that surmounten the heighte of [continues next]
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Consolatione Philosophie 4 Metre 1: 2

hevene. Whan the swifte thought hath clothed it-self in tho [continues next]
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Consolatione Philosophie 1 Prose 1: 12

heved; and whan she heef hir heved hyer, she percede the
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Consolatione Philosophie 1 Prose 1: 3

[continues previous] stondinge aboven the heighte of myn heved, a woman of ful greet
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Consolatione Philosophie 4 Metre 1: 2

[continues previous] hevene. Whan the swifte thought hath clothed it-self in tho
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Consolatione Philosophie 1 Prose 1: 14

clothes weren maked of right delye thredes and subtil crafte, of
10

Anelida and Arcite: 88

And subtil in that crafte over any wight,
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Consolatione Philosophie 1 Prose 1: 15

perdurable matere; the whiche clothes she hadde woven with hir
10

Man of Law's Tale: 346

They han hir yeven, and clothes eek she hadde,
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Consolatione Philosophie 1 Prose 3: 29

clothes that I hadde woven with myn handes; and with tho
11

Romaunt of the Rose: 451

That not a peny hadde in wolde,
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Romaunt of the Rose: 452

Al-though [that] she hir clothes solde,
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Romaunt of the Rose: 571

And for to kepe hir hondes faire [continues next]
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Romaunt of the Rose: 572

Of gloves whyte she hadde a paire. [continues next]
12

Troilus and Criseyde 5: 865

For love of Troilus, hir owene knight, [continues next]
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Troilus and Criseyde 5: 866

As fer-forth as she conning hadde or might, [continues next]
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Consolatione Philosophie 1 Prose 1: 16

owene hondes, as I knew wel after by hir-self, declaringe and
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Romaunt of the Rose: 571

[continues previous] And for to kepe hir hondes faire
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Troilus and Criseyde 5: 865

[continues previous] For love of Troilus, hir owene knight,
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Troilus and Criseyde 5: 866

[continues previous] As fer-forth as she conning hadde or might,
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Consolatione Philosophie 1 Prose 1: 17

shewinge to me the beautee; the whiche clothes a derknesse of a
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Consolatione Philosophie 2 Prose 4: 118

be dispysed and forleten. Certes eek, that is a ful litel good that [continues next]
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Consolatione Philosophie 1 Prose 1: 18

forleten and dispysed elde hadde dusked and derked, as it is wont
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Consolatione Philosophie 2 Prose 4: 118

[continues previous] be dispysed and forleten. Certes eek, that is a ful litel good that
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Consolatione Philosophie 1 Prose 1: 20

In the nethereste hem or bordure of thise clothes men redden,
11

Treatise on the Astrolabe 1: 4

This moder is devyded on the bak-half with a lyne, that cometh dessendinge fro the ring down to the nethereste bordure. The whiche lyne, fro the for-seide ring un-to the centre of the large hole amidde, is cleped the south lyne, or elles the lyne meridional. And the remenant of this lyne downe to the bordure is cleped the north lyne, or elles the lyne of midnight. And for the more declaracioun, ...
15+

Consolatione Philosophie 1 Prose 1: 21

y-woven in, a Grekissh P, that signifyeth the lyf Actif; and aboven
15+

Consolatione Philosophie 1 Prose 1: 22

that lettre, in the heyeste bordure, a Grekissh T, that signifyeth [continues next]
15+

Consolatione Philosophie 1 Prose 1: 23

the lyf Contemplatif. And bi-twixen these two lettres ther weren [continues next]
15+

Consolatione Philosophie 1 Prose 1: 22

that lettre, in the heyeste bordure, a Grekissh T, that signifyeth
15+

Consolatione Philosophie 1 Prose 1: 21

[continues previous] y-woven in, a Grekissh P, that signifyeth the lyf Actif; and aboven [continues next]
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Consolatione Philosophie 1 Prose 1: 22

[continues previous] that lettre, in the heyeste bordure, a Grekissh T, that signifyeth [continues next]
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Treatise on the Astrolabe 2: 3

... of the sonne, that is to seyn, the 1 degree of Aries, on the right syde of myn Astrolabie, up-on that 25 degrees and 30 of minutes of heyghte among myn almikanteras; tho leide I my label up-on the degree of my sonne, and fond the poynte of my label in the bordure, up-on a capital lettre that is cleped an X; tho rekened I alle the capitalles lettres fro the lyne of midnight un-to this forseide lettre X, and fond that it was 9 of the clokke of the day. Tho loked I down up-on the est orisonte, and fond there the 20 degree of Geminis assending; ...
15+

Consolatione Philosophie 1 Prose 1: 23

the lyf Contemplatif. And bi-twixen these two lettres ther weren
15+

Consolatione Philosophie 1 Prose 1: 21

[continues previous] y-woven in, a Grekissh P, that signifyeth the lyf Actif; and aboven
12

Parlement of Foules: 123

And over the gate, with lettres large y-wroghte,
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Parlement of Foules: 124

Ther weren vers y-writen, as me thoghte,
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Consolatione Philosophie 1 Prose 1: 24

seyn degrees, nobly y-wroght in manere of laddres; by whiche
13

Miller's Tale: 438

His owne hand he made laddres three, [continues next]
13

Miller's Tale: 439

To climben by the ronges and the stalkes [continues next]
12

Treatise on the Astrolabe 1: 4

This moder is devyded on the bak-half with a lyne, that cometh dessendinge fro the ring down to the nethereste bordure. The whiche lyne, fro the for-seide ring un-to the centre of the large hole amidde, is cleped the south lyne, or elles the lyne meridional. And the remenant of this lyne downe to the bordure is cleped the north lyne, or elles the lyne of midnight. And for the more declaracioun, lo ... [continues next]
12

Treatise on the Astrolabe 1: 12

Next the forseide Cercle of the Abc., under the cros-lyne, is marked the scale, in maner of two squyres, or elles in manere of laddres, that serveth by hise 12 poyntes and his devisiouns of ful many a subtil conclusioun. Of this forseide scale, fro the croos-lyne un-to the verre angle, is cleped umbra versa, and the nether partie is cleped the umbra recta, or elles umbra extensa. And for the more declaracioun, lo here the figure.
10

Treatise on the Astrolabe 2: 15

To know which day is lyk to which day as of lengthe, &c. Loke whiche degrees ben y-lyke fer fro the hevedes of Cancer and Capricorn; and lok, whan the sonne is in any of thilke degrees, than ben the dayes y-lyke of lengthe. This is to seyn, that as long is that day in that monthe, as was swich a day in swich a ... [continues next]
13

Consolatione Philosophie 1 Prose 1: 25

degrees men mighten climben fro the nethereste lettre to the
13

Miller's Tale: 439

[continues previous] To climben by the ronges and the stalkes
12

Treatise on the Astrolabe 1: 4

[continues previous] This moder is devyded on the bak-half with a lyne, that cometh dessendinge fro the ring down to the nethereste bordure. The whiche lyne, fro the for-seide ring un-to the centre of the large hole amidde, is cleped the south lyne, or elles the lyne meridional. And the remenant of this lyne downe to the bordure is cleped the north lyne, or elles the lyne of midnight. And for the more declaracioun, lo here the figure.
10

Treatise on the Astrolabe 2: 15

[continues previous] To know which day is lyk to which day as of lengthe, &c. Loke whiche degrees ben y-lyke fer fro the hevedes of Cancer and Capricorn; and lok, whan the sonne is in any of thilke degrees, than ben the dayes y-lyke of lengthe. This is to seyn, that as long is that day in that monthe, as was swich a day in swich a month; ther varieth but lite. Also, ...
12

Consolatione Philosophie 1 Prose 1: 29

forseide woman bar smale bokes in hir right hand, and in hir left
12

Knight's Tale: 1101

A citole in hir right hand hadde she, [continues next]
12

Knight's Tale: 1102

And on hir heed, ful semely for to see, [continues next]
12

Monk's Tale: 383

And she that bar the ceptre ful of floures [continues next]
10

Troilus and Criseyde 3: 1199

As writen clerkes in hir bokes olde,
10

Troilus and Criseyde 3: 1200

Right as an aspes leef she gan to quake,
12

Knight's Tale: 1101

[continues previous] A citole in hir right hand hadde she,
14

Monk's Tale: 382

[continues previous] Shal on hir heed now were a vitremyte; [continues next]
14

Monk's Tale: 383

[continues previous] And she that bar the ceptre ful of floures [continues next]
11

Consolatione Philosophie 2 Prose 1: 3

mighte seyn thus: After thise thinges she stinte a litel; and whan [continues next]
11

Consolatione Philosophie 2 Prose 1: 4

she aperceived by atempre stillenesse that I was ententif to herkene [continues next]
14

Consolatione Philosophie 1 Prose 1: 31

And whan she say thise poetical Muses aprochen aboute my
11

Merchant's Tale: 940

Now kis me, wyf, and lat us rome aboute.'
11

Merchant's Tale: 941

This fresshe May, whan she thise wordes herde,
14

Monk's Tale: 383

[continues previous] And she that bar the ceptre ful of floures
11

Consolatione Philosophie 2 Prose 1: 3

[continues previous] mighte seyn thus: After thise thinges she stinte a litel; and whan
11

Consolatione Philosophie 2 Prose 1: 4

[continues previous] she aperceived by atempre stillenesse that I was ententif to herkene
10

Consolatione Philosophie 1 Prose 1: 32

bed, and endytinge wordes to my wepinges, she was a litel
10

Consolatione Philosophie 4 Prose 7: 20

'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
11

Consolatione Philosophie 1 Prose 1: 33

amoved, and glowede with cruel eyen. 'Who,' quod she, 'hath
11

Summoner's Tale: 73

'O dere maister,' quod this syke man, [continues next]
10

Clerk's Tale: 636

And of malice or for cruel corage, [continues next]
10

Clerk's Tale: 637

That she had suffred this with sad visage. [continues next]
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Consolatione Philosophie 1 Prose 1: 34

suffred aprochen to this syke man thise comune strompetes of
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Summoner's Tale: 72

[continues previous] Wher-as he shoop him thilke night to lye.
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Summoner's Tale: 73

[continues previous] 'O dere maister,' quod this syke man,
10

Clerk's Tale: 637

[continues previous] That she had suffred this with sad visage.
11

Consolatione Philosophie 1 Prose 1: 35

swich a place that men clepen the theatre? The whiche nat
10

Parson's Tale: 30

... bereth him on hond thing that is fals. Murmure eek is ofte amonges servaunts, that grucchen whan hir sovereyns bidden hem doon leveful thinges; and, for-as-muche as they dar nat openly withseye the comaundements of hir sovereyns, yet wol they seyn harm, and grucche, and murmure prively for verray despyt; whiche wordes men clepen the develes Pater-noster, though so be that the devel ne hadde nevere Pater-noster, but that lewed folk yeven it swich a name. Som tyme grucching comth of ire or prive hate, that norisseth rancour in herte, as afterward I shal declare. Thanne cometh eek bitternesse of herte; thurgh which bitternesse every ... [continues next]
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Parson's Tale: 31

... thou shalt doon to him in charitee as thou woldest that it were doon to thyn owene persone. And therfore, thou ne shalt doon him no damage in wikked word, ne harm in his body, ne in his catel, ne in his soule, by entysing of wikked ensample. Thou shalt nat desyren his wyf, ne none of hise thinges. Understond eek, that in the name of neighebor is comprehended his enemy. Certes man shal loven his enemy by the comandement of god; and soothly thy frend shaltow love in God. I seye, thyn enemy shaltow love for goddes sake, by his ... [continues next]
11

Consolatione Philosophie 2 Prose 6: 76

ben yeven to shrewede folk nat only ne maketh hem nat digne, [continues next]
11

Consolatione Philosophie 3 Metre 12: 11

songes that hadden overcomen alle thinges ne mighten nat [continues next]
12

Consolatione Philosophie 1 Prose 1: 36

only ne asswagen nat hise sorwes with none remedies, but they
11

Parson's Tale: 31

[continues previous] ... thou shalt doon to him in charitee as thou woldest that it were doon to thyn owene persone. And therfore, thou ne shalt doon him no damage in wikked word, ne harm in his body, ne in his catel, ne in his soule, by entysing of wikked ensample. Thou shalt nat desyren his wyf, ne none of hise thinges. Understond eek, that in the name of neighebor is comprehended his enemy. Certes man shal loven his enemy by the comandement of god; and soothly thy frend shaltow love in God. I seye, thyn enemy shaltow love for goddes sake, by his comandement. For if it were reson that ...
10

Consolatione Philosophie 2 Prose 3: 14

'Right so is it,' quod she. 'For thise ne ben yit none remedies
10

Consolatione Philosophie 2 Prose 3: 15

of thy maladye; but they ben a maner norisshinges of thy sorwe,
11

Consolatione Philosophie 2 Prose 6: 76

[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
12

Consolatione Philosophie 3 Metre 12: 11

[continues previous] songes that hadden overcomen alle thinges ne mighten nat
12

Consolatione Philosophie 3 Metre 12: 12

[continues previous] asswagen hir lord Orpheus, he pleynede him of the hevene goddes
10

Book of the Duchesse: 567

May noght make my sorwes slyde,
10

Book of the Duchesse: 568

Nought the remedies of Ovyde;
10

Book of the Duchesse: 569

Ne Orpheus, god of melodye,
11

Consolatione Philosophie 1 Prose 1: 37

wolden feden and norisshen hem with swete venim. Forsothe,
11

Consolatione Philosophie 3 Prose 2: 40

a ful holy maner thing. Alle thise othre thinges, forsothe, ben [continues next]
11

Consolatione Philosophie 3 Prose 11: 19

power, and reverence, and noblesse, and mirthe; and forsothe, [continues next]
11

Romaunt of the Rose: 6178

And feyne hem pore, and hem-self feden
11

Romaunt of the Rose: 6179

With gode morcels delicious,
13

Consolatione Philosophie 1 Prose 1: 38

thise ben tho that with thornes and prikkinges of talents or
11

Consolatione Philosophie 3 Prose 2: 40

[continues previous] a ful holy maner thing. Alle thise othre thinges, forsothe, ben
10

Consolatione Philosophie 3 Prose 11: 19

[continues previous] power, and reverence, and noblesse, and mirthe; and forsothe,
11

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
13

Consolatione Philosophie 5 Prose 5: 13

thanne tho thinges that ben absolut and quite fro alle talents [continues next]
13

Consolatione Philosophie 5 Prose 5: 14

or affecciouns of bodies, as god or his aungeles, ne folwen nat in [continues next]
13

Consolatione Philosophie 1 Prose 1: 39

affecciouns, whiche that ne ben no-thing fructefyinge nor
10

Consolatione Philosophie 5 Prose 4: 88

that no-thing ne may ben comprehended by science but certein;
13

Consolatione Philosophie 5 Prose 5: 13

[continues previous] thanne tho thinges that ben absolut and quite fro alle talents
13

Consolatione Philosophie 5 Prose 5: 14

[continues previous] or affecciouns of bodies, as god or his aungeles, ne folwen nat in
12

Consolatione Philosophie 1 Prose 1: 41

for they holden the hertes of men in usage, but they ne delivere
12

Parson's Tale: 35

... his youthe, or elles his complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and of Ire. God seith: ... [continues next]
10

Consolatione Philosophie 3 Prose 2: 16

good is naturelly y-plaunted in the hertes of men; but the miswandringe
10

Consolatione Philosophie 4 Prose 3: 18

ne binimeth nat fro the corages of goode folk hir propre [continues next]
11

Former Age: 4

Which that the feldes yave hem by usage; [continues next]
11

Former Age: 5

They ne were nat forpampred with outrage; [continues next]
12

Consolatione Philosophie 1 Prose 1: 42

nat folk fro maladye. But if ye Muses hadden withdrawen fro
12

Parson's Tale: 35

[continues previous] ... so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and of Ire. God ...
10

Consolatione Philosophie 4 Prose 3: 18

[continues previous] ne binimeth nat fro the corages of goode folk hir propre
11

Former Age: 5

[continues previous] They ne were nat forpampred with outrage;
10

Consolatione Philosophie 1 Prose 1: 43

me, with your flateryes, any uncunninge and unprofitable man, as
10

Troilus and Criseyde 4: 867

In hir, and eek hir Ioyes everychone, [continues next]
11

Consolatione Philosophie 1 Prose 1: 44

men ben wont to finde comunly amonges the poeple, I wolde
11

Troilus and Criseyde 4: 866

[continues previous] The pleye, the laughtre men was wont to finde
10

Consolatione Philosophie 1 Prose 1: 49

rather awey, ye mermaidenes, whiche that ben swete til it be at
10

Consolatione Philosophie 4 Prose 4: 121

rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
10

Consolatione Philosophie 4 Prose 4: 122

ben shrewes constreined at the laste with most grevous torment, [continues next]
11

Consolatione Philosophie 1 Prose 1: 50

the laste, and suffreth this man to be cured and heled by myne
11

Consolatione Philosophie 1 Prose 4: 191

of myne hous, that is to seyn, my wyf, and the companye of [continues next]
10

Consolatione Philosophie 4 Prose 4: 122

[continues previous] ben shrewes constreined at the laste with most grevous torment,
11

Consolatione Philosophie 1 Prose 1: 51

Muses,' that is to seyn, by noteful sciences.
11

Consolatione Philosophie 1 Prose 4: 191

[continues previous] of myne hous, that is to seyn, my wyf, and the companye of
10

Consolatione Philosophie 1 Prose 1: 54

shame, they passeden sorowfully the threshfold.
10

Troilus and Criseyde 4: 713

She fallen was, sith she forgoth the sighte [continues next]
10

Troilus and Criseyde 4: 714

Of Troilus, and sorowfully she sighte. [continues next]
11

Consolatione Philosophie 1 Prose 1: 55

And I, of whom the sighte, plounged in teres, was derked so
11

Hous of Fame 2: 400

Or elles was the air so thikke [continues next]
10

Troilus and Criseyde 4: 713

[continues previous] She fallen was, sith she forgoth the sighte
10

Troilus and Criseyde 4: 714

[continues previous] Of Troilus, and sorowfully she sighte.
10

Troilus and Criseyde 4: 715

[continues previous] And thilke foles sittinge hir aboute
13

Consolatione Philosophie 1 Prose 1: 56

that I ne mighte not knowen what that womman was, of so
13

Clerk's Tale: 260

This sodeyn cas this man astoned so, [continues next]
11

Hous of Fame 2: 401

[continues previous] That I ne mighte not discerne.
13

Consolatione Philosophie 1 Prose 1: 57

imperial auctoritee, I wex al abaisshed and astoned, and caste my
13

Clerk's Tale: 260

[continues previous] This sodeyn cas this man astoned so,
13

Clerk's Tale: 261

[continues previous] That reed he wex, abayst, and al quaking
11

Gamelyn's Tale: 301

'By my faith,' seyde Gamelyn 'that travail is y-lore, [continues next]
11

Consolatione Philosophie 1 Prose 1: 58

sighte doun to the erthe, and bigan stille for to abyde what she
10

Gamelyn's Tale: 263

Gamelyn in the place stood as stille as stoon,
10

Gamelyn's Tale: 264

For to abyde wrasteling but ther com noon;
11

Gamelyn's Tale: 300

[continues previous] He sette foot on erthe and bigan to flee.
13

Consolatione Philosophie 1 Prose 1: 59

wolde don afterward. Tho com she ner, and sette hir doun up-on
13

Man of Law's Tale: 231

She sette hir doun, and sayde as ye shal here.
11

Clerk's Tale: 233

The markis cam and gan hir for to calle;
13

Clerk's Tale: 234

And she sette doun hir water-pot anoon [continues next]
12

Clerk's Tale: 236

And doun up-on hir knees she gan to falle, [continues next]
11

Clerk's Tale: 237

And with sad contenance kneleth stille
10

Clerk's Tale: 331

Broght for the same cause, and than hir sette
10

Clerk's Tale: 332

Up-on an hors, snow-whyt and wel ambling,
12

Legend of Hypermnestra: 160

Ne folwen him, she sette her doun right tho,
11

Troilus and Criseyde 1: 359

He doun up-on his beddes feet him sette,
11

Troilus and Criseyde 1: 360

And first he gan to syke, and eft to grone,
10

Troilus and Criseyde 2: 1184

Tho wesshen they, and sette hem doun and ete;
11

Troilus and Criseyde 2: 1218

And sette hir doun, and gan a lettre wryte,
12

Troilus and Criseyde 2: 1227

There as he sat and loked in-to strete,
12

Troilus and Criseyde 2: 1228

And doun she sette hir by him on a stoon
11

Troilus and Criseyde 3: 59

And Pandarus, that ladde hir by the lappe, [continues next]
11

Troilus and Criseyde 3: 60

Com ner, and gan in at the curtin pyke, [continues next]
12

Troilus and Criseyde 3: 754

And ner he com, and seyde hir in hir ere,
11

Troilus and Criseyde 3: 1561

That som of us, I trowe, hir hedes ake.'
11

Troilus and Criseyde 3: 1562

And ner he com, and seyde, 'how stont it now
11

Troilus and Criseyde 5: 849

Welcomed him, and doun by hir him sette;
11

Troilus and Criseyde 5: 850

And he was ethe y-nough to maken dwelle.
11

Troilus and Criseyde 5: 1466

Ne encens up-on hir auter sette a-fyre,
11

Troilus and Criseyde 5: 1467

She, for that Grekes gonne hir so dispyse,
12

Consolatione Philosophie 1 Prose 1: 60

the uttereste corner of my bed; and she, biholdinge my chere,
12

Clerk's Tale: 235

[continues previous] Bisyde the threshfold, in an oxes stalle,
11

Troilus and Criseyde 3: 59

[continues previous] And Pandarus, that ladde hir by the lappe,
11

Consolatione Philosophie 1 Prose 1: 61

that was cast to the erthe, hevy and grevous of wepinge, compleinede,
11

Melibee's Tale: 46

... thinken and consideren that we han deserved to have hem." And Seint Gregorie seith: that "whan a man considereth wel the nombre of hise defautes and of his sinnes, the peynes and the tribulaciouns that he suffreth semen the lesse un-to hym; and in-as-muche as him thinketh hise sinnes more hevy and grevous, in-so-muche semeth his peyne the lighter and the esier un-to him." Also ye owen to enclyne and bowe your herte to take the pacience of our lord Iesu Crist, as seith seint Peter in hise epistles: "Iesu Crist," he seith, "hath suffred for us, and yeven ensample to every man ...
11

Parson's Tale: 7

... Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve him, and to do penaunce, and nevermore to do sinne. And this sorwe shal been in this manere, as seith seint Bernard: 'it shal been hevy and grevous, and ful sharpe and poinant in herte.' First, for man hath agilt his lord and his creatour; and more sharpe and poinant, for he hath agilt his fader celestial; and yet more sharpe and poinant, for he hath wrathed and agilt him that boghte him; which with his precious blood hath delivered us fro ...