Comparison of Geoffrey Chaucer Consolatione Philosophie 1 Prose 1 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 1 Prose 1 has 63 lines, and 5% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 68% of the lines have weak matches at magnitude 10 to 14. 27% of the lines have no match. On average, each line has 0.06 strong matches and 3.38 weak matches.
Consolatione Philosophie 1 Prose 1
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Geoffrey Chaucer
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Consolatione Philosophie 1 Prose 1: 3
stondinge aboven the heighte of myn heved, a woman of ful greet
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Consolatione Philosophie 1 Prose 1: 4
reverence by semblaunt, hir eyen brenninge and cleer-seinge over
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Melibee's Tale: 8
Thanne, by the conseil of his wyf Prudence, this Melibeus leet callen a greet congregacioun of folk; as surgiens, phisiciens, olde folk and yonge, and somme of hise olde enemys reconsiled as by hir semblaunt to his love and in-to his grace; and ther-with-al ther comen somme of hise neighebores that diden him reverence more for drede than for love, as it happeth ofte. Ther comen also ful many subtile flatereres, and wyse advocats lerned in the lawe.
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Consolatione Philosophie 1 Prose 1: 6
vigour and strengthe that it ne mighte nat ben empted; al were it
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Melibee's Tale: 5
... saugh hir tyme, she seyde him in this wyse. 'Allas, my lord,' quod she,' why make ye your-self for to be lyk a fool? For sothe, it aperteneth nat to a wys man, to maken swiche a sorwe. Your doghter, with the grace of god, shal warisshe and escape. And al were it so that she right now were deed, ye ne oghte nat as for hir deeth your-self to destroye. Senek seith: "the wise man shal nat take to greet disconfort for the deeth of his children, but certes he sholde suffren it in pacience, as wel as he abydeth the deeth of his owene propre persone."' [continues next]
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Consolatione Philosophie 2 Prose 4: 89
yit may it nat ben with-holden that it ne goth away whan it wole.
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Consolatione Philosophie 2 Metre 6: 19
hete; that is to seyn, alle the poeples in the south. But yit ne
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Consolatione Philosophie 2 Metre 6: 20
mighte nat al his hye power torne the woodnesse of this wikked
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Consolatione Philosophie 3 Prose 2: 10
ther failede any thing, it mighte nat ben cleped sovereyn good:
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'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
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they ne mighte nat anoyen or doon harm to goode men, certes, a [continues next]
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seyn, by vigour and strengthe of wit. For in this manere men
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Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it [continues next]
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it sholde continue the lyf in goinge, of the whiche lyf it ne mighte
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Consolatione Philosophie 5 Prose 6: 68
nat enbrace the plentee in dwellinge. And for-thy, yif we wollen
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Consolatione Philosophie 5 Prose 6: 161
natheles, that oon of hem, or it was y-doon, it bihoved by necessitee
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Consolatione Philosophie 1 Prose 1: 7
so that she was ful of so greet age, that men ne wolde nat trowen,
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Melibee's Tale: 5
[continues previous] ... she seyde him in this wyse. 'Allas, my lord,' quod she,' why make ye your-self for to be lyk a fool? For sothe, it aperteneth nat to a wys man, to maken swiche a sorwe. Your doghter, with the grace of god, shal warisshe and escape. And al were it so that she right now were deed, ye ne oghte nat as for hir deeth your-self to destroye. Senek seith: "the wise man shal nat take to greet disconfort for the deeth of his children, but certes he sholde suffren it in pacience, as wel as he abydeth the deeth of his owene ...
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Melibee's Tale: 52
Thanne thus, in getinge richesses, ye mosten flee ydelnesse. And afterward, ye shul use the richesses, whiche ye have geten by your wit and by your travaille, in swich a manere, that men holde nat yow to scars, ne to sparinge, ne to fool-large, that is to seyn, over-large a spender. For right as men blamen an avaricious man by-cause of his scarsetee and chincherye, in the same wyse is he to blame that spendeth over largely. And therfore seith Caton: "use," he seith, "thy richesses that thou hast ... [continues next]
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Consolatione Philosophie 3 Prose 10: 161
no manere be desired ne requered. And the contrarie: for [continues next]
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Consolatione Philosophie 4 Prose 4: 10
[continues previous] that men wenen be leveful to shrewes were binomen hem, so that
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Consolatione Philosophie 5 Prose 3: 137
[continues previous] which that is inestimable, that is to seyn, that it is so greet, that it
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Consolatione Philosophie 1 Prose 1: 8
in no manere, that she were of oure elde. The stature of hir was
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Melibee's Tale: 52
[continues previous] Thanne thus, in getinge richesses, ye mosten flee ydelnesse. And afterward, ye shul use the richesses, whiche ye have geten by your wit and by your travaille, in swich a manere, that men holde nat yow to scars, ne to sparinge, ne to fool-large, that is to seyn, over-large a spender. For right as men blamen an avaricious man by-cause of his scarsetee and chincherye, in the same wyse is he to blame that spendeth over largely. And therfore seith Caton: "use," ...
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Consolatione Philosophie 1 Prose 6: 9
[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
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Consolatione Philosophie 3 Prose 10: 160
[continues previous] no good in it-self, ne semblaunce of good, it ne may nat wel in
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Consolatione Philosophie 3 Prose 10: 161
[continues previous] no manere be desired ne requered. And the contrarie: for
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Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
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[continues previous] strengthe; but the lowere strengthe ne aryseth nat in no manere
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Consolatione Philosophie 1 Prose 1: 9
of a doutous Iugement; for som-tyme she constreinede and shronk
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[continues previous] stondinge aboven the heighte of myn heved, a woman of ful greet
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Consolatione Philosophie 4 Metre 1: 2
[continues previous] hevene. Whan the swifte thought hath clothed it-self in tho
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Consolatione Philosophie 1 Prose 1: 14
clothes weren maked of right delye thredes and subtil crafte, of
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perdurable matere; the whiche clothes she hadde woven with hir
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Consolatione Philosophie 1 Prose 1: 16
owene hondes, as I knew wel after by hir-self, declaringe and
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shewinge to me the beautee; the whiche clothes a derknesse of a
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Consolatione Philosophie 2 Prose 4: 118
be dispysed and forleten. Certes eek, that is a ful litel good that [continues next]
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forleten and dispysed elde hadde dusked and derked, as it is wont
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[continues previous] be dispysed and forleten. Certes eek, that is a ful litel good that
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In the nethereste hem or bordure of thise clothes men redden,
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Treatise on the Astrolabe 1: 4
This moder is devyded on the bak-half with a lyne, that cometh dessendinge fro the ring down to the nethereste bordure. The whiche lyne, fro the for-seide ring un-to the centre of the large hole amidde, is cleped the south lyne, or elles the lyne meridional. And the remenant of this lyne downe to the bordure is cleped the north lyne, or elles the lyne of midnight. And for the more declaracioun, ...
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Consolatione Philosophie 1 Prose 1: 21
y-woven in, a Grekissh P, that signifyeth the lyf Actif; and aboven
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Consolatione Philosophie 1 Prose 1: 22
that lettre, in the heyeste bordure, a Grekissh T, that signifyeth
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[continues previous] y-woven in, a Grekissh P, that signifyeth the lyf Actif; and aboven [continues next]
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[continues previous] that lettre, in the heyeste bordure, a Grekissh T, that signifyeth [continues next]
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Treatise on the Astrolabe 2: 3
... of the sonne, that is to seyn, the 1 degree of Aries, on the right syde of myn Astrolabie, up-on that 25 degrees and 30 of minutes of heyghte among myn almikanteras; tho leide I my label up-on the degree of my sonne, and fond the poynte of my label in the bordure, up-on a capital lettre that is cleped an X; tho rekened I alle the capitalles lettres fro the lyne of midnight un-to this forseide lettre X, and fond that it was 9 of the clokke of the day. Tho loked I down up-on the est orisonte, and fond there the 20 degree of Geminis assending; ...
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the lyf Contemplatif. And bi-twixen these two lettres ther weren
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seyn degrees, nobly y-wroght in manere of laddres; by whiche
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Treatise on the Astrolabe 1: 4
This moder is devyded on the bak-half with a lyne, that cometh dessendinge fro the ring down to the nethereste bordure. The whiche lyne, fro the for-seide ring un-to the centre of the large hole amidde, is cleped the south lyne, or elles the lyne meridional. And the remenant of this lyne downe to the bordure is cleped the north lyne, or elles the lyne of midnight. And for the more declaracioun, lo ... [continues next]
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Treatise on the Astrolabe 1: 12
Next the forseide Cercle of the Abc., under the cros-lyne, is marked the scale, in maner of two squyres, or elles in manere of laddres, that serveth by hise 12 poyntes and his devisiouns of ful many a subtil conclusioun. Of this forseide scale, fro the croos-lyne un-to the verre angle, is cleped umbra versa, and the nether partie is cleped the umbra recta, or elles umbra extensa. And for the more declaracioun, lo here the figure.
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Treatise on the Astrolabe 2: 15
To know which day is lyk to which day as of lengthe, &c. Loke whiche degrees ben y-lyke fer fro the hevedes of Cancer and Capricorn; and lok, whan the sonne is in any of thilke degrees, than ben the dayes y-lyke of lengthe. This is to seyn, that as long is that day in that monthe, as was swich a day in swich a ... [continues next]
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degrees men mighten climben fro the nethereste lettre to the
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Treatise on the Astrolabe 1: 4
[continues previous] This moder is devyded on the bak-half with a lyne, that cometh dessendinge fro the ring down to the nethereste bordure. The whiche lyne, fro the for-seide ring un-to the centre of the large hole amidde, is cleped the south lyne, or elles the lyne meridional. And the remenant of this lyne downe to the bordure is cleped the north lyne, or elles the lyne of midnight. And for the more declaracioun, lo here the figure.
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Treatise on the Astrolabe 2: 15
[continues previous] To know which day is lyk to which day as of lengthe, &c. Loke whiche degrees ben y-lyke fer fro the hevedes of Cancer and Capricorn; and lok, whan the sonne is in any of thilke degrees, than ben the dayes y-lyke of lengthe. This is to seyn, that as long is that day in that monthe, as was swich a day in swich a month; ther varieth but lite. Also, ...
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forseide woman bar smale bokes in hir right hand, and in hir left
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Consolatione Philosophie 2 Prose 1: 4
she aperceived by atempre stillenesse that I was ententif to herkene [continues next]
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Consolatione Philosophie 2 Prose 1: 4
[continues previous] she aperceived by atempre stillenesse that I was ententif to herkene
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Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
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suffred aprochen to this syke man thise comune strompetes of
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Parson's Tale: 30
... bereth him on hond thing that is fals. Murmure eek is ofte amonges servaunts, that grucchen whan hir sovereyns bidden hem doon leveful thinges; and, for-as-muche as they dar nat openly withseye the comaundements of hir sovereyns, yet wol they seyn harm, and grucche, and murmure prively for verray despyt; whiche wordes men clepen the develes Pater-noster, though so be that the devel ne hadde nevere Pater-noster, but that lewed folk yeven it swich a name. Som tyme grucching comth of ire or prive hate, that norisseth rancour in herte, as afterward I shal declare. Thanne cometh eek bitternesse of herte; thurgh which bitternesse every ... [continues next]
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Parson's Tale: 31
... thou shalt doon to him in charitee as thou woldest that it were doon to thyn owene persone. And therfore, thou ne shalt doon him no damage in wikked word, ne harm in his body, ne in his catel, ne in his soule, by entysing of wikked ensample. Thou shalt nat desyren his wyf, ne none of hise thinges. Understond eek, that in the name of neighebor is comprehended his enemy. Certes man shal loven his enemy by the comandement of god; and soothly thy frend shaltow love in God. I seye, thyn enemy shaltow love for goddes sake, by his ... [continues next]
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Consolatione Philosophie 3 Metre 12: 11
songes that hadden overcomen alle thinges ne mighten nat [continues next]
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only ne asswagen nat hise sorwes with none remedies, but they
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Parson's Tale: 31
[continues previous] ... thou shalt doon to him in charitee as thou woldest that it were doon to thyn owene persone. And therfore, thou ne shalt doon him no damage in wikked word, ne harm in his body, ne in his catel, ne in his soule, by entysing of wikked ensample. Thou shalt nat desyren his wyf, ne none of hise thinges. Understond eek, that in the name of neighebor is comprehended his enemy. Certes man shal loven his enemy by the comandement of god; and soothly thy frend shaltow love in God. I seye, thyn enemy shaltow love for goddes sake, by his comandement. For if it were reson that ...
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Consolatione Philosophie 2 Prose 3: 14
'Right so is it,' quod she. 'For thise ne ben yit none remedies
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of thy maladye; but they ben a maner norisshinges of thy sorwe,
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Consolatione Philosophie 3 Metre 12: 12
[continues previous] asswagen hir lord Orpheus, he pleynede him of the hevene goddes
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a ful holy maner thing. Alle thise othre thinges, forsothe, ben [continues next]
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thise ben tho that with thornes and prikkinges of talents or
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Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein;
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[continues previous] thanne tho thinges that ben absolut and quite fro alle talents
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[continues previous] or affecciouns of bodies, as god or his aungeles, ne folwen nat in
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for they holden the hertes of men in usage, but they ne delivere
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Parson's Tale: 35
... his youthe, or elles his complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and of Ire. God seith: ... [continues next]
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Consolatione Philosophie 3 Prose 2: 16
good is naturelly y-plaunted in the hertes of men; but the miswandringe
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ne binimeth nat fro the corages of goode folk hir propre [continues next]
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[continues previous] ... so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and of Ire. God ...
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me, with your flateryes, any uncunninge and unprofitable man, as
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rather awey, ye mermaidenes, whiche that ben swete til it be at
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Consolatione Philosophie 4 Prose 4: 121
rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
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the laste, and suffreth this man to be cured and heled by myne
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[continues previous] ben shrewes constreined at the laste with most grevous torment,
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[continues previous] of myne hous, that is to seyn, my wyf, and the companye of
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Consolatione Philosophie 1 Prose 1: 57
imperial auctoritee, I wex al abaisshed and astoned, and caste my
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sighte doun to the erthe, and bigan stille for to abyde what she
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wolde don afterward. Tho com she ner, and sette hir doun up-on
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the uttereste corner of my bed; and she, biholdinge my chere,
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that was cast to the erthe, hevy and grevous of wepinge, compleinede,
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Melibee's Tale: 46
... thinken and consideren that we han deserved to have hem." And Seint Gregorie seith: that "whan a man considereth wel the nombre of hise defautes and of his sinnes, the peynes and the tribulaciouns that he suffreth semen the lesse un-to hym; and in-as-muche as him thinketh hise sinnes more hevy and grevous, in-so-muche semeth his peyne the lighter and the esier un-to him." Also ye owen to enclyne and bowe your herte to take the pacience of our lord Iesu Crist, as seith seint Peter in hise epistles: "Iesu Crist," he seith, "hath suffred for us, and yeven ensample to every man ...
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Parson's Tale: 7
... Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve him, and to do penaunce, and nevermore to do sinne. And this sorwe shal been in this manere, as seith seint Bernard: 'it shal been hevy and grevous, and ful sharpe and poinant in herte.' First, for man hath agilt his lord and his creatour; and more sharpe and poinant, for he hath agilt his fader celestial; and yet more sharpe and poinant, for he hath wrathed and agilt him that boghte him; which with his precious blood hath delivered us fro ...