Comparison of Geoffrey Chaucer Consolatione Philosophie 1 Prose 3 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 1 Prose 3 has 58 lines, and 12% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 59% of the lines have weak matches at magnitude 10 to 14. 29% of the lines have no match. On average, each line has 0.22 strong matches and 2.1 weak matches.
Consolatione Philosophie 1 Prose 3
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Geoffrey Chaucer
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Consolatione Philosophie 3 Prose 3: 67
In this wyse may nede be counforted by richesses; but certes, [continues next]
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Consolatione Philosophie 1 Prose 3: 2
and don a-wey, I took hevene, and receivede minde to knowen the
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Consolatione Philosophie 3 Prose 3: 66
[continues previous] may staunchen hir hunger, slaken hir thurst, and don a-wey cold.
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Consolatione Philosophie 1 Prose 3: 3
face of my fysicien; so that I sette myn eyen on hir, and fastnede
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Consolatione Philosophie 1 Prose 2: 3
the lookinge of hir eyen, seide: — 'Art nat thou he,' quod she, [continues next]
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Consolatione Philosophie 3 Prose 2: 1
Tho fastnede she a litel the sighte of hir eyen, and with-drow
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Consolatione Philosophie 1 Prose 2: 3
[continues previous] the lookinge of hir eyen, seide: — 'Art nat thou he,' quod she,
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Consolatione Philosophie 1 Prose 3: 5
I hadde conversed and haunted fro my youthe; and I seide thus.
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Consolatione Philosophie 2 Prose 4: 1
Thanne seide I thus: 'O norice of alle vertues, thou seist ful [continues next]
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Consolatione Philosophie 2 Prose 4: 2
sooth; ne I ne may nat forsake the right swifte cours of my [continues next]
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Consolatione Philosophie 1 Prose 3: 6
'O thou maistresse of alle vertues, descended from the soverein
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Consolatione Philosophie 1 Prose 3: 7
sete, why artow comen in-to this solitarie place of myn exil?
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Consolatione Philosophie 3 Prose 5: 41
solitarie exil. But whan the grete weighte, that is to seyn, of
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Consolatione Philosophie 1 Prose 3: 12
that thou hast suffred for envie of my name? Certes, it nere
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Melibee's Tale: 39
... thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou shalt spewe," and be nedy and povre. And peraventure Crist hath thee in despit, and hath turned awey fro thee his face and hise eres of misericorde; and also he hath suffred that thou hast been punisshed in the manere that thow hast y-trespassed. Thou hast doon sinne agayn our lord Crist; for certes, the three enemys of mankinde, that is to seyn, the flessh, the feend, and the world, thou hast suffred hem entre in-to thyn herte wilfully by the windowes of thy body, ...
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Consolatione Philosophie 2 Prose 2: 27
Certes, it is leveful to the hevene to make clere dayes, and, [continues next]
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Consolatione Philosophie 1 Prose 3: 13
not leveful ne sittinge thing to Philosophie, to leten with-outen
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Consolatione Philosophie 2 Prose 2: 27
[continues previous] Certes, it is leveful to the hevene to make clere dayes, and,
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Consolatione Philosophie 1 Prose 3: 16
newe thing? quasi diceret, non. For trowestow that Philosophie
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Consolatione Philosophie 1 Prose 4: 14
Was than my face or my chere swiche as now (quasi diceret, non), [continues next]
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Consolatione Philosophie 1 Prose 4: 107
that I ne be no shame to thee? (quasi diceret, non). Certes, I have [continues next]
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Consolatione Philosophie 1 Prose 4: 108
wold it, that is to seyn, the savacioun of the senat, ne I shal never [continues next]
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Consolatione Philosophie 1 Prose 4: 112
savacioun of the ordre of the senat? (quasi diceret, dubito quid).
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Consolatione Philosophie 1 Prose 3: 17
be now alderfirst assailed in perils by folk of wikkede maneres?
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Consolatione Philosophie 1 Prose 3: 44
and semeden most unlyke to the studies of wikkede folk. And [continues next]
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Consolatione Philosophie 1 Prose 4: 14
[continues previous] Was than my face or my chere swiche as now (quasi diceret, non),
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Consolatione Philosophie 1 Prose 4: 107
[continues previous] that I ne be no shame to thee? (quasi diceret, non). Certes, I have
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Consolatione Philosophie 1 Metre 5: 27
maneres sitten in heye chayres, and anoyinge folk treden, and
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Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
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Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
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Consolatione Philosophie 1 Prose 3: 18
Have I nat striven with ful greet stryf, in olde tyme, bifore the
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Consolatione Philosophie 1 Prose 3: 45
[continues previous] forthy thou oughtest nat to wondren though that I, in the bittre
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Consolatione Philosophie 2 Prose 7: 49
[continues previous] name of Rome may nat climben ne passen? And eek, seestow nat
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Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
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Consolatione Philosophie 4 Prose 6: 119
[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
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Consolatione Philosophie 1 Prose 3: 19
age of my Plato, ayeines the foolhardinesse of folye? And eek,
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Consolatione Philosophie 3 Prose 5: 3
[continues previous] perpetuely? But certes, the olde age of tyme passed, and eek
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Consolatione Philosophie 3 Prose 5: 4
[continues previous] of present tyme now, is ful of ensaumples how that kinges ben
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Consolatione Philosophie 1 Prose 3: 20
the same Plato livinge, his maister Socrates deservede victorie of
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Consolatione Philosophie 1 Prose 3: 22
heritage is to seyn the doctrine of the whiche Socrates in his
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Consolatione Philosophie 1 Prose 3: 23
opinioun of Felicitee, that I clepe welefulnesse — whan that the
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Consolatione Philosophie 1 Prose 3: 27
[continues previous] wordes of Socrates — they, as in partie of hir preye, to-drowen me,
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Consolatione Philosophie 1 Prose 3: 33
some traces or steppes of myn habite, the folye of men, weninge [continues next]
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Consolatione Philosophie 1 Prose 3: 24
poeple of Epicuriens and Stoiciens and many othre enforceden
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Consolatione Philosophie 1 Prose 3: 32
[continues previous] In whiche Epicuriens and Stoiciens, for as moche as ther semede [continues next]
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Consolatione Philosophie 1 Prose 3: 33
[continues previous] some traces or steppes of myn habite, the folye of men, weninge
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Consolatione Philosophie 1 Prose 3: 34
[continues previous] tho Epicuriens and Stoiciens my famuleres, perverted (sc. persequendo)
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Consolatione Philosophie 1 Prose 3: 25
hem to go ravisshe everich man for his part — that is to seyn,
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Parson's Tale: 19
... destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. Witnesse on Seint Iame the Apostel, that seith: that 'every wight is tempted in his owen concupiscence': that is to seyn, that everich of us hath matere and occasion to be tempted of the norissinge of sinne that is in his body. And therfore seith Seint Iohn the Evaungelist: 'if that we seyn that we beth with-oute sinne, we deceyve us-selve, and trouthe is nat in us.' [continues next]
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Parson's Tale: 75
Now lat us speke thanne of thilke stinkinge sinne of Lecherie that men clepe Avoutrie of wedded folk, that is to seyn, if that oon of hem be wedded, or elles bothe. Seint Iohn seith, that avoutiers shullen been in helle in a stank brenninge of fyr and of brimston; in fyr, for the lecherie; in brimston, for the stink of hir ordure. Certes, the brekinge of this sacrement is an horrible thing; it ... [continues next]
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Consolatione Philosophie 1 Prose 3: 31
[continues previous] awey, weninge that I hadde gon with hem everydel.
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Consolatione Philosophie 1 Prose 3: 36
multitude of hem. This is to seyn that, for they semede philosophres, [continues next]
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Consolatione Philosophie 1 Prose 4: 167
folk, ne submittede some of hem, that is to seyn, that it ne enclynede [continues next]
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Consolatione Philosophie 2 Prose 1: 22
entree, that is to seyn, out of myn informacioun. But no sodein [continues next]
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Consolatione Philosophie 1 Prose 3: 26
that everich of hem wolde drawen to the defence of his opinioun the
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Parson's Tale: 19
[continues previous] ... yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. Witnesse on Seint Iame the Apostel, that seith: that 'every wight is tempted in his owen concupiscence': that is to seyn, that everich of us hath matere and occasion to be tempted of the norissinge of sinne that is in his body. And therfore seith Seint Iohn the Evaungelist: 'if that we seyn that we beth with-oute sinne, we deceyve us-selve, and trouthe is nat in us.'
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Parson's Tale: 75
[continues previous] Now lat us speke thanne of thilke stinkinge sinne of Lecherie that men clepe Avoutrie of wedded folk, that is to seyn, if that oon of hem be wedded, or elles bothe. Seint Iohn seith, that avoutiers shullen been in helle in a stank brenninge of fyr and of brimston; in fyr, for the lecherie; in brimston, for the stink of hir ordure. Certes, the brekinge of this sacrement is an horrible thing; it was maked of ...
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Consolatione Philosophie 1 Prose 3: 23
opinioun of Felicitee, that I clepe welefulnesse — whan that the [continues next]
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Consolatione Philosophie 2 Prose 1: 22
[continues previous] entree, that is to seyn, out of myn informacioun. But no sodein
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Consolatione Philosophie 1 Prose 3: 27
wordes of Socrates — they, as in partie of hir preye, to-drowen me,
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Consolatione Philosophie 1 Prose 3: 23
[continues previous] opinioun of Felicitee, that I clepe welefulnesse — whan that the
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Consolatione Philosophie 1 Prose 1: 15
perdurable matere; the whiche clothes she hadde woven with hir
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Consolatione Philosophie 1 Prose 3: 25
hem to go ravisshe everich man for his part — that is to seyn, [continues next]
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Consolatione Philosophie 1 Prose 3: 32
In whiche Epicuriens and Stoiciens, for as moche as ther semede
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Consolatione Philosophie 1 Prose 3: 34
tho Epicuriens and Stoiciens my famuleres, perverted (sc. persequendo)
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Consolatione Philosophie 3 Prose 1: 26
'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte
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Consolatione Philosophie 3 Prose 1: 27
dremeth; but for as moche as thy sighte is ocupied and distorbed
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Consolatione Philosophie 1 Prose 3: 33
some traces or steppes of myn habite, the folye of men, weninge
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Consolatione Philosophie 1 Prose 3: 23
[continues previous] opinioun of Felicitee, that I clepe welefulnesse — whan that the [continues next]
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Consolatione Philosophie 1 Prose 3: 34
tho Epicuriens and Stoiciens my famuleres, perverted (sc. persequendo)
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Consolatione Philosophie 1 Prose 3: 24
[continues previous] poeple of Epicuriens and Stoiciens and many othre enforceden
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Consolatione Philosophie 1 Prose 3: 32
In whiche Epicuriens and Stoiciens, for as moche as ther semede
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Consolatione Philosophie 1 Prose 3: 36
multitude of hem. This is to seyn that, for they semede philosophres,
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Melibee's Tale: 52
... geten in swich a manere, that men have no matere ne cause to calle thee neither wrecche ne chinche; for it is a greet shame to a man to have a povere herte and a riche purs." He seith also: "the goodes that thou hast y-geten, use hem by mesure," that is to seyn, spende hem mesurably; for they that folily wasten and despenden the goodes that they han, whan they han namore propre of hir owene, they shapen hem to take the goodes of another man. I seye thanne, that ye shul fleen avarice; usinge your richesses in swich manere, that men seye nat that your richesses been y-buried, ...
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Consolatione Philosophie 1 Prose 3: 25
hem to go ravisshe everich man for his part — that is to seyn,
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Consolatione Philosophie 1 Prose 3: 26
that everich of hem wolde drawen to the defence of his opinioun the
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Consolatione Philosophie 1 Prose 4: 167
folk, ne submittede some of hem, that is to seyn, that it ne enclynede
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Consolatione Philosophie 3 Metre 2: 14
wrathes of hem; this is to seyn, they freten hir mayster. And the
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Consolatione Philosophie 5 Metre 4: 3
broughte som-tyme olde men, ful derke in hir sentences, that is to
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Consolatione Philosophie 5 Metre 4: 4
seyn, philosophres that highten Stoiciens, that wenden that images
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Consolatione Philosophie 1 Prose 3: 37
they weren pursued to the deeth and slayn. So yif thou hast nat
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Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
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Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
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Consolatione Philosophie 1 Prose 3: 41
the Sorans, of whiche folk the renoun is neither over-olde ne
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Consolatione Philosophie 3 Metre 11: 33
every wight lerneth, he ne doth no-thing elles thanne but [continues next]
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Consolatione Philosophie 1 Prose 3: 42
unsolempne The whiche men, no-thing elles ne broughte hem to
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Consolatione Philosophie 3 Metre 11: 34
[continues previous] recordeth, as men recorden thinges that ben foryeten.'
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Consolatione Philosophie 1 Prose 3: 43
the deeth but only for they weren enfourmed of myne maneres,
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Consolatione Philosophie 1 Prose 4: 34
[continues previous] maistrie or dignitee, but the comune studie of alle goodnesse.
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Consolatione Philosophie 1 Prose 3: 17
be now alderfirst assailed in perils by folk of wikkede maneres? [continues next]
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Consolatione Philosophie 1 Prose 3: 45
forthy thou oughtest nat to wondren though that I, in the bittre
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Consolatione Philosophie 1 Prose 3: 18
[continues previous] Have I nat striven with ful greet stryf, in olde tyme, bifore the
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Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
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Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
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Consolatione Philosophie 1 Prose 3: 47
the whiche tempestes this is my most purpos, that is to seyn, to
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Consolatione Philosophie 4 Metre 2: 13
he is cast doun with so manye wikkede lordes; that is to seyn, with [continues next]
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Consolatione Philosophie 4 Prose 6: 201
wikkede merite; of whiche shrewes the torment somtyme agasteth
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Consolatione Philosophie 1 Prose 3: 49
never so greet, it is to dispyse; for it nis governed with no leder
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Consolatione Philosophie 3 Prose 8: 25
the resoun by which it is governed. But the shyning of thy [continues next]
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Consolatione Philosophie 1 Prose 3: 50
of resoun, but it is ravisshed only by fletinge errour folyly and
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Consolatione Philosophie 4 Prose 4: 208
[continues previous] fool; and for to haten shrewes, it nis no resoun. For right so as
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Consolatione Philosophie 1 Prose 3: 51
lightly. And if they som-tyme, makinge an ost ayeins us, assaile
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Consolatione Philosophie 3 Prose 11: 107
[continues previous] the thinges that ben softe and fletinge, as is water and eyr,
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Consolatione Philosophie 3 Metre 2: 16
in the wode, and after is enclosed in a streyt cage: al-though that
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Consolatione Philosophie 1 Prose 3: 56
palis, whider as that chateringe or anoyinge folye ne may nat
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Consolatione Philosophie 2 Prose 4: 108
that the unstablenesse of fortune may nat atayne to receiven [continues next]
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Consolatione Philosophie 5 Prose 6: 58
atayne to ne fulfillen, and bindeth it-self to som maner presence [continues next]
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Consolatione Philosophie 1 Prose 3: 57
atayne, we scorne swiche ravineres and henteres of fouleste
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Consolatione Philosophie 2 Prose 4: 108
[continues previous] that the unstablenesse of fortune may nat atayne to receiven
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Consolatione Philosophie 3 Prose 4: 20
[continues previous] and of an accuser. Ne I ne may nat, for swiche honours, iugen