Comparison of Geoffrey Chaucer Consolatione Philosophie 2 Prose 2 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 2 Prose 2 has 62 lines, and 5% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 63% of the lines have weak matches at magnitude 10 to 14. 32% of the lines have no match. On average, each line has 0.1 strong matches and 3.02 weak matches.
Consolatione Philosophie 2 Prose 2
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Geoffrey Chaucer
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Consolatione Philosophie 2 Prose 5: 50
ydel Ioyes? Why embracest thou straunge goodes as they weren
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Consolatione Philosophie 3 Prose 8: 8
supplien hem that yeven tho dignitees. And yif thou coveitest [continues next]
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Consolatione Philosophie 2 Prose 3: 32
of thy welefulnesse. Yif any fruit of mortal thinges may han any
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Consolatione Philosophie 3 Prose 8: 8
[continues previous] supplien hem that yeven tho dignitees. And yif thou coveitest
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Consolatione Philosophie 3 Prose 11: 102
every thing kepeth thilke that is acordinge and propre to him, [continues next]
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Consolatione Philosophie 3 Prose 11: 103
right as thinges that ben contraries and enemys corompen hem. [continues next]
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Consolatione Philosophie 2 Prose 2: 9
ben hise in propre, than wol I graunte frely that alle thilke
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Parson's Tale: 21
... be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he sinneth venially, is as greet in his herte as the love of god, or more. And therfore, the love of every thing, that is nat biset in god ne doon principally for goddes sake, al-though that a man love it lasse than god, yet is ... [continues next]
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Consolatione Philosophie 2 Prose 5: 76
faire by hem-selve, though they weren departed fram alle thyne [continues next]
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Consolatione Philosophie 3 Prose 3: 6
errours mis-torneth you ther-fro. Consider now yif that by thilke [continues next]
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Consolatione Philosophie 3 Prose 3: 11
ne semeth fayle, certes than wole I graunte that they ben maked [continues next]
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Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
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Consolatione Philosophie 3 Prose 9: 135
which is thilke verray blisfulnesse, and eek whiche thilke thinges [continues next]
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Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is [continues next]
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Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of [continues next]
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Consolatione Philosophie 3 Prose 11: 102
[continues previous] every thing kepeth thilke that is acordinge and propre to him,
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Consolatione Philosophie 3 Prose 11: 103
[continues previous] right as thinges that ben contraries and enemys corompen hem.
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Consolatione Philosophie 4 Prose 7: 14
But yif it lyke unto thee, lat us noumbren hem amonges thilke [continues next]
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Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
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Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
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Consolatione Philosophie 5 Prose 4: 66
[continues previous] or compelleth any of thilke thinges to ben don so?'
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Consolatione Philosophie 5 Prose 4: 68
effect of craft, yif that alle thinges weren moeved by constreininge;' [continues next]
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Consolatione Philosophie 5 Prose 4: 69
that is to seyn, by constreininge of oure eyen or of oure sight. [continues next]
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Consolatione Philosophie 5 Prose 4: 77
bityden first or they weren y-doon; and thilke same thinges, [continues next]
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Consolatione Philosophie 5 Prose 4: 78
al-thogh that men had y-wist hem biforn, yit they han free [continues next]
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Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
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Consolatione Philosophie 5 Prose 6: 87
thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
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Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature
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Parson's Tale: 21
[continues previous] ... be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he sinneth venially, is as greet in his herte as the love of god, or more. And therfore, the love of every thing, that is nat biset in god ne doon principally for goddes sake, al-though that a man love it lasse than god, yet is it venial sinne; and ...
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Consolatione Philosophie 2 Prose 5: 70
[continues previous] it is clearly y-shewed, that never oon of thilke thinges that thou
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Consolatione Philosophie 2 Prose 5: 71
[continues previous] acountedest for thyne goodes nas nat thy good. In the whiche
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Consolatione Philosophie 3 Prose 2: 51
[continues previous] over alle thinges, that it be blisfulnesse.
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Consolatione Philosophie 3 Prose 3: 6
[continues previous] errours mis-torneth you ther-fro. Consider now yif that by thilke
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Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
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Consolatione Philosophie 3 Prose 10: 73
[continues previous] biginning of alle thinges, thilke same thing is soverein good
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Consolatione Philosophie 3 Prose 10: 122
[continues previous] be swich that it acomplisshe by him-self the substaunce of
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Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
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Consolatione Philosophie 5 Prose 1: 12
so that the thinges which that thou axest ben right profitable to
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Consolatione Philosophie 5 Prose 4: 69
[continues previous] that is to seyn, by constreininge of oure eyen or of oure sight.
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Consolatione Philosophie 5 Prose 4: 78
[continues previous] al-thogh that men had y-wist hem biforn, yit they han free
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Consolatione Philosophie 5 Prose 6: 86
[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
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Consolatione Philosophie 2 Prose 2: 12
naked and nedy of alle thinges, and I norisshede thee with my
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Consolatione Philosophie 4 Prose 2: 8
desert and naked of alle strengthes. And of thise thinges, certes,
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Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
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Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
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Consolatione Philosophie 3 Prose 8: 43
[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse,
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Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
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Consolatione Philosophie 3 Prose 10: 12
goodes. For al thing that is cleped inparfit is proeved inparfit
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Consolatione Philosophie 2 Prose 2: 18
used of foreine goodes: thou hast no right to pleyne thee, as
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Consolatione Philosophie 2 Prose 2: 55
tonnes; that on is ful of good, that other is ful of harm? What [continues next]
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Gamelyn's Tale: 302
[continues previous] For I am of foot as light as thou though thou haddest swore.'
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Consolatione Philosophie 2 Prose 2: 23
whan I wende. I dar wel affermen hardily, that yif tho thinges, [continues next]
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Consolatione Philosophie 2 Prose 3: 29
And over al this — me list to passen the comune thinges — how
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Consolatione Philosophie 2 Prose 3: 30
thou haddest in thy youthe dignitees that weren werned to olde
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Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
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Consolatione Philosophie 2 Prose 2: 24
[continues previous] of which thou pleynest that thou hast forlorn, hadde ben thyne,
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Consolatione Philosophie 3 Prose 10: 134
[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise
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Consolatione Philosophie 2 Prose 2: 21
honours, and swiche other thinges ben of my right. My servauntes
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Consolatione Philosophie 1 Prose 4: 204
to the aventure of fortune; and iugen that only swiche thinges
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Consolatione Philosophie 1 Prose 6: 39
ende of thinges? But swiche ben the customes of perturbaciouns,
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Consolatione Philosophie 5 Metre 1: 5
Eufrates, unioinen and departen hir wateres. And yif they comen
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Consolatione Philosophie 5 Metre 1: 6
to-gideres, and ben assembled and cleped to-gidere into o cours,
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Consolatione Philosophie 2 Prose 2: 23
whan I wende. I dar wel affermen hardily, that yif tho thinges,
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Consolatione Philosophie 2 Prose 2: 19
though thou haddest outrely for-lorn alle thy thinges. Why [continues next]
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Consolatione Philosophie 3 Prose 11: 7
'Certes,' quod she, 'that shal I do thee by verray resoun, yif [continues next]
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Consolatione Philosophie 4 Prose 1: 33
sholden ben defouled and vyle; but it nis nat so. For yif tho [continues next]
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Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole [continues next]
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Consolatione Philosophie 5 Prose 4: 89
and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
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Consolatione Philosophie 2 Prose 2: 24
of which thou pleynest that thou hast forlorn, hadde ben thyne,
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Consolatione Philosophie 2 Prose 1: 17
as in hir, thou never ne haddest ne hast y-lost any fair thing. [continues next]
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Consolatione Philosophie 2 Prose 2: 20
[continues previous] pleynest thou thanne? I have done thee no wrong. Richesses,
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Consolatione Philosophie 2 Prose 5: 51
thyne? Fortune ne shal never maken that swiche thinges ben [continues next]
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Consolatione Philosophie 2 Prose 5: 52
thyne, that nature of thinges hath maked foreine fro thee. Sooth [continues next]
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Consolatione Philosophie 4 Prose 1: 34
[continues previous] thinges that I have concluded a litel her-biforn ben kept hole
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Consolatione Philosophie 5 Prose 4: 89
[continues previous] and yif tho thinges that ne han no certein bitydinges ben purveyed
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Consolatione Philosophie 2 Prose 2: 25
thou ne haddest not lorn hem. Shal I thanne only ben defended
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Consolatione Philosophie 2 Prose 5: 51
[continues previous] thyne? Fortune ne shal never maken that swiche thinges ben
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Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
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Consolatione Philosophie 1 Prose 3: 12
that thou hast suffred for envie of my name? Certes, it nere [continues next]
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Consolatione Philosophie 2 Prose 2: 27
Certes, it is leveful to the hevene to make clere dayes, and,
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Consolatione Philosophie 1 Prose 3: 12
[continues previous] that thou hast suffred for envie of my name? Certes, it nere
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Consolatione Philosophie 1 Prose 3: 13
[continues previous] not leveful ne sittinge thing to Philosophie, to leten with-outen
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Consolatione Philosophie 1 Metre 7: 5
clere as glas and lyke to the faire clere dayes, withstande anon
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Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
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Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
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Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden
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Consolatione Philosophie 2 Prose 2: 38
I am glad to chaungen the lowest to the heyest, and the heyest
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Consolatione Philosophie 2 Prose 2: 39
to the lowest. Worth up, if thou wolt, so it be by this lawe, [continues next]
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Treatise on the Astrolabe 2: 24
Another conclusioun to prove the heyghte of the pool artik fro the orisonte. Tak any sterre fixe that nevere dissendeth under the orisonte in thilke regioun, and considere his heyest altitude and his lowest altitude fro the orisonte; and make a nombre of bothe thise altitudes. Tak thanne and abate half that nombre, and tak ther the elevacioun of the pol artik in that same regioun. And for more declaracioun, lo here thy figure. [continues next]
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Consolatione Philosophie 2 Prose 2: 39
to the lowest. Worth up, if thou wolt, so it be by this lawe,
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Treatise on the Astrolabe 2: 24
[continues previous] Another conclusioun to prove the heyghte of the pool artik fro the orisonte. Tak any sterre fixe that nevere dissendeth under the orisonte in thilke regioun, and considere his heyest altitude and his lowest altitude fro the orisonte; and make a nombre of bothe thise altitudes. Tak thanne and abate half that nombre, and tak ther the elevacioun of the pol artik in that same regioun. And for more declaracioun, lo here thy figure.
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Treatise on the Astrolabe 2: 44
... secoundes thyn entringe conteyneth. And so be that ther be 2 entrees, than adde hem togeder, and after with-drawe hem from the rote, the yere of oure lord 1397; and the residue that leveth is thy mene mote fro the laste meridie of December, the whiche thou hast purposed; and if hit so be that thou wolt weten thy mene mote for any day, or for any fraccioun of day, in this maner thou shalt worche. Make thy rote fro the laste day of Decembere in the maner as I have taught, and afterward behold how many monethis, dayes, and houres ben passid from the meridie of ...
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Melibee's Tale: 52
Thanne thus, in getinge richesses, ye mosten flee ydelnesse. And afterward, ye shul use the richesses, whiche ye have geten by your wit and by your travaille, in swich a manere, that men holde nat yow to scars, ne to sparinge, ne to fool-large, that is to seyn, over-large a spender. For right as men blamen an avaricious man by-cause of his scarsetee and chincherye, in the same wyse is he to blame that spendeth over largely. And therfore seith Caton: "use," he seith, "thy richesses that thou hast geten in swich ...
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Consolatione Philosophie 2 Prose 2: 42
Wistest thou nat how Cresus, the king of Lydiens, of whiche
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Consolatione Philosophie 2 Prose 2: 43
king Cyrus was ful sore agast a litel biforn, that this rewliche
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Melibee's Tale: 31
... nat necligent to kepe thy persone, nat only fro thy gretteste enemys but fro thy leeste enemy. Senek seith: "a man that is wel avysed, he dredeth his leste enemy." Ovide seith: that "the litel wesele wol slee the grete bole and the wilde hert." And the book seith: "a litel thorn may prikke a greet king ful sore; and an hound wol holde the wilde boor." But nathelees, I sey nat thou shall be so coward that thou doute ther wher-as is no drede. The book seith: that "somme folk han greet lust to deceyve, but yet they dreden hem to be deceyved." Yet shaltou drede to been ...
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Consolatione Philosophie 2 Prose 2: 44
Cresus was caught of Cyrus and lad to the fyr to ben brent,
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Consolatione Philosophie 2 Prose 2: 49
the cryinges of tragedies but only the dedes of Fortune, that
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Consolatione Philosophie 2 Prose 2: 51
Glose. Tragedie is to seyn, a ditee of a prosperitee for a tyme,
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Consolatione Philosophie 3 Prose 9: 44
or the more out-cast?' Glose. This is to seyn, nay; for who-so
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Consolatione Philosophie 2 Prose 2: 54
in the entree, or in the celere, of Iupiter, ther ben couched two
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Consolatione Philosophie 2 Prose 2: 55
tonnes; that on is ful of good, that other is ful of harm? What
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Consolatione Philosophie 2 Prose 2: 18
used of foreine goodes: thou hast no right to pleyne thee, as [continues next]
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Consolatione Philosophie 4 Prose 2: 16
[continues previous] now on this syde and now on that syde. Two thinges ther ben
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Consolatione Philosophie 2 Prose 2: 56
right hast thou to pleyne, yif thou hast taken more plentevously
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Consolatione Philosophie 2 Prose 2: 19
[continues previous] though thou haddest outrely for-lorn alle thy thinges. Why
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Consolatione Philosophie 2 Prose 2: 57
of the goode syde, that is to seyn, of my richesses and prosperites;
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Parson's Tale: 10
... the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. 'Lond of misese': by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there to a king than to a knave. For which god ...
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Consolatione Philosophie 3 Prose 2: 53
forme of the welefulnesse of man-kinde, that is to seyn, richesses,
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Consolatione Philosophie 3 Prose 2: 54
honours, power, and glorie, and delyts. The whiche delyt only
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Parson's Tale: 77
... eschaufinges of the ordure of this sinne. And this is in two maneres, that is to seyn, chastitee in mariage, and chastitee of widwehode. Now shaltow understonde, that matrimoine is leefful assemblinge of man and of womman, that receyven by vertu of the sacrement the bond, thurgh which they may nat be departed in al hir lyf, that is to seyn, whyl that they liven bothe. This, as seith the book, is a ful greet sacrement. God maked it, as I have seyd, in paradys, and wolde him-self be born in mariage. And for to halwen mariage, he was at a weddinge, where-as he turned ...
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Consolatione Philosophie 2 Prose 2: 59
yif my mutabilitee yiveth thee rightful cause of hope to han yit
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Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
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Consolatione Philosophie 2 Prose 2: 60
beter thinges? Natheles dismaye thee nat in thy thought; and
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Consolatione Philosophie 2 Prose 3: 59
[continues previous] al-though that selde is ther any feith that fortunous thinges wolen
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Consolatione Philosophie 2 Prose 3: 60
[continues previous] dwellen, yit natheles the laste day of a mannes lyf is a manere
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Consolatione Philosophie 4 Prose 6: 54
[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
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Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
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Consolatione Philosophie 2 Prose 2: 61
thou that art put in the comune realme of alle, ne desyre nat to
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Consolatione Philosophie 2 Metre 4: 11
the see, thondre with over-throwinges, thou that art put in quiete,
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Consolatione Philosophie 2 Prose 7: 6
or he wex olde, his vertu, that lay now ful stille, ne should nat
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Consolatione Philosophie 2 Prose 7: 42
his book, that the renoun of the comune of Rome ne hadde nat
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Consolatione Philosophie 4 Prose 7: 64
overcomen by adversitees. Ne certes, thou that art put in the
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Consolatione Philosophie 4 Prose 7: 65
encres or in the heighte of vertu, ne hast nat comen to fleten with
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Consolatione Philosophie 5 Prose 5: 27
othre, sin it knoweth by his propre nature nat only his subiect, as [continues next]