Comparison of Geoffrey Chaucer Consolatione Philosophie 2 Prose 3 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 2 Prose 3 has 63 lines, and 6% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 70% of the lines have weak matches at magnitude 10 to 14. 24% of the lines have no match. On average, each line has 0.08 strong matches and 2.97 weak matches.
Consolatione Philosophie 2 Prose 3
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Geoffrey Chaucer
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Consolatione Philosophie 2 Prose 3: 1
Therfor, yif that Fortune spake with thee for hir-self in this
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Consolatione Philosophie 3 Prose 9: 76
he hath assembled. But certes, in this manere he ne geteth [continues next]
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Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
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Consolatione Philosophie 2 Prose 3: 2
manere, for-sothe thou ne haddest nat what thou mightest answere.
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Consolatione Philosophie 3 Prose 3: 25
that thou noldest nat han lakked, or elles thou haddest that thou
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Consolatione Philosophie 3 Prose 4: 14
nere renomed of none honours. Certes, thou thyself ne mightest
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Consolatione Philosophie 3 Prose 4: 15
nat ben brought with as manye perils as thou mightest suffren
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Consolatione Philosophie 3 Prose 4: 23
of wisdom, certes, thou ne mightest nat deme that he were unworthy
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Consolatione Philosophie 3 Prose 9: 77
[continues previous] him nat suffisaunce that power forleteth, and that molestie
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Consolatione Philosophie 4 Prose 2: 145
man, but thou ne mightest nat simplely callen it a man; so graunte
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Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
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Consolatione Philosophie 2 Prose 6: 69
[continues previous] rethorike rethoriens. For-why the nature of every thing maketh
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Consolatione Philosophie 2 Prose 3: 8
only whyl they ben herd they ben delicious. But to wrecches is
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
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Consolatione Philosophie 2 Prose 3: 9
a depper felinge of harm; this is to seyn, that wrecches felen the
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Melibee's Tale: 51
... richesse that cometh litel and litel wexeth alwey and multiplyeth." And sir, ye shul geten richesses by your wit and by your travaille un-to your profit; and that with-outen wrong or harm-doinge to any other persone. For the lawe seith: that "ther maketh no man himselven riche, if he do harm to another wight;" this is to seyn, that nature defendeth and forbedeth by right, that no man make him-self riche un-to the harm of another persone. And Tullius seith: that "no sorwe ne no drede of deeth, ne no-thing that may falle un-to a man is so muchel agayns nature, as a man to encressen his owene profit ...
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Consolatione Philosophie 3 Metre 10: 5
is the open refut to wrecches. Glosa. This is to seyn, that ye
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Consolatione Philosophie 3 Metre 10: 6
that ben combred and deceived with worldely affecciouns, cometh now
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Consolatione Philosophie 2 Prose 3: 10
harmes that they suffren more grevously than the remedies or the
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Consolatione Philosophie 2 Prose 3: 11
delites of thise wordes mowen gladen or comforten hem; so that,
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Consolatione Philosophie 4 Prose 4: 144
thinges stinten fro with-oute, so that thou nere neither in hevene [continues next]
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Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to [continues next]
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Consolatione Philosophie 2 Prose 3: 12
whan thise thinges stinten for to soune in eres, the sorwe that is
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Consolatione Philosophie 4 Prose 4: 144
[continues previous] thinges stinten fro with-oute, so that thou nere neither in hevene
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Consolatione Philosophie 4 Prose 6: 195
[continues previous] they ne ben don rightfully and ordenely, to the profit of hem to
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Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
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Consolatione Philosophie 4 Prose 7: 55
'Why so?' quod she; 'for right as the stronge man ne semeth [continues next]
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Consolatione Philosophie 2 Prose 3: 14
'Right so is it,' quod she. 'For thise ne ben yit none remedies
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Consolatione Philosophie 1 Prose 5: 50
thee, for whiche we wol usen somdel lighter medicines: so that [continues next]
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Consolatione Philosophie 1 Prose 6: 14
[continues previous] 'So is it,' quod she; 'for the same thing songe thou a litel
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Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
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Consolatione Philosophie 4 Prose 4: 129
'Certes,' quod she, 'so it is; but men may nat. For they han
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Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it
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Consolatione Philosophie 4 Prose 7: 55
[continues previous] 'Why so?' quod she; 'for right as the stronge man ne semeth
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Consolatione Philosophie 2 Prose 3: 15
of thy maladye; but they ben a maner norisshinges of thy sorwe,
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Consolatione Philosophie 1 Prose 1: 36
[continues previous] only ne asswagen nat hise sorwes with none remedies, but they
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Consolatione Philosophie 1 Prose 5: 49
[continues previous] now feble of thought, mightier remedies ne shullen nat yit touchen
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Consolatione Philosophie 2 Prose 3: 16
yit rebel ayein thy curacioun. For whan that tyme is, I shal
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Consolatione Philosophie 2 Prose 5: 52
thyne, that nature of thinges hath maked foreine fro thee. Sooth [continues next]
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Consolatione Philosophie 2 Prose 3: 17
moeve swiche thinges that percen hem-self depe. But natheles,
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Consolatione Philosophie 2 Prose 5: 51
[continues previous] thyne? Fortune ne shal never maken that swiche thinges ben
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Consolatione Philosophie 2 Prose 5: 52
[continues previous] thyne, that nature of thinges hath maked foreine fro thee. Sooth
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Consolatione Philosophie 2 Prose 3: 18
that thou shalt not wilne to leten thy-self a wrecche, hast thou
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Consolatione Philosophie 1 Prose 4: 109
leten to wilne it, and that I confesse and am aknowe; but the
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Consolatione Philosophie 2 Prose 3: 53
tho semeden ioyful ben passed, ther nis nat why thou sholdest wene
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Consolatione Philosophie 2 Prose 3: 54
thy-self a wrecche; for thinges that semen now sorye passen also.
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Consolatione Philosophie 2 Prose 4: 80
wrecched but whan thou wenest it: as who seith, thou thy-self, ne
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Consolatione Philosophie 2 Prose 4: 81
no wight elles, nis a wrecche, but whan he weneth him-self a wrecche
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Consolatione Philosophie 3 Prose 3: 70
any thing, yit dwelleth thanne a nede that mighte be fulfild. I [continues next]
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Consolatione Philosophie 2 Prose 3: 20
holde me stille, how that the soverayne men of the citee token
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Consolatione Philosophie 3 Prose 3: 70
[continues previous] any thing, yit dwelleth thanne a nede that mighte be fulfild. I
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Consolatione Philosophie 2 Prose 3: 21
thee in cure and kepinge, whan thou were orphelin of fader and
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Parson's Tale: 27
... this, strengthe of body and worldly hardinesse causeth ful ofte many a man to peril and meschaunce. Eek for to pryde him of his gentrye is ful greet folye; for ofte tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him Cristes child. For truste wel, that over what man sinne hath maistrie, he is a verray cherl ... [continues next]
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Parson's Tale: 75
... and of brimston; in fyr, for the lecherie; in brimston, for the stink of hir ordure. Certes, the brekinge of this sacrement is an horrible thing; it was maked of god him-self in paradys, and confermed by Iesu Crist, as witnesseth seint Mathew in the gospel: 'A man shal lete fader and moder, and taken him to his wyf, and they shullen be two in o flesh.' This sacrement bitokneth the knittinge togidre of Crist and of holy chirche. And nat only that god forbad avoutrie in dede, but eek he comanded that thou sholdest nat coveite thy neighebores wyf. In this heeste, seith ... [continues next]
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Consolatione Philosophie 2 Prose 3: 22
moder, and were chosen in affinitee of princes of the citee; and
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Parson's Tale: 27
[continues previous] ... strengthe of body and worldly hardinesse causeth ful ofte many a man to peril and meschaunce. Eek for to pryde him of his gentrye is ful greet folye; for ofte tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him Cristes child. For truste wel, that over what man sinne hath maistrie, he is a verray cherl ...
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Parson's Tale: 75
[continues previous] ... of brimston; in fyr, for the lecherie; in brimston, for the stink of hir ordure. Certes, the brekinge of this sacrement is an horrible thing; it was maked of god him-self in paradys, and confermed by Iesu Crist, as witnesseth seint Mathew in the gospel: 'A man shal lete fader and moder, and taken him to his wyf, and they shullen be two in o flesh.' This sacrement bitokneth the knittinge togidre of Crist and of holy chirche. And nat only that god forbad avoutrie in dede, but eek he comanded that thou sholdest nat coveite thy neighebores wyf. In this heeste, seith ...
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Consolatione Philosophie 2 Prose 3: 23
thou bigunne rather to be leef and dere than forto ben a neighbour;
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Consolatione Philosophie 3 Prose 3: 43
considere, that moneye ne hath nat in his owne kinde that it
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Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne
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Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he
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Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
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Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
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Consolatione Philosophie 2 Prose 3: 29
And over al this — me list to passen the comune thinges — how
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Consolatione Philosophie 2 Prose 2: 19
though thou haddest outrely for-lorn alle thy thinges. Why [continues next]
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Consolatione Philosophie 2 Prose 3: 30
thou haddest in thy youthe dignitees that weren werned to olde
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Consolatione Philosophie 2 Prose 3: 32
of thy welefulnesse. Yif any fruit of mortal thinges may han any
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Consolatione Philosophie 2 Prose 3: 40
of wit and of eloquence, whan thou, sittinge bitwene thy two sones, [continues next]
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Consolatione Philosophie 2 Prose 3: 35
thilke day that thou saye thy two sones maked conseileres, and
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Consolatione Philosophie 2 Prose 3: 37
senatoures and under the blythenesse of poeple; and whan thou
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Consolatione Philosophie 3 Prose 4: 19
whan thou saye that he hadde wikked corage of a likerous shrewe [continues next]
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Consolatione Philosophie 2 Prose 3: 38
saye hem set in the court in here chayeres of dignitees? Thou,
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Consolatione Philosophie 3 Prose 4: 19
[continues previous] whan thou saye that he hadde wikked corage of a likerous shrewe
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Consolatione Philosophie 2 Prose 3: 40
of wit and of eloquence, whan thou, sittinge bitwene thy two sones,
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Consolatione Philosophie 2 Prose 3: 34
any charge of harm that mighte bifalle, the remembraunce of [continues next]
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Consolatione Philosophie 2 Prose 3: 41
conseileres, in the place that highte Circo, fulfuldest the abydinge
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Consolatione Philosophie 2 Prose 3: 43
preysinge and laude, as men singen in victories. Tho yave thou
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Consolatione Philosophie 2 Prose 3: 44
wordes to Fortune, as I trowe, that is to seyn, tho feffedest thou
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Consolatione Philosophie 2 Prose 3: 43
[continues previous] preysinge and laude, as men singen in victories. Tho yave thou [continues next]
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Consolatione Philosophie 2 Prose 3: 44
[continues previous] wordes to Fortune, as I trowe, that is to seyn, tho feffedest thou [continues next]
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Consolatione Philosophie 2 Prose 3: 45
[continues previous] Fortune with glosinge wordes and deceivedest hir, whan she acoyede [continues next]
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Consolatione Philosophie 2 Prose 3: 45
Fortune with glosinge wordes and deceivedest hir, whan she acoyede
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Consolatione Philosophie 2 Prose 1: 19
on thise thinges. For thou were wont to hurtelen and despysen [continues next]
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Consolatione Philosophie 2 Prose 3: 46
thee and norisshede thee as hir owne delyces. Thou bere away of
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Parson's Tale: 13
The sixte thing that oghte moeve a man to contricion, is the hope of three thynges; that is to seyn, foryifnesse of sinne, and the yifte of grace wel for to do, and the glorie of hevene, with which god shal guerdone a man for hise gode dedes. And for-as-muche as Iesu Crist yeveth us thise yiftes of his largesse and of his sovereyn bountee, therfore is he cleped Iesus Nazarenus rex ... [continues next]
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Consolatione Philosophie 2 Prose 1: 19
[continues previous] on thise thinges. For thou were wont to hurtelen and despysen
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Consolatione Philosophie 2 Prose 3: 47
Fortune a yifte, that is to seyn, swiche guerdoun, that she never yaf
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Parson's Tale: 13
[continues previous] The sixte thing that oghte moeve a man to contricion, is the hope of three thynges; that is to seyn, foryifnesse of sinne, and the yifte of grace wel for to do, and the glorie of hevene, with which god shal guerdone a man for hise gode dedes. And for-as-muche as Iesu Crist yeveth us thise yiftes of his largesse and of his sovereyn bountee, therfore is he cleped Iesus Nazarenus rex Iudeorum. Iesus is to ...
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Consolatione Philosophie 3 Metre 12: 35
the yifte: that is to seyn, that, til he be out of helle, yif he loke
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Consolatione Philosophie 4 Prose 3: 51
wikkednesse (that is to seyn, wikkede thewes, which that is the
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Consolatione Philosophie 4 Prose 7: 35
folk in guerdoun? Demeth aught the poeple that it is wikked?'
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Consolatione Philosophie 2 Prose 3: 51
of thy sorwes, thou mayst nat forsaken that thou art yit blisful.
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Consolatione Philosophie 2 Prose 1: 74
Yif thou committest and bitakest thy sailes to the winde, thou
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Consolatione Philosophie 2 Prose 4: 9
false opinioun, that mayst thou nat rightfully blamen ne aretten
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Consolatione Philosophie 3 Prose 1: 28
by imaginacioun of erthely thinges, thou mayst nat yit seen thilke
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Consolatione Philosophie 3 Metre 5: 6
be thral to thee, yit, yif thou mayst nat putten awey thy foule
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Consolatione Philosophie 2 Prose 3: 52
For if thou therfor wenest thy-self nat weleful, for thinges that
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Consolatione Philosophie 3 Prose 9: 56
and that is noble and honourable, nis nat that a mery thing [continues next]
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Consolatione Philosophie 3 Prose 9: 120
[continues previous] seye that thou art blisful, yif thou putte this ther-to that I
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Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole [continues next]
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Consolatione Philosophie 5 Prose 4: 85
certes, they semen to discorden. For thou wenest that, yif that
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Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif
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Consolatione Philosophie 2 Prose 3: 53
tho semeden ioyful ben passed, ther nis nat why thou sholdest wene
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Parson's Tale: 9
... to god and to the world vile and abhominable. O gode god, wel oghte man have desdayn of sinne; sith that, thurgh sinne, ther he was free, now is he maked bonde. And therfore seyth Seint Augustin: 'if thou hast desdayn of thy servant, if he agilte or sinne, have thou thanne desdayn that thou thy-self sholdest do sinne.' Take reward of thy value, that thou ne be to foul to thy-self. Allas! wel oghten they thanne have desdayn to been servauntz and thralles to sinne, and sore been ashamed of hem-self, that god of his endelees goodnesse hath set hem in heigh estaat, or yeven hem ... [continues next]
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Consolatione Philosophie 1 Metre 1: 22
[continues previous] ben weleful? for he that hath fallen stood nat in stedefast
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Consolatione Philosophie 2 Prose 4: 80
wrecched but whan thou wenest it: as who seith, thou thy-self, ne [continues next]
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Consolatione Philosophie 2 Prose 4: 81
no wight elles, nis a wrecche, but whan he weneth him-self a wrecche [continues next]
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Consolatione Philosophie 2 Prose 5: 72
thinges, yif ther be no beautee to ben desyred, why sholdest thou
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Consolatione Philosophie 2 Prose 5: 73
ben sory yif thou lese hem, or why sholdest thou reioysen thee
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Consolatione Philosophie 3 Prose 9: 56
[continues previous] and that is noble and honourable, nis nat that a mery thing
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Consolatione Philosophie 3 Prose 12: 150
[continues previous] we treten, but resouns that ben bistowed with-in that compas,
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Consolatione Philosophie 4 Prose 1: 33
[continues previous] sholden ben defouled and vyle; but it nis nat so. For yif tho
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Consolatione Philosophie 4 Prose 6: 194
[continues previous] by adversitees; and of alle thinges ther nis no doute, that
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Consolatione Philosophie 4 Prose 6: 195
[continues previous] they ne ben don rightfully and ordenely, to the profit of hem to
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Consolatione Philosophie 2 Prose 3: 54
thy-self a wrecche; for thinges that semen now sorye passen also.
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Parson's Tale: 9
[continues previous] ... to the world vile and abhominable. O gode god, wel oghte man have desdayn of sinne; sith that, thurgh sinne, ther he was free, now is he maked bonde. And therfore seyth Seint Augustin: 'if thou hast desdayn of thy servant, if he agilte or sinne, have thou thanne desdayn that thou thy-self sholdest do sinne.' Take reward of thy value, that thou ne be to foul to thy-self. Allas! wel oghten they thanne have desdayn to been servauntz and thralles to sinne, and sore been ashamed of hem-self, that god of his endelees goodnesse hath set hem in heigh estaat, or yeven ...
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Consolatione Philosophie 2 Prose 3: 18
[continues previous] that thou shalt not wilne to leten thy-self a wrecche, hast thou
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Consolatione Philosophie 2 Prose 4: 80
[continues previous] wrecched but whan thou wenest it: as who seith, thou thy-self, ne
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Consolatione Philosophie 2 Prose 4: 81
[continues previous] no wight elles, nis a wrecche, but whan he weneth him-self a wrecche
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Consolatione Philosophie 2 Prose 3: 56
tabernacle of this lyf; or trowest thou that any stedefastnesse be
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Consolatione Philosophie 2 Prose 3: 57
in mannes thinges, whan ofte a swift houre dissolveth the same
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Consolatione Philosophie 1 Metre 1: 18
that is to seyn, the deeth, hadde almost dreynt myn heved. But [continues next]
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Consolatione Philosophie 3 Prose 9: 123
[continues previous] 'Trowest thou that ther be any thing in thise erthely mortal
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Consolatione Philosophie 2 Prose 3: 58
man; that is to seyn, whan the soule departeth fro the body? For,
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Parson's Tale: 61
... god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of the gode werkes that a man hath bigonne. Thanne comth Magnificence, that is to seyn, whan a man dooth and perfourneth grete werkes of goodnesse that he hath bigonne; and that is the ende why that men sholde do gode werkes; for in the acomplissinge of grete goode werkes lyth the grete guerdoun. Thanne is ther Constaunce, that is, stablenesse of corage; and this sholde been in herte ...
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Consolatione Philosophie 1 Metre 1: 6
Muses, that they ne weren felawes, and folweden my wey, that is
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Consolatione Philosophie 1 Metre 1: 7
to seyn, whan I was exyled; they that weren glorie of my youthe,
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Consolatione Philosophie 1 Metre 1: 18
[continues previous] that is to seyn, the deeth, hadde almost dreynt myn heved. But
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Consolatione Philosophie 1 Metre 3: 4
whan the sterres ben clustred (that is to seyn, whan sterres ben
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Consolatione Philosophie 1 Metre 6: 2
bemes of Phebus, that is to seyn, whan that Phebus the sonne is
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Consolatione Philosophie 2 Prose 1: 59
departeth fro him. What other thing is flittinge Fortune but a
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Consolatione Philosophie 4 Metre 7: 49
this is to seyn, that, whan that erthely lust is overcomen, a man is
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Consolatione Philosophie 5 Prose 6: 113
necessitee to be; this is to seyn, that, whan that god knoweth any
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Treatise on the Astrolabe 1: 17
... moeving, or elles of the angulus primi motus vel primi mobilis. And nota, that firste moeving is cleped 'moeving' of the firste moevable of the 8 spere, whiche moeving is fro est to west, and eft agayn in-to est; also it is clepid 'girdel' of the first moeving, for it departeth the firste moevable, that is to seyn, the spere, in two ilyke parties, evene-distantz fro the poles of this world. The wydeste of thise three principal cercles is cleped the Cercle of Capricorne, by-cause that the heved of Capricorne turneth evermo consentrik up-on the same cercle. In the heved of this for-seide Capricorne is the grettest declinacioun southward ...
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Treatise on the Astrolabe 2: 13
... of almikanteras ben by-twixe thyn est orisonte and the degree of the sonne. And tak ther thyn altitude meridian; this is to seyne, the heyest of the sonne as for that day. So maystow knowe in the same lyne, the heyest cours that any sterre fix climbeth by night; this is to seyn, that whan any sterre fix is passed the lyne meridional, than by-ginneth it to descende, and so doth the sonne. And for the more declaracioun, lo here thy figure.
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Consolatione Philosophie 2 Prose 3: 59
al-though that selde is ther any feith that fortunous thinges wolen
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Consolatione Philosophie 2 Prose 2: 60
beter thinges? Natheles dismaye thee nat in thy thought; and [continues next]
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Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
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Consolatione Philosophie 5 Prose 3: 6
that god knoweth biforn alle thinges, and that ther is any freedom
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Consolatione Philosophie 2 Prose 3: 60
dwellen, yit natheles the laste day of a mannes lyf is a manere
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Consolatione Philosophie 2 Prose 2: 60
[continues previous] beter thinges? Natheles dismaye thee nat in thy thought; and
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Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
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Consolatione Philosophie 2 Prose 3: 62
what, wenestow, thar [thee] recche, yif thou forlete hir in deyinge,
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Consolatione Philosophie 3 Prose 11: 156
and floteren with-oute governour, despoiled of oon as of hir [continues next]
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Consolatione Philosophie 3 Prose 11: 157
propre heved; or elles, yif ther be any thing to which that [continues next]
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Consolatione Philosophie 3 Prose 11: 157
[continues previous] propre heved; or elles, yif ther be any thing to which that