Comparison of Geoffrey Chaucer Consolatione Philosophie 2 Prose 6 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 2 Prose 6 has 89 lines, and 13% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 69% of the lines have weak matches at magnitude 10 to 14. 18% of the lines have no match. On average, each line has 0.25 strong matches and 6.47 weak matches.
Consolatione Philosophie 2 Prose 6
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Geoffrey Chaucer
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Consolatione Philosophie 2 Prose 6: 14
now, yif so be that dignitees and powers be yeven to goode men, [continues next]
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Consolatione Philosophie 2 Prose 6: 15
the whiche thing is ful selde, what agreable thing is ther in tho [continues next]
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Consolatione Philosophie 3 Prose 7: 1
But what shal I seye of delices of body, of whiche delices the
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Consolatione Philosophie 2 Prose 6: 14
[continues previous] now, yif so be that dignitees and powers be yeven to goode men, [continues next]
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Consolatione Philosophie 2 Prose 6: 14
[continues previous] now, yif so be that dignitees and powers be yeven to goode men, [continues next]
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Consolatione Philosophie 4 Metre 7: 40
shuldres of Hercules, the whiche shuldres the heye cercle of
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Consolatione Philosophie 4 Metre 7: 41
hevene sholde thriste. And the laste of his labours was, that he
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Consolatione Philosophie 2 Metre 6: 1
We han wel knowen how many grete harmes and destrucciouns [continues next]
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Consolatione Philosophie 2 Metre 6: 2
weren don by the emperor Nero. He leet brenne the citee of [continues next]
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Consolatione Philosophie 2 Prose 6: 1
[continues previous] But what shal I seye of dignitees and of powers, the whiche
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Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be
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Consolatione Philosophie 2 Prose 6: 5
damages and destrucciouns as doth the flaumbe of the mountaigne
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Consolatione Philosophie 2 Metre 6: 1
[continues previous] We han wel knowen how many grete harmes and destrucciouns
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Consolatione Philosophie 2 Metre 6: 2
[continues previous] weren don by the emperor Nero. He leet brenne the citee of
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Consolatione Philosophie 5 Prose 4: 38
trowe I, that thilke selve freedom of wil shal dwellen al hool and [continues next]
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Consolatione Philosophie 2 Prose 6: 8
thilke dignitee that men clepen the imperie of consulers, the
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Consolatione Philosophie 1 Prose 4: 81
Of the noumbir of the whiche accusers oon Basilius, [continues next]
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Consolatione Philosophie 2 Prose 6: 10
coveiteden to han don away that dignitee, for the pryde of the
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Consolatione Philosophie 2 Prose 6: 11
consulers. And right for the same pryde your eldres, biforn that
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Consolatione Philosophie 5 Prose 4: 38
[continues previous] trowe I, that thilke selve freedom of wil shal dwellen al hool and
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Consolatione Philosophie 1 Prose 4: 82
[continues previous] that whylom was chased out of the kinges service, is now compelled
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Consolatione Philosophie 2 Prose 6: 10
coveiteden to han don away that dignitee, for the pryde of the
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Consolatione Philosophie 2 Prose 6: 11
consulers. And right for the same pryde your eldres, biforn that
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Consolatione Philosophie 2 Prose 6: 8
[continues previous] thilke dignitee that men clepen the imperie of consulers, the
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Consolatione Philosophie 2 Prose 6: 13
name; that is to seyn, they nolde han no lenger no king. But
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Consolatione Philosophie 3 Prose 4: 29
is wel seyn cleerly that they ne han no propre beautee of dignitee.
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Consolatione Philosophie 4 Prose 4: 89
the wikkednesse that they han don, that is to seyn, defaute of
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Consolatione Philosophie 2 Prose 6: 14
now, yif so be that dignitees and powers be yeven to goode men,
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Consolatione Philosophie 2 Prose 6: 2
ye men, that neither knowen verray dignitee ne verray power, [continues next]
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Consolatione Philosophie 2 Prose 6: 55
yif it so were that thise dignitees or poweres hadden any propre
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Consolatione Philosophie 2 Prose 6: 60
han dignitees ofte tyme, than sheweth it wel that dignitees and
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Consolatione Philosophie 2 Prose 6: 61
powers ne ben nat goode of hir owne kinde; sin that they suffren
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Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne,
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Consolatione Philosophie 3 Prose 4: 41
dignitees, undirstond now thus: yif that a man hadde used and
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Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
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Consolatione Philosophie 3 Prose 8: 8
supplien hem that yeven tho dignitees. And yif thou coveitest
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Treatise on the Astrolabe 2: 25
... noon 38 degrees and 10 minutes of heyghte. Abate thanne thise degrees and minutes out of 90; so leveth there 51 degrees and 50 minutes, the latitude. I sey nat this but for ensample; for wel I wot the latitude of Oxenforde is certein minutes lasse, as I mighte prove. Now yif so be that thee semeth to long a taryinge, to abyde til that the sonne be in the hevedes of Aries or of Libra, thanne waite whan the sonne is in any other degree of the zodiak, and considere the degree of his declinacion fro the equinoxial lyne; and yif it so be ...
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Consolatione Philosophie 2 Prose 6: 15
the whiche thing is ful selde, what agreable thing is ther in tho
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Consolatione Philosophie 2 Prose 6: 1
[continues previous] But what shal I seye of dignitees and of powers, the whiche
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Consolatione Philosophie 2 Prose 6: 17
hem? And therfor it is thus, that honour ne comth nat to vertu
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Consolatione Philosophie 2 Prose 6: 18
for cause of dignitee, but ayeinward honour comth to dignitee for [continues next]
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Consolatione Philosophie 2 Prose 6: 19
cause of vertu. But whiche is thilke youre dereworthe power, [continues next]
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Consolatione Philosophie 2 Prose 7: 4
desire to han matere of governaunce over comunalitees, for vertu, [continues next]
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Consolatione Philosophie 3 Prose 11: 129
to him-self, ne comth nat of the moevinge of the sowle, but
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Consolatione Philosophie 2 Prose 6: 18
for cause of dignitee, but ayeinward honour comth to dignitee for
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Consolatione Philosophie 2 Prose 6: 17
[continues previous] hem? And therfor it is thus, that honour ne comth nat to vertu [continues next]
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Consolatione Philosophie 2 Prose 6: 18
[continues previous] for cause of dignitee, but ayeinward honour comth to dignitee for [continues next]
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Consolatione Philosophie 2 Prose 7: 4
[continues previous] desire to han matere of governaunce over comunalitees, for vertu,
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Consolatione Philosophie 2 Prose 7: 87
with stryvinge wordes another man, the whiche, nat for usage of [continues next]
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Consolatione Philosophie 2 Prose 6: 19
cause of vertu. But whiche is thilke youre dereworthe power,
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Consolatione Philosophie 2 Prose 6: 17
[continues previous] hem? And therfor it is thus, that honour ne comth nat to vertu
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Consolatione Philosophie 2 Prose 7: 88
[continues previous] verray vertu but for proud veine glorie, had taken up-on him
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Consolatione Philosophie 2 Prose 6: 21
considere ye nat over which thinge that it semeth that ye han
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Melibee's Tale: 29
... han erred also, for ye han shewed to your conseillours your talent, and your affeccioun to make werre anon and for to do vengeance; they han espyed by your wordes to what thing ye been enclyned. And therfore han they rather conseilled yow to your talent than to your profit. Ye han erred also, for it semeth that yow suffyseth to han been conseilled by thise conseillours only, and with litel avys; wher-as, in so greet and so heigh a nede, it hadde been necessarie mo conseillours, and more deliberacioun to parfourne your emprise. Ye han erred also, for ye han nat examined your conseil in the forseyde ...
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Consolatione Philosophie 3 Prose 4: 21
hem worthy of reverence, that I deme and holde unworthy to han [continues next]
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Consolatione Philosophie 3 Prose 4: 22
thilke same honours. Now yif thou saye a man that were fulfild [continues next]
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Consolatione Philosophie 2 Prose 6: 24
how greet scorn woldest thou han of it! Glosa. So fareth it by
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Melibee's Tale: 55
... ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem mercy? For sothe, that were nat my worship. For right as men seyn, that "over-greet homlinesse engendreth dispreysinge," so fareth it by to greet humylitee or mekenesse.'
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Parson's Tale: 42
... his wyf; for there is nevere reste. And therfore seith Salomon, 'an hous that is uncovered and droppinge, and a chydinge wyf, been lyke.' A man that is in a droppinge hous in many places, though he eschewe the droppinge in o place, it droppeth on him in another place; so fareth it by a chydinge wyf. But she chyde him in o place, she wol chyde him in another. And therfore, 'bettre is a morsel of breed with Ioye than an hous ful of delyces, with chydinge,' seith Salomon. Seint Paul seith: 'O ye wommen, be ye subgetes to youre housbondes as bihoveth ...
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Consolatione Philosophie 2 Metre 1: 3
Eurype. Glosa. Eurype is an arm of the see that ebbeth and [continues next]
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Consolatione Philosophie 2 Prose 8: 29
thou were riche and weleful, as thee semede, with how mochel
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Consolatione Philosophie 2 Prose 8: 30
woldest thou han bought the fulle knowinge of this, that is to seyn,
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Consolatione Philosophie 2 Prose 6: 25
men; the body hath power over the body. For yif thou loke wel
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Parson's Tale: 80
... a man and his wyf fleshly mowen assemble. The firste is in entente of engendrure of children to the service of god, for certes that is the cause fynal of matrimoine. Another cause is, to yelden everich of hem to other the dette of hir bodies, for neither of hem hath power over his owene body. The thridde is, for to eschewe lecherye and vileinye. The ferthe is for sothe deadly sinne. As to the firste, it is meritorie; the seconde also; for, as seith the decree, that she hath merite of chastitee that yeldeth to hir housbonde the dette of hir body, ye, though it be ...
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Consolatione Philosophie 2 Prose 6: 28
bytinge of smale flyes, or elles with the entringe of crepinge
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Parson's Tale: 27
... lordes sellen thanne hir lordshipe to the devel of helle, whanne they sustenen the wikkednesse of hir meinee. Or elles whan this folk of lowe degree, as thilke that holden hostelries, sustenen the thefte of hir hostilers, and that is in many manere of deceites. Thilke manere of folk been the flyes that folwen the hony, or elles the houndes that folwen the careyne. Swiche forseyde folk stranglen spiritually hir lordshipes; for which thus seith David the prophete, 'wikked deeth mote come up-on thilke lordshipes, and god yeve that they mote descenden in-to helle al doun; for in hir houses been iniquitees and shrewednesses,' and nat god of hevene. ...
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Consolatione Philosophie 2 Prose 6: 29
wormes in-to the privetees of mannes body? But wher shal man
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Melibee's Tale: 20
... be to yow the more profitable. For Iesus Syrak seith: "neither to thy foo ne to thy freend discovere nat thy secree ne thy folie; for they wol yeve yow audience and loking and supportacioun in thy presence, and scorne thee in thyn absence." Another clerk seith, that "scarsly shaltou finden any persone that may kepe conseil secreely." The book seith: "whyl that thou kepest thy conseil in thyn herte, thou kepest it in thy prisoun: and whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye ...
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Parson's Tale: 59
Thanne comth Lachesse; that is he, that whan he biginneth any good werk, anon he shal forleten it and stinten; as doon they that han any wight to governe, and ne taken of him na-more kepe, anon as they finden any contrarie or any anoy. Thise been the newe shepherdes, that leten hir sheep witingly go renne to the wolf that is in the breres, or do no fors of hir owene governaunce. Of this comth poverte and destruccioun, bothe of spirituel and temporel thinges. Thanne comth a manere coldnesse, that freseth al the ...
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Consolatione Philosophie 2 Prose 6: 31
another man, but only up-on his body, or elles up-on thinges
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Consolatione Philosophie 3 Prose 8: 25
[continues previous] the resoun by which it is governed. But the shyning of thy
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Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben
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Consolatione Philosophie 2 Prose 6: 34
a free corage? Mayst thou remuen fro the estat of his propre
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Consolatione Philosophie 1 Metre 5: 22
O thou governour, governinge alle thinges by certein ende, why
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Consolatione Philosophie 2 Prose 6: 42
tyraunt wende to han maked matere of crueltee, this wyse man
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Consolatione Philosophie 2 Prose 6: 42
tyraunt wende to han maked matere of crueltee, this wyse man
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Consolatione Philosophie 2 Prose 6: 44
But what thing is it that a man may don to another man, that
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Consolatione Philosophie 2 Prose 6: 53
that he be mighty, that hath no power to don a thing, that othre [continues next]
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Consolatione Philosophie 4 Prose 2: 32
him mighty; as who seyth, in so moche as man is mighty to don a
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Consolatione Philosophie 4 Prose 2: 33
thing, in so mochel men halt him mighty; and in that that he ne
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Consolatione Philosophie 2 Prose 6: 45
he ne may receyven the same thing of othre folk in him-self:
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Consolatione Philosophie 2 Prose 6: 46
[continues previous] or thus, what may a man don to folk, that folk ne may don him the [continues next]
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Consolatione Philosophie 2 Prose 6: 53
[continues previous] that he be mighty, that hath no power to don a thing, that othre [continues next]
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Consolatione Philosophie 2 Prose 6: 46
or thus, what may a man don to folk, that folk ne may don him the
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Parson's Tale: 44
... wikked conseil first agayn him-self. For, as seith the wyse man, every fals livinge hath this propertee in him-self, that he that wole anoye another man, he anoyeth first him-self. And men shul understonde, that man shal nat taken his conseil of fals folk, ne of angry folk, or grevous folk, ne of folk that loven specially to muchel hir owene profit, ne to muche worldly folk, namely, in conseilinge of soules.
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Consolatione Philosophie 2 Prose 6: 44
But what thing is it that a man may don to another man, that
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Consolatione Philosophie 2 Prose 6: 45
[continues previous] he ne may receyven the same thing of othre folk in him-self:
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Consolatione Philosophie 3 Prose 12: 114
[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
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Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
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Consolatione Philosophie 2 Prose 6: 47
same? I have herd told of Busirides, that was wont to sleen his
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Consolatione Philosophie 2 Prose 6: 50
many men of Affrike and cast hem in-to feteres; but sone after
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Consolatione Philosophie 1 Prose 4: 84
Also Opilion and Gaudencius han accused me, al be it so that the [continues next]
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Consolatione Philosophie 1 Prose 4: 84
[continues previous] Also Opilion and Gaudencius han accused me, al be it so that the
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Consolatione Philosophie 3 Prose 5: 25
he wolde don that he may nat don? And holdest thou thanne [continues next]
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Consolatione Philosophie 3 Prose 6: 18
it befalleth that he, that thou wenest be glorious and renomed, [continues next]
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Consolatione Philosophie 3 Prose 9: 16
ben false and unparfit. But sey me this. Wenest thou that [continues next]
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Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde
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Consolatione Philosophie 4 Prose 1: 11
whylom foryeten hem, for the sorwe of the wrong that hath ben
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Consolatione Philosophie 2 Prose 6: 53
that he be mighty, that hath no power to don a thing, that othre
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[continues previous] thanne that thou oughtest to leten this a litel thing, that this aspre
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Consolatione Philosophie 3 Prose 5: 21
don awey the bytinges of bisinesse, ne eschewe the prikkes of [continues next]
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Consolatione Philosophie 3 Prose 9: 16
[continues previous] ben false and unparfit. But sey me this. Wenest thou that
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Consolatione Philosophie 3 Prose 9: 17
[continues previous] he, that hath nede of power, that him ne lakketh no-thing?'
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Consolatione Philosophie 3 Prose 10: 151
'This thing,' quod I, 'nis nat doutous; but I abyde to herknen [continues next]
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Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
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Consolatione Philosophie 4 Prose 2: 33
thing, in so mochel men halt him mighty; and in that that he ne [continues next]
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Consolatione Philosophie 4 Prose 2: 190
that is to seyn, to comen to sovereign good, they ne han no power
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Consolatione Philosophie 4 Prose 2: 191
to acomplisshen that. For shrewes don that hem list, whan, by
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Consolatione Philosophie 2 Prose 6: 45
[continues previous] he ne may receyven the same thing of othre folk in him-self:
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Consolatione Philosophie 3 Prose 5: 20
[continues previous] of his familier. What thing is thanne this power, that may nat
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Consolatione Philosophie 4 Prose 2: 28
[continues previous] wolde doon, thou nilt nat douten that he ne hath had power to
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[continues previous] him mighty; as who seyth, in so moche as man is mighty to don a
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[continues previous] thing, in so mochel men halt him mighty; and in that that he ne
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Consolatione Philosophie 2 Prose 6: 55
yif it so were that thise dignitees or poweres hadden any propre
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Consolatione Philosophie 2 Prose 6: 14
now, yif so be that dignitees and powers be yeven to goode men,
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Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie
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Consolatione Philosophie 3 Prose 4: 41
dignitees, undirstond now thus: yif that a man hadde used and
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Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to
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Consolatione Philosophie 2 Prose 6: 57
shrewes. For contrarious thinges ne ben nat wont to ben [continues next]
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Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to [continues next]
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Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
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Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben [continues next]
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Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled [continues next]
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Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to [continues next]
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Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
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Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden [continues next]
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Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
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Consolatione Philosophie 2 Prose 6: 58
[continues previous] y-felawshiped to-gidere. Nature refuseth that contrarious thinges [continues next]
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Consolatione Philosophie 2 Prose 6: 59
ben y-ioigned. And so, as I am in certein that right wikked folk
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Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self
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Consolatione Philosophie 3 Prose 10: 100
to bringen in thinges that they clepen porismes, or declaraciouns
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Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif
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Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
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Consolatione Philosophie 3 Prose 11: 14
they ben dyverse that oon fro that othre; and so as ech of hem
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Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so,
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Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
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Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that
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Consolatione Philosophie 4 Prose 4: 117
shrewes ben more unsely yif they were of lenger duringe, and
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Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
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Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne
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Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he
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Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
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Consolatione Philosophie 5 Prose 3: 89
[continues previous] sinne. But yif that god wot that, right so as thinges ben to
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Consolatione Philosophie 5 Prose 3: 119
[continues previous] shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
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[continues previous] thing, that the endes and bitydinges of thinges to comen sholden
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Consolatione Philosophie 5 Prose 4: 57
[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
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Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
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Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
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Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
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Consolatione Philosophie 2 Prose 6: 58
y-felawshiped to-gidere. Nature refuseth that contrarious thinges
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Consolatione Philosophie 2 Prose 6: 59
ben y-ioigned. And so, as I am in certein that right wikked folk
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Consolatione Philosophie 2 Prose 6: 60
han dignitees ofte tyme, than sheweth it wel that dignitees and
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Consolatione Philosophie 1 Prose 4: 35
[continues previous] And ther-of comth it that bi-twixen wikked folk and me han ben
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Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
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Consolatione Philosophie 2 Prose 4: 108
that the unstablenesse of fortune may nat atayne to receiven [continues next]
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Consolatione Philosophie 2 Prose 6: 14
now, yif so be that dignitees and powers be yeven to goode men, [continues next]
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Consolatione Philosophie 3 Prose 4: 52
that they comen ther-as folk ne knowen nat thilke dignitees, hir [continues next]
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Consolatione Philosophie 3 Prose 10: 163
men wene that ben goode, yit ben they desired as though that [continues next]
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Consolatione Philosophie 3 Prose 11: 44
And whan hir unitee is destroyed by the disseveraunce of that oon
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Consolatione Philosophie 3 Prose 11: 45
from that other, than sheweth it wel that it is a ded thing, and
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Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
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Consolatione Philosophie 4 Prose 3: 3
this sheweth it wel, that to goode folk ne lakketh never-mo hir [continues next]
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Consolatione Philosophie 4 Prose 4: 180
nature of it, maketh men wrecches; and it sheweth wel, that the
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Consolatione Philosophie 2 Prose 6: 61
powers ne ben nat goode of hir owne kinde; sin that they suffren
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Consolatione Philosophie 2 Prose 4: 107
[continues previous] thilke thing that may nat ben taken awey); than sheweth it wel,
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Consolatione Philosophie 2 Prose 5: 75
aperteneth that to thee? For al so wel sholden they han ben [continues next]
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Consolatione Philosophie 2 Prose 6: 76
[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
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Consolatione Philosophie 2 Prose 6: 88
neither they ne ioignen hem nat alwey to goode men, ne maken
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Consolatione Philosophie 3 Prose 3: 43
considere, that moneye ne hath nat in his owne kinde that it
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Consolatione Philosophie 3 Metre 8: 14
that highten echines. But folk suffren hem-self to ben so blinde, [continues next]
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Consolatione Philosophie 3 Metre 8: 15
that hem ne reccheth nat to knowe where thilke goodes ben [continues next]
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Consolatione Philosophie 3 Prose 10: 163
[continues previous] men wene that ben goode, yit ben they desired as though that
11
Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11
Consolatione Philosophie 4 Prose 3: 3
[continues previous] this sheweth it wel, that to goode folk ne lakketh never-mo hir
12
Consolatione Philosophie 2 Prose 6: 62
hem-self to cleven or ioinen hem to shrewes. And certes, the
11
Consolatione Philosophie 2 Prose 4: 40
[continues previous] that thyn ancres cleven faste, that neither wolen suffren the
12
Consolatione Philosophie 2 Prose 5: 75
[continues previous] aperteneth that to thee? For al so wel sholden they han ben
12
Consolatione Philosophie 3 Metre 8: 14
[continues previous] that highten echines. But folk suffren hem-self to ben so blinde,
12
Consolatione Philosophie 3 Metre 8: 15
[continues previous] that hem ne reccheth nat to knowe where thilke goodes ben
12
Consolatione Philosophie 4 Prose 4: 197
the shrewes hem-self, yif hit were leveful to hem to seen at any
11
Consolatione Philosophie 2 Prose 5: 3
medicynes. Now understond heer, al were it so that the yiftes of [continues next]
13
Consolatione Philosophie 2 Prose 6: 86
yiftes of Fortune, in which ther nis nothing to ben desired, ne [continues next]
13
Consolatione Philosophie 2 Prose 6: 64
yiftes of fortune that most plentevously comen to shrewes; of
11
Consolatione Philosophie 2 Prose 5: 4
[continues previous] Fortune ne were nat brutel ne transitorie, what is ther in hem
13
Consolatione Philosophie 2 Prose 6: 85
[continues previous] And at the laste, I may conclude the same thing of alle the
13
Consolatione Philosophie 2 Prose 6: 86
[continues previous] yiftes of Fortune, in which ther nis nothing to ben desired, ne
10
Consolatione Philosophie 4 Prose 6: 206
ofte serven to shrewes. In the which thing I trowe that god [continues next]
14
Consolatione Philosophie 2 Prose 6: 65
the whiche yiftes, I trowe that it oughte ben considered, that no
13
Parson's Tale: 56
... sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. ... [continues next]
13
Consolatione Philosophie 2 Prose 4: 37
ben more dereworthe to thee than thyn owen lyf. And for-thy [continues next]
11
Consolatione Philosophie 4 Prose 2: 84
'Knit forth the remenaunt,' quod I; 'for no wight ne douteth [continues next]
14
Consolatione Philosophie 5 Prose 4: 117
of man that is perdurably in the divyne thoght. In whiche this [continues next]
13
Consolatione Philosophie 2 Prose 6: 66
man douteth that he nis strong in whom he seeth strengthe; and
13
Parson's Tale: 56
[continues previous] ... forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. Certes, the ...
11
Consolatione Philosophie 4 Prose 2: 84
[continues previous] 'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
11
Consolatione Philosophie 4 Prose 2: 85
[continues previous] that he that may gon by naturel office of feet ne be more mighty
12
Consolatione Philosophie 5 Prose 4: 118
[continues previous] oughte greetly to ben considered, that the heyeste strengthe to
11
Consolatione Philosophie 2 Prose 3: 6
'Certeynly,' quod I thanne, 'thise beth faire thinges, and [continues next]
13
Consolatione Philosophie 2 Prose 3: 7
enointed with hony swetenesse of rethorike and musike; and [continues next]
14
Consolatione Philosophie 2 Prose 6: 69
rethorike rethoriens. For-why the nature of every thing maketh
10
Parson's Tale: 21
... so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he sinneth venially, is as greet in his herte as the love of god, or more. And therfore, the love of every thing, that is nat biset in god ne doon principally for goddes sake, al-though that a man love it lasse than god, yet is it venial sinne; and deedly sinne, whan the love of any thing weyeth in the herte of man as muchel as the love of god, or more. ... [continues next]
13
Consolatione Philosophie 2 Prose 3: 7
[continues previous] enointed with hony swetenesse of rethorike and musike; and
12
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
14
Consolatione Philosophie 2 Prose 6: 70
his propretee, ne it is nat entremedled with the effects of the
10
Parson's Tale: 21
[continues previous] ... somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche he sinneth venially, is as greet in his herte as the love of god, or more. And therfore, the love of every thing, that is nat biset in god ne doon principally for goddes sake, al-though that a man love it lasse than god, yet is it venial sinne; and deedly sinne, whan the love of any thing weyeth in the herte of man as muchel as the love of god, or more. 'Deedly sinne,' as seith seint Augustin, 'is, ...
11
Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
13
Consolatione Philosophie 2 Prose 6: 71
contrarious thinges; and, as of wil, it chaseth out thinges that
11
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen [continues next]
10
Melibee's Tale: 36
... thy conseillours. And certes, thou mayst wel seyn that "nay." For sikerly, as for to speke proprely, we may do no-thing but only swich thing as we may doon rightfully. And certes, rightfully ne mowe ye take no vengeance as of your propre auctoritee. Thanne mowe ye seen, that your power ne consenteth nat ne accordeth nat with your wilfulnesse. Lat us now examine the thridde point that Tullius clepeth "consequent." Thou shalt understonde that the vengeance that thou purposest for to take is the consequent. And ther-of folweth another vengeaunce, peril, and werre; and othere damages with-oute nombre, of whiche we be nat war ...
11
Parson's Tale: 63
Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou hast nat; and Avarice is for to withholde and kepe swiche thinges as ...
10
Consolatione Philosophie 3 Prose 9: 112
is thilke the verray blisfulnesse parfit, that parfitly maketh a
10
Consolatione Philosophie 3 Prose 9: 113
man suffisaunt, mighty, honourable, noble, and ful of gladnesse.
11
Consolatione Philosophie 2 Prose 6: 74
over him-self, whiche that vicious lustes holden destreyned with
11
Consolatione Philosophie 1 Metre 6: 13
[continues previous] propres offices; ne he ne suffreth nat the stoundes whiche that
11
Consolatione Philosophie 1 Metre 6: 14
[continues previous] him-self hath devyded and constreyned to ben y-medled to-gidere.
13
Consolatione Philosophie 2 Prose 6: 60
han dignitees ofte tyme, than sheweth it wel that dignitees and [continues next]
11
Consolatione Philosophie 2 Metre 7: 16
the faire wordes of the fames of hem, it is nat yeven to knowe [continues next]
13
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
13
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
14
Consolatione Philosophie 3 Prose 4: 7
right grete desdeyn, that dignitees ben yeven ofte to wikked [continues next]
14
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen [continues next]
10
Consolatione Philosophie 3 Prose 8: 40
thinges I may reducen this shortly in a somme, that thise worldly [continues next]
12
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
11
Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
10
Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
10
Consolatione Philosophie 4 Prose 1: 8
clere to me and so shewinge by the devyne lookinge of hem, and [continues next]
10
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
11
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke
11
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen
10
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes,
10
Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of
10
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
12
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
11
Consolatione Philosophie 4 Prose 4: 63
drede of the torment, ne for that they yeven to other folk [continues next]
10
Consolatione Philosophie 4 Prose 6: 109
of the unmoevable purviaunce, it mot nedes be that they [continues next]
10
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
11
Consolatione Philosophie 4 Prose 6: 193
have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
10
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde?
12
Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
12
Consolatione Philosophie 5 Prose 5: 58
mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
11
Consolatione Philosophie 5 Prose 6: 208
wikkedly medes and peynes to the willinges of men that ben [continues next]
11
Consolatione Philosophie 5 Prose 6: 209
unbounden and quite of alle necessitee. And god, biholder and [continues next]
13
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
14
Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne,
10
Parson's Tale: 14
... that it is deedly sinne in consentinge. For certes, ther is no deedly sinne, that it nas first in mannes thought, and after that in his delyt; and so forth in-to consentinge and in-to dede. Wherfore I seye, that many men ne repenten hem nevere of swiche thoghtes and delytes, ne nevere shryven hem of it, but only of the dede of grete sinnes outward. Wherfore I seye, that swiche wikked delytes and wikked thoghtes been subtile bigyleres of hem that shullen be dampned. More-over, man oghte to sorwe for hise wikkede wordes as wel as for hise wikkede dedes; for certes, the repentance of a singuler sinne, ... [continues next]
10
Parson's Tale: 76
... For right as a free bole is y-nough for al a toun, right so is a wikked preest corrupcioun y-nough for al a parisshe, or for al a contree. Thise preestes, as seith the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole ...
11
Consolatione Philosophie 1 Prose 1: 36
only ne asswagen nat hise sorwes with none remedies, but they
12
Consolatione Philosophie 1 Prose 4: 137
[continues previous] folk aparailen felonies ayeins vertu; but I wondre greetly how
12
Consolatione Philosophie 2 Prose 6: 14
[continues previous] now, yif so be that dignitees and powers be yeven to goode men,
13
Consolatione Philosophie 2 Prose 6: 61
[continues previous] powers ne ben nat goode of hir owne kinde; sin that they suffren
11
Consolatione Philosophie 2 Metre 7: 16
[continues previous] the faire wordes of the fames of hem, it is nat yeven to knowe
11
Consolatione Philosophie 2 Metre 7: 17
[continues previous] hem that ben dede and consumpte. Liggeth thanne stille, al
12
Consolatione Philosophie 3 Prose 4: 28
as honours of poeple ne may nat maken folk digne of honour, it
12
Consolatione Philosophie 3 Prose 4: 64
[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
10
Consolatione Philosophie 3 Prose 8: 8
[continues previous] supplien hem that yeven tho dignitees. And yif thou coveitest
11
Consolatione Philosophie 3 Prose 9: 96
[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
13
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
12
Consolatione Philosophie 3 Prose 10: 86
[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
10
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat
10
Consolatione Philosophie 3 Prose 10: 172
desired of alle folk more thanne the same good. But we han
12
Consolatione Philosophie 3 Prose 11: 21
[continues previous] wherby that they mowen ben put in the noumber of thinges that
11
Consolatione Philosophie 4 Prose 1: 9
[continues previous] by thy resouns, that they ne mowen ben overcomen. And
11
Consolatione Philosophie 4 Prose 2: 134
in this wyse they ne forleten nat only to ben mighty, but they
10
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
12
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
12
Consolatione Philosophie 4 Prose 3: 53
enteccheth nat hem only, but infecteth and envenimeth hem [continues next]
10
Consolatione Philosophie 4 Prose 6: 110
[continues previous] ne be nat mutable. And thus ben the thinges ful wel y-governed,
10
Consolatione Philosophie 5 Prose 4: 45
ben necessarie. For every signe sheweth and signifyeth only what [continues next]
12
Consolatione Philosophie 5 Prose 4: 46
the thing is, but it ne maketh nat the thing that it signifyeth. For [continues next]
12
Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
11
Consolatione Philosophie 5 Prose 6: 208
[continues previous] wikkedly medes and peynes to the willinges of men that ben
14
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
10
Parson's Tale: 14
[continues previous] ... in consentinge. For certes, ther is no deedly sinne, that it nas first in mannes thought, and after that in his delyt; and so forth in-to consentinge and in-to dede. Wherfore I seye, that many men ne repenten hem nevere of swiche thoghtes and delytes, ne nevere shryven hem of it, but only of the dede of grete sinnes outward. Wherfore I seye, that swiche wikked delytes and wikked thoghtes been subtile bigyleres of hem that shullen be dampned. More-over, man oghte to sorwe for hise wikkede wordes as wel as for hise wikkede dedes; for certes, the repentance of a singuler ...
12
Consolatione Philosophie 4 Prose 3: 53
[continues previous] enteccheth nat hem only, but infecteth and envenimeth hem
11
Consolatione Philosophie 2 Prose 6: 78
undigne. And why is it thus? Certes, for ye han Ioye to clepen
11
Consolatione Philosophie 2 Prose 6: 79
thinges with false names that beren hem alle in the contrarie;
11
Consolatione Philosophie 2 Prose 6: 80
the whiche names ben ful ofte reproeved by the effecte of the
11
Consolatione Philosophie 4 Prose 2: 16
[continues previous] now on this syde and now on that syde. Two thinges ther ben
15+
Consolatione Philosophie 2 Prose 6: 81
same thinges; so that thise ilke richesses ne oughten nat by
10
Consolatione Philosophie 3 Prose 10: 164
they weren verrayliche goode. And therfor is it that men oughten [continues next]
10
Consolatione Philosophie 3 Prose 10: 165
to wene by right, that bountee be the soverein fyn, and the cause [continues next]
10
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 3 Prose 12: 134
nis no-thing. And thise thinges ne shewedest thou nat with none
11
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good, [continues next]
15+
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11
Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne
11
Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on
10
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges
15+
Consolatione Philosophie 2 Prose 6: 82
right to ben cleped richesses; ne swich power ne oughte nat
11
Melibee's Tale: 39
... this is to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe to the wordes of Ovide, that seith: "under the hony of the godes of the body is hid the venim that sleeth the soule." And Salomon seith, "if thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou ... [continues next]
10
Consolatione Philosophie 2 Prose 5: 77
richesses. Forwhy faire ne precious ne weren they nat, for that
10
Consolatione Philosophie 3 Prose 2: 10
ther failede any thing, it mighte nat ben cleped sovereyn good: [continues next]
12
Consolatione Philosophie 3 Prose 2: 70
entencioun of mortal folk travaylen for to geten it. And power, [continues next]
11
Consolatione Philosophie 3 Metre 3: 6
liveth, ne the lighte richesses ne sholle nat beren him companye
14
Consolatione Philosophie 3 Prose 9: 5
[continues previous] 'For sothe,' quod I, 'I see wel now that suffisaunce may nat
11
Consolatione Philosophie 4 Prose 2: 180
[continues previous] right as to a maner heighte of hir nature. But for to mowen don
11
Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and [continues next]
10
Consolatione Philosophie 4 Prose 4: 200
peynes, they ne oughte nat, right for the recompensacioun for to [continues next]
15+
Consolatione Philosophie 2 Prose 6: 83
ben cleped power; ne swich dignitee ne oughte nat ben cleped
11
Melibee's Tale: 39
[continues previous] ... this is to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe to the wordes of Ovide, that seith: "under the hony of the godes of the body is hid the venim that sleeth the soule." And Salomon seith, "if thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou ...
10
Consolatione Philosophie 3 Prose 2: 10
[continues previous] ther failede any thing, it mighte nat ben cleped sovereyn good:
12
Consolatione Philosophie 3 Prose 2: 70
[continues previous] entencioun of mortal folk travaylen for to geten it. And power,
10
Consolatione Philosophie 4 Prose 4: 200
[continues previous] peynes, they ne oughte nat, right for the recompensacioun for to
12
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
12
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
15+
Consolatione Philosophie 2 Prose 6: 83
[continues previous] ben cleped power; ne swich dignitee ne oughte nat ben cleped
10
Consolatione Philosophie 2 Prose 5: 3
medicynes. Now understond heer, al were it so that the yiftes of [continues next]
13
Consolatione Philosophie 2 Prose 6: 63
same thing may I most digneliche iugen and seyn of alle the [continues next]
13
Consolatione Philosophie 2 Prose 6: 64
yiftes of fortune that most plentevously comen to shrewes; of [continues next]
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
12
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
14
Consolatione Philosophie 2 Prose 6: 86
yiftes of Fortune, in which ther nis nothing to ben desired, ne
10
Consolatione Philosophie 2 Prose 5: 3
[continues previous] medicynes. Now understond heer, al were it so that the yiftes of
10
Consolatione Philosophie 2 Prose 5: 4
[continues previous] Fortune ne were nat brutel ne transitorie, what is ther in hem
13
Consolatione Philosophie 2 Prose 6: 63
[continues previous] same thing may I most digneliche iugen and seyn of alle the
13
Consolatione Philosophie 2 Prose 6: 64
[continues previous] yiftes of fortune that most plentevously comen to shrewes; of
10
Consolatione Philosophie 3 Prose 2: 63
enforcen hem to have nede of nothing? Certes, ther nis non other
13
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he [continues next]
12
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that [continues next]
12
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to [continues next]
14
Consolatione Philosophie 2 Prose 6: 87
that hath in him-self naturel bountee, as it is ful wel y-sene. For
10
Melibee's Tale: 15
... though that he ne fond no good womman, certes, ful many another man hath founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie ...
11
Consolatione Philosophie 2 Prose 1: 52
[continues previous] she hath forsaken thee, ne ther nis no man siker that she ne
13
Consolatione Philosophie 3 Prose 10: 111
[continues previous] desturbeth nothing that ther ne ben manye goddes.'
14
Consolatione Philosophie 4 Prose 2: 118
is ful wel y-sene. For right so as thou mightest demen him mighty
12
Consolatione Philosophie 4 Prose 6: 194
[continues previous] by adversitees; and of alle thinges ther nis no doute, that
13
Consolatione Philosophie 5 Prose 5: 35
[continues previous] sooth, ne that ther nis nothing sensible; or elles, for that resoun
14
Consolatione Philosophie 2 Prose 6: 88
neither they ne ioignen hem nat alwey to goode men, ne maken
10
Parson's Tale: 10
... drede dwellen with-outen ende.' Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore seith Salomon: 'the ...
11
Consolatione Philosophie 2 Prose 5: 22
amenusinge. And whan they ben apassed, nedes they maken [continues next]
10
Consolatione Philosophie 2 Prose 6: 61
powers ne ben nat goode of hir owne kinde; sin that they suffren
11
Consolatione Philosophie 3 Prose 4: 1
But dignitees, to whom they ben comen, maken they him [continues next]
11
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse,
10
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif
10
Consolatione Philosophie 3 Prose 10: 163
men wene that ben goode, yit ben they desired as though that
11
Consolatione Philosophie 4 Prose 1: 39
mede; and that blisfulnesses comen alwey to goode folk, and [continues next]
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Consolatione Philosophie 4 Prose 1: 40
infortune comth alwey to wikked folk. And thou shalt wel [continues next]
10
Consolatione Philosophie 5 Prose 3: 116
the whiche folk, sin that hir propre wil ne sent hem nat to that oon
10
Consolatione Philosophie 5 Prose 3: 117
ne to that other, that is to seyn, neither to gode ne to harm, but constreineth
12
Consolatione Philosophie 5 Prose 6: 88
knowen by the devyne sighte, sin that, forsothe, men ne maken
12
Consolatione Philosophie 5 Prose 6: 89
nat thilke thinges necessarie which that they seen ben y-doon in
12
Consolatione Philosophie 5 Prose 6: 213
torments to wikked men. Ne in ydel ne in veyn ne ben ther nat [continues next]
10
Melibee's Tale: 50
... for to have swich poverte." And as the same Salomon seith: "bettre it is to dye of bitter deeth than for to liven in swich wyse." By thise resons that I have seid un-to yow, and by manye othere resons that I coude seye, I graunte yow that richesses been goode to hem that geten hem wel, and to hem that wel usen tho richesses. And therfore wol I shewe yow how ye shul have yow, and how ye shul here yow in gaderinge of richesses, and in what manere ye shul usen hem.
11
Consolatione Philosophie 4 Prose 1: 40
[continues previous] infortune comth alwey to wikked folk. And thou shalt wel
12
Consolatione Philosophie 5 Prose 6: 212
[continues previous] dedes, despensinge and ordeyninge medes to goode men, and
12
Consolatione Philosophie 5 Prose 6: 213
[continues previous] torments to wikked men. Ne in ydel ne in veyn ne ben ther nat