Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Metre 11 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Metre 11 has 34 lines, and one of them has strong matches at magnitude 15+ in Geoffrey Chaucer. 68% of the lines have weak matches at magnitude 10 to 14. 29% of the lines have no match. On average, each line has 0.06 strong matches and 2.47 weak matches.
Consolatione Philosophie 3 Metre 11
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Geoffrey Chaucer
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13
Consolatione Philosophie 3 Metre 11: 2
nat to ben deceived by no mis-weyes, lat him rollen and trenden
11
Consolatione Philosophie 3 Metre 11: 14
eftsones examine and rollen his thoughtes by good deliberacioun, or [continues next]
10
Consolatione Philosophie 5 Metre 3: 20
[continues previous] hem nat, what seketh thilke blinde thoght? What is he that
13
Consolatione Philosophie 3 Metre 11: 3
with-inne him-self the light of his inward sighte; and lat him
13
Consolatione Philosophie 3 Metre 11: 12
[continues previous] amis fro the trouthe, lat him wel examine and rolle with-inne him-self
13
Consolatione Philosophie 3 Metre 11: 13
[continues previous] the nature and the propretees of the thing; and lat him yit
14
Consolatione Philosophie 3 Metre 11: 5
of his thoughtes; and lat him techen his corage that he hath
11
Consolatione Philosophie 3 Metre 11: 13
the nature and the propretees of the thing; and lat him yit
11
Consolatione Philosophie 3 Metre 11: 14
eftsones examine and rollen his thoughtes by good deliberacioun, or
14
Consolatione Philosophie 3 Metre 11: 15
that he deme; and lat him techen his sowle that it hath, by natural
12
Consolatione Philosophie 3 Metre 11: 7
fro with-oute. And thanne thilke thinge, that the blake cloude
12
Consolatione Philosophie 4 Metre 5: 11
she hadde y-covered by hir clere visage. The comune errour [continues next]
13
Consolatione Philosophie 3 Metre 11: 12
amis fro the trouthe, lat him wel examine and rolle with-inne him-self
13
Consolatione Philosophie 3 Metre 11: 3
with-inne him-self the light of his inward sighte; and lat him [continues next]
13
Consolatione Philosophie 3 Metre 11: 13
the nature and the propretees of the thing; and lat him yit
11
Consolatione Philosophie 3 Metre 11: 2
[continues previous] nat to ben deceived by no mis-weyes, lat him rollen and trenden [continues next]
13
Consolatione Philosophie 3 Metre 11: 3
[continues previous] with-inne him-self the light of his inward sighte; and lat him [continues next]
11
Consolatione Philosophie 3 Metre 11: 5
of his thoughtes; and lat him techen his corage that he hath [continues next]
11
Consolatione Philosophie 3 Metre 11: 14
eftsones examine and rollen his thoughtes by good deliberacioun, or
11
Consolatione Philosophie 3 Metre 11: 2
[continues previous] nat to ben deceived by no mis-weyes, lat him rollen and trenden
14
Consolatione Philosophie 3 Metre 11: 15
that he deme; and lat him techen his sowle that it hath, by natural
10
Consolatione Philosophie 3 Metre 11: 16
principles kindeliche y-hid with-in it-self, alle the trouthe the whiche
10
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
15+
Consolatione Philosophie 3 Metre 11: 17
he imagineth to ben in thinges with-oute. And thanne alle the
11
Parson's Tale: 12
... by servage and subieccion of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure ... [continues next]
11
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
12
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
10
Consolatione Philosophie 4 Prose 2: 17
[continues previous] in whiche the effect of alle the dedes of mankinde standeth, that
12
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
10
Consolatione Philosophie 5 Prose 2: 12
or desireth he; and fleeth thilke thing that he troweth ben to
10
Consolatione Philosophie 5 Prose 2: 13
fleen. Wherfore in alle thinges that resoun is, in hem also is
11
Consolatione Philosophie 5 Prose 4: 147
imaginatif. Seestow nat thanne that alle the thinges, in knowinge,
11
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present.
11
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte,
15+
Consolatione Philosophie 5 Prose 6: 146
cesen nat of the libertee of hir owne nature. Thanne, certes,
15+
Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that
11
Consolatione Philosophie 3 Metre 11: 18
derknesse of his misknowinge shal seme more evidently to sighte of
11
Parson's Tale: 12
[continues previous] ... of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure misdedes, and ...
10
Consolatione Philosophie 3 Prose 2: 73
[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
10
Consolatione Philosophie 3 Prose 10: 170
[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
10
Parson's Tale: 35
... mayst nat make an heer whyt ne blak. But seyeth by youre word, "ye, ye," and "nay, nay"; and what that is more, it is of yvel,' seith Crist. For Cristes sake, ne swereth nat so sinfully, in dismembringe of Crist by soule, herte, bones, and body. For certes, it semeth that ye thinke that the cursede Iewes ne dismembred nat y-nough the preciouse persone of Crist, but ye dismembre him more. And if so be that the lawe compelle yow to swere, thanne rule yow after the lawe of god in youre swering, as seith Ieremye quarto capitulo, 'Iurabis in ...
10
Consolatione Philosophie 3 Metre 11: 21
For certes the body, bringinge the weighte of foryetinge, ne
10
Parson's Tale: 35
... thyn heed, for thou mayst nat make an heer whyt ne blak. But seyeth by youre word, "ye, ye," and "nay, nay"; and what that is more, it is of yvel,' seith Crist. For Cristes sake, ne swereth nat so sinfully, in dismembringe of Crist by soule, herte, bones, and body. For certes, it semeth that ye thinke that the cursede Iewes ne dismembred nat y-nough the preciouse persone of Crist, but ye dismembre him more. And if so be that the lawe compelle yow to swere, thanne rule yow after the lawe of god in youre swering, as seith Ieremye quarto capitulo, ...
10
Consolatione Philosophie 3 Prose 3: 3
and by a maner thoughte, al be it nat cleerly ne parfitly, ye loken [continues next]
10
Consolatione Philosophie 3 Metre 11: 22
hath nat chased out of your thoughte al the cleernesse of your
10
Consolatione Philosophie 5 Metre 3: 31
[continues previous] of the membres of the body, it ne hath nat al for-yeten
11
Consolatione Philosophie 3 Metre 11: 26
your owne wil the rightes, whan ye ben axed, but-yif so were that
11
Consolatione Philosophie 2 Prose 4: 71
weleful man hath a ful delicat felinge; so that, but-yif alle thinges
11
Consolatione Philosophie 2 Prose 4: 72
bifalle at his owne wil, for he is impacient, or is nat used to han
11
Consolatione Philosophie 3 Metre 11: 28
your herte? this is to seyn, how sholden men demen the sooth of
10
Melibee's Tale: 52
... mighte been opened by pitee and debonairetee;" that is to seyn, to yeven part to hem that han greet nede; "ne thy goodes shullen nat been so opene, to been every mannes goodes." Afterward, in getinge of your richesses and in usinge hem, ye shul alwey have three thinges in your herte; that is to seyn, our lord god, conscience, and good name. First, ye shul have god in your herte; and for no richesse ye shullen do nothing, which may in any manere displese god, that is your creatour and maker. For after the word of Salomon: "it is bettre to have a litel good ...
11
Melibee's Tale: 77
... that peyne by right and by lawe, which I trowe ye mowe nat do, I seye, ye mighte nat putten it to execucioun per-aventure, and thanne were it lykly to retourne to the werre as it was biforn. And therfore, if ye wole that men do yow obeisance, ye moste demen more curteisly; this is to seyn, ye moste yeven more esy sentences and Iugements. For it is writen, that "he that most curteisly comandeth, to him men most obeyen." And therfore, I prey yow that in this necessitee and in this nede, ye caste yow to overcome your herte. For Senek seith: that "he that overcometh ...
10
Consolatione Philosophie 4 Prose 4: 195
it sholde ben torned in-to the habite of accusacioun; that is to
10
Consolatione Philosophie 4 Prose 4: 196
seyn, they sholden accuse shrewes, and nat excuse hem. And eek
12
Consolatione Philosophie 3 Metre 11: 29
any thing that were axed, yif ther nere a rote of soothfastnesse that
10
Consolatione Philosophie 3 Prose 2: 9
conteyneth in him-self alle maner goodes; to the whiche good yif
10
Consolatione Philosophie 3 Prose 2: 10
ther failede any thing, it mighte nat ben cleped sovereyn good:
10
Consolatione Philosophie 3 Prose 9: 20
ther is a thing, that in any partye be febler of power, certes,
12
Consolatione Philosophie 3 Prose 11: 157
propre heved; or elles, yif ther be any thing to which that
11
Consolatione Philosophie 5 Prose 4: 49
is signe of this necessitee; or elles, yif ther nere no necessitee,
10
Consolatione Philosophie 3 Metre 11: 30
were y-plounged and hid in naturel principles, the whiche soothfastnesse
10
Consolatione Philosophie 4 Prose 6: 155
as who seyth, but for to comprehende and telle a fewe thinges of the [continues next]
10
Consolatione Philosophie 4 Prose 6: 156
divyne deepnesse, the whiche that mannes resoun may understonde, [continues next]
10
Consolatione Philosophie 4 Prose 6: 155
[continues previous] as who seyth, but for to comprehende and telle a fewe thinges of the
10
Consolatione Philosophie 4 Prose 6: 156
[continues previous] divyne deepnesse, the whiche that mannes resoun may understonde,
12
Consolatione Philosophie 3 Metre 11: 32
that the Muse and the doctrine of Plato singeth sooth, al that
10
Consolatione Philosophie 1 Prose 3: 41
the Sorans, of whiche folk the renoun is neither over-olde ne [continues next]
10
Consolatione Philosophie 1 Prose 3: 42
unsolempne The whiche men, no-thing elles ne broughte hem to [continues next]
10
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
10
Consolatione Philosophie 1 Prose 3: 42
[continues previous] unsolempne The whiche men, no-thing elles ne broughte hem to
10
Consolatione Philosophie 4 Prose 2: 40
[continues previous] 'It remembreth me wel,' quod I, 'that it hath ben shewed.'
10
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse