Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 1 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Prose 1 has 37 lines, and 5% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 81% of the lines have weak matches at magnitude 10 to 14. 14% of the lines have no match. On average, each line has 0.05 strong matches and 5.65 weak matches.
Consolatione Philosophie 3 Prose 1
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Geoffrey Chaucer
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Consolatione Philosophie 3 Prose 1: 2
ditee hadde thorugh-perced me that was desirous of herkninge,
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Consolatione Philosophie 3 Metre 12: 34
[continues previous] and his ditee; but we wol putte a lawe in this, and covenaunt in
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Consolatione Philosophie 3 Prose 1: 3
and I astoned hadde yit streighte myn eres, that is to seyn, to
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Consolatione Philosophie 5 Metre 4: 37
herkne, than is the strengthe of the thought y-moeved and [continues next]
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herkne the bet what she wolde seye; so that a litel here-after I
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Consolatione Philosophie 5 Metre 4: 36
[continues previous] as vois or soun hurteleth to the eres and commoeveth hem to
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Consolatione Philosophie 3 Prose 6: 16
[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
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Consolatione Philosophie 3 Prose 1: 9
as who seyth, I dar wel now suffren al the assautes of Fortune, and
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Consolatione Philosophie 4 Metre 3: 22
and biweileth the monstruous chaunginge that they suffren. O
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Consolatione Philosophie 4 Metre 3: 23
overlight hand (as who seyth, O! feble and light is the hand of
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Consolatione Philosophie 5 Prose 2: 14
libertee of willinge and of nillinge. But I ne ordeyne nat, as who
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Consolatione Philosophie 5 Prose 2: 15
seyth, I ne graunte nat, that this libertee be evene-lyk in alle
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and unleveful. Ne I ne proeve nat thilke same resoun, as who
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Consolatione Philosophie 5 Prose 3: 20
seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by
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Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at [continues next]
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seydest her-biforn weren right sharpe, nat only that I am nat
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[continues previous] devyne? For certes, a litel her-biforn, whan thou bigunne at
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Consolatione Philosophie 4 Prose 7: 16
[continues previous] nat able to ben wened to the poeple.' 'Why so?' quod she.
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Than seyde she thus: 'That felede I ful wel,' quod she, 'whan
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'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
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Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
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that thou, ententif and stille, ravisshedest my wordes; and I
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abood til that thou haddest swich habite of thy thought as thou
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mankinde? Was thanne myn habite swich as it is now? [continues next]
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hast now; or elles til that I my-self hadde maked to thee the
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[continues previous] mankinde? Was thanne myn habite swich as it is now?
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same habit, which that is a more verray thing. And certes, the
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Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
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'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
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'Ther ne may be thought,' quod I, 'no more verray thing. [continues next]
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han pitee of hem that han suffred and receyved the thinges that [continues next]
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remenaunt of thinges that ben yit to seye ben swiche, that first
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to the aventure of fortune; and iugen that only swiche thinges
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Consolatione Philosophie 2 Prose 4: 36
thinges dwelled to thee-ward, that no man douteth that they ne
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thyne, that nature of thinges hath maked foreine fro thee. Sooth
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[continues previous] to have and to usen that may delyten hem. Certes, thise ben
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[continues previous] the thinges that men wolen and desiren to geten. And for this
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awey, and stingeth the hertes, of hem that ben y-smite, with [continues next]
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[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
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loke up-on thise herbes and thise trees; they wexen first in [continues next]
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swiche places as ben covenable to hem, in whiche places they [continues next]
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[continues previous] For either alle thinges ben referred and brought to nought,
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that swiche thinges ben doon in the regne of god, that alle thinges
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[continues previous] han pitee of hem that han suffred and receyved the thinges that
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lat that ben called destinee. And al-be-it so that thise thinges
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ben dyverse, yit natheles hangeth that oon on that other; for-why
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swiche folk as they demen to ben gode folk or shrewes, that
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it moste nedes ben that folk ben swiche as they wenen? But in
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Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
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it bihoveth, nedes, that thinges that ben to comen ben y-porveyed:
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and of thinges to comen. For althogh that, for that thinges ben
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to comen, ther-fore ben they purveyed, nat, certes, for that they
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whanne they ben dyverse, and whan they beginnen to ben alle
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more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
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wrongfully delivered fro peyne, than whan they ben punisshed by [continues next]
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receyved withinne a wight, than ben they swete. But for thou
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[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
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seyst that thou art so desirous to herkne hem, with how gret
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Troilus and Criseyde 5: 1520
[continues previous] 'Thou seyst nat sooth,' quod he, 'thou sorceresse,
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brenninge woldest thou glowen, yif thou wistest whider I wol
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Consolatione Philosophie 2 Prose 1: 76
wind shoveth thee. Yif thou castest thy sedes in-to the feldes, [continues next]
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yif thou woldest forleten it, thou mayst nat eschuen it? But
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[continues previous] wind shoveth thee. Yif thou castest thy sedes in-to the feldes, [continues next]
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[continues previous] leden thy lyf in delices, every wight shal despisen thee and
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[continues previous] shall be shoven, not thider that thou woldest, but whider that the
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[continues previous] 'Do,' quod I, 'and shewe me what is thilke verray welefulnesse, [continues next]
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'For sothe,' quod I, 'I see wel now that suffisaunce may nat [continues next]
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Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben [continues next]
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'I wolde heren thilke same resouns,' quod I. [continues next]
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'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte
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In whiche Epicuriens and Stoiciens, for as moche as ther semede [continues next]
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by imaginacioun of erthely thinges, thou mayst nat yit seen thilke
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myn entencioun requireth from hennes-forth to shewen thee the
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[continues previous] 'For sothe,' quod I, 'I see wel now that suffisaunce may nat
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[continues previous] where thou mowe seke thilke verray blisfulnesse.'
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[continues previous] 'Certes,' quod I, 'that desire I greetly, and have abiden longe
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to done, so that we may deserve to finde the sete of thilke
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[continues previous] 'Certes,' quod I, 'I deme that we shollen clepen the fader
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[continues previous] 'And certein is,' quod she, 'that by the getinge of good ben
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[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
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demen of thilke welefulnesse, the whiche prosperitee men seen
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Treatise on the Astrolabe 2: 5
To knowe the verrey equacioun of the degree of the sonne, yif so be that it falle by-twixe thyn Almikanteras. For as moche as the almikanteras in thyn Astrolabie been compouned by two and two, where-as some almikanteras in sondry Astrolabies ben compouned by on and on, or elles by two and two, it is necessarie to thy lerning to teche thee first to knowe and worke with thyn owne instrument. Wher-for, whan that the degree of thy ... [continues next]
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dremeth; but for as moche as thy sighte is ocupied and distorbed
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Parson's Tale: 18
... we receyven, which binimeth us the culpe; but for sothe, the peyne dwelleth with us, as to temptacion, which peyne highte concupiscence. Whan it is wrongfully disposed or ordeyned in man, it maketh him coveite, by coveitise of flesh, fleshly sinne, by sighte of hise eyen as to erthely thinges. and coveitise of hynesse by pryde of herte. [continues next]
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[continues previous] In whiche Epicuriens and Stoiciens, for as moche as ther semede
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But for as moche as it is nat tyme yit of faster remedies, and
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ben hoot. But for as moche as for to ben holden honourable or
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the erthe a-doun, but for as moche as thilke places and thilke
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knowe cleerly the frelenesse of yvel, the stedefastnesse of good is
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knowen. But for as moche as the fey of my sentence shal be the
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him. But for as moche as to every wight his owne propre bountee
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Treatise on the Astrolabe 2: 5
[continues previous] To knowe the verrey equacioun of the degree of the sonne, yif so be that it falle by-twixe thyn Almikanteras. For as moche as the almikanteras in thyn Astrolabie been compouned by two and two, where-as some almikanteras in sondry Astrolabies ben compouned by on and on, or elles by two and two, it is necessarie to thy lerning to teche thee first to knowe and worke with thyn owne instrument. Wher-for, whan that ...
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by imaginacioun of erthely thinges, thou mayst nat yit seen thilke
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Parson's Tale: 18
[continues previous] ... baptesme that we receyven, which binimeth us the culpe; but for sothe, the peyne dwelleth with us, as to temptacion, which peyne highte concupiscence. Whan it is wrongfully disposed or ordeyned in man, it maketh him coveite, by coveitise of flesh, fleshly sinne, by sighte of hise eyen as to erthely thinges. and coveitise of hynesse by pryde of herte.
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Yif thou committest and bitakest thy sailes to the winde, thou
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of thy sorwes, thou mayst nat forsaken that thou art yit blisful.
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knowinge of freele welefulnesse. The amiable Fortune mayst [continues next]
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thou seen alwey windinge and flowinge, and ever misknowinge of [continues next]
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'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte [continues next]
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be thral to thee, yit, yif thou mayst nat putten awey thy foule
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hir eyen so wont to the derknesse of erthely thinges, that they ne
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may nat liften hem up to the light of cleer sothfastnesse; but
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but that it ne putteth no necessitee to thinges; thanne [continues next]
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trowe I, that thilke selve freedom of wil shal dwellen al hool and [continues next]
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looketh any-thing universel, it ne useth nat of imaginacioun, nor
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of witte, and algates yit it comprehendeth the thinges imaginable
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nat thilke thinges necessarie which that they seen ben y-doon in
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[continues previous] knowinge of freele welefulnesse. The amiable Fortune mayst
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[continues previous] 'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte [continues next]
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[continues previous] trowe I, that thilke selve freedom of wil shal dwellen al hool and
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'Do,' quod I, 'and shewe me what is thilke verray welefulnesse,
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[continues previous] 'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte [continues next]
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Consolatione Philosophie 3 Prose 9: 3
[continues previous] myn entencioun requireth from hennes-forth to shewen thee the
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[continues previous] 'For sothe,' quod I, 'I see wel now that suffisaunce may nat
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but I wol first marken thee by wordes and I wol enforcen me to
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medicine of thee, al-be-it so that I have litel tyme to don it,
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enformen thee thilke false cause of blisfulnesse that thou more
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devyne? For certes, a litel her-biforn, whan thou bigunne at [continues next]
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knowest; so that, whan thou hast fully bi-holden thilke false
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[continues previous] devyne? For certes, a litel her-biforn, whan thou bigunne at
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[continues previous] is thilke same good that men requeren; so that, whan that
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goodes, and torned thyn eyen to that other syde, thou mowe knowe
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deceivinge desiringes is don awey, thou mowe knowe the shyninge [continues next]
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semen verray goodes, now behoveth thee to knowe whennes and [continues next]
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where thou mowe seke thilke verray blisfulnesse.' [continues next]
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[continues previous] deceivinge desiringes is don awey, thou mowe knowe the shyninge
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[continues previous] where thou mowe seke thilke verray blisfulnesse.'