Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 10 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 3 Prose 10 has 184 lines, and 45% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 53% of the lines have weak matches at magnitude 10 to 14. 2% of the lines have no match. On average, each line has 1.4 strong matches and 21.53 weak matches.

15+

Consolatione Philosophie 3 Prose 10: 1

For as moche thanne as thou hast seyn, which is the forme
11

Consolatione Philosophie 2 Prose 4: 120

do no more fors of the lost than of the havinge. And for as moche
11

Consolatione Philosophie 2 Prose 4: 121

as thou thy-self art he, to whom it hath ben shewed and proved
11

Consolatione Philosophie 3 Prose 8: 25

the resoun by which it is governed. But the shyning of thy [continues next]
11

Consolatione Philosophie 3 Prose 8: 26

forme, that is to seyn, the beautee of thy body, how swiftly passinge [continues next]
11

Consolatione Philosophie 3 Prose 9: 104

'Now hast thou thanne,' quod she, 'the forme and the causes
10

Consolatione Philosophie 3 Prose 9: 132

good that is verray and parfit, that may they nat yeven.' [continues next]
12

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen
15+

Consolatione Philosophie 3 Prose 10: 2

of good that nis nat parfit, and which is the forme of good that [continues next]
15+

Consolatione Philosophie 3 Prose 10: 3

is parfit, now trowe I that it were good to shewe in what this [continues next]
11

Consolatione Philosophie 3 Prose 12: 128

that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
12

Consolatione Philosophie 4 Prose 1: 42

and strengthen thee with stedefast sadnesse. And for thou hast [continues next]
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Consolatione Philosophie 4 Prose 1: 43

seyn the forme of the verray blisfulnesse by me, that have [continues next]
11

Consolatione Philosophie 4 Prose 2: 161

And for as moche as thou understonde which is the strengthe
11

Consolatione Philosophie 4 Prose 3: 63

they weren. But thilke other forme of mankinde, that is to seyn, [continues next]
11

Consolatione Philosophie 4 Prose 3: 64

the forme of the body with-oute, sheweth yit that thise shrewes [continues next]
11

Consolatione Philosophie 4 Prose 6: 172

Another man is parfit in alle vertues, and is an holy man, and [continues next]
15+

Consolatione Philosophie 3 Prose 10: 2

of good that nis nat parfit, and which is the forme of good that
11

Consolatione Philosophie 3 Prose 8: 25

[continues previous] the resoun by which it is governed. But the shyning of thy
11

Consolatione Philosophie 3 Prose 8: 26

[continues previous] forme, that is to seyn, the beautee of thy body, how swiftly passinge
11

Consolatione Philosophie 3 Prose 9: 131

[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
11

Consolatione Philosophie 3 Prose 9: 132

[continues previous] good that is verray and parfit, that may they nat yeven.'
15+

Consolatione Philosophie 3 Prose 10: 1

[continues previous] For as moche thanne as thou hast seyn, which is the forme [continues next]
15+

Consolatione Philosophie 3 Prose 10: 2

[continues previous] of good that nis nat parfit, and which is the forme of good that [continues next]
15+

Consolatione Philosophie 3 Prose 10: 3

[continues previous] is parfit, now trowe I that it were good to shewe in what this [continues next]
13

Consolatione Philosophie 3 Prose 10: 89

hem lakketh to other. But that that nis nat parfit, men may
10

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that
11

Consolatione Philosophie 3 Prose 12: 127

[continues previous] nis blisful but-yif he be god also ther-with. And seidest eek, [continues next]
11

Consolatione Philosophie 3 Prose 12: 128

[continues previous] that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
12

Consolatione Philosophie 4 Prose 1: 43

[continues previous] seyn the forme of the verray blisfulnesse by me, that have
11

Consolatione Philosophie 4 Prose 3: 63

[continues previous] they weren. But thilke other forme of mankinde, that is to seyn,
11

Consolatione Philosophie 4 Prose 3: 64

[continues previous] the forme of the body with-oute, sheweth yit that thise shrewes
12

Consolatione Philosophie 4 Prose 6: 171

[continues previous] suffren him to travaile, to whom that travaile nis nat covenable.
12

Consolatione Philosophie 4 Prose 6: 172

[continues previous] Another man is parfit in alle vertues, and is an holy man, and
15+

Consolatione Philosophie 3 Prose 10: 3

is parfit, now trowe I that it were good to shewe in what this
15+

Consolatione Philosophie 3 Prose 10: 1

[continues previous] For as moche thanne as thou hast seyn, which is the forme
15+

Consolatione Philosophie 3 Prose 10: 2

[continues previous] of good that nis nat parfit, and which is the forme of good that
10

Consolatione Philosophie 3 Prose 10: 44

that verray blisfulnesse is set in soverein god.' [continues next]
10

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
11

Consolatione Philosophie 3 Prose 12: 128

[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
11

Consolatione Philosophie 3 Prose 10: 4

perfeccioun of blisfulnesse is set. And in this thing, I trowe
11

Consolatione Philosophie 2 Prose 4: 75

perfeccioun of blisfulnesse fro hem that ben most fortunat. How
11

Consolatione Philosophie 3 Prose 10: 44

[continues previous] that verray blisfulnesse is set in soverein god.'
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Consolatione Philosophie 3 Prose 10: 45

[continues previous] 'This take I wel,' quod I, 'ne this ne may nat ben withseid
13

Consolatione Philosophie 3 Prose 10: 5

that we sholden first enquere for to witen, yif that any swiche
11

Consolatione Philosophie 5 Prose 4: 11

that men mighten thinken it in any maner, that is to seyn, that yif [continues next]
13

Legend of Hypsipyle and Medea: 107

To witen yif that any straunge wight
15+

Consolatione Philosophie 3 Prose 10: 6

maner good as thilke good that thou has diffinisshed a litel
15+

Consolatione Philosophie 5 Prose 1: 39

that hap be any swich thing as I have diffinisshed a litel heer-biforn.' [continues next]
11

Consolatione Philosophie 5 Prose 4: 11

[continues previous] that men mighten thinken it in any maner, that is to seyn, that yif
15+

Consolatione Philosophie 5 Prose 6: 158

thinges that I purposede thee a litel heer-biforn, that is to seyn, [continues next]
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Consolatione Philosophie 5 Prose 6: 199

thilke thing that thou puttest a litel her-biforn, that is to seyn, [continues next]
15+

Consolatione Philosophie 3 Prose 10: 7

heer-biforn, that is to seyn, soverein good, may ben founde in the
11

Consolatione Philosophie 3 Prose 10: 70

nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
11

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which [continues next]
10

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought
10

Consolatione Philosophie 3 Prose 10: 162

thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
14

Consolatione Philosophie 3 Metre 12: 44

seketh to lede his thought in-to the soverein day, that is to seyn,
14

Consolatione Philosophie 3 Metre 12: 45

to cleernesse of soverein good. For who-so that ever be so overcomen
14

Consolatione Philosophie 4 Prose 2: 114

thilke somme and of the heighte of thinges, that is to seyn, soverein
14

Consolatione Philosophie 4 Prose 2: 115

good; ne thise wrecches ne comen nat to the effect of soverein
15+

Consolatione Philosophie 5 Prose 1: 39

[continues previous] that hap be any swich thing as I have diffinisshed a litel heer-biforn.'
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Consolatione Philosophie 5 Prose 4: 95

thinges been y-knowe al-oonly by the strengthe and by the nature [continues next]
12

Consolatione Philosophie 5 Prose 4: 96

of the thinges that ben y-wist or y-knowe; and it is al the [continues next]
15+

Consolatione Philosophie 5 Prose 6: 158

[continues previous] thinges that I purposede thee a litel heer-biforn, that is to seyn,
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Consolatione Philosophie 5 Prose 6: 199

[continues previous] thilke thing that thou puttest a litel her-biforn, that is to seyn,
11

Consolatione Philosophie 5 Prose 6: 200

[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
12

Consolatione Philosophie 3 Prose 10: 8

nature of thinges; for that veyn imaginacioun of thought ne
11

Consolatione Philosophie 3 Prose 10: 70

[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
11

Consolatione Philosophie 3 Prose 10: 71

[continues previous] of hem ne may nat ben bettre than his biginning; for which
10

Consolatione Philosophie 3 Prose 10: 161

[continues previous] no manere be desired ne requered. And the contrarie: for
10

Consolatione Philosophie 3 Prose 10: 162

[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
12

Consolatione Philosophie 5 Prose 4: 95

[continues previous] thinges been y-knowe al-oonly by the strengthe and by the nature
12

Consolatione Philosophie 5 Prose 4: 96

[continues previous] of the thinges that ben y-wist or y-knowe; and it is al the
10

Consolatione Philosophie 3 Prose 10: 9

deceyve us nat, and putte us out of the sothfastnesse of thilke
10

Consolatione Philosophie 5 Prose 3: 64

other thing is it but for to wene that thilke thinges that bitidden [continues next]
15+

Consolatione Philosophie 3 Prose 10: 10

thing that is summitted unto us. But it may nat ben deneyed
11

Merchant's Tale: 1118

In swich manere, it may nat ben expressed
11

Merchant's Tale: 1119

But if I wolde speke uncurteisly:
12

Consolatione Philosophie 2 Prose 4: 89

yit may it nat ben with-holden that it ne goth away whan it wole. [continues next]
10

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
12

Consolatione Philosophie 2 Prose 4: 105

resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
13

Consolatione Philosophie 2 Prose 4: 107

thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
10

Consolatione Philosophie 2 Prose 4: 125

body; it may nat ben douted that, yif that deeth may take awey [continues next]
11

Consolatione Philosophie 3 Prose 4: 40

verray reverence ne may nat comen by thise shadewy transitorie [continues next]
15+

Consolatione Philosophie 3 Prose 9: 131

mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
11

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben [continues next]
11

Consolatione Philosophie 3 Prose 12: 50

'That may nat be deneyed,' quod I. [continues next]
15+

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
11

Consolatione Philosophie 4 Prose 2: 67

other ne may nat doon thilke naturel office, but folweth, by other [continues next]
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
11

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
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Consolatione Philosophie 5 Metre 3: 23

elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
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Consolatione Philosophie 5 Metre 3: 24

ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
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Consolatione Philosophie 5 Prose 3: 25

is this: that, for that the thing is to comen, therfore ne may it [continues next]
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Consolatione Philosophie 5 Prose 3: 26

nat ben hid fro the purviaunce of god; and in this manere this [continues next]
10

Consolatione Philosophie 5 Prose 3: 64

[continues previous] other thing is it but for to wene that thilke thinges that bitidden
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Consolatione Philosophie 5 Prose 3: 79

science ne may nat ben non other weys than as it is conceived. [continues next]
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Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
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Consolatione Philosophie 5 Prose 3: 137

which that is inestimable, that is to seyn, that it is so greet, that it [continues next]
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Consolatione Philosophie 5 Prose 3: 138

ne may nat ben ful y-preysed. And this is only the manere, that is [continues next]
10

Consolatione Philosophie 5 Prose 4: 128

ne may never ben knowen to none of that other; that is to seyn, [continues next]
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Consolatione Philosophie 5 Prose 6: 57

that it folweth and resembleth thilke thing that it ne may nat [continues next]
12

Consolatione Philosophie 5 Prose 6: 117

thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
15+

Consolatione Philosophie 3 Prose 10: 11

that thilke good ne is, and that it nis right as welle of alle
11

Knight's Tale: 2178

The which is prince and cause of alle thing, [continues next]
11

Knight's Tale: 2179

Converting al un-to his propre welle, [continues next]
11

Squire's Tale: 505

That semed welle of alle gentillesse; [continues next]
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Consolatione Philosophie 2 Prose 2: 16

of alle goodes that ben in my right. Now it lyketh me to [continues next]
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Consolatione Philosophie 2 Prose 4: 89

[continues previous] yit may it nat ben with-holden that it ne goth away whan it wole.
10

Consolatione Philosophie 2 Prose 4: 102

[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
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Consolatione Philosophie 2 Prose 4: 105

[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
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Consolatione Philosophie 2 Prose 4: 106

[continues previous] awey in any wyse, (for more worthy thing and more digne is
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Consolatione Philosophie 2 Prose 4: 107

[continues previous] thilke thing that may nat ben taken awey); than sheweth it wel,
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Consolatione Philosophie 2 Prose 4: 125

[continues previous] body; it may nat ben douted that, yif that deeth may take awey
11

Consolatione Philosophie 3 Prose 2: 67

that wenen that thilke thing that is right good, that it be eek right
11

Consolatione Philosophie 3 Prose 4: 39

[continues previous] vilenye. And for as mochel as thou mowe knowe that thilke
11

Consolatione Philosophie 3 Prose 4: 40

[continues previous] verray reverence ne may nat comen by thise shadewy transitorie
15+

Consolatione Philosophie 3 Prose 9: 131

[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
15+

Consolatione Philosophie 3 Prose 9: 132

[continues previous] good that is verray and parfit, that may they nat yeven.'
12

Consolatione Philosophie 3 Prose 9: 147

of alle goodes; for with-outen him nis ther no-thing founden [continues next]
11

Consolatione Philosophie 3 Prose 10: 34

[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
15+

Consolatione Philosophie 4 Prose 2: 25

[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10

Consolatione Philosophie 4 Prose 2: 27

'And yif thou see a wight,' quod she, 'that hath doon that he
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Consolatione Philosophie 4 Prose 2: 66

[continues previous] and parformeth thilke same thing by naturel office, and that
11

Consolatione Philosophie 4 Prose 2: 67

[continues previous] other ne may nat doon thilke naturel office, but folweth, by other
11

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
10

Consolatione Philosophie 4 Prose 4: 77

'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
11

Consolatione Philosophie 4 Prose 4: 78

lakketh alle goodes, so that no good nis medled in his wrecchednesse, [continues next]
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Consolatione Philosophie 4 Prose 4: 98

'But,' quod she, 'may any man denye that al that is right nis
12

Consolatione Philosophie 4 Prose 4: 99

good; and also the contrarie, that al that is wrong is wikke?'
11

Consolatione Philosophie 5 Prose 1: 38

[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible,
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Consolatione Philosophie 5 Metre 3: 23

[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
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Consolatione Philosophie 5 Prose 3: 25

[continues previous] is this: that, for that the thing is to comen, therfore ne may it
11

Consolatione Philosophie 5 Prose 3: 78

[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
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Consolatione Philosophie 5 Prose 3: 79

[continues previous] science ne may nat ben non other weys than as it is conceived.
11

Consolatione Philosophie 5 Prose 3: 100

non uncertein thing ne may ben in him that is right certein welle
11

Consolatione Philosophie 5 Prose 3: 101

of alle thinges, thanne is the bitydinge certein of thilke thinges
12

Consolatione Philosophie 5 Prose 3: 132

[continues previous] destinee, which that ne may nat ben inclyned, knitteth and streineth
13

Consolatione Philosophie 5 Prose 3: 137

[continues previous] which that is inestimable, that is to seyn, that it is so greet, that it
13

Consolatione Philosophie 5 Prose 3: 138

[continues previous] ne may nat ben ful y-preysed. And this is only the manere, that is
10

Consolatione Philosophie 5 Prose 4: 127

[continues previous] in the whiche it comprehendeth thilke same simple forme that
10

Consolatione Philosophie 5 Prose 4: 128

[continues previous] ne may never ben knowen to none of that other; that is to seyn,
12

Consolatione Philosophie 5 Prose 6: 57

[continues previous] that it folweth and resembleth thilke thing that it ne may nat
12

Consolatione Philosophie 5 Prose 6: 117

[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
15+

Consolatione Philosophie 3 Prose 10: 12

goodes. For al thing that is cleped inparfit is proeved inparfit
11

Knight's Tale: 2178

[continues previous] The which is prince and cause of alle thing,
11

Knight's Tale: 2179

[continues previous] Converting al un-to his propre welle,
11

Squire's Tale: 505

[continues previous] That semed welle of alle gentillesse;
11

Squire's Tale: 506

[continues previous] Al were he ful of treson and falsnesse,
11

Consolatione Philosophie 2 Prose 2: 16

[continues previous] of alle goodes that ben in my right. Now it lyketh me to
12

Consolatione Philosophie 3 Prose 9: 147

[continues previous] of alle goodes; for with-outen him nis ther no-thing founden
15+

Consolatione Philosophie 3 Prose 10: 18

thing is that is cleped inparfit. For the nature of thinges ne [continues next]
11

Consolatione Philosophie 4 Prose 4: 78

[continues previous] lakketh alle goodes, so that no good nis medled in his wrecchednesse,
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Consolatione Philosophie 3 Prose 10: 13

by the amenusinge of perfeccioun or of thing that is parfit.
11

Knight's Tale: 2150

Of no partye ne cantel of a thing, [continues next]
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Knight's Tale: 2151

But of a thing that parfit is and stable, [continues next]
10

Parson's Tale: 59

... wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde. [continues next]
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Consolatione Philosophie 1 Prose 4: 34

maistrie or dignitee, but the comune studie of alle goodnesse. [continues next]
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Consolatione Philosophie 1 Prose 4: 35

And ther-of comth it that bi-twixen wikked folk and me han ben [continues next]
11

Consolatione Philosophie 1 Prose 4: 212

And ther-of comth that good gessinge, first of alle thing, forsaketh [continues next]
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Consolatione Philosophie 2 Prose 7: 52

iugen worthy of preysinge, other folk iugen that it is worthy of [continues next]
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Consolatione Philosophie 2 Prose 7: 53

torment? And ther-of comth it that, though a man delyte him in [continues next]
11

Consolatione Philosophie 3 Prose 4: 6

rather to shewen wikkednesse. And ther-of comth it that I have [continues next]
11

Consolatione Philosophie 3 Prose 10: 16

ben som-thing that is parfit; for yif so be that perfeccioun is
13

Consolatione Philosophie 3 Prose 10: 18

[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
12

Consolatione Philosophie 3 Prose 10: 14

And ther-of comth it, that in every thing general, yif that men
11

Knight's Tale: 2151

[continues previous] But of a thing that parfit is and stable,
10

Parson's Tale: 59

[continues previous] ... and sone wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde.
12

Consolatione Philosophie 1 Prose 4: 35

[continues previous] And ther-of comth it that bi-twixen wikked folk and me han ben
11

Consolatione Philosophie 1 Prose 4: 212

[continues previous] And ther-of comth that good gessinge, first of alle thing, forsaketh
12

Consolatione Philosophie 2 Prose 7: 52

[continues previous] iugen worthy of preysinge, other folk iugen that it is worthy of
12

Consolatione Philosophie 2 Prose 7: 53

[continues previous] torment? And ther-of comth it that, though a man delyte him in
12

Consolatione Philosophie 3 Prose 4: 6

[continues previous] rather to shewen wikkednesse. And ther-of comth it that I have
10

Consolatione Philosophie 4 Prose 4: 124

'Whan I consider thy resouns,' quod I, 'I ne trowe nat that [continues next]
10

Consolatione Philosophie 4 Prose 4: 125

men seyn any-thing more verayly. And yif I torne ayein to the [continues next]
11

Consolatione Philosophie 3 Prose 10: 15

sen any-thing that is inparfit, certes, in thilke general ther mot
11

Merchant's Tale: 397

And eek from every branche of thilke tree, [continues next]
11

Merchant's Tale: 398

Yet is ther so parfit felicitee, [continues next]
10

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
11

Consolatione Philosophie 3 Prose 9: 20

ther is a thing, that in any partye be febler of power, certes, [continues next]
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Consolatione Philosophie 3 Prose 9: 21

as in that, it mot nedes ben nedy of foreine help.' [continues next]
11

Consolatione Philosophie 3 Prose 9: 131

mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
10

Consolatione Philosophie 3 Prose 10: 17

don awey, men may nat thinke ne seye fro whennes thilke
10

Consolatione Philosophie 3 Prose 10: 18

thing is that is cleped inparfit. For the nature of thinges ne
11

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self [continues next]
10

Consolatione Philosophie 3 Prose 11: 56

'Is ther any-thing thanne,' quod she, 'that, in as moche as it
10

Consolatione Philosophie 4 Prose 4: 124

[continues previous] 'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
10

Consolatione Philosophie 4 Prose 4: 125

[continues previous] men seyn any-thing more verayly. And yif I torne ayein to the
13

Consolatione Philosophie 3 Prose 10: 16

ben som-thing that is parfit; for yif so be that perfeccioun is
11

Merchant's Tale: 398

[continues previous] Yet is ther so parfit felicitee,
11

Consolatione Philosophie 2 Prose 7: 60

foryetinge of wryteres put out of minde and don awey! Al be [continues next]
11

Consolatione Philosophie 2 Prose 7: 61

it so that, certes, thilke wrytinges profiten litel; the whiche [continues next]
12

Consolatione Philosophie 3 Prose 3: 73

sin that richesses ne may nat al don awey nede, but richesses [continues next]
10

Consolatione Philosophie 3 Prose 4: 5

ne be nat wont to don awey wikkednesse, but they ben wont [continues next]
13

Consolatione Philosophie 3 Prose 5: 20

of his familier. What thing is thanne this power, that may nat [continues next]
10

Consolatione Philosophie 3 Prose 6: 16

[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
10

Consolatione Philosophie 3 Prose 9: 19

[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
10

Consolatione Philosophie 3 Prose 9: 20

[continues previous] ther is a thing, that in any partye be febler of power, certes,
11

Consolatione Philosophie 3 Prose 9: 21

[continues previous] as in that, it mot nedes ben nedy of foreine help.'
10

Consolatione Philosophie 3 Prose 9: 59

thing that is swiche, certes, I may nat thinke.' [continues next]
11

Consolatione Philosophie 3 Prose 9: 131

[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
11

Consolatione Philosophie 3 Prose 9: 132

[continues previous] good that is verray and parfit, that may they nat yeven.'
11

Consolatione Philosophie 3 Prose 10: 13

by the amenusinge of perfeccioun or of thing that is parfit.
11

Consolatione Philosophie 3 Prose 10: 33

that god is so good, that it proveth by verray force that parfit
11

Consolatione Philosophie 3 Prose 10: 34

[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11

Consolatione Philosophie 3 Prose 10: 35

[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11

Consolatione Philosophie 3 Prose 10: 36

[continues previous] parfit good, sholde ben more worthy than god, and it sholde
11

Consolatione Philosophie 3 Prose 10: 150

allone; but that is a thing that may nat be don.' [continues next]
12

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
14

Consolatione Philosophie 3 Prose 10: 17

don awey, men may nat thinke ne seye fro whennes thilke
10

Parson's Tale: 1

... wey and a ful covenable, which may nat faile to man ne to womman, that thurgh sinne hath misgoon fro the righte wey of Ierusalem celestial; and this wey is cleped Penitence, of which man sholde gladly herknen and enquere with al his herte; to witen what is Penitence, and whennes it is cleped Penitence, and in how manye maneres been the accions or werkinges of Penitence, and how manye spyces ther been of Penitence, and whiche thinges apertenen and bihoven to Penitence, and whiche thinges destourben Penitence. [continues next]
12

Parson's Tale: 81

... is virginitee, and it bihoveth that she be holy in herte and clene of body; thanne is she spouse to Iesu Crist, and she is the lyf of angeles. She is the preisinge of this world, and she is as thise martirs in egalitee; she hath in hir that tonge may nat telle ne herte thinke. Virginitee baar oure lord Iesu Crist, and virgin was him-selve.
12

Consolatione Philosophie 2 Prose 4: 105

resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11

Consolatione Philosophie 2 Prose 7: 60

[continues previous] foryetinge of wryteres put out of minde and don awey! Al be
10

Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede,
14

Consolatione Philosophie 3 Prose 3: 73

[continues previous] sin that richesses ne may nat al don awey nede, but richesses
12

Consolatione Philosophie 3 Prose 4: 5

[continues previous] ne be nat wont to don awey wikkednesse, but they ben wont
13

Consolatione Philosophie 3 Prose 5: 20

[continues previous] of his familier. What thing is thanne this power, that may nat
13

Consolatione Philosophie 3 Prose 5: 21

[continues previous] don awey the bytinges of bisinesse, ne eschewe the prikkes of
10

Consolatione Philosophie 3 Prose 9: 59

[continues previous] thing that is swiche, certes, I may nat thinke.'
10

Consolatione Philosophie 3 Prose 9: 84

anguisshes byten him; and whan he ne may nat don tho defautes
10

Consolatione Philosophie 3 Prose 10: 15

sen any-thing that is inparfit, certes, in thilke general ther mot [continues next]
10

Consolatione Philosophie 3 Prose 10: 65

that is dyvers from any thing, that thilke thing nis nat that [continues next]
10

Consolatione Philosophie 3 Prose 10: 66

same thing fro which it is understonden to ben dyvers. Thanne [continues next]
11

Consolatione Philosophie 3 Prose 10: 150

[continues previous] allone; but that is a thing that may nat be don.'
10

Consolatione Philosophie 3 Prose 11: 114

mete that we receiven and ne thinke nat on it, and as we
10

Consolatione Philosophie 3 Prose 11: 169

that good is thilke thing that is desired of alle, thanne [continues next]
10

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
10

Consolatione Philosophie 3 Prose 12: 115

don yvel that may don alle thinges.'
10

Consolatione Philosophie 4 Prose 2: 180

right as to a maner heighte of hir nature. But for to mowen don
10

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis
12

Consolatione Philosophie 5 Prose 1: 38

[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible,
10

Consolatione Philosophie 5 Metre 4: 21

whennes is thilke strengthe that biholdeth the singuler thinges; [continues next]
12

Envoy to Scogan: 6

Allas, fro whennes may this thing procede? [continues next]
12

Fortune: 6

Ne may nat don me singen, though I dye,
15+

Consolatione Philosophie 3 Prose 10: 18

thing is that is cleped inparfit. For the nature of thinges ne
10

Parson's Tale: 1

[continues previous] ... a ful noble wey and a ful covenable, which may nat faile to man ne to womman, that thurgh sinne hath misgoon fro the righte wey of Ierusalem celestial; and this wey is cleped Penitence, of which man sholde gladly herknen and enquere with al his herte; to witen what is Penitence, and whennes it is cleped Penitence, and in how manye maneres been the accions or werkinges of Penitence, and how manye spyces ther been of Penitence, and whiche thinges apertenen and bihoven to Penitence, and whiche thinges destourben Penitence.
12

Consolatione Philosophie 2 Prose 4: 105

[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
15+

Consolatione Philosophie 3 Prose 10: 12

goodes. For al thing that is cleped inparfit is proeved inparfit
13

Consolatione Philosophie 3 Prose 10: 13

by the amenusinge of perfeccioun or of thing that is parfit.
10

Consolatione Philosophie 3 Prose 10: 15

[continues previous] sen any-thing that is inparfit, certes, in thilke general ther mot
10

Consolatione Philosophie 3 Prose 10: 65

[continues previous] that is dyvers from any thing, that thilke thing nis nat that
10

Consolatione Philosophie 3 Prose 10: 66

[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
12

Consolatione Philosophie 3 Prose 10: 70

nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
12

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which [continues next]
13

Consolatione Philosophie 3 Prose 10: 162

thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
10

Consolatione Philosophie 3 Prose 11: 169

[continues previous] that good is thilke thing that is desired of alle, thanne
11

Consolatione Philosophie 3 Metre 12: 11

songes that hadden overcomen alle thinges ne mighten nat [continues next]
12

Consolatione Philosophie 4 Prose 2: 62

'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
12

Consolatione Philosophie 4 Prose 2: 63

considere the nature of thinges ne the consequence of resouns.' [continues next]
10

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
10

Consolatione Philosophie 5 Metre 4: 21

[continues previous] whennes is thilke strengthe that biholdeth the singuler thinges;
12

Consolatione Philosophie 5 Prose 6: 97

present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
12

Consolatione Philosophie 5 Prose 6: 98

nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
13

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
13

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
12

Envoy to Scogan: 6

[continues previous] Allas, fro whennes may this thing procede?
13

Consolatione Philosophie 3 Prose 10: 19

took nat hir beginninge of thinges amenused and inparfit, but
12

Consolatione Philosophie 1 Prose 4: 146

But al hadde it ben leveful that felonous folk, that now desiren [continues next]
12

Consolatione Philosophie 3 Prose 10: 71

[continues previous] of hem ne may nat ben bettre than his biginning; for which
13

Consolatione Philosophie 3 Prose 10: 162

[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
11

Consolatione Philosophie 3 Metre 12: 11

[continues previous] songes that hadden overcomen alle thinges ne mighten nat
11

Consolatione Philosophie 3 Metre 12: 12

[continues previous] asswagen hir lord Orpheus, he pleynede him of the hevene goddes
12

Consolatione Philosophie 4 Prose 2: 62

[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
10

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
12

Consolatione Philosophie 5 Prose 6: 97

[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
12

Consolatione Philosophie 5 Prose 6: 153

[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13

Consolatione Philosophie 5 Prose 6: 154

[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
12

Consolatione Philosophie 3 Prose 10: 20

it procedeth of thinges that ben al hoole and absolut, and
12

Consolatione Philosophie 1 Prose 4: 145

[continues previous] thinges? And yif god ne is, whennes comen gode thinges?"
12

Consolatione Philosophie 1 Prose 4: 146

[continues previous] But al hadde it ben leveful that felonous folk, that now desiren
12

Consolatione Philosophie 1 Prose 6: 33

[continues previous] 'Certes,' quod she, 'thou wost wel whennes that alle thinges
12

Consolatione Philosophie 5 Metre 4: 26

to right heye thinges; and som-tyme it descendeth in-to [continues next]
12

Consolatione Philosophie 5 Metre 4: 27

right lowe thinges. And whan it retorneth in-to him-self, it reproeveth [continues next]
12

Consolatione Philosophie 5 Prose 5: 13

thanne tho thinges that ben absolut and quite fro alle talents
11

Consolatione Philosophie 5 Prose 6: 144

devyne knowinge. But certes, yif thilke thinges be considered
11

Consolatione Philosophie 5 Prose 6: 145

by hem-self, they ben absolut of necessitee, and ne forleten nat ne
12

Troilus and Criseyde 5: 1511

And so descendeth doun from gestes olde [continues next]
14

Consolatione Philosophie 3 Prose 10: 21

descendeth so doun in-to outterest thinges, and in-to thinges
12

Consolatione Philosophie 2 Prose 4: 126

blisfulnesse, that alle the kinde of mortal thinges ne descendeth
12

Consolatione Philosophie 2 Prose 4: 127

in-to wrecchednesse by the ende of the deeth. And sin we knowen
10

Consolatione Philosophie 2 Prose 7: 74

may be maked comparisoun, but of thinges that ben with-outen [continues next]
10

Consolatione Philosophie 2 Prose 7: 75

ende, to thinges that han ende, may be maked no comparisoun. [continues next]
13

Consolatione Philosophie 3 Prose 12: 142

it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
11

Consolatione Philosophie 3 Prose 12: 143

no straunge thinges in him; but right as Parmenides seyde in
14

Consolatione Philosophie 5 Metre 4: 26

[continues previous] to right heye thinges; and som-tyme it descendeth in-to
14

Consolatione Philosophie 5 Metre 4: 27

[continues previous] right lowe thinges. And whan it retorneth in-to him-self, it reproeveth
11

Troilus and Criseyde 5: 859

Fro that demaunde he so descendeth doun
12

Troilus and Criseyde 5: 1511

[continues previous] And so descendeth doun from gestes olde
15+

Consolatione Philosophie 3 Prose 10: 22

empty and with-outen frut. But, as I have y-shewed a litel
10

Consolatione Philosophie 1 Prose 6: 14

'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
10

Consolatione Philosophie 2 Prose 7: 74

[continues previous] may be maked comparisoun, but of thinges that ben with-outen
14

Consolatione Philosophie 3 Prose 4: 61

thanne thilke provostrie? And, as I have seyd a litel her-biforn, [continues next]
14

Consolatione Philosophie 3 Prose 6: 15

to ben a foul thing, yif it ne be y-sprad and encresed. But, [continues next]
14

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
10

Consolatione Philosophie 3 Prose 9: 109

a blinde man; and that shewedest thou me ful wel a litel her-biforn, [continues next]
13

Consolatione Philosophie 3 Prose 11: 8

that tho thinges that I have concluded a litel her-biforn dwellen [continues next]
11

Consolatione Philosophie 3 Prose 11: 164

thou wistest nat a litel her-biforn.' [continues next]
11

Consolatione Philosophie 3 Prose 12: 18

'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
11

Consolatione Philosophie 3 Prose 12: 58

'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn [continues next]
12

Consolatione Philosophie 3 Prose 12: 122

devyne? For certes, a litel her-biforn, whan thou bigunne at [continues next]
13

Consolatione Philosophie 4 Prose 1: 34

thinges that I have concluded a litel her-biforn ben kept hole [continues next]
11

Consolatione Philosophie 4 Prose 2: 157

as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
13

Consolatione Philosophie 4 Prose 2: 162

of this power of shrewes, I have definisshed a litel her-biforn, that [continues next]
11

Consolatione Philosophie 4 Prose 2: 163

nothing is so mighty as soverein good.' [continues next]
15+

Consolatione Philosophie 4 Prose 2: 177

that I have y-shewed her-biforn, that alle power is to be noumbred [continues next]
11

Consolatione Philosophie 4 Prose 3: 30

thee of thilke noble corolarie that I yaf thee a litel her-biforn; [continues next]
11

Consolatione Philosophie 4 Prose 3: 56

For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
13

Consolatione Philosophie 4 Prose 4: 101

we han concluded a litel her-biforn. But I praye thee that thou [continues next]
10

Consolatione Philosophie 4 Prose 7: 12

the purviaunce and the destinee that thou taughtest me a [continues next]
10

Consolatione Philosophie 4 Prose 7: 13

litel her-biforn, this sentence is sustened by stedefast resouns. [continues next]
11

Consolatione Philosophie 4 Prose 7: 15

thinges, of whiche thou seydest a litel her-biforn, that they ne were [continues next]
11

Consolatione Philosophie 5 Prose 3: 147

as thou songe a litel her-biforn, be departed and unioined from [continues next]
10

Consolatione Philosophie 5 Prose 4: 27

thou thy-self hast confessed it and biknowen a litel her-biforn, what [continues next]
14

Consolatione Philosophie 5 Prose 6: 1

Therfor thanne, as I have shewed a litel her-biforn, that al [continues next]
11

Consolatione Philosophie 5 Prose 6: 199

thilke thing that thou puttest a litel her-biforn, that is to seyn, [continues next]
15+

Consolatione Philosophie 3 Prose 10: 23

her-biforn, that yif ther be a blisfulnesse that be freele and
10

Consolatione Philosophie 1 Prose 6: 15

[continues previous] her-biforn, and biweyledest and biweptest, that only men weren
14

Consolatione Philosophie 3 Prose 4: 61

[continues previous] thanne thilke provostrie? And, as I have seyd a litel her-biforn,
14

Consolatione Philosophie 3 Prose 4: 62

[continues previous] that thilke thing that hath no propre beautee of him-self receiveth
14

Consolatione Philosophie 3 Prose 6: 16

[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
10

Consolatione Philosophie 3 Prose 9: 109

[continues previous] a blinde man; and that shewedest thou me ful wel a litel her-biforn,
13

Consolatione Philosophie 3 Prose 11: 8

[continues previous] that tho thinges that I have concluded a litel her-biforn dwellen
11

Consolatione Philosophie 3 Prose 11: 164

[continues previous] thou wistest nat a litel her-biforn.'
11

Consolatione Philosophie 3 Prose 11: 166

[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
11

Consolatione Philosophie 3 Prose 12: 18

[continues previous] 'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
10

Consolatione Philosophie 3 Prose 12: 19

[continues previous] sholden doute that this world nis governed by god.'
11

Consolatione Philosophie 3 Prose 12: 58

[continues previous] 'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11

Consolatione Philosophie 3 Prose 12: 59

[continues previous] that thou woldest seye thus; al-be-it so that it were by
12

Consolatione Philosophie 3 Prose 12: 122

[continues previous] devyne? For certes, a litel her-biforn, whan thou bigunne at
12

Consolatione Philosophie 3 Prose 12: 123

[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest
11

Consolatione Philosophie 4 Prose 1: 33

[continues previous] sholden ben defouled and vyle; but it nis nat so. For yif tho
13

Consolatione Philosophie 4 Prose 1: 34

[continues previous] thinges that I have concluded a litel her-biforn ben kept hole
11

Consolatione Philosophie 4 Prose 2: 157

[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is
13

Consolatione Philosophie 4 Prose 2: 162

[continues previous] of this power of shrewes, I have definisshed a litel her-biforn, that
15+

Consolatione Philosophie 4 Prose 2: 176

[continues previous] power. And yit, to proeve this conclusioun, ther helpeth me this,
15+

Consolatione Philosophie 4 Prose 2: 177

[continues previous] that I have y-shewed her-biforn, that alle power is to be noumbred
11

Consolatione Philosophie 4 Prose 3: 30

[continues previous] thee of thilke noble corolarie that I yaf thee a litel her-biforn;
11

Consolatione Philosophie 4 Prose 3: 56

[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and
12

Consolatione Philosophie 4 Prose 4: 100

[continues previous] 'Certes,' quod I, 'these thinges ben clere y-nough; and that
13

Consolatione Philosophie 4 Prose 4: 101

[continues previous] we han concluded a litel her-biforn. But I praye thee that thou
10

Consolatione Philosophie 4 Prose 7: 13

[continues previous] litel her-biforn, this sentence is sustened by stedefast resouns.
11

Consolatione Philosophie 4 Prose 7: 15

[continues previous] thinges, of whiche thou seydest a litel her-biforn, that they ne were
11

Consolatione Philosophie 5 Prose 3: 147

[continues previous] as thou songe a litel her-biforn, be departed and unioined from
10

Consolatione Philosophie 5 Prose 4: 27

[continues previous] thou thy-self hast confessed it and biknowen a litel her-biforn, what
14

Consolatione Philosophie 5 Prose 6: 1

[continues previous] Therfor thanne, as I have shewed a litel her-biforn, that al
12

Consolatione Philosophie 5 Prose 6: 2

[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
11

Consolatione Philosophie 5 Prose 6: 199

[continues previous] thilke thing that thou puttest a litel her-biforn, that is to seyn,
10

Consolatione Philosophie 5 Prose 6: 200

[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
15+

Consolatione Philosophie 3 Prose 10: 24

veyn and inparfit, ther may no man doute that ther nis som
10

Merchant's Tale: 588

'Ther nis no werkman, what-so-ever he be,
10

Merchant's Tale: 589

That may bothe werke wel and hastily;
14

Squire's Tale: 72

Ther nis no man that may reporten al. [continues next]
11

Consolatione Philosophie 1 Prose 5: 23

ther nis no drede that he may deserve to ben exiled. But who-so
11

Consolatione Philosophie 2 Prose 1: 52

she hath forsaken thee, ne ther nis no man siker that she ne [continues next]
10

Consolatione Philosophie 2 Metre 3: 17

It is certein and establisshed by lawe perdurable, that no-thing that [continues next]
10

Consolatione Philosophie 2 Metre 3: 18

is engendred nis stedefast ne stable.' [continues next]
10

Consolatione Philosophie 3 Prose 9: 29

'Certes,' quod I, 'it nis no doute, that it is right worthy to
11

Consolatione Philosophie 3 Prose 11: 92

ne ther nis no man that ne wot wel that they ne [continues next]
11

Consolatione Philosophie 4 Prose 1: 23

ther nis no wight that may merveylen y-nough, ne compleine,
10

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and
15+

Consolatione Philosophie 4 Prose 6: 194

by adversitees; and of alle thinges ther nis no doute, that [continues next]
11

Legend of Cleopatra: 91

That ther nis tonge noon that may hit telle.
13

Romaunt of the Rose: 376

That ther nis man that thinke may
11

Romaunt of the Rose: 377

What tyme that now present is:
12

Consolatione Philosophie 3 Prose 10: 25

blisfulnesse that is sad, stedefast, and parfit.'
12

Squire's Tale: 72

[continues previous] Ther nis no man that may reporten al.
10

Consolatione Philosophie 2 Prose 1: 52

[continues previous] she hath forsaken thee, ne ther nis no man siker that she ne
10

Consolatione Philosophie 2 Metre 3: 17

[continues previous] It is certein and establisshed by lawe perdurable, that no-thing that
10

Consolatione Philosophie 2 Metre 3: 18

[continues previous] is engendred nis stedefast ne stable.'
11

Consolatione Philosophie 3 Prose 2: 12

mighte ben desired. Now is it cleer and certein thanne, that
11

Consolatione Philosophie 3 Prose 2: 13

blisfulnesse is a parfit estat by the congregacioun of alle goodes;
10

Consolatione Philosophie 3 Prose 9: 112

is thilke the verray blisfulnesse parfit, that parfitly maketh a
11

Consolatione Philosophie 3 Prose 11: 92

[continues previous] ne ther nis no man that ne wot wel that they ne
12

Consolatione Philosophie 4 Prose 6: 194

[continues previous] by adversitees; and of alle thinges ther nis no doute, that
12

Consolatione Philosophie 3 Prose 10: 26

Boece. 'This is concluded,' quod I, 'fermely and sothfastly.'
12

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11

Consolatione Philosophie 3 Prose 10: 27

Philosophie. 'But considere also,' quod she, 'in wham this
10

Consolatione Philosophie 3 Prose 9: 119

Philosophie. 'O my norie,' quod she, 'by this opinioun I
10

Consolatione Philosophie 3 Prose 10: 75

Boece. 'Thou hast seyd rightfully,' quod I.
11

Consolatione Philosophie 3 Prose 10: 76

Philosophie. 'But we han graunted,' quod she, 'that the
10

Consolatione Philosophie 5 Prose 6: 157

Philosophie. 'This is the difference,' quod she; 'that tho
13

Consolatione Philosophie 3 Prose 10: 29

of the corages of men proeveth and graunteth, that god, prince
11

Melibee's Tale: 37

... clepeth "causes," which that is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause accidental was hate. The cause material been the fyve woundes of thy doghter. The cause formal is the manere of hir werkinge, that broghten laddres and cloumben in at thy windowes. The cause final was for ... [continues next]
12

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11

Consolatione Philosophie 3 Prose 10: 51

'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
13

Consolatione Philosophie 3 Prose 10: 62

sin we speke of god prince of alle thinges: feigne who-so [continues next]
11

Consolatione Philosophie 3 Prose 11: 170

moten we nedes confessen, that good is the fyn of alle thinges. [continues next]
11

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
10

Consolatione Philosophie 5 Prose 2: 5

movinges of the corages of men?'
15+

Consolatione Philosophie 3 Prose 10: 30

of alle thinges, is good. For, so as nothing ne may ben thought
11

Melibee's Tale: 37

[continues previous] ... which that is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause accidental was hate. The cause material been the fyve woundes of thy doghter. The cause formal is the manere of hir werkinge, that broghten laddres and cloumben in at thy windowes. The cause final was for to slee thy doghter; it ...
10

Consolatione Philosophie 2 Prose 4: 107

thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
11

Consolatione Philosophie 3 Prose 2: 56

the sovereyn good; for as moche as alle othre thinges, as him
10

Consolatione Philosophie 3 Prose 6: 7

may ben thought fouler than swiche preysinge? For thilke folk [continues next]
12

Consolatione Philosophie 3 Prose 10: 35

[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11

Consolatione Philosophie 3 Prose 10: 51

[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
11

Consolatione Philosophie 3 Prose 10: 52

[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
13

Consolatione Philosophie 3 Prose 10: 62

[continues previous] sin we speke of god prince of alle thinges: feigne who-so
15+

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which [continues next]
12

Consolatione Philosophie 3 Prose 10: 96

ferme by resoun; ne a more worthy thing than god may nat [continues next]
11

Consolatione Philosophie 3 Prose 11: 170

[continues previous] moten we nedes confessen, that good is the fyn of alle thinges.
10

Consolatione Philosophie 4 Prose 1: 14

so as the governour of thinges is good, yif that yveles mowen ben
11

Consolatione Philosophie 4 Prose 3: 9

[continues previous] I have shewed that blisfulnesse is thilke same good for which
11

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 4 Prose 6: 236

of god, for the might of god ordeyneth thilke yvel to good.
11

Consolatione Philosophie 4 Prose 6: 237

For oon ordre embraseth alle thinges, so that what wight that
11

Romaunt of the Rose: 6460

'And why is it?' 'For they ne may.
11

Romaunt of the Rose: 6461

They ben so bare, I take no keep;
11

Troilus and Criseyde 4: 975

Ne god may not deceyved ben, pardee, [continues next]
15+

Consolatione Philosophie 3 Prose 10: 31

bettre than god, it may nat ben douted thanne that he, that
12

Nun's Priest's Tale: 38

Thanne crew he, that it mighte nat ben amended.
11

Consolatione Philosophie 2 Prose 4: 107

[continues previous] thilke thing that may nat ben taken awey); than sheweth it wel,
15+

Consolatione Philosophie 2 Prose 4: 125

body; it may nat ben douted that, yif that deeth may take awey
10

Consolatione Philosophie 3 Prose 6: 7

[continues previous] may ben thought fouler than swiche preysinge? For thilke folk
15+

Consolatione Philosophie 3 Prose 10: 71

[continues previous] of hem ne may nat ben bettre than his biginning; for which
12

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
12

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
12

Consolatione Philosophie 3 Prose 10: 96

[continues previous] ferme by resoun; ne a more worthy thing than god may nat
11

Consolatione Philosophie 3 Prose 10: 98

[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
11

Consolatione Philosophie 4 Prose 2: 182

nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
12

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
11

Consolatione Philosophie 5 Prose 1: 39

that hap be any swich thing as I have diffinisshed a litel heer-biforn.'
10

Troilus and Criseyde 3: 131

And thanne agreën that I may ben he,
11

Troilus and Criseyde 4: 975

[continues previous] Ne god may not deceyved ben, pardee,
11

Troilus and Criseyde 4: 976

[continues previous] Than moot it fallen, though men hadde it sworn,
12

Consolatione Philosophie 3 Prose 10: 32

nothing nis bettre, that he nis good. Certes, resoun sheweth
12

Consolatione Philosophie 3 Prose 10: 90

[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
11

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
13

Consolatione Philosophie 3 Prose 10: 33

that god is so good, that it proveth by verray force that parfit
11

Consolatione Philosophie 3 Prose 9: 15

it and transporteth from verray and parfit good to goodes that [continues next]
13

Consolatione Philosophie 3 Prose 9: 131

mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
13

Consolatione Philosophie 3 Prose 9: 132

good that is verray and parfit, that may they nat yeven.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 16

ben som-thing that is parfit; for yif so be that perfeccioun is [continues next]
15+

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben
10

Merchant's Tale: 1118

In swich manere, it may nat ben expressed
10

Melibee's Tale: 18

... alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne ... [continues next]
12

Nun's Priest's Tale: 311

Wher dremes ben somtyme (I sey nat alle) [continues next]
10

Consolatione Philosophie 1 Prose 4: 145

thinges? And yif god ne is, whennes comen gode thinges?"
12

Consolatione Philosophie 1 Prose 6: 17

ne doutedest nat that they nere governed by resoun. But owh! [continues next]
12

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11

Consolatione Philosophie 2 Prose 6: 57

shrewes. For contrarious thinges ne ben nat wont to ben [continues next]
13

Consolatione Philosophie 2 Prose 6: 82

right to ben cleped richesses; ne swich power ne oughte nat
13

Consolatione Philosophie 2 Prose 6: 83

ben cleped power; ne swich dignitee ne oughte nat ben cleped
11

Consolatione Philosophie 2 Prose 7: 72

ther-to may be multiplyed, ne may nat, certes, ben comparisoned
12

Consolatione Philosophie 3 Metre 2: 5

thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
10

Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
12

Consolatione Philosophie 3 Prose 8: 24

nis nat rather for thise thinges to ben wondred up-on, than for [continues next]
11

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
11

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
11

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
10

Consolatione Philosophie 3 Metre 9: 5

to ben moeved; ne foreine causes necesseden thee never to [continues next]
11

Consolatione Philosophie 3 Prose 9: 15

[continues previous] it and transporteth from verray and parfit good to goodes that
13

Consolatione Philosophie 3 Prose 9: 132

[continues previous] good that is verray and parfit, that may they nat yeven.'
11

Consolatione Philosophie 3 Prose 10: 10

thing that is summitted unto us. But it may nat ben deneyed
11

Consolatione Philosophie 3 Prose 10: 11

that thilke good ne is, and that it nis right as welle of alle
11

Consolatione Philosophie 3 Prose 10: 16

[continues previous] ben som-thing that is parfit; for yif so be that perfeccioun is [continues next]
12

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
11

Consolatione Philosophie 3 Prose 10: 63

feigne may, who was he that hath conioigned thise dyverse [continues next]
13

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which [continues next]
12

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
10

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
10

Consolatione Philosophie 3 Metre 12: 11

songes that hadden overcomen alle thinges ne mighten nat [continues next]
12

Consolatione Philosophie 4 Prose 1: 25

woot and alle thinges may, and ne wole nat but only gode [continues next]
11

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11

Consolatione Philosophie 4 Prose 2: 62

'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
10

Consolatione Philosophie 4 Prose 2: 63

considere the nature of thinges ne the consequence of resouns.' [continues next]
10

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis
11

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
10

Consolatione Philosophie 4 Prose 4: 130

hir eyen so wont to the derknesse of erthely thinges, that they ne [continues next]
10

Consolatione Philosophie 4 Prose 4: 131

may nat liften hem up to the light of cleer sothfastnesse; but [continues next]
13

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute [continues next]
13

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right. [continues next]
11

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put [continues next]
11

Consolatione Philosophie 4 Prose 6: 76

under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
12

Consolatione Philosophie 4 Prose 6: 193

have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
11

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For [continues next]
11

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.' [continues next]
11

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
12

Consolatione Philosophie 5 Metre 3: 23

elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
12

Consolatione Philosophie 5 Metre 3: 24

ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
15+

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
15+

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes [continues next]
10

Consolatione Philosophie 5 Prose 3: 25

is this: that, for that the thing is to comen, therfore ne may it
10

Consolatione Philosophie 5 Prose 3: 26

nat ben hid fro the purviaunce of god; and in this manere this
11

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat
11

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing
11

Consolatione Philosophie 5 Prose 3: 76

thing is to comen? For right as science ne may nat ben medled [continues next]
10

Consolatione Philosophie 5 Prose 3: 78

be false that I ne wot it), right so thilke thing that is conceived by
11

Consolatione Philosophie 5 Prose 3: 79

science ne may nat ben non other weys than as it is conceived.
11

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth
10

Consolatione Philosophie 5 Prose 3: 137

which that is inestimable, that is to seyn, that it is so greet, that it
11

Consolatione Philosophie 5 Prose 3: 138

ne may nat ben ful y-preysed. And this is only the manere, that is
11

Consolatione Philosophie 5 Prose 4: 149

facultee or power of thinges that ben y-knowe? Ne that nis nat [continues next]
10

Consolatione Philosophie 5 Prose 6: 64

And, for that the presence of swich litel moment ne may nat [continues next]
10

Consolatione Philosophie 5 Prose 6: 79

avyse the prescience, by which it knoweth alle thinges, thou ne [continues next]
10

Consolatione Philosophie 5 Prose 6: 80

shal nat demen it as prescience of thinges to comen, but thou [continues next]
11

Consolatione Philosophie 5 Prose 6: 107

devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
11

Consolatione Philosophie 5 Prose 6: 108

nat the qualitee of thinges that ben certeinly present to him-ward; [continues next]
11

Consolatione Philosophie 5 Prose 6: 147

with-oute doute, alle the thinges shollen ben doon which that [continues next]
11

Consolatione Philosophie 5 Prose 6: 197

alle thinges, god ne hath nat taken it of the bitydinge of thinges [continues next]
11

Treatise on the Astrolabe Prologue: 1

... the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte ... [continues next]
15+

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self
10

Melibee's Tale: 18

[continues previous] ... he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne thinke, but ...
12

Nun's Priest's Tale: 311

[continues previous] Wher dremes ben somtyme (I sey nat alle)
12

Nun's Priest's Tale: 312

[continues previous] Warning of thinges that shul after falle.
12

Consolatione Philosophie 1 Prose 6: 16

[continues previous] put out of the cure of god. For of alle other thinges thou
12

Consolatione Philosophie 2 Prose 4: 102

[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
11

Consolatione Philosophie 2 Prose 6: 57

[continues previous] shrewes. For contrarious thinges ne ben nat wont to ben
12

Consolatione Philosophie 3 Metre 2: 4

[continues previous] kepeth the grete world; and how she, bindinge, restreyneth alle
12

Consolatione Philosophie 3 Metre 2: 5

[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
10

Consolatione Philosophie 3 Prose 3: 68

[continues previous] nede ne may nat all outrely ben don a-wey. For though this nede,
12

Consolatione Philosophie 3 Prose 8: 23

[continues previous] som-tyme to wondren on foule thinges; the which hevene, certes,
12

Consolatione Philosophie 3 Prose 8: 24

[continues previous] nis nat rather for thise thinges to ben wondred up-on, than for
11

Consolatione Philosophie 3 Prose 8: 42

[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
10

Consolatione Philosophie 3 Metre 9: 4

[continues previous] thy-self ay stedefast and stable, and yevest alle othre thinges
11

Consolatione Philosophie 3 Prose 10: 15

[continues previous] sen any-thing that is inparfit, certes, in thilke general ther mot [continues next]
11

Consolatione Philosophie 3 Prose 10: 16

[continues previous] ben som-thing that is parfit; for yif so be that perfeccioun is [continues next]
12

Consolatione Philosophie 3 Prose 10: 29

of the corages of men proeveth and graunteth, that god, prince
12

Consolatione Philosophie 3 Prose 10: 30

of alle thinges, is good. For, so as nothing ne may ben thought
11

Consolatione Philosophie 3 Prose 10: 51

'Wenest thou aught,' quod she, 'that this prince of alle
11

Consolatione Philosophie 3 Prose 10: 52

thinges have y-take thilke soverein good any-wher out of him-self,
11

Consolatione Philosophie 3 Prose 10: 62

[continues previous] sin we speke of god prince of alle thinges: feigne who-so
13

Consolatione Philosophie 3 Prose 10: 70

[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
13

Consolatione Philosophie 3 Prose 10: 71

[continues previous] of hem ne may nat ben bettre than his biginning; for which
10

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
12

Consolatione Philosophie 3 Prose 10: 172

[continues previous] desired of alle folk more thanne the same good. But we han
10

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
10

Consolatione Philosophie 3 Metre 12: 11

[continues previous] songes that hadden overcomen alle thinges ne mighten nat
12

Consolatione Philosophie 4 Prose 1: 25

[continues previous] woot and alle thinges may, and ne wole nat but only gode
11

Consolatione Philosophie 4 Prose 2: 63

[continues previous] considere the nature of thinges ne the consequence of resouns.'
10

Consolatione Philosophie 4 Prose 2: 174

[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
11

Consolatione Philosophie 4 Prose 3: 4

[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
10

Consolatione Philosophie 4 Prose 4: 130

[continues previous] hir eyen so wont to the derknesse of erthely thinges, that they ne
13

Consolatione Philosophie 4 Prose 5: 33

[continues previous] thee nat that alle thinges ben doon a-right.
11

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put
11

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
12

Consolatione Philosophie 4 Prose 6: 194

[continues previous] by adversitees; and of alle thinges ther nis no doute, that
11

Consolatione Philosophie 4 Prose 6: 226

[continues previous] they demen that tho thinges ne sholden nat han ben don. For
11

Consolatione Philosophie 4 Prose 7: 42

[continues previous] of alle thinges that may ben thought.'
12

Consolatione Philosophie 5 Metre 3: 23

[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
15+

Consolatione Philosophie 5 Prose 3: 7

[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
10

Consolatione Philosophie 5 Prose 3: 76

[continues previous] thing is to comen? For right as science ne may nat ben medled
11

Consolatione Philosophie 5 Prose 4: 149

[continues previous] facultee or power of thinges that ben y-knowe? Ne that nis nat
10

Consolatione Philosophie 5 Prose 6: 64

[continues previous] And, for that the presence of swich litel moment ne may nat
10

Consolatione Philosophie 5 Prose 6: 79

[continues previous] avyse the prescience, by which it knoweth alle thinges, thou ne
10

Consolatione Philosophie 5 Prose 6: 107

[continues previous] devyne lookinge, biholdinge alle thinges under him, ne troubleth
11

Consolatione Philosophie 5 Prose 6: 108

[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
11

Consolatione Philosophie 5 Prose 6: 146

[continues previous] cesen nat of the libertee of hir owne nature. Thanne, certes,
11

Consolatione Philosophie 5 Prose 6: 147

[continues previous] with-oute doute, alle the thinges shollen ben doon which that
11

Consolatione Philosophie 5 Prose 6: 197

[continues previous] alle thinges, god ne hath nat taken it of the bitydinge of thinges
11

Treatise on the Astrolabe Prologue: 1

[continues previous] ... elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, ...
14

Consolatione Philosophie 3 Prose 10: 36

parfit good, sholde ben more worthy than god, and it sholde
11

Consolatione Philosophie 3 Prose 10: 16

[continues previous] ben som-thing that is parfit; for yif so be that perfeccioun is
11

Consolatione Philosophie 3 Prose 10: 58

good to god be more worthy than is god. But I am bi-knowen
11

Consolatione Philosophie 3 Prose 10: 96

ferme by resoun; ne a more worthy thing than god may nat
12

Consolatione Philosophie 4 Prose 2: 138

And per-aventure it sholde semen to som folk that this were [continues next]
14

Consolatione Philosophie 4 Prose 4: 145

ne in erthe, ne saye no-thing more; than it sholde semen to [continues next]
11

Consolatione Philosophie 5 Prose 3: 112

hath nat deserved hem, that is to seyn, neither mede ne peyne; and [continues next]
11

Consolatione Philosophie 5 Prose 3: 113

it sholde seme thanne, that thilke thing is alderworst, which that [continues next]
12

Consolatione Philosophie 5 Prose 6: 46

Ne it ne sholde nat semen to us, that god is elder thanne [continues next]
14

Consolatione Philosophie 3 Prose 10: 37

semen that thilke thing were first, and elder than god. For
12

Consolatione Philosophie 3 Prose 10: 180

'And we han shewed that god and verray blisfulnesse is al oo [continues next]
12

Consolatione Philosophie 4 Prose 2: 138

[continues previous] And per-aventure it sholde semen to som folk that this were
14

Consolatione Philosophie 4 Prose 4: 145

[continues previous] ne in erthe, ne saye no-thing more; than it sholde semen to
11

Consolatione Philosophie 5 Prose 3: 112

[continues previous] hath nat deserved hem, that is to seyn, neither mede ne peyne; and
11

Consolatione Philosophie 5 Prose 3: 113

[continues previous] it sholde seme thanne, that thilke thing is alderworst, which that
12

Consolatione Philosophie 5 Prose 6: 46

[continues previous] Ne it ne sholde nat semen to us, that god is elder thanne
15+

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben
11

Consolatione Philosophie 1 Prose 4: 126

lettres the fraude hadde ben shewed apertly, yif I hadde had
11

Consolatione Philosophie 1 Prose 6: 33

'Certes,' quod she, 'thou wost wel whennes that alle thinges
11

Consolatione Philosophie 1 Prose 6: 34

ben comen and procedeth?'
11

Consolatione Philosophie 1 Prose 6: 59

that felonous and wikked men ben mighty and weleful. And [continues next]
12

Consolatione Philosophie 2 Prose 7: 74

may be maked comparisoun, but of thinges that ben with-outen [continues next]
12

Consolatione Philosophie 2 Prose 7: 75

ende, to thinges that han ende, may be maked no comparisoun. [continues next]
13

Consolatione Philosophie 3 Prose 9: 15

it and transporteth from verray and parfit good to goodes that [continues next]
13

Consolatione Philosophie 3 Prose 9: 16

ben false and unparfit. But sey me this. Wenest thou that [continues next]
10

Consolatione Philosophie 3 Prose 10: 89

hem lakketh to other. But that that nis nat parfit, men may
10

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that
11

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
15+

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
10

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
10

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
11

Consolatione Philosophie 3 Prose 10: 170

to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
12

Consolatione Philosophie 3 Prose 10: 180

[continues previous] 'And we han shewed that god and verray blisfulnesse is al oo
12

Consolatione Philosophie 3 Prose 11: 12

'Have I nat shewed thee,' quod she, 'that the thinges that ben
11

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
14

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges
14

Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme
11

Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges
11

Consolatione Philosophie 3 Prose 12: 35

ben y-maked and y-lad, I clepe him "god"; that is a word that
11

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al
12

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to [continues next]
15+

Consolatione Philosophie 4 Prose 2: 178

among thinges that men oughten requere. And I have shewed [continues next]
15+

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good, [continues next]
11

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
11

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11

Consolatione Philosophie 4 Prose 4: 100

'Certes,' quod I, 'these thinges ben clere y-nough; and that
11

Consolatione Philosophie 4 Prose 4: 101

we han concluded a litel her-biforn. But I praye thee that thou
11

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right. [continues next]
10

Consolatione Philosophie 4 Metre 6: 37

This is the comune Love to alle thinges; and alle thinges axen [continues next]
10

Consolatione Philosophie 4 Metre 6: 38

to ben holden by the fyn of good. For elles ne mighten they nat [continues next]
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that
11

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther
14

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put [continues next]
14

Consolatione Philosophie 4 Prose 6: 76

under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.'
13

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
13

Consolatione Philosophie 4 Prose 7: 48

graunted, that alle fortune, what-so-ever it be, of hem that ben [continues next]
13

Consolatione Philosophie 5 Metre 2: 8

the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
13

Consolatione Philosophie 5 Metre 2: 9

thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
13

Consolatione Philosophie 5 Prose 2: 10

by it-self, thinges that ben to fleen and thinges that ben to desiren. [continues next]
10

Consolatione Philosophie 5 Prose 3: 29

it bihoveth, nedes, that thinges that ben to comen ben y-porveyed: [continues next]
12

Consolatione Philosophie 5 Prose 4: 72

same thinges, first or they ben doon, they ben to comen with-oute [continues next]
10

Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges [continues next]
10

Consolatione Philosophie 5 Prose 4: 126

that ben under that forme. But she knoweth hem in thilke manere [continues next]
13

Consolatione Philosophie 3 Prose 10: 39

first or thinges that ben unparfit; and for-thy, for as moche as
10

Consolatione Philosophie 1 Prose 4: 71

the Iowes (sc. faucibus) of hem that gapeden. And for as moche [continues next]
10

Consolatione Philosophie 1 Prose 4: 72

as the peyne of the accusacioun aiuged biforn ne sholde nat [continues next]
11

Consolatione Philosophie 1 Prose 4: 121

thing al the ordinaunce and the sothe, for as moche as folk that [continues next]
11

Consolatione Philosophie 1 Prose 4: 122

ben to comen after our dayes shullen knowen it, I have put it [continues next]
12

Consolatione Philosophie 1 Prose 6: 58

[continues previous] for thou ne wost what is the ende of thinges, for-thy demestow
12

Consolatione Philosophie 1 Prose 6: 59

[continues previous] that felonous and wikked men ben mighty and weleful. And
12

Consolatione Philosophie 2 Prose 7: 75

[continues previous] ende, to thinges that han ende, may be maked no comparisoun.
11

Consolatione Philosophie 3 Prose 4: 47

right as fyr in every contree ne stinteth nat to eschaufen and to
11

Consolatione Philosophie 3 Prose 4: 48

ben hoot. But for as moche as for to ben holden honourable or
13

Consolatione Philosophie 3 Prose 9: 15

[continues previous] it and transporteth from verray and parfit good to goodes that
13

Consolatione Philosophie 3 Prose 9: 16

[continues previous] ben false and unparfit. But sey me this. Wenest thou that
11

Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
10

Consolatione Philosophie 3 Prose 10: 153

[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
10

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
11

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
10

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
12

Consolatione Philosophie 4 Prose 2: 173

[continues previous] goode thinges may don alle thinges; and they that ben mighty to
12

Consolatione Philosophie 4 Prose 2: 179

[continues previous] that alle thinges, that oughten ben desired, ben referred to good,
11

Consolatione Philosophie 4 Prose 3: 4

[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
11

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 4 Prose 5: 33

[continues previous] thee nat that alle thinges ben doon a-right.
10

Consolatione Philosophie 4 Metre 6: 37

[continues previous] This is the comune Love to alle thinges; and alle thinges axen
12

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put
12

Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
13

Consolatione Philosophie 5 Metre 2: 9

[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
13

Consolatione Philosophie 5 Prose 2: 10

[continues previous] by it-self, thinges that ben to fleen and thinges that ben to desiren.
10

Consolatione Philosophie 5 Prose 3: 29

[continues previous] it bihoveth, nedes, that thinges that ben to comen ben y-porveyed:
12

Consolatione Philosophie 5 Prose 4: 72

[continues previous] same thinges, first or they ben doon, they ben to comen with-oute
10

Consolatione Philosophie 5 Prose 4: 125

[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
10

Consolatione Philosophie 5 Prose 5: 12

the passioun or suffraunce subiect to the body: moche more
10

Consolatione Philosophie 5 Prose 5: 13

thanne tho thinges that ben absolut and quite fro alle talents
11

Consolatione Philosophie 3 Prose 10: 40

that my resoun or my proces ne go nat a-wey with-oute an
10

Consolatione Philosophie 1 Prose 4: 71

[continues previous] the Iowes (sc. faucibus) of hem that gapeden. And for as moche
11

Consolatione Philosophie 1 Prose 4: 121

[continues previous] thing al the ordinaunce and the sothe, for as moche as folk that
15+

Consolatione Philosophie 3 Prose 10: 41

ende, we owen to graunten that the soverein god is right ful
13

Consolatione Philosophie 3 Metre 10: 7

to this soverein good, that is god, that is refut to hem that wolen [continues next]
15+

Consolatione Philosophie 3 Prose 10: 48

holily and with-oute corupcioun, this that I have seyd, that the [continues next]
15+

Consolatione Philosophie 3 Prose 10: 49

soverein god is right ful of soverein good.' [continues next]
10

Consolatione Philosophie 3 Prose 10: 52

thinges have y-take thilke soverein good any-wher out of him-self, [continues next]
12

Consolatione Philosophie 3 Prose 10: 53

of which soverein good men proveth that he is ful, right [continues next]
11

Consolatione Philosophie 3 Prose 10: 79

'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
11

Consolatione Philosophie 3 Prose 10: 80

that thilke same soverein good be god.'
11

Consolatione Philosophie 3 Prose 12: 124

that it is set in soverein god; and seydest that god him-self [continues next]
11

Consolatione Philosophie 3 Prose 12: 125

is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
15+

Consolatione Philosophie 3 Prose 10: 42

of soverein parfit good. And we han establisshed that the
13

Consolatione Philosophie 3 Prose 9: 112

is thilke the verray blisfulnesse parfit, that parfitly maketh a [continues next]
13

Consolatione Philosophie 3 Metre 10: 7

[continues previous] to this soverein good, that is god, that is refut to hem that wolen
14

Consolatione Philosophie 3 Prose 10: 44

that verray blisfulnesse is set in soverein god.' [continues next]
15+

Consolatione Philosophie 3 Prose 10: 49

[continues previous] soverein god is right ful of soverein good.'
10

Consolatione Philosophie 3 Prose 10: 52

[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
12

Consolatione Philosophie 3 Prose 10: 53

[continues previous] of which soverein good men proveth that he is ful, right
14

Consolatione Philosophie 3 Prose 10: 76

Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
11

Consolatione Philosophie 3 Prose 10: 92

I have wel concluded that blisfulnesse and god ben the soverein [continues next]
14

Consolatione Philosophie 3 Prose 10: 93

good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
10

Consolatione Philosophie 3 Prose 10: 132

that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12

Consolatione Philosophie 3 Prose 10: 158

delyt. Thanne is soverein good the somme and the cause of al [continues next]
12

Consolatione Philosophie 3 Prose 10: 180

'And we han shewed that god and verray blisfulnesse is al oo [continues next]
12

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
12

Consolatione Philosophie 3 Prose 12: 123

[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
11

Consolatione Philosophie 3 Prose 12: 125

[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which
11

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
12

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
12

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
15+

Consolatione Philosophie 3 Prose 10: 43

soverein good is verray blisfulnesse: thanne mot it nedes be,
11

Nun's Priest's Tale: 414

But what that god forwoot mot nedes be, [continues next]
11

Consolatione Philosophie 3 Prose 2: 51

over alle thinges, that it be blisfulnesse. [continues next]
11

Consolatione Philosophie 3 Prose 2: 52

Now hast thou thanne biforn thyn eyen almest al the purposed [continues next]
11

Consolatione Philosophie 3 Prose 9: 21

as in that, it mot nedes ben nedy of foreine help.' [continues next]
13

Consolatione Philosophie 3 Prose 9: 111

[continues previous] of the false blisfulnesse. For but-yif I be bigyled, thanne [continues next]
13

Consolatione Philosophie 3 Prose 9: 112

[continues previous] is thilke the verray blisfulnesse parfit, that parfitly maketh a [continues next]
14

Consolatione Philosophie 3 Prose 10: 44

[continues previous] that verray blisfulnesse is set in soverein god.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 92

[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
15+

Consolatione Philosophie 3 Prose 10: 93

[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
10

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse [continues next]
10

Consolatione Philosophie 3 Prose 10: 132

[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12

Consolatione Philosophie 3 Prose 10: 158

[continues previous] delyt. Thanne is soverein good the somme and the cause of al
12

Consolatione Philosophie 3 Prose 10: 180

[continues previous] 'And we han shewed that god and verray blisfulnesse is al oo [continues next]
10

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and
15+

Consolatione Philosophie 3 Prose 12: 48

'Yis, thus it mot nedes be,' quod I.
15+

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
12

Consolatione Philosophie 3 Prose 12: 73

'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
12

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
12

Consolatione Philosophie 3 Prose 12: 123

[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
11

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11

Consolatione Philosophie 4 Prose 2: 42

[continues previous] is thilke same good that men requeren; so that, whan that
12

Consolatione Philosophie 4 Prose 3: 31

and gader it to-gider in this manere: — so as good him-self is
12

Consolatione Philosophie 4 Prose 3: 32

blisfulnesse, thanne is it cleer and certein, that alle good folk ben
11

Consolatione Philosophie 4 Prose 3: 42

medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
15+

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes, [continues next]
12

Consolatione Philosophie 4 Prose 6: 43

[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce
13

Consolatione Philosophie 4 Prose 6: 109

of the unmoevable purviaunce, it mot nedes be that they [continues next]
13

Consolatione Philosophie 4 Prose 6: 110

ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
11

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11

Legend of Hypermnestra: 20

Hath shapen her that she mot nedes be [continues next]
12

Troilus and Criseyde 3: 1520

Agayns his wil, sin it mot nedes be,
15+

Consolatione Philosophie 3 Prose 10: 44

that verray blisfulnesse is set in soverein god.'
11

Nun's Priest's Tale: 414

[continues previous] But what that god forwoot mot nedes be,
11

Consolatione Philosophie 3 Prose 2: 51

[continues previous] over alle thinges, that it be blisfulnesse.
11

Consolatione Philosophie 3 Prose 9: 21

[continues previous] as in that, it mot nedes ben nedy of foreine help.'
12

Consolatione Philosophie 3 Prose 9: 112

[continues previous] is thilke the verray blisfulnesse parfit, that parfitly maketh a
10

Consolatione Philosophie 3 Prose 10: 3

is parfit, now trowe I that it were good to shewe in what this [continues next]
11

Consolatione Philosophie 3 Prose 10: 4

perfeccioun of blisfulnesse is set. And in this thing, I trowe [continues next]
14

Consolatione Philosophie 3 Prose 10: 42

of soverein parfit good. And we han establisshed that the
14

Consolatione Philosophie 3 Prose 10: 43

[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
10

Consolatione Philosophie 3 Prose 10: 76

[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
12

Consolatione Philosophie 3 Prose 10: 80

that thilke same soverein good be god.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 92

[continues previous] I have wel concluded that blisfulnesse and god ben the soverein
15+

Consolatione Philosophie 3 Prose 10: 93

[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse
10

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
10

Consolatione Philosophie 3 Prose 10: 132

[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
12

Consolatione Philosophie 3 Prose 10: 180

[continues previous] 'And we han shewed that god and verray blisfulnesse is al oo
11

Consolatione Philosophie 3 Prose 10: 182

'That is sooth,' quod I.
10

Consolatione Philosophie 3 Prose 12: 84

with-stonden to this soverein good?' [continues next]
12

Consolatione Philosophie 3 Prose 12: 124

[continues previous] that it is set in soverein god; and seydest that god him-self
12

Consolatione Philosophie 3 Prose 12: 125

is soverein good; and that god is the fulle blisfulnesse; for which
11

Consolatione Philosophie 4 Prose 3: 42

[continues previous] medes ben contrarye, it mot nedes ben, that right as we seen
15+

Consolatione Philosophie 4 Prose 3: 68

[continues previous] every man over other men; thanne mot it nedes be that shrewes,
13

Consolatione Philosophie 4 Prose 3: 69

[continues previous] which that shrewednesse hath cast out of the condicioun of mankinde,
13

Consolatione Philosophie 4 Prose 6: 109

[continues previous] of the unmoevable purviaunce, it mot nedes be that they
11

Consolatione Philosophie 5 Prose 3: 9

[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
11

Legend of Hypermnestra: 20

[continues previous] Hath shapen her that she mot nedes be
15+

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
11

Knight's Tale: 1954

Of soules finde I nat in this registre, [continues next]
11

Knight's Tale: 1955

Ne me ne list thilke opiniouns to telle [continues next]
13

Merchant's Tale: 1118

In swich manere, it may nat ben expressed [continues next]
11

Consolatione Philosophie 1 Prose 1: 7

so that she was ful of so greet age, that men ne wolde nat trowen, [continues next]
11

Consolatione Philosophie 1 Prose 6: 9

'Certes,' quod I, 'I ne trowe nat in no manere, that so [continues next]
10

Consolatione Philosophie 2 Prose 3: 1

Therfor, yif that Fortune spake with thee for hir-self in this [continues next]
10

Consolatione Philosophie 2 Prose 3: 2

manere, for-sothe thou ne haddest nat what thou mightest answere. [continues next]
12

Consolatione Philosophie 2 Prose 4: 2

sooth; ne I ne may nat forsake the right swifte cours of my
10

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11

Consolatione Philosophie 2 Prose 7: 72

ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10

Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede,
11

Consolatione Philosophie 3 Prose 4: 20

and of an accuser. Ne I ne may nat, for swiche honours, iugen
10

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse,
10

Consolatione Philosophie 3 Prose 9: 76

he hath assembled. But certes, in this manere he ne geteth [continues next]
10

Consolatione Philosophie 3 Prose 9: 77

him nat suffisaunce that power forleteth, and that molestie [continues next]
13

Consolatione Philosophie 3 Prose 9: 102

'I graunte wel,' quod I; 'ne no sother thing ne may ben [continues next]
10

Consolatione Philosophie 3 Prose 9: 132

good that is verray and parfit, that may they nat yeven.'
10

Consolatione Philosophie 3 Prose 9: 133

'I acorde me wel,' quod I.
10

Consolatione Philosophie 3 Prose 10: 3

[continues previous] is parfit, now trowe I that it were good to shewe in what this
11

Consolatione Philosophie 3 Prose 10: 4

[continues previous] perfeccioun of blisfulnesse is set. And in this thing, I trowe
12

Consolatione Philosophie 3 Prose 10: 34

good is in him. For yif god ne is swich, he ne may nat ben
11

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which
14

Consolatione Philosophie 3 Prose 10: 81

[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the
10

Consolatione Philosophie 3 Prose 10: 111

desturbeth nothing that ther ne ben manye goddes.'
10

Consolatione Philosophie 3 Prose 10: 112

'This is,' quod I, 'a fair thing and a precious, clepe it as
14

Consolatione Philosophie 3 Prose 10: 160

no good in it-self, ne semblaunce of good, it ne may nat wel in [continues next]
12

Consolatione Philosophie 3 Prose 10: 161

no manere be desired ne requered. And the contrarie: for [continues next]
10

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for
13

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I.
10

Consolatione Philosophie 3 Prose 11: 165

'What was that?' quod I.
10

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende
10

Consolatione Philosophie 3 Prose 12: 84

[continues previous] with-stonden to this soverein good?'
10

Consolatione Philosophie 4 Prose 1: 38

never-mo with-oute peyne, ne the vertues ne ben nat with-oute
11

Consolatione Philosophie 4 Prose 2: 2

so grete thinges; ne I ne doute nat that thou ne mayst wel
15+

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
13

Consolatione Philosophie 4 Prose 2: 62

'Who-so that ever,' quod I, 'douteth of this, he ne may nat
11

Consolatione Philosophie 4 Prose 2: 75

'No, forsothe,' quod I.
11

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
11

Consolatione Philosophie 4 Prose 2: 140

partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
11

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
10

Consolatione Philosophie 4 Prose 2: 146

I wel forsothe, that vicious folk ben wikked, but I ne may nat
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis
13

Consolatione Philosophie 4 Prose 4: 1

Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
13

Consolatione Philosophie 4 Prose 4: 2

'ne I ne see nat that men may sayn, as by right, that shrewes ne
10

Consolatione Philosophie 4 Prose 4: 60

hem. Ne this ne seye I nat now, for that any man mighte
12

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
11

Consolatione Philosophie 4 Prose 4: 166

worthy of torment, that they ne ben wrecches?'
11

Consolatione Philosophie 4 Prose 4: 167

'It acordeth wel,' quod I.
14

Consolatione Philosophie 4 Prose 7: 33

'This ne may I nat denye,' quod I.
12

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
14

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
15+

Consolatione Philosophie 5 Prose 3: 8

[continues previous] god ne may nat ben desseived in no manere, than mot it nedes [continues next]
10

Consolatione Philosophie 5 Prose 3: 25

is this: that, for that the thing is to comen, therfore ne may it
10

Consolatione Philosophie 5 Prose 3: 26

nat ben hid fro the purviaunce of god; and in this manere this
11

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat
11

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing
11

Consolatione Philosophie 5 Prose 3: 76

thing is to comen? For right as science ne may nat ben medled
11

Consolatione Philosophie 5 Prose 3: 79

science ne may nat ben non other weys than as it is conceived.
11

Consolatione Philosophie 5 Prose 3: 122

whiche ther ne may ben thoght no more felonous ne more wikke; [continues next]
11

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth
11

Consolatione Philosophie 5 Prose 3: 138

ne may nat ben ful y-preysed. And this is only the manere, that is
11

Consolatione Philosophie 5 Prose 4: 17

that thilke resouns of hem that assoilen this questioun ne ben
11

Consolatione Philosophie 5 Prose 4: 18

nat speedful y-nough ne sufficient: the whiche solucioun, or the
10

Consolatione Philosophie 5 Prose 4: 52

y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
12

Consolatione Philosophie 5 Prose 4: 120

strengthe; but the lowere strengthe ne aryseth nat in no manere [continues next]
11

Consolatione Philosophie 5 Prose 6: 26

al-togider; for it ne hath nat the futures that ne ben nat yit, ne it [continues next]
11

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
12

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
12

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle
11

Consolatione Philosophie 5 Prose 6: 213

torments to wikked men. Ne in ydel ne in veyn ne ben ther nat [continues next]
10

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
10

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful. [continues next]
11

Book of the Duchesse: 2

How that I live, for day ne nighte
11

Book of the Duchesse: 3

I may nat slepe wel nigh noght;
10

Romaunt of the Rose: 7314

That men ne may, in no manere, [continues next]
11

Knight's Tale: 1954

[continues previous] Of soules finde I nat in this registre,
13

Merchant's Tale: 1118

[continues previous] In swich manere, it may nat ben expressed [continues next]
11

Consolatione Philosophie 1 Prose 1: 8

[continues previous] in no manere, that she were of oure elde. The stature of hir was
11

Consolatione Philosophie 1 Prose 6: 9

[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
10

Consolatione Philosophie 2 Prose 3: 1

[continues previous] Therfor, yif that Fortune spake with thee for hir-self in this
10

Consolatione Philosophie 2 Prose 3: 2

[continues previous] manere, for-sothe thou ne haddest nat what thou mightest answere.
10

Consolatione Philosophie 2 Prose 4: 102

[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
10

Consolatione Philosophie 3 Prose 9: 76

[continues previous] he hath assembled. But certes, in this manere he ne geteth
10

Consolatione Philosophie 3 Prose 9: 102

[continues previous] 'I graunte wel,' quod I; 'ne no sother thing ne may ben
14

Consolatione Philosophie 3 Prose 10: 160

[continues previous] no good in it-self, ne semblaunce of good, it ne may nat wel in
14

Consolatione Philosophie 3 Prose 10: 161

[continues previous] no manere be desired ne requered. And the contrarie: for
11

Consolatione Philosophie 4 Prose 2: 140

[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
11

Consolatione Philosophie 4 Prose 2: 143

[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
15+

Consolatione Philosophie 5 Prose 3: 8

[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
11

Consolatione Philosophie 5 Prose 3: 122

[continues previous] whiche ther ne may ben thoght no more felonous ne more wikke;
12

Consolatione Philosophie 5 Prose 4: 120

[continues previous] strengthe; but the lowere strengthe ne aryseth nat in no manere
11

Consolatione Philosophie 5 Prose 6: 27

[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
11

Consolatione Philosophie 5 Prose 6: 213

[continues previous] torments to wikked men. Ne in ydel ne in veyn ne ben ther nat
11

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
10

Romaunt of the Rose: 7314

[continues previous] That men ne may, in no manere,
13

Consolatione Philosophie 3 Prose 10: 47

'But I preye,' quod she, 'see now how thou mayst proeven,
11

Wife of Bath's Tale: 198

Bifore the court than preye I thee, sir knight,'
11

Wife of Bath's Tale: 199

Quod she, 'that thou me take un-to thy wyf;
11

Clerk's Tale: 588

Beth pacient, and ther-of I yow preye.'
11

Clerk's Tale: 589

'I have,' quod she, 'seyd thus, and ever shal,
13

Merchant's Tale: 1119

[continues previous] But if I wolde speke uncurteisly:
10

Consolatione Philosophie 3 Prose 3: 67

In this wyse may nede be counforted by richesses; but certes,
11

Consolatione Philosophie 4 Prose 2: 25

[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10

Consolatione Philosophie 4 Prose 2: 140

[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
10

Consolatione Philosophie 4 Prose 2: 146

I wel forsothe, that vicious folk ben wikked, but I ne may nat
11

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
11

Legend of Phyllis: 140

To god,' quod she, 'preye I, and ofte have prayed,
11

Troilus and Criseyde 2: 309

'Now, my good eem, for goddes love, I preye,'
11

Troilus and Criseyde 2: 310

Quod she, 'com of, and tel me what it is;
11

Troilus and Criseyde 2: 503

'Can he wel speke of love?' quod she, 'I preye,
11

Troilus and Criseyde 2: 504

Tel me, for I the bet me shal purveye.'
11

Troilus and Criseyde 3: 124

'Now thanne thus,' quod she, 'I wolde him preye
15+

Consolatione Philosophie 3 Prose 10: 48

holily and with-oute corupcioun, this that I have seyd, that the
15+

Consolatione Philosophie 3 Prose 10: 41

ende, we owen to graunten that the soverein god is right ful [continues next]
11

Consolatione Philosophie 3 Prose 10: 53

of which soverein good men proveth that he is ful, right [continues next]
11

Consolatione Philosophie 3 Prose 12: 124

that it is set in soverein god; and seydest that god him-self [continues next]
15+

Consolatione Philosophie 3 Prose 10: 49

soverein god is right ful of soverein good.'
13

Consolatione Philosophie 3 Metre 10: 7

to this soverein good, that is god, that is refut to hem that wolen
15+

Consolatione Philosophie 3 Prose 10: 41

[continues previous] ende, we owen to graunten that the soverein god is right ful
15+

Consolatione Philosophie 3 Prose 10: 42

[continues previous] of soverein parfit good. And we han establisshed that the
10

Consolatione Philosophie 3 Prose 10: 52

[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
12

Consolatione Philosophie 3 Prose 10: 53

[continues previous] of which soverein good men proveth that he is ful, right
11

Consolatione Philosophie 3 Prose 12: 124

[continues previous] that it is set in soverein god; and seydest that god him-self
11

Consolatione Philosophie 3 Prose 12: 125

[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which
15+

Consolatione Philosophie 3 Prose 10: 50

'In which manere?' quod I.
10

Merchant's Tale: 1086

Now sir,' quod she, 'for aught that may bityde, [continues next]
10

Merchant's Tale: 1087

I moste han of the peres that I see, [continues next]
10

Consolatione Philosophie 3 Prose 3: 37

'And thou,' quod she, 'in al the plentee of thy richesses haddest [continues next]
10

Consolatione Philosophie 3 Prose 9: 19

'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
11

Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this [continues next]
10

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
10

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
13

Consolatione Philosophie 3 Prose 9: 72

'Thilke man,' quod she, 'that secheth richesses to fleen [continues next]
12

Consolatione Philosophie 3 Prose 11: 42

'Right as in bestes,' quod she, 'whan the sowle and the body [continues next]
11

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
10

Consolatione Philosophie 3 Prose 12: 12

'By whiche governement,' quod she, 'that this world is [continues next]
15+

Consolatione Philosophie 3 Prose 12: 105

'Wenest thou,' quod she, 'that god ne be almighty? No man [continues next]
11

Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
10

Book of the Duchesse: 1139

'What los is that, [sir]?' quod I tho; [continues next]
15+

Consolatione Philosophie 3 Prose 10: 51

'Wenest thou aught,' quod she, 'that this prince of alle
10

Merchant's Tale: 1086

[continues previous] Now sir,' quod she, 'for aught that may bityde,
11

Melibee's Tale: 60

Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to ... [continues next]
11

Consolatione Philosophie 1 Prose 4: 1

'Felestow,' quod she, 'thise thinges, and entren they aught in [continues next]
10

Consolatione Philosophie 3 Prose 3: 37

[continues previous] 'And thou,' quod she, 'in al the plentee of thy richesses haddest
10

Consolatione Philosophie 3 Prose 9: 19

[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11

Consolatione Philosophie 3 Prose 9: 25

[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
10

Consolatione Philosophie 3 Prose 9: 54

[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
13

Consolatione Philosophie 3 Prose 9: 72

[continues previous] 'Thilke man,' quod she, 'that secheth richesses to fleen
11

Consolatione Philosophie 3 Prose 10: 29

of the corages of men proeveth and graunteth, that god, prince [continues next]
11

Consolatione Philosophie 3 Prose 10: 30

of alle thinges, is good. For, so as nothing ne may ben thought [continues next]
11

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11

Consolatione Philosophie 3 Prose 10: 62

sin we speke of god prince of alle thinges: feigne who-so [continues next]
15+

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good [continues next]
12

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
12

Consolatione Philosophie 3 Prose 10: 141

'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
12

Consolatione Philosophie 3 Prose 10: 142

'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
12

Consolatione Philosophie 3 Prose 11: 42

[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
11

Consolatione Philosophie 3 Prose 11: 166

[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
10

Consolatione Philosophie 3 Prose 12: 12

[continues previous] 'By whiche governement,' quod she, 'that this world is
11

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
11

Consolatione Philosophie 3 Prose 12: 50

'That may nat be deneyed,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
15+

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
15+

Consolatione Philosophie 3 Prose 12: 105

[continues previous] 'Wenest thou,' quod she, 'that god ne be almighty? No man
10

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11

Consolatione Philosophie 4 Prose 6: 29

by another biginninge, and seyde thus. 'The engendringe of [continues next]
11

Consolatione Philosophie 4 Prose 6: 30

alle thinges,' quod she, 'and alle the progressiouns of muable [continues next]
13

Consolatione Philosophie 4 Prose 6: 43

is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
13

Consolatione Philosophie 4 Prose 6: 44

disponeth alle thinges. But destinee is the disposicioun [continues next]
11

Consolatione Philosophie 4 Prose 7: 24

[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
13

Consolatione Philosophie 5 Prose 1: 47

[continues previous] 'As ofte,' quod she, 'as men doon any thing for grace of any
10

Consolatione Philosophie 5 Prose 3: 65

whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
15+

Consolatione Philosophie 5 Prose 3: 145

ben conioined and clyven to thilke soverein prince of thinges? [continues next]
10

Book of the Duchesse: 1138

[continues previous] I have lost more than thou wenest.'
10

Book of the Duchesse: 1139

[continues previous] 'What los is that, [sir]?' quod I tho;
15+

Consolatione Philosophie 3 Prose 10: 52

thinges have y-take thilke soverein good any-wher out of him-self,
11

Melibee's Tale: 60

[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ...
11

Consolatione Philosophie 1 Prose 4: 1

[continues previous] 'Felestow,' quod she, 'thise thinges, and entren they aught in
11

Consolatione Philosophie 3 Prose 10: 30

[continues previous] of alle thinges, is good. For, so as nothing ne may ben thought
11

Consolatione Philosophie 3 Prose 10: 35

[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
10

Consolatione Philosophie 3 Prose 10: 41

ende, we owen to graunten that the soverein god is right ful [continues next]
10

Consolatione Philosophie 3 Prose 10: 42

of soverein parfit good. And we han establisshed that the [continues next]
10

Consolatione Philosophie 3 Prose 10: 49

soverein god is right ful of soverein good.' [continues next]
13

Consolatione Philosophie 3 Prose 10: 56

substaunce? For yif thou wene that god have received thilke [continues next]
13

Consolatione Philosophie 3 Prose 10: 57

good out of him-self, thou mayst wene that he that yaf thilke [continues next]
11

Consolatione Philosophie 3 Prose 10: 62

[continues previous] sin we speke of god prince of alle thinges: feigne who-so
15+

Consolatione Philosophie 3 Prose 10: 73

[continues previous] biginning of alle thinges, thilke same thing is soverein good
12

Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
12

Consolatione Philosophie 3 Prose 10: 142

[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
11

Consolatione Philosophie 3 Prose 12: 49

[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
15+

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
15+

Consolatione Philosophie 3 Prose 12: 87

[continues previous] thinges governeth strongly, and ordeyneth hem softely.'
11

Consolatione Philosophie 3 Prose 12: 124

that it is set in soverein god; and seydest that god him-self [continues next]
11

Consolatione Philosophie 3 Prose 12: 125

is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
10

Consolatione Philosophie 4 Prose 3: 9

[continues previous] I have shewed that blisfulnesse is thilke same good for which
10

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 4 Prose 6: 30

[continues previous] alle thinges,' quod she, 'and alle the progressiouns of muable
13

Consolatione Philosophie 4 Prose 6: 43

[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce
10

Consolatione Philosophie 5 Prose 3: 64

[continues previous] other thing is it but for to wene that thilke thinges that bitidden
10

Consolatione Philosophie 5 Prose 3: 65

[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
15+

Consolatione Philosophie 5 Prose 3: 145

[continues previous] ben conioined and clyven to thilke soverein prince of thinges?
14

Consolatione Philosophie 3 Prose 10: 53

of which soverein good men proveth that he is ful, right
11

Melibee's Tale: 40

... only unto Iuges and unto hem that han Iurisdicctioun upon the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth shrewes." And as Cassidore seith: "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to ... [continues next]
12

Consolatione Philosophie 3 Prose 10: 41

[continues previous] ende, we owen to graunten that the soverein god is right ful
12

Consolatione Philosophie 3 Prose 10: 42

[continues previous] of soverein parfit good. And we han establisshed that the
11

Consolatione Philosophie 3 Prose 10: 48

[continues previous] holily and with-oute corupcioun, this that I have seyd, that the
12

Consolatione Philosophie 3 Prose 10: 49

[continues previous] soverein god is right ful of soverein good.'
13

Consolatione Philosophie 3 Prose 10: 57

[continues previous] good out of him-self, thou mayst wene that he that yaf thilke
11

Consolatione Philosophie 3 Prose 12: 124

[continues previous] that it is set in soverein god; and seydest that god him-self
11

Consolatione Philosophie 3 Prose 12: 125

[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which
14

Consolatione Philosophie 4 Prose 2: 118

is ful wel y-sene. For right so as thou mightest demen him mighty [continues next]
11

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11

Consolatione Philosophie 4 Prose 4: 142

thrist thy-self in-to wikke thinges: right as thou mightest loken by [continues next]
14

Consolatione Philosophie 3 Prose 10: 54

as thou mightest thinken that god, that hath blisfulnesse in
11

Melibee's Tale: 40

[continues previous] ... the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth shrewes." And as Cassidore seith: "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to the Romayns: that ...
10

Consolatione Philosophie 3 Prose 2: 6

to oon ende of blisfulnesse. And blisfulnesse is swiche a good, [continues next]
10

Consolatione Philosophie 3 Prose 3: 15

cleerly that fals beautee of blisfulnesse is knowen and ateint in [continues next]
10

Consolatione Philosophie 3 Prose 12: 128

that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
10

Consolatione Philosophie 3 Prose 12: 129

and seidest, that thilke same oon is thilke same good, that is [continues next]
14

Consolatione Philosophie 4 Prose 2: 118

[continues previous] is ful wel y-sene. For right so as thou mightest demen him mighty
11

Consolatione Philosophie 4 Prose 2: 143

[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
11

Consolatione Philosophie 4 Prose 2: 144

[continues previous] thou mightest seyen of the carayne of a man, that it were a deed
11

Consolatione Philosophie 4 Prose 4: 142

[continues previous] thrist thy-self in-to wikke thinges: right as thou mightest loken by
11

Consolatione Philosophie 3 Prose 10: 55

him-self, and thilke blisfulnesse that is in him, weren dyvers in
10

Consolatione Philosophie 3 Prose 2: 6

[continues previous] to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
10

Consolatione Philosophie 3 Prose 2: 7

[continues previous] that who-so that hath geten it, he ne may, over that, no-thing
11

Consolatione Philosophie 3 Prose 3: 15

[continues previous] cleerly that fals beautee of blisfulnesse is knowen and ateint in
11

Consolatione Philosophie 3 Prose 3: 16

[continues previous] thilke thinges? First and forward thou thy-self, that haddest
10

Consolatione Philosophie 3 Prose 12: 128

[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
10

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is
11

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11

Consolatione Philosophie 4 Prose 2: 42

is thilke same good that men requeren; so that, whan that
11

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which
13

Consolatione Philosophie 3 Prose 10: 56

substaunce? For yif thou wene that god have received thilke
11

Consolatione Philosophie 1 Prose 5: 8

weye and gon amis. And yif thou hast lever for to wene that
10

Consolatione Philosophie 1 Prose 5: 9

thou be put out of thy contree, than hast thou put out thy-self
11

Consolatione Philosophie 2 Prose 1: 36

chaunged ayein thee; but thou wenest wrong, yif thou that
11

Consolatione Philosophie 2 Prose 1: 37

wene. Alwey tho ben hir maneres; she hath rather kept, as
13

Consolatione Philosophie 3 Prose 10: 52

thinges have y-take thilke soverein good any-wher out of him-self, [continues next]
11

Consolatione Philosophie 3 Prose 10: 57

good out of him-self, thou mayst wene that he that yaf thilke [continues next]
11

Consolatione Philosophie 3 Prose 10: 58

good to god be more worthy than is god. But I am bi-knowen [continues next]
10

Consolatione Philosophie 3 Prose 11: 4

'yif that thou knowe what thilke good is?' [continues next]
10

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
13

Consolatione Philosophie 3 Prose 10: 57

good out of him-self, thou mayst wene that he that yaf thilke
11

Parson's Tale: 40

... For sothe, Salomon seith, that 'flaterie is wors than detraccioun.' For som-tyme detraccion maketh an hautein man be the more humble, for he dredeth detraccion; but certes flaterye, that maketh a man to enhauncen his herte and his contenaunce. Flatereres been the develes enchauntours; for they make a man to wene of him-self be lyk that he nis nat lyk. They been lyk to Iudas that bitraysed [god; and thise flatereres bitraysen] a man to sellen him to his enemy, that is, to the devel. Flatereres been the develes chapelleyns, that singen evere Placebo. I rekene flaterye in the vyces of Ire; for ofte tyme, if o ...
10

Parson's Tale: 68

... misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth grace wel to do, and atte laste the blisse of hevene. The speces of misericorde been, as ...
13

Consolatione Philosophie 3 Prose 10: 52

[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
13

Consolatione Philosophie 3 Prose 10: 53

[continues previous] of which soverein good men proveth that he is ful, right
11

Consolatione Philosophie 3 Prose 10: 56

[continues previous] substaunce? For yif thou wene that god have received thilke [continues next]
11

Consolatione Philosophie 3 Prose 10: 58

[continues previous] good to god be more worthy than is god. But I am bi-knowen [continues next]
10

Consolatione Philosophie 3 Prose 11: 4

[continues previous] 'yif that thou knowe what thilke good is?'
10

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
10

Consolatione Philosophie 3 Prose 11: 152

[continues previous] good thanne mayst thou descryven right thus: good is thilke
13

Consolatione Philosophie 4 Prose 3: 21

his goodnesse of any other man than of him-self), certes, he that yaf
13

Consolatione Philosophie 4 Prose 3: 22

him thilke goodnesse, or elles som other wight, mighte binime it
11

Consolatione Philosophie 4 Prose 3: 72

vyces, thou ne mayst nat wene that he be a man.
12

Consolatione Philosophie 3 Prose 10: 58

good to god be more worthy than is god. But I am bi-knowen
12

Consolatione Philosophie 1 Prose 4: 109

leten to wilne it, and that I confesse and am aknowe; but the [continues next]
11

Consolatione Philosophie 3 Prose 10: 36

parfit good, sholde ben more worthy than god, and it sholde
11

Consolatione Philosophie 3 Prose 10: 56

[continues previous] substaunce? For yif thou wene that god have received thilke
11

Consolatione Philosophie 3 Prose 10: 57

[continues previous] good out of him-self, thou mayst wene that he that yaf thilke
10

Consolatione Philosophie 4 Prose 4: 1

Than seyde I thus: 'I confesse and am a-knowe it,' quod I; [continues next]
13

Consolatione Philosophie 3 Prose 10: 59

and confesse, and that right dignely, that god is right worthy
10

Melibee's Tale: 11

... cominge been possible to fallen for this same cause; and eek by resoun of the grete richesse and power of the parties bothe; for the whiche resouns it were a ful greet peril to erren in this matere. Wherfore, Melibeus, this is our sentence: we conseille yow aboven alle thing, that right anon thou do thy diligence in kepinge of thy propre persone, in swich a wyse that thou ne wante noon espye ne wacche, thy body for to save. And after that we conseille, that in thyn hous thou sette suffisant garnisoun, so that they may as wel thy body as ... [continues next]
12

Melibee's Tale: 60

Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to yow, and maken hem fallen ... [continues next]
11

Parson's Tale: 10

... and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as ... [continues next]
12

Consolatione Philosophie 1 Prose 4: 109

[continues previous] leten to wilne it, and that I confesse and am aknowe; but the
11

Consolatione Philosophie 3 Prose 2: 72

elles? For it is nat to wene that thilke thing, that is most worthy [continues next]
13

Consolatione Philosophie 3 Prose 9: 27

despysed, or elles that it be right digne of reverence aboven [continues next]
11

Consolatione Philosophie 4 Prose 3: 29

right faire mede and right grete aboven alle medes. Remembre [continues next]
10

Consolatione Philosophie 4 Prose 4: 1

[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
11

Consolatione Philosophie 4 Prose 6: 242

purviaunce; sin that the right stronge god governeth alle thinges [continues next]
10

Consolatione Philosophie 5 Prose 3: 100

non uncertein thing ne may ben in him that is right certein welle [continues next]
13

Consolatione Philosophie 3 Prose 10: 60

aboven alle thinges; and, yif so be that this good be in him
10

Melibee's Tale: 11

[continues previous] ... that in tyme cominge been possible to fallen for this same cause; and eek by resoun of the grete richesse and power of the parties bothe; for the whiche resouns it were a ful greet peril to erren in this matere. Wherfore, Melibeus, this is our sentence: we conseille yow aboven alle thing, that right anon thou do thy diligence in kepinge of thy propre persone, in swich a wyse that thou ne wante noon espye ne wacche, thy body for to save. And after that we conseille, that in thyn hous thou sette suffisant garnisoun, so that they may as wel ...
12

Melibee's Tale: 60

[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to ...
11

Parson's Tale: 10

[continues previous] ... nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the ...
10

Consolatione Philosophie 2 Metre 8: 11

to the hevenes. And yif this Love slakede the brydeles,
10

Consolatione Philosophie 2 Metre 8: 12

alle thinges that now loven hem to-gederes wolden maken a bataile
10

Consolatione Philosophie 3 Prose 2: 72

[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
11

Consolatione Philosophie 3 Prose 2: 73

[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
11

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and
13

Consolatione Philosophie 3 Prose 9: 27

[continues previous] despysed, or elles that it be right digne of reverence aboven
11

Consolatione Philosophie 3 Prose 10: 121

parties or of membres; or elles, yif that any of alle thilke thinges
11

Consolatione Philosophie 3 Prose 10: 122

be swich that it acomplisshe by him-self the substaunce of
11

Consolatione Philosophie 4 Prose 2: 10

good and yvel ben two contraries, yif so be that good be stedefast,
11

Consolatione Philosophie 4 Prose 3: 29

[continues previous] right faire mede and right grete aboven alle medes. Remembre
11

Consolatione Philosophie 4 Prose 6: 242

[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
13

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne
10

Consolatione Philosophie 5 Prose 3: 101

[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
11

Treatise on the Astrolabe 2: 35

... For trust wel, yif so be that the planete be on the right syde of the meridional lyne, so that his seconde altitude be lasse than his firste altitude was, thanne is the planete directe. And yif he be on the west syde in that condicion, thanne is he retrograd. And yif so be that this planete be up-on the est syde whan his altitude is taken, so that his secounde altitude be more than his firste altitude, thanne is he retrograde, and yif he be on the west syde, than is he directe. But the contrarie of thise parties is of the cours of the mone; for ...
14

Consolatione Philosophie 3 Prose 10: 61

by nature, but that it is dyvers fro him by weninge resoun,
14

Consolatione Philosophie 3 Prose 10: 67

folweth it, that thilke thing that by his nature is dyvers fro
14

Consolatione Philosophie 3 Prose 10: 68

soverein good, that that thing nis nat soverein good; but certes,
11

Consolatione Philosophie 5 Prose 3: 140

speke with god, and by resoun of supplicacioun be conioined to [continues next]
13

Consolatione Philosophie 3 Prose 10: 62

sin we speke of god prince of alle thinges: feigne who-so
13

Consolatione Philosophie 3 Prose 10: 29

of the corages of men proeveth and graunteth, that god, prince
13

Consolatione Philosophie 3 Prose 10: 30

of alle thinges, is good. For, so as nothing ne may ben thought
11

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11

Consolatione Philosophie 3 Prose 10: 51

'Wenest thou aught,' quod she, 'that this prince of alle
11

Consolatione Philosophie 3 Prose 10: 52

thinges have y-take thilke soverein good any-wher out of him-self,
11

Consolatione Philosophie 5 Prose 3: 140

[continues previous] speke with god, and by resoun of supplicacioun be conioined to
12

Consolatione Philosophie 3 Prose 10: 63

feigne may, who was he that hath conioigned thise dyverse
11

Consolatione Philosophie 3 Prose 9: 93

to geten alle thise thinges to-gider?' [continues next]
11

Consolatione Philosophie 3 Prose 10: 34

[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
10

Consolatione Philosophie 3 Prose 11: 43

ben conioigned in oon and dwellen to-gider, it is cleped a beest. [continues next]
11

Consolatione Philosophie 4 Prose 6: 41

oon and of that other, he shal lightly mowen seen, that thise two [continues next]
11

Consolatione Philosophie 4 Prose 6: 42

thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
12

Consolatione Philosophie 4 Prose 6: 54

lat that ben called destinee. And al-be-it so that thise thinges [continues next]
12

Consolatione Philosophie 4 Prose 6: 55

ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
11

Consolatione Philosophie 5 Prose 6: 142

Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
13

Consolatione Philosophie 3 Prose 10: 64

thinges to-gider? And eek, at the laste, see wel that a thing
12

Consolatione Philosophie 3 Prose 9: 12

'Certes,' quod she, 'the resoun is al redy. For thilke thing [continues next]
12

Consolatione Philosophie 3 Prose 9: 13

that simply is o thing, with-outen any devisioun, the errour [continues next]
11

Consolatione Philosophie 3 Prose 9: 93

[continues previous] to geten alle thise thinges to-gider?'
13

Consolatione Philosophie 3 Prose 10: 67

folweth it, that thilke thing that by his nature is dyvers fro [continues next]
10

Consolatione Philosophie 3 Prose 10: 68

soverein good, that that thing nis nat soverein good; but certes, [continues next]
11

Consolatione Philosophie 3 Prose 10: 167

is cause for which men requeren any thing, it semeth that thilke [continues next]
11

Consolatione Philosophie 3 Prose 10: 168

same thing be most desired. As thus: yif that a wight wolde [continues next]
10

Consolatione Philosophie 3 Prose 11: 42

[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
10

Consolatione Philosophie 3 Prose 11: 43

[continues previous] ben conioigned in oon and dwellen to-gider, it is cleped a beest.
11

Consolatione Philosophie 4 Prose 6: 42

[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
12

Consolatione Philosophie 4 Prose 6: 54

[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
10

Consolatione Philosophie 5 Prose 4: 140

ne woot wel that a man is a thing imaginable and sensible; and [continues next]
11

Consolatione Philosophie 5 Prose 6: 141

[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present.
11

Consolatione Philosophie 5 Prose 6: 142

[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
14

Consolatione Philosophie 3 Prose 10: 65

that is dyvers from any thing, that thilke thing nis nat that
10

Canon's Yeoman's Tale: 409

But al thing which that shyneth as the gold [continues next]
10

Canon's Yeoman's Tale: 410

Nis nat gold, as that I have herd it told; [continues next]
12

Parson's Tale: 10

... shul nat wene that they may dyen for peyne, and by hir deeth flee fro peyne, that may they understonden by the word of Iob, that seith: 'ther-as is the shadwe of deeth.' Certes, a shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives ... [continues next]
11

Consolatione Philosophie 1 Metre 4: 13

dredeth or desireth thing that nis nat stable of his right, that
12

Consolatione Philosophie 2 Prose 4: 104

Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
13

Consolatione Philosophie 2 Prose 4: 105

resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11

Consolatione Philosophie 3 Prose 2: 72

elles? For it is nat to wene that thilke thing, that is most worthy
12

Consolatione Philosophie 3 Prose 9: 12

[continues previous] 'Certes,' quod she, 'the resoun is al redy. For thilke thing
12

Consolatione Philosophie 3 Prose 9: 13

[continues previous] that simply is o thing, with-outen any devisioun, the errour
10

Consolatione Philosophie 3 Prose 10: 17

don awey, men may nat thinke ne seye fro whennes thilke [continues next]
10

Consolatione Philosophie 3 Prose 10: 18

thing is that is cleped inparfit. For the nature of thinges ne [continues next]
12

Consolatione Philosophie 3 Prose 10: 66

[continues previous] same thing fro which it is understonden to ben dyvers. Thanne [continues next]
13

Consolatione Philosophie 3 Prose 10: 67

[continues previous] folweth it, that thilke thing that by his nature is dyvers fro [continues next]
13

Consolatione Philosophie 3 Prose 10: 68

[continues previous] soverein good, that that thing nis nat soverein good; but certes, [continues next]
14

Consolatione Philosophie 3 Prose 10: 167

[continues previous] is cause for which men requeren any thing, it semeth that thilke [continues next]
14

Consolatione Philosophie 3 Prose 10: 168

[continues previous] same thing be most desired. As thus: yif that a wight wolde [continues next]
10

Consolatione Philosophie 4 Prose 6: 118

For ther nis no-thing don for cause of yvel; ne thilke thing
10

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche
11

Consolatione Philosophie 5 Prose 1: 48

other thing, and an-other thing than thilke thing that men [continues next]
10

Consolatione Philosophie 5 Prose 2: 11

And thilke thing that any wight demeth to ben desired, that axeth
11

Consolatione Philosophie 5 Prose 3: 20

seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by [continues next]
11

Consolatione Philosophie 5 Prose 3: 21

which that som men wenen that they mowen assoilen and [continues next]
11

Consolatione Philosophie 5 Prose 3: 23

that thing nis nat to comen for that the purviaunce of god hath [continues next]
11

Consolatione Philosophie 5 Prose 3: 141

thilke cleernesse, that nis nat aproched no rather or that men
12

Consolatione Philosophie 5 Prose 4: 50

certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
12

Consolatione Philosophie 5 Prose 4: 51

nat. But certes, it is now certein that the proeve of this, [continues next]
10

Consolatione Philosophie 5 Prose 4: 140

[continues previous] ne woot wel that a man is a thing imaginable and sensible; and
14

Consolatione Philosophie 3 Prose 10: 66

same thing fro which it is understonden to ben dyvers. Thanne
10

Canon's Yeoman's Tale: 409

[continues previous] But al thing which that shyneth as the gold
12

Parson's Tale: 10

[continues previous] ... they shul nat wene that they may dyen for peyne, and by hir deeth flee fro peyne, that may they understonden by the word of Iob, that seith: 'ther-as is the shadwe of deeth.' Certes, a shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende ...
12

Consolatione Philosophie 2 Prose 4: 105

[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11

Consolatione Philosophie 3 Prose 2: 66

suffisaunt of himself unto him-self. And folyen swiche folk thanne, [continues next]
12

Consolatione Philosophie 3 Prose 6: 14

encresed and spred his name, than folweth it that it is demed [continues next]
12

Consolatione Philosophie 3 Prose 6: 15

to ben a foul thing, yif it ne be y-sprad and encresed. But, [continues next]
11

Consolatione Philosophie 3 Prose 6: 31

thanne moten they nedes be gentil that ben preysed. For [continues next]
10

Consolatione Philosophie 3 Prose 10: 17

[continues previous] don awey, men may nat thinke ne seye fro whennes thilke
10

Consolatione Philosophie 3 Prose 10: 18

[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
12

Consolatione Philosophie 3 Prose 10: 65

[continues previous] that is dyvers from any thing, that thilke thing nis nat that [continues next]
13

Consolatione Philosophie 3 Prose 10: 67

[continues previous] folweth it, that thilke thing that by his nature is dyvers fro [continues next]
13

Consolatione Philosophie 3 Prose 10: 68

[continues previous] soverein good, that that thing nis nat soverein good; but certes,
12

Consolatione Philosophie 3 Prose 10: 167

[continues previous] is cause for which men requeren any thing, it semeth that thilke
14

Consolatione Philosophie 3 Prose 10: 168

[continues previous] same thing be most desired. As thus: yif that a wight wolde
11

Consolatione Philosophie 4 Prose 2: 68

manere thanne is convenable to nature, him that acomplissheth [continues next]
14

Consolatione Philosophie 4 Prose 3: 60

goodnesse is al oon. And in this manere it folweth thanne, that al [continues next]
14

Consolatione Philosophie 4 Prose 3: 61

thing that faileth to ben good, it stinteth for to be and for to han [continues next]
11

Consolatione Philosophie 4 Prose 3: 86

foule delyces of the foule sowe. Thanne folweth it, that he that forleteth [continues next]
14

Consolatione Philosophie 4 Prose 4: 121

rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
14

Consolatione Philosophie 4 Prose 4: 122

ben shrewes constreined at the laste with most grevous torment, [continues next]
11

Consolatione Philosophie 4 Prose 7: 1

Seestow nat thanne what thing folweth alle the thinges that I [continues next]
11

Consolatione Philosophie 5 Prose 1: 48

[continues previous] other thing, and an-other thing than thilke thing that men
11

Consolatione Philosophie 5 Prose 3: 20

[continues previous] seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by
11

Consolatione Philosophie 5 Prose 3: 21

[continues previous] which that som men wenen that they mowen assoilen and
11

Consolatione Philosophie 5 Prose 3: 23

[continues previous] that thing nis nat to comen for that the purviaunce of god hath
14

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
11

Consolatione Philosophie 5 Prose 3: 72

to ben other weyes thanne it is, it is nat only unscience, but it is [continues next]
11

Consolatione Philosophie 5 Prose 3: 113

it sholde seme thanne, that thilke thing is alderworst, which that [continues next]
12

Consolatione Philosophie 5 Prose 4: 50

[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
12

Consolatione Philosophie 5 Prose 4: 51

[continues previous] nat. But certes, it is now certein that the proeve of this,
12

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
12

Consolatione Philosophie 5 Prose 6: 28

thilke thing thanne, that hath and comprehendeth to-gider al the [continues next]
12

Consolatione Philosophie 5 Prose 6: 56

ne ceseth never for to ben in som maner, it semeth som-del to us, [continues next]
12

Consolatione Philosophie 5 Prose 6: 130

that he walke. Thilke thing thanne that any wight hath y-knowe [continues next]
10

Consolatione Philosophie 5 Prose 6: 139

than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
14

Consolatione Philosophie 3 Prose 10: 67

folweth it, that thilke thing that by his nature is dyvers fro
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Consolatione Philosophie 2 Prose 4: 104

[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
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Consolatione Philosophie 2 Prose 4: 105

[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11

Consolatione Philosophie 3 Prose 2: 67

[continues previous] that wenen that thilke thing that is right good, that it be eek right
12

Consolatione Philosophie 3 Prose 6: 14

[continues previous] encresed and spred his name, than folweth it that it is demed
11

Consolatione Philosophie 3 Prose 6: 32

[continues previous] which thing it folweth, that yif thou ne have no gentilesse of
14

Consolatione Philosophie 3 Prose 10: 61

by nature, but that it is dyvers fro him by weninge resoun, [continues next]
13

Consolatione Philosophie 3 Prose 10: 64

[continues previous] thinges to-gider? And eek, at the laste, see wel that a thing [continues next]
13

Consolatione Philosophie 3 Prose 10: 65

[continues previous] that is dyvers from any thing, that thilke thing nis nat that [continues next]
13

Consolatione Philosophie 3 Prose 10: 66

[continues previous] same thing fro which it is understonden to ben dyvers. Thanne [continues next]
11

Consolatione Philosophie 4 Prose 2: 67

[continues previous] other ne may nat doon thilke naturel office, but folweth, by other
12

Consolatione Philosophie 4 Prose 2: 150

that he forleteth naturel ordre, he forleteth thilke thing that is set
12

Consolatione Philosophie 4 Prose 2: 151

in his nature. But thou wolt seyn, that shrewes mowen. Certes,
14

Consolatione Philosophie 4 Prose 3: 60

[continues previous] goodnesse is al oon. And in this manere it folweth thanne, that al
14

Consolatione Philosophie 4 Prose 3: 61

[continues previous] thing that faileth to ben good, it stinteth for to be and for to han
11

Consolatione Philosophie 4 Prose 3: 86

[continues previous] foule delyces of the foule sowe. Thanne folweth it, that he that forleteth
14

Consolatione Philosophie 4 Prose 4: 121

[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne
10

Consolatione Philosophie 4 Prose 6: 90

to be shad and to fleten dyversely: right so, by semblable resoun,
10

Consolatione Philosophie 4 Prose 6: 91

thilke thing that departeth forthest fro the first thoght of god, it is
11

Consolatione Philosophie 4 Prose 6: 121

wikked errour mistorneth hem, ne the ordre cominge fro the [continues next]
11

Consolatione Philosophie 4 Prose 6: 122

poynt of soverein good ne declyneth nat fro his biginninge. But [continues next]
11

Consolatione Philosophie 4 Prose 7: 1

[continues previous] Seestow nat thanne what thing folweth alle the thinges that I
11

Consolatione Philosophie 5 Prose 3: 67

that a thing is, it bihoveth by necessitee that thilke selve thing be;
14

Consolatione Philosophie 5 Prose 3: 69

[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it
14

Consolatione Philosophie 5 Prose 3: 70

[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
11

Consolatione Philosophie 5 Prose 3: 72

[continues previous] to ben other weyes thanne it is, it is nat only unscience, but it is
10

Consolatione Philosophie 5 Prose 3: 78

be false that I ne wot it), right so thilke thing that is conceived by
11

Consolatione Philosophie 5 Prose 3: 113

[continues previous] it sholde seme thanne, that thilke thing is alderworst, which that
12

Consolatione Philosophie 5 Prose 5: 25

of mankinde, right as intelligence is only [to] the devyne nature:
12

Consolatione Philosophie 5 Prose 5: 26

of which it folweth, that thilke knowinge is more worth than thise
12

Consolatione Philosophie 5 Prose 6: 27

[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
12

Consolatione Philosophie 5 Prose 6: 28

[continues previous] thilke thing thanne, that hath and comprehendeth to-gider al the
14

Consolatione Philosophie 5 Prose 6: 57

[continues previous] that it folweth and resembleth thilke thing that it ne may nat
12

Consolatione Philosophie 5 Prose 6: 129

[continues previous] as thus: yif thou wost that a man walketh, it bihoveth by necessitee
12

Consolatione Philosophie 5 Prose 6: 130

[continues previous] that he walke. Thilke thing thanne that any wight hath y-knowe
10

Consolatione Philosophie 5 Prose 6: 139

[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have
15+

Consolatione Philosophie 3 Prose 10: 68

soverein good, that that thing nis nat soverein good; but certes,
11

Melibee's Tale: 44

'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye han seyd above, been only understonden in the Iuges; for whan they ... [continues next]
11

Consolatione Philosophie 1 Metre 4: 13

dredeth or desireth thing that nis nat stable of his right, that
12

Consolatione Philosophie 2 Prose 4: 105

[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
14

Consolatione Philosophie 3 Prose 10: 61

[continues previous] by nature, but that it is dyvers fro him by weninge resoun,
10

Consolatione Philosophie 3 Prose 10: 64

[continues previous] thinges to-gider? And eek, at the laste, see wel that a thing
13

Consolatione Philosophie 3 Prose 10: 65

[continues previous] that is dyvers from any thing, that thilke thing nis nat that
13

Consolatione Philosophie 3 Prose 10: 66

[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
12

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
12

Consolatione Philosophie 4 Prose 2: 87

'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
12

Consolatione Philosophie 4 Prose 6: 122

[continues previous] poynt of soverein good ne declyneth nat fro his biginninge. But
12

Consolatione Philosophie 5 Prose 3: 22

unknitten the knotte of this questioun. For, certes, they seyn [continues next]
12

Consolatione Philosophie 5 Prose 3: 23

that thing nis nat to comen for that the purviaunce of god hath [continues next]
15+

Consolatione Philosophie 5 Prose 4: 50

certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
15+

Consolatione Philosophie 5 Prose 4: 51

nat. But certes, it is now certein that the proeve of this, [continues next]
15+

Consolatione Philosophie 3 Prose 10: 69

that were a felonous corsednesse to thinken that of him that
11

Melibee's Tale: 44

[continues previous] 'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye ...
12

Consolatione Philosophie 2 Prose 4: 105

[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
12

Consolatione Philosophie 3 Prose 10: 90

[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
12

Consolatione Philosophie 4 Prose 2: 87

[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
12

Consolatione Philosophie 5 Prose 3: 23

[continues previous] that thing nis nat to comen for that the purviaunce of god hath
15+

Consolatione Philosophie 5 Prose 4: 50

[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
11

Consolatione Philosophie 5 Prose 4: 51

[continues previous] nat. But certes, it is now certein that the proeve of this,
14

Consolatione Philosophie 3 Prose 10: 70

nothing nis more worth. For alwey, of alle thinges, the nature
11

Consolatione Philosophie 1 Prose 6: 16

put out of the cure of god. For of alle other thinges thou [continues next]
12

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11

Consolatione Philosophie 3 Prose 10: 7

heer-biforn, that is to seyn, soverein good, may ben founde in the [continues next]
11

Consolatione Philosophie 3 Prose 10: 8

nature of thinges; for that veyn imaginacioun of thought ne [continues next]
12

Consolatione Philosophie 3 Prose 10: 18

thing is that is cleped inparfit. For the nature of thinges ne [continues next]
13

Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self [continues next]
12

Consolatione Philosophie 3 Prose 10: 162

thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
13

Consolatione Philosophie 3 Prose 11: 90

certes, maystow wel seen how greet is the diligence of nature; [continues next]
13

Consolatione Philosophie 3 Prose 11: 91

for alle thinges renovelen and puplisshen hem with seed y-multiplyed; [continues next]
12

Consolatione Philosophie 4 Prose 1: 25

woot and alle thinges may, and ne wole nat but only gode [continues next]
14

Consolatione Philosophie 4 Prose 2: 63

considere the nature of thinges ne the consequence of resouns.' [continues next]
10

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute [continues next]
10

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right. [continues next]
10

Consolatione Philosophie 4 Prose 6: 110

ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
12

Consolatione Philosophie 5 Metre 3: 23

elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
12

Consolatione Philosophie 5 Prose 3: 7

of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
10

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
12

Consolatione Philosophie 5 Prose 6: 97

present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
12

Consolatione Philosophie 5 Prose 6: 98

nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
10

Consolatione Philosophie 5 Prose 6: 107

devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
11

Consolatione Philosophie 5 Prose 6: 108

nat the qualitee of thinges that ben certeinly present to him-ward; [continues next]
13

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
13

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
11

Consolatione Philosophie 5 Prose 6: 164

shollen been. But som of hem descendeth of the nature of [continues next]
11

Consolatione Philosophie 5 Prose 6: 165

thinges, as the sonne arysinge; and som descendeth of the power [continues next]
11

Consolatione Philosophie 5 Prose 6: 197

alle thinges, god ne hath nat taken it of the bitydinge of thinges [continues next]
15+

Consolatione Philosophie 3 Prose 10: 71

of hem ne may nat ben bettre than his biginning; for which
10

Melibee's Tale: 36

... and the kin of your enemys been ny sib to hem. And certes, as in that, hir condicioun is bet than youres. Thanne lat us considere also if the conseilling of hem that conseilleden yow to taken sodeyn vengeaunce, whether it accorde to resoun? And certes, ye knowe wel "nay." For as by right and resoun, ther may no man taken vengeance on no wight, but the Iuge that hath the Iurisdiccioun of it, whan it is graunted him to take thilke vengeance, hastily or attemprely, as the lawe requireth. And yet more-over, of thilke word that Tullius clepeth "consentinge," thou ... [continues next]
11

Parson's Tale: 10

... dwellen with-outen ende.' Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore seith Salomon: 'the ...
11

Consolatione Philosophie 1 Prose 6: 16

[continues previous] put out of the cure of god. For of alle other thinges thou
11

Consolatione Philosophie 1 Prose 6: 17

[continues previous] ne doutedest nat that they nere governed by resoun. But owh!
12

Consolatione Philosophie 2 Prose 4: 102

[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
11

Consolatione Philosophie 2 Prose 7: 72

ther-to may be multiplyed, ne may nat, certes, ben comparisoned
11

Consolatione Philosophie 3 Prose 3: 44

ne may ben bi-nomen of hem that han it, maugre hem?'
10

Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede,
11

Consolatione Philosophie 3 Prose 10: 7

[continues previous] heer-biforn, that is to seyn, soverein good, may ben founde in the
11

Consolatione Philosophie 3 Prose 10: 8

[continues previous] nature of thinges; for that veyn imaginacioun of thought ne
12

Consolatione Philosophie 3 Prose 10: 18

[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
12

Consolatione Philosophie 3 Prose 10: 19

[continues previous] took nat hir beginninge of thinges amenused and inparfit, but
15+

Consolatione Philosophie 3 Prose 10: 30

of alle thinges, is good. For, so as nothing ne may ben thought
15+

Consolatione Philosophie 3 Prose 10: 31

bettre than god, it may nat ben douted thanne that he, that
13

Consolatione Philosophie 3 Prose 10: 34

[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
13

Consolatione Philosophie 3 Prose 10: 35

[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
11

Consolatione Philosophie 3 Prose 10: 88

is; thanne ne [may] neither of hem ben parfit, so as either of
12

Consolatione Philosophie 3 Prose 10: 162

[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
13

Consolatione Philosophie 3 Prose 11: 90

[continues previous] certes, maystow wel seen how greet is the diligence of nature;
13

Consolatione Philosophie 3 Prose 11: 91

[continues previous] for alle thinges renovelen and puplisshen hem with seed y-multiplyed;
12

Consolatione Philosophie 4 Prose 1: 25

[continues previous] woot and alle thinges may, and ne wole nat but only gode
11

Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed
14

Consolatione Philosophie 4 Prose 2: 62

[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
14

Consolatione Philosophie 4 Prose 2: 63

[continues previous] considere the nature of thinges ne the consequence of resouns.'
11

Consolatione Philosophie 4 Prose 2: 181

yvel and felonye ne may nat ben referred to good. Thanne nis
10

Consolatione Philosophie 4 Prose 4: 130

hir eyen so wont to the derknesse of erthely thinges, that they ne
10

Consolatione Philosophie 4 Prose 4: 131

may nat liften hem up to the light of cleer sothfastnesse; but
10

Consolatione Philosophie 4 Prose 5: 32

[continues previous] the gode governour, atempreth and governeth the world, ne doute
10

Consolatione Philosophie 4 Prose 5: 33

[continues previous] thee nat that alle thinges ben doon a-right.
10

Consolatione Philosophie 4 Prose 6: 110

[continues previous] ne be nat mutable. And thus ben the thinges ful wel y-governed,
11

Consolatione Philosophie 5 Prose 1: 38

naught; but yif this ne may nat ben don, thanne is it nat possible,
12

Consolatione Philosophie 5 Metre 3: 23

[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
12

Consolatione Philosophie 5 Metre 3: 24

[continues previous] ben nat y-wist? And thogh that he seke tho thinges, wher shal he
12

Consolatione Philosophie 5 Prose 3: 7

[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
12

Consolatione Philosophie 5 Prose 3: 8

[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
10

Consolatione Philosophie 5 Prose 3: 25

is this: that, for that the thing is to comen, therfore ne may it
10

Consolatione Philosophie 5 Prose 3: 26

nat ben hid fro the purviaunce of god; and in this manere this
11

Consolatione Philosophie 5 Prose 3: 70

[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
11

Consolatione Philosophie 5 Prose 3: 71

[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
11

Consolatione Philosophie 5 Prose 3: 76

thing is to comen? For right as science ne may nat ben medled
11

Consolatione Philosophie 5 Prose 3: 79

science ne may nat ben non other weys than as it is conceived.
11

Consolatione Philosophie 5 Prose 3: 132

destinee, which that ne may nat ben inclyned, knitteth and streineth
11

Consolatione Philosophie 5 Prose 3: 138

ne may nat ben ful y-preysed. And this is only the manere, that is
10

Consolatione Philosophie 5 Prose 4: 17

that thilke resouns of hem that assoilen this questioun ne ben
10

Consolatione Philosophie 5 Prose 4: 18

nat speedful y-nough ne sufficient: the whiche solucioun, or the
10

Consolatione Philosophie 5 Prose 4: 87

necessitee faileth hem, they ne mighten nat ben wist biforn, and
12

Consolatione Philosophie 5 Prose 6: 97

[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
12

Consolatione Philosophie 5 Prose 6: 98

[continues previous] nature ne the propretee of thinges, but biholdeth swiche thinges
11

Consolatione Philosophie 5 Prose 6: 107

[continues previous] devyne lookinge, biholdinge alle thinges under him, ne troubleth
11

Consolatione Philosophie 5 Prose 6: 108

[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
13

Consolatione Philosophie 5 Prose 6: 153

[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13

Consolatione Philosophie 5 Prose 6: 154

[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
11

Consolatione Philosophie 5 Prose 6: 164

[continues previous] shollen been. But som of hem descendeth of the nature of
11

Consolatione Philosophie 5 Prose 6: 197

[continues previous] alle thinges, god ne hath nat taken it of the bitydinge of thinges
14

Consolatione Philosophie 3 Prose 10: 72

I may concluden, by right verray resoun, that thilke that is
10

Melibee's Tale: 36

[continues previous] ... kin of your enemys been ny sib to hem. And certes, as in that, hir condicioun is bet than youres. Thanne lat us considere also if the conseilling of hem that conseilleden yow to taken sodeyn vengeaunce, whether it accorde to resoun? And certes, ye knowe wel "nay." For as by right and resoun, ther may no man taken vengeance on no wight, but the Iuge that hath the Iurisdiccioun of it, whan it is graunted him to take thilke vengeance, hastily or attemprely, as the lawe requireth. And yet more-over, of thilke word that Tullius clepeth "consentinge," thou shalt considere if thy might and thy ...
10

Consolatione Philosophie 2 Prose 2: 9

ben hise in propre, than wol I graunte frely that alle thilke [continues next]
10

Consolatione Philosophie 2 Prose 2: 10

thinges weren thyne whiche that thou axest. Whan that nature [continues next]
11

Consolatione Philosophie 2 Prose 7: 16

alle prys is thilke glorie. Certein thing is, as thou hast lerned by [continues next]
12

Consolatione Philosophie 3 Prose 2: 50

for which every wight demeth, that thilke estat that he desireth [continues next]
10

Consolatione Philosophie 3 Prose 2: 51

over alle thinges, that it be blisfulnesse. [continues next]
14

Consolatione Philosophie 3 Prose 2: 72

elles? For it is nat to wene that thilke thing, that is most worthy [continues next]
11

Consolatione Philosophie 3 Prose 4: 39

vilenye. And for as mochel as thou mowe knowe that thilke
11

Consolatione Philosophie 3 Prose 4: 40

verray reverence ne may nat comen by thise shadewy transitorie
11

Consolatione Philosophie 3 Prose 10: 121

parties or of membres; or elles, yif that any of alle thilke thinges [continues next]
11

Consolatione Philosophie 3 Prose 10: 122

be swich that it acomplisshe by him-self the substaunce of [continues next]
12

Consolatione Philosophie 3 Prose 10: 131

to alle the forseide thinges; for thilke same blisfulnesse [continues next]
12

Consolatione Philosophie 3 Prose 10: 132

that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
11

Consolatione Philosophie 3 Prose 11: 7

'Certes,' quod she, 'that shal I do thee by verray resoun, yif
11

Consolatione Philosophie 3 Prose 11: 8

that tho thinges that I have concluded a litel her-biforn dwellen
10

Consolatione Philosophie 3 Prose 11: 18

wirkinge, so that thilke thing that is suffisaunce, thilke same be [continues next]
10

Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is [continues next]
11

Consolatione Philosophie 3 Prose 11: 169

that good is thilke thing that is desired of alle, thanne [continues next]
10

Consolatione Philosophie 3 Prose 12: 129

and seidest, that thilke same oon is thilke same good, that is [continues next]
13

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
13

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which [continues next]
13

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
12

Consolatione Philosophie 4 Prose 6: 63

dyverse tymes, by destinee, thilke same thinges that he hath [continues next]
12

Consolatione Philosophie 4 Prose 6: 90

to be shad and to fleten dyversely: right so, by semblable resoun,
12

Consolatione Philosophie 4 Prose 6: 91

thilke thing that departeth forthest fro the first thoght of god, it is
11

Consolatione Philosophie 4 Prose 6: 103

hem by entrechaungeable mutacioun; and thilke same [continues next]
10

Consolatione Philosophie 5 Prose 3: 64

other thing is it but for to wene that thilke thinges that bitidden [continues next]
10

Consolatione Philosophie 5 Prose 3: 65

whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
10

Consolatione Philosophie 5 Prose 3: 101

of alle thinges, thanne is the bitydinge certein of thilke thinges [continues next]
11

Consolatione Philosophie 5 Metre 4: 21

whennes is thilke strengthe that biholdeth the singuler thinges; [continues next]
15+

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good
10

Consolatione Philosophie 2 Prose 2: 9

[continues previous] ben hise in propre, than wol I graunte frely that alle thilke
10

Consolatione Philosophie 2 Prose 2: 10

[continues previous] thinges weren thyne whiche that thou axest. Whan that nature
11

Consolatione Philosophie 2 Prose 7: 15

[continues previous] comune. For see now and considere, how litel and how voide of
11

Consolatione Philosophie 2 Prose 7: 16

[continues previous] alle prys is thilke glorie. Certein thing is, as thou hast lerned by
12

Consolatione Philosophie 3 Prose 2: 50

[continues previous] for which every wight demeth, that thilke estat that he desireth
12

Consolatione Philosophie 3 Prose 2: 51

[continues previous] over alle thinges, that it be blisfulnesse.
14

Consolatione Philosophie 3 Prose 2: 72

[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
14

Consolatione Philosophie 3 Prose 2: 73

[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
15+

Consolatione Philosophie 3 Prose 10: 51

'Wenest thou aught,' quod she, 'that this prince of alle
15+

Consolatione Philosophie 3 Prose 10: 52

thinges have y-take thilke soverein good any-wher out of him-self,
13

Consolatione Philosophie 3 Prose 10: 80

that thilke same soverein good be god.'
11

Consolatione Philosophie 3 Prose 10: 121

[continues previous] parties or of membres; or elles, yif that any of alle thilke thinges
12

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
10

Consolatione Philosophie 3 Prose 10: 132

[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
12

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought
14

Consolatione Philosophie 3 Prose 10: 184

god is set in thilke same good, and in non other place. [continues next]
10

Consolatione Philosophie 3 Prose 11: 18

[continues previous] wirkinge, so that thilke thing that is suffisaunce, thilke same be
11

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat
11

Consolatione Philosophie 3 Prose 11: 52

alle thinges, he sholde seen that, with-oute doute, every thing is [continues next]
10

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
11

Consolatione Philosophie 3 Prose 11: 158

alle thinges tenden and hyen, that thing moste ben the soverein
12

Consolatione Philosophie 3 Prose 11: 169

[continues previous] that good is thilke thing that is desired of alle, thanne
10

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she;
14

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle
14

Consolatione Philosophie 3 Prose 12: 87

thinges governeth strongly, and ordeyneth hem softely.'
10

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is
12

Consolatione Philosophie 4 Prose 2: 91

to geten thilke same soverein good. Trowestow that it be any
14

Consolatione Philosophie 4 Prose 2: 164

'That is sooth,' quod I.
14

Consolatione Philosophie 4 Prose 2: 165

'And thilke same soverein good may don non yvel?'
13

Consolatione Philosophie 4 Prose 3: 4

[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
13

Consolatione Philosophie 4 Prose 3: 5

[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
14

Consolatione Philosophie 4 Prose 3: 9

[continues previous] I have shewed that blisfulnesse is thilke same good for which
14

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 4 Prose 6: 7

[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
12

Consolatione Philosophie 4 Prose 6: 63

[continues previous] dyverse tymes, by destinee, thilke same thinges that he hath
13

Consolatione Philosophie 4 Prose 6: 103

[continues previous] hem by entrechaungeable mutacioun; and thilke same
13

Consolatione Philosophie 4 Prose 6: 104

[continues previous] ordre neweth ayein alle thinges growinge and fallinge a-doun, by
10

Consolatione Philosophie 5 Prose 3: 64

[continues previous] other thing is it but for to wene that thilke thinges that bitidden
10

Consolatione Philosophie 5 Prose 3: 65

[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
10

Consolatione Philosophie 5 Prose 3: 101

[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
11

Consolatione Philosophie 5 Prose 3: 145

ben conioined and clyven to thilke soverein prince of thinges?
11

Consolatione Philosophie 5 Metre 4: 20

[continues previous] our sowle, that discerneth and biholdeth alle thinges? And
11

Consolatione Philosophie 5 Metre 4: 21

[continues previous] whennes is thilke strengthe that biholdeth the singuler thinges;
14

Consolatione Philosophie 3 Prose 10: 183

[continues previous] 'Thanne mowen we conclude sikerly, that the substaunce of
14

Consolatione Philosophie 3 Prose 10: 184

[continues previous] god is set in thilke same good, and in non other place.
11

Consolatione Philosophie 3 Prose 11: 53

[continues previous] in his substaunce as longe as it is oon; and whan it forleteth to
13

Consolatione Philosophie 3 Prose 10: 75

Boece. 'Thou hast seyd rightfully,' quod I.
13

Consolatione Philosophie 3 Prose 9: 39

thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
11

Consolatione Philosophie 3 Prose 9: 94

Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
10

Consolatione Philosophie 3 Prose 10: 27

Philosophie. 'But considere also,' quod she, 'in wham this [continues next]
10

Consolatione Philosophie 4 Prose 4: 45

that I have graunted her-biforn.' [continues next]
11

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 162

'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
12

Consolatione Philosophie 4 Prose 7: 1

Seestow nat thanne what thing folweth alle the thinges that I
12

Consolatione Philosophie 4 Prose 7: 2

have seyd?' Boece. 'What thing?' quod I.
12

Consolatione Philosophie 4 Prose 7: 3

'Certes,' quod she, 'al-outrely, that alle fortune is good.'
10

Troilus and Criseyde 4: 1241

My-selve I wolde have slayn!' — quod she tho; [continues next]
15+

Consolatione Philosophie 3 Prose 10: 76

Philosophie. 'But we han graunted,' quod she, 'that the
15+

Consolatione Philosophie 3 Prose 9: 39

[continues previous] thanne,' quod she, 'as we han graunted her-biforn, that he that
11

Consolatione Philosophie 3 Prose 9: 94

[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
10

Consolatione Philosophie 3 Metre 10: 7

to this soverein good, that is god, that is refut to hem that wolen [continues next]
11

Consolatione Philosophie 3 Prose 10: 27

[continues previous] Philosophie. 'But considere also,' quod she, 'in wham this
14

Consolatione Philosophie 3 Prose 10: 42

of soverein parfit good. And we han establisshed that the [continues next]
10

Consolatione Philosophie 3 Prose 10: 44

that verray blisfulnesse is set in soverein god.' [continues next]
12

Consolatione Philosophie 3 Prose 10: 92

I have wel concluded that blisfulnesse and god ben the soverein [continues next]
13

Consolatione Philosophie 3 Prose 10: 93

good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
13

Consolatione Philosophie 3 Prose 10: 95

'Nothing,' quod I, 'nis more soothfast than this, ne more [continues next]
14

Consolatione Philosophie 3 Prose 10: 128

'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
13

Consolatione Philosophie 3 Prose 10: 129

'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
12

Consolatione Philosophie 3 Prose 10: 130

'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10

Consolatione Philosophie 3 Prose 10: 132

that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
13

Consolatione Philosophie 3 Prose 10: 172

desired of alle folk more thanne the same good. But we han [continues next]
13

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11

Consolatione Philosophie 3 Prose 12: 41

Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
12

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
12

Consolatione Philosophie 3 Prose 12: 54

'sin he, which that we han acorded to be good, governeth alle [continues next]
11

Consolatione Philosophie 3 Prose 12: 80

mighte it availen at the laste ayeins him, that we han graunted to
15+

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
13

Consolatione Philosophie 3 Prose 12: 123

blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
15+

Consolatione Philosophie 3 Prose 12: 125

is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
13

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
13

Consolatione Philosophie 4 Prose 2: 42

is thilke same good that men requeren; so that, whan that [continues next]
15+

Consolatione Philosophie 4 Prose 2: 87

'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
10

Consolatione Philosophie 4 Prose 4: 46

[continues previous] 'Thou hast,' quod she, 'the right estimacioun of this; but
12

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk
11

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
13

Consolatione Philosophie 4 Prose 4: 162

[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
11

Consolatione Philosophie 5 Prose 4: 70

Philosophie. 'The thinges thanne,' quod she, 'that, whan men
10

Consolatione Philosophie 5 Prose 6: 157

Philosophie. 'This is the difference,' quod she; 'that tho
11

Hous of Fame 3: 672

Suffyceth that we han the fame.'
11

Hous of Fame 3: 673

'I graunte,' quod she, 'by my trouthe!
11

Troilus and Criseyde 4: 1241

[continues previous] My-selve I wolde have slayn!' — quod she tho;
11

Troilus and Criseyde 4: 1242

[continues previous] 'But ho, for we han right y-now of this,
15+

Consolatione Philosophie 3 Prose 10: 77

soverein good is blisfulnesse.'
11

Consolatione Philosophie 3 Prose 2: 12

mighte ben desired. Now is it cleer and certein thanne, that [continues next]
11

Consolatione Philosophie 3 Prose 2: 13

blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
10

Consolatione Philosophie 3 Metre 10: 7

[continues previous] to this soverein good, that is god, that is refut to hem that wolen [continues next]
14

Consolatione Philosophie 3 Prose 10: 43

[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
10

Consolatione Philosophie 3 Prose 10: 44

[continues previous] that verray blisfulnesse is set in soverein god.' [continues next]
12

Consolatione Philosophie 3 Prose 10: 92

[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
13

Consolatione Philosophie 3 Prose 10: 93

[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
14

Consolatione Philosophie 3 Prose 10: 128

[continues previous] 'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
12

Consolatione Philosophie 3 Prose 10: 129

[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 130

[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse [continues next]
10

Consolatione Philosophie 3 Prose 10: 132

[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12

Consolatione Philosophie 3 Prose 10: 172

[continues previous] desired of alle folk more thanne the same good. But we han
11

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11

Consolatione Philosophie 3 Prose 12: 41

[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
11

Consolatione Philosophie 3 Prose 12: 42

[continues previous] blisfulnesse, and we han acorded that god is thilke same [continues next]
12

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
15+

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
14

Consolatione Philosophie 3 Prose 12: 123

[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
11

Consolatione Philosophie 3 Prose 12: 124

[continues previous] that it is set in soverein god; and seydest that god him-self [continues next]
15+

Consolatione Philosophie 3 Prose 12: 125

[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
13

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
13

Consolatione Philosophie 4 Prose 2: 42

[continues previous] is thilke same good that men requeren; so that, whan that [continues next]
15+

Consolatione Philosophie 4 Prose 2: 87

[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
11

Consolatione Philosophie 4 Prose 2: 165

[continues previous] 'And thilke same soverein good may don non yvel?' [continues next]
11

Consolatione Philosophie 4 Prose 3: 31

and gader it to-gider in this manere: — so as good him-self is [continues next]
11

Consolatione Philosophie 4 Prose 3: 32

blisfulnesse, thanne is it cleer and certein, that alle good folk ben [continues next]
11

Consolatione Philosophie 4 Prose 7: 53

'That is sooth,' quod I, 'al-be-it so that no man dar confesse it [continues next]
10

Troilus and Criseyde 2: 169

'In good feith, that is sooth,' quod Pandarus; [continues next]
15+

Consolatione Philosophie 3 Prose 10: 78

'And that is sooth,' quod I.
10

Man of Law's Tale: 743

'Moder,' quod she, 'and mayde bright, Marye, [continues next]
10

Man of Law's Tale: 744

Sooth is that thurgh wommannes eggement [continues next]
13

Wife of Bath's Tale: 157

'Have heer my trouthe,' quod the knight, 'I grante.' [continues next]
13

Wife of Bath's Tale: 158

'Thanne,' quod she, 'I dar me wel avante, [continues next]
13

Consolatione Philosophie 1 Prose 6: 45

'Why sholde I nat remembre that?' quod I. [continues next]
13

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11

Consolatione Philosophie 3 Prose 2: 12

[continues previous] mighte ben desired. Now is it cleer and certein thanne, that [continues next]
11

Consolatione Philosophie 3 Prose 2: 13

[continues previous] blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
12

Consolatione Philosophie 3 Prose 9: 36

'What demest thou thanne?' quod she; 'is that a derk thing [continues next]
10

Consolatione Philosophie 3 Prose 9: 37

and nat noble, that is suffisaunt, reverent, and mighty, or elles that [continues next]
13

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
13

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
14

Consolatione Philosophie 3 Prose 9: 59

thing that is swiche, certes, I may nat thinke.' [continues next]
14

Consolatione Philosophie 3 Prose 9: 60

'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
14

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
14

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
13

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
10

Consolatione Philosophie 3 Metre 10: 7

[continues previous] to this soverein good, that is god, that is refut to hem that wolen
14

Consolatione Philosophie 3 Prose 10: 42

[continues previous] of soverein parfit good. And we han establisshed that the [continues next]
13

Consolatione Philosophie 3 Prose 10: 43

[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
10

Consolatione Philosophie 3 Prose 10: 44

[continues previous] that verray blisfulnesse is set in soverein god.'
12

Consolatione Philosophie 3 Prose 10: 92

[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
13

Consolatione Philosophie 3 Prose 10: 93

[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
13

Consolatione Philosophie 3 Prose 10: 95

[continues previous] 'Nothing,' quod I, 'nis more soothfast than this, ne more
12

Consolatione Philosophie 3 Prose 10: 128

[continues previous] 'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
12

Consolatione Philosophie 3 Prose 10: 129

[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 130

[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10

Consolatione Philosophie 3 Prose 10: 132

[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
11

Consolatione Philosophie 3 Prose 10: 183

'Thanne mowen we conclude sikerly, that the substaunce of [continues next]
15+

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
15+

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
13

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11

Consolatione Philosophie 3 Prose 12: 41

[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
11

Consolatione Philosophie 3 Prose 12: 42

[continues previous] blisfulnesse, and we han acorded that god is thilke same
11

Consolatione Philosophie 3 Prose 12: 48

'Yis, thus it mot nedes be,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
13

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
14

Consolatione Philosophie 3 Prose 12: 123

[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest
11

Consolatione Philosophie 3 Prose 12: 124

[continues previous] that it is set in soverein god; and seydest that god him-self
15+

Consolatione Philosophie 3 Prose 12: 125

[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which
11

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11

Consolatione Philosophie 4 Prose 2: 42

[continues previous] is thilke same good that men requeren; so that, whan that
11

Consolatione Philosophie 4 Prose 2: 49

'This is a verray consequence,' quod I. [continues next]
11

Consolatione Philosophie 4 Prose 2: 50

'And certein is,' quod she, 'that by the getinge of good ben [continues next]
13

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
10

Consolatione Philosophie 4 Prose 2: 87

[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
13

Consolatione Philosophie 4 Prose 2: 163

[continues previous] nothing is so mighty as soverein good.'
15+

Consolatione Philosophie 4 Prose 2: 165

[continues previous] 'And thilke same soverein good may don non yvel?' [continues next]
13