Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 10 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Prose 10 has 184 lines, and 45% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 53% of the lines have weak matches at magnitude 10 to 14. 2% of the lines have no match. On average, each line has 1.4 strong matches and 21.53 weak matches.
Consolatione Philosophie 3 Prose 10
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Geoffrey Chaucer
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11
Consolatione Philosophie 2 Prose 4: 120
do no more fors of the lost than of the havinge. And for as moche
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Consolatione Philosophie 2 Prose 4: 121
as thou thy-self art he, to whom it hath ben shewed and proved
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Consolatione Philosophie 3 Prose 8: 25
the resoun by which it is governed. But the shyning of thy [continues next]
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Consolatione Philosophie 3 Prose 9: 104
'Now hast thou thanne,' quod she, 'the forme and the causes
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Consolatione Philosophie 3 Prose 9: 132
good that is verray and parfit, that may they nat yeven.' [continues next]
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Consolatione Philosophie 3 Prose 10: 3
is parfit, now trowe I that it were good to shewe in what this [continues next]
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Consolatione Philosophie 4 Prose 1: 42
and strengthen thee with stedefast sadnesse. And for thou hast [continues next]
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Consolatione Philosophie 4 Prose 2: 161
And for as moche as thou understonde which is the strengthe
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Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes [continues next]
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Consolatione Philosophie 4 Prose 6: 172
Another man is parfit in alle vertues, and is an holy man, and [continues next]
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Consolatione Philosophie 3 Prose 10: 2
of good that nis nat parfit, and which is the forme of good that
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Consolatione Philosophie 3 Prose 8: 25
[continues previous] the resoun by which it is governed. But the shyning of thy
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Consolatione Philosophie 3 Prose 9: 131
[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
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Consolatione Philosophie 3 Prose 10: 2
[continues previous] of good that nis nat parfit, and which is the forme of good that [continues next]
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Consolatione Philosophie 3 Prose 10: 3
[continues previous] is parfit, now trowe I that it were good to shewe in what this [continues next]
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Consolatione Philosophie 3 Prose 10: 89
hem lakketh to other. But that that nis nat parfit, men may
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Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
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Consolatione Philosophie 3 Prose 12: 127
[continues previous] nis blisful but-yif he be god also ther-with. And seidest eek, [continues next]
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Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
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Consolatione Philosophie 4 Prose 1: 43
[continues previous] seyn the forme of the verray blisfulnesse by me, that have
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Consolatione Philosophie 4 Prose 3: 64
[continues previous] the forme of the body with-oute, sheweth yit that thise shrewes
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Consolatione Philosophie 4 Prose 6: 172
[continues previous] Another man is parfit in alle vertues, and is an holy man, and
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Consolatione Philosophie 3 Prose 10: 3
is parfit, now trowe I that it were good to shewe in what this
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Consolatione Philosophie 3 Prose 10: 1
[continues previous] For as moche thanne as thou hast seyn, which is the forme
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Consolatione Philosophie 3 Prose 10: 2
[continues previous] of good that nis nat parfit, and which is the forme of good that
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Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
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Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
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Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
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Consolatione Philosophie 3 Prose 10: 4
perfeccioun of blisfulnesse is set. And in this thing, I trowe
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Consolatione Philosophie 2 Prose 4: 75
perfeccioun of blisfulnesse fro hem that ben most fortunat. How
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Consolatione Philosophie 3 Prose 10: 44
[continues previous] that verray blisfulnesse is set in soverein god.'
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Consolatione Philosophie 3 Prose 10: 5
that we sholden first enquere for to witen, yif that any swiche
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Consolatione Philosophie 3 Prose 10: 6
maner good as thilke good that thou has diffinisshed a litel
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Consolatione Philosophie 5 Prose 4: 11
[continues previous] that men mighten thinken it in any maner, that is to seyn, that yif
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Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn, [continues next]
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Consolatione Philosophie 3 Prose 10: 7
heer-biforn, that is to seyn, soverein good, may ben founde in the
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Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
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Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
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Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
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Consolatione Philosophie 3 Metre 12: 44
seketh to lede his thought in-to the soverein day, that is to seyn,
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Consolatione Philosophie 3 Metre 12: 45
to cleernesse of soverein good. For who-so that ever be so overcomen
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Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein
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Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein
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Consolatione Philosophie 5 Prose 1: 39
[continues previous] that hap be any swich thing as I have diffinisshed a litel heer-biforn.'
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Consolatione Philosophie 5 Prose 4: 95
thinges been y-knowe al-oonly by the strengthe and by the nature [continues next]
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Consolatione Philosophie 5 Prose 6: 199
[continues previous] thilke thing that thou puttest a litel her-biforn, that is to seyn,
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Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
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Consolatione Philosophie 3 Prose 10: 161
[continues previous] no manere be desired ne requered. And the contrarie: for
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Consolatione Philosophie 5 Prose 4: 95
[continues previous] thinges been y-knowe al-oonly by the strengthe and by the nature
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Consolatione Philosophie 3 Prose 10: 9
deceyve us nat, and putte us out of the sothfastnesse of thilke
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Consolatione Philosophie 5 Prose 3: 64
other thing is it but for to wene that thilke thinges that bitidden [continues next]
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Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
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Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
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Consolatione Philosophie 2 Prose 4: 125
body; it may nat ben douted that, yif that deeth may take awey [continues next]
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Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie [continues next]
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Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
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Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
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Consolatione Philosophie 4 Prose 2: 67
other ne may nat doon thilke naturel office, but folweth, by other [continues next]
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Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
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Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
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Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
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Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it [continues next]
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Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this [continues next]
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Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived. [continues next]
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Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
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Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it [continues next]
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Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is [continues next]
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Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
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Consolatione Philosophie 2 Prose 4: 106
[continues previous] awey in any wyse, (for more worthy thing and more digne is
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Consolatione Philosophie 2 Prose 4: 125
[continues previous] body; it may nat ben douted that, yif that deeth may take awey
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Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
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Consolatione Philosophie 3 Prose 4: 39
[continues previous] vilenye. And for as mochel as thou mowe knowe that thilke
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Consolatione Philosophie 3 Prose 4: 40
[continues previous] verray reverence ne may nat comen by thise shadewy transitorie
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Consolatione Philosophie 3 Prose 9: 132
[continues previous] good that is verray and parfit, that may they nat yeven.'
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Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
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Consolatione Philosophie 4 Prose 2: 27
'And yif thou see a wight,' quod she, 'that hath doon that he
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Consolatione Philosophie 4 Prose 2: 66
[continues previous] and parformeth thilke same thing by naturel office, and that
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Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
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Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis
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Consolatione Philosophie 4 Prose 4: 99
good; and also the contrarie, that al that is wrong is wikke?'
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Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
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Consolatione Philosophie 5 Prose 3: 79
[continues previous] science ne may nat ben non other weys than as it is conceived.
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Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle
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Consolatione Philosophie 5 Prose 3: 101
of alle thinges, thanne is the bitydinge certein of thilke thinges
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Consolatione Philosophie 5 Prose 3: 132
[continues previous] destinee, which that ne may nat ben inclyned, knitteth and streineth
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Consolatione Philosophie 5 Prose 3: 138
[continues previous] ne may nat ben ful y-preysed. And this is only the manere, that is
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Consolatione Philosophie 5 Prose 4: 128
[continues previous] ne may never ben knowen to none of that other; that is to seyn,
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Consolatione Philosophie 3 Prose 10: 12
goodes. For al thing that is cleped inparfit is proeved inparfit
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Consolatione Philosophie 2 Prose 2: 16
[continues previous] of alle goodes that ben in my right. Now it lyketh me to
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Consolatione Philosophie 3 Prose 9: 147
[continues previous] of alle goodes; for with-outen him nis ther no-thing founden
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Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne [continues next]
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Consolatione Philosophie 4 Prose 4: 78
[continues previous] lakketh alle goodes, so that no good nis medled in his wrecchednesse,
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Consolatione Philosophie 3 Prose 10: 13
by the amenusinge of perfeccioun or of thing that is parfit.
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Parson's Tale: 59
... wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde. [continues next]
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Consolatione Philosophie 1 Prose 4: 34
maistrie or dignitee, but the comune studie of alle goodnesse. [continues next]
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Consolatione Philosophie 1 Prose 4: 35
And ther-of comth it that bi-twixen wikked folk and me han ben [continues next]
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Consolatione Philosophie 2 Prose 7: 53
torment? And ther-of comth it that, though a man delyte him in [continues next]
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Consolatione Philosophie 3 Prose 4: 6
rather to shewen wikkednesse. And ther-of comth it that I have [continues next]
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Consolatione Philosophie 3 Prose 10: 16
ben som-thing that is parfit; for yif so be that perfeccioun is
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Consolatione Philosophie 3 Prose 10: 14
And ther-of comth it, that in every thing general, yif that men
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Parson's Tale: 59
[continues previous] ... and sone wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde.
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Consolatione Philosophie 2 Prose 7: 52
[continues previous] iugen worthy of preysinge, other folk iugen that it is worthy of
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Consolatione Philosophie 2 Prose 7: 53
[continues previous] torment? And ther-of comth it that, though a man delyte him in
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Consolatione Philosophie 3 Prose 4: 6
[continues previous] rather to shewen wikkednesse. And ther-of comth it that I have
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Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that [continues next]
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Consolatione Philosophie 3 Prose 10: 15
sen any-thing that is inparfit, certes, in thilke general ther mot
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Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
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Consolatione Philosophie 3 Prose 9: 20
ther is a thing, that in any partye be febler of power, certes, [continues next]
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Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
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Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne
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Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it
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Consolatione Philosophie 4 Prose 4: 124
[continues previous] 'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
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Consolatione Philosophie 4 Prose 4: 125
[continues previous] men seyn any-thing more verayly. And yif I torne ayein to the
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Consolatione Philosophie 3 Prose 10: 16
ben som-thing that is parfit; for yif so be that perfeccioun is
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Consolatione Philosophie 2 Prose 7: 60
foryetinge of wryteres put out of minde and don awey! Al be [continues next]
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Consolatione Philosophie 2 Prose 7: 61
it so that, certes, thilke wrytinges profiten litel; the whiche [continues next]
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Consolatione Philosophie 3 Prose 3: 73
sin that richesses ne may nat al don awey nede, but richesses [continues next]
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Consolatione Philosophie 3 Prose 4: 5
ne be nat wont to don awey wikkednesse, but they ben wont [continues next]
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Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
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Consolatione Philosophie 3 Prose 9: 20
[continues previous] ther is a thing, that in any partye be febler of power, certes,
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Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
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Consolatione Philosophie 3 Prose 9: 132
[continues previous] good that is verray and parfit, that may they nat yeven.'
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Consolatione Philosophie 3 Prose 10: 13
by the amenusinge of perfeccioun or of thing that is parfit.
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Consolatione Philosophie 3 Prose 10: 33
that god is so good, that it proveth by verray force that parfit
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Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
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Parson's Tale: 1
... wey and a ful covenable, which may nat faile to man ne to womman, that thurgh sinne hath misgoon fro the righte wey of Ierusalem celestial; and this wey is cleped Penitence, of which man sholde gladly herknen and enquere with al his herte; to witen what is Penitence, and whennes it is cleped Penitence, and in how manye maneres been the accions or werkinges of Penitence, and how manye spyces ther been of Penitence, and whiche thinges apertenen and bihoven to Penitence, and whiche thinges destourben Penitence. [continues next]
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Parson's Tale: 81
... is virginitee, and it bihoveth that she be holy in herte and clene of body; thanne is she spouse to Iesu Crist, and she is the lyf of angeles. She is the preisinge of this world, and she is as thise martirs in egalitee; she hath in hir that tonge may nat telle ne herte thinke. Virginitee baar oure lord Iesu Crist, and virgin was him-selve.
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Consolatione Philosophie 2 Prose 7: 60
[continues previous] foryetinge of wryteres put out of minde and don awey! Al be
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Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
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Consolatione Philosophie 3 Prose 5: 20
[continues previous] of his familier. What thing is thanne this power, that may nat
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Consolatione Philosophie 3 Prose 9: 59
[continues previous] thing that is swiche, certes, I may nat thinke.'
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Consolatione Philosophie 3 Prose 9: 84
anguisshes byten him; and whan he ne may nat don tho defautes
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Consolatione Philosophie 3 Prose 10: 15
sen any-thing that is inparfit, certes, in thilke general ther mot [continues next]
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Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
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Consolatione Philosophie 3 Prose 11: 169
that good is thilke thing that is desired of alle, thanne [continues next]
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Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
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Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
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Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
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Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne
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Parson's Tale: 1
[continues previous] ... a ful noble wey and a ful covenable, which may nat faile to man ne to womman, that thurgh sinne hath misgoon fro the righte wey of Ierusalem celestial; and this wey is cleped Penitence, of which man sholde gladly herknen and enquere with al his herte; to witen what is Penitence, and whennes it is cleped Penitence, and in how manye maneres been the accions or werkinges of Penitence, and how manye spyces ther been of Penitence, and whiche thinges apertenen and bihoven to Penitence, and whiche thinges destourben Penitence.
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Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
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Consolatione Philosophie 3 Prose 10: 12
goodes. For al thing that is cleped inparfit is proeved inparfit
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Consolatione Philosophie 3 Prose 10: 13
by the amenusinge of perfeccioun or of thing that is parfit.
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Consolatione Philosophie 3 Prose 10: 15
[continues previous] sen any-thing that is inparfit, certes, in thilke general ther mot
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Consolatione Philosophie 3 Prose 10: 65
[continues previous] that is dyvers from any thing, that thilke thing nis nat that
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Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
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Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
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Consolatione Philosophie 3 Metre 12: 11
songes that hadden overcomen alle thinges ne mighten nat [continues next]
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Consolatione Philosophie 4 Prose 2: 62
'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
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Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
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Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
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Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
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Consolatione Philosophie 3 Prose 10: 19
took nat hir beginninge of thinges amenused and inparfit, but
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Consolatione Philosophie 1 Prose 4: 146
But al hadde it ben leveful that felonous folk, that now desiren [continues next]
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Consolatione Philosophie 3 Metre 12: 11
[continues previous] songes that hadden overcomen alle thinges ne mighten nat
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Consolatione Philosophie 3 Metre 12: 12
[continues previous] asswagen hir lord Orpheus, he pleynede him of the hevene goddes
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Consolatione Philosophie 4 Prose 2: 62
[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
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Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
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Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
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Consolatione Philosophie 1 Prose 4: 145
[continues previous] thinges? And yif god ne is, whennes comen gode thinges?"
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Consolatione Philosophie 5 Metre 4: 26
to right heye thinges; and som-tyme it descendeth in-to [continues next]
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Consolatione Philosophie 5 Metre 4: 27
right lowe thinges. And whan it retorneth in-to him-self, it reproeveth [continues next]
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Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents
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Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered
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Consolatione Philosophie 5 Prose 6: 145
by hem-self, they ben absolut of necessitee, and ne forleten nat ne
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Consolatione Philosophie 3 Prose 10: 21
descendeth so doun in-to outterest thinges, and in-to thinges
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Consolatione Philosophie 2 Prose 4: 126
blisfulnesse, that alle the kinde of mortal thinges ne descendeth
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Consolatione Philosophie 2 Prose 4: 127
in-to wrecchednesse by the ende of the deeth. And sin we knowen
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Consolatione Philosophie 2 Prose 7: 74
may be maked comparisoun, but of thinges that ben with-outen [continues next]
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Consolatione Philosophie 2 Prose 7: 75
ende, to thinges that han ende, may be maked no comparisoun. [continues next]
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Consolatione Philosophie 3 Prose 12: 142
it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
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Consolatione Philosophie 3 Prose 12: 143
no straunge thinges in him; but right as Parmenides seyde in
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Consolatione Philosophie 3 Prose 10: 22
empty and with-outen frut. But, as I have y-shewed a litel
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Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
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Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But, [continues next]
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Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn, [continues next]
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Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
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Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at [continues next]
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Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
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Consolatione Philosophie 4 Prose 2: 177
that I have y-shewed her-biforn, that alle power is to be noumbred [continues next]
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Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
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Consolatione Philosophie 4 Prose 7: 12
the purviaunce and the destinee that thou taughtest me a [continues next]
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Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns. [continues next]
11
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were [continues next]
10
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what [continues next]
11
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn, [continues next]
15+
Consolatione Philosophie 3 Prose 10: 23
her-biforn, that yif ther be a blisfulnesse that be freele and
10
Consolatione Philosophie 1 Prose 6: 15
[continues previous] her-biforn, and biweyledest and biweptest, that only men weren
10
Consolatione Philosophie 3 Prose 9: 109
[continues previous] a blinde man; and that shewedest thou me ful wel a litel her-biforn,
11
Consolatione Philosophie 3 Prose 11: 166
[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
10
Consolatione Philosophie 3 Prose 12: 19
[continues previous] sholden doute that this world nis governed by god.'
11
Consolatione Philosophie 3 Prose 12: 59
[continues previous] that thou woldest seye thus; al-be-it so that it were by
12
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest
11
Consolatione Philosophie 4 Prose 1: 33
[continues previous] sholden ben defouled and vyle; but it nis nat so. For yif tho
15+
Consolatione Philosophie 4 Prose 2: 176
[continues previous] power. And yit, to proeve this conclusioun, ther helpeth me this,
12
Consolatione Philosophie 4 Prose 4: 100
[continues previous] 'Certes,' quod I, 'these thinges ben clere y-nough; and that
10
Consolatione Philosophie 4 Prose 7: 13
[continues previous] litel her-biforn, this sentence is sustened by stedefast resouns.
11
Consolatione Philosophie 4 Prose 7: 15
[continues previous] thinges, of whiche thou seydest a litel her-biforn, that they ne were
11
Consolatione Philosophie 5 Prose 3: 147
[continues previous] as thou songe a litel her-biforn, be departed and unioined from
12
Consolatione Philosophie 5 Prose 6: 2
[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
10
Consolatione Philosophie 5 Prose 6: 200
[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
15+
Consolatione Philosophie 3 Prose 10: 24
veyn and inparfit, ther may no man doute that ther nis som
11
Consolatione Philosophie 1 Prose 5: 23
ther nis no drede that he may deserve to ben exiled. But who-so
10
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
10
Consolatione Philosophie 4 Prose 2: 60
thanne nis it no doute that the goode folk ne ben mighty and
15+
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that [continues next]
10
Consolatione Philosophie 2 Prose 1: 52
[continues previous] she hath forsaken thee, ne ther nis no man siker that she ne
11
Consolatione Philosophie 3 Prose 2: 12
mighte ben desired. Now is it cleer and certein thanne, that
11
Consolatione Philosophie 3 Prose 2: 13
blisfulnesse is a parfit estat by the congregacioun of alle goodes;
10
Consolatione Philosophie 3 Prose 9: 112
is thilke the verray blisfulnesse parfit, that parfitly maketh a
12
Consolatione Philosophie 4 Prose 6: 194
[continues previous] by adversitees; and of alle thinges ther nis no doute, that
12
Consolatione Philosophie 3 Prose 10: 26
Boece. 'This is concluded,' quod I, 'fermely and sothfastly.'
12
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13
Consolatione Philosophie 3 Prose 10: 29
of the corages of men proeveth and graunteth, that god, prince
11
Melibee's Tale: 37
... clepeth "causes," which that is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause accidental was hate. The cause material been the fyve woundes of thy doghter. The cause formal is the manere of hir werkinge, that broghten laddres and cloumben in at thy windowes. The cause final was for ... [continues next]
12
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
13
Consolatione Philosophie 3 Prose 10: 62
sin we speke of god prince of alle thinges: feigne who-so [continues next]
11
Consolatione Philosophie 3 Prose 11: 170
moten we nedes confessen, that good is the fyn of alle thinges. [continues next]
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
15+
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
11
Melibee's Tale: 37
[continues previous] ... which that is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause accidental was hate. The cause material been the fyve woundes of thy doghter. The cause formal is the manere of hir werkinge, that broghten laddres and cloumben in at thy windowes. The cause final was for to slee thy doghter; it ...
10
Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
11
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him
10
Consolatione Philosophie 3 Prose 6: 7
may ben thought fouler than swiche preysinge? For thilke folk [continues next]
12
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 51
[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
12
Consolatione Philosophie 3 Prose 10: 96
ferme by resoun; ne a more worthy thing than god may nat [continues next]
10
Consolatione Philosophie 4 Prose 1: 14
so as the governour of thinges is good, yif that yveles mowen ben
11
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 6: 236
of god, for the might of god ordeyneth thilke yvel to good.
11
Consolatione Philosophie 4 Prose 6: 237
For oon ordre embraseth alle thinges, so that what wight that
15+
Consolatione Philosophie 3 Prose 10: 31
bettre than god, it may nat ben douted thanne that he, that
15+
Consolatione Philosophie 2 Prose 4: 125
body; it may nat ben douted that, yif that deeth may take awey
15+
Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
12
Consolatione Philosophie 3 Prose 10: 91
ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
12
Consolatione Philosophie 3 Prose 10: 96
[continues previous] ferme by resoun; ne a more worthy thing than god may nat
11
Consolatione Philosophie 3 Prose 10: 98
[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11
Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
12
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
11
Consolatione Philosophie 5 Prose 1: 39
that hap be any swich thing as I have diffinisshed a litel heer-biforn.'
12
Consolatione Philosophie 3 Prose 10: 32
nothing nis bettre, that he nis good. Certes, resoun sheweth
12
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
11
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
13
Consolatione Philosophie 3 Prose 10: 33
that god is so good, that it proveth by verray force that parfit
13
Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
15+
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben
10
Melibee's Tale: 18
... alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne ... [continues next]
13
Consolatione Philosophie 2 Prose 6: 83
ben cleped power; ne swich dignitee ne oughte nat ben cleped
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
12
Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
11
Consolatione Philosophie 3 Prose 8: 41
goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
11
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
11
Consolatione Philosophie 3 Prose 9: 15
[continues previous] it and transporteth from verray and parfit good to goodes that
11
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
11
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 16
[continues previous] ben som-thing that is parfit; for yif so be that perfeccioun is [continues next]
12
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 10: 63
feigne may, who was he that hath conioigned thise dyverse [continues next]
13
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 62
'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
10
Consolatione Philosophie 4 Prose 2: 63
considere the nature of thinges ne the consequence of resouns.' [continues next]
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
10
Consolatione Philosophie 4 Prose 4: 130
hir eyen so wont to the derknesse of erthely thinges, that they ne [continues next]
10
Consolatione Philosophie 4 Prose 4: 131
may nat liften hem up to the light of cleer sothfastnesse; but [continues next]
13
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
11
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put [continues next]
11
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
12
Consolatione Philosophie 4 Prose 6: 193
have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
12
Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
15+
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
15+
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
10
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
10
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled [continues next]
10
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
10
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne [continues next]
10
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou [continues next]
11
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
11
Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that [continues next]
11
Treatise on the Astrolabe Prologue: 1
... the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte ... [continues next]
15+
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self
10
Melibee's Tale: 18
[continues previous] ... he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne thinke, but ...
12
Consolatione Philosophie 2 Prose 4: 102
[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
12
Consolatione Philosophie 3 Metre 2: 4
[continues previous] kepeth the grete world; and how she, bindinge, restreyneth alle
12
Consolatione Philosophie 3 Metre 2: 5
[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
10
Consolatione Philosophie 3 Prose 3: 68
[continues previous] nede ne may nat all outrely ben don a-wey. For though this nede,
12
Consolatione Philosophie 3 Prose 8: 23
[continues previous] som-tyme to wondren on foule thinges; the which hevene, certes,
11
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
11
Consolatione Philosophie 3 Prose 10: 15
[continues previous] sen any-thing that is inparfit, certes, in thilke general ther mot [continues next]
11
Consolatione Philosophie 3 Prose 10: 16
[continues previous] ben som-thing that is parfit; for yif so be that perfeccioun is [continues next]
12
Consolatione Philosophie 3 Prose 10: 29
of the corages of men proeveth and graunteth, that god, prince
12
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
11
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
11
Consolatione Philosophie 3 Prose 10: 62
[continues previous] sin we speke of god prince of alle thinges: feigne who-so
13
Consolatione Philosophie 3 Prose 10: 70
[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
13
Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
12
Consolatione Philosophie 3 Prose 10: 172
[continues previous] desired of alle folk more thanne the same good. But we han
10
Consolatione Philosophie 3 Metre 12: 11
[continues previous] songes that hadden overcomen alle thinges ne mighten nat
12
Consolatione Philosophie 4 Prose 1: 25
[continues previous] woot and alle thinges may, and ne wole nat but only gode
11
Consolatione Philosophie 4 Prose 2: 63
[continues previous] considere the nature of thinges ne the consequence of resouns.'
11
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
13
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
11
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put
11
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
12
Consolatione Philosophie 4 Prose 6: 194
[continues previous] by adversitees; and of alle thinges ther nis no doute, that
12
Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
15+
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 76
[continues previous] thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 4: 149
[continues previous] facultee or power of thinges that ben y-knowe? Ne that nis nat
10
Consolatione Philosophie 5 Prose 6: 64
[continues previous] And, for that the presence of swich litel moment ne may nat
10
Consolatione Philosophie 5 Prose 6: 79
[continues previous] avyse the prescience, by which it knoweth alle thinges, thou ne
10
Consolatione Philosophie 5 Prose 6: 107
[continues previous] devyne lookinge, biholdinge alle thinges under him, ne troubleth
11
Consolatione Philosophie 5 Prose 6: 108
[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
11
Consolatione Philosophie 5 Prose 6: 146
[continues previous] cesen nat of the libertee of hir owne nature. Thanne, certes,
11
Treatise on the Astrolabe Prologue: 1
[continues previous] ... elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, ...
14
Consolatione Philosophie 3 Prose 10: 36
parfit good, sholde ben more worthy than god, and it sholde
14
Consolatione Philosophie 4 Prose 4: 145
ne in erthe, ne saye no-thing more; than it sholde semen to [continues next]
11
Consolatione Philosophie 5 Prose 3: 112
hath nat deserved hem, that is to seyn, neither mede ne peyne; and [continues next]
11
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that [continues next]
14
Consolatione Philosophie 3 Prose 10: 37
semen that thilke thing were first, and elder than god. For
14
Consolatione Philosophie 4 Prose 4: 145
[continues previous] ne in erthe, ne saye no-thing more; than it sholde semen to
11
Consolatione Philosophie 5 Prose 3: 112
[continues previous] hath nat deserved hem, that is to seyn, neither mede ne peyne; and
11
Consolatione Philosophie 5 Prose 3: 113
[continues previous] it sholde seme thanne, that thilke thing is alderworst, which that
15+
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
11
Consolatione Philosophie 1 Prose 4: 126
lettres the fraude hadde ben shewed apertly, yif I hadde had
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
11
Consolatione Philosophie 1 Prose 6: 59
that felonous and wikked men ben mighty and weleful. And [continues next]
13
Consolatione Philosophie 3 Prose 9: 15
it and transporteth from verray and parfit good to goodes that [continues next]
13
Consolatione Philosophie 3 Prose 9: 16
ben false and unparfit. But sey me this. Wenest thou that [continues next]
10
Consolatione Philosophie 3 Prose 10: 89
hem lakketh to other. But that that nis nat parfit, men may
10
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
11
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
12
Consolatione Philosophie 3 Prose 10: 180
[continues previous] 'And we han shewed that god and verray blisfulnesse is al oo
12
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben
14
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
11
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al
15+
Consolatione Philosophie 4 Prose 2: 178
among thinges that men oughten requere. And I have shewed [continues next]
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that
11
Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
11
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
10
Consolatione Philosophie 4 Metre 6: 38
to ben holden by the fyn of good. For elles ne mighten they nat [continues next]
11
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that
14
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put [continues next]
14
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
13
Consolatione Philosophie 4 Prose 7: 48
graunted, that alle fortune, what-so-ever it be, of hem that ben [continues next]
13
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
13
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
13
Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
10
Consolatione Philosophie 1 Prose 4: 71
the Iowes (sc. faucibus) of hem that gapeden. And for as moche [continues next]
10
Consolatione Philosophie 1 Prose 4: 72
as the peyne of the accusacioun aiuged biforn ne sholde nat [continues next]
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Consolatione Philosophie 1 Prose 4: 122
ben to comen after our dayes shullen knowen it, I have put it [continues next]
12
Consolatione Philosophie 1 Prose 6: 58
[continues previous] for thou ne wost what is the ende of thinges, for-thy demestow
11
Consolatione Philosophie 3 Prose 4: 47
right as fyr in every contree ne stinteth nat to eschaufen and to
11
Consolatione Philosophie 3 Prose 4: 48
ben hoot. But for as moche as for to ben holden honourable or
13
Consolatione Philosophie 3 Prose 9: 15
[continues previous] it and transporteth from verray and parfit good to goodes that
11
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
10
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
10
Consolatione Philosophie 3 Prose 10: 166
[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
11
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
10
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
10
Consolatione Philosophie 5 Prose 4: 125
[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
10
Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents
10
Consolatione Philosophie 1 Prose 4: 71
[continues previous] the Iowes (sc. faucibus) of hem that gapeden. And for as moche
11
Consolatione Philosophie 1 Prose 4: 121
[continues previous] thing al the ordinaunce and the sothe, for as moche as folk that
15+
Consolatione Philosophie 3 Prose 10: 41
ende, we owen to graunten that the soverein god is right ful
15+
Consolatione Philosophie 3 Prose 10: 48
holily and with-oute corupcioun, this that I have seyd, that the [continues next]
10
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self, [continues next]
11
Consolatione Philosophie 3 Prose 12: 125
is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
13
Consolatione Philosophie 3 Metre 10: 7
[continues previous] to this soverein good, that is god, that is refut to hem that wolen
14
Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
14
Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
11
Consolatione Philosophie 3 Prose 12: 125
[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
12
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
15+
Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be,
11
Consolatione Philosophie 3 Prose 2: 51
over alle thinges, that it be blisfulnesse. [continues next]
11
Consolatione Philosophie 3 Prose 2: 52
Now hast thou thanne biforn thyn eyen almest al the purposed [continues next]
11
Consolatione Philosophie 3 Prose 9: 21
as in that, it mot nedes ben nedy of foreine help.' [continues next]
13
Consolatione Philosophie 3 Prose 9: 112
[continues previous] is thilke the verray blisfulnesse parfit, that parfitly maketh a [continues next]
11
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12
Consolatione Philosophie 3 Prose 10: 158
[continues previous] delyt. Thanne is soverein good the somme and the cause of al
10
Consolatione Philosophie 3 Prose 11: 39
oon; but whan it forleteth to ben oon, it mot nedes dyen and
15+
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
12
Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
12
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
12
Consolatione Philosophie 4 Prose 3: 31
and gader it to-gider in this manere: — so as good him-self is
12
Consolatione Philosophie 4 Prose 3: 32
blisfulnesse, thanne is it cleer and certein, that alle good folk ben
11
Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
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Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes, [continues next]
13
Consolatione Philosophie 4 Prose 6: 109
of the unmoevable purviaunce, it mot nedes be that they [continues next]
13
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
11
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11
Consolatione Philosophie 3 Prose 9: 21
[continues previous] as in that, it mot nedes ben nedy of foreine help.'
10
Consolatione Philosophie 3 Prose 10: 3
is parfit, now trowe I that it were good to shewe in what this [continues next]
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Consolatione Philosophie 3 Prose 10: 76
[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
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Consolatione Philosophie 3 Prose 10: 93
[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse
10
Consolatione Philosophie 3 Prose 10: 131
[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
12
Consolatione Philosophie 3 Prose 12: 125
is soverein good; and that god is the fulle blisfulnesse; for which
11
Consolatione Philosophie 4 Prose 3: 42
[continues previous] medes ben contrarye, it mot nedes ben, that right as we seen
15+
Consolatione Philosophie 4 Prose 3: 68
[continues previous] every man over other men; thanne mot it nedes be that shrewes,
13
Consolatione Philosophie 4 Prose 3: 69
[continues previous] which that shrewednesse hath cast out of the condicioun of mankinde,
13
Consolatione Philosophie 4 Prose 6: 109
[continues previous] of the unmoevable purviaunce, it mot nedes be that they
11
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
15+
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 2 Prose 3: 1
Therfor, yif that Fortune spake with thee for hir-self in this [continues next]
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
11
Consolatione Philosophie 3 Prose 4: 20
and of an accuser. Ne I ne may nat, for swiche honours, iugen
10
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse,
10
Consolatione Philosophie 3 Prose 9: 77
him nat suffisaunce that power forleteth, and that molestie [continues next]
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Consolatione Philosophie 3 Prose 10: 3
[continues previous] is parfit, now trowe I that it were good to shewe in what this
10
Consolatione Philosophie 3 Prose 10: 112
'This is,' quod I, 'a fair thing and a precious, clepe it as
12
Consolatione Philosophie 3 Prose 10: 161
no manere be desired ne requered. And the contrarie: for [continues next]
10
Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
10
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
11
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
11
Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
11
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
10
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
13
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
14
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
10
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
10
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
11
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
11
Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
10
Consolatione Philosophie 5 Prose 4: 52
y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
11
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
12
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
12
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
10
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
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Consolatione Philosophie 1 Prose 1: 8
[continues previous] in no manere, that she were of oure elde. The stature of hir was
11
Consolatione Philosophie 1 Prose 6: 9
[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
10
Consolatione Philosophie 2 Prose 3: 1
[continues previous] Therfor, yif that Fortune spake with thee for hir-self in this
10
Consolatione Philosophie 2 Prose 3: 2
[continues previous] manere, for-sothe thou ne haddest nat what thou mightest answere.
10
Consolatione Philosophie 2 Prose 4: 102
[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
10
Consolatione Philosophie 3 Prose 9: 102
[continues previous] 'I graunte wel,' quod I; 'ne no sother thing ne may ben
14
Consolatione Philosophie 3 Prose 10: 160
[continues previous] no good in it-self, ne semblaunce of good, it ne may nat wel in
14
Consolatione Philosophie 3 Prose 10: 161
[continues previous] no manere be desired ne requered. And the contrarie: for
11
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
11
Consolatione Philosophie 4 Prose 2: 143
[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
15+
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
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Consolatione Philosophie 5 Prose 3: 122
[continues previous] whiche ther ne may ben thoght no more felonous ne more wikke;
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Consolatione Philosophie 5 Prose 4: 120
[continues previous] strengthe; but the lowere strengthe ne aryseth nat in no manere
11
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
11
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
10
Consolatione Philosophie 3 Prose 3: 67
In this wyse may nede be counforted by richesses; but certes,
11
Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
10
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
15+
Consolatione Philosophie 3 Prose 10: 48
holily and with-oute corupcioun, this that I have seyd, that the
15+
Consolatione Philosophie 3 Prose 10: 41
ende, we owen to graunten that the soverein god is right ful [continues next]
11
Consolatione Philosophie 3 Prose 10: 53
of which soverein good men proveth that he is ful, right [continues next]
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Consolatione Philosophie 3 Prose 12: 124
that it is set in soverein god; and seydest that god him-self [continues next]
13
Consolatione Philosophie 3 Metre 10: 7
to this soverein good, that is god, that is refut to hem that wolen
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Consolatione Philosophie 3 Prose 10: 41
[continues previous] ende, we owen to graunten that the soverein god is right ful
11
Consolatione Philosophie 3 Prose 12: 125
[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which
10
Consolatione Philosophie 3 Prose 3: 37
'And thou,' quod she, 'in al the plentee of thy richesses haddest [continues next]
10
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
11
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
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Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
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Consolatione Philosophie 3 Prose 9: 72
'Thilke man,' quod she, 'that secheth richesses to fleen [continues next]
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Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
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Consolatione Philosophie 3 Prose 12: 12
'By whiche governement,' quod she, 'that this world is [continues next]
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Consolatione Philosophie 3 Prose 12: 105
'Wenest thou,' quod she, 'that god ne be almighty? No man [continues next]
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Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
11
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to ... [continues next]
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Consolatione Philosophie 3 Prose 3: 37
[continues previous] 'And thou,' quod she, 'in al the plentee of thy richesses haddest
10
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11
Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
11
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought [continues next]
11
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11
Consolatione Philosophie 3 Prose 10: 62
sin we speke of god prince of alle thinges: feigne who-so [continues next]
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Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good [continues next]
12
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
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Consolatione Philosophie 3 Prose 11: 42
[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
10
Consolatione Philosophie 3 Prose 12: 12
[continues previous] 'By whiche governement,' quod she, 'that this world is
11
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
10
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
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Consolatione Philosophie 4 Prose 6: 29
by another biginninge, and seyde thus. 'The engendringe of [continues next]
13
Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
13
Consolatione Philosophie 4 Prose 6: 44
disponeth alle thinges. But destinee is the disposicioun [continues next]
11
Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
13
Consolatione Philosophie 5 Prose 1: 47
[continues previous] 'As ofte,' quod she, 'as men doon any thing for grace of any
10
Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
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Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges? [continues next]
15+
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
11
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ...
11
Consolatione Philosophie 1 Prose 4: 1
[continues previous] 'Felestow,' quod she, 'thise thinges, and entren they aught in
11
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
10
Consolatione Philosophie 3 Prose 10: 41
ende, we owen to graunten that the soverein god is right ful [continues next]
13
Consolatione Philosophie 3 Prose 10: 57
good out of him-self, thou mayst wene that he that yaf thilke [continues next]
11
Consolatione Philosophie 3 Prose 10: 62
[continues previous] sin we speke of god prince of alle thinges: feigne who-so
12
Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
11
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
15+
Consolatione Philosophie 3 Prose 12: 87
[continues previous] thinges governeth strongly, and ordeyneth hem softely.'
11
Consolatione Philosophie 3 Prose 12: 125
is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
10
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 6: 30
[continues previous] alle thinges,' quod she, 'and alle the progressiouns of muable
10
Consolatione Philosophie 5 Prose 3: 64
[continues previous] other thing is it but for to wene that thilke thinges that bitidden
10
Consolatione Philosophie 5 Prose 3: 65
[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
11
Melibee's Tale: 40
... only unto Iuges and unto hem that han Iurisdicctioun upon the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth shrewes." And as Cassidore seith: "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to ... [continues next]
11
Consolatione Philosophie 3 Prose 10: 48
[continues previous] holily and with-oute corupcioun, this that I have seyd, that the
13
Consolatione Philosophie 3 Prose 10: 57
[continues previous] good out of him-self, thou mayst wene that he that yaf thilke
11
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11
Consolatione Philosophie 4 Prose 4: 142
thrist thy-self in-to wikke thinges: right as thou mightest loken by [continues next]
14
Consolatione Philosophie 3 Prose 10: 54
as thou mightest thinken that god, that hath blisfulnesse in
11
Melibee's Tale: 40
[continues previous] ... the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth shrewes." And as Cassidore seith: "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to the Romayns: that ...
10
Consolatione Philosophie 3 Prose 3: 15
cleerly that fals beautee of blisfulnesse is knowen and ateint in [continues next]
10
Consolatione Philosophie 3 Prose 12: 129
and seidest, that thilke same oon is thilke same good, that is [continues next]
14
Consolatione Philosophie 4 Prose 2: 118
[continues previous] is ful wel y-sene. For right so as thou mightest demen him mighty
11
Consolatione Philosophie 4 Prose 2: 143
[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
11
Consolatione Philosophie 4 Prose 2: 144
[continues previous] thou mightest seyen of the carayne of a man, that it were a deed
11
Consolatione Philosophie 4 Prose 4: 142
[continues previous] thrist thy-self in-to wikke thinges: right as thou mightest loken by
11
Consolatione Philosophie 3 Prose 10: 55
him-self, and thilke blisfulnesse that is in him, weren dyvers in
10
Consolatione Philosophie 3 Prose 2: 6
[continues previous] to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
10
Consolatione Philosophie 3 Prose 2: 7
[continues previous] that who-so that hath geten it, he ne may, over that, no-thing
11
Consolatione Philosophie 3 Prose 3: 16
[continues previous] thilke thinges? First and forward thou thy-self, that haddest
10
Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which
13
Consolatione Philosophie 3 Prose 10: 56
substaunce? For yif thou wene that god have received thilke
10
Consolatione Philosophie 1 Prose 5: 9
thou be put out of thy contree, than hast thou put out thy-self
11
Consolatione Philosophie 3 Prose 10: 58
good to god be more worthy than is god. But I am bi-knowen [continues next]
10
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
13
Consolatione Philosophie 3 Prose 10: 57
good out of him-self, thou mayst wene that he that yaf thilke
11
Parson's Tale: 40
... For sothe, Salomon seith, that 'flaterie is wors than detraccioun.' For som-tyme detraccion maketh an hautein man be the more humble, for he dredeth detraccion; but certes flaterye, that maketh a man to enhauncen his herte and his contenaunce. Flatereres been the develes enchauntours; for they make a man to wene of him-self be lyk that he nis nat lyk. They been lyk to Iudas that bitraysed [god; and thise flatereres bitraysen] a man to sellen him to his enemy, that is, to the devel. Flatereres been the develes chapelleyns, that singen evere Placebo. I rekene flaterye in the vyces of Ire; for ofte tyme, if o ...
10
Parson's Tale: 68
... misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth grace wel to do, and atte laste the blisse of hevene. The speces of misericorde been, as ...
13
Consolatione Philosophie 3 Prose 10: 53
[continues previous] of which soverein good men proveth that he is ful, right
10
Consolatione Philosophie 3 Prose 11: 4
[continues previous] 'yif that thou knowe what thilke good is?'
10
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
13
Consolatione Philosophie 4 Prose 3: 21
his goodnesse of any other man than of him-self), certes, he that yaf
13
Consolatione Philosophie 4 Prose 3: 22
him thilke goodnesse, or elles som other wight, mighte binime it
11
Consolatione Philosophie 3 Prose 10: 36
parfit good, sholde ben more worthy than god, and it sholde
11
Consolatione Philosophie 3 Prose 10: 56
[continues previous] substaunce? For yif thou wene that god have received thilke
11
Consolatione Philosophie 3 Prose 10: 57
[continues previous] good out of him-self, thou mayst wene that he that yaf thilke
13
Consolatione Philosophie 3 Prose 10: 59
and confesse, and that right dignely, that god is right worthy
10
Melibee's Tale: 11
... cominge been possible to fallen for this same cause; and eek by resoun of the grete richesse and power of the parties bothe; for the whiche resouns it were a ful greet peril to erren in this matere. Wherfore, Melibeus, this is our sentence: we conseille yow aboven alle thing, that right anon thou do thy diligence in kepinge of thy propre persone, in swich a wyse that thou ne wante noon espye ne wacche, thy body for to save. And after that we conseille, that in thyn hous thou sette suffisant garnisoun, so that they may as wel thy body as ... [continues next]
12
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to yow, and maken hem fallen ... [continues next]
11
Parson's Tale: 10
... and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as ... [continues next]
13
Consolatione Philosophie 3 Prose 9: 27
despysed, or elles that it be right digne of reverence aboven [continues next]
10
Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
10
Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle [continues next]
13
Consolatione Philosophie 3 Prose 10: 60
aboven alle thinges; and, yif so be that this good be in him
10
Melibee's Tale: 11
[continues previous] ... that in tyme cominge been possible to fallen for this same cause; and eek by resoun of the grete richesse and power of the parties bothe; for the whiche resouns it were a ful greet peril to erren in this matere. Wherfore, Melibeus, this is our sentence: we conseille yow aboven alle thing, that right anon thou do thy diligence in kepinge of thy propre persone, in swich a wyse that thou ne wante noon espye ne wacche, thy body for to save. And after that we conseille, that in thyn hous thou sette suffisant garnisoun, so that they may as wel ...
12
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to ...
11
Parson's Tale: 10
[continues previous] ... nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the ...
10
Consolatione Philosophie 2 Metre 8: 12
alle thinges that now loven hem to-gederes wolden maken a bataile
10
Consolatione Philosophie 3 Prose 2: 72
[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
11
Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges
11
Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of
11
Consolatione Philosophie 4 Prose 2: 10
good and yvel ben two contraries, yif so be that good be stedefast,
11
Consolatione Philosophie 4 Prose 6: 242
[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
13
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 101
[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
11
Treatise on the Astrolabe 2: 35
... For trust wel, yif so be that the planete be on the right syde of the meridional lyne, so that his seconde altitude be lasse than his firste altitude was, thanne is the planete directe. And yif he be on the west syde in that condicion, thanne is he retrograd. And yif so be that this planete be up-on the est syde whan his altitude is taken, so that his secounde altitude be more than his firste altitude, thanne is he retrograde, and yif he be on the west syde, than is he directe. But the contrarie of thise parties is of the cours of the mone; for ...
14
Consolatione Philosophie 3 Prose 10: 61
by nature, but that it is dyvers fro him by weninge resoun,
14
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro
14
Consolatione Philosophie 3 Prose 10: 68
soverein good, that that thing nis nat soverein good; but certes,
11
Consolatione Philosophie 5 Prose 3: 140
speke with god, and by resoun of supplicacioun be conioined to [continues next]
13
Consolatione Philosophie 3 Prose 10: 29
of the corages of men proeveth and graunteth, that god, prince
13
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
11
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
11
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
10
Consolatione Philosophie 3 Prose 11: 43
ben conioigned in oon and dwellen to-gider, it is cleped a beest. [continues next]
11
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
11
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
12
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
11
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
13
Consolatione Philosophie 3 Prose 10: 64
thinges to-gider? And eek, at the laste, see wel that a thing
12
Consolatione Philosophie 3 Prose 9: 12
'Certes,' quod she, 'the resoun is al redy. For thilke thing [continues next]
12
Consolatione Philosophie 3 Prose 9: 13
that simply is o thing, with-outen any devisioun, the errour [continues next]
13
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro [continues next]
10
Consolatione Philosophie 3 Prose 10: 68
soverein good, that that thing nis nat soverein good; but certes, [continues next]
11
Consolatione Philosophie 3 Prose 10: 167
is cause for which men requeren any thing, it semeth that thilke [continues next]
11
Consolatione Philosophie 3 Prose 10: 168
same thing be most desired. As thus: yif that a wight wolde [continues next]
10
Consolatione Philosophie 3 Prose 11: 42
[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
11
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
11
Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present.
11
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
14
Consolatione Philosophie 3 Prose 10: 65
that is dyvers from any thing, that thilke thing nis nat that
12
Parson's Tale: 10
... shul nat wene that they may dyen for peyne, and by hir deeth flee fro peyne, that may they understonden by the word of Iob, that seith: 'ther-as is the shadwe of deeth.' Certes, a shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives ... [continues next]
11
Consolatione Philosophie 1 Metre 4: 13
dredeth or desireth thing that nis nat stable of his right, that
12
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
11
Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy
12
Consolatione Philosophie 3 Prose 9: 12
[continues previous] 'Certes,' quod she, 'the resoun is al redy. For thilke thing
10
Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne [continues next]
13
Consolatione Philosophie 3 Prose 10: 67
[continues previous] folweth it, that thilke thing that by his nature is dyvers fro [continues next]
13
Consolatione Philosophie 3 Prose 10: 68
[continues previous] soverein good, that that thing nis nat soverein good; but certes, [continues next]
14
Consolatione Philosophie 3 Prose 10: 167
[continues previous] is cause for which men requeren any thing, it semeth that thilke [continues next]
10
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing
10
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
10
Consolatione Philosophie 5 Prose 2: 11
And thilke thing that any wight demeth to ben desired, that axeth
11
Consolatione Philosophie 5 Prose 3: 20
seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by [continues next]
11
Consolatione Philosophie 5 Prose 3: 21
which that som men wenen that they mowen assoilen and [continues next]
11
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
11
Consolatione Philosophie 5 Prose 3: 141
thilke cleernesse, that nis nat aproched no rather or that men
12
Consolatione Philosophie 5 Prose 4: 51
nat. But certes, it is now certein that the proeve of this, [continues next]
14
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne
12
Parson's Tale: 10
[continues previous] ... they shul nat wene that they may dyen for peyne, and by hir deeth flee fro peyne, that may they understonden by the word of Iob, that seith: 'ther-as is the shadwe of deeth.' Certes, a shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende ...
12
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11
Consolatione Philosophie 3 Prose 2: 66
suffisaunt of himself unto him-self. And folyen swiche folk thanne, [continues next]
12
Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But, [continues next]
11
Consolatione Philosophie 3 Prose 6: 31
thanne moten they nedes be gentil that ben preysed. For [continues next]
10
Consolatione Philosophie 3 Prose 10: 17
[continues previous] don awey, men may nat thinke ne seye fro whennes thilke
10
Consolatione Philosophie 3 Prose 10: 18
[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
13
Consolatione Philosophie 3 Prose 10: 67
[continues previous] folweth it, that thilke thing that by his nature is dyvers fro [continues next]
13
Consolatione Philosophie 3 Prose 10: 68
[continues previous] soverein good, that that thing nis nat soverein good; but certes,
12
Consolatione Philosophie 3 Prose 10: 167
[continues previous] is cause for which men requeren any thing, it semeth that thilke
11
Consolatione Philosophie 4 Prose 2: 68
manere thanne is convenable to nature, him that acomplissheth [continues next]
14
Consolatione Philosophie 4 Prose 3: 60
goodnesse is al oon. And in this manere it folweth thanne, that al [continues next]
14
Consolatione Philosophie 4 Prose 3: 61
thing that faileth to ben good, it stinteth for to be and for to han [continues next]
11
Consolatione Philosophie 4 Prose 3: 86
foule delyces of the foule sowe. Thanne folweth it, that he that forleteth [continues next]
14
Consolatione Philosophie 4 Prose 4: 122
ben shrewes constreined at the laste with most grevous torment, [continues next]
11
Consolatione Philosophie 4 Prose 7: 1
Seestow nat thanne what thing folweth alle the thinges that I [continues next]
11
Consolatione Philosophie 5 Prose 3: 20
[continues previous] seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by
11
Consolatione Philosophie 5 Prose 3: 21
[continues previous] which that som men wenen that they mowen assoilen and
11
Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
14
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that [continues next]
12
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
12
Consolatione Philosophie 5 Prose 4: 51
[continues previous] nat. But certes, it is now certein that the proeve of this,
12
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
12
Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the [continues next]
12
Consolatione Philosophie 5 Prose 6: 56
ne ceseth never for to ben in som maner, it semeth som-del to us, [continues next]
12
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe [continues next]
10
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
14
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro
11
Consolatione Philosophie 2 Prose 4: 104
[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
11
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11
Consolatione Philosophie 3 Prose 6: 32
[continues previous] which thing it folweth, that yif thou ne have no gentilesse of
12
Consolatione Philosophie 4 Prose 2: 150
that he forleteth naturel ordre, he forleteth thilke thing that is set
12
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes,
14
Consolatione Philosophie 4 Prose 3: 61
[continues previous] thing that faileth to ben good, it stinteth for to be and for to han
14
Consolatione Philosophie 4 Prose 4: 121
[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne
10
Consolatione Philosophie 4 Prose 6: 90
to be shad and to fleten dyversely: right so, by semblable resoun,
10
Consolatione Philosophie 4 Prose 6: 91
thilke thing that departeth forthest fro the first thoght of god, it is
11
Consolatione Philosophie 4 Prose 6: 121
wikked errour mistorneth hem, ne the ordre cominge fro the [continues next]
11
Consolatione Philosophie 4 Prose 6: 122
poynt of soverein good ne declyneth nat fro his biginninge. But [continues next]
11
Consolatione Philosophie 5 Prose 3: 67
that a thing is, it bihoveth by necessitee that thilke selve thing be;
14
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
10
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by
12
Consolatione Philosophie 5 Prose 5: 25
of mankinde, right as intelligence is only [to] the devyne nature:
12
Consolatione Philosophie 5 Prose 5: 26
of which it folweth, that thilke knowinge is more worth than thise
12
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
12
Consolatione Philosophie 5 Prose 6: 129
[continues previous] as thus: yif thou wost that a man walketh, it bihoveth by necessitee
15+
Consolatione Philosophie 3 Prose 10: 68
soverein good, that that thing nis nat soverein good; but certes,
11
Melibee's Tale: 44
'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye han seyd above, been only understonden in the Iuges; for whan they ... [continues next]
11
Consolatione Philosophie 1 Metre 4: 13
dredeth or desireth thing that nis nat stable of his right, that
12
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
14
Consolatione Philosophie 3 Prose 10: 61
[continues previous] by nature, but that it is dyvers fro him by weninge resoun,
13
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
12
Consolatione Philosophie 5 Prose 3: 22
unknitten the knotte of this questioun. For, certes, they seyn [continues next]
12
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
15+
Consolatione Philosophie 3 Prose 10: 69
that were a felonous corsednesse to thinken that of him that
11
Melibee's Tale: 44
[continues previous] 'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye ...
12
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
12
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
12
Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
15+
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
11
Consolatione Philosophie 5 Prose 4: 51
[continues previous] nat. But certes, it is now certein that the proeve of this,
14
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature
12
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11
Consolatione Philosophie 3 Prose 10: 7
heer-biforn, that is to seyn, soverein good, may ben founde in the [continues next]
13
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
12
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
13
Consolatione Philosophie 3 Prose 11: 91
for alle thinges renovelen and puplisshen hem with seed y-multiplyed; [continues next]
12
Consolatione Philosophie 4 Prose 1: 25
woot and alle thinges may, and ne wole nat but only gode [continues next]
10
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
10
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
10
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
12
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
10
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
12
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
10
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
13
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
13
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
11
Consolatione Philosophie 5 Prose 6: 197
alle thinges, god ne hath nat taken it of the bitydinge of thinges [continues next]
15+
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which
10
Melibee's Tale: 36
... and the kin of your enemys been ny sib to hem. And certes, as in that, hir condicioun is bet than youres. Thanne lat us considere also if the conseilling of hem that conseilleden yow to taken sodeyn vengeaunce, whether it accorde to resoun? And certes, ye knowe wel "nay." For as by right and resoun, ther may no man taken vengeance on no wight, but the Iuge that hath the Iurisdiccioun of it, whan it is graunted him to take thilke vengeance, hastily or attemprely, as the lawe requireth. And yet more-over, of thilke word that Tullius clepeth "consentinge," thou ... [continues next]
11
Parson's Tale: 10
... dwellen with-outen ende.' Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore seith Salomon: 'the ...
11
Consolatione Philosophie 1 Prose 6: 16
[continues previous] put out of the cure of god. For of alle other thinges thou
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
11
Consolatione Philosophie 3 Prose 10: 7
[continues previous] heer-biforn, that is to seyn, soverein good, may ben founde in the
11
Consolatione Philosophie 3 Prose 10: 8
[continues previous] nature of thinges; for that veyn imaginacioun of thought ne
15+
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
15+
Consolatione Philosophie 3 Prose 10: 31
bettre than god, it may nat ben douted thanne that he, that
13
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
13
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of
12
Consolatione Philosophie 3 Prose 10: 162
[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
13
Consolatione Philosophie 3 Prose 11: 90
[continues previous] certes, maystow wel seen how greet is the diligence of nature;
13
Consolatione Philosophie 3 Prose 11: 91
[continues previous] for alle thinges renovelen and puplisshen hem with seed y-multiplyed;
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
10
Consolatione Philosophie 4 Prose 4: 130
hir eyen so wont to the derknesse of erthely thinges, that they ne
10
Consolatione Philosophie 4 Prose 4: 131
may nat liften hem up to the light of cleer sothfastnesse; but
10
Consolatione Philosophie 4 Prose 5: 32
[continues previous] the gode governour, atempreth and governeth the world, ne doute
10
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
12
Consolatione Philosophie 5 Metre 3: 24
[continues previous] ben nat y-wist? And thogh that he seke tho thinges, wher shal he
12
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
10
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
10
Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
10
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
12
Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
11
Consolatione Philosophie 5 Prose 6: 107
[continues previous] devyne lookinge, biholdinge alle thinges under him, ne troubleth
13
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
14
Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is
10
Melibee's Tale: 36
[continues previous] ... kin of your enemys been ny sib to hem. And certes, as in that, hir condicioun is bet than youres. Thanne lat us considere also if the conseilling of hem that conseilleden yow to taken sodeyn vengeaunce, whether it accorde to resoun? And certes, ye knowe wel "nay." For as by right and resoun, ther may no man taken vengeance on no wight, but the Iuge that hath the Iurisdiccioun of it, whan it is graunted him to take thilke vengeance, hastily or attemprely, as the lawe requireth. And yet more-over, of thilke word that Tullius clepeth "consentinge," thou shalt considere if thy might and thy ...
10
Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature [continues next]
10
Consolatione Philosophie 3 Prose 2: 51
over alle thinges, that it be blisfulnesse. [continues next]
11
Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie
11
Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of [continues next]
12
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse [continues next]
11
Consolatione Philosophie 3 Prose 11: 7
'Certes,' quod she, 'that shal I do thee by verray resoun, yif
11
Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
13
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which [continues next]
12
Consolatione Philosophie 4 Prose 6: 90
to be shad and to fleten dyversely: right so, by semblable resoun,
12
Consolatione Philosophie 4 Prose 6: 91
thilke thing that departeth forthest fro the first thoght of god, it is
11
Consolatione Philosophie 4 Prose 6: 103
hem by entrechaungeable mutacioun; and thilke same [continues next]
10
Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
15+
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
10
Consolatione Philosophie 2 Prose 2: 9
[continues previous] ben hise in propre, than wol I graunte frely that alle thilke
10
Consolatione Philosophie 2 Prose 2: 10
[continues previous] thinges weren thyne whiche that thou axest. Whan that nature
11
Consolatione Philosophie 2 Prose 7: 15
[continues previous] comune. For see now and considere, how litel and how voide of
12
Consolatione Philosophie 3 Prose 2: 50
[continues previous] for which every wight demeth, that thilke estat that he desireth
12
Consolatione Philosophie 3 Prose 2: 51
[continues previous] over alle thinges, that it be blisfulnesse.
14
Consolatione Philosophie 3 Prose 2: 72
[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
14
Consolatione Philosophie 3 Prose 2: 73
[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
15+
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
11
Consolatione Philosophie 3 Prose 10: 121
[continues previous] parties or of membres; or elles, yif that any of alle thilke thinges
12
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
10
Consolatione Philosophie 3 Prose 11: 18
[continues previous] wirkinge, so that thilke thing that is suffisaunce, thilke same be
11
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 3 Prose 11: 52
alle thinges, he sholde seen that, with-oute doute, every thing is [continues next]
10
Consolatione Philosophie 3 Prose 11: 148
[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
11
Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
10
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she;
12
Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any
13
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
13
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
14
Consolatione Philosophie 4 Prose 3: 9
[continues previous] I have shewed that blisfulnesse is thilke same good for which
12
Consolatione Philosophie 4 Prose 6: 63
[continues previous] dyverse tymes, by destinee, thilke same thinges that he hath
13
Consolatione Philosophie 4 Prose 6: 103
[continues previous] hem by entrechaungeable mutacioun; and thilke same
13
Consolatione Philosophie 4 Prose 6: 104
[continues previous] ordre neweth ayein alle thinges growinge and fallinge a-doun, by
10
Consolatione Philosophie 5 Prose 3: 64
[continues previous] other thing is it but for to wene that thilke thinges that bitidden
10
Consolatione Philosophie 5 Prose 3: 65
[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
11
Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges?
11
Consolatione Philosophie 5 Metre 4: 20
[continues previous] our sowle, that discerneth and biholdeth alle thinges? And
14
Consolatione Philosophie 3 Prose 10: 183
[continues previous] 'Thanne mowen we conclude sikerly, that the substaunce of
14
Consolatione Philosophie 3 Prose 10: 184
[continues previous] god is set in thilke same good, and in non other place.
11
Consolatione Philosophie 3 Prose 11: 53
[continues previous] in his substaunce as longe as it is oon; and whan it forleteth to
13
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
11
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
10
Consolatione Philosophie 3 Prose 10: 27
Philosophie. 'But considere also,' quod she, 'in wham this [continues next]
11
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 7: 1
Seestow nat thanne what thing folweth alle the thinges that I
10
Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
13
Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
13
Consolatione Philosophie 3 Prose 10: 95
'Nothing,' quod I, 'nis more soothfast than this, ne more [continues next]
14
Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
13
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11
Consolatione Philosophie 3 Prose 12: 41
Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
12
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
12
Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle [continues next]
11
Consolatione Philosophie 3 Prose 12: 80
mighte it availen at the laste ayeins him, that we han graunted to
13
Consolatione Philosophie 3 Prose 12: 123
blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
13
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
13
Consolatione Philosophie 4 Prose 2: 42
is thilke same good that men requeren; so that, whan that [continues next]
10
Consolatione Philosophie 4 Prose 4: 46
[continues previous] 'Thou hast,' quod she, 'the right estimacioun of this; but
11
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
13
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
11
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
11
Consolatione Philosophie 3 Prose 2: 12
mighte ben desired. Now is it cleer and certein thanne, that [continues next]
11
Consolatione Philosophie 3 Prose 2: 13
blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
10
Consolatione Philosophie 3 Metre 10: 7
[continues previous] to this soverein good, that is god, that is refut to hem that wolen [continues next]
12
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
11
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12
Consolatione Philosophie 3 Prose 10: 172
[continues previous] desired of alle folk more thanne the same good. But we han
11
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 12: 41
[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
12
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
14
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
15+
Consolatione Philosophie 3 Prose 12: 125
[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
15+
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
11
Consolatione Philosophie 4 Prose 3: 31
and gader it to-gider in this manere: — so as good him-self is [continues next]
11
Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it [continues next]
13
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11
Consolatione Philosophie 3 Prose 2: 13
[continues previous] blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
10
Consolatione Philosophie 3 Prose 9: 37
and nat noble, that is suffisaunt, reverent, and mighty, or elles that [continues next]
14
Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
14
Consolatione Philosophie 3 Prose 9: 60
'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
13
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13
Consolatione Philosophie 3 Prose 10: 43
[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
12
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
13
Consolatione Philosophie 3 Prose 10: 95
[continues previous] 'Nothing,' quod I, 'nis more soothfast than this, ne more
11
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
11
Consolatione Philosophie 3 Prose 10: 183
'Thanne mowen we conclude sikerly, that the substaunce of [continues next]
15+
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
13
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11
Consolatione Philosophie 3 Prose 12: 41
[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
11
Consolatione Philosophie 3 Prose 12: 42
[continues previous] blisfulnesse, and we han acorded that god is thilke same
13
Consolatione Philosophie 4 Prose 2: 163
[continues previous] nothing is so mighty as soverein good.'
11
Consolatione Philosophie 4 Prose 3: 31
[continues previous] and gader it to-gider in this manere: — so as good him-self is [continues next]
11
Consolatione Philosophie 4 Prose 3: 32
[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
11
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
15+
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen
13
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
13
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11
Consolatione Philosophie 3 Prose 2: 12
[continues previous] mighte ben desired. Now is it cleer and certein thanne, that
12
Consolatione Philosophie 3 Prose 6: 8
that ben preysed falsly, they moten nedes han shame of hir [continues next]
12
Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
12
Consolatione Philosophie 3 Prose 9: 36
[continues previous] 'What demest thou thanne?' quod she; 'is that a derk thing
10
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that
13
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
14
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
13
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
11
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
15+
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
13
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
15+
Consolatione Philosophie 3 Prose 11: 169
that good is thilke thing that is desired of alle, thanne [continues next]
15+
Consolatione Philosophie 3 Prose 11: 170
moten we nedes confessen, that good is the fyn of alle thinges. [continues next]
11
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
11
Consolatione Philosophie 4 Prose 2: 49
[continues previous] 'This is a verray consequence,' quod I.
11
Consolatione Philosophie 4 Prose 2: 50
[continues previous] 'And certein is,' quod she, 'that by the getinge of good ben
13
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
13
Consolatione Philosophie 4 Prose 2: 167
[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
11
Consolatione Philosophie 4 Prose 3: 32
[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben
11
Consolatione Philosophie 4 Prose 4: 57
[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
13
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
12
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
11
Consolatione Philosophie 4 Prose 7: 20
[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Consolatione Philosophie 5 Prose 1: 9
[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned [continues next]
12
Consolatione Philosophie 3 Prose 6: 7
[continues previous] may ben thought fouler than swiche preysinge? For thilke folk
12
Consolatione Philosophie 3 Prose 6: 8
[continues previous] that ben preysed falsly, they moten nedes han shame of hir
11
Consolatione Philosophie 3 Prose 9: 60
[continues previous] 'Thanne moten we graunte,' quod she, 'that this thing be
11
Consolatione Philosophie 3 Prose 9: 144
to done, so that we may deserve to finde the sete of thilke
12
Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
13
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
10
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein
12
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10
Consolatione Philosophie 3 Prose 11: 33
[continues previous] that oon and good be oo same thing. For of thinges, of whiche
11
Consolatione Philosophie 3 Prose 11: 169
[continues previous] that good is thilke thing that is desired of alle, thanne
13
Consolatione Philosophie 3 Prose 12: 19
sholden doute that this world nis governed by god.' [continues next]
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
11
Consolatione Philosophie 4 Prose 2: 42
is thilke same good that men requeren; so that, whan that [continues next]
15+
Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any
11
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
11
Consolatione Philosophie 4 Prose 7: 26
[continues previous] 'And certes, thilke thing that exercyseth or corigeth, profiteth?' [continues next]
10
Melibee's Tale: 14
... som tyme be secree, til it were tyme that it moste be knowe; and this ne may noght be. [For it is writen, that "the Ianglerie of wommen can hyden thinges that they witen noght." Furthermore, the philosophre seith, "in wikked conseil wommen venquisshe men;" and for thise resouns I ne owe nat usen thy conseil.'] [continues next]
13
Parson's Tale: 89
... thee by thy free wil, noght constreyned, ne for shame of folk, ne for maladie, ne swiche thinges; for it is resoun that he that trespasseth by his free wil, that by his free wil he confesse his trespas; and that noon other man telle his sinne but he him-self, ne he shal nat nayte ne denye his sinne, ne wratthe him agayn the preest for his amonestinge to leve sinne. The seconde condicioun is, that thy shrift be laweful; that is to seyn, that thou that shryvest thee, and eek the preest that hereth thy confessioun, been verraily in the feith of holy chirche; and that a man ne ...
11
Consolatione Philosophie 3 Prose 4: 20
and of an accuser. Ne I ne may nat, for swiche honours, iugen
11
Consolatione Philosophie 3 Prose 9: 146
[continues previous] 'Certes,' quod I, 'I deme that we shollen clepen the fader
12
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
13
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
10
Consolatione Philosophie 3 Prose 12: 51
[continues previous] 'And I have shewed that god is the same good?'
12
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
12
Consolatione Philosophie 3 Prose 12: 86
[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
12
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
12
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
11
Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of
10
Consolatione Philosophie 4 Prose 2: 165
[continues previous] 'And thilke same soverein good may don non yvel?'
13
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
10
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
10
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis
10
Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
10
Consolatione Philosophie 4 Prose 4: 172
'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
11
Consolatione Philosophie 4 Prose 7: 26
[continues previous] 'And certes, thilke thing that exercyseth or corigeth, profiteth?'
11
Consolatione Philosophie 3 Prose 10: 82
resouns purposed; and I see wel that it folweth by strengthe
10
Melibee's Tale: 14
[continues previous] ... conseilling, certes my conseilling moste som tyme be secree, til it were tyme that it moste be knowe; and this ne may noght be. [For it is writen, that "the Ianglerie of wommen can hyden thinges that they witen noght." Furthermore, the philosophre seith, "in wikked conseil wommen venquisshe men;" and for thise resouns I ne owe nat usen thy conseil.']
11
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
10
Consolatione Philosophie 4 Prose 6: 251
ordre of necessitee destinable. For which it folweth, that yif thou [continues next]
12
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
11
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she.
11
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10
Consolatione Philosophie 4 Prose 6: 252
[continues previous] loke the purviaunce ordeininge the thinges that men wenen ben
12
Consolatione Philosophie 4 Prose 7: 43
'War now, and loke wel,' quod she, 'lest that we, in folwinge
13
Consolatione Philosophie 5 Prose 4: 6
determined ne y-sped fermely and diligently of any of yow. And [continues next]
11
Melibee's Tale: 52
... "wherto and why burieth a man hise goodes by his grete avarice, and knoweth wel that nedes moste he dye; for deeth is the ende of every man as in this present lyf." And for what cause or enchesoun Ioyneth he him or knitteth he him so faste un-to hise goodes, that alle his wittes mowen nat disseveren him or departen him from hise goodes; and knoweth wel, or oghte knowe, that whan he is deed, he shal no-thing bere with him out of this world. And ther-fore seith seint Augustin: that "the avaricious man is likned un-to helle; that the more it swelweth, the more desyr ...
13
Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne, [continues next]
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
11
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
11
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
13
Consolatione Philosophie 3 Prose 8: 40
thinges I may reducen this shortly in a somme, that thise worldly
11
Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that
12
Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
15+
Consolatione Philosophie 3 Prose 10: 86
ben dyverse amonge hem-self. For certes, the goodes that [continues next]
11
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
10
Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
11
Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
11
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke
10
Consolatione Philosophie 4 Prose 2: 111
and may nat acomplisshe. And forthy Philosophie seyth thus by
10
Consolatione Philosophie 4 Prose 2: 112
soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen
13
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to [continues next]
13
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
13
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
11
Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of
14
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
10
Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
11
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed,
10
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
13
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
10
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10
Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by
10
Consolatione Philosophie 5 Prose 3: 144
comen y-received, what thing is ther thanne by whiche we mowen [continues next]
13
Consolatione Philosophie 5 Prose 4: 6
[continues previous] determined ne y-sped fermely and diligently of any of yow. And
11
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde?
14
Consolatione Philosophie 5 Prose 5: 21
ther, as oystres and muscules, and other swiche shelle-fish of the
10
Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
13
Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
13
Consolatione Philosophie 5 Prose 5: 58
mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
13
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
13
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
12
Consolatione Philosophie 2 Prose 6: 76
[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
11
Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy [continues next]
11
Consolatione Philosophie 3 Metre 8: 15
[continues previous] that hem ne reccheth nat to knowe where thilke goodes ben
12
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
12
Consolatione Philosophie 3 Prose 8: 43
[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse,
12
Consolatione Philosophie 3 Prose 9: 131
[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
15+
Consolatione Philosophie 3 Prose 10: 87
[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
11
Consolatione Philosophie 3 Prose 11: 12
[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben
13
Consolatione Philosophie 3 Prose 11: 13
[continues previous] requered of many folkes ne ben nat verray goodes ne parfite, for [continues next]
13
Consolatione Philosophie 3 Prose 11: 14
[continues previous] they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
12
Consolatione Philosophie 3 Prose 11: 21
[continues previous] wherby that they mowen ben put in the noumber of thinges that
11
Consolatione Philosophie 4 Prose 2: 173
[continues previous] goode thinges may don alle thinges; and they that ben mighty to
12
Consolatione Philosophie 4 Prose 6: 192
[continues previous] And som men, that ne mowen nat ben overcomen by torments,
10
Consolatione Philosophie 5 Prose 3: 145
[continues previous] ben conioined and clyven to thilke soverein prince of thinges?
11
Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
12
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
15+
Consolatione Philosophie 3 Prose 10: 87
ben dyverse amonges hem-self, that oon nis nat that that other
12
Parson's Tale: 31
Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore artow ... [continues next]
10
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
10
Consolatione Philosophie 4 Prose 2: 182
[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
10
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
11
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11
Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by
12
Consolatione Philosophie 5 Prose 3: 117
ne to that other, that is to seyn, neither to gode ne to harm, but constreineth [continues next]
11
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun [continues next]
12
Consolatione Philosophie 5 Prose 6: 131
to be, it ne may ben non other weyes thanne he knoweth it to be. [continues next]
12
Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of
12
Parson's Tale: 31
[continues previous] Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is ...
11
Consolatione Philosophie 3 Prose 3: 40
[continues previous] 'Thanne may nat richesses maken that a man nis nedy, ne that
11
Consolatione Philosophie 3 Prose 9: 90
[continues previous] seketh to geten that oon of thise, and nat that other, he ne
10
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
10
Consolatione Philosophie 4 Prose 4: 8
[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
12
Consolatione Philosophie 5 Prose 3: 117
[continues previous] ne to that other, that is to seyn, neither to gode ne to harm, but constreineth
11
Consolatione Philosophie 5 Prose 5: 33
[continues previous] imaginacioun seyn that that, that is sensible or imaginable, it ne
13
Consolatione Philosophie 3 Prose 10: 89
hem lakketh to other. But that that nis nat parfit, men may
10
Parson's Tale: 26
... noted and spoken of the clothing of thilke riche man in the gospel. And, as seith Seint Gregorie, that precious clothing is coupable for the derthe of it, and for his softenesse, and for his strangenesse and degysinesse, and for the superfluitee, or for the inordinat scantnesse of it. Allas! may men nat seen, as in oure dayes, the sinful costlewe array of clothinge, and namely in to muche superfluitee, or elles in to desordinat scantnesse? [continues next]
13
Consolatione Philosophie 3 Prose 10: 2
of good that nis nat parfit, and which is the forme of good that [continues next]
12
Consolatione Philosophie 3 Prose 10: 88
[continues previous] is; thanne ne [may] neither of hem ben parfit, so as either of [continues next]
12
Consolatione Philosophie 4 Prose 6: 172
Another man is parfit in alle vertues, and is an holy man, and [continues next]
14
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
10
Parson's Tale: 26
[continues previous] ... nat have noted and spoken of the clothing of thilke riche man in the gospel. And, as seith Seint Gregorie, that precious clothing is coupable for the derthe of it, and for his softenesse, and for his strangenesse and degysinesse, and for the superfluitee, or for the inordinat scantnesse of it. Allas! may men nat seen, as in oure dayes, the sinful costlewe array of clothinge, and namely in to muche superfluitee, or elles in to desordinat scantnesse?
12
Consolatione Philosophie 3 Prose 4: 70
thanne ne mowen they yeven no beautee of dignitee to non other. [continues next]
10
Consolatione Philosophie 3 Prose 8: 1
Now is it no doute thanne that thise weyes ne ben a maner [continues next]
11
Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben [continues next]
10
Consolatione Philosophie 3 Prose 10: 2
[continues previous] of good that nis nat parfit, and which is the forme of good that
12
Consolatione Philosophie 3 Prose 10: 32
nothing nis bettre, that he nis good. Certes, resoun sheweth [continues next]
12
Consolatione Philosophie 3 Prose 10: 68
soverein good, that that thing nis nat soverein good; but certes,
12
Consolatione Philosophie 3 Prose 10: 69
that were a felonous corsednesse to thinken that of him that
10
Consolatione Philosophie 3 Prose 10: 87
[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
10
Consolatione Philosophie 3 Prose 10: 88
[continues previous] is; thanne ne [may] neither of hem ben parfit, so as either of
11
Consolatione Philosophie 3 Prose 10: 96
ferme by resoun; ne a more worthy thing than god may nat [continues next]
11
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
13
Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
13
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
11
Consolatione Philosophie 4 Prose 1: 33
sholden ben defouled and vyle; but it nis nat so. For yif tho [continues next]
11
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole [continues next]
11
Consolatione Philosophie 4 Prose 2: 59
good; and the goode folk geten good, and nat the wikke folk; [continues next]
13
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to [continues next]
10
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
10
Consolatione Philosophie 4 Prose 6: 8
mowen ben axed, and to the whiche questioun unnethes is ther [continues next]
10
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
10
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
12
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
11
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren. [continues next]
12
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
12
Consolatione Philosophie 5 Prose 3: 144
comen y-received, what thing is ther thanne by whiche we mowen [continues next]
10
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11
Consolatione Philosophie 5 Prose 4: 147
imaginatif. Seestow nat thanne that alle the thinges, in knowinge,
11
Consolatione Philosophie 5 Prose 6: 46
Ne it ne sholde nat semen to us, that god is elder thanne [continues next]
11
Consolatione Philosophie 5 Prose 6: 47
thinges that ben y-maked by quantitee of tyme, but rather by [continues next]
11
Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
11
Consolatione Philosophie 5 Prose 6: 87
thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
12
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
10
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
10
Consolatione Philosophie 3 Prose 4: 64
[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
12
Consolatione Philosophie 3 Prose 4: 69
[continues previous] of beautee that oughte ben desired? as who seyth, non;
11
Consolatione Philosophie 3 Prose 8: 24
[continues previous] nis nat rather for thise thinges to ben wondred up-on, than for
11
Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
12
Consolatione Philosophie 3 Prose 10: 31
[continues previous] bettre than god, it may nat ben douted thanne that he, that
11
Consolatione Philosophie 3 Prose 10: 86
[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
10
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought [continues next]
11
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
10
Consolatione Philosophie 3 Prose 11: 21
[continues previous] wherby that they mowen ben put in the noumber of thinges that
12
Consolatione Philosophie 4 Prose 1: 14
[continues previous] so as the governour of thinges is good, yif that yveles mowen ben
12
Consolatione Philosophie 4 Prose 1: 15
[continues previous] by any weyes; or elles yif that yveles passen with-oute punisshinge.
10
Consolatione Philosophie 4 Prose 1: 34
[continues previous] thinges that I have concluded a litel her-biforn ben kept hole [continues next]
11
Consolatione Philosophie 4 Prose 2: 120
place, fro the whiche place ther ne laye no wey forther to ben
13
Consolatione Philosophie 4 Prose 2: 173
[continues previous] goode thinges may don alle thinges; and they that ben mighty to
13
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
11
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
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Consolatione Philosophie 4 Prose 4: 70
[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
12
Consolatione Philosophie 4 Prose 4: 71
[continues previous] ben blisful, and shrewes ben wrecches?'
10
Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
10
Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
12
Consolatione Philosophie 5 Prose 3: 91
[continues previous] seyth, indifferently, that thinges mowen ben doon or elles nat
10
Consolatione Philosophie 5 Prose 3: 118
[continues previous] hem certein necessitee of thinges to comen: thanne ne
10
Consolatione Philosophie 5 Prose 3: 119
[continues previous] shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
12
Consolatione Philosophie 5 Prose 3: 145
[continues previous] ben conioined and clyven to thilke soverein prince of thinges?
10
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
12
Consolatione Philosophie 5 Prose 4: 149
[continues previous] facultee or power of thinges that ben y-knowe? Ne that nis nat
11
Consolatione Philosophie 5 Prose 5: 13
[continues previous] thanne tho thinges that ben absolut and quite fro alle talents
12
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
12
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
10
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
14
Consolatione Philosophie 3 Prose 10: 92
I have wel concluded that blisfulnesse and god ben the soverein
13
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
13
Consolatione Philosophie 3 Prose 6: 17
folk, to whiche folk the renoun of a man ne may nat comen, [continues next]
11
Consolatione Philosophie 3 Prose 9: 21
as in that, it mot nedes ben nedy of foreine help.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 42
of soverein parfit good. And we han establisshed that the [continues next]
12
Consolatione Philosophie 3 Prose 10: 76
Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
13
Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
11
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse [continues next]
11
Consolatione Philosophie 3 Prose 11: 39
oon; but whan it forleteth to ben oon, it mot nedes dyen and [continues next]
10
Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat [continues next]
10
Consolatione Philosophie 4 Prose 1: 34
[continues previous] thinges that I have concluded a litel her-biforn ben kept hole
11
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
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Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse
13
Consolatione Philosophie 3 Prose 6: 17
[continues previous] folk, to whiche folk the renoun of a man ne may nat comen,
14
Consolatione Philosophie 3 Prose 9: 21
[continues previous] as in that, it mot nedes ben nedy of foreine help.'
10
Consolatione Philosophie 3 Prose 9: 135
which is thilke verray blisfulnesse, and eek whiche thilke thinges
10
Consolatione Philosophie 3 Prose 9: 136
ben that lyen falsly blisfulnesse, that is to seyn, that by deceite
13
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
13
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
13
Consolatione Philosophie 3 Prose 10: 133
[continues previous] power, soverein reverence, soverein cleernesse or noblesse, and [continues next]
11
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
11
Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes,
11
Consolatione Philosophie 4 Prose 4: 35
shrewednesse. For yif that shrewednesse maketh wrecches, than [continues next]
12
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein
12
Consolatione Philosophie 3 Prose 10: 103
[continues previous] of blisfulnesse men ben maked blisful, and blisfulnesse is
12
Consolatione Philosophie 3 Prose 10: 104
[continues previous] divinitee: thanne is it manifest and open, that by the getinge
13
Consolatione Philosophie 3 Prose 10: 133
[continues previous] power, soverein reverence, soverein cleernesse or noblesse, and
11
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest
12
Consolatione Philosophie 4 Prose 4: 36
[continues previous] mot he nedes ben most wrecched that lengest is a shrewe; the
13
Consolatione Philosophie 3 Prose 10: 76
[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
11
Consolatione Philosophie 3 Prose 10: 115
'Certes,' quod she, 'nothing nis fayrer than is the thing that
10
Consolatione Philosophie 2 Prose 6: 32
that ben lowere than the body, the whiche I clepe fortunous [continues next]
11
Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
12
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought [continues next]
11
Consolatione Philosophie 3 Prose 10: 36
parfit good, sholde ben more worthy than god, and it sholde [continues next]
11
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
12
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
10
Consolatione Philosophie 4 Prose 2: 85
that he that may gon by naturel office of feet ne be more mighty
11
Consolatione Philosophie 4 Prose 3: 1
Seestow nat thanne in how grete filthe thise shrewes ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
12
Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on
12
Consolatione Philosophie 5 Prose 1: 57
nat been founde. Thise ben thanne the causes of the abregginge [continues next]
10
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
13
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
11
Consolatione Philosophie 2 Prose 3: 14
'Right so is it,' quod she. 'For thise ne ben yit none remedies [continues next]
11
Consolatione Philosophie 2 Prose 4: 107
[continues previous] thilke thing that may nat ben taken awey); than sheweth it wel,
15+
Consolatione Philosophie 3 Prose 8: 24
[continues previous] nis nat rather for thise thinges to ben wondred up-on, than for [continues next]
11
Consolatione Philosophie 3 Prose 9: 32
and to power, so that we demen that thise three thinges ben [continues next]
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Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben
12
Consolatione Philosophie 3 Prose 10: 30
[continues previous] of alle thinges, is good. For, so as nothing ne may ben thought [continues next]
11
Consolatione Philosophie 3 Prose 10: 36
[continues previous] parfit good, sholde ben more worthy than god, and it sholde
11
Consolatione Philosophie 3 Prose 10: 116
by resoun sholde ben added to thise forseide thinges.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
12
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
13
Consolatione Philosophie 3 Prose 11: 24
'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
12
Consolatione Philosophie 5 Prose 1: 57
[continues previous] nat been founde. Thise ben thanne the causes of the abregginge [continues next]
12
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
13
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
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Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11
Consolatione Philosophie 1 Prose 4: 1
'Felestow,' quod she, 'thise thinges, and entren they aught in
10
Consolatione Philosophie 2 Prose 6: 31
[continues previous] another man, but only up-on his body, or elles up-on thinges
11
Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
11
Consolatione Philosophie 3 Prose 2: 80
[continues previous] the thinges that men wolen and desiren to geten. And for this
11
Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
11
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
15+
Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely
11
Consolatione Philosophie 3 Prose 10: 31
[continues previous] bettre than god, it may nat ben douted thanne that he, that
11
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
11
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she.
12
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
12
Consolatione Philosophie 3 Prose 10: 148
[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
12
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
10
Consolatione Philosophie 3 Prose 11: 2
[continues previous] strongly bounden with right ferme resouns.'
13
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
12
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke
12
Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod
11
Consolatione Philosophie 3 Prose 12: 38
she, 'I trowe that I have litel more to done that thou, mighty of
12
Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
12
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
14
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men [continues next]
10
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne
12
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
10
Consolatione Philosophie 3 Metre 2: 9
yif that hir horrible mouthes ben be-bled, that is to seyn, of bestes [continues next]
13
Consolatione Philosophie 3 Prose 7: 4
right as a maner fruit of wikkednesse, ben thilke delices [continues next]
13
Consolatione Philosophie 3 Prose 7: 5
wont to bringen to the bodies of folk that usen hem! Of whiche [continues next]
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Consolatione Philosophie 3 Prose 11: 42
[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
11
Consolatione Philosophie 4 Prose 2: 97
Iugement; that is to seyn, I iuge of thee right as thise leches ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11
Consolatione Philosophie 4 Prose 4: 129
'Certes,' quod she, 'so it is; but men may nat. For they han [continues next]
14
Consolatione Philosophie 5 Prose 4: 70
[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men
13
Consolatione Philosophie 3 Prose 10: 100
to bringen in thinges that they clepen porismes, or declaraciouns
10
Consolatione Philosophie 3 Metre 2: 8
[continues previous] hir sturdy maystres of whiche they ben wont to suffren betinges:
13
Consolatione Philosophie 3 Prose 7: 5
[continues previous] wont to bringen to the bodies of folk that usen hem! Of whiche
11
Consolatione Philosophie 4 Prose 2: 98
[continues previous] wont to hopen of syke folk, whan they aperceyven that nature is
11
Consolatione Philosophie 4 Prose 4: 130
[continues previous] hir eyen so wont to the derknesse of erthely thinges, that they ne
15+
Consolatione Philosophie 3 Prose 10: 101
of forseide thinges, right so wole I yeve thee heer as a corollarie,
15+
Consolatione Philosophie 3 Prose 10: 113
thou wolt; be it porisme or corollarie,' or mede of coroune or [continues next]
11
Consolatione Philosophie 4 Metre 1: 27
degree, heer wole I dwelle." But yif thee lyketh thanne to loken
15+
Consolatione Philosophie 3 Prose 10: 102
or a mede of coroune. For-why, for as moche as by the getinge
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
15+
Consolatione Philosophie 3 Prose 10: 104
divinitee: thanne is it manifest and open, that by the getinge [continues next]
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Consolatione Philosophie 3 Prose 10: 105
of divinitee men ben maked blisful. Right as by the getinge [continues next]
14
Consolatione Philosophie 3 Prose 10: 106
of Iustice [they ben maked iust], and by the getinge of sapience [continues next]
14
Consolatione Philosophie 3 Prose 11: 27
by the getinge of unitee, that they ben maked goodes?' [continues next]
13
Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben [continues next]
15+
Consolatione Philosophie 3 Prose 10: 103
of blisfulnesse men ben maked blisful, and blisfulnesse is
12
Consolatione Philosophie 3 Prose 2: 13
blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
12
Consolatione Philosophie 3 Prose 3: 11
[continues previous] ne semeth fayle, certes than wole I graunte that they ben maked [continues next]
12
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that [continues next]
13
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse,
15+
Consolatione Philosophie 3 Prose 10: 106
[continues previous] of Iustice [they ben maked iust], and by the getinge of sapience [continues next]
14
Consolatione Philosophie 3 Prose 10: 107
[continues previous] they ben maked wyse: right so, nedes, by the semblable resoun, [continues next]
15+
Consolatione Philosophie 3 Prose 10: 108
whan they han geten divinitee, they ben maked goddes. Thanne [continues next]
11
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10
Consolatione Philosophie 3 Prose 10: 175
blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
14
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
12
Consolatione Philosophie 4 Prose 3: 31
and gader it to-gider in this manere: — so as good him-self is [continues next]
15+
Consolatione Philosophie 3 Prose 10: 104
divinitee: thanne is it manifest and open, that by the getinge
12
Consolatione Philosophie 3 Prose 2: 13
[continues previous] blisfulnesse is a parfit estat by the congregacioun of alle goodes;
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that [continues next]
15+
Consolatione Philosophie 3 Prose 10: 102
or a mede of coroune. For-why, for as moche as by the getinge [continues next]
14
Consolatione Philosophie 3 Prose 10: 106
[continues previous] of Iustice [they ben maked iust], and by the getinge of sapience [continues next]
10
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
10
Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth
15+
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
12
Consolatione Philosophie 4 Prose 3: 31
[continues previous] and gader it to-gider in this manere: — so as good him-self is [continues next]
12
Consolatione Philosophie 4 Prose 3: 32
[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben [continues next]
15+
Consolatione Philosophie 3 Prose 10: 105
of divinitee men ben maked blisful. Right as by the getinge
12
Consolatione Philosophie 3 Prose 3: 11
[continues previous] ne semeth fayle, certes than wole I graunte that they ben maked
12
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
15+
Consolatione Philosophie 3 Prose 10: 104
[continues previous] divinitee: thanne is it manifest and open, that by the getinge [continues next]
15+
Consolatione Philosophie 3 Prose 10: 106
[continues previous] of Iustice [they ben maked iust], and by the getinge of sapience [continues next]
14
Consolatione Philosophie 3 Prose 10: 107
[continues previous] they ben maked wyse: right so, nedes, by the semblable resoun, [continues next]
14
Consolatione Philosophie 3 Prose 10: 109
[continues previous] is every blisful man god; but certes, by nature, ther nis but
12
Consolatione Philosophie 4 Prose 3: 32
[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben
15+
Consolatione Philosophie 3 Prose 10: 106
of Iustice [they ben maked iust], and by the getinge of sapience
11
Consolatione Philosophie 3 Prose 9: 21
as in that, it mot nedes ben nedy of foreine help.' [continues next]
14
Consolatione Philosophie 3 Prose 10: 104
[continues previous] divinitee: thanne is it manifest and open, that by the getinge [continues next]
15+
Consolatione Philosophie 3 Prose 10: 106
[continues previous] of Iustice [they ben maked iust], and by the getinge of sapience [continues next]
15+
Consolatione Philosophie 3 Prose 10: 107
[continues previous] they ben maked wyse: right so, nedes, by the semblable resoun, [continues next]
15+
Consolatione Philosophie 3 Prose 10: 107
they ben maked wyse: right so, nedes, by the semblable resoun,
11
Consolatione Philosophie 3 Prose 9: 21
[continues previous] as in that, it mot nedes ben nedy of foreine help.'
15+
Consolatione Philosophie 3 Prose 10: 106
[continues previous] of Iustice [they ben maked iust], and by the getinge of sapience [continues next]
15+
Consolatione Philosophie 3 Prose 11: 27
[continues previous] by the getinge of unitee, that they ben maked goodes?'
10
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun,
11
Consolatione Philosophie 3 Prose 11: 96
ne desire they nat ech of hem by semblable resoun to kepen [continues next]
11
Consolatione Philosophie 4 Prose 2: 50
[continues previous] 'And certein is,' quod she, 'that by the getinge of good ben
11
Consolatione Philosophie 4 Prose 2: 120
place, fro the whiche place ther ne laye no wey forther to ben
11
Consolatione Philosophie 4 Prose 2: 121
gon; right so most thou nedes demen him for right mighty, that
14
Consolatione Philosophie 4 Prose 6: 90
to be shad and to fleten dyversely: right so, by semblable resoun,
15+
Consolatione Philosophie 3 Prose 10: 108
whan they han geten divinitee, they ben maked goddes. Thanne
11
Consolatione Philosophie 3 Prose 3: 11
ne semeth fayle, certes than wole I graunte that they ben maked [continues next]
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
12
Consolatione Philosophie 3 Metre 8: 20
richesse and honours, so that, whan they han geten tho false
15+
Consolatione Philosophie 3 Prose 10: 104
[continues previous] divinitee: thanne is it manifest and open, that by the getinge [continues next]
11
Consolatione Philosophie 3 Prose 11: 96
[continues previous] ne desire they nat ech of hem by semblable resoun to kepen
12
Consolatione Philosophie 4 Prose 3: 32
blisfulnesse, thanne is it cleer and certein, that alle good folk ben [continues next]
12
Consolatione Philosophie 4 Prose 3: 34
it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
12
Consolatione Philosophie 4 Prose 6: 228
miracle; so that shrewes han maked shrewes to ben gode men.
12
Consolatione Philosophie 4 Prose 6: 229
For whan that som shrewes seen that they suffren wrongfully
12
Consolatione Philosophie 5 Prose 6: 143
[continues previous] thanne ben they maked necessarie by the condicioun of the
15+
Consolatione Philosophie 3 Prose 10: 109
is every blisful man god; but certes, by nature, ther nis but
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
15+
Consolatione Philosophie 3 Prose 10: 104
[continues previous] divinitee: thanne is it manifest and open, that by the getinge
14
Consolatione Philosophie 3 Prose 10: 105
[continues previous] of divinitee men ben maked blisful. Right as by the getinge
12
Consolatione Philosophie 4 Prose 3: 33
[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
11
Consolatione Philosophie 4 Prose 3: 38
[continues previous] And sin it is thus, that goode men ne failen never-mo of hir mede,
13
Consolatione Philosophie 3 Prose 10: 110
o god; but, by the participacioun of divinitee, ther ne let ne
11
Consolatione Philosophie 2 Prose 6: 86
yiftes of Fortune, in which ther nis nothing to ben desired, ne [continues next]
10
Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
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Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of [continues next]
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
13
Consolatione Philosophie 2 Prose 6: 87
[continues previous] that hath in him-self naturel bountee, as it is ful wel y-sene. For
10
Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
10
Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
10
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
11
Consolatione Philosophie 3 Prose 10: 112
'This is,' quod I, 'a fair thing and a precious, clepe it as
15+
Consolatione Philosophie 3 Prose 10: 113
thou wolt; be it porisme or corollarie,' or mede of coroune or
15+
Consolatione Philosophie 3 Prose 10: 101
of forseide thinges, right so wole I yeve thee heer as a corollarie,
15+
Consolatione Philosophie 3 Prose 10: 102
or a mede of coroune. For-why, for as moche as by the getinge
13
Consolatione Philosophie 3 Prose 10: 115
'Certes,' quod she, 'nothing nis fayrer than is the thing that
12
Parson's Tale: 56
... that his mercy so redy is and large? Axe and have. Thanne cometh Sompnolence, that is, sluggy slombringe, which maketh a man be hevy and dul, in body and in soule; and this sinne comth of Slouthe. And certes, the tyme that, by wey of resoun, men sholde nat slepe, that is by the morwe; but-if ther were cause resonable. For soothly, the morwe-tyde is most covenable, a man to seye his preyeres, and for to thinken on god, and for to honoure god, and to yeven almesse to the povre, that first cometh in the name of Crist. Lo! what seith Salomon: 'who-so ... [continues next]
12
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
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Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
12
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he
13
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
12
Parson's Tale: 56
[continues previous] ... thanne to been despeired, sith that his mercy so redy is and large? Axe and have. Thanne cometh Sompnolence, that is, sluggy slombringe, which maketh a man be hevy and dul, in body and in soule; and this sinne comth of Slouthe. And certes, the tyme that, by wey of resoun, men sholde nat slepe, that is by the morwe; but-if ther were cause resonable. For soothly, the morwe-tyde is most covenable, a man to seye his preyeres, and for to thinken on god, and for to honoure god, and to yeven almesse to the povre, that first cometh in the name of Crist. Lo! what seith Salomon: ...
12
Consolatione Philosophie 2 Prose 4: 104
[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by
12
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
13
Consolatione Philosophie 3 Prose 2: 43
thise forseide thinges aboven; for it semeth that strengthe and
12
Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
11
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
11
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
11
Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
10
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
10
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
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Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
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Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
12
Consolatione Philosophie 4 Prose 7: 1
Seestow nat thanne what thing folweth alle the thinges that I [continues next]
12
Treatise on the Astrolabe 2: 4
... no wikked planete have non aspecte of enemite up-on the assendent; but they wol caste that they have a fortunat planete in hir assendent and yit in his felicitee, and than sey they that it is wel. Forther-over, they seyn that the infortuning of an assendent is the contrarie of thise forseide thinges. The lord of the assendent, sey they, that he is fortunat, whan he is in good place fro the assendent as in angle; or in a succedent, where-as he is in his dignitee and conforted with frendly aspectes of planetes and wel resceived, and eek that he may seen the ...
11
Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
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Consolatione Philosophie 1 Prose 6: 52
'Now woot I,' quod she, 'other cause of thy maladye, and [continues next]
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Consolatione Philosophie 3 Prose 2: 40
[continues previous] a ful holy maner thing. Alle thise othre thinges, forsothe, ben
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Consolatione Philosophie 3 Prose 3: 53
'Than,' quod she, 'hath a man nede to seken him foreyne [continues next]
12
Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?' [continues next]
13
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
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Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
12
Consolatione Philosophie 3 Prose 9: 128
[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
11
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
11
Consolatione Philosophie 3 Prose 10: 98
[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11
Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
10
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
12
Consolatione Philosophie 3 Prose 11: 29
'But al thing that is good,' quod she, 'grauntest thou that it be [continues next]
13
Consolatione Philosophie 3 Prose 12: 12
'By whiche governement,' quod she, 'that this world is [continues next]
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Consolatione Philosophie 3 Prose 12: 66
'So as men trowen,' quod she, 'and that rightfully, that god [continues next]
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Consolatione Philosophie 4 Prose 2: 36
'Remembreth thee,' quod she, 'that I have gadered and [continues next]
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Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
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Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 4: 175
'Thanne semeth it,' quod she, 'that the doere of wrong is [continues next]
13
Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
13
Consolatione Philosophie 4 Prose 7: 5
'Now understand,' quod she, 'so as alle fortune, whether so it [continues next]
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Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
11
Consolatione Philosophie 5 Prose 1: 47
'As ofte,' quod she, 'as men doon any thing for grace of any [continues next]
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Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many
13
Consolatione Philosophie 3 Prose 2: 46
body semeth yeven delyt. In alle thise thinges it semeth only [continues next]
13
Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man [continues next]
12
Consolatione Philosophie 3 Prose 3: 53
[continues previous] 'Than,' quod she, 'hath a man nede to seken him foreyne
12
Consolatione Philosophie 3 Prose 9: 9
[continues previous] 'Certes, me semeth,' quod I, 'that I see hem right as though
11
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
14
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11
Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
10
Consolatione Philosophie 3 Prose 10: 149
sholde seme that blisfulnesse were conioigned al of on membre
11
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
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Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
13
Consolatione Philosophie 3 Prose 12: 12
[continues previous] 'By whiche governement,' quod she, 'that this world is
10
Consolatione Philosophie 4 Prose 2: 36
[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
11
Consolatione Philosophie 4 Prose 2: 53
[continues previous] 'Thanne geten goode men that they desiren?'
13
Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
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Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
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Consolatione Philosophie 4 Prose 4: 175
[continues previous] 'Thanne semeth it,' quod she, 'that the doere of wrong is
11
Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
13
Consolatione Philosophie 4 Prose 7: 3
[continues previous] 'Certes,' quod she, 'al-outrely, that alle fortune is good.'
13
Consolatione Philosophie 4 Prose 7: 5
[continues previous] 'Now understand,' quod she, 'so as alle fortune, whether so it
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
13
Consolatione Philosophie 3 Prose 10: 119
thinges, it were for to witen whether that alle thise thinges maken
10
Melibee's Tale: 24
... accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
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Parson's Tale: 15
... the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
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Parson's Tale: 30
... springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
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Parson's Tale: 53
... sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by ...
12
Parson's Tale: 86
... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled his baptesme ... [continues next]
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Consolatione Philosophie 3 Prose 9: 92
Boece. 'What seyst thou thanne, yif that a man coveiteth [continues next]
10
Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and
11
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise
10
Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
12
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
11
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
10
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
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Consolatione Philosophie 3 Prose 12: 67
[continues previous] governeth alle thinges by the keye of his goodnesse, and alle thise [continues next]
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Consolatione Philosophie 3 Prose 12: 68
same thinges, as I have taught thee, hasten hem by naturel [continues next]
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Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly
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Consolatione Philosophie 4 Prose 6: 22
as the knowinge of thise thinges is a maner porcioun of the [continues next]
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Consolatione Philosophie 5 Metre 3: 17
knowe? As who seith, nay; for no man travaileth for to witen
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Consolatione Philosophie 5 Metre 3: 18
thinges that he wot. And therfore the texte seith thus: but who
15+
Consolatione Philosophie 3 Prose 10: 120
or conioignen as a maner body of blisfulnesse, by dyversitee of
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Parson's Tale: 86
[continues previous] ... his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled his baptesme by sinne, if he ...
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Consolatione Philosophie 3 Prose 9: 92
[continues previous] Boece. 'What seyst thou thanne, yif that a man coveiteth
12
Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred [continues next]
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Consolatione Philosophie 3 Prose 12: 68
[continues previous] same thinges, as I have taught thee, hasten hem by naturel
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Consolatione Philosophie 4 Prose 6: 22
[continues previous] as the knowinge of thise thinges is a maner porcioun of the
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Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges
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Consolatione Philosophie 1 Prose 4: 21
al fully to wisdom governeden thilke thinges, or elles yif it so
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Consolatione Philosophie 1 Prose 4: 22
bifille that the governoures of comunalitees studieden to geten
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Consolatione Philosophie 2 Prose 2: 9
ben hise in propre, than wol I graunte frely that alle thilke [continues next]
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Consolatione Philosophie 2 Prose 5: 5
that may be thyn in any tyme, or elles that it nis foul, yif that it
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Consolatione Philosophie 3 Prose 2: 51
over alle thinges, that it be blisfulnesse. [continues next]
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Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
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Consolatione Philosophie 3 Prose 3: 17
habundaunces of richesses nat long agon, I axe yif that, in the
11
Consolatione Philosophie 3 Prose 3: 18
habundaunce of alle thilke richesses, thou were never anguissous
11
Consolatione Philosophie 3 Metre 10: 9
yeveth yow with his goldene gravailes, or elles alle the thinges
11
Consolatione Philosophie 3 Metre 10: 10
that the river Hermus yeveth with his rede brinke, or that Indus
11
Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is [continues next]
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Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good [continues next]
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Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred [continues next]
13
Consolatione Philosophie 4 Prose 1: 15
by any weyes; or elles yif that yveles passen with-oute punisshinge.
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
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Consolatione Philosophie 4 Prose 6: 69
elles by the dyverse subtilitee of develes, or elles by any of hem,
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Consolatione Philosophie 4 Prose 6: 70
or elles by hem alle, the destinal ordinaunce is y-woven and
10
Consolatione Philosophie 5 Prose 1: 35
foundement of subiect material, that is to seyn, of the nature of
12
Consolatione Philosophie 5 Prose 4: 65
thanne any necessitee, as who seith, in oure lokinge, that constreineth
11
Consolatione Philosophie 5 Prose 4: 68
effect of craft, yif that alle thinges weren moeved by constreininge;'
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Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered [continues next]
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Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of
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Consolatione Philosophie 2 Prose 2: 9
[continues previous] ben hise in propre, than wol I graunte frely that alle thilke
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Consolatione Philosophie 2 Prose 2: 10
[continues previous] thinges weren thyne whiche that thou axest. Whan that nature
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Consolatione Philosophie 2 Prose 4: 126
blisfulnesse, that alle the kinde of mortal thinges ne descendeth [continues next]
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Consolatione Philosophie 3 Prose 2: 33
power for to han moneye, or for cause of renoun. In thise thinges, [continues next]
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Consolatione Philosophie 3 Prose 2: 34
and in swiche othre thinges, is torned alle the entencioun of [continues next]
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Consolatione Philosophie 3 Prose 2: 41
taken for cause of power or elles for cause of delyt. [continues next]
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Consolatione Philosophie 3 Prose 2: 50
[continues previous] for which every wight demeth, that thilke estat that he desireth [continues next]
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Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 10: 60
[continues previous] aboven alle thinges; and, yif so be that this good be in him
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Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred [continues next]
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Consolatione Philosophie 3 Prose 12: 141
For this is the forme of the devyne substaunce, that is swich that
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Consolatione Philosophie 3 Prose 12: 142
it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
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Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
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Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne
10
Consolatione Philosophie 5 Prose 6: 144
[continues previous] devyne knowinge. But certes, yif thilke thinges be considered
15+
Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and
10
Parson's Tale: 86
... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled his baptesme ...
11
Consolatione Philosophie 3 Prose 2: 33
[continues previous] power for to han moneye, or for cause of renoun. In thise thinges,
14
Consolatione Philosophie 3 Prose 2: 46
body semeth yeven delyt. In alle thise thinges it semeth only
14
Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man
11
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him
10
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this
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Consolatione Philosophie 3 Metre 9: 5
to ben moeved; ne foreine causes necesseden thee never to [continues next]
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Consolatione Philosophie 3 Prose 10: 119
thinges, it were for to witen whether that alle thise thinges maken
12
Consolatione Philosophie 3 Prose 10: 134
[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
14
Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
15+
Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred [continues next]
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Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought [continues next]
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Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
15+
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
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Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered, [continues next]
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Consolatione Philosophie 3 Prose 11: 19
power, and reverence, and noblesse, and mirthe; and forsothe,
12
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
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Consolatione Philosophie 3 Prose 11: 155
For either alle thinges ben referred and brought to nought, [continues next]
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Consolatione Philosophie 3 Prose 12: 147
moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it
11
Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns
10
Consolatione Philosophie 4 Prose 1: 44
whylom shewed it thee, and thou hast knowen in whom blisfulnesse
10
Consolatione Philosophie 4 Prose 1: 45
is y-set, alle thinges y-treted that I trowe ben necessarie to
10
Consolatione Philosophie 4 Prose 5: 11
and thise othre torments of laweful peynes ben rather owed to
12
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges
12
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why
12
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
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Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self, [continues next]
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Consolatione Philosophie 3 Prose 10: 124
brought to blisfulnesse,' that is to seyn, as to the cheef of hem.
14
Consolatione Philosophie 3 Metre 9: 5
[continues previous] to ben moeved; ne foreine causes necesseden thee never to
11
Consolatione Philosophie 3 Prose 9: 135
[continues previous] which is thilke verray blisfulnesse, and eek whiche thilke thinges
11
Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
15+
Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred
15+
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
15+
Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered,
11
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
10
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
15+
Consolatione Philosophie 3 Prose 11: 155
[continues previous] For either alle thinges ben referred and brought to nought,
11
Consolatione Philosophie 5 Prose 1: 1
[continues previous] She hadde seyd, and torned the cours of hir resoun to some
11
Consolatione Philosophie 5 Prose 3: 127
[continues previous] ben referred to the maker of alle good (as who seyth, than folweth
14
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
11
Consolatione Philosophie 3 Prose 10: 125
'I wolde,' quod I, 'that thou makedest me cleerly to understonde
11
Consolatione Philosophie 1 Prose 4: 189
hast ordeined and set in swiche excellence that thou makedest [continues next]
11
Consolatione Philosophie 3 Prose 10: 126
what thou seyst, and that thou recordedest me the forseyde
11
Consolatione Philosophie 1 Prose 4: 189
[continues previous] hast ordeined and set in swiche excellence that thou makedest
12
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
11
Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod [continues next]
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Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
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Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
14
Consolatione Philosophie 3 Prose 10: 76
Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
11
Consolatione Philosophie 3 Prose 12: 37
[continues previous] Thanne seyde she: 'sin thou felest thus thise thinges,' quod
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Consolatione Philosophie 3 Prose 12: 45
'And that, to governe this world,' quod she, 'ne shal he never [continues next]
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Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11
Consolatione Philosophie 4 Prose 2: 165
'And thilke same soverein good may don non yvel?' [continues next]
11
Consolatione Philosophie 4 Prose 7: 26
'And certes, thilke thing that exercyseth or corigeth, profiteth?' [continues next]
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Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
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Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke [continues next]
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Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
11
Consolatione Philosophie 3 Prose 12: 41
[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
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Consolatione Philosophie 3 Prose 12: 45
[continues previous] 'And that, to governe this world,' quod she, 'ne shal he never [continues next]
11
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
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Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle [continues next]
12
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
13
Consolatione Philosophie 4 Prose 7: 26
[continues previous] 'And certes, thilke thing that exercyseth or corigeth, profiteth?' [continues next]
10
Consolatione Philosophie 4 Prose 7: 35
[continues previous] folk in guerdoun? Demeth aught the poeple that it is wikked?'
10
Consolatione Philosophie 4 Prose 7: 36
[continues previous] 'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it
11
Consolatione Philosophie 5 Prose 2: 6
[continues previous] 'Yis,' quod she; 'ther is libertee of free wil. Ne ther ne was
15+
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
11
Consolatione Philosophie 2 Prose 4: 126
blisfulnesse, that alle the kinde of mortal thinges ne descendeth [continues next]
11
Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man [continues next]
12
Consolatione Philosophie 3 Prose 9: 111
of the false blisfulnesse. For but-yif I be bigyled, thanne
12
Consolatione Philosophie 3 Prose 9: 112
is thilke the verray blisfulnesse parfit, that parfitly maketh a
10
Consolatione Philosophie 3 Prose 9: 139
'Certes,' quod I, 'that desire I greetly, and have abiden longe
11
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
12
Consolatione Philosophie 3 Prose 10: 81
[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the
11
Consolatione Philosophie 3 Prose 10: 103
of blisfulnesse men ben maked blisful, and blisfulnesse is
11
Consolatione Philosophie 3 Prose 10: 104
divinitee: thanne is it manifest and open, that by the getinge
13
Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
10
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12
Consolatione Philosophie 3 Prose 11: 3
[continues previous] Philosophie. 'How mochel wilt thou preysen it,' quod she,
10
Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it
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Consolatione Philosophie 3 Prose 11: 152
[continues previous] good thanne mayst thou descryven right thus: good is thilke
11
Consolatione Philosophie 3 Prose 12: 41
[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
12
Consolatione Philosophie 3 Prose 12: 54
[continues previous] 'sin he, which that we han acorded to be good, governeth alle
10
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10
Consolatione Philosophie 3 Prose 12: 114
[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 4 Prose 1: 44
whylom shewed it thee, and thou hast knowen in whom blisfulnesse [continues next]
11
Consolatione Philosophie 4 Prose 2: 43
[continues previous] blisfulnesse is requered of alle, that good also is requered and [continues next]
12
Consolatione Philosophie 4 Prose 2: 163
[continues previous] nothing is so mighty as soverein good.'
13
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
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Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
11
Treatise on the Astrolabe 2: 25
... the equinoxial; abate thanne thilke 20 degrees of declinacion out of the altitude at noon, than leveth thee 38 degrees and odde minutes; lo ther the heved of Aries or Libra, and thyn equinoxial in that regioun. Also yif so be that the sonnes declinacioun be southward fro the equinoxial, adde thanne thilke declinacion to the altitude of the sonne at noon; and tak ther the hevedes of Aries and Libra, and thyn equinoxial. Abate thanne the heyghte of the equinoxial out of 90 degrees, and thanne leveth there the distans of the pole, 51 degrees and 50 minutes, of that regioun fro ...
14
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse
11
Consolatione Philosophie 2 Prose 4: 126
[continues previous] blisfulnesse, that alle the kinde of mortal thinges ne descendeth [continues next]
11
Consolatione Philosophie 3 Prose 3: 15
cleerly that fals beautee of blisfulnesse is knowen and ateint in [continues next]
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Consolatione Philosophie 3 Prose 3: 16
thilke thinges? First and forward thou thy-self, that haddest [continues next]
12
Consolatione Philosophie 3 Prose 9: 136
ben that lyen falsly blisfulnesse, that is to seyn, that by deceite [continues next]
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Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
10
Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
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Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is [continues next]
12
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good [continues next]
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Consolatione Philosophie 3 Prose 10: 92
I have wel concluded that blisfulnesse and god ben the soverein [continues next]
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Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
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Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
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Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
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Consolatione Philosophie 3 Prose 10: 136
ben they thanne as membres of blisfulnesse, or ben they referred [continues next]
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Consolatione Philosophie 3 Prose 10: 155
for it is demed to ben good; and forthy is power requered, [continues next]
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Consolatione Philosophie 3 Prose 12: 123
blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
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Consolatione Philosophie 3 Prose 12: 128
that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
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Consolatione Philosophie 4 Prose 1: 45
[continues previous] is y-set, alle thinges y-treted that I trowe ben necessarie to
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Consolatione Philosophie 4 Prose 2: 43
[continues previous] blisfulnesse is requered of alle, that good also is requered and [continues next]
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Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any [continues next]
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Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
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Consolatione Philosophie 4 Prose 6: 104
ordre neweth ayein alle thinges growinge and fallinge a-doun, by
12
Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
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Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges? [continues next]
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Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein
11
Consolatione Philosophie 2 Prose 4: 126
[continues previous] blisfulnesse, that alle the kinde of mortal thinges ne descendeth
11
Consolatione Philosophie 3 Prose 3: 15
[continues previous] cleerly that fals beautee of blisfulnesse is knowen and ateint in
11
Consolatione Philosophie 3 Prose 6: 14
encresed and spred his name, than folweth it that it is demed
11
Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But,
10
Consolatione Philosophie 3 Prose 10: 42
[continues previous] of soverein parfit good. And we han establisshed that the
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Consolatione Philosophie 3 Prose 10: 73
[continues previous] biginning of alle thinges, thilke same thing is soverein good
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Consolatione Philosophie 3 Prose 10: 76
[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
11
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
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Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
12
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12
Consolatione Philosophie 3 Prose 10: 133
[continues previous] power, soverein reverence, soverein cleernesse or noblesse, and [continues next]
12
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred
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Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
14
Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered,
14
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be [continues next]
13
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 165
[continues previous] 'And thilke same soverein good may don non yvel?'
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Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
10
Consolatione Philosophie 5 Prose 3: 64
[continues previous] other thing is it but for to wene that thilke thinges that bitidden [continues next]
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Consolatione Philosophie 5 Prose 3: 65
[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
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Consolatione Philosophie 3 Prose 10: 133
power, soverein reverence, soverein cleernesse or noblesse, and
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Consolatione Philosophie 3 Prose 9: 23
[continues previous] 'Suffisaunce and power ben thanne of o kinde?'
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Consolatione Philosophie 3 Prose 9: 62
also mote we graunten that suffisaunce, power, noblesse, reverence,
13
Consolatione Philosophie 3 Prose 10: 93
[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse
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Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
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Consolatione Philosophie 3 Prose 10: 133
[continues previous] power, soverein reverence, soverein cleernesse or noblesse, and [continues next]
12
Consolatione Philosophie 3 Prose 10: 134
[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
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Consolatione Philosophie 5 Prose 3: 65
[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
15+
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise
11
Melibee's Tale: 24
... accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil as I have seyd, and which partie is the bettre and more profitable, and hast ... [continues next]
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Parson's Tale: 12
... of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure ... [continues next]
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Parson's Tale: 15
... the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, ... [continues next]
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Parson's Tale: 30
... springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth ... [continues next]
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Parson's Tale: 53
... sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles ... [continues next]
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Parson's Tale: 86
... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath ... [continues next]
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Consolatione Philosophie 1 Metre 7: 13
that is to seyn, lat non of thise four passiouns over-comen thee [continues next]
10
Consolatione Philosophie 2 Prose 2: 19
though thou haddest outrely for-lorn alle thy thinges. Why [continues next]
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Consolatione Philosophie 2 Prose 2: 20
pleynest thou thanne? I have done thee no wrong. Richesses, [continues next]
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Consolatione Philosophie 3 Prose 2: 46
body semeth yeven delyt. In alle thise thinges it semeth only [continues next]
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Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
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Consolatione Philosophie 3 Prose 9: 92
Boece. 'What seyst thou thanne, yif that a man coveiteth [continues next]
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Consolatione Philosophie 3 Prose 10: 119
thinges, it were for to witen whether that alle thise thinges maken [continues next]
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Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of [continues next]
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Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
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Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
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Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
12
Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
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Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
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Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
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Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein [continues next]
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Consolatione Philosophie 4 Prose 2: 177
that I have y-shewed her-biforn, that alle power is to be noumbred [continues next]
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Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
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Consolatione Philosophie 4 Prose 4: 20
effect. Than, sin that everiche of thise thinges hath his [continues next]
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Consolatione Philosophie 5 Metre 2: 10
he loketh and seeth alle thinges alone, thou mayst seyn that he is [continues next]
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Consolatione Philosophie 5 Prose 5: 39
universel. And yif that resoun wolde answeren ayein to thise [continues next]
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Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
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Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
14
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges;
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Melibee's Tale: 24
[continues previous] ... and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil as I have seyd, and which partie is the bettre ...
10
Parson's Tale: 7
In this Penitence or Contricion man shal understonde foure thinges, that is to seyn, what is Contricion: and whiche been the causes that moeven a man to Contricion: and how he sholde be contrit: and what Contricion availleth to the soule. Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve ...
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Parson's Tale: 12
[continues previous] ... and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure misdedes, and defouled for ...
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Parson's Tale: 15
[continues previous] ... of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
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Parson's Tale: 30
[continues previous] ... inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
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Parson's Tale: 53
[continues previous] ... of sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by reccheleesnesse.
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Parson's Tale: 79
Now comth, how that a man sholde bere him with his wyf; and namely, in two thinges, that is to seyn in suffraunce and reverence, as shewed Crist whan he made first womman. For he ne made hir nat of the heved of Adam, for she sholde nat clayme to greet lordshipe. For ther-as the womman hath the maistrie, she maketh to muche desray; ther neden none ensamples of this. The ...
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Parson's Tale: 86
[continues previous] ... comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled his baptesme ...
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Consolatione Philosophie 1 Prose 4: 19
by the mouth of Plato, this sentence, that is to seyn, that comune
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Consolatione Philosophie 1 Prose 4: 20
thinges or comunalitees weren blisful, yif they that hadden studied
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Consolatione Philosophie 1 Metre 7: 13
[continues previous] that is to seyn, lat non of thise four passiouns over-comen thee
10
Consolatione Philosophie 2 Prose 2: 19
[continues previous] though thou haddest outrely for-lorn alle thy thinges. Why
12
Consolatione Philosophie 3 Prose 2: 40
a ful holy maner thing. Alle thise othre thinges, forsothe, ben [continues next]
12
Consolatione Philosophie 3 Prose 2: 41
taken for cause of power or elles for cause of delyt. [continues next]
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Consolatione Philosophie 3 Prose 2: 46
[continues previous] body semeth yeven delyt. In alle thise thinges it semeth only
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Consolatione Philosophie 3 Metre 9: 5
to ben moeved; ne foreine causes necesseden thee never to [continues next]
12
Consolatione Philosophie 3 Prose 9: 23
'Suffisaunce and power ben thanne of o kinde?' [continues next]
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Consolatione Philosophie 3 Prose 9: 88
[continues previous] every of thise forseyde thinges is the same that thise other
11
Consolatione Philosophie 3 Prose 9: 92
[continues previous] Boece. 'What seyst thou thanne, yif that a man coveiteth
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Consolatione Philosophie 3 Prose 10: 119
[continues previous] thinges, it were for to witen whether that alle thise thinges maken [continues next]
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Consolatione Philosophie 3 Prose 10: 123
[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
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Consolatione Philosophie 3 Prose 10: 124
[continues previous] brought to blisfulnesse,' that is to seyn, as to the cheef of hem. [continues next]
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Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
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Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
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Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
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Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered, [continues next]
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Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
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Consolatione Philosophie 3 Prose 11: 1
[continues previous] Boece. 'I assente me,' quod I; 'for alle thise thinges ben
10
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 4 Prose 1: 5
herte, forbrak the entencioun of hir that entendede yit to seyn
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Consolatione Philosophie 4 Prose 2: 114
[continues previous] thilke somme and of the heighte of thinges, that is to seyn, soverein
12
Consolatione Philosophie 4 Prose 4: 20
[continues previous] effect. Than, sin that everiche of thise thinges hath his
12
Consolatione Philosophie 4 Prose 4: 21
[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
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Consolatione Philosophie 4 Prose 4: 148
[continues previous] thise thinges. What thanne? Shal we thanne aprochen us to
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Consolatione Philosophie 4 Prose 6: 94
holdeth him ner to thilke centre of thinges, that is to seyn, god.
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Consolatione Philosophie 4 Prose 7: 1
[continues previous] Seestow nat thanne what thing folweth alle the thinges that I
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Consolatione Philosophie 5 Prose 1: 1
She hadde seyd, and torned the cours of hir resoun to some [continues next]
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Consolatione Philosophie 5 Metre 3: 2
or the alliaunce, of thinges, that is to seyn, the coniunccioun of god
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Consolatione Philosophie 5 Prose 3: 100
[continues previous] non uncertein thing ne may ben in him that is right certein welle
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Consolatione Philosophie 5 Prose 5: 40
[continues previous] two, that is to seyn, to witte and to imaginacioun, and seyn, that
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Consolatione Philosophie 5 Prose 5: 59
[continues previous] nis ther no prescience of thilke thinges; and yif we trowe that
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Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
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Consolatione Philosophie 3 Prose 10: 136
ben they thanne as membres of blisfulnesse, or ben they referred
12
Consolatione Philosophie 3 Prose 2: 40
[continues previous] a ful holy maner thing. Alle thise othre thinges, forsothe, ben
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Consolatione Philosophie 3 Prose 2: 41
[continues previous] taken for cause of power or elles for cause of delyt.
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Consolatione Philosophie 3 Metre 9: 5
[continues previous] to ben moeved; ne foreine causes necesseden thee never to
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Consolatione Philosophie 3 Prose 9: 23
[continues previous] 'Suffisaunce and power ben thanne of o kinde?'
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Consolatione Philosophie 3 Prose 9: 129
[continues previous] suffisaunce and power and swiche thinges, either they semen
12
Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges
15+
Consolatione Philosophie 3 Prose 10: 123
[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
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Consolatione Philosophie 3 Prose 10: 124
[continues previous] brought to blisfulnesse,' that is to seyn, as to the cheef of hem. [continues next]
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Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse [continues next]
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Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
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Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
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Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered, [continues next]
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Consolatione Philosophie 3 Prose 11: 155
For either alle thinges ben referred and brought to nought, [continues next]
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Consolatione Philosophie 4 Prose 2: 179
[continues previous] that alle thinges, that oughten ben desired, ben referred to good, [continues next]
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Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
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Consolatione Philosophie 4 Prose 4: 62
veniaunce, and that they ben brought to the right wey by the [continues next]
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Consolatione Philosophie 5 Prose 3: 127
ben referred to the maker of alle good (as who seyth, than folweth [continues next]
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Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
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Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
10
Consolatione Philosophie 3 Prose 10: 7
heer-biforn, that is to seyn, soverein good, may ben founde in the
11
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
11
Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
12
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
12
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
10
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
10
Consolatione Philosophie 3 Prose 10: 91
[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
15+
Consolatione Philosophie 3 Prose 10: 123
[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
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Consolatione Philosophie 3 Prose 10: 124
[continues previous] brought to blisfulnesse,' that is to seyn, as to the cheef of hem. [continues next]
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Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
13
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
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Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered, [continues next]
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Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
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Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 3 Prose 11: 102
every thing kepeth thilke that is acordinge and propre to him, [continues next]
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Consolatione Philosophie 3 Prose 11: 103
right as thinges that ben contraries and enemys corompen hem. [continues next]
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Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
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Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
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Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein
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Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein
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Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
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Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
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Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
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Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
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Consolatione Philosophie 4 Prose 6: 8
mowen ben axed, and to the whiche questioun unnethes is ther [continues next]
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Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
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Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
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Consolatione Philosophie 4 Prose 6: 114
they sholden fleten folily. For which it is, that alle thinges semen [continues next]
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Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere [continues next]
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Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere [continues next]
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Consolatione Philosophie 5 Prose 6: 85
a-fer alle thinges, right as it were fro the heye heighte of thinges.
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Consolatione Philosophie 5 Prose 6: 169
thanne ben they absolut fro the bond of necessitee. Right so as
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Consolatione Philosophie 5 Prose 6: 170
alle thinges that apereth or sheweth to the wittes, yif thou referre
11
Consolatione Philosophie 3 Prose 3: 44
ne may ben bi-nomen of hem that han it, maugre hem?' [continues next]
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Consolatione Philosophie 3 Prose 10: 124
[continues previous] brought to blisfulnesse,' that is to seyn, as to the cheef of hem.
13
Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered,
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Consolatione Philosophie 3 Prose 10: 165
[continues previous] to wene by right, that bountee be the soverein fyn, and the cause
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Consolatione Philosophie 3 Prose 11: 102
[continues previous] every thing kepeth thilke that is acordinge and propre to him,
10
Consolatione Philosophie 3 Prose 11: 134
[continues previous] thou mayst nat drede, by no manere, that alle the thinges
12
Consolatione Philosophie 3 Prose 11: 155
[continues previous] For either alle thinges ben referred and brought to nought,
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Consolatione Philosophie 4 Prose 2: 123
[continues previous] biyonde the whiche ende ther nis nothing to desire. Of the
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Consolatione Philosophie 4 Prose 6: 7
[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
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Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
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Consolatione Philosophie 4 Prose 6: 115
[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
12
Consolatione Philosophie 5 Prose 3: 89
[continues previous] sinne. But yif that god wot that, right so as thinges ben to
11
Consolatione Philosophie 5 Prose 4: 125
[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
13
Consolatione Philosophie 3 Prose 10: 139
'I understonde wel;' quod I, 'what thou purposest to seke;
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Consolatione Philosophie 3 Prose 12: 15
ne wiste it naught. But al-be-it so that I see now from a-fer [continues next]
13
Consolatione Philosophie 5 Prose 2: 1
'This understonde I wel,' quod I, 'and I acorde wel that it is
11
Consolatione Philosophie 4 Prose 2: 71
'Yif that I coniecte,' quod I, 'that thou wolt seye, algates yit
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Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement
14
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she.
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Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol ... [continues next]
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Consolatione Philosophie 1 Prose 4: 1
'Felestow,' quod she, 'thise thinges, and entren they aught in [continues next]
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Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
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Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
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Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
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Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
12
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
13
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
13
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
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Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first [continues next]
13
Consolatione Philosophie 3 Prose 12: 38
she, 'I trowe that I have litel more to done that thou, mighty of [continues next]
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Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
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Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
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Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
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Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
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Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
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Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
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Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
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Consolatione Philosophie 4 Prose 6: 29
by another biginninge, and seyde thus. 'The engendringe of [continues next]
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Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10
Melibee's Tale: 24
... accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
11
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ...
10
Parson's Tale: 15
... the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
10
Parson's Tale: 30
... springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
10
Parson's Tale: 53
... sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by ...
10
Parson's Tale: 86
... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled ...
12
Consolatione Philosophie 1 Prose 4: 1
[continues previous] 'Felestow,' quod she, 'thise thinges, and entren they aught in
10
Consolatione Philosophie 3 Prose 2: 46
body semeth yeven delyt. In alle thise thinges it semeth only
15+
Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
12
Consolatione Philosophie 3 Prose 10: 52
[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
11
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
10
Consolatione Philosophie 3 Prose 10: 119
[continues previous] thinges, it were for to witen whether that alle thise thinges maken
10
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise
10
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges;
10
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
13
Consolatione Philosophie 3 Prose 12: 38
[continues previous] she, 'I trowe that I have litel more to done that thou, mighty of
11
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
13
Consolatione Philosophie 3 Prose 12: 87
[continues previous] thinges governeth strongly, and ordeyneth hem softely.'
10
Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
10
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10
Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12
Consolatione Philosophie 4 Prose 5: 19
wolde wondre wel the lasse, yif I trowede that al thise thinges
12
Consolatione Philosophie 4 Prose 5: 20
weren medled by fortunous happe; but now hepeth and encreseth
13
Consolatione Philosophie 5 Prose 4: 68
effect of craft, yif that alle thinges weren moeved by constreininge;'
13
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present.
13
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte,
12
Consolatione Philosophie 3 Prose 10: 143
than weren they dyverse that oon from that other; and swich is
11
Consolatione Philosophie 3 Prose 11: 14
they ben dyverse that oon fro that othre; and so as ech of hem
11
Consolatione Philosophie 3 Prose 11: 44
And whan hir unitee is destroyed by the disseveraunce of that oon
11
Consolatione Philosophie 3 Prose 11: 45
from that other, than sheweth it wel that it is a ded thing, and
12
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why
15+
Consolatione Philosophie 3 Prose 10: 144
the nature of parties or of membres, that dyverse membres compounen
15+
Consolatione Philosophie 3 Prose 10: 120
or conioignen as a maner body of blisfulnesse, by dyversitee of
15+
Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges
15+
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Melibee's Tale: 24
... accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined ... [continues next]
11
Parson's Tale: 12
... servage and subieccion of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded ... [continues next]
10
Parson's Tale: 15
... the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu ... [continues next]
10
Parson's Tale: 30
... springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man ... [continues next]
10
Parson's Tale: 53
... sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes ... [continues next]
11
Parson's Tale: 86
... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled his baptesme ... [continues next]
10
Consolatione Philosophie 1 Prose 6: 35
'I wot wel,' quod I, and answerede, that 'god is beginning [continues next]
11
Consolatione Philosophie 2 Prose 4: 121
as thou thy-self art he, to whom it hath ben shewed and proved
10
Consolatione Philosophie 3 Prose 2: 46
body semeth yeven delyt. In alle thise thinges it semeth only [continues next]
10
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this [continues next]
14
Consolatione Philosophie 3 Prose 9: 32
and to power, so that we demen that thise three thinges ben [continues next]
10
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
10
Consolatione Philosophie 3 Prose 9: 89
thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
12
Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
12
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
12
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
10
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
10
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
13
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
13
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
13
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Metre 11: 17
he imagineth to ben in thinges with-oute. And thanne alle the [continues next]
11
Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.'
13
Consolatione Philosophie 3 Prose 11: 25
whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
13
Consolatione Philosophie 3 Prose 11: 134
thou mayst nat drede, by no manere, that alle the thinges [continues next]
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
10
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that [continues next]
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
12
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
12
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
13
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
10
Consolatione Philosophie 4 Metre 6: 38
to ben holden by the fyn of good. For elles ne mighten they nat [continues next]
10
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
10
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
10
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
14
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
11
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren. [continues next]
10
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges [continues next]
10
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere [continues next]
14
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
11
Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that [continues next]
10
Melibee's Tale: 24
[continues previous] ... therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
11
Parson's Tale: 12
[continues previous] ... servage and subieccion of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for ... [continues next]
10
Parson's Tale: 15
[continues previous] ... peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
10
Parson's Tale: 30
[continues previous] ... of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
10
Parson's Tale: 53
[continues previous] ... men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by ...
11
Parson's Tale: 86
[continues previous] ... with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled ...
14
Consolatione Philosophie 3 Prose 2: 40
[continues previous] a ful holy maner thing. Alle thise othre thinges, forsothe, ben [continues next]
10
Consolatione Philosophie 3 Prose 2: 46
[continues previous] body semeth yeven delyt. In alle thise thinges it semeth only
10
Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
10
Consolatione Philosophie 3 Prose 2: 80
[continues previous] the thinges that men wolen and desiren to geten. And for this
10
Consolatione Philosophie 3 Prose 9: 88
[continues previous] every of thise forseyde thinges is the same that thise other
10
Consolatione Philosophie 3 Prose 9: 89
[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
12
Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben [continues next]
12
Consolatione Philosophie 3 Prose 10: 39
[continues previous] first or thinges that ben unparfit; and for-thy, for as moche as
12
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
12
Consolatione Philosophie 3 Prose 10: 119
[continues previous] thinges, it were for to witen whether that alle thise thinges maken [continues next]
15+
Consolatione Philosophie 3 Prose 10: 123
[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
12
Consolatione Philosophie 3 Prose 10: 134
[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
12
Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
14
Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred [continues next]
10
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought [continues next]
10
Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
13
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat [continues next]
14
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
14
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
15+
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
13
Consolatione Philosophie 3 Prose 11: 135
[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
12
Consolatione Philosophie 3 Prose 12: 34
[continues previous] And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
11
Consolatione Philosophie 4 Prose 2: 175
[continues previous] thing and manifest, that they that mowen don yvel ben of lasse [continues next]
12
Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
12
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
12
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
13
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
12
Consolatione Philosophie 4 Metre 6: 37
[continues previous] This is the comune Love to alle thinges; and alle thinges axen [continues next]
12
Consolatione Philosophie 4 Metre 6: 38
[continues previous] to ben holden by the fyn of good. For elles ne mighten they nat [continues next]
10
Consolatione Philosophie 4 Prose 6: 7
[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
10
Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
10
Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
10
Consolatione Philosophie 4 Prose 6: 54
[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
10
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
14
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11
Consolatione Philosophie 5 Metre 2: 8
[continues previous] the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Prose 2: 10
[continues previous] by it-self, thinges that ben to fleen and thinges that ben to desiren. [continues next]
10
Consolatione Philosophie 5 Prose 4: 126
[continues previous] that ben under that forme. But she knoweth hem in thilke manere
15+
Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
15+
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
11
Consolatione Philosophie 5 Prose 6: 167
that yif these thinges ben referred to the devyne knowinge, thanne [continues next]
11
Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self, [continues next]
11
Melibee's Tale: 14
... by so manye wyse. Secoundly I seye, that alle wommen been wikke and noon good of hem alle. For "of a thousand men," seith Salomon, "I fond a good man: but certes, of alle wommen, good womman fond I never." And also certes, if I governed me by thy conseil, it sholde seme that I hadde yeve to thee over me the maistrie; and god forbede that it so were. For Iesus Syrak seith; "that if the wyf have maistrie, she is contrarious to hir housbonde." And Salomon seith: "never in thy lyf, to thy wyf, ne to thy child, ne ... [continues next]
11
Melibee's Tale: 15
... that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is nat so. For if it were so, that no man sholde be conseilled but only of hem that hadden lordshipe and maistrie of his persone, men wolden nat be ... [continues next]
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Parson's Tale: 12
[continues previous] ... atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure ...
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Consolatione Philosophie 3 Prose 2: 40
[continues previous] a ful holy maner thing. Alle thise othre thinges, forsothe, ben
13
Consolatione Philosophie 3 Prose 9: 32
[continues previous] and to power, so that we demen that thise three thinges ben
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Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
12
Consolatione Philosophie 3 Prose 9: 128
[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
12
Consolatione Philosophie 3 Prose 10: 98
[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11
Consolatione Philosophie 3 Prose 10: 116
[continues previous] by resoun sholde ben added to thise forseide thinges.'
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Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
14
Consolatione Philosophie 3 Prose 10: 123
[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and
12
Consolatione Philosophie 3 Prose 10: 134
[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise
13
Consolatione Philosophie 3 Prose 10: 170
[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
12
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
13
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
14
Consolatione Philosophie 3 Prose 11: 1
[continues previous] Boece. 'I assente me,' quod I; 'for alle thise thinges ben
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Consolatione Philosophie 3 Prose 11: 26
[continues previous] oon thing thanne ben they goodes, ne comth it hem nat thanne
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Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
10
Consolatione Philosophie 3 Prose 12: 35
[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
11
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne [continues next]
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Consolatione Philosophie 4 Metre 6: 38
[continues previous] to ben holden by the fyn of good. For elles ne mighten they nat
11
Consolatione Philosophie 4 Prose 7: 1
[continues previous] Seestow nat thanne what thing folweth alle the thinges that I
11
Consolatione Philosophie 5 Prose 2: 9
[continues previous] which it decerneth and demeth every thing; thanne knoweth it,
10
Consolatione Philosophie 5 Prose 2: 10
[continues previous] by it-self, thinges that ben to fleen and thinges that ben to desiren.
10
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that [continues next]
12
Consolatione Philosophie 5 Prose 6: 146
[continues previous] cesen nat of the libertee of hir owne nature. Thanne, certes,
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Consolatione Philosophie 5 Prose 6: 147
[continues previous] with-oute doute, alle the thinges shollen ben doon which that
11
Consolatione Philosophie 5 Prose 6: 168
[continues previous] ben they necessarie; and yif they ben considered by hem-self,
11
Consolatione Philosophie 3 Prose 10: 149
sholde seme that blisfulnesse were conioigned al of on membre
11
Melibee's Tale: 14
[continues previous] ... so manye wyse. Secoundly I seye, that alle wommen been wikke and noon good of hem alle. For "of a thousand men," seith Salomon, "I fond a good man: but certes, of alle wommen, good womman fond I never." And also certes, if I governed me by thy conseil, it sholde seme that I hadde yeve to thee over me the maistrie; and god forbede that it so were. For Iesus Syrak seith; "that if the wyf have maistrie, she is contrarious to hir housbonde." And Salomon seith: "never in thy lyf, to thy wyf, ne to thy child, ne to thy freend, ...
11
Melibee's Tale: 15
[continues previous] ... hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is nat so. For if it were so, that no man sholde be conseilled but only of hem that hadden lordshipe and maistrie of his persone, men wolden nat be conseilled so ofte. ...
10
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
11
Consolatione Philosophie 4 Prose 4: 126
[continues previous] studies of men, who is he to whom it sholde seme that he ne
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Consolatione Philosophie 4 Prose 4: 127
[continues previous] sholde nat only leven thise thinges, but eek gladly herkne
11
Consolatione Philosophie 2 Prose 6: 44
But what thing is it that a man may don to another man, that
11
Consolatione Philosophie 2 Prose 6: 54
ne may don in him that he doth in othre? And yit more-over, [continues next]
10
Consolatione Philosophie 2 Prose 7: 9
Philosophye. 'For sothe,' quod she, 'and that is a thing that
14
Consolatione Philosophie 3 Prose 5: 21
don awey the bytinges of bisinesse, ne eschewe the prikkes of [continues next]
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Consolatione Philosophie 3 Prose 10: 16
ben som-thing that is parfit; for yif so be that perfeccioun is
11
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
12
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
12
Consolatione Philosophie 5 Prose 4: 51
nat. But certes, it is now certein that the proeve of this, [continues next]
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Consolatione Philosophie 3 Prose 10: 151
'This thing,' quod I, 'nis nat doutous; but I abyde to herknen
11
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
11
Consolatione Philosophie 2 Prose 6: 53
[continues previous] that he be mighty, that hath no power to don a thing, that othre
10
Consolatione Philosophie 3 Prose 9: 58
[continues previous] 'But whennes,' quod I, 'that any sorwe mighte comen to this
10
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
10
Consolatione Philosophie 3 Prose 12: 51
[continues previous] 'And I have shewed that god is the same good?'
11
Consolatione Philosophie 3 Prose 12: 114
[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
12
Consolatione Philosophie 5 Prose 4: 51
[continues previous] nat. But certes, it is now certein that the proeve of this,
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Consolatione Philosophie 2 Prose 4: 78
of thy fortune? This same place that thou clepest exil, is [continues next]
10
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
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Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
12
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to ...
11
Consolatione Philosophie 2 Prose 4: 78
[continues previous] of thy fortune? This same place that thou clepest exil, is
11
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him
14
Consolatione Philosophie 3 Metre 9: 5
to ben moeved; ne foreine causes necesseden thee never to [continues next]
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Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
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Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
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Consolatione Philosophie 3 Prose 10: 124
brought to blisfulnesse,' that is to seyn, as to the cheef of hem. [continues next]
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Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
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Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 10: 166
of alle the thinges that ben to requeren. But certes, thilke that
11
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
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Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben
10
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme
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Consolatione Philosophie 3 Prose 11: 155
For either alle thinges ben referred and brought to nought, [continues next]
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Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
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Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that [continues next]
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Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
12
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
10
Consolatione Philosophie 3 Prose 12: 147
moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it [continues next]
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Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns [continues next]
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Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire,
10
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
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Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and
10
Consolatione Philosophie 4 Prose 2: 184
cleer that the power ne the mowinge of shrewes nis no power; and
11
Consolatione Philosophie 4 Prose 2: 187
cleer and open that thilke opinioun of Plato is verray and sooth, that
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 3: 32
blisfulnesse, thanne is it cleer and certein, that alle good folk ben
12
Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is
10
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
10
Consolatione Philosophie 4 Prose 6: 8
mowen ben axed, and to the whiche questioun unnethes is ther [continues next]
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Consolatione Philosophie 4 Prose 6: 30
alle thinges,' quod she, 'and alle the progressiouns of muable [continues next]
10
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
10
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
10
Consolatione Philosophie 4 Prose 6: 114
they sholden fleten folily. For which it is, that alle thinges semen [continues next]
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Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere [continues next]
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Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere [continues next]
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Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self, [continues next]
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Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered,
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Consolatione Philosophie 3 Prose 2: 34
[continues previous] and in swiche othre thinges, is torned alle the entencioun of
10
Consolatione Philosophie 3 Prose 2: 41
[continues previous] taken for cause of power or elles for cause of delyt.
12
Consolatione Philosophie 3 Prose 6: 14
encresed and spred his name, than folweth it that it is demed [continues next]
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Consolatione Philosophie 3 Metre 9: 5
[continues previous] to ben moeved; ne foreine causes necesseden thee never to
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Consolatione Philosophie 3 Prose 10: 123
[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and
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Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
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Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred
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Consolatione Philosophie 3 Prose 10: 156
for men trowen also that it be good; and this same thing mowen
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Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
10
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
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Consolatione Philosophie 3 Prose 11: 156
[continues previous] and floteren with-oute governour, despoiled of oon as of hir
10
Consolatione Philosophie 3 Prose 12: 35
[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 3 Prose 12: 87
[continues previous] thinges governeth strongly, and ordeyneth hem softely.'
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Consolatione Philosophie 3 Prose 12: 147
[continues previous] moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it
10
Consolatione Philosophie 4 Prose 2: 180
[continues previous] right as to a maner heighte of hir nature. But for to mowen don
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Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
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Consolatione Philosophie 4 Prose 6: 30
[continues previous] alle thinges,' quod she, 'and alle the progressiouns of muable
11
Consolatione Philosophie 5 Prose 1: 1
[continues previous] She hadde seyd, and torned the cours of hir resoun to some
10
Consolatione Philosophie 5 Prose 4: 125
[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
11
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
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Consolatione Philosophie 5 Prose 6: 167
[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne
14
Consolatione Philosophie 3 Prose 10: 155
for it is demed to ben good; and forthy is power requered,
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Consolatione Philosophie 3 Prose 10: 131
[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
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Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered, [continues next]
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Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and
11
Consolatione Philosophie 3 Prose 10: 156
for men trowen also that it be good; and this same thing mowen
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Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered,
11
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
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Consolatione Philosophie 3 Prose 10: 157
we thinken and coniecten of reverence, and of noblesse, and of
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Parson's Tale: 20
... doon, or no, thilke thing to which he is tempted. And thanne, if that a man withstonde and weyve the firste entysinge of his flesh and of the feend, thanne is it no sinne; and if it so be that he do nat so, thanne feleth he anon a flambe of delyt. And thanne is it good to be war, and kepen him wel, or elles he wol falle anon in-to consentinge of sinne; and thanne wol he do it, if he may have tyme and place. And of this matere seith Moyses by the devel in this manere: 'the feend seith, I ... [continues next]
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Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 158
delyt. Thanne is soverein good the somme and the cause of al
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Parson's Tale: 20
[continues previous] ... or no, thilke thing to which he is tempted. And thanne, if that a man withstonde and weyve the firste entysinge of his flesh and of the feend, thanne is it no sinne; and if it so be that he do nat so, thanne feleth he anon a flambe of delyt. And thanne is it good to be war, and kepen him wel, or elles he wol falle anon in-to consentinge of sinne; and thanne wol he do it, if he may have tyme and place. And of this matere seith Moyses by the devel in this manere: 'the feend seith, I wole chace and pursue ...
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Consolatione Philosophie 3 Prose 9: 117
they ben al oon, I knowe, douteles, that thilke thing is the [continues next]
12
Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be,
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Consolatione Philosophie 3 Prose 11: 158
[continues previous] alle thinges tenden and hyen, that thing moste ben the soverein
10
Consolatione Philosophie 3 Prose 11: 160
[continues previous] Thanne seyde she thus: 'O my nory,' quod she, 'I have
15+
Consolatione Philosophie 3 Prose 10: 159
that aughte ben desired; for-why thilke thing that with-holdeth
15+
Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man
15+
Consolatione Philosophie 4 Prose 2: 147
graunten absolutly and simplely that they ben. For thilke thing
15+
Consolatione Philosophie 4 Prose 2: 148
that with-holdeth ordre and kepeth nature, thilke thing is and
12
Consolatione Philosophie 5 Prose 2: 11
And thilke thing that any wight demeth to ben desired, that axeth
11
Consolatione Philosophie 5 Metre 3: 32
it-self, but it with-holdeth the somme of thinges, and leseth the [continues next]
13
Consolatione Philosophie 5 Prose 5: 69
resoun wel seen that, that it ne may nat biholden in it-self. And [continues next]
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Consolatione Philosophie 3 Prose 10: 160
no good in it-self, ne semblaunce of good, it ne may nat wel in
11
Melibee's Tale: 18
... he that axeth conseil of him-self, certes he moste been with-outen ire, for manye causes. The firste is this: he that hath greet ire and wratthe in him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise ...
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Parson's Tale: 11
... shal availle. But for-as-muche as the gode werkes that men doon whyl they been in good lyf, been al mortified by sinne folwinge; and eek, sith that alle the gode werkes that men doon whyl they been in deedly synne, been outrely dede as for to have the lyf perdurable; wel may that man, that no good werke ne dooth, singe thilke newe Frenshe song: "Iay tout perdu mon temps et mon labour." For certes, sinne bireveth a man bothe goodnesse of nature and eek the goodnesse of grace. For soothly, the grace of the holy goost fareth lyk fyr, that may nat been ydel; for fyr faileth anoon ... [continues next]
11
Consolatione Philosophie 1 Prose 1: 8
in no manere, that she were of oure elde. The stature of hir was [continues next]
11
Consolatione Philosophie 2 Prose 4: 100
thou thing in thy power that thou noldest never lesen, ne Fortune
11
Consolatione Philosophie 2 Prose 5: 25
ne may nat han it al, ne al may it nat comen to o man with-outen
11
Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
12
Consolatione Philosophie 3 Prose 11: 169
[continues previous] that good is thilke thing that is desired of alle, thanne
15+
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
11
Consolatione Philosophie 5 Metre 3: 31
[continues previous] of the membres of the body, it ne hath nat al for-yeten
11
Consolatione Philosophie 5 Metre 3: 32
[continues previous] it-self, but it with-holdeth the somme of thinges, and leseth the
10
Consolatione Philosophie 5 Prose 6: 50
and so as it ne may nat countrefeten it ne feynen it ne be evenlyke
11
Consolatione Philosophie 5 Prose 6: 57
that it folweth and resembleth thilke thing that it ne may nat
11
Consolatione Philosophie 5 Prose 6: 58
atayne to ne fulfillen, and bindeth it-self to som maner presence
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Parson's Tale: 11
[continues previous] ... the gode werkes that men doon whyl they been in good lyf, been al mortified by sinne folwinge; and eek, sith that alle the gode werkes that men doon whyl they been in deedly synne, been outrely dede as for to have the lyf perdurable; wel may that man, that no good werke ne dooth, singe thilke newe Frenshe song: "Iay tout perdu mon temps et mon labour." For certes, sinne bireveth a man bothe goodnesse of nature and eek the goodnesse of grace. For soothly, the grace of the holy goost fareth lyk fyr, that may nat been ydel; for ...
11
Consolatione Philosophie 1 Prose 1: 7
[continues previous] so that she was ful of so greet age, that men ne wolde nat trowen,
11
Consolatione Philosophie 1 Prose 1: 8
[continues previous] in no manere, that she were of oure elde. The stature of hir was
10
Consolatione Philosophie 3 Prose 10: 8
nature of thinges; for that veyn imaginacioun of thought ne [continues next]
12
Consolatione Philosophie 3 Prose 10: 45
[continues previous] 'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
11
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
12
Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
12
Consolatione Philosophie 4 Prose 2: 43
blisfulnesse is requered of alle, that good also is requered and
12
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
15+
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif
10
Melibee's Tale: 15
... of many a good womman may men telle. And moreover, whan our lord hadde creat Adam our forme-fader, he seyde in this wyse: "it is nat good to been a man allone; make we to him an help semblable to himself." Here may ye se that, if that wommen were nat goode, and hir conseils goode and profitable, our lord god of hevene wolde never han wroght hem, ne called hem help of man, but rather confusioun of man. And ther seyde ones a clerk in two vers: "what is bettre than gold? Iaspre. What is bettre than Iaspre? Wisdom. And what is bettre than wisdom? ... [continues next]
12
Consolatione Philosophie 2 Prose 1: 36
chaunged ayein thee; but thou wenest wrong, yif thou that [continues next]
10
Consolatione Philosophie 2 Prose 1: 37
wene. Alwey tho ben hir maneres; she hath rather kept, as [continues next]
11
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous
10
Consolatione Philosophie 2 Prose 4: 116
may lese it. For which, the continuel dreed that he hath ne
10
Consolatione Philosophie 2 Prose 4: 117
suffreth him nat to ben weleful. Or yif he lese it, he weneth to
11
Consolatione Philosophie 2 Metre 7: 19
yif ye wene to liven the longer for winde of your mortal name, [continues next]
10
Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that
10
Consolatione Philosophie 3 Prose 10: 7
[continues previous] heer-biforn, that is to seyn, soverein good, may ben founde in the
13
Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne
13
Consolatione Philosophie 3 Prose 10: 19
took nat hir beginninge of thinges amenused and inparfit, but
12
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature
14
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
10
Consolatione Philosophie 3 Prose 10: 170
[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
10
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
11
Consolatione Philosophie 3 Prose 11: 12
[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben
11
Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns [continues next]
11
Consolatione Philosophie 3 Prose 12: 149
that ne ben nat taken fro with-oute the compas of thing of which [continues next]
10
Consolatione Philosophie 4 Prose 2: 63
considere the nature of thinges ne the consequence of resouns.'
12
Consolatione Philosophie 4 Prose 3: 25
he forleteth to ben good. And at the laste, so as alle medes ben [continues next]
12
Consolatione Philosophie 4 Prose 3: 26
requered for men wenen that they ben goode, who is he that [continues next]
12
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden
11
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute
11
Consolatione Philosophie 4 Prose 6: 139
is lyke a merveil or a miracle to hem that ne knowen it nat), why that
11
Consolatione Philosophie 4 Prose 6: 140
swete thinges ben covenable to some bodies that ben hole, and to
11
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
15+
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne
15+
Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he
10
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
11
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne
11
Consolatione Philosophie 5 Prose 3: 28
bihoveth nat, nedes, that thinges bityden that ben purvyed, but
10
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing [continues next]
10
Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is [continues next]
14
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
12
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen?
10
Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif
10
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
11
Consolatione Philosophie 5 Prose 4: 95
thinges been y-knowe al-oonly by the strengthe and by the nature
11
Consolatione Philosophie 5 Prose 4: 149
facultee or power of thinges that ben y-knowe? Ne that nis nat
11
Consolatione Philosophie 5 Prose 6: 71
Thanne, sin that every Iugement knoweth and comprehendeth by
11
Consolatione Philosophie 5 Prose 6: 72
his owne nature thinges that ben subiect un-to him, ther is soothly
10
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the
10
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges
11
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth
11
Consolatione Philosophie 5 Prose 6: 108
nat the qualitee of thinges that ben certeinly present to him-ward;
14
Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in
15+
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
15+
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
15+
Consolatione Philosophie 3 Prose 10: 163
men wene that ben goode, yit ben they desired as though that
10
Melibee's Tale: 15
[continues previous] ... in good conseilling of many a good womman may men telle. And moreover, whan our lord hadde creat Adam our forme-fader, he seyde in this wyse: "it is nat good to been a man allone; make we to him an help semblable to himself." Here may ye se that, if that wommen were nat goode, and hir conseils goode and profitable, our lord god of hevene wolde never han wroght hem, ne called hem help of man, but rather confusioun of man. And ther seyde ones a clerk in two vers: "what is bettre than gold? Iaspre. What is bettre than Iaspre? Wisdom. And what is bettre than wisdom? ...
12
Consolatione Philosophie 2 Prose 1: 36
[continues previous] chaunged ayein thee; but thou wenest wrong, yif thou that
15+
Consolatione Philosophie 2 Prose 5: 67
[continues previous] and a greet enemy to the lord him-self. And yif they ben goode
15+
Consolatione Philosophie 2 Prose 5: 68
[continues previous] men, how shal straunge or foreine goodnesse ben put in the
11
Consolatione Philosophie 2 Prose 5: 76
faire by hem-selve, though they weren departed fram alle thyne [continues next]
12
Consolatione Philosophie 2 Prose 6: 60
[continues previous] han dignitees ofte tyme, than sheweth it wel that dignitees and
11
Consolatione Philosophie 2 Prose 6: 61
[continues previous] powers ne ben nat goode of hir owne kinde; sin that they suffren
10
Consolatione Philosophie 2 Prose 6: 88
[continues previous] neither they ne ioignen hem nat alwey to goode men, ne maken
11
Consolatione Philosophie 2 Metre 7: 19
[continues previous] yif ye wene to liven the longer for winde of your mortal name,
11
Consolatione Philosophie 3 Prose 12: 149
[continues previous] that ne ben nat taken fro with-oute the compas of thing of which
10
Consolatione Philosophie 4 Prose 1: 11
whylom foryeten hem, for the sorwe of the wrong that hath ben [continues next]
13
Consolatione Philosophie 4 Prose 3: 25
[continues previous] he forleteth to ben good. And at the laste, so as alle medes ben
10
Consolatione Philosophie 4 Prose 3: 32
blisfulnesse, thanne is it cleer and certein, that alle good folk ben
11
Consolatione Philosophie 4 Prose 3: 33
maked blisful for they ben goode; and thilke folk that ben blisful,
12
Consolatione Philosophie 4 Prose 4: 123
[continues previous] whan men wene that they ne be nat punisshed.'
10
Consolatione Philosophie 4 Prose 5: 26
[continues previous] god doth, and the happe of fortune, yif men ne knowe nat the
10
Consolatione Philosophie 5 Prose 3: 72
[continues previous] to ben other weyes thanne it is, it is nat only unscience, but it is
11
Consolatione Philosophie 3 Prose 10: 164
they weren verrayliche goode. And therfor is it that men oughten
11
Consolatione Philosophie 2 Prose 5: 75
[continues previous] aperteneth that to thee? For al so wel sholden they han ben
11
Consolatione Philosophie 2 Prose 5: 76
[continues previous] faire by hem-selve, though they weren departed fram alle thyne
10
Consolatione Philosophie 2 Prose 6: 81
same thinges; so that thise ilke richesses ne oughten nat by [continues next]
11
Consolatione Philosophie 3 Prose 5: 44
[continues previous] thanne thilke power, that though men han it, yit they ben agast;
10
Consolatione Philosophie 4 Prose 1: 12
[continues previous] don to me, yit natheles they ne weren nat al-outrely unknowen to
11
Consolatione Philosophie 3 Prose 10: 165
to wene by right, that bountee be the soverein fyn, and the cause
11
Melibee's Tale: 37
... that is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause accidental was hate. The cause material been the fyve woundes of thy doghter. The cause formal is the manere of hir werkinge, that broghten laddres and cloumben in at thy windowes. The cause final was for to slee thy doghter; it letted nat in ... [continues next]
10
Consolatione Philosophie 2 Prose 6: 81
[continues previous] same thinges; so that thise ilke richesses ne oughten nat by
10
Consolatione Philosophie 2 Prose 6: 82
[continues previous] right to ben cleped richesses; ne swich power ne oughte nat
11
Consolatione Philosophie 3 Prose 2: 41
taken for cause of power or elles for cause of delyt. [continues next]
10
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
11
Consolatione Philosophie 3 Prose 11: 170
moten we nedes confessen, that good is the fyn of alle thinges. [continues next]
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
11
Consolatione Philosophie 4 Prose 2: 123
biyonde the whiche ende ther nis nothing to desire. Of the [continues next]
13
Consolatione Philosophie 3 Prose 10: 166
of alle the thinges that ben to requeren. But certes, thilke that
11
Melibee's Tale: 37
[continues previous] ... is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause accidental was hate. The cause material been the fyve woundes of thy doghter. The cause formal is the manere of hir werkinge, that broghten laddres and cloumben in at thy windowes. The cause final was for to slee thy doghter; it letted ...
11
Consolatione Philosophie 1 Prose 5: 35
thinges that ben knowen to alle folk. And of the felonyes and
10
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
13
Consolatione Philosophie 2 Prose 5: 116
thilke thinges shynen with which a man is aparailed, certes, thilke
13
Consolatione Philosophie 2 Prose 5: 117
thinges ben comended and preysed with which he is aparailed;
13
Consolatione Philosophie 2 Prose 6: 71
contrarious thinges; and, as of wil, it chaseth out thinges that
11
Consolatione Philosophie 3 Prose 1: 18
same habit, which that is a more verray thing. And certes, the
11
Consolatione Philosophie 3 Prose 1: 19
remenaunt of thinges that ben yit to seye ben swiche, that first
10
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
10
Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
13
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
10
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
10
Consolatione Philosophie 3 Prose 10: 170
[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
13
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme
10
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
10
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
12
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
13
Consolatione Philosophie 4 Prose 2: 123
[continues previous] biyonde the whiche ende ther nis nothing to desire. Of the
11
Consolatione Philosophie 4 Prose 2: 135
[continues previous] forleten al-outrely in any wyse for to ben. For they that forleten
10
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
11
Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But
11
Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 6: 7
[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
10
Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce
10
Consolatione Philosophie 4 Prose 6: 44
[continues previous] disponeth alle thinges. But destinee is the disposicioun
10
Consolatione Philosophie 4 Prose 6: 61
disponeth in his purviaunce, singulerly and stably, the thinges
12
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
12
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11
Consolatione Philosophie 4 Prose 6: 114
they sholden fleten folily. For which it is, that alle thinges semen
11
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
11
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Consolatione Philosophie 4 Prose 7: 48
graunted, that alle fortune, what-so-ever it be, of hem that ben
11
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
11
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
11
Consolatione Philosophie 5 Prose 2: 11
And thilke thing that any wight demeth to ben desired, that axeth
11
Consolatione Philosophie 5 Prose 3: 64
other thing is it but for to wene that thilke thinges that bitidden
11
Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god?
11
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges
11
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere
10
Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered
11
Consolatione Philosophie 5 Prose 6: 146
cesen nat of the libertee of hir owne nature. Thanne, certes,
11
Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that
14
Consolatione Philosophie 3 Prose 10: 167
is cause for which men requeren any thing, it semeth that thilke
10
Consolatione Philosophie 2 Prose 4: 15
therfor, yif that thilke thing that thou haddest for most precious [continues next]
11
Consolatione Philosophie 3 Prose 9: 12
'Certes,' quod she, 'the resoun is al redy. For thilke thing [continues next]
11
Consolatione Philosophie 3 Prose 10: 64
thinges to-gider? And eek, at the laste, see wel that a thing [continues next]
12
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
13
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
13
Consolatione Philosophie 4 Prose 3: 6
[continues previous] as by right that thilke thing be the mede of that; as thus: yif [continues next]
12
Consolatione Philosophie 5 Prose 3: 139
to seyn, hope and preyeres, for which it semeth that men mowen
14
Consolatione Philosophie 3 Prose 10: 168
same thing be most desired. As thus: yif that a wight wolde
14
Consolatione Philosophie 1 Prose 4: 207
Glose. As thus: that, yif a wight have prosperitee, he is a
12
Consolatione Philosophie 3 Prose 2: 48
[continues previous] desireth most over alle thinges, he demeth that it be the sovereyn
11
Consolatione Philosophie 3 Prose 9: 12
[continues previous] 'Certes,' quod she, 'the resoun is al redy. For thilke thing
11
Consolatione Philosophie 3 Prose 9: 13
[continues previous] that simply is o thing, with-outen any devisioun, the errour
11
Consolatione Philosophie 3 Prose 10: 64
[continues previous] thinges to-gider? And eek, at the laste, see wel that a thing
13
Consolatione Philosophie 4 Prose 2: 22
And ther-of cometh it, that yif thou see a wight that wolde geten
13
Consolatione Philosophie 4 Prose 2: 42
[continues previous] is thilke same good that men requeren; so that, whan that
11
Consolatione Philosophie 4 Prose 3: 7
[continues previous] a man renneth in the stadie, or in the forlong, for the corone,
12
Consolatione Philosophie 3 Prose 10: 169
ryden for cause of hele, he ne desireth nat so mochel the moevinge
11
Consolatione Philosophie 1 Prose 5: 25
to ben citezein of thilke citee. So that I sey, that the face of this
12
Consolatione Philosophie 3 Prose 9: 90
seketh to geten that oon of thise, and nat that other, he ne
11
Parson's Tale: 12
... of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure misdedes, and defouled for ... [continues next]
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges [continues next]
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
13
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
13
Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
11
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
10
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
10
Consolatione Philosophie 3 Prose 10: 166
of alle the thinges that ben to requeren. But certes, thilke that [continues next]
12
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
12
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
12
Consolatione Philosophie 3 Metre 11: 17
he imagineth to ben in thinges with-oute. And thanne alle the [continues next]
10
Consolatione Philosophie 3 Metre 11: 18
derknesse of his misknowinge shal seme more evidently to sighte of [continues next]
12
Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that [continues next]
11
Consolatione Philosophie 3 Prose 11: 129
[continues previous] to him-self, ne comth nat of the moevinge of the sowle, but
10
Consolatione Philosophie 3 Prose 11: 134
thou mayst nat drede, by no manere, that alle the thinges [continues next]
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
11
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
11
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good, [continues next]
13
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
12
Consolatione Philosophie 4 Prose 3: 26
requered for men wenen that they ben goode, who is he that [continues next]
11
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
11
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
11
Consolatione Philosophie 4 Prose 7: 43
'War now, and loke wel,' quod she, 'lest that we, in folwinge [continues next]
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
10
Consolatione Philosophie 5 Prose 4: 147
imaginatif. Seestow nat thanne that alle the thinges, in knowinge, [continues next]
12
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
11
Consolatione Philosophie 5 Prose 6: 146
cesen nat of the libertee of hir owne nature. Thanne, certes, [continues next]
10
Consolatione Philosophie 5 Prose 6: 204
naught to latter thinges; and sin that these thinges ben thus, [continues next]
10
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne [continues next]
13
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat
11
Parson's Tale: 12
[continues previous] ... servage and subieccion of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for ...
11
Consolatione Philosophie 1 Prose 6: 33
[continues previous] 'Certes,' quod she, 'thou wost wel whennes that alle thinges
11
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen [continues next]
11
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen [continues next]
11
Consolatione Philosophie 3 Prose 4: 69
of beautee that oughte ben desired? as who seyth, non; [continues next]
11
Consolatione Philosophie 3 Prose 4: 70
thanne ne mowen they yeven no beautee of dignitee to non other. [continues next]
11
Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben [continues next]
11
Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
10
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11
Consolatione Philosophie 3 Prose 10: 39
[continues previous] first or thinges that ben unparfit; and for-thy, for as moche as
13
Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
12
Consolatione Philosophie 3 Prose 10: 148
[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
11
Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered,
11
Consolatione Philosophie 3 Prose 10: 155
for it is demed to ben good; and forthy is power requered,
11
Consolatione Philosophie 3 Prose 10: 156
for men trowen also that it be good; and this same thing mowen
10
Consolatione Philosophie 3 Prose 10: 162
[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
10
Consolatione Philosophie 3 Prose 10: 165
[continues previous] to wene by right, that bountee be the soverein fyn, and the cause
12
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
12
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
12
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
10
Consolatione Philosophie 3 Prose 11: 25
whanne they ben dyverse, and whan they beginnen to ben alle [continues next]
10
Consolatione Philosophie 3 Prose 11: 134
[continues previous] thou mayst nat drede, by no manere, that alle the thinges
10
Consolatione Philosophie 3 Prose 11: 135
[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
10
Consolatione Philosophie 3 Prose 11: 155
For either alle thinges ben referred and brought to nought,
11
Consolatione Philosophie 3 Prose 12: 34
[continues previous] And thilke thing, what-so-ever it be, by which that alle thinges
11
Consolatione Philosophie 3 Prose 12: 35
[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
10
Consolatione Philosophie 3 Prose 12: 129
and seidest, that thilke same oon is thilke same good, that is
11
Consolatione Philosophie 3 Prose 12: 130
requered and desired of alle the kinde of thinges. And thou
10
Consolatione Philosophie 4 Prose 2: 123
[continues previous] biyonde the whiche ende ther nis nothing to desire. Of the
10
Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
10
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
13
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
13
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
12
Consolatione Philosophie 4 Prose 3: 26
[continues previous] requered for men wenen that they ben goode, who is he that
10
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
11
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
11
Consolatione Philosophie 4 Prose 6: 7
[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
11
Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
11
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11
Consolatione Philosophie 5 Metre 2: 8
[continues previous] the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Prose 4: 125
[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
11
Consolatione Philosophie 5 Prose 4: 126
[continues previous] that ben under that forme. But she knoweth hem in thilke manere
12
Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present.
10
Consolatione Philosophie 5 Prose 6: 204
[continues previous] naught to latter thinges; and sin that these thinges ben thus,
13
Consolatione Philosophie 3 Prose 10: 172
desired of alle folk more thanne the same good. But we han
10
Consolatione Philosophie 2 Prose 6: 76
[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
11
Consolatione Philosophie 3 Prose 4: 64
[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
11
Consolatione Philosophie 3 Prose 4: 69
[continues previous] of beautee that oughte ben desired? as who seyth, non;
11
Consolatione Philosophie 3 Prose 4: 70
[continues previous] thanne ne mowen they yeven no beautee of dignitee to non other.
13
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
11
Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
11
Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
12
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
12
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
12
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10
Consolatione Philosophie 3 Prose 10: 180
'And we han shewed that god and verray blisfulnesse is al oo [continues next]
12
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
10
Consolatione Philosophie 3 Prose 11: 25
[continues previous] whanne they ben dyverse, and whan they beginnen to ben alle
10
Consolatione Philosophie 3 Prose 11: 26
[continues previous] oon thing thanne ben they goodes, ne comth it hem nat thanne
10
Consolatione Philosophie 3 Prose 11: 169
that good is thilke thing that is desired of alle, thanne [continues next]
10
Consolatione Philosophie 4 Prose 2: 42
is thilke same good that men requeren; so that, whan that [continues next]
10
Consolatione Philosophie 4 Prose 2: 139
[continues previous] a merveile to seyen: that shrewes, whiche that contienen the more
10
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
10
Consolatione Philosophie 4 Prose 2: 146
[continues previous] I wel forsothe, that vicious folk ben wikked, but I ne may nat
11
Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
15+
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
10
Parson's Tale: 86
... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled his baptesme ... [continues next]
10
Consolatione Philosophie 2 Prose 2: 9
ben hise in propre, than wol I graunte frely that alle thilke [continues next]
10
Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature [continues next]
12
Consolatione Philosophie 3 Prose 2: 33
power for to han moneye, or for cause of renoun. In thise thinges, [continues next]
11
Consolatione Philosophie 3 Prose 2: 34
and in swiche othre thinges, is torned alle the entencioun of [continues next]
13
Consolatione Philosophie 3 Prose 2: 39
nat be rekned a-mong the godes of fortune, but of vertu; for it is [continues next]
15+
Consolatione Philosophie 3 Prose 2: 40
a ful holy maner thing. Alle thise othre thinges, forsothe, ben [continues next]
15+
Consolatione Philosophie 3 Prose 2: 41
taken for cause of power or elles for cause of delyt. [continues next]
13
Consolatione Philosophie 3 Metre 9: 4
thy-self ay stedefast and stable, and yevest alle othre thinges [continues next]
11
Consolatione Philosophie 3 Prose 9: 32
and to power, so that we demen that thise three thinges ben [continues next]
10
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
10
Consolatione Philosophie 3 Prose 9: 89
thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
12
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
10
Consolatione Philosophie 3 Prose 10: 116
by resoun sholde ben added to thise forseide thinges.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 124
brought to blisfulnesse,' that is to seyn, as to the cheef of hem. [continues next]
13
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
13
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
14
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
14
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
11
Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered, [continues next]
12
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11
Consolatione Philosophie 3 Metre 11: 17
he imagineth to ben in thinges with-oute. And thanne alle the [continues next]
12
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
13
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
10
Consolatione Philosophie 3 Prose 11: 34
that the effect nis nat naturelly diverse, nedes the substance mot [continues next]
11
Consolatione Philosophie 3 Prose 11: 154
'Ther ne may be thought,' quod I, 'no more verray thing. [continues next]
11
Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod [continues next]
11
Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns [continues next]
10
Consolatione Philosophie 4 Prose 2: 43
[continues previous] blisfulnesse is requered of alle, that good also is requered and [continues next]
13
Consolatione Philosophie 4 Prose 2: 123
biyonde the whiche ende ther nis nothing to desire. Of the [continues next]
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
13
Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
13
Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and [continues next]
14
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
11
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
10
Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle [continues next]
10
Consolatione Philosophie 5 Prose 3: 101
of alle thinges, thanne is the bitydinge certein of thilke thinges [continues next]
11
Consolatione Philosophie 5 Prose 5: 59
nis ther no prescience of thilke thinges; and yif we trowe that [continues next]
10
Consolatione Philosophie 5 Prose 6: 46
Ne it ne sholde nat semen to us, that god is elder thanne [continues next]
10
Consolatione Philosophie 5 Prose 6: 47
thinges that ben y-maked by quantitee of tyme, but rather by [continues next]
11
Consolatione Philosophie 5 Prose 6: 62
thinges as it bitydeth to, that it semeth hem as thise thinges han [continues next]
11
Consolatione Philosophie 5 Prose 6: 64
And, for that the presence of swich litel moment ne may nat [continues next]
12
Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
12
Consolatione Philosophie 5 Prose 6: 87
thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
15+
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
15+
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
15+
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
10
Parson's Tale: 7
In this Penitence or Contricion man shal understonde foure thinges, that is to seyn, what is Contricion: and whiche been the causes that moeven a man to Contricion: and how he sholde be contrit: and what Contricion availleth to the soule. Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve him, and to do penaunce, and nevermore to do sinne. And this sorwe shal been in this manere, as seith seint Bernard: 'it shal been hevy and grevous, and ful ...
10
Parson's Tale: 67
... For soothly, whan the wolf hath ful his wombe, he stinteth to strangle sheep. But soothly, the pilours and destroyours of goddes holy chirche ne do nat so; for they ne stinte nevere to pile. Now, as I have seyd, sith so is that sinne was first cause of thraldom, thanne is it thus; that thilke tyme that al this world was in sinne, thanne was al this world in thraldom and subieccioun. But certes, sith the tyme of grace cam, god ordeyned that som folk sholde be more heigh in estaat and in degree, and som folk more lowe, and that everich sholde be served in his ...
10
Parson's Tale: 86
[continues previous] ... comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled ...
10
Consolatione Philosophie 2 Prose 2: 10
[continues previous] thinges weren thyne whiche that thou axest. Whan that nature
11
Consolatione Philosophie 2 Prose 2: 25
thou ne haddest not lorn hem. Shal I thanne only ben defended
11
Consolatione Philosophie 2 Prose 2: 27
Certes, it is leveful to the hevene to make clere dayes, and,
10
Consolatione Philosophie 2 Prose 6: 71
contrarious thinges; and, as of wil, it chaseth out thinges that
11
Consolatione Philosophie 3 Prose 2: 13
blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
12
Consolatione Philosophie 3 Prose 2: 33
[continues previous] power for to han moneye, or for cause of renoun. In thise thinges,
11
Consolatione Philosophie 3 Prose 2: 39
[continues previous] nat be rekned a-mong the godes of fortune, but of vertu; for it is
13
Consolatione Philosophie 3 Prose 2: 47
[continues previous] that blisfulnesse is desired. For-why thilke thing that every man [continues next]
11
Consolatione Philosophie 3 Prose 2: 56
[continues previous] the sovereyn good; for as moche as alle othre thinges, as him
13
Consolatione Philosophie 3 Metre 9: 4
[continues previous] thy-self ay stedefast and stable, and yevest alle othre thinges
13
Consolatione Philosophie 3 Metre 9: 5
[continues previous] to ben moeved; ne foreine causes necesseden thee never to
11
Consolatione Philosophie 3 Prose 9: 32
[continues previous] and to power, so that we demen that thise three thinges ben
10
Consolatione Philosophie 3 Prose 9: 88
[continues previous] every of thise forseyde thinges is the same that thise other
15+
Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben
11
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
12
Consolatione Philosophie 3 Prose 10: 98
[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
10
Consolatione Philosophie 3 Prose 10: 103
of blisfulnesse men ben maked blisful, and blisfulnesse is [continues next]
10
Consolatione Philosophie 3 Prose 10: 104
divinitee: thanne is it manifest and open, that by the getinge [continues next]
11
Consolatione Philosophie 3 Prose 10: 119
[continues previous] thinges, it were for to witen whether that alle thise thinges maken
10
Consolatione Philosophie 3 Prose 10: 124
[continues previous] brought to blisfulnesse,' that is to seyn, as to the cheef of hem.
13
Consolatione Philosophie 3 Prose 10: 134
[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise
13
Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
13
Consolatione Philosophie 3 Prose 10: 148
[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
12
Consolatione Philosophie 3 Prose 10: 170
[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
12
Consolatione Philosophie 3 Prose 11: 1
[continues previous] Boece. 'I assente me,' quod I; 'for alle thise thinges ben
13
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
13
Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.' [continues next]
10
Consolatione Philosophie 3 Prose 11: 33
[continues previous] that oon and good be oo same thing. For of thinges, of whiche
11
Consolatione Philosophie 3 Prose 11: 155
[continues previous] For either alle thinges ben referred and brought to nought,
11
Consolatione Philosophie 3 Prose 12: 129
and seidest, that thilke same oon is thilke same good, that is [continues next]
10
Consolatione Philosophie 3 Prose 12: 147
[continues previous] moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it
11
Consolatione Philosophie 3 Prose 12: 148
[continues previous] moeveth alle othre thinges. But natheles, yif I have stired resouns
11
Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
11
Consolatione Philosophie 4 Prose 2: 43
[continues previous] blisfulnesse is requered of alle, that good also is requered and [continues next]
13
Consolatione Philosophie 4 Prose 2: 182
[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
13
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
13
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
12
Consolatione Philosophie 4 Prose 3: 31
and gader it to-gider in this manere: — so as good him-self is [continues next]
11
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
10
Consolatione Philosophie 5 Prose 1: 2
othre thinges to ben treted and to ben y-sped. Thanne seyde I,
11
Consolatione Philosophie 5 Prose 2: 9
which it decerneth and demeth every thing; thanne knoweth it,
11
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
11
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of
10
Consolatione Philosophie 5 Prose 3: 100
[continues previous] non uncertein thing ne may ben in him that is right certein welle
10
Consolatione Philosophie 5 Prose 3: 101
[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
11
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne
11
Consolatione Philosophie 5 Prose 6: 47
[continues previous] thinges that ben y-maked by quantitee of tyme, but rather by
11
Consolatione Philosophie 5 Prose 6: 62
[continues previous] thinges as it bitydeth to, that it semeth hem as thise thinges han
12
Consolatione Philosophie 5 Prose 6: 86
[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
12
Consolatione Philosophie 5 Prose 6: 87
[continues previous] thinges ben doon by necessitee whiche that ben y-seyn and
11
Consolatione Philosophie 5 Prose 6: 146
cesen nat of the libertee of hir owne nature. Thanne, certes,
11
Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that
13
Consolatione Philosophie 3 Prose 10: 175
blisfulnesse is requered and desired. By whiche thing it sheweth
11
Consolatione Philosophie 3 Prose 2: 13
[continues previous] blisfulnesse is a parfit estat by the congregacioun of alle goodes;
13
Consolatione Philosophie 3 Prose 3: 14
that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
10
Consolatione Philosophie 3 Prose 10: 103
[continues previous] of blisfulnesse men ben maked blisful, and blisfulnesse is
10
Consolatione Philosophie 3 Prose 10: 104
[continues previous] divinitee: thanne is it manifest and open, that by the getinge
10
Consolatione Philosophie 3 Prose 11: 23
[continues previous] 'It is shewed,' quod I; 'ne her-of may ther no man douten.'
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Consolatione Philosophie 3 Prose 12: 129
[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
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Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
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Consolatione Philosophie 4 Prose 3: 31
[continues previous] and gader it to-gider in this manere: — so as good him-self is
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Consolatione Philosophie 4 Prose 4: 40
of shrewednesse, than sheweth it cleerly that thilke [continues next]
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Consolatione Philosophie 3 Prose 10: 176
cleerly, that of good and of blisfulnesse is al oon and the same
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Consolatione Philosophie 3 Prose 3: 14
[continues previous] that ther be defaute of manye goodes, sheweth it nat thanne
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Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
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Consolatione Philosophie 3 Prose 12: 129
[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
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Consolatione Philosophie 4 Prose 4: 41
[continues previous] wrecchednesse is with-outen ende, the whiche is certein to ben
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Consolatione Philosophie 5 Prose 6: 10
[continues previous] Eternitee, thanne, is parfit possessioun and al-togidere of lyf
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Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
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Consolatione Philosophie 3 Prose 10: 178
'I see nat,' quod I, 'wherfore that men mighten discorden in
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Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
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Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
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Consolatione Philosophie 4 Prose 4: 125
men seyn any-thing more verayly. And yif I torne ayein to the
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Consolatione Philosophie 4 Prose 6: 129
it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
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Consolatione Philosophie 4 Prose 6: 130
this manere the domes of men discorden, that thilke men that [continues next]
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Consolatione Philosophie 4 Prose 6: 130
[continues previous] this manere the domes of men discorden, that thilke men that
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Consolatione Philosophie 3 Prose 10: 180
'And we han shewed that god and verray blisfulnesse is al oo
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Consolatione Philosophie 3 Prose 9: 135
which is thilke verray blisfulnesse, and eek whiche thilke thinges
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Consolatione Philosophie 3 Prose 10: 37
semen that thilke thing were first, and elder than god. For
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Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
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Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be,
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Consolatione Philosophie 3 Prose 10: 172
desired of alle folk more thanne the same good. But we han
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Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
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Consolatione Philosophie 3 Prose 12: 41
Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
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Consolatione Philosophie 4 Prose 1: 44
whylom shewed it thee, and thou hast knowen in whom blisfulnesse
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Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which
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Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it
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Consolatione Philosophie 3 Prose 9: 36
'What demest thou thanne?' quod she; 'is that a derk thing [continues next]
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Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
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Consolatione Philosophie 3 Prose 9: 60
'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
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Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
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Consolatione Philosophie 3 Prose 11: 29
[continues previous] 'But al thing that is good,' quod she, 'grauntest thou that it be [continues next]
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Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
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Consolatione Philosophie 5 Prose 3: 144
comen y-received, what thing is ther thanne by whiche we mowen [continues next]
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Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
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Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
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Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it
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Consolatione Philosophie 5 Prose 3: 144
[continues previous] comen y-received, what thing is ther thanne by whiche we mowen [continues next]
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Consolatione Philosophie 3 Prose 9: 36
[continues previous] 'What demest thou thanne?' quod she; 'is that a derk thing
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Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
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Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
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Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
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Consolatione Philosophie 5 Prose 6: 5
mowen, which that the estat is of the devyne substaunce; so that
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Consolatione Philosophie 5 Prose 6: 6
we mowen eek knowen what his science is. The commune Iugement