Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 10 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Prose 10 has 184 lines, and 45% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 53% of the lines have weak matches at magnitude 10 to 14. 2% of the lines have no match. On average, each line has 1.4 strong matches and 21.53 weak matches.
Consolatione Philosophie 3 Prose 10
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Geoffrey Chaucer
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11
Consolatione Philosophie 2 Prose 4: 120
do no more fors of the lost than of the havinge. And for as moche
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Consolatione Philosophie 2 Prose 4: 121
as thou thy-self art he, to whom it hath ben shewed and proved
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Consolatione Philosophie 3 Prose 8: 25
the resoun by which it is governed. But the shyning of thy [continues next]
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Consolatione Philosophie 3 Prose 9: 104
'Now hast thou thanne,' quod she, 'the forme and the causes
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Consolatione Philosophie 3 Prose 9: 132
good that is verray and parfit, that may they nat yeven.' [continues next]
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Consolatione Philosophie 3 Prose 10: 3
is parfit, now trowe I that it were good to shewe in what this [continues next]
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Consolatione Philosophie 4 Prose 1: 42
and strengthen thee with stedefast sadnesse. And for thou hast [continues next]
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Consolatione Philosophie 4 Prose 2: 161
And for as moche as thou understonde which is the strengthe
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Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes [continues next]
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Consolatione Philosophie 4 Prose 6: 172
Another man is parfit in alle vertues, and is an holy man, and [continues next]
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Consolatione Philosophie 3 Prose 10: 2
of good that nis nat parfit, and which is the forme of good that
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Consolatione Philosophie 3 Prose 8: 25
[continues previous] the resoun by which it is governed. But the shyning of thy
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Consolatione Philosophie 3 Prose 9: 131
[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
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Consolatione Philosophie 3 Prose 10: 2
[continues previous] of good that nis nat parfit, and which is the forme of good that [continues next]
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Consolatione Philosophie 3 Prose 10: 3
[continues previous] is parfit, now trowe I that it were good to shewe in what this [continues next]
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Consolatione Philosophie 3 Prose 10: 89
hem lakketh to other. But that that nis nat parfit, men may
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Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
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Consolatione Philosophie 3 Prose 12: 127
[continues previous] nis blisful but-yif he be god also ther-with. And seidest eek, [continues next]
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Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
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Consolatione Philosophie 4 Prose 1: 43
[continues previous] seyn the forme of the verray blisfulnesse by me, that have
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Consolatione Philosophie 4 Prose 3: 64
[continues previous] the forme of the body with-oute, sheweth yit that thise shrewes
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Consolatione Philosophie 4 Prose 6: 172
[continues previous] Another man is parfit in alle vertues, and is an holy man, and
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Consolatione Philosophie 3 Prose 10: 3
is parfit, now trowe I that it were good to shewe in what this
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Consolatione Philosophie 3 Prose 10: 1
[continues previous] For as moche thanne as thou hast seyn, which is the forme
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Consolatione Philosophie 3 Prose 10: 2
[continues previous] of good that nis nat parfit, and which is the forme of good that
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Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
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Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
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Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
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Consolatione Philosophie 3 Prose 10: 4
perfeccioun of blisfulnesse is set. And in this thing, I trowe
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Consolatione Philosophie 2 Prose 4: 75
perfeccioun of blisfulnesse fro hem that ben most fortunat. How
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Consolatione Philosophie 3 Prose 10: 44
[continues previous] that verray blisfulnesse is set in soverein god.'
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Consolatione Philosophie 3 Prose 10: 5
that we sholden first enquere for to witen, yif that any swiche
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Consolatione Philosophie 3 Prose 10: 6
maner good as thilke good that thou has diffinisshed a litel
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Consolatione Philosophie 5 Prose 4: 11
[continues previous] that men mighten thinken it in any maner, that is to seyn, that yif
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Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn, [continues next]
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Consolatione Philosophie 3 Prose 10: 7
heer-biforn, that is to seyn, soverein good, may ben founde in the
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Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
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Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
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Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
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Consolatione Philosophie 3 Metre 12: 44
seketh to lede his thought in-to the soverein day, that is to seyn,
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Consolatione Philosophie 3 Metre 12: 45
to cleernesse of soverein good. For who-so that ever be so overcomen
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Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein
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Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein
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Consolatione Philosophie 5 Prose 1: 39
[continues previous] that hap be any swich thing as I have diffinisshed a litel heer-biforn.'
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Consolatione Philosophie 5 Prose 4: 95
thinges been y-knowe al-oonly by the strengthe and by the nature [continues next]
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Consolatione Philosophie 5 Prose 6: 199
[continues previous] thilke thing that thou puttest a litel her-biforn, that is to seyn,
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Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
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Consolatione Philosophie 3 Prose 10: 161
[continues previous] no manere be desired ne requered. And the contrarie: for
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Consolatione Philosophie 5 Prose 4: 95
[continues previous] thinges been y-knowe al-oonly by the strengthe and by the nature
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Consolatione Philosophie 3 Prose 10: 9
deceyve us nat, and putte us out of the sothfastnesse of thilke
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Consolatione Philosophie 5 Prose 3: 64
other thing is it but for to wene that thilke thinges that bitidden [continues next]
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Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
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Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
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Consolatione Philosophie 2 Prose 4: 125
body; it may nat ben douted that, yif that deeth may take awey [continues next]
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Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie [continues next]
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Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
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Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
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Consolatione Philosophie 4 Prose 2: 67
other ne may nat doon thilke naturel office, but folweth, by other [continues next]
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Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
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Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
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Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
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Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it [continues next]
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Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this [continues next]
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Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived. [continues next]
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Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
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Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it [continues next]
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Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is [continues next]
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Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
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Consolatione Philosophie 2 Prose 4: 106
[continues previous] awey in any wyse, (for more worthy thing and more digne is
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Consolatione Philosophie 2 Prose 4: 125
[continues previous] body; it may nat ben douted that, yif that deeth may take awey
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Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
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Consolatione Philosophie 3 Prose 4: 39
[continues previous] vilenye. And for as mochel as thou mowe knowe that thilke
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Consolatione Philosophie 3 Prose 4: 40
[continues previous] verray reverence ne may nat comen by thise shadewy transitorie
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Consolatione Philosophie 3 Prose 9: 132
[continues previous] good that is verray and parfit, that may they nat yeven.'
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Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
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Consolatione Philosophie 4 Prose 2: 27
'And yif thou see a wight,' quod she, 'that hath doon that he
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Consolatione Philosophie 4 Prose 2: 66
[continues previous] and parformeth thilke same thing by naturel office, and that
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Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
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Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis
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Consolatione Philosophie 4 Prose 4: 99
good; and also the contrarie, that al that is wrong is wikke?'
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Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
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Consolatione Philosophie 5 Prose 3: 79
[continues previous] science ne may nat ben non other weys than as it is conceived.
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Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle
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Consolatione Philosophie 5 Prose 3: 101
of alle thinges, thanne is the bitydinge certein of thilke thinges
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Consolatione Philosophie 5 Prose 3: 132
[continues previous] destinee, which that ne may nat ben inclyned, knitteth and streineth
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Consolatione Philosophie 5 Prose 3: 138
[continues previous] ne may nat ben ful y-preysed. And this is only the manere, that is
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Consolatione Philosophie 5 Prose 4: 128
[continues previous] ne may never ben knowen to none of that other; that is to seyn,
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Consolatione Philosophie 3 Prose 10: 12
goodes. For al thing that is cleped inparfit is proeved inparfit
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Consolatione Philosophie 2 Prose 2: 16
[continues previous] of alle goodes that ben in my right. Now it lyketh me to
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Consolatione Philosophie 3 Prose 9: 147
[continues previous] of alle goodes; for with-outen him nis ther no-thing founden
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Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne [continues next]
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Consolatione Philosophie 4 Prose 4: 78
[continues previous] lakketh alle goodes, so that no good nis medled in his wrecchednesse,
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Consolatione Philosophie 3 Prose 10: 13
by the amenusinge of perfeccioun or of thing that is parfit.
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Parson's Tale: 59
... wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde. [continues next]
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Consolatione Philosophie 1 Prose 4: 34
maistrie or dignitee, but the comune studie of alle goodnesse. [continues next]
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Consolatione Philosophie 1 Prose 4: 35
And ther-of comth it that bi-twixen wikked folk and me han ben [continues next]
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Consolatione Philosophie 2 Prose 7: 53
torment? And ther-of comth it that, though a man delyte him in [continues next]
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Consolatione Philosophie 3 Prose 4: 6
rather to shewen wikkednesse. And ther-of comth it that I have [continues next]
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Consolatione Philosophie 3 Prose 10: 16
ben som-thing that is parfit; for yif so be that perfeccioun is
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Consolatione Philosophie 3 Prose 10: 14
And ther-of comth it, that in every thing general, yif that men
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Parson's Tale: 59
[continues previous] ... and sone wol be wrooth, and sone is enclyned to hate and to envye. Thanne comth the sinne of worldly sorwe, swich as is cleped tristicia, that sleeth man, as seint Paul seith. For certes, swich sorwe werketh to the deeth of the soule and of the body also; for ther-of comth, that a man is anoyed of his owene lyf. Wherfore swich sorwe shorteth ful ofte the lyf of a man, er that his tyme be come by wey of kinde.
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Consolatione Philosophie 2 Prose 7: 52
[continues previous] iugen worthy of preysinge, other folk iugen that it is worthy of
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Consolatione Philosophie 2 Prose 7: 53
[continues previous] torment? And ther-of comth it that, though a man delyte him in
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Consolatione Philosophie 3 Prose 4: 6
[continues previous] rather to shewen wikkednesse. And ther-of comth it that I have
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Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that [continues next]
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Consolatione Philosophie 3 Prose 10: 15
sen any-thing that is inparfit, certes, in thilke general ther mot
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Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
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Consolatione Philosophie 3 Prose 9: 20
ther is a thing, that in any partye be febler of power, certes, [continues next]
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Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
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Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne
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Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it
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Consolatione Philosophie 4 Prose 4: 124
[continues previous] 'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
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Consolatione Philosophie 4 Prose 4: 125
[continues previous] men seyn any-thing more verayly. And yif I torne ayein to the
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Consolatione Philosophie 3 Prose 10: 16
ben som-thing that is parfit; for yif so be that perfeccioun is
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Consolatione Philosophie 2 Prose 7: 60
foryetinge of wryteres put out of minde and don awey! Al be [continues next]
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Consolatione Philosophie 2 Prose 7: 61
it so that, certes, thilke wrytinges profiten litel; the whiche [continues next]
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Consolatione Philosophie 3 Prose 3: 73
sin that richesses ne may nat al don awey nede, but richesses [continues next]
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Consolatione Philosophie 3 Prose 4: 5
ne be nat wont to don awey wikkednesse, but they ben wont [continues next]
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Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
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Consolatione Philosophie 3 Prose 9: 20
[continues previous] ther is a thing, that in any partye be febler of power, certes,
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Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
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Consolatione Philosophie 3 Prose 9: 132
[continues previous] good that is verray and parfit, that may they nat yeven.'
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Consolatione Philosophie 3 Prose 10: 13
by the amenusinge of perfeccioun or of thing that is parfit.
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Consolatione Philosophie 3 Prose 10: 33
that god is so good, that it proveth by verray force that parfit
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Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
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Parson's Tale: 1
... wey and a ful covenable, which may nat faile to man ne to womman, that thurgh sinne hath misgoon fro the righte wey of Ierusalem celestial; and this wey is cleped Penitence, of which man sholde gladly herknen and enquere with al his herte; to witen what is Penitence, and whennes it is cleped Penitence, and in how manye maneres been the accions or werkinges of Penitence, and how manye spyces ther been of Penitence, and whiche thinges apertenen and bihoven to Penitence, and whiche thinges destourben Penitence. [continues next]
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Parson's Tale: 81
... is virginitee, and it bihoveth that she be holy in herte and clene of body; thanne is she spouse to Iesu Crist, and she is the lyf of angeles. She is the preisinge of this world, and she is as thise martirs in egalitee; she hath in hir that tonge may nat telle ne herte thinke. Virginitee baar oure lord Iesu Crist, and virgin was him-selve.
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Consolatione Philosophie 2 Prose 7: 60
[continues previous] foryetinge of wryteres put out of minde and don awey! Al be
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Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
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Consolatione Philosophie 3 Prose 5: 20
[continues previous] of his familier. What thing is thanne this power, that may nat
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Consolatione Philosophie 3 Prose 9: 59
[continues previous] thing that is swiche, certes, I may nat thinke.'
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Consolatione Philosophie 3 Prose 9: 84
anguisshes byten him; and whan he ne may nat don tho defautes
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Consolatione Philosophie 3 Prose 10: 15
sen any-thing that is inparfit, certes, in thilke general ther mot [continues next]
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Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
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Consolatione Philosophie 3 Prose 11: 169
that good is thilke thing that is desired of alle, thanne [continues next]
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Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
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Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
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Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
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Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne
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Parson's Tale: 1
[continues previous] ... a ful noble wey and a ful covenable, which may nat faile to man ne to womman, that thurgh sinne hath misgoon fro the righte wey of Ierusalem celestial; and this wey is cleped Penitence, of which man sholde gladly herknen and enquere with al his herte; to witen what is Penitence, and whennes it is cleped Penitence, and in how manye maneres been the accions or werkinges of Penitence, and how manye spyces ther been of Penitence, and whiche thinges apertenen and bihoven to Penitence, and whiche thinges destourben Penitence.
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Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
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Consolatione Philosophie 3 Prose 10: 12
goodes. For al thing that is cleped inparfit is proeved inparfit
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Consolatione Philosophie 3 Prose 10: 13
by the amenusinge of perfeccioun or of thing that is parfit.
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Consolatione Philosophie 3 Prose 10: 15
[continues previous] sen any-thing that is inparfit, certes, in thilke general ther mot
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Consolatione Philosophie 3 Prose 10: 65
[continues previous] that is dyvers from any thing, that thilke thing nis nat that
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Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
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Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
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Consolatione Philosophie 3 Metre 12: 11
songes that hadden overcomen alle thinges ne mighten nat [continues next]
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Consolatione Philosophie 4 Prose 2: 62
'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
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Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
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Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
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Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
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Consolatione Philosophie 3 Prose 10: 19
took nat hir beginninge of thinges amenused and inparfit, but
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Consolatione Philosophie 1 Prose 4: 146
But al hadde it ben leveful that felonous folk, that now desiren [continues next]
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Consolatione Philosophie 3 Metre 12: 11
[continues previous] songes that hadden overcomen alle thinges ne mighten nat
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Consolatione Philosophie 3 Metre 12: 12
[continues previous] asswagen hir lord Orpheus, he pleynede him of the hevene goddes
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Consolatione Philosophie 4 Prose 2: 62
[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
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Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
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Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
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Consolatione Philosophie 1 Prose 4: 145
[continues previous] thinges? And yif god ne is, whennes comen gode thinges?"
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Consolatione Philosophie 5 Metre 4: 26
to right heye thinges; and som-tyme it descendeth in-to [continues next]
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Consolatione Philosophie 5 Metre 4: 27
right lowe thinges. And whan it retorneth in-to him-self, it reproeveth [continues next]
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Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents
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Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered
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Consolatione Philosophie 5 Prose 6: 145
by hem-self, they ben absolut of necessitee, and ne forleten nat ne
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Consolatione Philosophie 3 Prose 10: 21
descendeth so doun in-to outterest thinges, and in-to thinges
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Consolatione Philosophie 2 Prose 4: 126
blisfulnesse, that alle the kinde of mortal thinges ne descendeth
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Consolatione Philosophie 2 Prose 4: 127
in-to wrecchednesse by the ende of the deeth. And sin we knowen
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Consolatione Philosophie 2 Prose 7: 74
may be maked comparisoun, but of thinges that ben with-outen [continues next]
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Consolatione Philosophie 2 Prose 7: 75
ende, to thinges that han ende, may be maked no comparisoun. [continues next]
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Consolatione Philosophie 3 Prose 12: 142
it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
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Consolatione Philosophie 3 Prose 12: 143
no straunge thinges in him; but right as Parmenides seyde in
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Consolatione Philosophie 3 Prose 10: 22
empty and with-outen frut. But, as I have y-shewed a litel
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Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
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Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But, [continues next]
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Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn, [continues next]
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Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
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Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at [continues next]
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Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
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Consolatione Philosophie 4 Prose 2: 177
that I have y-shewed her-biforn, that alle power is to be noumbred [continues next]
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Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
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Consolatione Philosophie 4 Prose 7: 12
the purviaunce and the destinee that thou taughtest me a [continues next]
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Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns. [continues next]
11
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were [continues next]
10
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what [continues next]
11
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn, [continues next]
15+
Consolatione Philosophie 3 Prose 10: 23
her-biforn, that yif ther be a blisfulnesse that be freele and
10
Consolatione Philosophie 1 Prose 6: 15
[continues previous] her-biforn, and biweyledest and biweptest, that only men weren
10
Consolatione Philosophie 3 Prose 9: 109
[continues previous] a blinde man; and that shewedest thou me ful wel a litel her-biforn,
11
Consolatione Philosophie 3 Prose 11: 166
[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
10
Consolatione Philosophie 3 Prose 12: 19
[continues previous] sholden doute that this world nis governed by god.'
11
Consolatione Philosophie 3 Prose 12: 59
[continues previous] that thou woldest seye thus; al-be-it so that it were by
12
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest
11
Consolatione Philosophie 4 Prose 1: 33
[continues previous] sholden ben defouled and vyle; but it nis nat so. For yif tho
15+
Consolatione Philosophie 4 Prose 2: 176
[continues previous] power. And yit, to proeve this conclusioun, ther helpeth me this,
12
Consolatione Philosophie 4 Prose 4: 100
[continues previous] 'Certes,' quod I, 'these thinges ben clere y-nough; and that
10
Consolatione Philosophie 4 Prose 7: 13
[continues previous] litel her-biforn, this sentence is sustened by stedefast resouns.
11
Consolatione Philosophie 4 Prose 7: 15
[continues previous] thinges, of whiche thou seydest a litel her-biforn, that they ne were
11
Consolatione Philosophie 5 Prose 3: 147
[continues previous] as thou songe a litel her-biforn, be departed and unioined from
12
Consolatione Philosophie 5 Prose 6: 2
[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
10
Consolatione Philosophie 5 Prose 6: 200
[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
15+
Consolatione Philosophie 3 Prose 10: 24
veyn and inparfit, ther may no man doute that ther nis som
11
Consolatione Philosophie 1 Prose 5: 23
ther nis no drede that he may deserve to ben exiled. But who-so
10
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
10
Consolatione Philosophie 4 Prose 2: 60
thanne nis it no doute that the goode folk ne ben mighty and
15+
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that [continues next]
10
Consolatione Philosophie 2 Prose 1: 52
[continues previous] she hath forsaken thee, ne ther nis no man siker that she ne
11
Consolatione Philosophie 3 Prose 2: 12
mighte ben desired. Now is it cleer and certein thanne, that
11
Consolatione Philosophie 3 Prose 2: 13
blisfulnesse is a parfit estat by the congregacioun of alle goodes;
10
Consolatione Philosophie 3 Prose 9: 112
is thilke the verray blisfulnesse parfit, that parfitly maketh a
12
Consolatione Philosophie 4 Prose 6: 194
[continues previous] by adversitees; and of alle thinges ther nis no doute, that
12
Consolatione Philosophie 3 Prose 10: 26
Boece. 'This is concluded,' quod I, 'fermely and sothfastly.'
12
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13
Consolatione Philosophie 3 Prose 10: 29
of the corages of men proeveth and graunteth, that god, prince
11
Melibee's Tale: 37
... clepeth "causes," which that is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause accidental was hate. The cause material been the fyve woundes of thy doghter. The cause formal is the manere of hir werkinge, that broghten laddres and cloumben in at thy windowes. The cause final was for ... [continues next]
12
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
13
Consolatione Philosophie 3 Prose 10: 62
sin we speke of god prince of alle thinges: feigne who-so [continues next]
11
Consolatione Philosophie 3 Prose 11: 170
moten we nedes confessen, that good is the fyn of alle thinges. [continues next]
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
15+
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
11
Melibee's Tale: 37
[continues previous] ... which that is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause accidental was hate. The cause material been the fyve woundes of thy doghter. The cause formal is the manere of hir werkinge, that broghten laddres and cloumben in at thy windowes. The cause final was for to slee thy doghter; it ...
10
Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
11
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him
10
Consolatione Philosophie 3 Prose 6: 7
may ben thought fouler than swiche preysinge? For thilke folk [continues next]
12
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 51
[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
12
Consolatione Philosophie 3 Prose 10: 96
ferme by resoun; ne a more worthy thing than god may nat [continues next]
10
Consolatione Philosophie 4 Prose 1: 14
so as the governour of thinges is good, yif that yveles mowen ben
11
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 6: 236
of god, for the might of god ordeyneth thilke yvel to good.
11
Consolatione Philosophie 4 Prose 6: 237
For oon ordre embraseth alle thinges, so that what wight that
15+
Consolatione Philosophie 3 Prose 10: 31
bettre than god, it may nat ben douted thanne that he, that
15+
Consolatione Philosophie 2 Prose 4: 125
body; it may nat ben douted that, yif that deeth may take awey
15+
Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
12
Consolatione Philosophie 3 Prose 10: 91
ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
12
Consolatione Philosophie 3 Prose 10: 96
[continues previous] ferme by resoun; ne a more worthy thing than god may nat
11
Consolatione Philosophie 3 Prose 10: 98
[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11
Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
12
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
11
Consolatione Philosophie 5 Prose 1: 39
that hap be any swich thing as I have diffinisshed a litel heer-biforn.'
12
Consolatione Philosophie 3 Prose 10: 32
nothing nis bettre, that he nis good. Certes, resoun sheweth
12
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
11
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
13
Consolatione Philosophie 3 Prose 10: 33
that god is so good, that it proveth by verray force that parfit
13
Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
15+
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben
10
Melibee's Tale: 18
... alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne ... [continues next]
13
Consolatione Philosophie 2 Prose 6: 83
ben cleped power; ne swich dignitee ne oughte nat ben cleped
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
12
Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
11
Consolatione Philosophie 3 Prose 8: 41
goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
11
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
11
Consolatione Philosophie 3 Prose 9: 15
[continues previous] it and transporteth from verray and parfit good to goodes that
11
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
11
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 16
[continues previous] ben som-thing that is parfit; for yif so be that perfeccioun is [continues next]
12
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 10: 63
feigne may, who was he that hath conioigned thise dyverse [continues next]
13
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 62
'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
10
Consolatione Philosophie 4 Prose 2: 63
considere the nature of thinges ne the consequence of resouns.' [continues next]
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
10
Consolatione Philosophie 4 Prose 4: 130
hir eyen so wont to the derknesse of erthely thinges, that they ne [continues next]
10
Consolatione Philosophie 4 Prose 4: 131
may nat liften hem up to the light of cleer sothfastnesse; but [continues next]
13
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
11
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put [continues next]
11
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
12
Consolatione Philosophie 4 Prose 6: 193
have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
12
Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
15+
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
15+
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
10
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
10
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled [continues next]
10
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
10
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne [continues next]
10
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou [continues next]
11
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
11
Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that [continues next]
11
Treatise on the Astrolabe Prologue: 1
... the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte ... [continues next]
15+
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self
10
Melibee's Tale: 18
[continues previous] ... he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne thinke, but ...
12
Consolatione Philosophie 2 Prose 4: 102
[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
12
Consolatione Philosophie 3 Metre 2: 4
[continues previous] kepeth the grete world; and how she, bindinge, restreyneth alle
12
Consolatione Philosophie 3 Metre 2: 5
[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
10
Consolatione Philosophie 3 Prose 3: 68
[continues previous] nede ne may nat all outrely ben don a-wey. For though this nede,
12
Consolatione Philosophie 3 Prose 8: 23
[continues previous] som-tyme to wondren on foule thinges; the which hevene, certes,
11
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
11
Consolatione Philosophie 3 Prose 10: 15
[continues previous] sen any-thing that is inparfit, certes, in thilke general ther mot [continues next]
11
Consolatione Philosophie 3 Prose 10: 16
[continues previous] ben som-thing that is parfit; for yif so be that perfeccioun is [continues next]
12
Consolatione Philosophie 3 Prose 10: 29
of the corages of men proeveth and graunteth, that god, prince
12
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
11
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
11
Consolatione Philosophie 3 Prose 10: 62
[continues previous] sin we speke of god prince of alle thinges: feigne who-so
13
Consolatione Philosophie 3 Prose 10: 70
[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
13
Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
12
Consolatione Philosophie 3 Prose 10: 172
[continues previous] desired of alle folk more thanne the same good. But we han
10
Consolatione Philosophie 3 Metre 12: 11
[continues previous] songes that hadden overcomen alle thinges ne mighten nat
12
Consolatione Philosophie 4 Prose 1: 25
[continues previous] woot and alle thinges may, and ne wole nat but only gode
11
Consolatione Philosophie 4 Prose 2: 63
[continues previous] considere the nature of thinges ne the consequence of resouns.'
11
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
13
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
11
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put
11
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
12
Consolatione Philosophie 4 Prose 6: 194
[continues previous] by adversitees; and of alle thinges ther nis no doute, that
12
Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
15+
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 76
[continues previous] thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 4: 149
[continues previous] facultee or power of thinges that ben y-knowe? Ne that nis nat
10
Consolatione Philosophie 5 Prose 6: 64
[continues previous] And, for that the presence of swich litel moment ne may nat
10
Consolatione Philosophie 5 Prose 6: 79
[continues previous] avyse the prescience, by which it knoweth alle thinges, thou ne
10
Consolatione Philosophie 5 Prose 6: 107
[continues previous] devyne lookinge, biholdinge alle thinges under him, ne troubleth
11
Consolatione Philosophie 5 Prose 6: 108
[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
11
Consolatione Philosophie 5 Prose 6: 146
[continues previous] cesen nat of the libertee of hir owne nature. Thanne, certes,
11
Treatise on the Astrolabe Prologue: 1
[continues previous] ... elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, ...
14
Consolatione Philosophie 3 Prose 10: 36
parfit good, sholde ben more worthy than god, and it sholde
14
Consolatione Philosophie 4 Prose 4: 145
ne in erthe, ne saye no-thing more; than it sholde semen to [continues next]
11
Consolatione Philosophie 5 Prose 3: 112
hath nat deserved hem, that is to seyn, neither mede ne peyne; and [continues next]
11
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that [continues next]
14
Consolatione Philosophie 3 Prose 10: 37
semen that thilke thing were first, and elder than god. For
14
Consolatione Philosophie 4 Prose 4: 145
[continues previous] ne in erthe, ne saye no-thing more; than it sholde semen to
11
Consolatione Philosophie 5 Prose 3: 112
[continues previous] hath nat deserved hem, that is to seyn, neither mede ne peyne; and
11
Consolatione Philosophie 5 Prose 3: 113
[continues previous] it sholde seme thanne, that thilke thing is alderworst, which that
15+
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
11
Consolatione Philosophie 1 Prose 4: 126
lettres the fraude hadde ben shewed apertly, yif I hadde had
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
11
Consolatione Philosophie 1 Prose 6: 59
that felonous and wikked men ben mighty and weleful. And [continues next]
13
Consolatione Philosophie 3 Prose 9: 15
it and transporteth from verray and parfit good to goodes that [continues next]
13
Consolatione Philosophie 3 Prose 9: 16
ben false and unparfit. But sey me this. Wenest thou that [continues next]
10
Consolatione Philosophie 3 Prose 10: 89
hem lakketh to other. But that that nis nat parfit, men may
10
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
11
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
12
Consolatione Philosophie 3 Prose 10: 180
[continues previous] 'And we han shewed that god and verray blisfulnesse is al oo
12
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben
14
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
11
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al
15+
Consolatione Philosophie 4 Prose 2: 178
among thinges that men oughten requere. And I have shewed [continues next]
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that
11
Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
11
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
10
Consolatione Philosophie 4 Metre 6: 38
to ben holden by the fyn of good. For elles ne mighten they nat [continues next]
11
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that
14
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put [continues next]
14
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
13
Consolatione Philosophie 4 Prose 7: 48
graunted, that alle fortune, what-so-ever it be, of hem that ben [continues next]
13
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
13
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
13
Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
10
Consolatione Philosophie 1 Prose 4: 71
the Iowes (sc. faucibus) of hem that gapeden. And for as moche [continues next]
10
Consolatione Philosophie 1 Prose 4: 72
as the peyne of the accusacioun aiuged biforn ne sholde nat [continues next]
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Consolatione Philosophie 1 Prose 4: 122
ben to comen after our dayes shullen knowen it, I have put it [continues next]
12
Consolatione Philosophie 1 Prose 6: 58
[continues previous] for thou ne wost what is the ende of thinges, for-thy demestow
11
Consolatione Philosophie 3 Prose 4: 47
right as fyr in every contree ne stinteth nat to eschaufen and to
11
Consolatione Philosophie 3 Prose 4: 48
ben hoot. But for as moche as for to ben holden honourable or
13
Consolatione Philosophie 3 Prose 9: 15
[continues previous] it and transporteth from verray and parfit good to goodes that
11
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
10
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
10
Consolatione Philosophie 3 Prose 10: 166
[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
11
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
10
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
10
Consolatione Philosophie 5 Prose 4: 125
[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
10
Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents
10
Consolatione Philosophie 1 Prose 4: 71
[continues previous] the Iowes (sc. faucibus) of hem that gapeden. And for as moche
11
Consolatione Philosophie 1 Prose 4: 121
[continues previous] thing al the ordinaunce and the sothe, for as moche as folk that
15+
Consolatione Philosophie 3 Prose 10: 41
ende, we owen to graunten that the soverein god is right ful
15+
Consolatione Philosophie 3 Prose 10: 48
holily and with-oute corupcioun, this that I have seyd, that the [continues next]
10
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self, [continues next]
11
Consolatione Philosophie 3 Prose 12: 125
is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
13
Consolatione Philosophie 3 Metre 10: 7
[continues previous] to this soverein good, that is god, that is refut to hem that wolen
14
Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
14
Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
11
Consolatione Philosophie 3 Prose 12: 125
[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
12
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
15+
Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be,
11
Consolatione Philosophie 3 Prose 2: 51
over alle thinges, that it be blisfulnesse. [continues next]
11
Consolatione Philosophie 3 Prose 2: 52
Now hast thou thanne biforn thyn eyen almest al the purposed [continues next]
11
Consolatione Philosophie 3 Prose 9: 21
as in that, it mot nedes ben nedy of foreine help.' [continues next]
13
Consolatione Philosophie 3 Prose 9: 112
[continues previous] is thilke the verray blisfulnesse parfit, that parfitly maketh a [continues next]
11
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12
Consolatione Philosophie 3 Prose 10: 158
[continues previous] delyt. Thanne is soverein good the somme and the cause of al
10
Consolatione Philosophie 3 Prose 11: 39
oon; but whan it forleteth to ben oon, it mot nedes dyen and
15+
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
12
Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
12
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
12
Consolatione Philosophie 4 Prose 3: 31
and gader it to-gider in this manere: — so as good him-self is
12
Consolatione Philosophie 4 Prose 3: 32
blisfulnesse, thanne is it cleer and certein, that alle good folk ben
11
Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
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Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes, [continues next]
13
Consolatione Philosophie 4 Prose 6: 109
of the unmoevable purviaunce, it mot nedes be that they [continues next]
13
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
11
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11
Consolatione Philosophie 3 Prose 9: 21
[continues previous] as in that, it mot nedes ben nedy of foreine help.'
10
Consolatione Philosophie 3 Prose 10: 3
is parfit, now trowe I that it were good to shewe in what this [continues next]
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Consolatione Philosophie 3 Prose 10: 76
[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
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Consolatione Philosophie 3 Prose 10: 93
[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse
10
Consolatione Philosophie 3 Prose 10: 131
[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
12
Consolatione Philosophie 3 Prose 12: 125
is soverein good; and that god is the fulle blisfulnesse; for which
11
Consolatione Philosophie 4 Prose 3: 42
[continues previous] medes ben contrarye, it mot nedes ben, that right as we seen
15+
Consolatione Philosophie 4 Prose 3: 68
[continues previous] every man over other men; thanne mot it nedes be that shrewes,
13
Consolatione Philosophie 4 Prose 3: 69
[continues previous] which that shrewednesse hath cast out of the condicioun of mankinde,
13
Consolatione Philosophie 4 Prose 6: 109
[continues previous] of the unmoevable purviaunce, it mot nedes be that they
11
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
15+
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 2 Prose 3: 1
Therfor, yif that Fortune spake with thee for hir-self in this [continues next]
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
11
Consolatione Philosophie 3 Prose 4: 20
and of an accuser. Ne I ne may nat, for swiche honours, iugen
10
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse,
10
Consolatione Philosophie 3 Prose 9: 77
him nat suffisaunce that power forleteth, and that molestie [continues next]
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Consolatione Philosophie 3 Prose 10: 3
[continues previous] is parfit, now trowe I that it were good to shewe in what this
10
Consolatione Philosophie 3 Prose 10: 112
'This is,' quod I, 'a fair thing and a precious, clepe it as
12
Consolatione Philosophie 3 Prose 10: 161
no manere be desired ne requered. And the contrarie: for [continues next]
10
Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
10
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
11
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
11
Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
11
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
10
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
13
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
14
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
10
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
10
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
11
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
11
Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
10
Consolatione Philosophie 5 Prose 4: 52
y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
11
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
12
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
12
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
10
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
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Consolatione Philosophie 1 Prose 1: 8
[continues previous] in no manere, that she were of oure elde. The stature of hir was
11
Consolatione Philosophie 1 Prose 6: 9
[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
10
Consolatione Philosophie 2 Prose 3: 1
[continues previous] Therfor, yif that Fortune spake with thee for hir-self in this
10
Consolatione Philosophie 2 Prose 3: 2
[continues previous] manere, for-sothe thou ne haddest nat what thou mightest answere.
10
Consolatione Philosophie 2 Prose 4: 102
[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
10
Consolatione Philosophie 3 Prose 9: 102
[continues previous] 'I graunte wel,' quod I; 'ne no sother thing ne may ben
14
Consolatione Philosophie 3 Prose 10: 160
[continues previous] no good in it-self, ne semblaunce of good, it ne may nat wel in
14
Consolatione Philosophie 3 Prose 10: 161
[continues previous] no manere be desired ne requered. And the contrarie: for
11
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
11
Consolatione Philosophie 4 Prose 2: 143
[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
15+
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
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Consolatione Philosophie 5 Prose 3: 122
[continues previous] whiche ther ne may ben thoght no more felonous ne more wikke;
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Consolatione Philosophie 5 Prose 4: 120
[continues previous] strengthe; but the lowere strengthe ne aryseth nat in no manere
11
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
11
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
10
Consolatione Philosophie 3 Prose 3: 67
In this wyse may nede be counforted by richesses; but certes,
11
Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
10
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
15+
Consolatione Philosophie 3 Prose 10: 48
holily and with-oute corupcioun, this that I have seyd, that the
15+
Consolatione Philosophie 3 Prose 10: 41
ende, we owen to graunten that the soverein god is right ful [continues next]
11
Consolatione Philosophie 3 Prose 10: 53
of which soverein good men proveth that he is ful, right [continues next]
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Consolatione Philosophie 3 Prose 12: 124
that it is set in soverein god; and seydest that god him-self [continues next]
13
Consolatione Philosophie 3 Metre 10: 7
to this soverein good, that is god, that is refut to hem that wolen
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Consolatione Philosophie 3 Prose 10: 41
[continues previous] ende, we owen to graunten that the soverein god is right ful
11
Consolatione Philosophie 3 Prose 12: 125
[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which
10
Consolatione Philosophie 3 Prose 3: 37
'And thou,' quod she, 'in al the plentee of thy richesses haddest [continues next]
10
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
11
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
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Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
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Consolatione Philosophie 3 Prose 9: 72
'Thilke man,' quod she, 'that secheth richesses to fleen [continues next]
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Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
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Consolatione Philosophie 3 Prose 12: 12
'By whiche governement,' quod she, 'that this world is [continues next]
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Consolatione Philosophie 3 Prose 12: 105
'Wenest thou,' quod she, 'that god ne be almighty? No man [continues next]
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Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
11
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to ... [continues next]
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Consolatione Philosophie 3 Prose 3: 37
[continues previous] 'And thou,' quod she, 'in al the plentee of thy richesses haddest
10
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11
Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
11
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought [continues next]
11
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11
Consolatione Philosophie 3 Prose 10: 62
sin we speke of god prince of alle thinges: feigne who-so [continues next]
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Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good [continues next]
12
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
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Consolatione Philosophie 3 Prose 11: 42
[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
10
Consolatione Philosophie 3 Prose 12: 12
[continues previous] 'By whiche governement,' quod she, 'that this world is
11
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
10
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
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Consolatione Philosophie 4 Prose 6: 29
by another biginninge, and seyde thus. 'The engendringe of [continues next]
13
Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
13
Consolatione Philosophie 4 Prose 6: 44
disponeth alle thinges. But destinee is the disposicioun [continues next]
11
Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
13
Consolatione Philosophie 5 Prose 1: 47
[continues previous] 'As ofte,' quod she, 'as men doon any thing for grace of any
10
Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
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Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges? [continues next]
15+
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
11
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ...
11
Consolatione Philosophie 1 Prose 4: 1
[continues previous] 'Felestow,' quod she, 'thise thinges, and entren they aught in
11
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
10
Consolatione Philosophie 3 Prose 10: 41
ende, we owen to graunten that the soverein god is right ful [continues next]
13
Consolatione Philosophie 3 Prose 10: 57
good out of him-self, thou mayst wene that he that yaf thilke [continues next]
11
Consolatione Philosophie 3 Prose 10: 62
[continues previous] sin we speke of god prince of alle thinges: feigne who-so
12
Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
11
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
15+
Consolatione Philosophie 3 Prose 12: 87
[continues previous] thinges governeth strongly, and ordeyneth hem softely.'
11
Consolatione Philosophie 3 Prose 12: 125
is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
10
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 6: 30
[continues previous] alle thinges,' quod she, 'and alle the progressiouns of muable
10
Consolatione Philosophie 5 Prose 3: 64
[continues previous] other thing is it but for to wene that thilke thinges that bitidden
10
Consolatione Philosophie 5 Prose 3: 65
[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
11
Melibee's Tale: 40
... only unto Iuges and unto hem that han Iurisdicctioun upon the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth shrewes." And as Cassidore seith: "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to ... [continues next]
11
Consolatione Philosophie 3 Prose 10: 48
[continues previous] holily and with-oute corupcioun, this that I have seyd, that the
13
Consolatione Philosophie 3 Prose 10: 57
[continues previous] good out of him-self, thou mayst wene that he that yaf thilke
11
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11
Consolatione Philosophie 4 Prose 4: 142
thrist thy-self in-to wikke thinges: right as thou mightest loken by [continues next]
14
Consolatione Philosophie 3 Prose 10: 54
as thou mightest thinken that god, that hath blisfulnesse in
11
Melibee's Tale: 40
[continues previous] ... the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth shrewes." And as Cassidore seith: "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to the Romayns: that ...
10
Consolatione Philosophie 3 Prose 3: 15
cleerly that fals beautee of blisfulnesse is knowen and ateint in [continues next]
10
Consolatione Philosophie 3 Prose 12: 129
and seidest, that thilke same oon is thilke same good, that is [continues next]
14
Consolatione Philosophie 4 Prose 2: 118
[continues previous] is ful wel y-sene. For right so as thou mightest demen him mighty
11
Consolatione Philosophie 4 Prose 2: 143
[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
11
Consolatione Philosophie 4 Prose 2: 144
[continues previous] thou mightest seyen of the carayne of a man, that it were a deed
11
Consolatione Philosophie 4 Prose 4: 142
[continues previous] thrist thy-self in-to wikke thinges: right as thou mightest loken by
11
Consolatione Philosophie 3 Prose 10: 55
him-self, and thilke blisfulnesse that is in him, weren dyvers in
10
Consolatione Philosophie 3 Prose 2: 6
[continues previous] to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
10
Consolatione Philosophie 3 Prose 2: 7
[continues previous] that who-so that hath geten it, he ne may, over that, no-thing
11
Consolatione Philosophie 3 Prose 3: 16
[continues previous] thilke thinges? First and forward thou thy-self, that haddest
10
Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which
13
Consolatione Philosophie 3 Prose 10: 56
substaunce? For yif thou wene that god have received thilke
10
Consolatione Philosophie 1 Prose 5: 9
thou be put out of thy contree, than hast thou put out thy-self
11
Consolatione Philosophie 3 Prose 10: 58
good to god be more worthy than is god. But I am bi-knowen [continues next]
10
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
13
Consolatione Philosophie 3 Prose 10: 57
good out of him-self, thou mayst wene that he that yaf thilke
11
Parson's Tale: 40
... For sothe, Salomon seith, that 'flaterie is wors than detraccioun.' For som-tyme detraccion maketh an hautein man be the more humble, for he dredeth detraccion; but certes flaterye, that maketh a man to enhauncen his herte and his contenaunce. Flatereres been the develes enchauntours; for they make a man to wene of him-self be lyk that he nis nat lyk. They been lyk to Iudas that bitraysed [god; and thise flatereres bitraysen] a man to sellen him to his enemy, that is, to the devel. Flatereres been the develes chapelleyns, that singen evere Placebo. I rekene flaterye in the vyces of Ire; for ofte tyme, if o ...
10
Parson's Tale: 68
... misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth grace wel to do, and atte laste the blisse of hevene. The speces of misericorde been, as ...
13
Consolatione Philosophie 3 Prose 10: 53
[continues previous] of which soverein good men proveth that he is ful, right
10
Consolatione Philosophie 3 Prose 11: 4
[continues previous] 'yif that thou knowe what thilke good is?'
10
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
13
Consolatione Philosophie 4 Prose 3: 21
his goodnesse of any other man than of him-self), certes, he that yaf
13
Consolatione Philosophie 4 Prose 3: 22
him thilke goodnesse, or elles som other wight, mighte binime it
11
Consolatione Philosophie 3 Prose 10: 36
parfit good, sholde ben more worthy than god, and it sholde
11
Consolatione Philosophie 3 Prose 10: 56
[continues previous] substaunce? For yif thou wene that god have received thilke
11
Consolatione Philosophie 3 Prose 10: 57
[continues previous] good out of him-self, thou mayst wene that he that yaf thilke
13
Consolatione Philosophie 3 Prose 10: 59
and confesse, and that right dignely, that god is right worthy
10
Melibee's Tale: 11
... cominge been possible to fallen for this same cause; and eek by resoun of the grete richesse and power of the parties bothe; for the whiche resouns it were a ful greet peril to erren in this matere. Wherfore, Melibeus, this is our sentence: we conseille yow aboven alle thing, that right anon thou do thy diligence in kepinge of thy propre persone, in swich a wyse that thou ne wante noon espye ne wacche, thy body for to save. And after that we conseille, that in thyn hous thou sette suffisant garnisoun, so that they may as wel thy body as ... [continues next]
12
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to yow, and maken hem fallen ... [continues next]
11
Parson's Tale: 10
... and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as ... [continues next]
13
Consolatione Philosophie 3 Prose 9: 27
despysed, or elles that it be right digne of reverence aboven [continues next]
10
Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
10
Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle [continues next]
13
Consolatione Philosophie 3 Prose 10: 60
aboven alle thinges; and, yif so be that this good be in him
10
Melibee's Tale: 11
[continues previous] ... that in tyme cominge been possible to fallen for this same cause; and eek by resoun of the grete richesse and power of the parties bothe; for the whiche resouns it were a ful greet peril to erren in this matere. Wherfore, Melibeus, this is our sentence: we conseille yow aboven alle thing, that right anon thou do thy diligence in kepinge of thy propre persone, in swich a wyse that thou ne wante noon espye ne wacche, thy body for to save. And after that we conseille, that in thyn hous thou sette suffisant garnisoun, so that they may as wel ...
12
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries un-to ...
11
Parson's Tale: 10
[continues previous] ... nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the ...
10
Consolatione Philosophie 2 Metre 8: 12
alle thinges that now loven hem to-gederes wolden maken a bataile
10
Consolatione Philosophie 3 Prose 2: 72
[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
11
Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges
11
Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of
11
Consolatione Philosophie 4 Prose 2: 10
good and yvel ben two contraries, yif so be that good be stedefast,
11
Consolatione Philosophie 4 Prose 6: 242
[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
13
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 101
[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
11
Treatise on the Astrolabe 2: 35
... For trust wel, yif so be that the planete be on the right syde of the meridional lyne, so that his seconde altitude be lasse than his firste altitude was, thanne is the planete directe. And yif he be on the west syde in that condicion, thanne is he retrograd. And yif so be that this planete be up-on the est syde whan his altitude is taken, so that his secounde altitude be more than his firste altitude, thanne is he retrograde, and yif he be on the west syde, than is he directe. But the contrarie of thise parties is of the cours of the mone; for ...
14
Consolatione Philosophie 3 Prose 10: 61
by nature, but that it is dyvers fro him by weninge resoun,
14
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro
14
Consolatione Philosophie 3 Prose 10: 68
soverein good, that that thing nis nat soverein good; but certes,
11
Consolatione Philosophie 5 Prose 3: 140
speke with god, and by resoun of supplicacioun be conioined to [continues next]
13
Consolatione Philosophie 3 Prose 10: 29
of the corages of men proeveth and graunteth, that god, prince
13
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
11
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
11
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
10
Consolatione Philosophie 3 Prose 11: 43
ben conioigned in oon and dwellen to-gider, it is cleped a beest. [continues next]
11
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
11
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
12
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
11
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
13
Consolatione Philosophie 3 Prose 10: 64
thinges to-gider? And eek, at the laste, see wel that a thing
12
Consolatione Philosophie 3 Prose 9: 12
'Certes,' quod she, 'the resoun is al redy. For thilke thing [continues next]
12
Consolatione Philosophie 3 Prose 9: 13
that simply is o thing, with-outen any devisioun, the errour [continues next]
13
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro [continues next]
10
Consolatione Philosophie 3 Prose 10: 68
soverein good, that that thing nis nat soverein good; but certes, [continues next]
11
Consolatione Philosophie 3 Prose 10: 167
is cause for which men requeren any thing, it semeth that thilke [continues next]
11
Consolatione Philosophie 3 Prose 10: 168
same thing be most desired. As thus: yif that a wight wolde [continues next]
10
Consolatione Philosophie 3 Prose 11: 42
[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
11
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
11
Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present.
11
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
14
Consolatione Philosophie 3 Prose 10: 65
that is dyvers from any thing, that thilke thing nis nat that
12
Parson's Tale: 10
... shul nat wene that they may dyen for peyne, and by hir deeth flee fro peyne, that may they understonden by the word of Iob, that seith: 'ther-as is the shadwe of deeth.' Certes, a shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives ... [continues next]
11
Consolatione Philosophie 1 Metre 4: 13
dredeth or desireth thing that nis nat stable of his right, that
12
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
11
Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy
12
Consolatione Philosophie 3 Prose 9: 12
[continues previous] 'Certes,' quod she, 'the resoun is al redy. For thilke thing
10
Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne [continues next]
13
Consolatione Philosophie 3 Prose 10: 67
[continues previous] folweth it, that thilke thing that by his nature is dyvers fro [continues next]
13
Consolatione Philosophie 3 Prose 10: 68
[continues previous] soverein good, that that thing nis nat soverein good; but certes, [continues next]
14
Consolatione Philosophie 3 Prose 10: 167
[continues previous] is cause for which men requeren any thing, it semeth that thilke [continues next]
10
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing
10
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
10
Consolatione Philosophie 5 Prose 2: 11
And thilke thing that any wight demeth to ben desired, that axeth
11
Consolatione Philosophie 5 Prose 3: 20
seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by [continues next]
11
Consolatione Philosophie 5 Prose 3: 21
which that som men wenen that they mowen assoilen and [continues next]
11
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
11
Consolatione Philosophie 5 Prose 3: 141
thilke cleernesse, that nis nat aproched no rather or that men
12
Consolatione Philosophie 5 Prose 4: 51
nat. But certes, it is now certein that the proeve of this, [continues next]
14
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne
12
Parson's Tale: 10
[continues previous] ... they shul nat wene that they may dyen for peyne, and by hir deeth flee fro peyne, that may they understonden by the word of Iob, that seith: 'ther-as is the shadwe of deeth.' Certes, a shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende ...
12
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11
Consolatione Philosophie 3 Prose 2: 66
suffisaunt of himself unto him-self. And folyen swiche folk thanne, [continues next]
12
Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But, [continues next]
11
Consolatione Philosophie 3 Prose 6: 31
thanne moten they nedes be gentil that ben preysed. For [continues next]
10
Consolatione Philosophie 3 Prose 10: 17
[continues previous] don awey, men may nat thinke ne seye fro whennes thilke
10
Consolatione Philosophie 3 Prose 10: 18
[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
13
Consolatione Philosophie 3 Prose 10: 67
[continues previous] folweth it, that thilke thing that by his nature is dyvers fro [continues next]
13
Consolatione Philosophie 3 Prose 10: 68
[continues previous] soverein good, that that thing nis nat soverein good; but certes,
12
Consolatione Philosophie 3 Prose 10: 167
[continues previous] is cause for which men requeren any thing, it semeth that thilke
11
Consolatione Philosophie 4 Prose 2: 68
manere thanne is convenable to nature, him that acomplissheth [continues next]
14
Consolatione Philosophie 4 Prose 3: 60
goodnesse is al oon. And in this manere it folweth thanne, that al [continues next]
14
Consolatione Philosophie 4 Prose 3: 61
thing that faileth to ben good, it stinteth for to be and for to han [continues next]
11
Consolatione Philosophie 4 Prose 3: 86
foule delyces of the foule sowe. Thanne folweth it, that he that forleteth [continues next]
14
Consolatione Philosophie 4 Prose 4: 122
ben shrewes constreined at the laste with most grevous torment, [continues next]
11
Consolatione Philosophie 4 Prose 7: 1
Seestow nat thanne what thing folweth alle the thinges that I [continues next]
11
Consolatione Philosophie 5 Prose 3: 20
[continues previous] seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by
11
Consolatione Philosophie 5 Prose 3: 21
[continues previous] which that som men wenen that they mowen assoilen and
11
Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
14
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that [continues next]
12
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
12
Consolatione Philosophie 5 Prose 4: 51
[continues previous] nat. But certes, it is now certein that the proeve of this,
12
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
12
Consolatione Philosophie 5 Prose 6: 28
thilke thing thanne, that hath and comprehendeth to-gider al the [continues next]
12
Consolatione Philosophie 5 Prose 6: 56
ne ceseth never for to ben in som maner, it semeth som-del to us, [continues next]
12
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe [continues next]
10
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
14
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro
11
Consolatione Philosophie 2 Prose 4: 104
[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
11
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11
Consolatione Philosophie 3 Prose 6: 32
[continues previous] which thing it folweth, that yif thou ne have no gentilesse of
12
Consolatione Philosophie 4 Prose 2: 150
that he forleteth naturel ordre, he forleteth thilke thing that is set
12
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes,
14
Consolatione Philosophie 4 Prose 3: 61
[continues previous] thing that faileth to ben good, it stinteth for to be and for to han
14
Consolatione Philosophie 4 Prose 4: 121
[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne
10
Consolatione Philosophie 4 Prose 6: 90
to be shad and to fleten dyversely: right so, by semblable resoun,
10
Consolatione Philosophie 4 Prose 6: 91
thilke thing that departeth forthest fro the first thoght of god, it is
11
Consolatione Philosophie 4 Prose 6: 121
wikked errour mistorneth hem, ne the ordre cominge fro the [continues next]
11
Consolatione Philosophie 4 Prose 6: 122
poynt of soverein good ne declyneth nat fro his biginninge. But [continues next]
11
Consolatione Philosophie 5 Prose 3: 67
that a thing is, it bihoveth by necessitee that thilke selve thing be;
14
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
10
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by
12
Consolatione Philosophie 5 Prose 5: 25
of mankinde, right as intelligence is only [to] the devyne nature:
12
Consolatione Philosophie 5 Prose 5: 26
of which it folweth, that thilke knowinge is more worth than thise
12
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
12
Consolatione Philosophie 5 Prose 6: 129
[continues previous] as thus: yif thou wost that a man walketh, it bihoveth by necessitee
15+
Consolatione Philosophie 3 Prose 10: 68
soverein good, that that thing nis nat soverein good; but certes,
11
Melibee's Tale: 44
'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye han seyd above, been only understonden in the Iuges; for whan they ... [continues next]
11
Consolatione Philosophie 1 Metre 4: 13
dredeth or desireth thing that nis nat stable of his right, that
12
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
14
Consolatione Philosophie 3 Prose 10: 61
[continues previous] by nature, but that it is dyvers fro him by weninge resoun,
13
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
12
Consolatione Philosophie 5 Prose 3: 22
unknitten the knotte of this questioun. For, certes, they seyn [continues next]
12
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
15+
Consolatione Philosophie 3 Prose 10: 69
that were a felonous corsednesse to thinken that of him that
11
Melibee's Tale: 44
[continues previous] 'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye ...
12
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
12
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
12
Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
15+
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
11
Consolatione Philosophie 5 Prose 4: 51
[continues previous] nat. But certes, it is now certein that the proeve of this,
14
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature
12
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
11
Consolatione Philosophie 3 Prose 10: 7
heer-biforn, that is to seyn, soverein good, may ben founde in the [continues next]
13
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
12
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
13
Consolatione Philosophie 3 Prose 11: 91
for alle thinges renovelen and puplisshen hem with seed y-multiplyed; [continues next]
12
Consolatione Philosophie 4 Prose 1: 25
woot and alle thinges may, and ne wole nat but only gode [continues next]
10
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
10
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
10
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
12
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
10
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
12
Consolatione Philosophie 5 Prose 6: 97
present. Wher-fore this devyne prescience ne chaungeth nat the [continues next]
10
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
13
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
13
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
11
Consolatione Philosophie 5 Prose 6: 197
alle thinges, god ne hath nat taken it of the bitydinge of thinges [continues next]
15+
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which
10
Melibee's Tale: 36
... and the kin of your enemys been ny sib to hem. And certes, as in that, hir condicioun is bet than youres. Thanne lat us considere also if the conseilling of hem that conseilleden yow to taken sodeyn vengeaunce, whether it accorde to resoun? And certes, ye knowe wel "nay." For as by right and resoun, ther may no man taken vengeance on no wight, but the Iuge that hath the Iurisdiccioun of it, whan it is graunted him to take thilke vengeance, hastily or attemprely, as the lawe requireth. And yet more-over, of thilke word that Tullius clepeth "consentinge," thou ... [continues next]
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Parson's Tale: 10
... dwellen with-outen ende.' Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore seith Salomon: 'the ...
11
Consolatione Philosophie 1 Prose 6: 16
[continues previous] put out of the cure of god. For of alle other thinges thou
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
11
Consolatione Philosophie 3 Prose 10: 7
[continues previous] heer-biforn, that is to seyn, soverein good, may ben founde in the
11
Consolatione Philosophie 3 Prose 10: 8
[continues previous] nature of thinges; for that veyn imaginacioun of thought ne
15+
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
15+
Consolatione Philosophie 3 Prose 10: 31
bettre than god, it may nat ben douted thanne that he, that
13
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
13
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of
12
Consolatione Philosophie 3 Prose 10: 162
[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
13
Consolatione Philosophie 3 Prose 11: 90
[continues previous] certes, maystow wel seen how greet is the diligence of nature;
13
Consolatione Philosophie 3 Prose 11: 91
[continues previous] for alle thinges renovelen and puplisshen hem with seed y-multiplyed;
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
10
Consolatione Philosophie 4 Prose 4: 130
hir eyen so wont to the derknesse of erthely thinges, that they ne
10
Consolatione Philosophie 4 Prose 4: 131
may nat liften hem up to the light of cleer sothfastnesse; but
10
Consolatione Philosophie 4 Prose 5: 32
[continues previous] the gode governour, atempreth and governeth the world, ne doute
10
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
12
Consolatione Philosophie 5 Metre 3: 24
[continues previous] ben nat y-wist? And thogh that he seke tho thinges, wher shal he
12
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
10
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
10
Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
10
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
12
Consolatione Philosophie 5 Prose 6: 97
[continues previous] present. Wher-fore this devyne prescience ne chaungeth nat the
11
Consolatione Philosophie 5 Prose 6: 107
[continues previous] devyne lookinge, biholdinge alle thinges under him, ne troubleth
13
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
14
Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is
10
Melibee's Tale: 36
[continues previous] ... kin of your enemys been ny sib to hem. And certes, as in that, hir condicioun is bet than youres. Thanne lat us considere also if the conseilling of hem that conseilleden yow to taken sodeyn vengeaunce, whether it accorde to resoun? And certes, ye knowe wel "nay." For as by right and resoun, ther may no man taken vengeance on no wight, but the Iuge that hath the Iurisdiccioun of it, whan it is graunted him to take thilke vengeance, hastily or attemprely, as the lawe requireth. And yet more-over, of thilke word that Tullius clepeth "consentinge," thou shalt considere if thy might and thy ...
10
Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature [continues next]
10
Consolatione Philosophie 3 Prose 2: 51
over alle thinges, that it be blisfulnesse. [continues next]
11
Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie
11
Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of [continues next]
12
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse [continues next]
11
Consolatione Philosophie 3 Prose 11: 7
'Certes,' quod she, 'that shal I do thee by verray resoun, yif
11
Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
13
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which [continues next]
12
Consolatione Philosophie 4 Prose 6: 90
to be shad and to fleten dyversely: right so, by semblable resoun,
12
Consolatione Philosophie 4 Prose 6: 91
thilke thing that departeth forthest fro the first thoght of god, it is
11
Consolatione Philosophie 4 Prose 6: 103
hem by entrechaungeable mutacioun; and thilke same [continues next]
10
Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
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Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
10
Consolatione Philosophie 2 Prose 2: 9
[continues previous] ben hise in propre, than wol I graunte frely that alle thilke
10
Consolatione Philosophie 2 Prose 2: 10
[continues previous] thinges weren thyne whiche that thou axest. Whan that nature
11
Consolatione Philosophie 2 Prose 7: 15
[continues previous] comune. For see now and considere, how litel and how voide of
12
Consolatione Philosophie 3 Prose 2: 50
[continues previous] for which every wight demeth, that thilke estat that he desireth
12
Consolatione Philosophie 3 Prose 2: 51
[continues previous] over alle thinges, that it be blisfulnesse.
14
Consolatione Philosophie 3 Prose 2: 72
[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
14
Consolatione Philosophie 3 Prose 2: 73
[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
15+
Consolatione Philosophie 3 Prose 10: 52
thinges have y-take thilke soverein good any-wher out of him-self,
11
Consolatione Philosophie 3 Prose 10: 121
[continues previous] parties or of membres; or elles, yif that any of alle thilke thinges
12
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
10
Consolatione Philosophie 3 Prose 11: 18
[continues previous] wirkinge, so that thilke thing that is suffisaunce, thilke same be
11
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 3 Prose 11: 52
alle thinges, he sholde seen that, with-oute doute, every thing is [continues next]
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Consolatione Philosophie 3 Prose 11: 148
[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
11
Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
10
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she;
12
Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any
13
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
13
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
14
Consolatione Philosophie 4 Prose 3: 9
[continues previous] I have shewed that blisfulnesse is thilke same good for which
12
Consolatione Philosophie 4 Prose 6: 63
[continues previous] dyverse tymes, by destinee, thilke same thinges that he hath
13
Consolatione Philosophie 4 Prose 6: 103
[continues previous] hem by entrechaungeable mutacioun; and thilke same
13
Consolatione Philosophie 4 Prose 6: 104
[continues previous] ordre neweth ayein alle thinges growinge and fallinge a-doun, by
10
Consolatione Philosophie 5 Prose 3: 64
[continues previous] other thing is it but for to wene that thilke thinges that bitidden
10
Consolatione Philosophie 5 Prose 3: 65
[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
11
Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges?
11
Consolatione Philosophie 5 Metre 4: 20
[continues previous] our sowle, that discerneth and biholdeth alle thinges? And
14
Consolatione Philosophie 3 Prose 10: 183
[continues previous] 'Thanne mowen we conclude sikerly, that the substaunce of
14
Consolatione Philosophie 3 Prose 10: 184
[continues previous] god is set in thilke same good, and in non other place.
11
Consolatione Philosophie 3 Prose 11: 53
[continues previous] in his substaunce as longe as it is oon; and whan it forleteth to
13
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
11
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
10
Consolatione Philosophie 3 Prose 10: 27
Philosophie. 'But considere also,' quod she, 'in wham this [continues next]
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Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 7: 1
Seestow nat thanne what thing folweth alle the thinges that I
10
Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
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Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
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Consolatione Philosophie 3 Prose 10: 95
'Nothing,' quod I, 'nis more soothfast than this, ne more [continues next]
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Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
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Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
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Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
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Consolatione Philosophie 3 Prose 12: 41
Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
12
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
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Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle [continues next]
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Consolatione Philosophie 3 Prose 12: 80
mighte it availen at the laste ayeins him, that we han graunted to
13
Consolatione Philosophie 3 Prose 12: 123
blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
13
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
13
Consolatione Philosophie 4 Prose 2: 42
is thilke same good that men requeren; so that, whan that [continues next]
10
Consolatione Philosophie 4 Prose 4: 46
[continues previous] 'Thou hast,' quod she, 'the right estimacioun of this; but
11
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
13
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
11
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
11
Consolatione Philosophie 3 Prose 2: 12
mighte ben desired. Now is it cleer and certein thanne, that [continues next]
11
Consolatione Philosophie 3 Prose 2: 13
blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
10
Consolatione Philosophie 3 Metre 10: 7
[continues previous] to this soverein good, that is god, that is refut to hem that wolen [continues next]
12
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
11
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
12
Consolatione Philosophie 3 Prose 10: 172
[continues previous] desired of alle folk more thanne the same good. But we han
11
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 12: 41
[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
12
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
14
Consolatione Philosophie 3 Prose 12: 123
[continues previous] blisfulnesse, thou seydest that it is soverein good; and seydest [continues next]
15+
Consolatione Philosophie 3 Prose 12: 125
[continues previous] is soverein good; and that god is the fulle blisfulnesse; for which [continues next]
15+
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
11
Consolatione Philosophie 4 Prose 3: 31
and gader it to-gider in this manere: — so as good him-self is [continues next]
11
Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it [continues next]
13
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11
Consolatione Philosophie 3 Prose 2: 13
[continues previous] blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
10
Consolatione Philosophie 3 Prose 9: 37
and nat noble, that is suffisaunt, reverent, and mighty, or elles that [continues next]
14
Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
14
Consolatione Philosophie 3 Prose 9: 60
'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
13
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13
Consolatione Philosophie 3 Prose 10: 43
[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
12
Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein [continues next]
13
Consolatione Philosophie 3 Prose 10: 95
[continues previous] 'Nothing,' quod I, 'nis more soothfast than this, ne more
11
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
10
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
11
Consolatione Philosophie 3 Prose 10: 183
'Thanne mowen we conclude sikerly, that the substaunce of [continues next]
15+
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
13
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11
Consolatione Philosophie 3 Prose 12: 41
[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
11
Consolatione Philosophie 3 Prose 12: 42
[continues previous] blisfulnesse, and we han acorded that god is thilke same
13
Consolatione Philosophie 4 Prose 2: 163
[continues previous] nothing is so mighty as soverein good.'