Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 2 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Prose 2 has 87 lines, and 20% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 78% of the lines have weak matches at magnitude 10 to 14. 2% of the lines have no match. On average, each line has 0.38 strong matches and 10.55 weak matches.
Consolatione Philosophie 3 Prose 2
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Geoffrey Chaucer
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Consolatione Philosophie 3 Prose 2: 1
Tho fastnede she a litel the sighte of hir eyen, and with-drow
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Parson's Tale: 18
... the womman: 'nay, nay, ye shul nat dyen of deeth; for sothe, god woot, that what day that ye eten ther-of, youre eyen shul opene, and ye shul been as goddes, knowinge good and harm.' The womman thanne saugh that the tree was good to feding, and fair to the eyen, and delytable to the sighte; she tok of the fruit of the tree, and eet it, and yaf to hir housbonde, and he eet; and anoon the eyen of hem bothe openeden. And whan that they knewe that they were naked, they sowed of fige-leves a manere of breches to hiden hir membres. There may ye seen that ...
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Consolatione Philosophie 1 Prose 3: 3
face of my fysicien; so that I sette myn eyen on hir, and fastnede
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Consolatione Philosophie 3 Prose 2: 2
hir right as it were in-to the streite sete of hir thought; and bigan
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Consolatione Philosophie 3 Prose 2: 3
to speke right thus: 'Alle the cures,' quod she, 'of mortal folk,
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Consolatione Philosophie 1 Prose 4: 166
wit or elles condicioun of Fortune, that is uncertein to alle mortal [continues next]
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Consolatione Philosophie 2 Prose 1: 4
[continues previous] she aperceived by atempre stillenesse that I was ententif to herkene
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Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
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Consolatione Philosophie 3 Metre 9: 28
[continues previous] O fader, yive thou to the thought to styen up in-to thy streite
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Consolatione Philosophie 3 Metre 9: 29
[continues previous] sete, and graunte him to enviroune the welle of good; and, the
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Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
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Consolatione Philosophie 4 Prose 6: 30
alle thinges,' quod she, 'and alle the progressiouns of muable
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Consolatione Philosophie 3 Prose 2: 4
whiche that travaylen hem in many maner studies, goon certes by
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Melibee's Tale: 21
... that "in olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." For al-be-it so that thou first ... [continues next]
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Consolatione Philosophie 1 Prose 4: 167
[continues previous] folk, ne submittede some of hem, that is to seyn, that it ne enclynede
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Consolatione Philosophie 3 Prose 2: 14
[continues previous] the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
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Consolatione Philosophie 3 Prose 2: 15
[continues previous] hem to geten by diverse weyes. For-why the coveitise of verray [continues next]
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Consolatione Philosophie 3 Prose 9: 130
[continues previous] lykenesses of verray good, or elles it semeth that they yeve to
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Consolatione Philosophie 3 Prose 2: 5
diverse weyes, but natheles they enforcen hem alle to comen only
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Melibee's Tale: 21
[continues previous] ... olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." For al-be-it ... [continues next]
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Melibee's Tale: 22
[continues previous] ... conseil of a fool, for he ne can noght conseille but after his owene lust and his affeccioun." The book seith: that "the propretee of a fool is this; he troweth lightly harm of every wight, and lightly troweth alle bountee in him-self." Thou shalt eek eschewe the conseilling of alle flatereres, swiche as enforcen hem rather to preise your persone by flaterye than for to telle yow the sothfastnesse of thinges. [continues next]
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Consolatione Philosophie 3 Prose 2: 14
[continues previous] the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
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Consolatione Philosophie 3 Prose 2: 15
[continues previous] hem to geten by diverse weyes. For-why the coveitise of verray [continues next]
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Consolatione Philosophie 3 Prose 2: 84
[continues previous] diverse studies. In whiche desyr it may lightly ben shewed how
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Consolatione Philosophie 3 Prose 3: 8
that he may comen to thilke ende that he weneth to come by [continues next]
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Consolatione Philosophie 3 Prose 9: 68
it; and whan they enforcen hem to geten partye of a thing [continues next]
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Consolatione Philosophie 3 Metre 10: 7
to this soverein good, that is god, that is refut to hem that wolen [continues next]
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Consolatione Philosophie 4 Prose 2: 47
'Alle folk thanne,' quod she, 'goode and eek badde, enforcen [continues next]
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Consolatione Philosophie 4 Prose 2: 116
good, the which they enforcen hem only to geten, by nightes and [continues next]
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Consolatione Philosophie 4 Prose 4: 184
the contrarye; for they enforcen hem to commoeve the Iuges to [continues next]
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Consolatione Philosophie 3 Prose 2: 6
to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
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Melibee's Tale: 22
[continues previous] ... can noght conseille but after his owene lust and his affeccioun." The book seith: that "the propretee of a fool is this; he troweth lightly harm of every wight, and lightly troweth alle bountee in him-self." Thou shalt eek eschewe the conseilling of alle flatereres, swiche as enforcen hem rather to preise your persone by flaterye than for to telle yow the sothfastnesse of thinges.
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Consolatione Philosophie 3 Prose 2: 15
[continues previous] hem to geten by diverse weyes. For-why the coveitise of verray
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Consolatione Philosophie 3 Prose 3: 7
[continues previous] thinges, by whiche a man weneth to geten him blisfulnesse, yif
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Consolatione Philosophie 3 Prose 9: 68
[continues previous] it; and whan they enforcen hem to geten partye of a thing
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Consolatione Philosophie 3 Metre 10: 7
[continues previous] to this soverein good, that is god, that is refut to hem that wolen
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Consolatione Philosophie 3 Metre 10: 8
[continues previous] comen to him. Textus. Alle the thinges that the river Tagus
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Consolatione Philosophie 3 Prose 10: 54
as thou mightest thinken that god, that hath blisfulnesse in [continues next]
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Consolatione Philosophie 4 Prose 2: 116
[continues previous] good, the which they enforcen hem only to geten, by nightes and
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Consolatione Philosophie 3 Prose 2: 7
that who-so that hath geten it, he ne may, over that, no-thing
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Consolatione Philosophie 3 Prose 10: 55
[continues previous] him-self, and thilke blisfulnesse that is in him, weren dyvers in
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Consolatione Philosophie 3 Prose 2: 8
more desyre. And this thing is forsothe the sovereyn good that
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Melibee's Tale: 55
... yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of the gretteste and most sovereyn thing, that is in this world, is unitee and pees. And therfore seyde oure lord Iesu Crist to hise apostles in this wyse: "wel happy and blessed been they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne ...
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Consolatione Philosophie 3 Prose 2: 9
conteyneth in him-self alle maner goodes; to the whiche good yif
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Consolatione Philosophie 2 Prose 5: 72
thinges, yif ther be no beautee to ben desyred, why sholdest thou [continues next]
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Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen
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Consolatione Philosophie 3 Prose 6: 34
gentilesse ne maketh thee nat gentil. But certes, yif ther be [continues next]
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Consolatione Philosophie 3 Prose 6: 35
any good in gentilesse, I trowe it be al-only this, that it semeth [continues next]
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Consolatione Philosophie 3 Metre 11: 29
any thing that were axed, yif ther nere a rote of soothfastnesse that [continues next]
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Consolatione Philosophie 3 Prose 2: 10
ther failede any thing, it mighte nat ben cleped sovereyn good:
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Consolatione Philosophie 1 Prose 1: 6
vigour and strengthe that it ne mighte nat ben empted; al were it
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Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken
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Consolatione Philosophie 2 Prose 5: 72
[continues previous] thinges, yif ther be no beautee to ben desyred, why sholdest thou
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Consolatione Philosophie 2 Prose 6: 83
ben cleped power; ne swich dignitee ne oughte nat ben cleped
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Consolatione Philosophie 3 Prose 2: 11
for thanne were ther som good, out of this ilke sovereyn good, that [continues next]
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Consolatione Philosophie 3 Prose 2: 20
of richesses. And som other men demen that sovereyn good be, [continues next]
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Consolatione Philosophie 3 Prose 2: 21
for to ben right digne of reverence; and enforcen hem to ben [continues next]
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Consolatione Philosophie 3 Prose 6: 35
[continues previous] any good in gentilesse, I trowe it be al-only this, that it semeth
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Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
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Consolatione Philosophie 4 Prose 3: 13
right, fro thennes-forth that him lakketh goodnesse, ne shal ben [continues next]
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Consolatione Philosophie 3 Prose 2: 11
for thanne were ther som good, out of this ilke sovereyn good, that
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Consolatione Philosophie 3 Prose 2: 10
[continues previous] ther failede any thing, it mighte nat ben cleped sovereyn good: [continues next]
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Consolatione Philosophie 3 Prose 2: 21
[continues previous] for to ben right digne of reverence; and enforcen hem to ben
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Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
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Consolatione Philosophie 4 Prose 2: 187
cleer and open that thilke opinioun of Plato is verray and sooth, that [continues next]
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Consolatione Philosophie 4 Prose 3: 14
[continues previous] cleped good. For which thing, folk of goode maneres, hir medes
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Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is [continues next]
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Consolatione Philosophie 4 Prose 4: 95
right that shrewes ben punisshed, and it is wikkednesse and [continues next]
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Consolatione Philosophie 3 Prose 2: 12
mighte ben desired. Now is it cleer and certein thanne, that
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Consolatione Philosophie 2 Prose 4: 124
certein, that fortunous welefulnesse endeth by the deeth of the [continues next]
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Consolatione Philosophie 3 Prose 2: 10
[continues previous] ther failede any thing, it mighte nat ben cleped sovereyn good: [continues next]
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Consolatione Philosophie 3 Prose 2: 51
over alle thinges, that it be blisfulnesse. [continues next]
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Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
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Consolatione Philosophie 3 Prose 9: 111
of the false blisfulnesse. For but-yif I be bigyled, thanne [continues next]
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Consolatione Philosophie 3 Prose 9: 112
is thilke the verray blisfulnesse parfit, that parfitly maketh a [continues next]
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Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
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Consolatione Philosophie 3 Prose 10: 104
divinitee: thanne is it manifest and open, that by the getinge [continues next]
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Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and
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Consolatione Philosophie 4 Prose 2: 184
cleer that the power ne the mowinge of shrewes nis no power; and
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Consolatione Philosophie 4 Prose 2: 187
[continues previous] cleer and open that thilke opinioun of Plato is verray and sooth, that
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Consolatione Philosophie 4 Prose 3: 31
[continues previous] and gader it to-gider in this manere: — so as good him-self is [continues next]
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Consolatione Philosophie 4 Prose 3: 32
[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben [continues next]
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Consolatione Philosophie 4 Prose 4: 95
[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
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Consolatione Philosophie 3 Prose 2: 13
blisfulnesse is a parfit estat by the congregacioun of alle goodes;
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Consolatione Philosophie 2 Prose 4: 123
[continues previous] men ne mowe nat deyen in no wyse; and eek sin it is cleer and
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Consolatione Philosophie 3 Prose 2: 9
[continues previous] conteyneth in him-self alle maner goodes; to the whiche good yif [continues next]
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Consolatione Philosophie 3 Prose 2: 51
[continues previous] over alle thinges, that it be blisfulnesse.
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Consolatione Philosophie 3 Prose 2: 64
thing that may so wel performe blisfulnesse, as an estat plentivous [continues next]
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Consolatione Philosophie 3 Prose 2: 65
of alle goodes, that ne hath nede of non other thing, but that is [continues next]
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Consolatione Philosophie 3 Prose 10: 103
[continues previous] of blisfulnesse men ben maked blisful, and blisfulnesse is
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Consolatione Philosophie 3 Prose 10: 104
[continues previous] divinitee: thanne is it manifest and open, that by the getinge
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Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
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Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth
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Consolatione Philosophie 4 Prose 3: 31
[continues previous] and gader it to-gider in this manere: — so as good him-self is
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Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen
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Melibee's Tale: 22
... conseil of a fool, for he ne can noght conseille but after his owene lust and his affeccioun." The book seith: that "the propretee of a fool is this; he troweth lightly harm of every wight, and lightly troweth alle bountee in him-self." Thou shalt eek eschewe the conseilling of alle flatereres, swiche as enforcen hem rather to preise your persone by flaterye than for to telle yow the sothfastnesse of thinges. [continues next]
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Melibee's Tale: 31
... lyf bifore, and feyne thy wey; seye that thou goost thider as thou wolt nat go; and if he bereth a spere, hold thee on the right syde, and if he bere a swerd, hold thee on the lift syde." And after this, thanne shul ye kepe yow wysely from alle swich manere peple as I have seyd bifore, and hem and hir conseil eschewe. And after this, thanne shul ye kepe yow in swich manere, that for any presumpcioun of your strengthe, that ye ne dispyse nat ne acounte nat the might of your adversarie so litel, that ye lete the keping of your persone for your ...
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Consolatione Philosophie 1 Prose 4: 166
wit or elles condicioun of Fortune, that is uncertein to alle mortal [continues next]
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Consolatione Philosophie 1 Prose 4: 167
folk, ne submittede some of hem, that is to seyn, that it ne enclynede [continues next]
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Consolatione Philosophie 3 Prose 2: 4
whiche that travaylen hem in many maner studies, goon certes by [continues next]
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Consolatione Philosophie 3 Prose 2: 9
[continues previous] conteyneth in him-self alle maner goodes; to the whiche good yif
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Consolatione Philosophie 3 Prose 2: 62
his hous. Semeth it thanne that folk folyen and erren that [continues next]
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Consolatione Philosophie 3 Prose 2: 63
[continues previous] enforcen hem to have nede of nothing? Certes, ther nis non other [continues next]
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Consolatione Philosophie 3 Prose 2: 64
[continues previous] thing that may so wel performe blisfulnesse, as an estat plentivous [continues next]
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Consolatione Philosophie 3 Prose 2: 65
[continues previous] of alle goodes, that ne hath nede of non other thing, but that is
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entencioun of mortal folk travaylen for to geten it. And power, [continues next]
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Consolatione Philosophie 3 Prose 6: 9
preysinges. And yif that folk han geten hem thonk or preysinge [continues next]
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Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
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Consolatione Philosophie 3 Prose 9: 68
it; and whan they enforcen hem to geten partye of a thing [continues next]
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Consolatione Philosophie 4 Prose 2: 89
office of vertues, and the shrewes enforcen hem to geten it by [continues next]
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Consolatione Philosophie 4 Prose 2: 116
good, the which they enforcen hem only to geten, by nightes and [continues next]
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Consolatione Philosophie 3 Prose 2: 15
hem to geten by diverse weyes. For-why the coveitise of verray
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Melibee's Tale: 22
[continues previous] ... he ne can noght conseille but after his owene lust and his affeccioun." The book seith: that "the propretee of a fool is this; he troweth lightly harm of every wight, and lightly troweth alle bountee in him-self." Thou shalt eek eschewe the conseilling of alle flatereres, swiche as enforcen hem rather to preise your persone by flaterye than for to telle yow the sothfastnesse of thinges.
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Consolatione Philosophie 1 Prose 4: 166
[continues previous] wit or elles condicioun of Fortune, that is uncertein to alle mortal
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Consolatione Philosophie 1 Prose 4: 167
[continues previous] folk, ne submittede some of hem, that is to seyn, that it ne enclynede
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Consolatione Philosophie 3 Prose 2: 4
[continues previous] whiche that travaylen hem in many maner studies, goon certes by
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Consolatione Philosophie 3 Prose 2: 6
[continues previous] to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
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Consolatione Philosophie 3 Prose 2: 63
[continues previous] enforcen hem to have nede of nothing? Certes, ther nis non other
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Consolatione Philosophie 3 Prose 2: 70
[continues previous] entencioun of mortal folk travaylen for to geten it. And power,
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Consolatione Philosophie 3 Prose 6: 9
[continues previous] preysinges. And yif that folk han geten hem thonk or preysinge
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Consolatione Philosophie 3 Prose 6: 10
[continues previous] by hir desertes, what thing hath thilke prys eched or
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Consolatione Philosophie 3 Prose 9: 68
[continues previous] it; and whan they enforcen hem to geten partye of a thing
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Consolatione Philosophie 4 Prose 2: 117
[continues previous] by dayes; in the getinge of which good the strengthe of good folk
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good is naturelly y-plaunted in the hertes of men; but the miswandringe
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Consolatione Philosophie 1 Prose 1: 41
for they holden the hertes of men in usage, but they ne delivere
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Consolatione Philosophie 2 Prose 8: 14
Fortune bindeth with the beautee of false goodes the hertes of [continues next]
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Consolatione Philosophie 2 Prose 8: 15
[continues previous] folk that usen hem; the contrarie Fortune unbindeth hem by the
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Consolatione Philosophie 3 Prose 2: 11
for thanne were ther som good, out of this ilke sovereyn good, that
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Consolatione Philosophie 3 Prose 2: 20
of richesses. And som other men demen that sovereyn good be,
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Consolatione Philosophie 3 Prose 2: 21
for to ben right digne of reverence; and enforcen hem to ben
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Consolatione Philosophie 3 Prose 2: 24
power be sovereyn good, and enforcen hem for to regnen, or elles
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Consolatione Philosophie 3 Prose 2: 26
folk, that noblesse of renoun be the sovereyn good; and hasten
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Consolatione Philosophie 3 Prose 2: 27
hem to geten glorious name by the arts of werre and of pees.
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and gladnesse, and wenen that it be right blisful thing to ploungen
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with-oute nede of any thing, and travaylen hem to be haboundaunt
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Consolatione Philosophie 4 Prose 6: 210
the maladye of him god putteth remedie, to yeven him richesses. [continues next]
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of richesses. And som other men demen that sovereyn good be,
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ther failede any thing, it mighte nat ben cleped sovereyn good: [continues next]
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Consolatione Philosophie 3 Prose 2: 24
power be sovereyn good, and enforcen hem for to regnen, or elles [continues next]
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Consolatione Philosophie 4 Prose 6: 210
[continues previous] the maladye of him god putteth remedie, to yeven him richesses.
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[continues previous] And som other man biholdeth his conscience defouled with sinnes,
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for to ben right digne of reverence; and enforcen hem to ben
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Consolatione Philosophie 1 Prose 4: 193
to ben reverenced thorugh his owne dedes, defenden me from [continues next]
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Consolatione Philosophie 3 Prose 2: 10
[continues previous] ther failede any thing, it mighte nat ben cleped sovereyn good:
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Consolatione Philosophie 3 Prose 2: 11
[continues previous] for thanne were ther som good, out of this ilke sovereyn good, that
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Consolatione Philosophie 3 Prose 2: 18
[continues previous] whiche men, som of hem wenen that sovereyn good be to liven
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[continues previous] y-geten. And some folk ther ben that holden, that right heigh
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Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
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Consolatione Philosophie 3 Prose 9: 26
[continues previous] manere, that is to seyn, suffisaunt and mighty, oughte ben
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Consolatione Philosophie 3 Prose 9: 27
[continues previous] despysed, or elles that it be right digne of reverence aboven
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'Certes,' quod I, 'it nis no doute, that it is right worthy to [continues next]
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Consolatione Philosophie 3 Prose 2: 22
reverenced among hir neighbours by the honours that they han
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Consolatione Philosophie 1 Prose 4: 193
[continues previous] to ben reverenced thorugh his owne dedes, defenden me from
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y-geten. And some folk ther ben that holden, that right heigh
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Consolatione Philosophie 3 Prose 2: 20
of richesses. And som other men demen that sovereyn good be, [continues next]
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Consolatione Philosophie 3 Prose 2: 21
for to ben right digne of reverence; and enforcen hem to ben [continues next]
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Consolatione Philosophie 3 Prose 2: 30
hem in voluptuous delyt. And ther ben folk that entrechaungen
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Consolatione Philosophie 3 Prose 6: 7
[continues previous] may ben thought fouler than swiche preysinge? For thilke folk
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Consolatione Philosophie 3 Prose 6: 8
[continues previous] that ben preysed falsly, they moten nedes han shame of hir
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Consolatione Philosophie 3 Metre 8: 20
[continues previous] richesse and honours, so that, whan they han geten tho false
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Consolatione Philosophie 3 Prose 2: 24
power be sovereyn good, and enforcen hem for to regnen, or elles
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Consolatione Philosophie 3 Prose 2: 20
[continues previous] of richesses. And som other men demen that sovereyn good be,
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Consolatione Philosophie 3 Prose 2: 27
hem to geten glorious name by the arts of werre and of pees.
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Consolatione Philosophie 4 Prose 4: 184
the contrarye; for they enforcen hem to commoeve the Iuges to
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Consolatione Philosophie 4 Prose 6: 70
or elles by hem alle, the destinal ordinaunce is y-woven and [continues next]
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to ioignen hem to hem that regnen. And it semeth to some other
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Consolatione Philosophie 3 Prose 2: 24
[continues previous] power be sovereyn good, and enforcen hem for to regnen, or elles [continues next]
12
Consolatione Philosophie 3 Prose 2: 25
[continues previous] to ioignen hem to hem that regnen. And it semeth to some other [continues next]
10
Consolatione Philosophie 4 Prose 6: 69
[continues previous] elles by the dyverse subtilitee of develes, or elles by any of hem,
10
Consolatione Philosophie 4 Prose 6: 70
[continues previous] or elles by hem alle, the destinal ordinaunce is y-woven and
12
Consolatione Philosophie 3 Prose 2: 26
folk, that noblesse of renoun be the sovereyn good; and hasten
12
Consolatione Philosophie 3 Prose 2: 24
[continues previous] power be sovereyn good, and enforcen hem for to regnen, or elles [continues next]
10
Consolatione Philosophie 3 Prose 9: 48
as it is, that this thing be right celebrable by cleernesse of renoun
11
Consolatione Philosophie 3 Prose 12: 68
same thinges, as I have taught thee, hasten hem by naturel [continues next]
11
Consolatione Philosophie 3 Prose 12: 69
entencioun to comen to good: ther may no man douten that they [continues next]
12
Consolatione Philosophie 3 Prose 2: 27
hem to geten glorious name by the arts of werre and of pees.
11
Melibee's Tale: 31
... everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. He seith: "ne yeldeth nat harm for harm, ne wikked speche for wikked speche; but do wel to him that dooth thee harm, and blesse him that seith to thee harm." And in manye othere places he amonesteth ... [continues next]
11
Consolatione Philosophie 3 Prose 12: 68
[continues previous] same thinges, as I have taught thee, hasten hem by naturel
11
Melibee's Tale: 31
[continues previous] ... aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. He seith: "ne yeldeth nat harm for harm, ne wikked speche for wikked speche; but do wel to him that dooth thee harm, and blesse him that seith to thee harm." And in manye othere ...
12
Consolatione Philosophie 3 Prose 6: 11
encresed to the conscience of wyse folk, that mesuren hir good,
12
Consolatione Philosophie 3 Prose 2: 29
and gladnesse, and wenen that it be right blisful thing to ploungen
12
Consolatione Philosophie 3 Prose 2: 18
[continues previous] whiche men, som of hem wenen that sovereyn good be to liven
10
Consolatione Philosophie 3 Metre 8: 16
y-hid whiche that they coveiten, but ploungen hem in erthe [continues next]
11
Consolatione Philosophie 3 Prose 2: 30
hem in voluptuous delyt. And ther ben folk that entrechaungen
11
Consolatione Philosophie 3 Prose 2: 23
y-geten. And some folk ther ben that holden, that right heigh
10
Consolatione Philosophie 3 Metre 8: 16
[continues previous] y-hid whiche that they coveiten, but ploungen hem in erthe
10
Consolatione Philosophie 3 Metre 8: 17
[continues previous] and seken there thilke good that sormounteth the hevene that
13
Consolatione Philosophie 3 Prose 2: 31
the causes and the endes of thise forseyde goodes, as they that
10
Parson's Tale: 80
... it be agayn hir lykinge and the lust of hir herte. The thridde manere is venial sinne, and trewely scarsly may ther any of thise be with-oute venial sinne, for the corrupcion and for the delyt. The fourthe manere is for to understonde, if they assemble only for amorous love and for noon of the forseyde causes, but for to accomplice thilke brenninge delyt, they rekke nevere how ofte, sothly it is deedly sinne; and yet, with sorwe, somme folk wol peynen hem more to doon than to hir appetyt suffyseth.
13
Consolatione Philosophie 3 Prose 2: 32
desiren richesses to han power and delytes; or elles they desiren [continues next]
11
Consolatione Philosophie 3 Prose 2: 81
cause desiren they richesses, dignitees, regnes, glorie, and delices. [continues next]
11
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other
10
Consolatione Philosophie 4 Prose 6: 125
and shrewes also now han thinges that they desiren, and now [continues next]
10
Consolatione Philosophie 4 Prose 6: 126
thinges that they haten? Whether men liven now in swich [continues next]
10
Consolatione Philosophie 4 Prose 6: 197
comth somtyme to shrewes, and somtyme that that they desiren, [continues next]
10
Consolatione Philosophie 4 Prose 6: 198
it comth of thise forseide causes. And of sorwful thinges that [continues next]
13
Consolatione Philosophie 3 Prose 2: 32
desiren richesses to han power and delytes; or elles they desiren
13
Consolatione Philosophie 3 Prose 2: 31
[continues previous] the causes and the endes of thise forseyde goodes, as they that [continues next]
13
Consolatione Philosophie 3 Prose 2: 32
[continues previous] desiren richesses to han power and delytes; or elles they desiren [continues next]
13
Consolatione Philosophie 3 Prose 2: 33
[continues previous] power for to han moneye, or for cause of renoun. In thise thinges, [continues next]
10
Consolatione Philosophie 4 Prose 6: 197
[continues previous] comth somtyme to shrewes, and somtyme that that they desiren,
13
Consolatione Philosophie 3 Prose 2: 33
power for to han moneye, or for cause of renoun. In thise thinges,
11
Melibee's Tale: 24
... conseillours, if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ... [continues next]
11
Consolatione Philosophie 2 Prose 5: 91
thinges? So is thanne the condicioun of thinges torned up-so-down, [continues next]
10
Consolatione Philosophie 3 Prose 2: 41
taken for cause of power or elles for cause of delyt. [continues next]
10
Consolatione Philosophie 3 Prose 3: 9
nature. For yif that moneye or honours, or thise other forseyde
11
Consolatione Philosophie 3 Prose 6: 21
And certes, amonges thise thinges I ne trowe nat that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of [continues next]
12
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
12
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 4 Prose 6: 190
aspre and sorwful thinges. And many othre folk han bought [continues next]
11
Consolatione Philosophie 4 Prose 6: 191
honourable renoun of this world by the prys of glorious deeth. [continues next]
12
Consolatione Philosophie 3 Prose 2: 34
and in swiche othre thinges, is torned alle the entencioun of
11
Melibee's Tale: 24
[continues previous] ... conseillours, if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
11
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him
11
Consolatione Philosophie 3 Metre 9: 4
thy-self ay stedefast and stable, and yevest alle othre thinges
10
Consolatione Philosophie 3 Prose 10: 122
[continues previous] be swich that it acomplisshe by him-self the substaunce of
11
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
11
Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered,
11
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
10
Consolatione Philosophie 3 Prose 12: 147
moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it
11
Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns
12
Consolatione Philosophie 3 Prose 2: 36
of people, whiche that yeveth to men, as it semeth hem, a maner
12
Consolatione Philosophie 3 Prose 6: 35
any good in gentilesse, I trowe it be al-only this, that it semeth
12
Consolatione Philosophie 3 Prose 6: 36
as that a maner necessitee be imposed to gentil men, for that
11
Consolatione Philosophie 3 Prose 9: 50
'Thanne folweth it,' quod she, 'that we adden cleernesse of [continues next]
12
Consolatione Philosophie 5 Prose 6: 62
thinges as it bitydeth to, that it semeth hem as thise thinges han
11
Treatise on the Astrolabe 1: 19
From this senith, as it semeth, ther come a maner crokede strykes lyke to the clawes of a loppe, or elles like to the werk of a womanes calle, in kerving overthwart the Almikanteras. And thise same strykes or divisiouns ben cleped Azimuthz. And they devyden the orisonte of thyn Astrolabie in four and twenty devisiouns. And thise Azimutz serven ...
13
Consolatione Philosophie 3 Prose 2: 37
cleernesse of renoun; and wyf and children, that men desiren for
11
Consolatione Philosophie 3 Prose 2: 73
of alle thinges, be feble and with-oute strengthe. And cleernesse
13
Consolatione Philosophie 3 Prose 2: 81
cause desiren they richesses, dignitees, regnes, glorie, and delices. [continues next]
11
Consolatione Philosophie 3 Prose 6: 26
is? For yif the name of gentilesse be referred to renoun and
11
Consolatione Philosophie 3 Prose 6: 27
cleernesse of linage, thanne is gentil name but a foreine thing,
10
Consolatione Philosophie 3 Prose 9: 45
that is suffisaunt, mighty, and reverent, cleernesse of renoun folweth
11
Consolatione Philosophie 3 Prose 9: 48
as it is, that this thing be right celebrable by cleernesse of renoun
10
Consolatione Philosophie 3 Prose 9: 50
[continues previous] 'Thanne folweth it,' quod she, 'that we adden cleernesse of
10
Consolatione Philosophie 3 Prose 9: 51
[continues previous] renoun to the three forseyde thinges, so that ther ne be amonges
13
Consolatione Philosophie 3 Prose 2: 38
cause of delyt and of merinesse. But forsothe, frendes ne sholden
13
Consolatione Philosophie 3 Prose 2: 81
[continues previous] cause desiren they richesses, dignitees, regnes, glorie, and delices.
10
Consolatione Philosophie 3 Prose 6: 37
they ne sholden nat outrayen or forliven fro the virtues of hir [continues next]
10
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For [continues next]
11
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that [continues next]
13
Consolatione Philosophie 3 Prose 2: 39
nat be rekned a-mong the godes of fortune, but of vertu; for it is
10
Consolatione Philosophie 3 Prose 6: 37
[continues previous] they ne sholden nat outrayen or forliven fro the virtues of hir
13
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10
Consolatione Philosophie 4 Prose 6: 226
[continues previous] they demen that tho thinges ne sholden nat han ben don. For
10
Consolatione Philosophie 5 Prose 4: 57
[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
11
Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
15+
Consolatione Philosophie 3 Prose 2: 40
a ful holy maner thing. Alle thise othre thinges, forsothe, ben
11
Parson's Tale: 15
... the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. ...
11
Consolatione Philosophie 1 Prose 1: 38
thise ben tho that with thornes and prikkinges of talents or
12
Consolatione Philosophie 3 Prose 2: 33
power for to han moneye, or for cause of renoun. In thise thinges, [continues next]
11
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him [continues next]
13
Consolatione Philosophie 3 Metre 9: 4
thy-self ay stedefast and stable, and yevest alle othre thinges
13
Consolatione Philosophie 3 Prose 10: 119
thinges, it were for to witen whether that alle thise thinges maken
13
Consolatione Philosophie 3 Prose 10: 120
or conioignen as a maner body of blisfulnesse, by dyversitee of
15+
Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and [continues next]
12
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
12
Consolatione Philosophie 3 Prose 10: 136
ben they thanne as membres of blisfulnesse, or ben they referred [continues next]
14
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
14
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
15+
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
15+
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
14
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
15+
Consolatione Philosophie 3 Prose 11: 19
power, and reverence, and noblesse, and mirthe; and forsothe,
15+
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
13
Consolatione Philosophie 3 Prose 11: 154
'Ther ne may be thought,' quod I, 'no more verray thing. [continues next]
13
Consolatione Philosophie 3 Prose 11: 155
For either alle thinges ben referred and brought to nought, [continues next]
10
Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
11
Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns
12
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
10
Consolatione Philosophie 5 Prose 1: 2
othre thinges to ben treted and to ben y-sped. Thanne seyde I,
11
Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present.
11
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte,
10
Consolatione Philosophie 3 Prose 2: 33
[continues previous] power for to han moneye, or for cause of renoun. In thise thinges,
11
Consolatione Philosophie 3 Prose 2: 56
[continues previous] the sovereyn good; for as moche as alle othre thinges, as him
13
Consolatione Philosophie 3 Prose 10: 122
[continues previous] be swich that it acomplisshe by him-self the substaunce of
12
Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
10
Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred
10
Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered,
11
Consolatione Philosophie 3 Prose 10: 165
[continues previous] to wene by right, that bountee be the soverein fyn, and the cause
15+
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
14
Consolatione Philosophie 3 Prose 11: 1
[continues previous] Boece. 'I assente me,' quod I; 'for alle thise thinges ben
13
Consolatione Philosophie 3 Prose 11: 155
[continues previous] For either alle thinges ben referred and brought to nought,
11
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
12
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 5: 11
[continues previous] and thise othre torments of laweful peynes ben rather owed to
13
Consolatione Philosophie 3 Prose 2: 46
body semeth yeven delyt. In alle thise thinges it semeth only [continues next]
13
Consolatione Philosophie 3 Prose 10: 116
by resoun sholde ben added to thise forseide thinges.' [continues next]
13
Consolatione Philosophie 5 Prose 6: 62
thinges as it bitydeth to, that it semeth hem as thise thinges han [continues next]
13
Treatise on the Astrolabe 2: 4
... assendent, ne that no wikked planete have non aspecte of enemite up-on the assendent; but they wol caste that they have a fortunat planete in hir assendent and yit in his felicitee, and than sey they that it is wel. Forther-over, they seyn that the infortuning of an assendent is the contrarie of thise forseide thinges. The lord of the assendent, sey they, that he is fortunat, whan he is in good place fro the assendent as in angle; or in a succedent, where-as he is in his dignitee and conforted with frendly aspectes of planetes and wel resceived, and eek that he may seen the assendent, and that he ... [continues next]
14
Consolatione Philosophie 3 Prose 2: 43
thise forseide thinges aboven; for it semeth that strengthe and
11
Parson's Tale: 9
... sinne.' Take reward of thy value, that thou ne be to foul to thy-self. Allas! wel oghten they thanne have desdayn to been servauntz and thralles to sinne, and sore been ashamed of hem-self, that god of his endelees goodnesse hath set hem in heigh estaat, or yeven hem wit, strengthe of body, hele, beautee, prosperitee, and boghte hem fro the deeth with his herte blood, that they so unkindely, agayns his gentilesse, quyten him so vileinsly, to slaughtre of hir owene soules. O gode god, ye wommen that been of so greet beautee, remembreth yow of the proverbe of Salomon, ... [continues next]
10
Parson's Tale: 35
... by thyn heed, for thou mayst nat make an heer whyt ne blak. But seyeth by youre word, "ye, ye," and "nay, nay"; and what that is more, it is of yvel,' seith Crist. For Cristes sake, ne swereth nat so sinfully, in dismembringe of Crist by soule, herte, bones, and body. For certes, it semeth that ye thinke that the cursede Iewes ne dismembred nat y-nough the preciouse persone of Crist, but ye dismembre him more. And if so be that the lawe compelle yow to swere, thanne rule yow after the lawe of god in youre swering, as seith Ieremye quarto capitulo, 'Iurabis in veritate, ... [continues next]
12
Consolatione Philosophie 3 Prose 2: 45
[continues previous] and swiftnesse yeven noblesses and glorie of renoun; and hele of [continues next]
13
Consolatione Philosophie 3 Prose 2: 47
[continues previous] that blisfulnesse is desired. For-why thilke thing that every man [continues next]
14
Consolatione Philosophie 3 Prose 8: 18
[continues previous] coveiten, that putten the goodes of the body aboven hir owne
13
Consolatione Philosophie 3 Prose 10: 116
[continues previous] by resoun sholde ben added to thise forseide thinges.'
13
Treatise on the Astrolabe 2: 4
[continues previous] ... no wikked planete have non aspecte of enemite up-on the assendent; but they wol caste that they have a fortunat planete in hir assendent and yit in his felicitee, and than sey they that it is wel. Forther-over, they seyn that the infortuning of an assendent is the contrarie of thise forseide thinges. The lord of the assendent, sey they, that he is fortunat, whan he is in good place fro the assendent as in angle; or in a succedent, where-as he is in his dignitee and conforted with frendly aspectes of planetes and wel resceived, and eek that he may seen the ...
12
Consolatione Philosophie 3 Prose 2: 44
gretnesse of body yeven power and worthinesse, and that beautee
11
Parson's Tale: 9
[continues previous] ... thy-self sholdest do sinne.' Take reward of thy value, that thou ne be to foul to thy-self. Allas! wel oghten they thanne have desdayn to been servauntz and thralles to sinne, and sore been ashamed of hem-self, that god of his endelees goodnesse hath set hem in heigh estaat, or yeven hem wit, strengthe of body, hele, beautee, prosperitee, and boghte hem fro the deeth with his herte blood, that they so unkindely, agayns his gentilesse, quyten him so vileinsly, to slaughtre of hir owene soules. O gode god, ye wommen that been of so greet beautee, remembreth yow of the proverbe of Salomon, that seith: ... [continues next]
10
Parson's Tale: 35
[continues previous] ... thyn heed, for thou mayst nat make an heer whyt ne blak. But seyeth by youre word, "ye, ye," and "nay, nay"; and what that is more, it is of yvel,' seith Crist. For Cristes sake, ne swereth nat so sinfully, in dismembringe of Crist by soule, herte, bones, and body. For certes, it semeth that ye thinke that the cursede Iewes ne dismembred nat y-nough the preciouse persone of Crist, but ye dismembre him more. And if so be that the lawe compelle yow to swere, thanne rule yow after the lawe of god in youre swering, as seith Ieremye ...
12
Consolatione Philosophie 3 Prose 2: 45
[continues previous] and swiftnesse yeven noblesses and glorie of renoun; and hele of [continues next]
12
Consolatione Philosophie 3 Prose 2: 45
and swiftnesse yeven noblesses and glorie of renoun; and hele of
12
Parson's Tale: 9
[continues previous] ... Take reward of thy value, that thou ne be to foul to thy-self. Allas! wel oghten they thanne have desdayn to been servauntz and thralles to sinne, and sore been ashamed of hem-self, that god of his endelees goodnesse hath set hem in heigh estaat, or yeven hem wit, strengthe of body, hele, beautee, prosperitee, and boghte hem fro the deeth with his herte blood, that they so unkindely, agayns his gentilesse, quyten him so vileinsly, to slaughtre of hir owene soules. O gode god, ye wommen that been of so greet beautee, remembreth yow of the proverbe of Salomon, that seith: 'he ... [continues next]
11
Consolatione Philosophie 2 Prose 7: 13
that is to seyn, coveitise of glorie and renoun to han wel administred
12
Consolatione Philosophie 3 Prose 2: 43
thise forseide thinges aboven; for it semeth that strengthe and [continues next]
12
Consolatione Philosophie 3 Prose 2: 44
[continues previous] gretnesse of body yeven power and worthinesse, and that beautee [continues next]
14
Consolatione Philosophie 3 Prose 2: 46
body semeth yeven delyt. In alle thise thinges it semeth only
11
Melibee's Tale: 24
... conseillours, if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
12
Parson's Tale: 9
[continues previous] ... thy-self sholdest do sinne.' Take reward of thy value, that thou ne be to foul to thy-self. Allas! wel oghten they thanne have desdayn to been servauntz and thralles to sinne, and sore been ashamed of hem-self, that god of his endelees goodnesse hath set hem in heigh estaat, or yeven hem wit, strengthe of body, hele, beautee, prosperitee, and boghte hem fro the deeth with his herte blood, that they so unkindely, agayns his gentilesse, quyten him so vileinsly, to slaughtre of hir owene soules. O gode god, ye wommen that been of so greet beautee, remembreth yow of the proverbe of Salomon, that seith: ...
10
Parson's Tale: 15
... the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
10
Parson's Tale: 30
... springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
10
Parson's Tale: 53
... sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by ...
10
Parson's Tale: 86
... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled ...
11
Consolatione Philosophie 2 Prose 5: 31
gretly that men mervailen on swiche thinges. For-why, what [continues next]
11
Consolatione Philosophie 2 Prose 5: 32
thing is it, that yif it wanteth moeving and Ioynture of sowle and [continues next]
13
Consolatione Philosophie 3 Prose 2: 43
[continues previous] thise forseide thinges aboven; for it semeth that strengthe and [continues next]
12
Consolatione Philosophie 3 Prose 2: 44
[continues previous] gretnesse of body yeven power and worthinesse, and that beautee [continues next]
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Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
13
Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
12
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
12
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
10
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 4 Prose 1: 44
whylom shewed it thee, and thou hast knowen in whom blisfulnesse [continues next]
12
Consolatione Philosophie 4 Prose 1: 45
is y-set, alle thinges y-treted that I trowe ben necessarie to [continues next]
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Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
15+
Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man
10
Consolatione Philosophie 2 Prose 4: 126
[continues previous] blisfulnesse, that alle the kinde of mortal thinges ne descendeth
11
Consolatione Philosophie 2 Prose 5: 31
[continues previous] gretly that men mervailen on swiche thinges. For-why, what
13
Consolatione Philosophie 3 Prose 2: 43
[continues previous] thise forseide thinges aboven; for it semeth that strengthe and
13
Consolatione Philosophie 3 Prose 2: 50
[continues previous] for which every wight demeth, that thilke estat that he desireth [continues next]
11
Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy [continues next]
11
Consolatione Philosophie 3 Prose 3: 31
'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
11
Consolatione Philosophie 3 Prose 9: 85
a-wey, he forleteth to ben mighty, and that is the thing that [continues next]
12
Consolatione Philosophie 3 Prose 9: 117
they ben al oon, I knowe, douteles, that thilke thing is the
11
Consolatione Philosophie 3 Prose 9: 128
[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
13
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
12
Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
15+
Consolatione Philosophie 3 Prose 10: 159
that aughte ben desired; for-why thilke thing that with-holdeth
13
Consolatione Philosophie 3 Prose 10: 167
[continues previous] is cause for which men requeren any thing, it semeth that thilke [continues next]
11
Consolatione Philosophie 3 Prose 11: 102
every thing kepeth thilke that is acordinge and propre to him,
12
Consolatione Philosophie 3 Prose 11: 141
'But,' quod she, 'thilke thing that desireth to be and to [continues next]
14
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke [continues next]
12
Consolatione Philosophie 3 Prose 12: 139
deceive thee; but I have shewed thee the thing that is grettest [continues next]
12
Consolatione Philosophie 4 Prose 1: 44
[continues previous] whylom shewed it thee, and thou hast knowen in whom blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11
Consolatione Philosophie 5 Prose 2: 11
And thilke thing that any wight demeth to ben desired, that axeth [continues next]
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Consolatione Philosophie 5 Metre 3: 16
sooth? Wot it aught thilke thing that it, anguissous, desireth to [continues next]
12
Consolatione Philosophie 5 Prose 6: 62
[continues previous] thinges as it bitydeth to, that it semeth hem as thise thinges han
15+
Consolatione Philosophie 3 Prose 2: 48
desireth most over alle thinges, he demeth that it be the sovereyn
11
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
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Consolatione Philosophie 2 Metre 7: 2
fame, and weneth that it be sovereyn good: lat him loken up-on [continues next]
11
Consolatione Philosophie 3 Prose 2: 49
[continues previous] good; but I have defyned that blisfulnesse is the sovereyn good; [continues next]
15+
Consolatione Philosophie 3 Prose 2: 50
[continues previous] for which every wight demeth, that thilke estat that he desireth [continues next]
11
Consolatione Philosophie 3 Prose 2: 72
[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
11
Consolatione Philosophie 3 Prose 2: 73
[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
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Consolatione Philosophie 3 Prose 9: 86
[continues previous] he most desireth. And right thus may I maken semblable
12
Consolatione Philosophie 3 Prose 9: 95
geten him sovereyn blisfulnesse; but that shal he nat finde in [continues next]
12
Consolatione Philosophie 3 Prose 10: 168
[continues previous] same thing be most desired. As thus: yif that a wight wolde
12
Consolatione Philosophie 3 Prose 11: 141
[continues previous] 'But,' quod she, 'thilke thing that desireth to be and to
11
Consolatione Philosophie 3 Prose 11: 168
[continues previous] desireth; and for as mochel as we han gadered and comprehended
12
Consolatione Philosophie 3 Prose 12: 140
[continues previous] over alle thinges by the yift of god, that we whylom preyeden.
14
Consolatione Philosophie 4 Prose 7: 41
'Nay,' quod I, 'but the poeple demeth that it is most wrecched
11
Consolatione Philosophie 5 Prose 2: 12
[continues previous] or desireth he; and fleeth thilke thing that he troweth ben to
11
Consolatione Philosophie 5 Metre 3: 16
[continues previous] sooth? Wot it aught thilke thing that it, anguissous, desireth to
13
Consolatione Philosophie 5 Prose 3: 97
devyne prescience more than the opinioun of mankinde, yif so be
13
Consolatione Philosophie 5 Prose 3: 98
that it demeth the thinges uncertein, as men doon; of the whiche
13
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges
13
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere
12
Consolatione Philosophie 5 Prose 6: 221
workes, biforn the eyen of the Iuge that seeth and demeth alle
12
Consolatione Philosophie 5 Prose 6: 222
thinges.' To whom be glorye and worshipe by infinit tymes. Amen.
12
Consolatione Philosophie 3 Prose 2: 49
good; but I have defyned that blisfulnesse is the sovereyn good;
11
Consolatione Philosophie 2 Metre 7: 2
[continues previous] fame, and weneth that it be sovereyn good: lat him loken up-on
11
Consolatione Philosophie 3 Prose 2: 48
[continues previous] desireth most over alle thinges, he demeth that it be the sovereyn [continues next]
11
Consolatione Philosophie 3 Prose 2: 49
[continues previous] good; but I have defyned that blisfulnesse is the sovereyn good; [continues next]
11
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him [continues next]
10
Consolatione Philosophie 3 Prose 2: 59
[continues previous] alwey reherseth and seketh the sovereyn good, al be it so that
10
Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
12
Consolatione Philosophie 3 Prose 9: 95
[continues previous] geten him sovereyn blisfulnesse; but that shal he nat finde in
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Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
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Consolatione Philosophie 5 Prose 4: 151
that demeth, it bihoveth that every wight performe the werk and [continues next]
15+
Consolatione Philosophie 3 Prose 2: 50
for which every wight demeth, that thilke estat that he desireth
10
Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature [continues next]
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Consolatione Philosophie 3 Prose 2: 47
[continues previous] that blisfulnesse is desired. For-why thilke thing that every man [continues next]
15+
Consolatione Philosophie 3 Prose 2: 48
[continues previous] desireth most over alle thinges, he demeth that it be the sovereyn [continues next]
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Consolatione Philosophie 3 Prose 2: 56
[continues previous] the sovereyn good; for as moche as alle othre thinges, as him
12
Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is [continues next]
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Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good [continues next]
10
Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of [continues next]
14
Consolatione Philosophie 3 Prose 11: 152
[continues previous] good thanne mayst thou descryven right thus: good is thilke
11
Consolatione Philosophie 3 Prose 11: 167
of thinges; and certes, that is the thing that every wight
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Consolatione Philosophie 3 Prose 11: 168
desireth; and for as mochel as we han gadered and comprehended
11
Consolatione Philosophie 4 Prose 3: 9
[continues previous] I have shewed that blisfulnesse is thilke same good for which
12
Consolatione Philosophie 5 Prose 2: 11
And thilke thing that any wight demeth to ben desired, that axeth
10
Consolatione Philosophie 2 Prose 2: 9
[continues previous] ben hise in propre, than wol I graunte frely that alle thilke
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Consolatione Philosophie 2 Prose 4: 126
blisfulnesse, that alle the kinde of mortal thinges ne descendeth
11
Consolatione Philosophie 3 Prose 2: 13
blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
12
Consolatione Philosophie 3 Prose 10: 73
[continues previous] biginning of alle thinges, thilke same thing is soverein good
10
Consolatione Philosophie 3 Prose 10: 122
[continues previous] be swich that it acomplisshe by him-self the substaunce of
11
Consolatione Philosophie 4 Prose 1: 44
whylom shewed it thee, and thou hast knowen in whom blisfulnesse [continues next]
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Consolatione Philosophie 3 Prose 2: 52
Now hast thou thanne biforn thyn eyen almest al the purposed
11
Consolatione Philosophie 3 Prose 9: 1
It suffyseth that I have shewed hider-to the forme of false [continues next]
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Consolatione Philosophie 3 Prose 9: 104
'Now hast thou thanne,' quod she, 'the forme and the causes
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Consolatione Philosophie 3 Prose 10: 43
[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
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Consolatione Philosophie 4 Prose 1: 44
[continues previous] whylom shewed it thee, and thou hast knowen in whom blisfulnesse
15+
Consolatione Philosophie 3 Prose 2: 53
forme of the welefulnesse of man-kinde, that is to seyn, richesses,
15+
Parson's Tale: 10
... the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. 'Lond of misese': by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there to a king than to a knave. For which god ... [continues next]
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Parson's Tale: 12
... disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure misdedes, and defouled for oure felonies.' Now sith that Iesu Crist took up-on ...
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Consolatione Philosophie 2 Prose 7: 13
that is to seyn, coveitise of glorie and renoun to han wel administred [continues next]
11
Consolatione Philosophie 3 Prose 9: 1
[continues previous] It suffyseth that I have shewed hider-to the forme of false
15+
Consolatione Philosophie 3 Prose 2: 54
honours, power, and glorie, and delyts. The whiche delyt only
15+
Parson's Tale: 10
[continues previous] ... doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. 'Lond of misese': by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there to a king than to a knave. For which ...
11
Consolatione Philosophie 2 Prose 2: 57
[continues previous] of the goode syde, that is to seyn, of my richesses and prosperites;
11
Consolatione Philosophie 2 Prose 7: 13
[continues previous] that is to seyn, coveitise of glorie and renoun to han wel administred
15+
Consolatione Philosophie 3 Prose 9: 87
resouns of honours, and of glorie, and of delyts. For so as
10
Consolatione Philosophie 3 Prose 11: 48
[continues previous] wel seyn that it is a figure of man-kinde. And yif the parties
12
Consolatione Philosophie 3 Prose 2: 55
considerede Epicurus, and iuged and establisshed that delyt is
12
Consolatione Philosophie 4 Prose 2: 12
knowe cleerly the frelenesse of yvel, the stedefastnesse of good is [continues next]
12
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him
11
Consolatione Philosophie 3 Prose 2: 34
and in swiche othre thinges, is torned alle the entencioun of
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Consolatione Philosophie 3 Prose 2: 40
a ful holy maner thing. Alle thise othre thinges, forsothe, ben
11
Consolatione Philosophie 3 Prose 2: 49
[continues previous] good; but I have defyned that blisfulnesse is the sovereyn good;
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Consolatione Philosophie 3 Prose 2: 50
[continues previous] for which every wight demeth, that thilke estat that he desireth
11
Consolatione Philosophie 3 Metre 9: 4
thy-self ay stedefast and stable, and yevest alle othre thinges
11
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
11
Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and
11
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
11
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
11
Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns
12
Consolatione Philosophie 4 Prose 2: 12
[continues previous] knowe cleerly the frelenesse of yvel, the stedefastnesse of good is
12
Consolatione Philosophie 4 Prose 2: 13
[continues previous] knowen. But for as moche as the fey of my sentence shal be the
14
Consolatione Philosophie 3 Prose 2: 57
thoughte, bi-refte awey Ioye and mirthe fram the herte. But I
14
Consolatione Philosophie 3 Prose 2: 58
retorne ayein to the studies of men, of whiche men the corage
14
Consolatione Philosophie 4 Prose 4: 125
[continues previous] men seyn any-thing more verayly. And yif I torne ayein to the
14
Consolatione Philosophie 4 Prose 4: 126
[continues previous] studies of men, who is he to whom it sholde seme that he ne
10
Consolatione Philosophie 3 Prose 2: 59
alwey reherseth and seketh the sovereyn good, al be it so that
10
Consolatione Philosophie 3 Prose 2: 48
desireth most over alle thinges, he demeth that it be the sovereyn
10
Consolatione Philosophie 3 Prose 2: 49
good; but I have defyned that blisfulnesse is the sovereyn good;
12
Consolatione Philosophie 3 Prose 2: 60
it be with a derked memorie; but he not by whiche path, right
12
Consolatione Philosophie 3 Prose 2: 61
as a dronken man not nat by whiche path he may retorne him to
11
Consolatione Philosophie 4 Prose 6: 168
continue innocence, by the whiche he ne may nat with-holden
12
Parson's Tale: 31
... hem that yow chacen and pursewen, and doth bountee to hem that yow haten.' Lo, thus comaundeth us oure lord Iesu Crist, to do to oure enemys. For soothly, nature dryveth us to loven oure freendes, and parfey, oure enemys han more nede to love than oure freendes; and they that more nede have, certes, to hem shal men doon goodnesse; and certes, in thilke dede have we remembrance of the love of Iesu Crist, that deyde for hise enemys. And in-as-muche as thilke love is the more grevous to perfourne, in-so-muche is the more gretter the merite; and therfore the ... [continues next]
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Parson's Tale: 35
... Crist, as seith seint Paul ad Philipenses secundo, 'In nomine Iesu, &c.: that in the name of Iesu every knee of hevenely creatures, or erthely, or of helle sholden bowe'; for it is so heigh and so worshipful, that the cursede feend in helle sholde tremblen to heren it y-nempned. Thanne semeth it, that men that sweren so horribly by his blessed name, that they despyse him more boldely than dide the cursede Iewes, or elles the devel, that trembleth whan he hereth his name.
10
Parson's Tale: 63
Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou ... [continues next]
12
Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
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Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
14
Consolatione Philosophie 3 Prose 2: 63
enforcen hem to have nede of nothing? Certes, ther nis non other
12
Parson's Tale: 31
[continues previous] ... yow chacen and pursewen, and doth bountee to hem that yow haten.' Lo, thus comaundeth us oure lord Iesu Crist, to do to oure enemys. For soothly, nature dryveth us to loven oure freendes, and parfey, oure enemys han more nede to love than oure freendes; and they that more nede have, certes, to hem shal men doon goodnesse; and certes, in thilke dede have we remembrance of the love of Iesu Crist, that deyde for hise enemys. And in-as-muche as thilke love is the more grevous to perfourne, in-so-muche is the more gretter the merite; and therfore the lovinge of oure enemy hath confounded ...
10
Parson's Tale: 63
[continues previous] Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou hast nat; ...
10
Consolatione Philosophie 2 Prose 6: 86
yiftes of Fortune, in which ther nis nothing to ben desired, ne
12
Consolatione Philosophie 3 Prose 2: 14
[continues previous] the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
12
Consolatione Philosophie 3 Prose 2: 15
[continues previous] hem to geten by diverse weyes. For-why the coveitise of verray [continues next]
14
Consolatione Philosophie 3 Prose 2: 65
[continues previous] of alle goodes, that ne hath nede of non other thing, but that is [continues next]
10
Consolatione Philosophie 3 Prose 2: 74
of renoun, oughte that to ben despised? Certes, ther may no [continues next]
10
Consolatione Philosophie 3 Prose 9: 70
nis non, ne the thing al hool that they ne desire nat.' [continues next]
12
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he [continues next]
13
Consolatione Philosophie 4 Prose 2: 19
ther nis nothing that may be don. For yif that wil lakketh, ther [continues next]
10
Consolatione Philosophie 4 Prose 2: 47
[continues previous] 'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
11
Consolatione Philosophie 4 Prose 6: 221
torment to shrewes. For so as ther nis non alyaunce by-twixe
10
Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle [continues next]
14
Consolatione Philosophie 3 Prose 2: 64
thing that may so wel performe blisfulnesse, as an estat plentivous
12
Consolatione Philosophie 3 Prose 2: 13
[continues previous] blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
12
Consolatione Philosophie 3 Prose 2: 14
[continues previous] the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
14
Consolatione Philosophie 3 Prose 2: 65
[continues previous] of alle goodes, that ne hath nede of non other thing, but that is [continues next]
10
Consolatione Philosophie 3 Prose 2: 74
[continues previous] of renoun, oughte that to ben despised? Certes, ther may no
10
Consolatione Philosophie 3 Prose 9: 69
[continues previous] that ne hath no part, they ne geten hem neither thilke partye that
10
Consolatione Philosophie 3 Prose 9: 70
[continues previous] nis non, ne the thing al hool that they ne desire nat.'
12
Consolatione Philosophie 3 Prose 12: 109
[continues previous] 'But he,' quod she, 'that is almighty, ther nis nothing that he
13
Consolatione Philosophie 4 Prose 2: 19
[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther
10
Consolatione Philosophie 5 Prose 3: 99
[continues previous] domes of men the bitydinge nis nat certein? But yif so be that [continues next]
10
Consolatione Philosophie 5 Prose 3: 100
[continues previous] non uncertein thing ne may ben in him that is right certein welle [continues next]
14
Consolatione Philosophie 3 Prose 2: 65
of alle goodes, that ne hath nede of non other thing, but that is
11
Melibee's Tale: 52
... governe yow in swich a wyse that men calle yow nat fool-large. Therfore seith Tullius: "the goodes," he seith, "of thyn hous ne sholde nat been hid, ne kept so cloos but that they mighte been opened by pitee and debonairetee;" that is to seyn, to yeven part to hem that han greet nede; "ne thy goodes shullen nat been so opene, to been every mannes goodes." Afterward, in getinge of your richesses and in usinge hem, ye shul alwey have three thinges in your herte; that is to seyn, our lord god, conscience, and good name. First, ye shul have god in your herte; and for ...
12
Consolatione Philosophie 3 Prose 2: 13
[continues previous] blisfulnesse is a parfit estat by the congregacioun of alle goodes;
12
Consolatione Philosophie 3 Prose 2: 14
[continues previous] the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen
14
Consolatione Philosophie 3 Prose 2: 64
[continues previous] thing that may so wel performe blisfulnesse, as an estat plentivous
11
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they
11
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse,
11
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that
12
Consolatione Philosophie 3 Prose 9: 55
foreine thing, and that may don alle thinges by hise strengthes,
14
Consolatione Philosophie 3 Prose 2: 66
suffisaunt of himself unto him-self. And folyen swiche folk thanne,
11
Consolatione Philosophie 2 Prose 5: 10
yeveth betere renoun to hem that despenden it thanne to thilke [continues next]
11
Consolatione Philosophie 2 Prose 5: 11
folk that mokeren it; for avarice maketh alwey mokereres to ben [continues next]
11
Consolatione Philosophie 3 Metre 4: 8
tho dignitees. Who-so wolde thanne resonably wenen, that blisfulnesse [continues next]
11
Consolatione Philosophie 3 Metre 4: 9
were in swiche honours as ben yeven by vicious shrewes? [continues next]
11
Consolatione Philosophie 3 Prose 4: 50
but only of the false opinioun of folk, that is to seyn, that wenen [continues next]
11
Consolatione Philosophie 3 Prose 5: 44
thanne thilke power, that though men han it, yit they ben agast; [continues next]
11
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
10
Consolatione Philosophie 3 Prose 11: 169
that good is thilke thing that is desired of alle, thanne [continues next]
10
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
12
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that [continues next]
11
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe [continues next]
14
Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
11
Consolatione Philosophie 2 Prose 5: 11
[continues previous] folk that mokeren it; for avarice maketh alwey mokereres to ben
12
Consolatione Philosophie 2 Prose 5: 120
And I denye that thilke thing be good that anoyeth him that
10
Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy
11
Consolatione Philosophie 3 Metre 4: 8
[continues previous] tho dignitees. Who-so wolde thanne resonably wenen, that blisfulnesse
11
Consolatione Philosophie 3 Prose 4: 51
[continues previous] that dignitees maken folk digne of honour; anon therfore whan
11
Consolatione Philosophie 3 Prose 6: 7
[continues previous] may ben thought fouler than swiche preysinge? For thilke folk
11
Consolatione Philosophie 3 Prose 6: 8
[continues previous] that ben preysed falsly, they moten nedes han shame of hir
11
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 67
[continues previous] folweth it, that thilke thing that by his nature is dyvers fro
11
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be
13
Consolatione Philosophie 3 Prose 11: 85
woltow seyn of this, that thilke thing that is right softe, as the
13
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif
10
Consolatione Philosophie 4 Prose 6: 118
[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
10
Consolatione Philosophie 4 Prose 6: 119
[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
13
Consolatione Philosophie 5 Prose 1: 52
[continues previous] it is bifalle by fortunous bitydinge. But, for sothe, it nis nat of
12
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by
11
Consolatione Philosophie 5 Prose 3: 114
[continues previous] is now demed for aldermost iust and most rightful, that is to seyn,
11
Consolatione Philosophie 5 Prose 6: 122
thee thus: that thilke thing that is future, whan it is referred
11
Consolatione Philosophie 3 Prose 2: 68
worthy of honour and of reverence? Certes, nay. For that thing
11
Parson's Tale: 10
... agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there to a king than to a knave. For which god seith by the prophete Ieremye: 'thilke folk that me despysen shul been in despyt.' 'Honour' is eek cleped greet lordshipe; ther shal no man serven other but of harm and torment. 'Honour' is eek cleped greet ...
11
Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But, [continues next]
11
Consolatione Philosophie 3 Prose 9: 69
that ne hath no part, they ne geten hem neither thilke partye that [continues next]
11
Consolatione Philosophie 3 Prose 9: 70
nis non, ne the thing al hool that they ne desire nat.' [continues next]
11
Consolatione Philosophie 5 Prose 3: 22
unknitten the knotte of this questioun. For, certes, they seyn [continues next]
11
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
11
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
11
Consolatione Philosophie 5 Prose 4: 51
nat. But certes, it is now certein that the proeve of this, [continues next]
15+
Consolatione Philosophie 3 Prose 2: 69
nis neither foul ne worthy to ben despised, that wel neigh al the
15+
Consolatione Philosophie 3 Prose 6: 23
remembred, ne cometh of wyse Iugement, ne is ferme perdurably.
11
Consolatione Philosophie 3 Prose 9: 69
[continues previous] that ne hath no part, they ne geten hem neither thilke partye that
11
Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
11
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
12
Consolatione Philosophie 3 Prose 2: 70
entencioun of mortal folk travaylen for to geten it. And power,
12
Consolatione Philosophie 2 Prose 6: 82
right to ben cleped richesses; ne swich power ne oughte nat [continues next]
12
Consolatione Philosophie 2 Prose 6: 83
ben cleped power; ne swich dignitee ne oughte nat ben cleped [continues next]
12
Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen
12
Consolatione Philosophie 3 Prose 2: 15
hem to geten by diverse weyes. For-why the coveitise of verray
12
Consolatione Philosophie 3 Prose 10: 86
ben dyverse amonge hem-self. For certes, the goodes that [continues next]
10
Consolatione Philosophie 4 Prose 2: 183
[continues previous] alle power oughte ben desired and requered. Than is it open and
10
Consolatione Philosophie 5 Prose 3: 63
god purvyeth the thinges to comen for they ben to comen, what [continues next]
15+
Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy
11
Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel,
11
Consolatione Philosophie 2 Prose 7: 51
among hem-self; so that thilke thing that som men [continues next]
11
Consolatione Philosophie 2 Prose 7: 52
iugen worthy of preysinge, other folk iugen that it is worthy of [continues next]
11
Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man [continues next]
11
Consolatione Philosophie 3 Prose 2: 48
desireth most over alle thinges, he demeth that it be the sovereyn [continues next]
10
Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
10
Consolatione Philosophie 3 Prose 10: 60
aboven alle thinges; and, yif so be that this good be in him [continues next]
11
Consolatione Philosophie 3 Prose 10: 65
that is dyvers from any thing, that thilke thing nis nat that
11
Consolatione Philosophie 3 Prose 10: 86
[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
11
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be
10
Consolatione Philosophie 3 Prose 11: 85
woltow seyn of this, that thilke thing that is right softe, as the
10
Consolatione Philosophie 3 Prose 12: 139
deceive thee; but I have shewed thee the thing that is grettest [continues next]
10
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which [continues next]
10
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat
11
Consolatione Philosophie 5 Prose 6: 57
that it folweth and resembleth thilke thing that it ne may nat
11
Consolatione Philosophie 5 Prose 6: 58
atayne to ne fulfillen, and bindeth it-self to som maner presence
10
Consolatione Philosophie 5 Prose 6: 122
thee thus: that thilke thing that is future, whan it is referred
14
Consolatione Philosophie 3 Prose 2: 73
of alle thinges, be feble and with-oute strengthe. And cleernesse
11
Consolatione Philosophie 2 Prose 7: 52
[continues previous] iugen worthy of preysinge, other folk iugen that it is worthy of
11
Consolatione Philosophie 3 Prose 2: 48
[continues previous] desireth most over alle thinges, he demeth that it be the sovereyn
12
Consolatione Philosophie 3 Prose 6: 27
cleernesse of linage, thanne is gentil name but a foreine thing, [continues next]
10
Consolatione Philosophie 3 Prose 9: 41
of honour, yif him nedeth any cleernesse of renoun, which [continues next]
11
Consolatione Philosophie 3 Prose 9: 50
'Thanne folweth it,' quod she, 'that we adden cleernesse of [continues next]
14
Consolatione Philosophie 3 Prose 10: 73
[continues previous] biginning of alle thinges, thilke same thing is soverein good
11
Consolatione Philosophie 3 Metre 11: 17
he imagineth to ben in thinges with-oute. And thanne alle the
10
Consolatione Philosophie 3 Metre 11: 18
derknesse of his misknowinge shal seme more evidently to sighte of
12
Consolatione Philosophie 3 Prose 11: 169
[continues previous] that good is thilke thing that is desired of alle, thanne
10
Consolatione Philosophie 3 Prose 12: 140
[continues previous] over alle thinges by the yift of god, that we whylom preyeden.
13
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 6: 7
[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
10
Consolatione Philosophie 5 Metre 4: 21
[continues previous] whennes is thilke strengthe that biholdeth the singuler thinges;
11
Consolatione Philosophie 2 Prose 1: 49
thee, forsothe; the whiche that never man may ben siker that [continues next]
10
Consolatione Philosophie 2 Prose 4: 35
art thou, yif thou knowe thy goodes! For yit ben ther [continues next]
10
Consolatione Philosophie 3 Prose 2: 63
enforcen hem to have nede of nothing? Certes, ther nis non other [continues next]
10
Consolatione Philosophie 3 Prose 2: 64
thing that may so wel performe blisfulnesse, as an estat plentivous [continues next]
12
Consolatione Philosophie 3 Prose 6: 27
[continues previous] cleernesse of linage, thanne is gentil name but a foreine thing,
10
Consolatione Philosophie 3 Prose 9: 41
[continues previous] of honour, yif him nedeth any cleernesse of renoun, which
11
Consolatione Philosophie 3 Prose 9: 48
[continues previous] as it is, that this thing be right celebrable by cleernesse of renoun
11
Consolatione Philosophie 3 Prose 9: 51
[continues previous] renoun to the three forseyde thinges, so that ther ne be amonges
12
Consolatione Philosophie 3 Prose 2: 75
man forsake, that al thing that is right excellent and noble, that it ne
10
Consolatione Philosophie 2 Prose 4: 36
[continues previous] thinges dwelled to thee-ward, that no man douteth that they ne
10
Consolatione Philosophie 3 Prose 2: 64
[continues previous] thing that may so wel performe blisfulnesse, as an estat plentivous
11
Consolatione Philosophie 3 Prose 9: 37
and nat noble, that is suffisaunt, reverent, and mighty, or elles that [continues next]
11
Consolatione Philosophie 3 Prose 9: 38
it is right noble and right cleer by celebritee of renoun? Consider [continues next]
10
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
12
Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is [continues next]
12
Consolatione Philosophie 4 Prose 4: 95
right that shrewes ben punisshed, and it is wikkednesse and [continues next]
14
Consolatione Philosophie 3 Prose 2: 76
semeth to ben right cleer and renomed. For certes, it nedeth nat
10
Consolatione Philosophie 2 Prose 5: 130
may boldely singe biforn theves, for he hath nat wherof to ben
10
Consolatione Philosophie 2 Prose 5: 131
robbed. O precious and right cleer is the blisfulnesse of mortal
10
Consolatione Philosophie 3 Prose 7: 16
it nedeth nat to tellen it thee, that hast or this tyme assayed [continues next]
10
Consolatione Philosophie 3 Prose 8: 2
misledinges to blisfulnesse, ne that they ne mowe nat leden [continues next]
10
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
11
Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to, [continues next]
10
Consolatione Philosophie 4 Prose 6: 214
Ioyeful to him, that the lesinge of thilke blisfulnesse ne be nat [continues next]
14
Consolatione Philosophie 3 Prose 2: 77
to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to
10
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous
10
Consolatione Philosophie 3 Prose 7: 16
[continues previous] it nedeth nat to tellen it thee, that hast or this tyme assayed
10
Consolatione Philosophie 3 Prose 12: 81
[continues previous] ben almighty by the right of blisfulnesse?'
11
Consolatione Philosophie 4 Prose 2: 193
[continues previous] good that they desiren; but they ne geten ne ateinen nat ther-to,
11
Consolatione Philosophie 4 Prose 6: 215
[continues previous] sorwful to him; and therfor he wol chaunge his maneres, and, for
12
Consolatione Philosophie 3 Prose 2: 78
grevaunces ne to sorwes, sin that in right litel thinges folk seken
12
Consolatione Philosophie 3 Prose 9: 142
Plato, in his book of "in Timeo," that in right litel thinges men
11
Consolatione Philosophie 3 Prose 1: 18
same habit, which that is a more verray thing. And certes, the [continues next]
11
Consolatione Philosophie 3 Prose 1: 19
remenaunt of thinges that ben yit to seye ben swiche, that first [continues next]
11
Consolatione Philosophie 3 Prose 8: 23
som-tyme to wondren on foule thinges; the which hevene, certes, [continues next]
12
Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
10
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
10
Consolatione Philosophie 3 Prose 9: 89
thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
11
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
12
Consolatione Philosophie 4 Prose 2: 9
everich of hem is declared and shewed by other. For so as [continues next]
11
Consolatione Philosophie 4 Prose 4: 127
sholde nat only leven thise thinges, but eek gladly herkne [continues next]
11
Consolatione Philosophie 4 Prose 4: 129
'Certes,' quod she, 'so it is; but men may nat. For they han
10
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
10
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
10
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
10
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
14
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this
11
Consolatione Philosophie 3 Prose 1: 19
[continues previous] remenaunt of thinges that ben yit to seye ben swiche, that first
13
Consolatione Philosophie 3 Prose 2: 37
cleernesse of renoun; and wyf and children, that men desiren for [continues next]
13
Consolatione Philosophie 3 Prose 2: 38
cause of delyt and of merinesse. But forsothe, frendes ne sholden [continues next]
11
Consolatione Philosophie 3 Prose 8: 24
[continues previous] nis nat rather for thise thinges to ben wondred up-on, than for
11
Consolatione Philosophie 3 Prose 10: 98
[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
10
Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 12: 133
thinges wolen obeyen to him; and seydest, that the nature of yvel
12
Consolatione Philosophie 4 Prose 2: 8
[continues previous] desert and naked of alle strengthes. And of thise thinges, certes,
11
Consolatione Philosophie 4 Prose 4: 127
[continues previous] sholde nat only leven thise thinges, but eek gladly herkne
10
Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
10
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
12
Consolatione Philosophie 4 Prose 6: 125
and shrewes also now han thinges that they desiren, and now
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon
11
Consolatione Philosophie 5 Prose 6: 62
[continues previous] thinges as it bitydeth to, that it semeth hem as thise thinges han
13
Consolatione Philosophie 3 Prose 2: 81
cause desiren they richesses, dignitees, regnes, glorie, and delices.
11
Consolatione Philosophie 3 Prose 2: 31
[continues previous] the causes and the endes of thise forseyde goodes, as they that
11
Consolatione Philosophie 3 Prose 2: 32
[continues previous] desiren richesses to han power and delytes; or elles they desiren
13
Consolatione Philosophie 3 Prose 2: 37
[continues previous] cleernesse of renoun; and wyf and children, that men desiren for
13
Consolatione Philosophie 3 Prose 2: 38
[continues previous] cause of delyt and of merinesse. But forsothe, frendes ne sholden
12
Consolatione Philosophie 3 Prose 2: 82
For therby wenen they to han suffisaunce, honour, power, renoun,
10
Consolatione Philosophie 3 Prose 3: 60
'For richesses, that men wenen sholde make suffisaunce, they
12
Consolatione Philosophie 3 Prose 9: 62
also mote we graunten that suffisaunce, power, noblesse, reverence, [continues next]
14
Consolatione Philosophie 3 Prose 2: 83
and gladnesse. Than is it good, that men seken thus by so many
12
Consolatione Philosophie 3 Prose 9: 63
[continues previous] and gladnesse ben only dyverse by names, but hir substaunce
14
Consolatione Philosophie 3 Prose 2: 84
diverse studies. In whiche desyr it may lightly ben shewed how
14
Consolatione Philosophie 3 Prose 2: 5
[continues previous] diverse weyes, but natheles they enforcen hem alle to comen only
12
Treatise on the Astrolabe 2: 14
... in the lyne meridional. Turne thanne thy riet a-boute til thou fynde a degree of thy zodiak acording with the prikke, this is to seyn, sittinge on the prikke; and in sooth, thou shalt finde but two degrees in al the zodiak of that condicioun; and yit thilke two degrees ben in diverse signes; than maistow lightly by the sesoun of the yere knowe the signe in whiche that is the sonne. And for the more declaracioun, lo here thy figure.
11
Consolatione Philosophie 3 Prose 2: 85
gret is the strengthe of nature; for how so that men han diverse
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Consolatione Philosophie 5 Metre 5: 10
they alle discorden by diverse formes, algates hir faces, enclined, [continues next]
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Consolatione Philosophie 3 Prose 2: 86
sentences and discordinge, algates men acorden alle in lovinge the