Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 3 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Prose 3 has 75 lines, and 19% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 71% of the lines have weak matches at magnitude 10 to 14. 10% of the lines have no match. On average, each line has 0.35 strong matches and 11.48 weak matches.
Consolatione Philosophie 3 Prose 3
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Geoffrey Chaucer
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10
Consolatione Philosophie 3 Prose 3: 3
and by a maner thoughte, al be it nat cleerly ne parfitly, ye loken
10
Consolatione Philosophie 2 Prose 1: 61
suffyseth nat only to loken on thinge that is present biforn the
10
Consolatione Philosophie 3 Metre 11: 21
For certes the body, bringinge the weighte of foryetinge, ne
10
Consolatione Philosophie 3 Metre 11: 22
hath nat chased out of your thoughte al the cleernesse of your
15+
Consolatione Philosophie 3 Prose 3: 4
fram a-fer to thilke verray fyn of blisfulnesse; and ther-fore naturel
11
Consolatione Philosophie 3 Prose 9: 106
thought; for ther shalt thou sen anon thilke verray blisfulnesse
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Consolatione Philosophie 3 Prose 9: 112
is thilke the verray blisfulnesse parfit, that parfitly maketh a
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Consolatione Philosophie 3 Prose 9: 135
which is thilke verray blisfulnesse, and eek whiche thilke thinges
11
Consolatione Philosophie 3 Prose 9: 137
semen verray goodes, now behoveth thee to knowe whennes and
12
Consolatione Philosophie 3 Prose 12: 68
same thinges, as I have taught thee, hasten hem by naturel [continues next]
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Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke
11
Consolatione Philosophie 3 Prose 3: 6
errours mis-torneth you ther-fro. Consider now yif that by thilke
10
Consolatione Philosophie 2 Prose 2: 9
ben hise in propre, than wol I graunte frely that alle thilke [continues next]
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Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature [continues next]
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Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
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Consolatione Philosophie 3 Prose 9: 135
which is thilke verray blisfulnesse, and eek whiche thilke thinges [continues next]
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Consolatione Philosophie 4 Prose 6: 40
yif that any wight loketh wel in his thought the strengthe of that [continues next]
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Consolatione Philosophie 4 Prose 7: 14
But yif it lyke unto thee, lat us noumbren hem amonges thilke [continues next]
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Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
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Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered [continues next]
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Consolatione Philosophie 5 Prose 6: 145
by hem-self, they ben absolut of necessitee, and ne forleten nat ne [continues next]
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Consolatione Philosophie 3 Prose 3: 7
thinges, by whiche a man weneth to geten him blisfulnesse, yif
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Consolatione Philosophie 3 Prose 3: 8
that he may comen to thilke ende that he weneth to come by [continues next]
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Consolatione Philosophie 3 Prose 3: 9
nature. For yif that moneye or honours, or thise other forseyde [continues next]
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Consolatione Philosophie 3 Prose 3: 13
[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
10
Consolatione Philosophie 4 Prose 6: 39
[continues previous] thanne of olde men it was cleped destinee. The whiche thinges,
10
Consolatione Philosophie 5 Prose 3: 85
nat certein? For yif that he deme that they ben to comen [continues next]
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Consolatione Philosophie 5 Prose 6: 144
[continues previous] devyne knowinge. But certes, yif thilke thinges be considered
11
Consolatione Philosophie 5 Prose 6: 145
[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne
11
Consolatione Philosophie 3 Prose 2: 5
[continues previous] diverse weyes, but natheles they enforcen hem alle to comen only
10
Consolatione Philosophie 3 Prose 3: 7
[continues previous] thinges, by whiche a man weneth to geten him blisfulnesse, yif [continues next]
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Consolatione Philosophie 3 Prose 3: 9
[continues previous] nature. For yif that moneye or honours, or thise other forseyde [continues next]
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Consolatione Philosophie 3 Prose 9: 92
[continues previous] Boece. 'What seyst thou thanne, yif that a man coveiteth
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Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
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Consolatione Philosophie 3 Prose 3: 9
nature. For yif that moneye or honours, or thise other forseyde
14
Parson's Tale: 26
Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the ... [continues next]
10
Consolatione Philosophie 3 Prose 2: 33
power for to han moneye, or for cause of renoun. In thise thinges,
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Consolatione Philosophie 3 Prose 3: 7
[continues previous] thinges, by whiche a man weneth to geten him blisfulnesse, yif
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Consolatione Philosophie 3 Prose 3: 8
[continues previous] that he may comen to thilke ende that he weneth to come by
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Consolatione Philosophie 3 Prose 3: 10
thinges bringen to men swich a thing that no good ne fayle hem
11
Melibee's Tale: 52
... ne to fool-large, that is to seyn, over-large a spender. For right as men blamen an avaricious man by-cause of his scarsetee and chincherye, in the same wyse is he to blame that spendeth over largely. And therfore seith Caton: "use," he seith, "thy richesses that thou hast geten in swich a manere, that men have no matere ne cause to calle thee neither wrecche ne chinche; for it is a greet shame to a man to have a povere herte and a riche purs." He seith also: "the goodes that thou hast y-geten, use hem by mesure," that is to seyn, spende hem mesurably; for they that folily ...
14
Parson's Tale: 26
[continues previous] Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn ...
11
Consolatione Philosophie 3 Prose 9: 68
it; and whan they enforcen hem to geten partye of a thing [continues next]
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Consolatione Philosophie 3 Prose 9: 88
[continues previous] every of thise forseyde thinges is the same that thise other
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Consolatione Philosophie 3 Prose 9: 89
[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
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Consolatione Philosophie 3 Prose 11: 15
is lakkinge to other, they ne han no power to bringen a good that
12
Consolatione Philosophie 5 Prose 6: 23
it no swich thing that men mighten trowen by right that it is
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Consolatione Philosophie 3 Prose 3: 11
ne semeth fayle, certes than wole I graunte that they ben maked
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Consolatione Philosophie 2 Prose 7: 75
ende, to thinges that han ende, may be maked no comparisoun. [continues next]
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Consolatione Philosophie 3 Prose 9: 69
[continues previous] that ne hath no part, they ne geten hem neither thilke partye that
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Consolatione Philosophie 3 Prose 10: 103
of blisfulnesse men ben maked blisful, and blisfulnesse is [continues next]
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Consolatione Philosophie 3 Prose 10: 105
of divinitee men ben maked blisful. Right as by the getinge [continues next]
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Consolatione Philosophie 3 Prose 10: 108
whan they han geten divinitee, they ben maked goddes. Thanne [continues next]
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Consolatione Philosophie 3 Prose 11: 27
by the getinge of unitee, that they ben maked goodes?' [continues next]
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Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
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Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
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Consolatione Philosophie 5 Prose 6: 143
thanne ben they maked necessarie by the condicioun of the [continues next]
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Consolatione Philosophie 5 Prose 6: 145
by hem-self, they ben absolut of necessitee, and ne forleten nat ne [continues next]
11
Treatise on the Astrolabe 2: 3
... assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix by ... [continues next]
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Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
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Consolatione Philosophie 1 Prose 4: 22
bifille that the governoures of comunalitees studieden to geten [continues next]
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Consolatione Philosophie 2 Metre 2: 10
no-thing, but alwey hir cruel ravyne, devouringe al that they
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Consolatione Philosophie 2 Metre 2: 11
han geten, sheweth other gapinges; that is to seyn, gapen and
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Consolatione Philosophie 2 Prose 2: 9
[continues previous] ben hise in propre, than wol I graunte frely that alle thilke
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Consolatione Philosophie 2 Prose 2: 10
[continues previous] thinges weren thyne whiche that thou axest. Whan that nature
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Consolatione Philosophie 2 Prose 7: 73
[continues previous] to the perdurabletee that is endeles; for of thinges that han ende
10
Consolatione Philosophie 2 Prose 7: 74
[continues previous] may be maked comparisoun, but of thinges that ben with-outen
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Consolatione Philosophie 2 Prose 7: 75
[continues previous] ende, to thinges that han ende, may be maked no comparisoun.
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Consolatione Philosophie 3 Prose 3: 6
errours mis-torneth you ther-fro. Consider now yif that by thilke [continues next]
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Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen [continues next]
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Consolatione Philosophie 3 Prose 6: 9
preysinges. And yif that folk han geten hem thonk or preysinge
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Consolatione Philosophie 3 Metre 8: 20
richesse and honours, so that, whan they han geten tho false
10
Consolatione Philosophie 3 Prose 8: 40
thinges I may reducen this shortly in a somme, that thise worldly [continues next]
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Consolatione Philosophie 3 Prose 9: 100
blisfulnesse in swiche thinges as men wene that they ne mowen [continues next]
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Consolatione Philosophie 3 Prose 10: 60
aboven alle thinges; and, yif so be that this good be in him [continues next]
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Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
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Consolatione Philosophie 3 Prose 10: 102
[continues previous] or a mede of coroune. For-why, for as moche as by the getinge
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Consolatione Philosophie 3 Prose 10: 103
[continues previous] of blisfulnesse men ben maked blisful, and blisfulnesse is
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Consolatione Philosophie 3 Prose 10: 104
[continues previous] divinitee: thanne is it manifest and open, that by the getinge
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Consolatione Philosophie 3 Prose 10: 108
[continues previous] whan they han geten divinitee, they ben maked goddes. Thanne
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Consolatione Philosophie 3 Prose 10: 109
[continues previous] is every blisful man god; but certes, by nature, ther nis but
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Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges [continues next]
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Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of [continues next]
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Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that [continues next]
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Consolatione Philosophie 3 Prose 11: 27
[continues previous] by the getinge of unitee, that they ben maked goodes?'
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Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole [continues next]
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Consolatione Philosophie 4 Prose 2: 4
thou ne tarye nat to telle me thilke thinges that thou hast [continues next]
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Consolatione Philosophie 4 Prose 2: 65
han oo same purpose by kinde, and that oon of hem pursueth [continues next]
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Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
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Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
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Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
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Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes, [continues next]
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Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of [continues next]
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Consolatione Philosophie 4 Prose 2: 156
sheweth ful evidently that they ne mowen right naught. For so [continues next]
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Consolatione Philosophie 4 Prose 2: 192
tho thinges in which they delyten, they wenen to ateine to thilke [continues next]
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Consolatione Philosophie 4 Prose 3: 32
[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben
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Consolatione Philosophie 4 Prose 4: 23
unselinesses, that wolen and mowen and performen felonyes and [continues next]
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Consolatione Philosophie 4 Metre 6: 32
he ne clepede ayein the right goinge of thinges, and yif that he ne [continues next]
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Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
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Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that [continues next]
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Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
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Consolatione Philosophie 5 Prose 4: 54
covenable and necessarie. But thou mayst seyn, how may it be [continues next]
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Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
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Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein; [continues next]
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Consolatione Philosophie 5 Prose 5: 20
comth to beestes that ne mowen nat moeven hem-self her and [continues next]
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Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
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Consolatione Philosophie 5 Prose 6: 89
[continues previous] nat thilke thinges necessarie which that they seen ben y-doon in [continues next]
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Consolatione Philosophie 5 Prose 6: 145
[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne [continues next]
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Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
12
Treatise on the Astrolabe Prologue: 1
... han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, ... [continues next]
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Treatise on the Astrolabe 2: 3
[continues previous] ... to myn assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix ...
12
Treatise on the Astrolabe 2: 20
... thanne thy riet, and set the heved of Aries or Libra in the same meridional lyne, and set ther a-nother prikke. And whan that this is don, considere the altitudes of hem bothe; for sothly the difference of thilke altitudes is the declinacion of thilke degree fro the equinoxial. And yif so be that thilke degree be northward fro the equinoxial, than is his declinacion north; yif it be southward, than is it south. And for the more declaracioun, lo here thy figure. [continues next]
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Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
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Consolatione Philosophie 1 Prose 4: 21
[continues previous] al fully to wisdom governeden thilke thinges, or elles yif it so
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Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh!
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Consolatione Philosophie 3 Prose 3: 6
[continues previous] errours mis-torneth you ther-fro. Consider now yif that by thilke
10
Consolatione Philosophie 3 Prose 3: 7
[continues previous] thinges, by whiche a man weneth to geten him blisfulnesse, yif
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Consolatione Philosophie 3 Prose 4: 65
[continues previous] nat maken folk digne of reverence, and yif that dignitees wexen [continues next]
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Consolatione Philosophie 3 Prose 8: 40
[continues previous] thinges I may reducen this shortly in a somme, that thise worldly [continues next]
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Consolatione Philosophie 3 Prose 10: 60
[continues previous] aboven alle thinges; and, yif so be that this good be in him
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Consolatione Philosophie 3 Prose 10: 121
[continues previous] parties or of membres; or elles, yif that any of alle thilke thinges
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Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
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Consolatione Philosophie 3 Prose 11: 73
swiche places as ben covenable to hem, in whiche places they
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Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
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Consolatione Philosophie 4 Prose 1: 10
[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
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Consolatione Philosophie 4 Prose 1: 33
[continues previous] sholden ben defouled and vyle; but it nis nat so. For yif tho
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Consolatione Philosophie 4 Prose 1: 34
[continues previous] thinges that I have concluded a litel her-biforn ben kept hole
11
Consolatione Philosophie 4 Prose 2: 64
[continues previous] And over this quod she, 'yif that ther be two thinges that
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Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
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Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
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Consolatione Philosophie 4 Prose 2: 131
[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
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Consolatione Philosophie 4 Prose 2: 132
[continues previous] ayeins the vyces. Ne knowen they nat thanne wel that they
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Consolatione Philosophie 4 Prose 2: 151
[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes, [continues next]
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Consolatione Philosophie 4 Prose 2: 152
[continues previous] that ne deneye I nat; but certes, hir power ne descendeth nat of [continues next]
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Consolatione Philosophie 4 Prose 2: 155
[continues previous] the forme and in the doinge of good folk. And thilke power
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Consolatione Philosophie 4 Prose 2: 156
[continues previous] sheweth ful evidently that they ne mowen right naught. For so
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Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
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Consolatione Philosophie 4 Prose 2: 192
[continues previous] tho thinges in which they delyten, they wenen to ateine to thilke
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Consolatione Philosophie 4 Prose 4: 9
[continues previous] shewe thee in covenable place; but natheles, yif so were that thilke
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Consolatione Philosophie 4 Prose 4: 130
hir eyen so wont to the derknesse of erthely thinges, that they ne
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Consolatione Philosophie 4 Prose 4: 131
may nat liften hem up to the light of cleer sothfastnesse; but
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Consolatione Philosophie 4 Metre 6: 33
[continues previous] constreinede hem nat eft-sones in-to roundnesses enclynede, the
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Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
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Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
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Consolatione Philosophie 5 Prose 3: 100
[continues previous] non uncertein thing ne may ben in him that is right certein welle
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Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
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Consolatione Philosophie 5 Prose 5: 19
[continues previous] wit is naked and despoiled of alle other knowinges, thilke wit [continues next]
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Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
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Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
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Consolatione Philosophie 5 Prose 5: 59
[continues previous] nis ther no prescience of thilke thinges; and yif we trowe that
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Consolatione Philosophie 5 Prose 6: 144
[continues previous] devyne knowinge. But certes, yif thilke thinges be considered
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Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
12
Treatise on the Astrolabe Prologue: 1
[continues previous] ... han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, suffyse to thee thise ...
12
Treatise on the Astrolabe 2: 20
[continues previous] ... set the heved of Aries or Libra in the same meridional lyne, and set ther a-nother prikke. And whan that this is don, considere the altitudes of hem bothe; for sothly the difference of thilke altitudes is the declinacion of thilke degree fro the equinoxial. And yif so be that thilke degree be northward fro the equinoxial, than is his declinacion north; yif it be southward, than is it south. And for the more declaracioun, lo here thy figure.
11
Melibee's Tale: 50
... farewel freendshipe and felaweshipe; for thou shalt be allone with-outen any companye, but-if it be the companye of povre folk." And yet seith this Pamphilles moreover: that "they that been thralle and bonde of linage shullen been maad worthy and noble by the richesses." And right so as by richesses ther comen manye goodes, right so by poverte come ther manye harmes and yveles. For greet poverte constreyneth a man to do manye yveles. And therfore clepeth Cassidore poverte "the moder of ruine," that is to seyn, the moder of overthrowinge or fallinge doun. And therfore seith Piers Alfonce: "oon of the gretteste adversitees ...
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Consolatione Philosophie 3 Prose 4: 64
[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
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Consolatione Philosophie 3 Prose 8: 40
[continues previous] thinges I may reducen this shortly in a somme, that thise worldly
11
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
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Consolatione Philosophie 3 Prose 10: 175
blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
11
Consolatione Philosophie 3 Prose 11: 21
[continues previous] wherby that they mowen ben put in the noumber of thinges that
11
Consolatione Philosophie 3 Prose 11: 26
oon thing thanne ben they goodes, ne comth it hem nat thanne
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
10
Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10
Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
10
Consolatione Philosophie 4 Prose 2: 151
[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes,
10
Consolatione Philosophie 4 Prose 2: 152
[continues previous] that ne deneye I nat; but certes, hir power ne descendeth nat of
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Consolatione Philosophie 4 Prose 4: 23
[continues previous] unselinesses, that wolen and mowen and performen felonyes and
10
Consolatione Philosophie 5 Prose 5: 20
[continues previous] comth to beestes that ne mowen nat moeven hem-self her and
10
Consolatione Philosophie 5 Prose 5: 21
[continues previous] ther, as oystres and muscules, and other swiche shelle-fish of the
11
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
13
Consolatione Philosophie 3 Prose 3: 15
cleerly that fals beautee of blisfulnesse is knowen and ateint in
13
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
10
Consolatione Philosophie 3 Prose 10: 54
as thou mightest thinken that god, that hath blisfulnesse in [continues next]
11
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse [continues next]
11
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
10
Consolatione Philosophie 4 Prose 1: 44
whylom shewed it thee, and thou hast knowen in whom blisfulnesse
10
Consolatione Philosophie 4 Prose 1: 45
is y-set, alle thinges y-treted that I trowe ben necessarie to
11
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 42
[continues previous] is thilke same good that men requeren; so that, whan that
11
Consolatione Philosophie 5 Prose 1: 16
'Ne doute thee ther-of nothing,' quod I. 'For, for to knowen [continues next]
11
Consolatione Philosophie 5 Prose 1: 17
thilke thinges to-gedere, in the whiche thinges I delyte me greetly, [continues next]
13
Consolatione Philosophie 3 Prose 3: 16
thilke thinges? First and forward thou thy-self, that haddest
12
Consolatione Philosophie 3 Metre 10: 18
[continues previous] the sowle; and who-so may knowen thilke light of blisfulnesse,
11
Consolatione Philosophie 3 Prose 10: 55
[continues previous] him-self, and thilke blisfulnesse that is in him, weren dyvers in
11
Consolatione Philosophie 3 Prose 3: 17
habundaunces of richesses nat long agon, I axe yif that, in the
11
Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges [continues next]
11
Consolatione Philosophie 3 Prose 3: 18
habundaunce of alle thilke richesses, thou were never anguissous
11
Consolatione Philosophie 3 Prose 10: 121
[continues previous] parties or of membres; or elles, yif that any of alle thilke thinges
10
Consolatione Philosophie 1 Prose 6: 8
elles that ther be in it any governement of resoun?' [continues next]
10
Parson's Tale: 27
... god seith by Zakarie the prophete, 'I wol confounde the ryderes of swiche horses.' This folk taken litel reward of the rydinge of goddes sone of hevene, and of his harneys whan he rood up-on the asse, and ne hadde noon other harneys but the povre clothes of hise disciples; ne we ne rede nat that evere he rood on other beest. I speke this for the sinne of superfluitee, and nat for reasonable honestetee, whan reson it requyreth. And forther, certes pryde is greetly notified in holdinge of greet meinee, whan they be of litel profit or of right no profit. And namely, whan that meinee ...
10
Consolatione Philosophie 1 Prose 6: 8
[continues previous] elles that ther be in it any governement of resoun?'
10
Consolatione Philosophie 1 Prose 6: 9
[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
10
Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
13
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
11
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
10
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
12
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
10
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
12
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
11
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
10
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
10
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif [continues next]
14
Consolatione Philosophie 3 Prose 3: 24
'And was nat that,' quod she, 'for that thee lakked som-what
11
Consolatione Philosophie 2 Prose 4: 49
[continues previous] that thou anoye nat or forthinke nat of al thy fortune: as who [continues next]
12
Consolatione Philosophie 2 Prose 4: 69
man ther is in som-what that, unassayed, he ne wot nat; or elles [continues next]
10
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben
10
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
15+
Consolatione Philosophie 3 Prose 3: 25
that thou noldest nat han lakked, or elles thou haddest that thou
11
Consolatione Philosophie 2 Prose 4: 49
[continues previous] that thou anoye nat or forthinke nat of al thy fortune: as who
15+
Consolatione Philosophie 3 Prose 3: 25
[continues previous] that thou noldest nat han lakked, or elles thou haddest that thou [continues next]
10
Consolatione Philosophie 3 Prose 4: 18
Theodorike, thou noldest nat be felawe in governaunce with Decorat; [continues next]
10
Consolatione Philosophie 2 Prose 3: 2
[continues previous] manere, for-sothe thou ne haddest nat what thou mightest answere.
15+
Consolatione Philosophie 3 Prose 3: 25
[continues previous] that thou noldest nat han lakked, or elles thou haddest that thou
10
Consolatione Philosophie 3 Prose 4: 18
[continues previous] Theodorike, thou noldest nat be felawe in governaunce with Decorat;
10
Consolatione Philosophie 4 Prose 2: 56
they desiren, they ne mowe nat be wikkede?' [continues next]
11
Consolatione Philosophie 2 Prose 3: 14
'Right so is it,' quod she. 'For thise ne ben yit none remedies
11
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
12
Consolatione Philosophie 4 Prose 2: 58
'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
12
Consolatione Philosophie 4 Prose 2: 58
[continues previous] 'Thanne, so as that oon and that other,' quod she, 'desiren
10
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
10
Consolatione Philosophie 5 Prose 1: 9
[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
11
Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
12
Consolatione Philosophie 1 Prose 6: 52
'Now woot I,' quod she, 'other cause of thy maladye, and [continues next]
12
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat [continues next]
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Consolatione Philosophie 4 Prose 6: 40
[continues previous] yif that any wight loketh wel in his thought the strengthe of that
10
Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 1 Prose 2: 1
But tyme is now,' quod she, 'of medicine more than of [continues next]
15+
Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
12
Consolatione Philosophie 3 Prose 3: 53
'Than,' quod she, 'hath a man nede to seken him foreyne [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
10
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
12
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
12
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
13
Consolatione Philosophie 4 Prose 2: 145
[continues previous] man, but thou ne mightest nat simplely callen it a man; so graunte [continues next]
13
Consolatione Philosophie 4 Prose 2: 146
[continues previous] I wel forsothe, that vicious folk ben wikked, but I ne may nat [continues next]
11
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
10
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
14
Consolatione Philosophie 4 Prose 4: 178
'Than,' quod she, 'by these causes and by othre causes that [continues next]
15+
Consolatione Philosophie 3 Prose 3: 31
'Forsothe,' quod she, 'than nedeth ther som-what that every
10
Consolatione Philosophie 1 Prose 2: 2
[continues previous] compleinte.' Forsothe than she, entendinge to me-ward with alle
11
Consolatione Philosophie 1 Prose 6: 49
[continues previous] 'Wistestow never yit that thou were any other thing?' quod
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Consolatione Philosophie 1 Prose 6: 52
[continues previous] 'Now woot I,' quod she, 'other cause of thy maladye, and
12
Consolatione Philosophie 2 Prose 4: 68
wight lightly to the condicioun of his fortune; for alwey to every [continues next]
11
Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man [continues next]
15+
Consolatione Philosophie 3 Prose 3: 34
[continues previous] 'Certes,' quod she, 'and he that hath lakke or nede of aught
12
Consolatione Philosophie 3 Prose 3: 53
[continues previous] 'Than,' quod she, 'hath a man nede to seken him foreyne
12
Consolatione Philosophie 3 Prose 9: 102
[continues previous] 'I graunte wel,' quod I; 'ne no sother thing ne may ben
12
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
10
Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
11
Consolatione Philosophie 3 Prose 11: 154
'Ther ne may be thought,' quod I, 'no more verray thing. [continues next]
12
Consolatione Philosophie 3 Prose 12: 114
[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
12
Consolatione Philosophie 4 Prose 2: 36
[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
12
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
13
Consolatione Philosophie 4 Prose 2: 146
[continues previous] I wel forsothe, that vicious folk ben wikked, but I ne may nat
10
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
14
Consolatione Philosophie 4 Prose 4: 178
[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
12
Consolatione Philosophie 2 Prose 4: 69
[continues previous] man ther is in som-what that, unassayed, he ne wot nat; or elles [continues next]
11
Consolatione Philosophie 3 Prose 2: 47
[continues previous] that blisfulnesse is desired. For-why thilke thing that every man
11
Consolatione Philosophie 3 Prose 2: 48
[continues previous] desireth most over alle thinges, he demeth that it be the sovereyn
10
Melibee's Tale: 55
'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of the gretteste and most sovereyn ... [continues next]
12
Consolatione Philosophie 2 Prose 4: 69
[continues previous] man ther is in som-what that, unassayed, he ne wot nat; or elles
13
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
13
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
10
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
13
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
10
Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben [continues next]
14
Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
13
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
13
Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
13
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
15+
Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught
10
Melibee's Tale: 55
[continues previous] 'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of ...
15+
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
13
Consolatione Philosophie 3 Prose 3: 56
[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
13
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
13
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
10
Consolatione Philosophie 4 Prose 2: 49
[continues previous] 'This is a verray consequence,' quod I.
11
Consolatione Philosophie 4 Prose 2: 167
[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
13
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
10
Consolatione Philosophie 4 Prose 4: 105
'Certes,' quod she, 'ye; and that right greet; of which sowles,'
13
Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
13
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
12
Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
11
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
12
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
10
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
10
Consolatione Philosophie 3 Prose 10: 51
'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
10
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
12
Consolatione Philosophie 3 Prose 3: 37
'And thou,' quod she, 'in al the plentee of thy richesses haddest
12
Consolatione Philosophie 1 Prose 6: 49
[continues previous] 'Wistestow never yit that thou were any other thing?' quod
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Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
10
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
12
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
11
Consolatione Philosophie 2 Prose 5: 81
But what desirest thou of Fortune with so grete a noise, and
14
Consolatione Philosophie 3 Prose 3: 74
maken nede, what may it thanne be, that ye wenen that richesses [continues next]
13
Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
13
Consolatione Philosophie 3 Prose 9: 60
'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
11
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
14
Consolatione Philosophie 3 Prose 3: 40
'Thanne may nat richesses maken that a man nis nedy, ne that
11
Parson's Tale: 40
... 'flaterie is wors than detraccioun.' For som-tyme detraccion maketh an hautein man be the more humble, for he dredeth detraccion; but certes flaterye, that maketh a man to enhauncen his herte and his contenaunce. Flatereres been the develes enchauntours; for they make a man to wene of him-self be lyk that he nis nat lyk. They been lyk to Iudas that bitraysed [god; and thise flatereres bitraysen] a man to sellen him to his enemy, that is, to the devel. Flatereres been the develes chapelleyns, that singen evere Placebo. I rekene flaterye in the vyces of Ire; for ofte tyme, if o man ... [continues next]
10
Consolatione Philosophie 2 Prose 1: 52
she hath forsaken thee, ne ther nis no man siker that she ne
13
Consolatione Philosophie 3 Prose 9: 59
[continues previous] thing that is swiche, certes, I may nat thinke.'
13
Consolatione Philosophie 3 Prose 9: 60
[continues previous] 'Thanne moten we graunte,' quod she, 'that this thing be
11
Consolatione Philosophie 3 Prose 10: 87
ben dyverse amonges hem-self, that oon nis nat that that other
11
Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of
10
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
10
Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But
12
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
11
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
11
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11
Consolatione Philosophie 3 Prose 3: 41
he be suffisaunt to him-self; and that was it that they bi-highten,
11
Parson's Tale: 40
[continues previous] ... losengerie. For sothe, Salomon seith, that 'flaterie is wors than detraccioun.' For som-tyme detraccion maketh an hautein man be the more humble, for he dredeth detraccion; but certes flaterye, that maketh a man to enhauncen his herte and his contenaunce. Flatereres been the develes enchauntours; for they make a man to wene of him-self be lyk that he nis nat lyk. They been lyk to Iudas that bitraysed [god; and thise flatereres bitraysen] a man to sellen him to his enemy, that is, to the devel. Flatereres been the develes chapelleyns, that singen evere Placebo. I rekene flaterye in the vyces of Ire; for ofte tyme, if o ...
11
Parson's Tale: 67
... marchandyse is in two maneres; that oon is bodily, and that other is goostly. That oon is honeste and leveful, and that other is deshoneste and unleveful. Of thilke bodily marchandyse, that is leveful and honeste, is this; that, there-as god hath ordeyned that a regne or a contree is suffisaunt to him-self, thanne is it honeste and leveful, that of habundaunce of this contree, that men helpe another contree that is more nedy. And therfore, ther mote been marchants to bringen fro that o contree to that other hire marchandyses. That other marchandise, that men haunten with fraude and trecherie and deceite, with lesinges and false othes, ...
12
Consolatione Philosophie 3 Prose 3: 42
as it semeth. And eek certes I trowe, that this be gretly to
12
Consolatione Philosophie 3 Prose 6: 35
any good in gentilesse, I trowe it be al-only this, that it semeth
11
Consolatione Philosophie 3 Prose 6: 36
as that a maner necessitee be imposed to gentil men, for that
13
Consolatione Philosophie 3 Prose 3: 43
considere, that moneye ne hath nat in his owne kinde that it
11
Parson's Tale: 88
... synne draweth in another; and eek the lenger that he tarieth, the ferther he is fro Crist. And if he abyde to his laste day, scarsly may he shryven him or remembre him of hise sinnes, or repenten him, for the grevous maladie of his deeth. And for-as-muche as he ne hath nat in his lyf herkned Iesu Crist, whanne he hath spoken, he shal crye to Iesu Crist at his laste day, and scarsly wol he herkne him. And understond that this condicioun moste han foure thinges. Thy shrift moste be purveyed bifore and avysed; for wikked haste doth no profit; and that a ...
11
Consolatione Philosophie 2 Prose 5: 74
to holden hem? For yif they ben faire of hir owne kinde, what [continues next]
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Consolatione Philosophie 2 Prose 5: 75
aperteneth that to thee? For al so wel sholden they han ben [continues next]
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Consolatione Philosophie 3 Prose 3: 50
that hath ben bi-nomen hem by force or by gyle, and alwey [continues next]
10
Consolatione Philosophie 4 Prose 2: 69
his purpos kindely, and yit he ne acomplissheth nat his owne
11
Consolatione Philosophie 5 Prose 6: 123
to the devyne knowinge, thanne is it necessarie; but certes, whan it
11
Consolatione Philosophie 5 Prose 6: 124
is understonden in his owne kinde, men seen it is outrely free,
11
Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of
11
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
11
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 2 Prose 3: 53
tho semeden ioyful ben passed, ther nis nat why thou sholdest wene
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Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
12
Consolatione Philosophie 3 Prose 12: 151
ther nis nat why that thou sholdest merveilen; sin thou hast
11
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
11
Melibee's Tale: 24
... pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil as I have seyd, and which partie is the bettre and more profitable, and hast approved it by manye wyse folk and olde; thanne shaltou considere, if thou mayst parfourne it and maken of it a good ende. For certes, ...
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
12
Consolatione Philosophie 3 Prose 3: 43
considere, that moneye ne hath nat in his owne kinde that it [continues next]
13
Consolatione Philosophie 2 Prose 3: 14
'Right so is it,' quod she. 'For thise ne ben yit none remedies [continues next]
12
Consolatione Philosophie 3 Prose 3: 31
'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
12
Consolatione Philosophie 3 Prose 3: 44
[continues previous] ne may ben bi-nomen of hem that han it, maugre hem?'
10
Consolatione Philosophie 3 Prose 9: 72
'Thilke man,' quod she, 'that secheth richesses to fleen [continues next]
10
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
12
Consolatione Philosophie 4 Prose 4: 178
'Than,' quod she, 'by these causes and by othre causes that [continues next]
13
Consolatione Philosophie 2 Prose 3: 14
[continues previous] 'Right so is it,' quod she. 'For thise ne ben yit none remedies
12
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
10
Consolatione Philosophie 3 Prose 9: 72
[continues previous] 'Thilke man,' quod she, 'that secheth richesses to fleen
12
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
11
Consolatione Philosophie 3 Prose 11: 42
[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
12
Consolatione Philosophie 4 Prose 4: 178
[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
12
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Consolatione Philosophie 4 Prose 7: 55
[continues previous] 'Why so?' quod she; 'for right as the stronge man ne semeth
10
Melibee's Tale: 55
'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of the ... [continues next]
13
Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
15+
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
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Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
13
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13
Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
13
Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
13
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
15+
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde
10
Melibee's Tale: 55
[continues previous] 'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of ...
13
Consolatione Philosophie 3 Prose 3: 34
[continues previous] 'Certes,' quod she, 'and he that hath lakke or nede of aught
11
Consolatione Philosophie 3 Prose 9: 75
him-self many naturel delyts, for he nolde lese the moneye that [continues next]
11
Consolatione Philosophie 3 Prose 9: 76
he hath assembled. But certes, in this manere he ne geteth [continues next]
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Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
13
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13
Consolatione Philosophie 3 Prose 12: 47
nede of any help, he ne sholde nat have no ful suffisaunce?' [continues next]
13
Consolatione Philosophie 4 Prose 4: 57
[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
12
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
11
Consolatione Philosophie 4 Prose 4: 98
[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
12
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
13
Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
13
Consolatione Philosophie 4 Prose 7: 3
[continues previous] 'Certes,' quod she, 'al-outrely, that alle fortune is good.'
13
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
12
Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
11
Consolatione Philosophie 5 Prose 4: 36
[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
10
Consolatione Philosophie 5 Prose 6: 93
[continues previous] Philosophie. 'Certes, thanne, if men mighte maken any digne
11
Consolatione Philosophie 3 Prose 9: 75
[continues previous] him-self many naturel delyts, for he nolde lese the moneye that [continues next]
13
Consolatione Philosophie 3 Prose 12: 46
[continues previous] han nede of non help fro with-oute? For elles, yif he hadde
13
Consolatione Philosophie 3 Prose 12: 47
[continues previous] nede of any help, he ne sholde nat have no ful suffisaunce?'
11
Consolatione Philosophie 3 Prose 9: 75
[continues previous] him-self many naturel delyts, for he nolde lese the moneye that
10
Consolatione Philosophie 3 Prose 9: 72
'Thilke man,' quod she, 'that secheth richesses to fleen [continues next]
10
Consolatione Philosophie 4 Prose 3: 66
torned in-to malice, certes, than han they forlorn the nature of
13
Consolatione Philosophie 4 Prose 5: 28
'Ne it nis no mervaile,' quod she, 'though that men wenen that [continues next]
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Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
10
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne
13
Consolatione Philosophie 3 Prose 3: 60
'For richesses, that men wenen sholde make suffisaunce, they
10
Consolatione Philosophie 3 Prose 2: 82
For therby wenen they to han suffisaunce, honour, power, renoun,
13
Consolatione Philosophie 3 Prose 3: 74
maken nede, what may it thanne be, that ye wenen that richesses
11
Consolatione Philosophie 3 Prose 12: 46
han nede of non help fro with-oute? For elles, yif he hadde
13
Consolatione Philosophie 3 Prose 3: 62
the manere or the gyse,' quod she, 'that richesse may dryve awey
13
Consolatione Philosophie 2 Prose 5: 82
with so grete a fare? I trowe thou seke to dryve awey nede with [continues next]
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Parson's Tale: 103
... hem everemo, everich of otheres Ioye; ther-as the body of man, that whylom was foul and derk, is more cleer than the sonne; ther-as the body, that whylom was syk, freele, and feble, and mortal, is inmortal, and so strong and so hool that ther may no-thing apeyren it; ther-as ne is neither hunger, thurst, ne cold, but every soule replenissed with the sighte of the parfit knowinge of god. This blisful regne may men purchace by poverte espirituel, and the glorie by lowenesse; the plentee of Ioye by hunger and thurst, and the reste by travaille; and the lyf by deeth and mortificacion of sinne.
13
Consolatione Philosophie 2 Prose 5: 82
[continues previous] with so grete a fare? I trowe thou seke to dryve awey nede with
11
Consolatione Philosophie 3 Prose 3: 64
Thise riche men, may they fele no cold on hir limes on winter?
11
Consolatione Philosophie 3 Prose 3: 65
[continues previous] But thou wolt answeren, that riche men han y-now wher-with they [continues next]
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Consolatione Philosophie 3 Prose 3: 65
But thou wolt answeren, that riche men han y-now wher-with they
12
Consolatione Philosophie 2 Metre 5: 3
ne distroyede nor deceivede nat hem-self with outrage. They [continues next]
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Consolatione Philosophie 3 Prose 3: 64
[continues previous] Thise riche men, may they fele no cold on hir limes on winter? [continues next]
13
Consolatione Philosophie 3 Prose 3: 66
may staunchen hir hunger, slaken hir thurst, and don a-wey cold.
11
Parson's Tale: 103
... of otheres Ioye; ther-as the body of man, that whylom was foul and derk, is more cleer than the sonne; ther-as the body, that whylom was syk, freele, and feble, and mortal, is inmortal, and so strong and so hool that ther may no-thing apeyren it; ther-as ne is neither hunger, thurst, ne cold, but every soule replenissed with the sighte of the parfit knowinge of god. This blisful regne may men purchace by poverte espirituel, and the glorie by lowenesse; the plentee of Ioye by hunger and thurst, and the reste by travaille; and the lyf by deeth and mortificacion of sinne.
11
Consolatione Philosophie 1 Prose 3: 2
and don a-wey, I took hevene, and receivede minde to knowen the [continues next]
13
Consolatione Philosophie 2 Metre 5: 4
[continues previous] weren wont lightly to slaken hir hunger at even with acornes
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Consolatione Philosophie 3 Metre 2: 11
repeyreth ayein; and they roren grevously and remembren on hir
12
Consolatione Philosophie 3 Metre 2: 12
nature, and slaken hir nekkes fram hir chaynes unbounde; and
13
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
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Consolatione Philosophie 4 Prose 4: 129
[continues previous] 'Certes,' quod she, 'so it is; but men may nat. For they han
11
Consolatione Philosophie 4 Prose 4: 130
[continues previous] hir eyen so wont to the derknesse of erthely thinges, that they ne
15+
Consolatione Philosophie 3 Prose 3: 67
In this wyse may nede be counforted by richesses; but certes,
11
Melibee's Tale: 18
... man ne can noght deme ne thinke, but only to fulfille the ende of his coveitise; and certes, that ne may never been accompliced; for ever the more habundaunce that he hath of richesse, the more he desyreth. And sir, ye moste also dryve out of your herte hastifnesse; for certes, ye ne may nat deme for the beste a sodeyn thought that falleth in youre herte, but ye moste avyse yow on it ful ofte. For as ye herde biforn, the commune proverbe is this, that "he that sone demeth, sone repenteth." [continues next]
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Melibee's Tale: 21
... that "in olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." ... [continues next]
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Parson's Tale: 33
... is mighty to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner ... [continues next]
11
Consolatione Philosophie 1 Prose 3: 1
[continues previous] Right so, and non other wyse, the cloudes of sorwe dissolved
11
Consolatione Philosophie 1 Prose 6: 42
of his knowinge; but, certes, they may nat al arace [continues next]
13
Consolatione Philosophie 2 Prose 5: 20
fulfilleth to-gidere the hering of moche folk; but certes, youre [continues next]
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Consolatione Philosophie 2 Prose 5: 21
richesses ne mowen nat passen in-to moche folke with-oute [continues next]
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Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned [continues next]
13
Consolatione Philosophie 3 Prose 3: 68
[continues previous] nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
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Consolatione Philosophie 3 Prose 4: 4
of hem? Or elles may they don a-wey the vyces? Certes, they [continues next]
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Consolatione Philosophie 3 Prose 4: 14
nere renomed of none honours. Certes, thou thyself ne mightest [continues next]
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Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat [continues next]
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Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
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Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
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Consolatione Philosophie 5 Prose 4: 5
it mochel, and outrely, and longe; but yit ne hath it nat ben [continues next]
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Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
11
Melibee's Tale: 18
[continues previous] ... can noght deme ne thinke, but only to fulfille the ende of his coveitise; and certes, that ne may never been accompliced; for ever the more habundaunce that he hath of richesse, the more he desyreth. And sir, ye moste also dryve out of your herte hastifnesse; for certes, ye ne may nat deme for the beste a sodeyn thought that falleth in youre herte, but ye moste avyse yow on it ful ofte. For as ye herde biforn, the commune proverbe is this, that "he that sone demeth, sone repenteth."
11
Melibee's Tale: 21
[continues previous] ... For the book seith, that "in olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee ...
11
Parson's Tale: 33
[continues previous] ... to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint ...
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Consolatione Philosophie 1 Prose 6: 42
[continues previous] of his knowinge; but, certes, they may nat al arace
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Consolatione Philosophie 1 Prose 6: 43
[continues previous] him, ne aliene him in al. But I wolde that thou woldest
13
Consolatione Philosophie 3 Prose 3: 66
may staunchen hir hunger, slaken hir thurst, and don a-wey cold.
11
Consolatione Philosophie 3 Prose 3: 72
[continues previous] nature; but certes to avarice y-nough ne suffiseth no-thing. For
10
Consolatione Philosophie 3 Prose 4: 14
[continues previous] nere renomed of none honours. Certes, thou thyself ne mightest
10
Consolatione Philosophie 3 Prose 4: 15
[continues previous] nat ben brought with as manye perils as thou mightest suffren
12
Consolatione Philosophie 3 Prose 9: 5
[continues previous] 'For sothe,' quod I, 'I see wel now that suffisaunce may nat
12
Consolatione Philosophie 3 Prose 9: 6
[continues previous] comen by richesses, ne power by reames, ne reverence by
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Consolatione Philosophie 3 Prose 9: 84
anguisshes byten him; and whan he ne may nat don tho defautes
14
Consolatione Philosophie 3 Prose 9: 85
a-wey, he forleteth to ben mighty, and that is the thing that
10
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self
10
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
12
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
13
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
13
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
12
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
10
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
14
Consolatione Philosophie 3 Prose 3: 70
any thing, yit dwelleth thanne a nede that mighte be fulfild. I
14
Consolatione Philosophie 2 Prose 3: 19
foryeten the noumber and the manere of thy welefulnesse? I [continues next]
12
Consolatione Philosophie 2 Prose 3: 20
holde me stille, how that the soverayne men of the citee token [continues next]
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Consolatione Philosophie 3 Prose 3: 71
holde me stille, and telle nat how that litel thing suffiseth to
14
Consolatione Philosophie 2 Prose 3: 20
[continues previous] holde me stille, how that the soverayne men of the citee token
13
Consolatione Philosophie 3 Prose 3: 72
nature; but certes to avarice y-nough ne suffiseth no-thing. For
10
Melibee's Tale: 51
... any other persone. For the lawe seith: that "ther maketh no man himselven riche, if he do harm to another wight;" this is to seyn, that nature defendeth and forbedeth by right, that no man make him-self riche un-to the harm of another persone. And Tullius seith: that "no sorwe ne no drede of deeth, ne no-thing that may falle un-to a man is so muchel agayns nature, as a man to encressen his owene profit to the harm of another man. And though the grete men and the mighty men geten richesses more lightly than thou, yet shaltou nat been ydel ne slow to do thy ... [continues next]
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Parson's Tale: 10
... come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore seith Salomon: 'the wikked man dyeth; and whan he is deed, he shal have noon hope to ... [continues next]
11
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
10
Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein; [continues next]
15+
Consolatione Philosophie 3 Prose 3: 73
sin that richesses ne may nat al don awey nede, but richesses
10
Melibee's Tale: 51
[continues previous] ... any other persone. For the lawe seith: that "ther maketh no man himselven riche, if he do harm to another wight;" this is to seyn, that nature defendeth and forbedeth by right, that no man make him-self riche un-to the harm of another persone. And Tullius seith: that "no sorwe ne no drede of deeth, ne no-thing that may falle un-to a man is so muchel agayns nature, as a man to encressen his owene profit to the harm of another man. And though the grete men and the mighty men geten richesses more lightly than thou, yet shaltou nat been ydel ne slow to do thy profit; for ...
11
Parson's Tale: 10
[continues previous] ... come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore seith Salomon: 'the wikked man dyeth; and whan he is deed, he shal have noon hope to ...
11
Consolatione Philosophie 2 Prose 5: 24
O! streite and nedy clepe I this richesse, sin that many folk
12
Consolatione Philosophie 2 Prose 5: 25
ne may nat han it al, ne al may it nat comen to o man with-outen
10
Consolatione Philosophie 2 Prose 7: 61
it so that, certes, thilke wrytinges profiten litel; the whiche
15+
Consolatione Philosophie 3 Prose 3: 68
[continues previous] nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
14
Consolatione Philosophie 3 Prose 5: 20
of his familier. What thing is thanne this power, that may nat
14
Consolatione Philosophie 3 Prose 5: 21
don awey the bytinges of bisinesse, ne eschewe the prikkes of
11
Consolatione Philosophie 3 Prose 9: 84
anguisshes byten him; and whan he ne may nat don tho defautes
12
Consolatione Philosophie 3 Prose 10: 16
ben som-thing that is parfit; for yif so be that perfeccioun is
14
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
10
Consolatione Philosophie 5 Prose 4: 87
[continues previous] necessitee faileth hem, they ne mighten nat ben wist biforn, and
15+
Consolatione Philosophie 3 Prose 3: 74
maken nede, what may it thanne be, that ye wenen that richesses
11
Consolatione Philosophie 3 Prose 4: 70
thanne ne mowen they yeven no beautee of dignitee to non other. [continues next]
13
Consolatione Philosophie 3 Prose 3: 60
[continues previous] 'For richesses, that men wenen sholde make suffisaunce, they
10
Consolatione Philosophie 5 Prose 3: 21
[continues previous] which that som men wenen that they mowen assoilen and