Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 6 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Prose 6 has 38 lines, and 26% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 63% of the lines have weak matches at magnitude 10 to 14. 11% of the lines have no match. On average, each line has 0.39 strong matches and 8.58 weak matches.
Consolatione Philosophie 3 Prose 6
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Geoffrey Chaucer
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15+
Consolatione Philosophie 1 Prose 4: 143
thought ayeins innocents. For which thing oon of thy famileres [continues next]
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Consolatione Philosophie 3 Prose 6: 2
which thing nat unskilfully a tragedien, that is to seyn, a maker
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Consolatione Philosophie 1 Prose 4: 143
[continues previous] thought ayeins innocents. For which thing oon of thy famileres
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Consolatione Philosophie 1 Prose 4: 144
[continues previous] nat unskilfully axed thus: "Yif god is, whennes comen wikkede
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Consolatione Philosophie 2 Metre 6: 15
colde sterres that highten "septem triones"; this is to seyn, he [continues next]
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Consolatione Philosophie 5 Metre 2: 1
Homer with the hony mouth, that is to seyn, Homer with the [continues next]
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Consolatione Philosophie 5 Metre 4: 3
broughte som-tyme olde men, ful derke in hir sentences, that is to [continues next]
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Consolatione Philosophie 5 Metre 4: 4
seyn, philosophres that highten Stoiciens, that wenden that images [continues next]
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Consolatione Philosophie 3 Prose 6: 3
of ditees that highten tragedies, cryde and seide: "O glorie,
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Consolatione Philosophie 1 Prose 2: 3
the lookinge of hir eyen, seide: — 'Art nat thou he,' quod she, [continues next]
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Consolatione Philosophie 2 Metre 6: 15
[continues previous] colde sterres that highten "septem triones"; this is to seyn, he
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Consolatione Philosophie 5 Metre 2: 1
[continues previous] Homer with the hony mouth, that is to seyn, Homer with the
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Consolatione Philosophie 5 Metre 2: 2
[continues previous] swete ditees, singeth, that the sonne is cleer by pure light; natheles
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Consolatione Philosophie 5 Metre 4: 3
[continues previous] broughte som-tyme olde men, ful derke in hir sentences, that is to
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Consolatione Philosophie 3 Prose 6: 4
glorie," quod he, "thou art nothing elles to thousandes of folkes
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Consolatione Philosophie 4 Prose 7: 44
the opinioun of the poeple, have confessed and concluded thing
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Consolatione Philosophie 3 Prose 6: 7
may ben thought fouler than swiche preysinge? For thilke folk
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Consolatione Philosophie 2 Prose 5: 116
thilke thinges shynen with which a man is aparailed, certes, thilke [continues next]
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Consolatione Philosophie 3 Prose 2: 23
y-geten. And some folk ther ben that holden, that right heigh [continues next]
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Consolatione Philosophie 3 Prose 2: 66
suffisaunt of himself unto him-self. And folyen swiche folk thanne, [continues next]
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Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right [continues next]
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Consolatione Philosophie 3 Prose 6: 17
folk, to whiche folk the renoun of a man ne may nat comen, [continues next]
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Consolatione Philosophie 3 Prose 6: 31
thanne moten they nedes be gentil that ben preysed. For [continues next]
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Consolatione Philosophie 3 Prose 9: 135
which is thilke verray blisfulnesse, and eek whiche thilke thinges [continues next]
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Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought
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Consolatione Philosophie 3 Prose 10: 31
bettre than god, it may nat ben douted thanne that he, that
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Consolatione Philosophie 4 Prose 2: 6
'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
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Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben [continues next]
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that [continues next]
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Consolatione Philosophie 3 Prose 2: 22
[continues previous] reverenced among hir neighbours by the honours that they han
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Consolatione Philosophie 3 Prose 2: 23
[continues previous] y-geten. And some folk ther ben that holden, that right heigh
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Consolatione Philosophie 3 Prose 10: 80
[continues previous] that thilke same soverein good be god.'
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Consolatione Philosophie 4 Prose 2: 7
[continues previous] ben alwey stronge and mighty, and the shrewes ben feble and
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Consolatione Philosophie 4 Prose 4: 166
[continues previous] worthy of torment, that they ne ben wrecches?'
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Consolatione Philosophie 4 Prose 6: 128
[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
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Consolatione Philosophie 5 Prose 2: 19
soules of men moten nedes be more free whan they loken hem in
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Consolatione Philosophie 3 Prose 6: 9
preysinges. And yif that folk han geten hem thonk or preysinge
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Parson's Tale: 24
... noght is. Despitous, is he that hath desdeyn of his neighebore, that is to seyn, of his evene-cristene, or hath despyt to doon that him oghte to do. Arrogant, is he that thinketh that he hath thilke bountees in him that he hath noght, or weneth that he sholde have hem by hise desertes; or elles he demeth that he be that he nis nat. Impudent, is he that for his pride hath no shame of hise sinnes. Swellinge of herte, is whan a man reioyseth him of harm that he hath doon. Insolent, is he that despyseth in his Iugement alle othere folk as ... [continues next]
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Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
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Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
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Consolatione Philosophie 3 Prose 6: 30
[continues previous] deserte of ancestres. And yif preysinge maketh gentilesse,
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Parson's Tale: 24
[continues previous] ... is. Despitous, is he that hath desdeyn of his neighebore, that is to seyn, of his evene-cristene, or hath despyt to doon that him oghte to do. Arrogant, is he that thinketh that he hath thilke bountees in him that he hath noght, or weneth that he sholde have hem by hise desertes; or elles he demeth that he be that he nis nat. Impudent, is he that for his pride hath no shame of hise sinnes. Swellinge of herte, is whan a man reioyseth him of harm that he hath doon. Insolent, is he that despyseth in his Iugement alle othere folk ...
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Consolatione Philosophie 3 Prose 2: 15
[continues previous] hem to geten by diverse weyes. For-why the coveitise of verray
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Consolatione Philosophie 3 Prose 6: 11
encresed to the conscience of wyse folk, that mesuren hir good,
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Consolatione Philosophie 3 Prose 6: 14
encresed and spred his name, than folweth it that it is demed
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Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
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Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered, [continues next]
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Consolatione Philosophie 5 Prose 3: 126
doon no-thing, ne wilne no-thing), than folweth it, that oure vyces [continues next]
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Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But,
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Consolatione Philosophie 3 Prose 2: 68
worthy of honour and of reverence? Certes, nay. For that thing
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Consolatione Philosophie 3 Prose 2: 69
nis neither foul ne worthy to ben despised, that wel neigh al the
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Consolatione Philosophie 3 Prose 4: 61
thanne thilke provostrie? And, as I have seyd a litel her-biforn, [continues next]
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Consolatione Philosophie 3 Prose 10: 22
empty and with-outen frut. But, as I have y-shewed a litel [continues next]
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Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
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Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
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Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
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Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that [continues next]
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Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou [continues next]
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Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
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Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that
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Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle
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Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from [continues next]
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Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many
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Melibee's Tale: 53
... his adversarie that hadde a greet nombre, and a gretter multitude of folk and strenger than was this peple of Machabee, yet he reconforted his litel companye, and seyde right in this wyse: "als lightly," quod he, "may our lord god almighty yeve victorie to a fewe folk as to many folk; for the victorie of bataile cometh nat by the grete nombre of peple, but it cometh from our lord god of hevene." And dere sir, for as muchel as there is no man certein, if he be worthy that god yeve him victorie, [namore than he is certein whether ... [continues next]
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Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel
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Consolatione Philosophie 1 Prose 6: 15
her-biforn, and biweyledest and biweptest, that only men weren
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Consolatione Philosophie 3 Prose 1: 4
herkne the bet what she wolde seye; so that a litel here-after I
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Consolatione Philosophie 3 Prose 5: 12
whiche that every king ne hath no lordshipe ne comaundement. [continues next]
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Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn,
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Consolatione Philosophie 3 Prose 10: 15
sen any-thing that is inparfit, certes, in thilke general ther mot
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Consolatione Philosophie 3 Prose 10: 16
ben som-thing that is parfit; for yif so be that perfeccioun is
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Consolatione Philosophie 3 Prose 10: 92
I have wel concluded that blisfulnesse and god ben the soverein [continues next]
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Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
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Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
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Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
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Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
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Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
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Consolatione Philosophie 4 Prose 2: 7
ben alwey stronge and mighty, and the shrewes ben feble and [continues next]
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Consolatione Philosophie 4 Prose 2: 162
of this power of shrewes, I have definisshed a litel her-biforn, that
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Consolatione Philosophie 4 Prose 3: 30
thee of thilke noble corolarie that I yaf thee a litel her-biforn;
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Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen
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Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and
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Consolatione Philosophie 4 Prose 4: 35
shrewednesse. For yif that shrewednesse maketh wrecches, than
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Consolatione Philosophie 4 Prose 4: 36
mot he nedes ben most wrecched that lengest is a shrewe; the
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Consolatione Philosophie 4 Prose 4: 100
[continues previous] 'Certes,' quod I, 'these thinges ben clere y-nough; and that
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Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that [continues next]
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Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
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Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
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Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
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Consolatione Philosophie 5 Prose 3: 116
the whiche folk, sin that hir propre wil ne sent hem nat to that oon [continues next]
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Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
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Consolatione Philosophie 5 Prose 6: 2
thing that is y-wist nis nat knowen by his nature propre, but by
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Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn,
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Consolatione Philosophie 5 Prose 6: 200
that it is unworthy thing to seyn, that our futures yeven cause of
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Melibee's Tale: 53
[continues previous] ... whan he sholde fighte agayn his adversarie that hadde a greet nombre, and a gretter multitude of folk and strenger than was this peple of Machabee, yet he reconforted his litel companye, and seyde right in this wyse: "als lightly," quod he, "may our lord god almighty yeve victorie to a fewe folk as to many folk; for the victorie of bataile cometh nat by the grete nombre of peple, but it cometh from our lord god of hevene." And dere sir, for as muchel as there is no man certein, if he be worthy that god yeve him victorie, [namore than he is certein whether he be worthy ...
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Parson's Tale: 33
... to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint Isidre, that whan ... [continues next]
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Consolatione Philosophie 1 Prose 3: 41
the Sorans, of whiche folk the renoun is neither over-olde ne
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Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie [continues next]
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Consolatione Philosophie 3 Prose 5: 11
[continues previous] strecchen brode, yit mot ther nede ben moche folk, over
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Consolatione Philosophie 3 Prose 5: 12
[continues previous] whiche that every king ne hath no lordshipe ne comaundement.
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Consolatione Philosophie 3 Prose 6: 7
[continues previous] may ben thought fouler than swiche preysinge? For thilke folk
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Consolatione Philosophie 3 Prose 9: 5
'For sothe,' quod I, 'I see wel now that suffisaunce may nat [continues next]
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Consolatione Philosophie 3 Prose 10: 92
[continues previous] I have wel concluded that blisfulnesse and god ben the soverein
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Consolatione Philosophie 3 Prose 10: 93
[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse
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Consolatione Philosophie 3 Prose 11: 39
[continues previous] oon; but whan it forleteth to ben oon, it mot nedes dyen and
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Consolatione Philosophie 4 Prose 2: 6
[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
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Consolatione Philosophie 4 Prose 2: 94
[continues previous] thinges that I have graunted; that nedes gode folk moten ben
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Consolatione Philosophie 4 Prose 6: 128
[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
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Consolatione Philosophie 4 Prose 6: 129
[continues previous] it moste nedes ben that folk ben swiche as they wenen? But in
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Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this [continues next]
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Consolatione Philosophie 5 Prose 3: 115
[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
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Consolatione Philosophie 5 Prose 3: 116
[continues previous] the whiche folk, sin that hir propre wil ne sent hem nat to that oon
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Consolatione Philosophie 5 Prose 4: 90
as certein, it sholde ben dirknesse of opinioun, nat soothfastnesse [continues next]
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Consolatione Philosophie 3 Prose 6: 18
it befalleth that he, that thou wenest be glorious and renomed,
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Parson's Tale: 33
[continues previous] ... fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint Isidre, that whan men maken fyr ...
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Consolatione Philosophie 2 Prose 6: 53
that he be mighty, that hath no power to don a thing, that othre
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Consolatione Philosophie 3 Prose 4: 39
[continues previous] vilenye. And for as mochel as thou mowe knowe that thilke
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Consolatione Philosophie 3 Prose 9: 5
[continues previous] 'For sothe,' quod I, 'I see wel now that suffisaunce may nat
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Consolatione Philosophie 5 Prose 3: 25
[continues previous] is this: that, for that the thing is to comen, therfore ne may it
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Consolatione Philosophie 5 Prose 4: 91
[continues previous] of science. And thou wenest that it be diverse fro the hoolnesse
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Consolatione Philosophie 5 Prose 6: 100
[continues previous] to comen. Ne it confoundeth nat the Iugement of thinges; but
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Consolatione Philosophie 3 Prose 6: 19
semeth in the nexte partie of the erthes to ben with-oute glorie
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Parson's Tale: 22
... of dome. Eke whan he biheteth or assureth to do thinges that he may nat perfourne. Eke whan that he, by lightnesse or folie, misseyeth or scorneth his neighebore. Eke whan he hath any wikked suspecion of thing, ther he ne woot of it no soothfastnesse. Thise thinges and mo with-oute nombre been sinnes, as seith seint Augustin. Now shal men understonde, that al-be-it so that noon erthely man may eschue alle venial sinnes, yet may he refreyne him by the brenninge love that he hath to oure lord Iesu Crist, and by preyeres and confession and othere gode werkes, so ... [continues next]
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Consolatione Philosophie 3 Prose 2: 33
power for to han moneye, or for cause of renoun. In thise thinges, [continues next]
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Consolatione Philosophie 3 Prose 2: 34
and in swiche othre thinges, is torned alle the entencioun of [continues next]
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Consolatione Philosophie 4 Metre 6: 27
Amonges thise thinges sitteth the heye maker, king and lord, [continues next]
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Melibee's Tale: 21
... conseillinges. For the book seith, that "in olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." ...
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Parson's Tale: 22
[continues previous] ... it at the day of dome. Eke whan he biheteth or assureth to do thinges that he may nat perfourne. Eke whan that he, by lightnesse or folie, misseyeth or scorneth his neighebore. Eke whan he hath any wikked suspecion of thing, ther he ne woot of it no soothfastnesse. Thise thinges and mo with-oute nombre been sinnes, as seith seint Augustin. Now shal men understonde, that al-be-it so that noon erthely man may eschue alle venial sinnes, yet may he refreyne him by the brenninge love that he hath to oure lord Iesu Crist, and by preyeres and confession and othere gode ...
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Parson's Tale: 68
... ne relevinge of his evene-cristene. And therfore fore speke I first of misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth grace wel to do, and ...
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Parson's Tale: 76
... Thise preestes, as seith the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole have raw flesh of folkes wyves and hir doghtres. And certes, thise wommen that consenten to hir harlotrie doon greet wrong to Crist and to holy chirche and alle halwes, and ...
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Consolatione Philosophie 1 Prose 4: 117
of thinges. Ne I trowe nat, by the Iugement of Socrates, that
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Consolatione Philosophie 2 Prose 6: 81
same thinges; so that thise ilke richesses ne oughten nat by
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Consolatione Philosophie 3 Prose 2: 33
[continues previous] power for to han moneye, or for cause of renoun. In thise thinges,
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Consolatione Philosophie 3 Prose 8: 23
som-tyme to wondren on foule thinges; the which hevene, certes,
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Consolatione Philosophie 3 Prose 8: 24
nis nat rather for thise thinges to ben wondred up-on, than for
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Consolatione Philosophie 3 Prose 9: 82
Certes, thus seest thou wel, that manye thinges faylen to him;
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Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod
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Consolatione Philosophie 3 Prose 12: 38
she, 'I trowe that I have litel more to done that thou, mighty of
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Consolatione Philosophie 3 Prose 12: 134
nis no-thing. And thise thinges ne shewedest thou nat with none
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Consolatione Philosophie 4 Prose 2: 8
desert and naked of alle strengthes. And of thise thinges, certes,
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Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
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Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne
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Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on
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Consolatione Philosophie 4 Metre 6: 26
[continues previous] under the laste deeth, alle thinges y-born.
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Consolatione Philosophie 5 Prose 4: 75
necessitee. For certes, I ne trowe nat that any man wolde seyn
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Consolatione Philosophie 5 Prose 5: 59
nis ther no prescience of thilke thinges; and yif we trowe that
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Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne
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Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
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Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
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Consolatione Philosophie 3 Prose 6: 23
remembred, ne cometh of wyse Iugement, ne is ferme perdurably.
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Consolatione Philosophie 3 Prose 2: 69
[continues previous] nis neither foul ne worthy to ben despised, that wel neigh al the
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Consolatione Philosophie 5 Prose 5: 69
resoun wel seen that, that it ne may nat biholden in it-self. And [continues next]
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Consolatione Philosophie 3 Prose 6: 26
is? For yif the name of gentilesse be referred to renoun and
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Consolatione Philosophie 2 Prose 1: 59
[continues previous] departeth fro him. What other thing is flittinge Fortune but a
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Consolatione Philosophie 3 Prose 8: 27
[continues previous] is it, and how transitorie; certes, it is more flittinge than the
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Consolatione Philosophie 3 Prose 9: 51
renoun to the three forseyde thinges, so that ther ne be amonges [continues next]
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Consolatione Philosophie 3 Prose 6: 27
cleernesse of linage, thanne is gentil name but a foreine thing,
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Consolatione Philosophie 3 Prose 2: 37
[continues previous] cleernesse of renoun; and wyf and children, that men desiren for
12
Consolatione Philosophie 3 Prose 2: 73
[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
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Consolatione Philosophie 3 Prose 2: 74
[continues previous] of renoun, oughte that to ben despised? Certes, ther may no
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Consolatione Philosophie 3 Prose 9: 48
[continues previous] as it is, that this thing be right celebrable by cleernesse of renoun
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Consolatione Philosophie 5 Prose 6: 200
that it is unworthy thing to seyn, that our futures yeven cause of [continues next]
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Consolatione Philosophie 3 Prose 6: 28
that is to seyn, to hem that glorifyen hem of hir linage. For it
11
Melibee's Tale: 52
... that thou hast geten in swich a manere, that men have no matere ne cause to calle thee neither wrecche ne chinche; for it is a greet shame to a man to have a povere herte and a riche purs." He seith also: "the goodes that thou hast y-geten, use hem by mesure," that is to seyn, spende hem mesurably; for they that folily wasten and despenden the goodes that they han, whan they han namore propre of hir owene, they shapen hem to take the goodes of another man. I seye thanne, that ye shul fleen avarice; usinge your richesses in swich manere, that men seye nat that ...
12
Parson's Tale: 65
Thus may ye seen that the gilt disserveth thraldom, but nat nature. Wherfore thise lordes ne sholde nat muche glorifyen hem in hir lordshipes, sith that by naturel condicion they been nat lordes of thralles; but for that thraldom comth first by the desert of sinne. And forther-over, ther-as the lawe seith, that temporel godes of bonde-folk been the godes of hir lordshipes, ye, that is for to understonde, the godes of the emperour, to deffenden ... [continues next]
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Consolatione Philosophie 1 Prose 4: 167
folk, ne submittede some of hem, that is to seyn, that it ne enclynede
10
Consolatione Philosophie 2 Metre 5: 26
han ben hid? He dalf up precious perils. That is to seyn, that
10
Consolatione Philosophie 2 Metre 5: 27
he that hem first up dalf, he dalf up a precious peril; for-why for
13
Consolatione Philosophie 3 Prose 6: 35
any good in gentilesse, I trowe it be al-only this, that it semeth [continues next]
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Consolatione Philosophie 4 Metre 6: 40
the cause that hath yeven hem beinge, that is to seyn, to god.
13
Consolatione Philosophie 3 Prose 6: 29
semeth that gentilesse be a maner preysinge that comth of the
10
Parson's Tale: 65
[continues previous] Thus may ye seen that the gilt disserveth thraldom, but nat nature. Wherfore thise lordes ne sholde nat muche glorifyen hem in hir lordshipes, sith that by naturel condicion they been nat lordes of thralles; but for that thraldom comth first by the desert of sinne. And forther-over, ther-as the lawe seith, that temporel godes of bonde-folk been the godes of hir lordshipes, ye, that is for to understonde, the godes of the emperour, to deffenden ...
11
Consolatione Philosophie 3 Prose 6: 33
thy-self, that is to seyn, preyse that comth of thy deserte, foreine [continues next]
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Consolatione Philosophie 3 Prose 6: 35
[continues previous] any good in gentilesse, I trowe it be al-only this, that it semeth [continues next]
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Consolatione Philosophie 3 Prose 5: 15
under-nethe, that maketh hem wrecches; in this manere thanne [continues next]
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Consolatione Philosophie 3 Prose 6: 9
preysinges. And yif that folk han geten hem thonk or preysinge [continues next]
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Consolatione Philosophie 3 Prose 6: 33
[continues previous] thy-self, that is to seyn, preyse that comth of thy deserte, foreine [continues next]
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Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
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Consolatione Philosophie 5 Prose 4: 25
That is to seyn, that they moten bityde. But thanne, yif [continues next]
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Consolatione Philosophie 3 Prose 5: 16
[continues previous] moten kinges han more porcioun of wrecchednesse than of
15+
Consolatione Philosophie 3 Prose 6: 7
may ben thought fouler than swiche preysinge? For thilke folk
11
Consolatione Philosophie 3 Prose 6: 34
[continues previous] gentilesse ne maketh thee nat gentil. But certes, yif ther be
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Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
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Consolatione Philosophie 3 Prose 11: 170
moten we nedes confessen, that good is the fyn of alle thinges.
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Consolatione Philosophie 3 Prose 12: 152
lerned by the sentence of Plato, that "nedes the wordes moten
12
Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben
14
Consolatione Philosophie 4 Prose 6: 251
ordre of necessitee destinable. For which it folweth, that yif thou [continues next]
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Consolatione Philosophie 5 Prose 2: 19
soules of men moten nedes be more free whan they loken hem in
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Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif [continues next]
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Consolatione Philosophie 5 Prose 6: 110
which it folweth, that this nis noon opinioun, but rather a stedefast [continues next]
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Consolatione Philosophie 3 Prose 6: 32
which thing it folweth, that yif thou ne have no gentilesse of
11
Consolatione Philosophie 2 Prose 4: 99
over thy-self, that is to seyn, by tranquillitee of thy sowle, than hast [continues next]
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Consolatione Philosophie 4 Prose 6: 251
[continues previous] ordre of necessitee destinable. For which it folweth, that yif thou
10
Consolatione Philosophie 5 Prose 4: 85
[continues previous] certes, they semen to discorden. For thou wenest that, yif that
11
Consolatione Philosophie 5 Prose 6: 57
that it folweth and resembleth thilke thing that it ne may nat
12
Consolatione Philosophie 5 Prose 6: 110
[continues previous] which it folweth, that this nis noon opinioun, but rather a stedefast
13
Consolatione Philosophie 3 Prose 6: 33
thy-self, that is to seyn, preyse that comth of thy deserte, foreine
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Parson's Tale: 61
... hope in god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of the gode werkes that a man hath bigonne. Thanne comth Magnificence, that is to seyn, whan a man dooth and perfourneth grete werkes of goodnesse that he hath bigonne; and that is the ende why that men sholde do gode werkes; for in the acomplissinge of grete goode werkes lyth the grete guerdoun. Thanne is ther Constaunce, that is, stablenesse of corage; and this sholde ...
11
Consolatione Philosophie 3 Prose 6: 29
semeth that gentilesse be a maner preysinge that comth of the [continues next]
13
Consolatione Philosophie 3 Prose 6: 30
deserte of ancestres. And yif preysinge maketh gentilesse, [continues next]
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Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
13
Consolatione Philosophie 3 Prose 6: 34
gentilesse ne maketh thee nat gentil. But certes, yif ther be
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Melibee's Tale: 52
... man to have a good name, than for to have grete richesses." And therfore he seith in another place: "do greet diligence," seith Salomon, "in keping of thy freend and of thy gode name; for it shal lenger abide with thee than any tresour, be it never so precious." And certes he sholde nat be called a gentil man, that after god and good conscience, alle thinges left, ne dooth his diligence and bisinesse to kepen his good name. And Cassidore seith: that "it is signe of a gentil herte, whan a man loveth and desyreth to han a good name." And therfore seith seint Augustin: that "ther ...
12
Consolatione Philosophie 2 Prose 5: 28
that is to seyn, for the beautee? But certes, yif ther were [continues next]
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Consolatione Philosophie 2 Prose 5: 72
thinges, yif ther be no beautee to ben desyred, why sholdest thou [continues next]
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Consolatione Philosophie 2 Metre 7: 19
yif ye wene to liven the longer for winde of your mortal name,
12
Consolatione Philosophie 3 Prose 2: 9
conteyneth in him-self alle maner goodes; to the whiche good yif [continues next]
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Consolatione Philosophie 3 Prose 6: 31
[continues previous] thanne moten they nedes be gentil that ben preysed. For
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Consolatione Philosophie 3 Prose 11: 157
propre heved; or elles, yif ther be any thing to which that [continues next]
13
Consolatione Philosophie 3 Prose 6: 35
any good in gentilesse, I trowe it be al-only this, that it semeth
11
Consolatione Philosophie 2 Prose 5: 29
[continues previous] beautee or bountee in the shyninge of stones, thilke cleernesse is
10
Consolatione Philosophie 2 Prose 5: 71
[continues previous] acountedest for thyne goodes nas nat thy good. In the whiche
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Consolatione Philosophie 3 Prose 2: 9
[continues previous] conteyneth in him-self alle maner goodes; to the whiche good yif
12
Consolatione Philosophie 3 Prose 2: 10
[continues previous] ther failede any thing, it mighte nat ben cleped sovereyn good:
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Consolatione Philosophie 3 Prose 2: 36
of people, whiche that yeveth to men, as it semeth hem, a maner [continues next]
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Consolatione Philosophie 3 Prose 6: 28
that is to seyn, to hem that glorifyen hem of hir linage. For it [continues next]
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Consolatione Philosophie 3 Prose 11: 157
[continues previous] propre heved; or elles, yif ther be any thing to which that
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Treatise on the Astrolabe 1: 19
From this senith, as it semeth, ther come a maner crokede strykes lyke to the clawes of a loppe, or elles like to the werk of a womanes calle, in kerving overthwart the Almikanteras. And thise same strykes or divisiouns ben cleped Azimuthz. And they devyden the orisonte of thyn Astrolabie in four and twenty devisiouns. ... [continues next]
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Consolatione Philosophie 3 Prose 6: 36
as that a maner necessitee be imposed to gentil men, for that
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Consolatione Philosophie 3 Prose 3: 42
[continues previous] as it semeth. And eek certes I trowe, that this be gretly to
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Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
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Consolatione Philosophie 5 Prose 6: 61
[continues previous] of the ay-dwellinge presence of god, it graunteth, to swiche maner
12
Treatise on the Astrolabe 1: 19
[continues previous] From this senith, as it semeth, ther come a maner crokede strykes lyke to the clawes of a loppe, or elles like to the werk of a womanes calle, in kerving overthwart the Almikanteras. And thise same strykes or divisiouns ben cleped Azimuthz. And they devyden the orisonte of thyn Astrolabie in four and twenty devisiouns. And thise Azimutz serven ...
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Consolatione Philosophie 3 Prose 6: 37
they ne sholden nat outrayen or forliven fro the virtues of hir
10
Consolatione Philosophie 3 Prose 2: 38
cause of delyt and of merinesse. But forsothe, frendes ne sholden
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Consolatione Philosophie 3 Prose 2: 39
nat be rekned a-mong the godes of fortune, but of vertu; for it is