Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 8 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Prose 8 has 44 lines, and 11% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 73% of the lines have weak matches at magnitude 10 to 14. 16% of the lines have no match. On average, each line has 0.39 strong matches and 8.7 weak matches.
Consolatione Philosophie 3 Prose 8
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Geoffrey Chaucer
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Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
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Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
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Consolatione Philosophie 4 Prose 2: 60
thanne nis it no doute that the goode folk ne ben mighty and
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Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
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Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that
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Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to
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Consolatione Philosophie 5 Prose 1: 56
the gold ne hadde hid the gold in thilke place, the gold ne hadde
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Consolatione Philosophie 5 Prose 1: 57
nat been founde. Thise ben thanne the causes of the abregginge
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Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
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Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is
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Consolatione Philosophie 5 Prose 4: 13
hem, thanne ne sholde ther dwellen outrely no doute: the whiche
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Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne
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Consolatione Philosophie 5 Prose 6: 131
to be, it ne may ben non other weyes thanne he knoweth it to be.
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Melibee's Tale: 53
... werre, shal never have suffisaunce; for the richer that he is, the gretter despenses moste he make, if he wole have worship and victorie." And Salomon seith: that "the gretter richesses that a man hath, the mo despendours he hath." And dere sire, al-be-it so that for your richesses ye mowe have muchel folk, yet bihoveth it nat, ne it is nat good, to biginne werre, where-as ye mowe in other manere have pees, un-to your worship and profit. For the victories of batailles that been in this world, lyen nat in greet nombre or multitude of the peple ne in the vertu of man; but it lyth in ... [continues next]
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Melibee's Tale: 64
... nat of power to maken hise amendes. And therfore we oblige and binden us and our freendes to doon al his wil and hise comandements. But peraventure he hath swich hevinesse and swich wratthe to us-ward, by-cause of our offence, that he wole enioyne us swich a peyne as we mowe nat here ne sustene. And therfore, noble lady, we biseke to your wommanly pitee, to taken swich avysement in this nede, that we, ne our freendes, be nat desherited ne destroyed thurgh our folye.' [continues next]
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Parson's Tale: 67
... pasture of lambes, that is, the blisse of hevene. Now comth hasardrye with hise apurtenaunces, as tables and rafles; of which comth deceite, false othes, chydinges, and alle ravines, blaspheminge and reneyinge of god, and hate of hise neighebores, wast of godes, misspendinge of tyme, and somtyme manslaughtre. Certes, hasardours ne mowe nat been with-outen greet sinne whyles they haunte that craft. Of avarice comen eek lesinges, thefte, fals witnesse, and false othes. And ye shul understonde that thise been grete sinnes, and expres agayn the comaundements of god, as I have seyd. Fals witnesse is in word and eek in dede. In ...
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Parson's Tale: 80
... by resoun. She sholde eek serven him in alle honestee, and been attempree of hir array. I wot wel that they sholde setten hir entente to plesen hir housbondes, but nat by hir queyntise of array. Seint Ierome seith, that wyves that been apparailled in silk and in precious purpre ne mowe nat clothen hem in Iesu Crist. What seith seint Iohn eek in this matere? Seint Gregorie eek seith, that no wight seketh precious array but only for veyne glorie, to been honoured the more biforn the peple. It is a greet folye, a womman to have a fair array outward and ...
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Consolatione Philosophie 2 Prose 4: 123
men ne mowe nat deyen in no wyse; and eek sin it is cleer and
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Consolatione Philosophie 3 Prose 2: 76
semeth to ben right cleer and renomed. For certes, it nedeth nat
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Consolatione Philosophie 3 Prose 2: 77
to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to
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Consolatione Philosophie 3 Prose 9: 131
[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
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Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
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Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
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Consolatione Philosophie 4 Prose 6: 188
mighten wel beren; and somme dispyse that they mowe nat [continues next]
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Melibee's Tale: 53
[continues previous] ... have suffisaunce; for the richer that he is, the gretter despenses moste he make, if he wole have worship and victorie." And Salomon seith: that "the gretter richesses that a man hath, the mo despendours he hath." And dere sire, al-be-it so that for your richesses ye mowe have muchel folk, yet bihoveth it nat, ne it is nat good, to biginne werre, where-as ye mowe in other manere have pees, un-to your worship and profit. For the victories of batailles that been in this world, lyen nat in greet nombre or multitude of the peple ne in the vertu of ...
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Melibee's Tale: 64
[continues previous] ... we be nat of power to maken hise amendes. And therfore we oblige and binden us and our freendes to doon al his wil and hise comandements. But peraventure he hath swich hevinesse and swich wratthe to us-ward, by-cause of our offence, that he wole enioyne us swich a peyne as we mowe nat here ne sustene. And therfore, noble lady, we biseke to your wommanly pitee, to taken swich avysement in this nede, that we, ne our freendes, be nat desherited ne destroyed thurgh our folye.'
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Consolatione Philosophie 1 Prose 6: 62
fleten with-oute governour. Thise ben grete causes not only [continues next]
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Consolatione Philosophie 1 Prose 6: 63
to maladye, but, certes, grete causes to deeth. But I thanke [continues next]
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Consolatione Philosophie 3 Prose 8: 41
[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
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Consolatione Philosophie 4 Prose 3: 1
Seestow nat thanne in how grete filthe thise shrewes ben [continues next]
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Consolatione Philosophie 4 Prose 3: 2
y-wrapped, and with which cleernesse thise good folk shynen? In [continues next]
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Consolatione Philosophie 4 Prose 6: 188
[continues previous] mighten wel beren; and somme dispyse that they mowe nat
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Consolatione Philosophie 4 Prose 6: 189
[continues previous] beren; and thilke folk god ledeth in-to experience of himself by
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Consolatione Philosophie 1 Prose 6: 62
[continues previous] fleten with-oute governour. Thise ben grete causes not only
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Consolatione Philosophie 2 Prose 4: 96
I shal shewe thee shortely the poynt of sovereyne blisfulnesse.
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Consolatione Philosophie 2 Metre 6: 1
[continues previous] We han wel knowen how many grete harmes and destrucciouns
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Consolatione Philosophie 4 Prose 1: 45
is y-set, alle thinges y-treted that I trowe ben necessarie to
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Consolatione Philosophie 4 Prose 1: 46
putten forth, I shal shewe thee the wey that shal bringen thee
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Consolatione Philosophie 4 Prose 2: 100
now al redy to the understondinge, I shal shewe thee more thikke
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Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
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Consolatione Philosophie 4 Prose 4: 9
shewe thee in covenable place; but natheles, yif so were that thilke
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Consolatione Philosophie 2 Prose 1: 80
thee to ben obeisaunt to the maneres of thy lady. Enforcest [continues next]
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Consolatione Philosophie 2 Prose 1: 81
thou thee to aresten or withholden the swiftnesse and the sweigh [continues next]
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Consolatione Philosophie 2 Prose 1: 81
[continues previous] thou thee to aresten or withholden the swiftnesse and the sweigh
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Consolatione Philosophie 2 Prose 5: 16
usage of large yevinge of him that hath yeven it. And also: yif
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Consolatione Philosophie 2 Prose 5: 17
that al the moneye that is over-al in the worlde were gadered
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Consolatione Philosophie 2 Prose 5: 54
the norissinge of bestes. And yif thou wolt fulfille thy nede after [continues next]
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Consolatione Philosophie 2 Prose 5: 55
that it suffyseth to nature, than is it no nede that thou seke after [continues next]
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Consolatione Philosophie 2 Prose 5: 57
litel thinges nature halt hir apayed; and yif thou wolt achoken [continues next]
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Consolatione Philosophie 3 Prose 8: 13
thinges that thou shalt forgoon sikernesse. And yif thou wolt [continues next]
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Treatise on the Astrolabe 2: 40
... til the prikke of F sat up-on the orisonte; thanne saw I wel that the body of Iuppiter, in his latitude of 3 degrees meridional, ascended with 14 degrees of Pisces in horoscopo. And in this maner maistow wirke with any latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables ... [continues next]
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Consolatione Philosophie 2 Prose 5: 54
[continues previous] the norissinge of bestes. And yif thou wolt fulfille thy nede after
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Consolatione Philosophie 2 Prose 5: 57
[continues previous] litel thinges nature halt hir apayed; and yif thou wolt achoken
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Consolatione Philosophie 2 Prose 6: 14
now, yif so be that dignitees and powers be yeven to goode men, [continues next]
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Treatise on the Astrolabe 2: 40
[continues previous] ... prikke of F sat up-on the orisonte; thanne saw I wel that the body of Iuppiter, in his latitude of 3 degrees meridional, ascended with 14 degrees of Pisces in horoscopo. And in this maner maistow wirke with any latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables houre after houre, [thou shall do ...
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Consolatione Philosophie 3 Prose 8: 8
supplien hem that yeven tho dignitees. And yif thou coveitest
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Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne,
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Consolatione Philosophie 3 Prose 4: 66
foule of hir wille by the filthe of shrewes, and yif that dignitees [continues next]
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Consolatione Philosophie 3 Prose 8: 9
by honour to gon biforn other folk, thou shalt defoule thy-self
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Consolatione Philosophie 3 Prose 4: 66
[continues previous] foule of hir wille by the filthe of shrewes, and yif that dignitees
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Consolatione Philosophie 3 Prose 4: 67
[continues previous] lesen hir shyninge by chaunginge of tymes, and yif they wexen
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Consolatione Philosophie 1 Metre 6: 8
Aquilon. Yif thou desirest or wolt usen grapes, ne seke thou nat,
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Consolatione Philosophie 3 Prose 8: 11
shalt by awaytes of thy subgits anoyously ben cast under manye
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Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
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Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
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Consolatione Philosophie 3 Prose 8: 12
periles. Axest thou glorie? Thou shalt ben so destrat by aspre
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Consolatione Philosophie 5 Prose 1: 12
so that the thinges which that thou axest ben right profitable to
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Consolatione Philosophie 3 Prose 8: 13
thinges that thou shalt forgoon sikernesse. And yif thou wolt
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Consolatione Philosophie 2 Prose 5: 54
the norissinge of bestes. And yif thou wolt fulfille thy nede after [continues next]
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Consolatione Philosophie 2 Prose 5: 57
litel thinges nature halt hir apayed; and yif thou wolt achoken
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Consolatione Philosophie 4 Prose 4: 185
[continues previous] han pitee of hem that han suffred and receyved the thinges that
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Treatise on the Astrolabe 2: 40
... til the prikke of F sat up-on the orisonte; thanne saw I wel that the body of Iuppiter, in his latitude of 3 degrees meridional, ascended with 14 degrees of Pisces in horoscopo. And in this maner maistow wirke with any latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables houre after ... [continues next]
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Consolatione Philosophie 3 Prose 8: 14
leden thy lyf in delices, every wight shal despisen thee and
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Consolatione Philosophie 2 Prose 5: 54
[continues previous] the norissinge of bestes. And yif thou wolt fulfille thy nede after
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Treatise on the Astrolabe 2: 40
[continues previous] ... my riet til the prikke of F sat up-on the orisonte; thanne saw I wel that the body of Iuppiter, in his latitude of 3 degrees meridional, ascended with 14 degrees of Pisces in horoscopo. And in this maner maistow wirke with any latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving ...
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Consolatione Philosophie 3 Prose 8: 16
and brotel; that is to seyn, servaunt to thy body. Now is it
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Consolatione Philosophie 2 Prose 4: 90
Thanne is it wel sene, how wrecched is the blisfulnesse of mortal [continues next]
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Consolatione Philosophie 3 Prose 8: 26
forme, that is to seyn, the beautee of thy body, how swiftly passinge
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Consolatione Philosophie 3 Metre 8: 16
y-hid whiche that they coveiten, but ploungen hem in erthe [continues next]
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Consolatione Philosophie 3 Prose 8: 18
coveiten, that putten the goodes of the body aboven hir owne
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Consolatione Philosophie 3 Prose 2: 43
thise forseide thinges aboven; for it semeth that strengthe and
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Consolatione Philosophie 3 Metre 8: 15
[continues previous] that hem ne reccheth nat to knowe where thilke goodes ben
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Consolatione Philosophie 3 Prose 8: 20
or weight of body? Or mayst thou ben stronger than the bole?
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Consolatione Philosophie 3 Prose 8: 21
Mayst thou ben swifter than the tygre? Bihold the spaces and
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Consolatione Philosophie 3 Prose 8: 22
the stablenesse and the swifte cours of the hevene, and stint
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Consolatione Philosophie 4 Metre 1: 1
I have, forsothe, swifte fetheres that surmounten the heighte of
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Consolatione Philosophie 3 Prose 8: 23
som-tyme to wondren on foule thinges; the which hevene, certes,
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Parson's Tale: 100
Now again the shame that a man hath to shryven him, and namely, thise ypocrites that wolden been holden so parfite that they han no nede to shryven hem; agayns that shame, sholde a man thinke that, by wey of resoun, that he that hath nat been ashamed to doon foule thinges, certes him oghte nat been ashamed to do faire thinges, and that is confessiouns. A man sholde eek thinke, that god seeth and wool alle hise thoghtes and alle hise werkes; to him may no thing been hid ne covered. Men sholden eek remembren hem of the shame that is to come at the day of dome, ... [continues next]
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Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
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Consolatione Philosophie 3 Prose 6: 21
And certes, amonges thise thinges I ne trowe nat that the [continues next]
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Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
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Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
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Consolatione Philosophie 4 Prose 6: 196
whom we seen thise thinges bityde. For certes, that adversitee [continues next]
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Consolatione Philosophie 5 Prose 3: 22
unknitten the knotte of this questioun. For, certes, they seyn [continues next]
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Consolatione Philosophie 3 Prose 8: 24
nis nat rather for thise thinges to ben wondred up-on, than for
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Parson's Tale: 100
[continues previous] ... a man hath to shryven him, and namely, thise ypocrites that wolden been holden so parfite that they han no nede to shryven hem; agayns that shame, sholde a man thinke that, by wey of resoun, that he that hath nat been ashamed to doon foule thinges, certes him oghte nat been ashamed to do faire thinges, and that is confessiouns. A man sholde eek thinke, that god seeth and wool alle hise thoghtes and alle hise werkes; to him may no thing been hid ne covered. Men sholden eek remembren hem of the shame that is to come at the ...
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Consolatione Philosophie 2 Prose 6: 31
another man, but only up-on his body, or elles up-on thinges [continues next]
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Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
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Consolatione Philosophie 3 Prose 2: 80
[continues previous] the thinges that men wolen and desiren to geten. And for this
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Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
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Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
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Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
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Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
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Consolatione Philosophie 3 Prose 12: 134
nis no-thing. And thise thinges ne shewedest thou nat with none
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Consolatione Philosophie 4 Prose 1: 17
up-on, thou considerest it wel thy-self certeinly. But yit to this
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Consolatione Philosophie 4 Prose 1: 18
thing ther is yit another thing y-ioigned, more to ben wondred
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Consolatione Philosophie 4 Prose 1: 19
up-on. For felonye is emperesse, and floureth ful of richesses;
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Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two
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Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
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Consolatione Philosophie 4 Prose 6: 195
[continues previous] they ne ben don rightfully and ordenely, to the profit of hem to
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Consolatione Philosophie 5 Prose 3: 22
[continues previous] unknitten the knotte of this questioun. For, certes, they seyn
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Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
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Consolatione Philosophie 5 Prose 6: 82
instaunce, that never ne faileth. For which it nis nat y-cleped
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Consolatione Philosophie 5 Prose 6: 83
"previdence," but it sholde rather ben cleped "purviaunce," that
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Consolatione Philosophie 1 Prose 3: 49
never so greet, it is to dispyse; for it nis governed with no leder
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Consolatione Philosophie 1 Prose 3: 50
of resoun, but it is ravisshed only by fletinge errour folyly and
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Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh!
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Consolatione Philosophie 3 Prose 10: 1
For as moche thanne as thou hast seyn, which is the forme [continues next]
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Consolatione Philosophie 3 Prose 10: 2
of good that nis nat parfit, and which is the forme of good that [continues next]
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Consolatione Philosophie 4 Prose 3: 63
they weren. But thilke other forme of mankinde, that is to seyn, [continues next]
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Consolatione Philosophie 3 Prose 8: 26
forme, that is to seyn, the beautee of thy body, how swiftly passinge
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Consolatione Philosophie 2 Prose 5: 27
I clepe precious stones, draweth it nat the eyen of folk to hem-ward,
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Consolatione Philosophie 3 Prose 8: 16
and brotel; that is to seyn, servaunt to thy body. Now is it
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Consolatione Philosophie 3 Prose 8: 37
that, what-so it be, that is to seyn, of the goodes of thy body,
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Consolatione Philosophie 3 Prose 8: 27
is it, and how transitorie; certes, it is more flittinge than the
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Consolatione Philosophie 3 Prose 6: 26
is? For yif the name of gentilesse be referred to renoun and
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Consolatione Philosophie 5 Metre 3: 32
it-self, but it with-holdeth the somme of thinges, and leseth the [continues next]
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Consolatione Philosophie 3 Prose 8: 31
thinges that with-stonden it, who-so loked thanne in the entrailes
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Consolatione Philosophie 5 Metre 3: 33
[continues previous] singularitees. Thanne, who-so that seeketh soothnesse, he nis in
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Consolatione Philosophie 3 Prose 8: 34
fayr, thy nature maketh nat that, but the desceivaunce of the
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Consolatione Philosophie 3 Prose 12: 62
more ententifly thyne eyen to loken the verray goodes. But [continues next]
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Consolatione Philosophie 3 Prose 12: 63
natheles the thing that I shal telle thee yit ne sheweth nat lasse to [continues next]
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Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature
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Consolatione Philosophie 5 Prose 6: 134
of it ne maketh it nat, but the adieccioun of the condicioun
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Consolatione Philosophie 3 Prose 8: 35
feblesse of the eyen that loken. But preyse the goodes of the
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Consolatione Philosophie 2 Prose 7: 76
And forthy is it that, al-though renoun, of as long tyme as ever [continues next]
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Consolatione Philosophie 3 Prose 8: 36
body as mochel as ever thee list; so that thou knowe algates
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Consolatione Philosophie 2 Prose 7: 77
[continues previous] thee list to thinken, were thought to the regard of eternitee, that
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Consolatione Philosophie 3 Prose 8: 37
that, what-so it be, that is to seyn, of the goodes of thy body,
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Consolatione Philosophie 1 Metre 1: 17
unfeithful, favorede me with lighte goodes, the sorowful houre,
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Consolatione Philosophie 1 Metre 1: 18
that is to seyn, the deeth, hadde almost dreynt myn heved. But
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Consolatione Philosophie 3 Prose 8: 26
forme, that is to seyn, the beautee of thy body, how swiftly passinge
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Consolatione Philosophie 3 Prose 8: 39
by the hete of a fevere of three dayes. Of alle whiche forseyde
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Parson's Tale: 26
Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the ... [continues next]
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Parson's Tale: 27
... as strengthe, delivernesse, beautee, gentrye, franchise. Goodes of nature of the soule been good wit, sharp understondynge, subtil engin, vertu naturel, good memorie. Goodes of fortune been richesses, highe degrees of lordshipes, preisinges of the peple. Goodes of grace been science, power to suffre spirituel travaille, benignitee, vertuous contemplacion, withstondinge of temptacion, and semblable thinges. Of whiche forseyde goodes, certes it is a ful greet folye a man to pryden him in any of hem alle. Now as for to speken of goodes of nature, god woot that som-tyme we han hem in nature as muche to oure damage as to oure profit. As, for to speken of ... [continues next]
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Consolatione Philosophie 4 Prose 1: 22
torments in stede of wikkede felounes. Of alle whiche thinges [continues next]
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Consolatione Philosophie 3 Prose 8: 40
thinges I may reducen this shortly in a somme, that thise worldly
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Melibee's Tale: 52
... and why burieth a man hise goodes by his grete avarice, and knoweth wel that nedes moste he dye; for deeth is the ende of every man as in this present lyf." And for what cause or enchesoun Ioyneth he him or knitteth he him so faste un-to hise goodes, that alle his wittes mowen nat disseveren him or departen him from hise goodes; and knoweth wel, or oghte knowe, that whan he is deed, he shal no-thing bere with him out of this world. And ther-fore seith seint Augustin: that "the avaricious man is likned un-to helle; that the more ... [continues next]
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Parson's Tale: 26
[continues previous] Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn that is in the ...
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Parson's Tale: 27
[continues previous] ... gentrye, franchise. Goodes of nature of the soule been good wit, sharp understondynge, subtil engin, vertu naturel, good memorie. Goodes of fortune been richesses, highe degrees of lordshipes, preisinges of the peple. Goodes of grace been science, power to suffre spirituel travaille, benignitee, vertuous contemplacion, withstondinge of temptacion, and semblable thinges. Of whiche forseyde goodes, certes it is a ful greet folye a man to pryden him in any of hem alle. Now as for to speken of goodes of nature, god woot that som-tyme we han hem in nature as muche to oure damage as to oure profit. As, for ...
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Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
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Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
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Consolatione Philosophie 3 Prose 3: 14
that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
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Consolatione Philosophie 4 Prose 1: 22
[continues previous] torments in stede of wikkede felounes. Of alle whiche thinges
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Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
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Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
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Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes, [continues next]
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Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of [continues next]
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Consolatione Philosophie 3 Prose 8: 41
goodes, whiche that ne mowen nat yeven that they biheten, ne
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Melibee's Tale: 52
[continues previous] ... "wherto and why burieth a man hise goodes by his grete avarice, and knoweth wel that nedes moste he dye; for deeth is the ende of every man as in this present lyf." And for what cause or enchesoun Ioyneth he him or knitteth he him so faste un-to hise goodes, that alle his wittes mowen nat disseveren him or departen him from hise goodes; and knoweth wel, or oghte knowe, that whan he is deed, he shal no-thing bere with him out of this world. And ther-fore seith seint Augustin: that "the avaricious man is likned un-to helle; that the more it swelweth, the more desyr ...
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Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that [continues next]
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Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
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Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
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Consolatione Philosophie 3 Prose 4: 70
thanne ne mowen they yeven no beautee of dignitee to non other.
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Consolatione Philosophie 3 Prose 8: 3
folk thider as they biheten to leden hem. But with how grete [continues next]
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Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
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Consolatione Philosophie 3 Prose 9: 100
blisfulnesse in swiche thinges as men wene that they ne mowen
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Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
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Consolatione Philosophie 3 Prose 11: 14
they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
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Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that [continues next]
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Consolatione Philosophie 3 Prose 11: 73
swiche places as ben covenable to hem, in whiche places they
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Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
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Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
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Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
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Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
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Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen
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Consolatione Philosophie 4 Prose 2: 154
the whiche they ne mighte nat don, yif they mighten dwellen in
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Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
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Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
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Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
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Consolatione Philosophie 4 Prose 6: 193
have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
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Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by [continues next]
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Consolatione Philosophie 5 Prose 3: 54
to comen, ther-fore ben they purveyed, nat, certes, for that they [continues next]
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Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
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Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
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Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
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Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
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Consolatione Philosophie 5 Prose 5: 58
mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
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Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
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Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
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Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they
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Consolatione Philosophie 2 Prose 2: 15
and I envirounde thee with alle the aboundance and shyninge [continues next]
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Consolatione Philosophie 2 Prose 2: 16
of alle goodes that ben in my right. Now it lyketh me to [continues next]
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Consolatione Philosophie 2 Prose 6: 75
[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
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Consolatione Philosophie 3 Prose 2: 12
mighte ben desired. Now is it cleer and certein thanne, that
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Consolatione Philosophie 3 Prose 2: 13
blisfulnesse is a parfit estat by the congregacioun of alle goodes;
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Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen
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Consolatione Philosophie 3 Prose 3: 13
[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
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Consolatione Philosophie 3 Metre 8: 15
that hem ne reccheth nat to knowe where thilke goodes ben [continues next]
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Consolatione Philosophie 3 Prose 9: 96
[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
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Consolatione Philosophie 3 Prose 9: 131
[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
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Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self [continues next]
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Consolatione Philosophie 3 Prose 10: 172
desired of alle folk more thanne the same good. But we han [continues next]
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Consolatione Philosophie 3 Prose 11: 13
[continues previous] requered of many folkes ne ben nat verray goodes ne parfite, for [continues next]
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Consolatione Philosophie 3 Prose 11: 14
[continues previous] they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
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Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
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Consolatione Philosophie 3 Prose 11: 26
oon thing thanne ben they goodes, ne comth it hem nat thanne [continues next]
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Consolatione Philosophie 3 Prose 11: 134
thou mayst nat drede, by no manere, that alle the thinges [continues next]
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Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein [continues next]
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Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
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Consolatione Philosophie 3 Prose 12: 9
[continues previous] that thou ne shalt remembren thilke thing that thou seydest that [continues next]
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Consolatione Philosophie 4 Prose 1: 9
[continues previous] by thy resouns, that they ne mowen ben overcomen. And
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Consolatione Philosophie 4 Prose 2: 126
[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
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Consolatione Philosophie 4 Prose 2: 173
[continues previous] goode thinges may don alle thinges; and they that ben mighty to
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Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
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Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
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Consolatione Philosophie 4 Prose 4: 210
[continues previous] maladye of corage. And so as we ne deme nat, that they that ben [continues next]
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Consolatione Philosophie 4 Prose 4: 211
[continues previous] syke of hir body ben worthy to ben hated, but rather worthy of [continues next]
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Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
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Consolatione Philosophie 4 Prose 6: 193
[continues previous] have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
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Consolatione Philosophie 4 Prose 6: 222
[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
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Consolatione Philosophie 4 Prose 6: 223
[continues previous] hem-self. And why nat? For shrewes discorden of hem-self by
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Consolatione Philosophie 5 Metre 3: 5
[continues previous] bitwixen the purviaunce of god and free wil, that they ben singuler [continues next]
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Consolatione Philosophie 5 Prose 3: 54
[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they [continues next]
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Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
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Consolatione Philosophie 5 Prose 6: 26
[continues previous] al-togider; for it ne hath nat the futures that ne ben nat yit, ne it [continues next]
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Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
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Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse,
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Consolatione Philosophie 2 Prose 2: 16
[continues previous] of alle goodes that ben in my right. Now it lyketh me to
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Consolatione Philosophie 3 Prose 2: 65
[continues previous] of alle goodes, that ne hath nede of non other thing, but that is
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Consolatione Philosophie 3 Prose 2: 76
semeth to ben right cleer and renomed. For certes, it nedeth nat
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Consolatione Philosophie 3 Prose 2: 77
to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to
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Consolatione Philosophie 3 Prose 9: 100
blisfulnesse in swiche thinges as men wene that they ne mowen
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Consolatione Philosophie 3 Prose 9: 131
[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
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Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
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Consolatione Philosophie 3 Prose 10: 86
[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
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Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
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Consolatione Philosophie 3 Prose 11: 14
[continues previous] they ben dyverse that oon fro that othre; and so as ech of hem
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Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
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Consolatione Philosophie 3 Prose 11: 93
[continues previous] ben right as a foundement and edifice, for to duren nat only
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Consolatione Philosophie 3 Prose 11: 158
[continues previous] alle thinges tenden and hyen, that thing moste ben the soverein
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Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
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Consolatione Philosophie 4 Prose 2: 126
[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they
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Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so,
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Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden
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Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
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Consolatione Philosophie 4 Prose 5: 32
[continues previous] the gode governour, atempreth and governeth the world, ne doute
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Consolatione Philosophie 5 Metre 3: 5
[continues previous] bitwixen the purviaunce of god and free wil, that they ben singuler
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Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
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Consolatione Philosophie 5 Prose 3: 54
[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they
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Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
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Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
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Consolatione Philosophie 5 Prose 4: 52
y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
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Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
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Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
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Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
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Consolatione Philosophie 3 Prose 8: 1
[continues previous] Now is it no doute thanne that thise weyes ne ben a maner