Comparison of Geoffrey Chaucer Consolatione Philosophie 3 Prose 9 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 3 Prose 9 has 150 lines, and 35% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 61% of the lines have weak matches at magnitude 10 to 14. 4% of the lines have no match. On average, each line has 0.78 strong matches and 17.47 weak matches.
Consolatione Philosophie 3 Prose 9
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Geoffrey Chaucer
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Consolatione Philosophie 3 Prose 2: 52
Now hast thou thanne biforn thyn eyen almest al the purposed [continues next]
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Consolatione Philosophie 3 Prose 9: 105
of false welefulnesse. Now torne and flitte the eyen of thy [continues next]
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Consolatione Philosophie 3 Prose 9: 2
welefulnesse, so that, yif thou loke now cleerly, the order of
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Consolatione Philosophie 3 Prose 9: 105
[continues previous] of false welefulnesse. Now torne and flitte the eyen of thy
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Consolatione Philosophie 4 Prose 2: 12
knowe cleerly the frelenesse of yvel, the stedefastnesse of good is
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Consolatione Philosophie 4 Prose 6: 251
ordre of necessitee destinable. For which it folweth, that yif thou
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Consolatione Philosophie 4 Prose 6: 252
loke the purviaunce ordeininge the thinges that men wenen ben
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Consolatione Philosophie 3 Prose 9: 3
myn entencioun requireth from hennes-forth to shewen thee the
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Consolatione Philosophie 3 Prose 1: 26
'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte [continues next]
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Consolatione Philosophie 3 Prose 1: 26
[continues previous] 'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte [continues next]
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Consolatione Philosophie 3 Prose 1: 30
[continues previous] 'Do,' quod I, 'and shewe me what is thilke verray welefulnesse, [continues next]
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Parson's Tale: 33
... destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint ... [continues next]
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Consolatione Philosophie 2 Prose 6: 82
right to ben cleped richesses; ne swich power ne oughte nat [continues next]
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Consolatione Philosophie 3 Prose 1: 26
[continues previous] 'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte
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Consolatione Philosophie 3 Metre 3: 6
liveth, ne the lighte richesses ne sholle nat beren him companye [continues next]
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Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
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Consolatione Philosophie 3 Prose 4: 39
vilenye. And for as mochel as thou mowe knowe that thilke [continues next]
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Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie [continues next]
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Consolatione Philosophie 3 Prose 6: 17
folk, to whiche folk the renoun of a man ne may nat comen, [continues next]
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Consolatione Philosophie 3 Prose 9: 46
of the forseyde thinges; he hath it al redy of his suffisaunce.
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Consolatione Philosophie 3 Prose 9: 77
him nat suffisaunce that power forleteth, and that molestie [continues next]
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Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it [continues next]
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Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this [continues next]
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Parson's Tale: 33
[continues previous] ... to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint Isidre, ...
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Parson's Tale: 103
... feble, and mortal, is inmortal, and so strong and so hool that ther may no-thing apeyren it; ther-as ne is neither hunger, thurst, ne cold, but every soule replenissed with the sighte of the parfit knowinge of god. This blisful regne may men purchace by poverte espirituel, and the glorie by lowenesse; the plentee of Ioye by hunger and thurst, and the reste by travaille; and the lyf by deeth and mortificacion of sinne. [continues next]
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Consolatione Philosophie 3 Prose 3: 67
[continues previous] In this wyse may nede be counforted by richesses; but certes,
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Consolatione Philosophie 3 Prose 3: 68
[continues previous] nede ne may nat all outrely ben don a-wey. For though this nede,
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Consolatione Philosophie 3 Prose 3: 73
[continues previous] sin that richesses ne may nat al don awey nede, but richesses
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Consolatione Philosophie 3 Prose 9: 76
[continues previous] he hath assembled. But certes, in this manere he ne geteth
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Consolatione Philosophie 3 Prose 9: 77
[continues previous] him nat suffisaunce that power forleteth, and that molestie
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Parson's Tale: 103
[continues previous] ... and feble, and mortal, is inmortal, and so strong and so hool that ther may no-thing apeyren it; ther-as ne is neither hunger, thurst, ne cold, but every soule replenissed with the sighte of the parfit knowinge of god. This blisful regne may men purchace by poverte espirituel, and the glorie by lowenesse; the plentee of Ioye by hunger and thurst, and the reste by travaille; and the lyf by deeth and mortificacion of sinne.
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Consolatione Philosophie 3 Prose 2: 81
cause desiren they richesses, dignitees, regnes, glorie, and delices.
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Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
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Consolatione Philosophie 2 Prose 1: 5
hir, she bigan to speke in this wyse): 'Yif I,' quod she, 'have
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Consolatione Philosophie 3 Prose 3: 21
'Certes,' quod I, 'it ne remembreth me nat that evere I was [continues next]
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Consolatione Philosophie 3 Prose 9: 10
it were thorugh a litel clifte; but me were levere knowen hem
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Consolatione Philosophie 3 Prose 9: 12
'Certes,' quod she, 'the resoun is al redy. For thilke thing [continues next]
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Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
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Consolatione Philosophie 3 Prose 9: 108
'Certes,' quod I, 'it is cleer and open, thogh it were to [continues next]
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Consolatione Philosophie 3 Prose 11: 29
'But al thing that is good,' quod she, 'grauntest thou that it be [continues next]
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Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
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Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
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Consolatione Philosophie 4 Prose 4: 178
'Than,' quod she, 'by these causes and by othre causes that
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Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
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Consolatione Philosophie 1 Prose 4: 219
by gessinge, have suffred torment for my gode dedes. Certes,
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Consolatione Philosophie 3 Prose 9: 12
[continues previous] 'Certes,' quod she, 'the resoun is al redy. For thilke thing
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Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
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Consolatione Philosophie 3 Prose 9: 108
[continues previous] 'Certes,' quod I, 'it is cleer and open, thogh it were to
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Consolatione Philosophie 3 Prose 11: 29
[continues previous] 'But al thing that is good,' quod she, 'grauntest thou that it be
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Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
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Consolatione Philosophie 4 Prose 4: 57
[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
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Consolatione Philosophie 4 Prose 4: 129
[continues previous] 'Certes,' quod she, 'so it is; but men may nat. For they han
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Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
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Consolatione Philosophie 3 Prose 9: 10
it were thorugh a litel clifte; but me were levere knowen hem
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Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
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Consolatione Philosophie 3 Prose 9: 12
'Certes,' quod she, 'the resoun is al redy. For thilke thing
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Melibee's Tale: 15
Whanne dame Prudence, ful debonairly and with greet pacience, hadde herd al that hir housbonde lyked for to seye, thanne axed she of him licence for to speke, and seyde in this wyse. 'My lord,' quod she, 'as to your firste resoun, certes it may lightly been answered. For I seye, that it is no folie to chaunge conseil whan the thing is chaunged; or elles whan the thing semeth otherweyes than it was biforn. And more-over I seye, that though ye han sworn and bihight to perfourne your emprise, and nathelees ye ...
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Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
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Consolatione Philosophie 3 Prose 10: 64
thinges to-gider? And eek, at the laste, see wel that a thing [continues next]
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Consolatione Philosophie 3 Prose 10: 168
same thing be most desired. As thus: yif that a wight wolde [continues next]
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Consolatione Philosophie 3 Prose 9: 13
that simply is o thing, with-outen any devisioun, the errour
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Consolatione Philosophie 3 Prose 9: 67
in his nature, the wikkednesse of men departeth it and devydeth [continues next]
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Consolatione Philosophie 3 Prose 10: 64
[continues previous] thinges to-gider? And eek, at the laste, see wel that a thing
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Consolatione Philosophie 3 Prose 10: 168
[continues previous] same thing be most desired. As thus: yif that a wight wolde
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Consolatione Philosophie 3 Prose 9: 14
and folye of mankinde departeth and devydeth it, and misledeth
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Consolatione Philosophie 3 Prose 9: 67
[continues previous] in his nature, the wikkednesse of men departeth it and devydeth [continues next]
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Consolatione Philosophie 3 Prose 9: 15
it and transporteth from verray and parfit good to goodes that
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Consolatione Philosophie 3 Prose 9: 67
[continues previous] in his nature, the wikkednesse of men departeth it and devydeth
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Consolatione Philosophie 3 Prose 9: 68
[continues previous] it; and whan they enforcen hem to geten partye of a thing
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Consolatione Philosophie 3 Prose 10: 33
that god is so good, that it proveth by verray force that parfit
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Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben [continues next]
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Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as [continues next]
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Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for [continues next]
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Consolatione Philosophie 3 Prose 11: 14
they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
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Consolatione Philosophie 1 Prose 6: 20
depper; I coniecte that ther lakketh I not nere what. But [continues next]
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Consolatione Philosophie 1 Prose 6: 29
But sey me this: remembrest thou what is the ende of thinges,
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Consolatione Philosophie 2 Prose 6: 52
hem that he hadde whylom overcomen. Wenest thou thanne [continues next]
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Consolatione Philosophie 3 Prose 10: 39
[continues previous] first or thinges that ben unparfit; and for-thy, for as moche as
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Consolatione Philosophie 3 Prose 11: 14
[continues previous] they ben dyverse that oon fro that othre; and so as ech of hem
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Consolatione Philosophie 1 Prose 6: 21
[continues previous] sey me this: sin that thou ne doutest nat that this world be
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Consolatione Philosophie 3 Prose 6: 18
[continues previous] it befalleth that he, that thou wenest be glorious and renomed,
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Consolatione Philosophie 3 Prose 9: 40
[continues previous] ne hath nede of no-thing, and is most mighty and most digne
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Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
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Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
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Consolatione Philosophie 3 Prose 9: 147
of alle goodes; for with-outen him nis ther no-thing founden
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Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
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Consolatione Philosophie 4 Prose 3: 13
right, fro thennes-forth that him lakketh goodnesse, ne shal ben
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Melibee's Tale: 55
'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of the ... [continues next]
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Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
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Consolatione Philosophie 3 Prose 3: 37
'And thou,' quod she, 'in al the plentee of thy richesses haddest [continues next]
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Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
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Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
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Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
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Consolatione Philosophie 3 Prose 9: 149
'Thou seyst a-right,' quod she; and bigan anon to singen [continues next]
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Consolatione Philosophie 3 Prose 10: 51
'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
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Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
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Consolatione Philosophie 4 Prose 2: 96
'Thou rennest a-right biforn me,' quod she, 'and this is the [continues next]
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Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
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Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
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Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
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Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
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Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that
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Melibee's Tale: 55
[continues previous] 'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of ...
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Parson's Tale: 104
Now preye I to hem alle that herkne this litel tretis or rede, that if ther be any thing in it that lyketh hem, that ther-of they thanken oure lord Iesu Crist, of whom procedeth al wit and al goodnesse. And if ther be any thing that displese hem, I preye hem also that they arrette it to the defaute of myn unconninge, and nat to my wil, that wolde ful fayn ... [continues next]
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Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
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Consolatione Philosophie 3 Prose 3: 34
[continues previous] 'Certes,' quod she, 'and he that hath lakke or nede of aught
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Consolatione Philosophie 3 Prose 3: 37
[continues previous] 'And thou,' quod she, 'in al the plentee of thy richesses haddest
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Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
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Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
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Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
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Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
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Consolatione Philosophie 3 Prose 9: 149
[continues previous] 'Thou seyst a-right,' quod she; and bigan anon to singen
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Consolatione Philosophie 3 Prose 11: 166
[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
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Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
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Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
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Consolatione Philosophie 4 Prose 4: 57
[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
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Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
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Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
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Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
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Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
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Consolatione Philosophie 4 Prose 7: 3
[continues previous] 'Certes,' quod she, 'al-outrely, that alle fortune is good.'
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Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
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Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
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Consolatione Philosophie 5 Prose 4: 36
[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
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Consolatione Philosophie 5 Prose 5: 56
thou arguest and seyst thus: that yif it ne seme nat to men that
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Consolatione Philosophie 5 Prose 6: 93
[continues previous] Philosophie. 'Certes, thanne, if men mighte maken any digne
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Consolatione Philosophie 5 Prose 6: 172
to it-self, than is it singuler. But now, yif thou seyst thus, that
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Consolatione Philosophie 5 Prose 6: 173
yif it be in my power to chaunge my purpos, than shal I voide the
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Consolatione Philosophie 3 Prose 9: 20
ther is a thing, that in any partye be febler of power, certes,
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Parson's Tale: 104
[continues previous] Now preye I to hem alle that herkne this litel tretis or rede, that if ther be any thing in it that lyketh hem, that ther-of they thanken oure lord Iesu Crist, of whom procedeth al wit and al goodnesse. And if ther be any thing that displese hem, I preye hem also that they arrette it to the defaute of myn unconninge, and nat to my wil, that wolde ful fayn ...
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Consolatione Philosophie 2 Prose 5: 19
And certes a voys al hool, that is to seyn, with-oute amenusinge, [continues next]
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Consolatione Philosophie 3 Prose 9: 147
[continues previous] of alle goodes; for with-outen him nis ther no-thing founden
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Consolatione Philosophie 3 Prose 10: 15
[continues previous] sen any-thing that is inparfit, certes, in thilke general ther mot [continues next]
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Consolatione Philosophie 3 Prose 10: 16
[continues previous] ben som-thing that is parfit; for yif so be that perfeccioun is [continues next]
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Consolatione Philosophie 5 Prose 2: 2
[continues previous] right as thou seyst. But I axe yif ther be any libertee of free wil
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Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many
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Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be,
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Consolatione Philosophie 3 Prose 10: 92
I have wel concluded that blisfulnesse and god ben the soverein
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Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse
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Consolatione Philosophie 3 Prose 10: 106
of Iustice [they ben maked iust], and by the getinge of sapience [continues next]
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Consolatione Philosophie 3 Prose 11: 39
oon; but whan it forleteth to ben oon, it mot nedes dyen and
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Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
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Consolatione Philosophie 4 Prose 2: 120
place, fro the whiche place ther ne laye no wey forther to ben [continues next]
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Consolatione Philosophie 4 Prose 2: 121
gon; right so most thou nedes demen him for right mighty, that [continues next]
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Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes,
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Consolatione Philosophie 4 Prose 4: 35
shrewednesse. For yif that shrewednesse maketh wrecches, than
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Consolatione Philosophie 4 Prose 4: 36
mot he nedes ben most wrecched that lengest is a shrewe; the
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Consolatione Philosophie 5 Prose 3: 9
been, that alle thinges bityden the whiche that the purviaunce of
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Consolatione Philosophie 2 Prose 3: 14
'Right so is it,' quod she. 'For thise ne ben yit none remedies
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Consolatione Philosophie 3 Prose 9: 31
'Lat us,' quod she, 'adden thanne reverence to suffisaunce [continues next]
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Consolatione Philosophie 3 Prose 10: 107
[continues previous] they ben maked wyse: right so, nedes, by the semblable resoun,
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Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
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Consolatione Philosophie 4 Prose 2: 121
[continues previous] gon; right so most thou nedes demen him for right mighty, that
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Consolatione Philosophie 4 Prose 3: 42
[continues previous] medes ben contrarye, it mot nedes ben, that right as we seen
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Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
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Consolatione Philosophie 3 Prose 10: 133
[continues previous] power, soverein reverence, soverein cleernesse or noblesse, and
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Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges;
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Consolatione Philosophie 3 Prose 10: 136
ben they thanne as membres of blisfulnesse, or ben they referred
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Consolatione Philosophie 3 Prose 11: 27
by the getinge of unitee, that they ben maked goodes?' [continues next]
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[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
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Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
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Consolatione Philosophie 3 Prose 3: 37
'And thou,' quod she, 'in al the plentee of thy richesses haddest [continues next]
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Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
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[continues previous] and to power, so that we demen that thise three thinges ben
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Consolatione Philosophie 3 Prose 10: 51
'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
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Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
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Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben [continues next]
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Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
10
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
11
Consolatione Philosophie 4 Prose 4: 175
[continues previous] 'Thanne semeth it,' quod she, 'that the doere of wrong is
10
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
12
Consolatione Philosophie 2 Prose 7: 9
Philosophye. 'For sothe,' quod she, 'and that is a thing that
12
Consolatione Philosophie 3 Prose 3: 37
[continues previous] 'And thou,' quod she, 'in al the plentee of thy richesses haddest
12
Consolatione Philosophie 3 Prose 9: 8
[continues previous] 'And hast thou wel knowen the causes,' quod she, 'why it is?'
12
Consolatione Philosophie 3 Prose 9: 9
[continues previous] 'Certes, me semeth,' quod I, 'that I see hem right as though
10
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
10
Consolatione Philosophie 4 Prose 2: 36
[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
10
Consolatione Philosophie 4 Prose 2: 49
[continues previous] 'This is a verray consequence,' quod I.
13
Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Consolatione Philosophie 3 Prose 2: 21
for to ben right digne of reverence; and enforcen hem to ben [continues next]
15+
Consolatione Philosophie 3 Prose 9: 37
[continues previous] and nat noble, that is suffisaunt, reverent, and mighty, or elles that [continues next]
10
Consolatione Philosophie 3 Prose 9: 38
it is right noble and right cleer by celebritee of renoun? Consider [continues next]
13
Consolatione Philosophie 3 Prose 9: 44
or the more out-cast?' Glose. This is to seyn, nay; for who-so
13
Consolatione Philosophie 3 Prose 9: 45
that is suffisaunt, mighty, and reverent, cleernesse of renoun folweth
11
Consolatione Philosophie 5 Prose 3: 114
is now demed for aldermost iust and most rightful, that is to seyn, [continues next]
15+
Consolatione Philosophie 3 Prose 9: 27
despysed, or elles that it be right digne of reverence aboven
13
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende ... [continues next]
11
Parson's Tale: 56
... seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. Certes, the mercy of god is evere redy to every penitent, and ... [continues next]
11
Consolatione Philosophie 1 Prose 4: 38
[continues previous] more mighty folk hath alwey ben despysed of me for savacioun of
12
Consolatione Philosophie 3 Prose 2: 21
[continues previous] for to ben right digne of reverence; and enforcen hem to ben
13
Consolatione Philosophie 3 Prose 10: 59
and confesse, and that right dignely, that god is right worthy [continues next]
12
Consolatione Philosophie 4 Prose 3: 28
mede? And of what mede shal he be guerdoned? Certes, of [continues next]
11
Consolatione Philosophie 5 Prose 3: 115
[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
13
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ... [continues next]
11
Parson's Tale: 56
[continues previous] ... Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. Certes, the mercy of god is evere redy to every penitent, and is ... [continues next]
10
Consolatione Philosophie 3 Prose 9: 124
toumbling thinges that may bringen this estat?' [continues next]
13
Consolatione Philosophie 3 Prose 10: 60
[continues previous] aboven alle thinges; and, yif so be that this good be in him
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
12
Consolatione Philosophie 4 Prose 3: 29
[continues previous] right faire mede and right grete aboven alle medes. Remembre
10
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that [continues next]
14
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that [continues next]
14
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
13
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god ...
11
Parson's Tale: 14
... sinne in dede, yet seyn somme doctours that swich delyt that dwelleth longe, it is ful perilous, al be it nevere so lite. And also a man sholde sorwe, namely, for al that evere he hath desired agayn the lawe of god with perfit consentinge of his reson; for ther-of is no doute, that it is deedly sinne in consentinge. For certes, ther is no deedly sinne, that it nas first in mannes thought, and after that in his delyt; and so forth in-to consentinge and in-to dede. Wherfore I seye, that many men ne repenten hem nevere of swiche thoghtes and delytes, ne nevere shryven ...
11
Parson's Tale: 56
[continues previous] ... seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. Certes, the mercy of god is evere redy to every penitent, ...
13
Consolatione Philosophie 1 Prose 4: 192
myn honest freendes, and my wyves fader, as wel holy as worthy [continues next]
13
Consolatione Philosophie 1 Prose 4: 193
to ben reverenced thorugh his owne dedes, defenden me from [continues next]
10
Consolatione Philosophie 3 Prose 2: 21
for to ben right digne of reverence; and enforcen hem to ben [continues next]
10
Consolatione Philosophie 3 Prose 9: 51
renoun to the three forseyde thinges, so that ther ne be amonges
10
Consolatione Philosophie 3 Prose 9: 124
[continues previous] toumbling thinges that may bringen this estat?'
11
Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben [continues next]
10
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
11
Consolatione Philosophie 3 Prose 12: 20
'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
14
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
11
Consolatione Philosophie 4 Prose 1: 23
[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
13
Consolatione Philosophie 4 Prose 2: 60
thanne nis it no doute that the goode folk ne ben mighty and [continues next]
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Consolatione Philosophie 4 Prose 2: 184
[continues previous] cleer that the power ne the mowinge of shrewes nis no power; and
11
Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
10
Consolatione Philosophie 4 Prose 4: 100
[continues previous] 'Certes,' quod I, 'these thinges ben clere y-nough; and that
11
Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
12
Consolatione Philosophie 4 Prose 5: 28
'Ne it nis no mervaile,' quod she, 'though that men wenen that
13
Consolatione Philosophie 5 Prose 6: 146
[continues previous] cesen nat of the libertee of hir owne nature. Thanne, certes,
13
Consolatione Philosophie 5 Prose 6: 147
[continues previous] with-oute doute, alle the thinges shollen ben doon which that
13
Consolatione Philosophie 1 Prose 4: 193
[continues previous] to ben reverenced thorugh his owne dedes, defenden me from
10
Consolatione Philosophie 3 Prose 2: 21
[continues previous] for to ben right digne of reverence; and enforcen hem to ben
10
Consolatione Philosophie 3 Prose 2: 22
[continues previous] reverenced among hir neighbours by the honours that they han
11
Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
10
Consolatione Philosophie 4 Prose 2: 60
[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
14
Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
12
Consolatione Philosophie 3 Prose 9: 129
suffisaunce and power and swiche thinges, either they semen [continues next]
11
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be [continues next]
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Consolatione Philosophie 3 Prose 11: 19
power, and reverence, and noblesse, and mirthe; and forsothe, [continues next]
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Consolatione Philosophie 4 Prose 4: 159
[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
12
Consolatione Philosophie 2 Prose 5: 95
certes, al other thinges ben apayed of hir owne beautee; but ye [continues next]
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Consolatione Philosophie 2 Prose 5: 103
the good is: sin ye demen that the fouleste thinges ben youre
11
Consolatione Philosophie 3 Prose 1: 19
remenaunt of thinges that ben yit to seye ben swiche, that first [continues next]
12
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this
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Consolatione Philosophie 3 Prose 8: 24
nis nat rather for thise thinges to ben wondred up-on, than for
12
Consolatione Philosophie 3 Prose 9: 23
[continues previous] 'Suffisaunce and power ben thanne of o kinde?'
14
Consolatione Philosophie 3 Prose 9: 63
[continues previous] and gladnesse ben only dyverse by names, but hir substaunce
11
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
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Consolatione Philosophie 3 Prose 9: 89
thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
11
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
12
Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and
14
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
13
Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
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Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
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Consolatione Philosophie 3 Prose 11: 18
[continues previous] wirkinge, so that thilke thing that is suffisaunce, thilke same be
11
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
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Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that
11
Consolatione Philosophie 4 Prose 4: 183
wrong. But certes,' quod she, 'thise oratours or advocats don al [continues next]
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Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
11
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges
11
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why
11
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
12
Consolatione Philosophie 2 Prose 5: 95
[continues previous] certes, al other thinges ben apayed of hir owne beautee; but ye [continues next]
11
Consolatione Philosophie 3 Prose 1: 18
[continues previous] same habit, which that is a more verray thing. And certes, the [continues next]
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Consolatione Philosophie 3 Prose 2: 40
[continues previous] a ful holy maner thing. Alle thise othre thinges, forsothe, ben
11
Consolatione Philosophie 3 Prose 9: 89
[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
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Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
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Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
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Consolatione Philosophie 4 Prose 4: 183
[continues previous] wrong. But certes,' quod she, 'thise oratours or advocats don al [continues next]
14
Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
12
Consolatione Philosophie 2 Prose 5: 95
[continues previous] certes, al other thinges ben apayed of hir owne beautee; but ye
11
Consolatione Philosophie 3 Prose 1: 18
[continues previous] same habit, which that is a more verray thing. And certes, the
11
Consolatione Philosophie 3 Prose 8: 23
som-tyme to wondren on foule thinges; the which hevene, certes,
10
Consolatione Philosophie 3 Prose 9: 62
also mote we graunten that suffisaunce, power, noblesse, reverence, [continues next]
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Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
11
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
14
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun,
11
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
13
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that
11
Consolatione Philosophie 4 Prose 4: 129
'Certes,' quod she, 'so it is; but men may nat. For they han
11
Consolatione Philosophie 4 Prose 4: 183
[continues previous] wrong. But certes,' quod she, 'thise oratours or advocats don al
11
Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
11
Consolatione Philosophie 4 Prose 7: 3
[continues previous] 'Certes,' quod she, 'al-outrely, that alle fortune is good.'
11
Consolatione Philosophie 2 Prose 7: 9
Philosophye. 'For sothe,' quod she, 'and that is a thing that [continues next]
10
Consolatione Philosophie 3 Prose 9: 61
[continues previous] ful of gladnesse, yif the forseyde thinges ben sothe; and certes, [continues next]
13
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
14
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 9: 104
'Now hast thou thanne,' quod she, 'the forme and the causes
12
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
11
Consolatione Philosophie 3 Prose 11: 29
'But al thing that is good,' quod she, 'grauntest thou that it be
14
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun,
10
Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it
11
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
10
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10
Consolatione Philosophie 3 Prose 12: 83
'Thanne is ther no-thing,' quod she, 'that either wole or may
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
10
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
10
Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
15+
Consolatione Philosophie 3 Prose 9: 37
and nat noble, that is suffisaunt, reverent, and mighty, or elles that
12
Consolatione Philosophie 2 Prose 7: 9
[continues previous] Philosophye. 'For sothe,' quod she, 'and that is a thing that
11
Consolatione Philosophie 3 Prose 2: 75
man forsake, that al thing that is right excellent and noble, that it ne [continues next]
15+
Consolatione Philosophie 3 Prose 9: 27
despysed, or elles that it be right digne of reverence aboven [continues next]
15+
Consolatione Philosophie 3 Prose 9: 45
that is suffisaunt, mighty, and reverent, cleernesse of renoun folweth [continues next]
13
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11
Consolatione Philosophie 3 Prose 9: 112
is thilke the verray blisfulnesse parfit, that parfitly maketh a
12
Consolatione Philosophie 3 Prose 9: 113
man suffisaunt, mighty, honourable, noble, and ful of gladnesse.
12
Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is [continues next]
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Consolatione Philosophie 4 Prose 4: 95
right that shrewes ben punisshed, and it is wikkednesse and [continues next]
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Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
15+
Consolatione Philosophie 3 Prose 9: 38
it is right noble and right cleer by celebritee of renoun? Consider
11
Consolatione Philosophie 3 Prose 2: 76
[continues previous] semeth to ben right cleer and renomed. For certes, it nedeth nat
10
Consolatione Philosophie 3 Prose 9: 26
[continues previous] manere, that is to seyn, suffisaunt and mighty, oughte ben
15+
Consolatione Philosophie 3 Prose 9: 45
[continues previous] that is suffisaunt, mighty, and reverent, cleernesse of renoun folweth
12
Consolatione Philosophie 3 Prose 9: 48
as it is, that this thing be right celebrable by cleernesse of renoun
11
Consolatione Philosophie 3 Prose 9: 50
'Thanne folweth it,' quod she, 'that we adden cleernesse of [continues next]
11
Consolatione Philosophie 3 Prose 9: 51
renoun to the three forseyde thinges, so that ther ne be amonges [continues next]
12
Consolatione Philosophie 4 Prose 4: 95
[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
15+
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that
10
Parson's Tale: 63
Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou hast nat; and Avarice is ... [continues next]
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Parson's Tale: 76
... that is, the body and the soule, for which Crist shal destroyen hem, as seith Seint Paul. Soothly of this thefte douted gretly Joseph, whan that his lordes wyf preyed him of vileinye, whan he seyde, 'lo, my lady, how my lord hath take to me under my warde al that he hath in this world; ne no-thing of hise thinges is out of my power, but only ye that been his wyf. And how sholde I thanne do this wikkednesse, and sinne so horribly agayns god, and agayns my lord? God it forbede.' Allas! al to litel is swich trouthe now ... [continues next]
11
Consolatione Philosophie 3 Prose 2: 65
of alle goodes, that ne hath nede of non other thing, but that is [continues next]
10
Consolatione Philosophie 3 Prose 9: 16
ben false and unparfit. But sey me this. Wenest thou that [continues next]
11
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
12
Consolatione Philosophie 3 Prose 10: 172
desired of alle folk more thanne the same good. But we han
12
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 12: 40
But lat us loken the thinges that we han purposed her-biforn.
11
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she;
11
Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle
11
Consolatione Philosophie 3 Prose 12: 80
mighte it availen at the laste ayeins him, that we han graunted to
10
Parson's Tale: 63
[continues previous] Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou hast nat; and Avarice is for to ...
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Parson's Tale: 76
[continues previous] ... the body and the soule, for which Crist shal destroyen hem, as seith Seint Paul. Soothly of this thefte douted gretly Joseph, whan that his lordes wyf preyed him of vileinye, whan he seyde, 'lo, my lady, how my lord hath take to me under my warde al that he hath in this world; ne no-thing of hise thinges is out of my power, but only ye that been his wyf. And how sholde I thanne do this wikkednesse, and sinne so horribly agayns god, and agayns my lord? God it forbede.' Allas! al to litel is swich trouthe now y-founde! The thridde harm is the filthe ...
11
Consolatione Philosophie 3 Prose 2: 65
[continues previous] of alle goodes, that ne hath nede of non other thing, but that is
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Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
10
Consolatione Philosophie 3 Prose 2: 37
cleernesse of renoun; and wyf and children, that men desiren for
10
Consolatione Philosophie 3 Prose 2: 73
of alle thinges, be feble and with-oute strengthe. And cleernesse
11
Consolatione Philosophie 3 Prose 9: 46
of the forseyde thinges; he hath it al redy of his suffisaunce. [continues next]
10
Consolatione Philosophie 3 Prose 9: 48
as it is, that this thing be right celebrable by cleernesse of renoun [continues next]
10
Consolatione Philosophie 3 Prose 9: 50
'Thanne folweth it,' quod she, 'that we adden cleernesse of [continues next]
10
Consolatione Philosophie 3 Prose 9: 51
renoun to the three forseyde thinges, so that ther ne be amonges [continues next]
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Consolatione Philosophie 4 Prose 3: 19
honour. But yif that any wight reioyse him of goodnesse that he
12
Consolatione Philosophie 3 Prose 9: 42
cleernesse he mighte nat graunten of him-self, so that, for lakke
10
Consolatione Philosophie 3 Prose 9: 48
[continues previous] as it is, that this thing be right celebrable by cleernesse of renoun
10
Consolatione Philosophie 3 Prose 9: 50
[continues previous] 'Thanne folweth it,' quod she, 'that we adden cleernesse of
11
Consolatione Philosophie 3 Prose 9: 43
of thilke cleernesse, he mighte seme the febeler on any syde
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Consolatione Philosophie 3 Prose 9: 42
[continues previous] cleernesse he mighte nat graunten of him-self, so that, for lakke
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Consolatione Philosophie 3 Prose 9: 44
or the more out-cast?' Glose. This is to seyn, nay; for who-so
10
Melibee's Tale: 24
... bihoveth to weyve thing that thou hast bigonne." And if so be that thou be in doute, whether thou mayst parfourne a thing or noon, chese rather to suffre than biginne. And Piers Alphonce seith: "if thou hast might to doon a thing of which thou most repente thee, it is bettre 'nay' than 'ye';" this is to seyn, that thee is bettre holde thy tonge stille, than for to speke. Thanne may ye understonde by strenger resons, that if thou hast power to parfourne a werk of which thou shalt repente, thanne is it bettre that thou suffre than biginne. Wel seyn they, that defenden every wight to ... [continues next]
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Consolatione Philosophie 2 Prose 2: 51
Glose. Tragedie is to seyn, a ditee of a prosperitee for a tyme,
15+
Consolatione Philosophie 3 Prose 9: 45
that is suffisaunt, mighty, and reverent, cleernesse of renoun folweth
10
Melibee's Tale: 24
[continues previous] ... bihoveth to weyve thing that thou hast bigonne." And if so be that thou be in doute, whether thou mayst parfourne a thing or noon, chese rather to suffre than biginne. And Piers Alphonce seith: "if thou hast might to doon a thing of which thou most repente thee, it is bettre 'nay' than 'ye';" this is to seyn, that thee is bettre holde thy tonge stille, than for to speke. Thanne may ye understonde by strenger resons, that if thou hast power to parfourne a werk of which thou shalt repente, thanne is it bettre that thou suffre than biginne. Wel seyn they, that defenden every wight to assaye ...
10
Consolatione Philosophie 3 Prose 2: 37
cleernesse of renoun; and wyf and children, that men desiren for
10
Consolatione Philosophie 3 Prose 2: 73
of alle thinges, be feble and with-oute strengthe. And cleernesse
11
Consolatione Philosophie 3 Prose 6: 26
is? For yif the name of gentilesse be referred to renoun and
11
Consolatione Philosophie 3 Prose 6: 27
cleernesse of linage, thanne is gentil name but a foreine thing,
15+
Consolatione Philosophie 3 Prose 9: 37
and nat noble, that is suffisaunt, reverent, and mighty, or elles that
15+
Consolatione Philosophie 3 Prose 9: 38
it is right noble and right cleer by celebritee of renoun? Consider
14
Consolatione Philosophie 3 Prose 9: 48
as it is, that this thing be right celebrable by cleernesse of renoun [continues next]
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Consolatione Philosophie 3 Prose 9: 51
renoun to the three forseyde thinges, so that ther ne be amonges [continues next]
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Consolatione Philosophie 3 Prose 9: 46
of the forseyde thinges; he hath it al redy of his suffisaunce.
11
Consolatione Philosophie 3 Prose 9: 5
'For sothe,' quod I, 'I see wel now that suffisaunce may nat [continues next]
11
Consolatione Philosophie 3 Prose 9: 41
[continues previous] of honour, yif him nedeth any cleernesse of renoun, which
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Consolatione Philosophie 3 Prose 9: 48
[continues previous] as it is, that this thing be right celebrable by cleernesse of renoun
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Consolatione Philosophie 3 Prose 9: 50
[continues previous] 'Thanne folweth it,' quod she, 'that we adden cleernesse of
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Consolatione Philosophie 3 Prose 9: 117
they ben al oon, I knowe, douteles, that thilke thing is the
13
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
10
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
15+
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
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Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis
15+
Consolatione Philosophie 4 Prose 7: 34
'But what seystow of the mery fortune that is yeven to good
14
Consolatione Philosophie 3 Prose 9: 48
as it is, that this thing be right celebrable by cleernesse of renoun
10
Consolatione Philosophie 3 Prose 2: 26
folk, that noblesse of renoun be the sovereyn good; and hasten [continues next]
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Consolatione Philosophie 3 Prose 2: 37
cleernesse of renoun; and wyf and children, that men desiren for [continues next]
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Consolatione Philosophie 3 Prose 2: 74
of renoun, oughte that to ben despised? Certes, ther may no [continues next]
13
Consolatione Philosophie 3 Prose 6: 27
cleernesse of linage, thanne is gentil name but a foreine thing, [continues next]
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Consolatione Philosophie 3 Prose 9: 42
cleernesse he mighte nat graunten of him-self, so that, for lakke
14
Consolatione Philosophie 3 Prose 9: 45
that is suffisaunt, mighty, and reverent, cleernesse of renoun folweth [continues next]
14
Consolatione Philosophie 3 Prose 9: 46
of the forseyde thinges; he hath it al redy of his suffisaunce. [continues next]
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Consolatione Philosophie 3 Prose 9: 51
renoun to the three forseyde thinges, so that ther ne be amonges
11
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Consolatione Philosophie 3 Prose 2: 37
[continues previous] cleernesse of renoun; and wyf and children, that men desiren for [continues next]
11
Consolatione Philosophie 3 Prose 2: 73
[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse [continues next]
12
Consolatione Philosophie 3 Prose 9: 38
[continues previous] it is right noble and right cleer by celebritee of renoun? Consider [continues next]
14
Consolatione Philosophie 3 Prose 9: 45
[continues previous] that is suffisaunt, mighty, and reverent, cleernesse of renoun folweth [continues next]
15+
Consolatione Philosophie 3 Prose 9: 50
'Thanne folweth it,' quod she, 'that we adden cleernesse of
11
Consolatione Philosophie 3 Prose 2: 36
[continues previous] of people, whiche that yeveth to men, as it semeth hem, a maner [continues next]
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Consolatione Philosophie 3 Prose 2: 37
[continues previous] cleernesse of renoun; and wyf and children, that men desiren for [continues next]
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Consolatione Philosophie 3 Prose 2: 73
[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse [continues next]
13
Consolatione Philosophie 3 Prose 6: 27
[continues previous] cleernesse of linage, thanne is gentil name but a foreine thing, [continues next]
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Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
11
Consolatione Philosophie 3 Prose 9: 38
[continues previous] it is right noble and right cleer by celebritee of renoun? Consider [continues next]
12
Consolatione Philosophie 3 Prose 9: 39
[continues previous] thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
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Consolatione Philosophie 3 Prose 9: 41
of honour, yif him nedeth any cleernesse of renoun, which [continues next]
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Consolatione Philosophie 3 Prose 9: 42
cleernesse he mighte nat graunten of him-self, so that, for lakke [continues next]
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Consolatione Philosophie 3 Prose 9: 45
[continues previous] that is suffisaunt, mighty, and reverent, cleernesse of renoun folweth [continues next]
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Consolatione Philosophie 3 Prose 9: 46
[continues previous] of the forseyde thinges; he hath it al redy of his suffisaunce. [continues next]
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Consolatione Philosophie 3 Prose 9: 48
as it is, that this thing be right celebrable by cleernesse of renoun [continues next]
12
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben
15+
Consolatione Philosophie 3 Prose 9: 51
renoun to the three forseyde thinges, so that ther ne be amonges
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Parson's Tale: 34
In this forseyde develes fourneys ther forgen three shrewes: Pryde, that ay bloweth and encreseth the fyr by chydinge and wikked wordes. Thanne stant Envye, and holdeth the hote iren upon the herte of man with a peire of longe tonges of long rancour. And thanne stant the sinne of contumelie or stryf and cheeste, and batereth and forgeth by vileyns ...
12
Parson's Tale: 78
... by ordinaunce it sholde be so. For if a womman had mo men than oon, thanne sholde she have mo hevedes than oon, and that were an horrible thing biforn god; and eek a womman ne mighte nat plese to many folk at ones. And also ther ne sholde nevere be pees ne reste amonges hem; for everich wolde axen his owene thing. And forther-over, no man ne sholde knowe his owene engendrure, ne who sholde have his heritage; and the womman sholde been the lasse biloved, fro the time that she were conioynt to many men. [continues next]
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Consolatione Philosophie 3 Prose 2: 37
[continues previous] cleernesse of renoun; and wyf and children, that men desiren for
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Consolatione Philosophie 3 Prose 4: 55
weren born, ne duren nat thilke dignitees alwey? Certes, the [continues next]
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Consolatione Philosophie 3 Prose 6: 26
[continues previous] is? For yif the name of gentilesse be referred to renoun and
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Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
11
Consolatione Philosophie 3 Prose 9: 38
[continues previous] it is right noble and right cleer by celebritee of renoun? Consider
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Consolatione Philosophie 3 Prose 9: 41
[continues previous] of honour, yif him nedeth any cleernesse of renoun, which
15+
Consolatione Philosophie 3 Prose 9: 45
[continues previous] that is suffisaunt, mighty, and reverent, cleernesse of renoun folweth
15+
Consolatione Philosophie 3 Prose 9: 46
[continues previous] of the forseyde thinges; he hath it al redy of his suffisaunce.
10
Consolatione Philosophie 3 Prose 9: 48
[continues previous] as it is, that this thing be right celebrable by cleernesse of renoun
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Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of [continues next]
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Parson's Tale: 78
[continues previous] ... so. For if a womman had mo men than oon, thanne sholde she have mo hevedes than oon, and that were an horrible thing biforn god; and eek a womman ne mighte nat plese to many folk at ones. And also ther ne sholde nevere be pees ne reste amonges hem; for everich wolde axen his owene thing. And forther-over, no man ne sholde knowe his owene engendrure, ne who sholde have his heritage; and the womman sholde been the lasse biloved, fro the time that she were conioynt to many men.
11
Consolatione Philosophie 3 Prose 4: 54
[continues previous] straunge folk, mayst thou seyn; but amonges hem ther they
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Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
11
Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
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Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
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Consolatione Philosophie 3 Prose 9: 36
'What demest thou thanne?' quod she; 'is that a derk thing [continues next]
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Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
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Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
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Consolatione Philosophie 3 Prose 10: 51
'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
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Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
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Consolatione Philosophie 3 Prose 10: 112
'This is,' quod I, 'a fair thing and a precious, clepe it as [continues next]
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Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
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Consolatione Philosophie 3 Prose 11: 24
'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
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Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
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Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
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Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
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Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
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Consolatione Philosophie 3 Prose 12: 12
'By whiche governement,' quod she, 'that this world is [continues next]
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Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben [continues next]
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Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
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Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
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Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
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Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
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Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
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Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
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Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
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Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
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Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
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Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
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Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men [continues next]
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Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
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Melibee's Tale: 54
... that Dame Prudence hadde spoken in this manere, Melibee answerde and seyde, 'I see wel, dame Prudence, that by your faire wordes and by your resons that ye han shewed me, that the werre lyketh yow no-thing; but I have nat yet herd your conseil, how I shal do in this nede.'
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Melibee's Tale: 55
'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of the gretteste and most ...
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Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
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Consolatione Philosophie 1 Prose 6: 49
[continues previous] 'Wistestow never yit that thou were any other thing?' quod
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Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught
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Consolatione Philosophie 3 Prose 9: 17
[continues previous] he, that hath nede of power, that him ne lakketh no-thing?'
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Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
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Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that
15+
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
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Consolatione Philosophie 3 Prose 9: 68
it; and whan they enforcen hem to geten partye of a thing [continues next]
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Consolatione Philosophie 3 Prose 9: 69
that ne hath no part, they ne geten hem neither thilke partye that [continues next]
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Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
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Consolatione Philosophie 3 Prose 10: 51
[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
13
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
11
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
11
Consolatione Philosophie 3 Prose 10: 183
[continues previous] 'Thanne mowen we conclude sikerly, that the substaunce of
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Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it
13
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
10
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
12
Consolatione Philosophie 4 Prose 2: 50
[continues previous] 'And certein is,' quod she, 'that by the getinge of good ben
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Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
12
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
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Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12
Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
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Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10
Consolatione Philosophie 5 Prose 4: 70
[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men
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Consolatione Philosophie 5 Prose 4: 71
[continues previous] doon hem, ne han no necessitee that men doon hem, eek tho
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Consolatione Philosophie 3 Prose 9: 55
foreine thing, and that may don alle thinges by hise strengthes,
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Parson's Tale: 35
... elles, he seith, the fend entyced him; or elles he dide it for his youthe, or elles his complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres ... [continues next]
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Parson's Tale: 100
... agayns that shame, sholde a man thinke that, by wey of resoun, that he that hath nat been ashamed to doon foule thinges, certes him oghte nat been ashamed to do faire thinges, and that is confessiouns. A man sholde eek thinke, that god seeth and wool alle hise thoghtes and alle hise werkes; to him may no thing been hid ne covered. Men sholden eek remembren hem of the shame that is to come at the day of dome, to hem that been nat penitent and shriven in this present lyf. For alle the creatures in erthe and in helle shullen seen apertly al that they hyden in ...
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Consolatione Philosophie 3 Metre 2: 4
kepeth the grete world; and how she, bindinge, restreyneth alle
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Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that
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Consolatione Philosophie 3 Prose 9: 68
[continues previous] it; and whan they enforcen hem to geten partye of a thing
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Consolatione Philosophie 3 Prose 12: 139
deceive thee; but I have shewed thee the thing that is grettest
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Consolatione Philosophie 3 Prose 12: 140
over alle thinges by the yift of god, that we whylom preyeden.
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Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
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Consolatione Philosophie 4 Prose 7: 64
overcomen by adversitees. Ne certes, thou that art put in the [continues next]
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Parson's Tale: 35
[continues previous] ... seith, the fend entyced him; or elles he dide it for his youthe, or elles his complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, ...
11
Consolatione Philosophie 2 Prose 3: 52
For if thou therfor wenest thy-self nat weleful, for thinges that [continues next]
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Consolatione Philosophie 2 Prose 3: 53
tho semeden ioyful ben passed, ther nis nat why thou sholdest wene [continues next]
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Consolatione Philosophie 3 Prose 9: 37
and nat noble, that is suffisaunt, reverent, and mighty, or elles that
11
Consolatione Philosophie 2 Prose 3: 53
[continues previous] tho semeden ioyful ben passed, ther nis nat why thou sholdest wene
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Consolatione Philosophie 2 Prose 7: 10
may drawen to governaunce swiche hertes as ben worthy and [continues next]
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Consolatione Philosophie 3 Prose 5: 20
of his familier. What thing is thanne this power, that may nat [continues next]
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Consolatione Philosophie 3 Prose 10: 151
'This thing,' quod I, 'nis nat doutous; but I abyde to herknen [continues next]
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Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
11
Consolatione Philosophie 2 Prose 5: 13
swich thing as is transferred fram o man to another ne may nat [continues next]
13
Consolatione Philosophie 3 Prose 3: 40
'Thanne may nat richesses maken that a man nis nedy, ne that [continues next]
10
Consolatione Philosophie 3 Prose 10: 16
ben som-thing that is parfit; for yif so be that perfeccioun is
10
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
13
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
12
Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement [continues next]
13
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
10
Consolatione Philosophie 5 Prose 3: 22
[continues previous] unknitten the knotte of this questioun. For, certes, they seyn
10
Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
11
Consolatione Philosophie 2 Prose 5: 14
[continues previous] dwellen with no man; certes, thanne is thilke moneye precious
13
Consolatione Philosophie 3 Prose 3: 40
[continues previous] 'Thanne may nat richesses maken that a man nis nedy, ne that
15+
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
12
Consolatione Philosophie 3 Prose 11: 170
moten we nedes confessen, that good is the fyn of alle thinges.
13
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
11
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
12
Consolatione Philosophie 3 Prose 9: 61
ful of gladnesse, yif the forseyde thinges ben sothe; and certes,
12
Consolatione Philosophie 3 Prose 9: 117
they ben al oon, I knowe, douteles, that thilke thing is the
12
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed,
12
Consolatione Philosophie 4 Prose 6: 111
yif that the simplicitee dwellinge in the divyne thoght sheweth
14
Consolatione Philosophie 3 Prose 9: 62
also mote we graunten that suffisaunce, power, noblesse, reverence,
12
Consolatione Philosophie 3 Prose 2: 83
[continues previous] and gladnesse. Than is it good, that men seken thus by so many
14
Consolatione Philosophie 3 Prose 9: 32
[continues previous] and to power, so that we demen that thise three thinges ben
10
Consolatione Philosophie 3 Prose 10: 133
[continues previous] power, soverein reverence, soverein cleernesse or noblesse, and
11
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11
Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
12
Consolatione Philosophie 3 Prose 1: 26
'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte [continues next]
12
Consolatione Philosophie 3 Prose 9: 36
'What demest thou thanne?' quod she; 'is that a derk thing [continues next]
15+
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
11
Consolatione Philosophie 3 Prose 9: 60
'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
13
Consolatione Philosophie 3 Prose 9: 72
'Thilke man,' quod she, 'that secheth richesses to fleen [continues next]
13
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
12
Consolatione Philosophie 3 Prose 9: 117
they ben al oon, I knowe, douteles, that thilke thing is the [continues next]
13
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
14
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
14
Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
11
Consolatione Philosophie 3 Prose 11: 29
'But al thing that is good,' quod she, 'grauntest thou that it be [continues next]
11
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
12
Consolatione Philosophie 3 Prose 11: 141
'But,' quod she, 'thilke thing that desireth to be and to [continues next]
14
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12
Consolatione Philosophie 3 Prose 11: 148
'And I have shewed,' quod she, 'that thilke same oon is [continues next]
12
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11
Consolatione Philosophie 3 Prose 12: 12
'By whiche governement,' quod she, 'that this world is [continues next]
11
Consolatione Philosophie 3 Prose 12: 73
'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
13
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
13
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
13
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
11
Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben [continues next]
13
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
11
Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
13
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
12
Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
12
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
12
Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
11
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
11
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
10
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
11
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
11
Consolatione Philosophie 1 Prose 6: 49
[continues previous] 'Wistestow never yit that thou were any other thing?' quod
11
Consolatione Philosophie 3 Prose 2: 66
suffisaunt of himself unto him-self. And folyen swiche folk thanne,
11
Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
11
Consolatione Philosophie 3 Prose 5: 44
thanne thilke power, that though men han it, yit they ben agast;
13
Consolatione Philosophie 3 Prose 9: 37
[continues previous] and nat noble, that is suffisaunt, reverent, and mighty, or elles that
15+
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
13
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
14
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
14
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
13
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
12
Consolatione Philosophie 3 Prose 10: 183
[continues previous] 'Thanne mowen we conclude sikerly, that the substaunce of
11
Consolatione Philosophie 3 Prose 11: 17
whanne they ben gadered to-gider alle in-to o forme and in-to oon
11
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be
11
Consolatione Philosophie 3 Prose 11: 152
[continues previous] good thanne mayst thou descryven right thus: good is thilke
11
Consolatione Philosophie 3 Prose 12: 12
[continues previous] 'By whiche governement,' quod she, 'that this world is
11
Consolatione Philosophie 3 Prose 12: 66
[continues previous] 'So as men trowen,' quod she, 'and that rightfully, that god
10
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10
Consolatione Philosophie 3 Prose 12: 83
'Thanne is ther no-thing,' quod she, 'that either wole or may
13
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
13
Consolatione Philosophie 4 Prose 2: 42
[continues previous] is thilke same good that men requeren; so that, whan that
11
Consolatione Philosophie 4 Prose 2: 49
[continues previous] 'This is a verray consequence,' quod I.
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Consolatione Philosophie 4 Prose 2: 50
[continues previous] 'And certein is,' quod she, 'that by the getinge of good ben
11
Consolatione Philosophie 4 Prose 3: 57
hath beinge is oon, and thilke same oon is good; thanne is this
11
Consolatione Philosophie 4 Prose 4: 57
[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
12
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
12
Consolatione Philosophie 4 Prose 4: 159
[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
11
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12
Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
11
Consolatione Philosophie 4 Prose 7: 5
[continues previous] 'Now understand,' quod she, 'so as alle fortune, whether so it
11
Consolatione Philosophie 4 Prose 7: 20
[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10
Consolatione Philosophie 4 Prose 7: 26
[continues previous] 'And certes, thilke thing that exercyseth or corigeth, profiteth?'
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
10
Consolatione Philosophie 5 Prose 3: 69
[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it
10
Consolatione Philosophie 5 Prose 3: 70
[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 112
hath nat deserved hem, that is to seyn, neither mede ne peyne; and
12
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that
10
Consolatione Philosophie 5 Prose 3: 114
is now demed for aldermost iust and most rightful, that is to seyn,
10
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
15+
Consolatione Philosophie 3 Prose 9: 67
in his nature, the wikkednesse of men departeth it and devydeth
11
Consolatione Philosophie 3 Prose 9: 13
that simply is o thing, with-outen any devisioun, the errour [continues next]
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Consolatione Philosophie 3 Prose 9: 15
it and transporteth from verray and parfit good to goodes that [continues next]
11
Consolatione Philosophie 3 Prose 11: 56
[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it
12
Parson's Tale: 64
... whiche men been distreyned by tailages, custumes, and cariages, more than hir duetee or resoun is. And eek they taken of hir bonde-men amerciments, whiche mighten more resonably ben cleped extorcions than amerciments. Of whiche amerciments and raunsoninge of bondemen, somme lordes stywardes seyn, that it is rightful; for-as-muche as a cherl hath no temporel thing that it ne is his lordes, as they seyn. But certes, thise lordshipes doon wrong, that bireven hir bonde-folk thinges that they nevere yave hem: Augustinus de Civitate, libro nono. Sooth is, that the condicioun of thraldom and the firste cause of thraldom is for sinne; Genesis, quinto. [continues next]
11
Consolatione Philosophie 3 Prose 2: 5
diverse weyes, but natheles they enforcen hem alle to comen only
11
Consolatione Philosophie 3 Prose 2: 6
to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
13
Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen
13
Consolatione Philosophie 3 Prose 2: 15
hem to geten by diverse weyes. For-why the coveitise of verray
11
Consolatione Philosophie 3 Prose 3: 10
thinges bringen to men swich a thing that no good ne fayle hem [continues next]
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Consolatione Philosophie 3 Prose 9: 15
[continues previous] it and transporteth from verray and parfit good to goodes that
11
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
11
Consolatione Philosophie 3 Prose 9: 55
foreine thing, and that may don alle thinges by hise strengthes, [continues next]
10
Consolatione Philosophie 3 Prose 9: 70
nis non, ne the thing al hool that they ne desire nat.' [continues next]
12
Consolatione Philosophie 4 Prose 2: 90
dyverse coveityse of erthely thinges, which that nis no naturel office [continues next]
14
Consolatione Philosophie 4 Prose 2: 116
good, the which they enforcen hem only to geten, by nightes and
11
Consolatione Philosophie 4 Prose 4: 184
the contrarye; for they enforcen hem to commoeve the Iuges to
15+
Consolatione Philosophie 3 Prose 9: 69
that ne hath no part, they ne geten hem neither thilke partye that
12
Parson's Tale: 64
[continues previous] ... been distreyned by tailages, custumes, and cariages, more than hir duetee or resoun is. And eek they taken of hir bonde-men amerciments, whiche mighten more resonably ben cleped extorcions than amerciments. Of whiche amerciments and raunsoninge of bondemen, somme lordes stywardes seyn, that it is rightful; for-as-muche as a cherl hath no temporel thing that it ne is his lordes, as they seyn. But certes, thise lordshipes doon wrong, that bireven hir bonde-folk thinges that they nevere yave hem: Augustinus de Civitate, libro nono. Sooth is, that the condicioun of thraldom and the firste cause of thraldom is for sinne; Genesis, quinto.
12
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
10
Consolatione Philosophie 3 Prose 2: 64
thing that may so wel performe blisfulnesse, as an estat plentivous [continues next]
11
Consolatione Philosophie 3 Prose 2: 68
worthy of honour and of reverence? Certes, nay. For that thing [continues next]
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Consolatione Philosophie 3 Prose 2: 69
nis neither foul ne worthy to ben despised, that wel neigh al the [continues next]
11
Consolatione Philosophie 3 Prose 3: 11
[continues previous] ne semeth fayle, certes than wole I graunte that they ben maked
15+
Consolatione Philosophie 3 Prose 9: 69
[continues previous] that ne hath no part, they ne geten hem neither thilke partye that [continues next]
11
Consolatione Philosophie 4 Prose 2: 90
[continues previous] dyverse coveityse of erthely thinges, which that nis no naturel office [continues next]
11
Consolatione Philosophie 4 Prose 2: 192
tho thinges in which they delyten, they wenen to ateine to thilke
11
Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to,
12
Parson's Tale: 49
Debonairetee withdraweth and refreyneth the stiringes and the moevynges of mannes corage in his herte, in swich manere that they ne skippe nat out by angre ne by Ire. Suffrance suffreth swetely alle the anoyaunces and the wronges that men doon to man outward. Seint Ierome seith thus of debonairetee, that 'it doth noon harm to no wight, ne seith; ne for noon harm that men doon or seyn, he ne eschaufeth nat ... [continues next]
10
Consolatione Philosophie 3 Prose 2: 63
[continues previous] enforcen hem to have nede of nothing? Certes, ther nis non other
10
Consolatione Philosophie 3 Prose 2: 64
[continues previous] thing that may so wel performe blisfulnesse, as an estat plentivous
11
Consolatione Philosophie 3 Prose 2: 68
[continues previous] worthy of honour and of reverence? Certes, nay. For that thing
10
Consolatione Philosophie 3 Prose 9: 68
[continues previous] it; and whan they enforcen hem to geten partye of a thing
14
Consolatione Philosophie 3 Prose 9: 69
[continues previous] that ne hath no part, they ne geten hem neither thilke partye that
11
Consolatione Philosophie 4 Prose 2: 90
[continues previous] dyverse coveityse of erthely thinges, which that nis no naturel office
12
Parson's Tale: 49
[continues previous] Debonairetee withdraweth and refreyneth the stiringes and the moevynges of mannes corage in his herte, in swich manere that they ne skippe nat out by angre ne by Ire. Suffrance suffreth swetely alle the anoyaunces and the wronges that men doon to man outward. Seint Ierome seith thus of debonairetee, that 'it doth noon harm to no wight, ne seith; ne for noon harm that men doon or ...
12
Consolatione Philosophie 3 Prose 1: 26
'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte [continues next]
10
Consolatione Philosophie 3 Prose 3: 53
'Than,' quod she, 'hath a man nede to seken him foreyne [continues next]
13
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
10
Consolatione Philosophie 3 Prose 11: 148
'And I have shewed,' quod she, 'that thilke same oon is [continues next]
11
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
12
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
12
Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
11
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 5 Prose 1: 47
'As ofte,' quod she, 'as men doon any thing for grace of any [continues next]
10
Consolatione Philosophie 1 Prose 6: 9
[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
11
Consolatione Philosophie 3 Metre 3: 6
liveth, ne the lighte richesses ne sholle nat beren him companye [continues next]
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Consolatione Philosophie 3 Prose 3: 60
'For richesses, that men wenen sholde make suffisaunce, they
11
Consolatione Philosophie 3 Prose 11: 80
is convenient to him, and travaileth that they ne dye nat, as [continues next]
11
Consolatione Philosophie 3 Prose 11: 148
[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
12
Consolatione Philosophie 4 Prose 4: 159
[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
11
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
14
Consolatione Philosophie 5 Prose 1: 47
[continues previous] 'As ofte,' quod she, 'as men doon any thing for grace of any
11
Consolatione Philosophie 3 Prose 9: 73
povertee, he ne travaileth him nat for to gete power; for he
13
Consolatione Philosophie 3 Prose 9: 75
him-self many naturel delyts, for he nolde lese the moneye that
13
Consolatione Philosophie 2 Prose 5: 8
most worth of richesses? Is it nat gold or might of moneye [continues next]
11
Consolatione Philosophie 2 Prose 5: 9
assembled? Certes, thilke gold and thilke moneye shyneth and [continues next]
11
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
10
Consolatione Philosophie 2 Prose 3: 1
Therfor, yif that Fortune spake with thee for hir-self in this [continues next]
13
Consolatione Philosophie 2 Prose 5: 9
[continues previous] assembled? Certes, thilke gold and thilke moneye shyneth and
11
Consolatione Philosophie 3 Prose 3: 56
[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
13
Consolatione Philosophie 3 Prose 9: 6
comen by richesses, ne power by reames, ne reverence by [continues next]
14
Consolatione Philosophie 3 Prose 9: 90
seketh to geten that oon of thise, and nat that other, he ne [continues next]
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Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
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Consolatione Philosophie 2 Prose 3: 2
[continues previous] manere, for-sothe thou ne haddest nat what thou mightest answere.
13
Consolatione Philosophie 3 Prose 9: 6
[continues previous] comen by richesses, ne power by reames, ne reverence by
10
Consolatione Philosophie 3 Prose 10: 45
[continues previous] 'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 3 Prose 6: 19
semeth in the nexte partie of the erthes to ben with-oute glorie
10
Consolatione Philosophie 3 Prose 9: 82
Certes, thus seest thou wel, that manye thinges faylen to him;
10
Consolatione Philosophie 5 Prose 6: 176
thus. Certes, thou mayst wel chaunge thy purpos; but, for as
14
Consolatione Philosophie 3 Prose 9: 84
anguisshes byten him; and whan he ne may nat don tho defautes
11
Consolatione Philosophie 3 Prose 3: 73
sin that richesses ne may nat al don awey nede, but richesses
11
Consolatione Philosophie 3 Prose 4: 5
ne be nat wont to don awey wikkednesse, but they ben wont [continues next]
13
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
10
Consolatione Philosophie 4 Prose 3: 87
bountee and prowesse, he forleteth to ben a man; sin he may [continues next]
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Consolatione Philosophie 4 Prose 3: 88
nat passen in-to the condicioun of god, he is torned in-to a beest. [continues next]
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Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
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Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
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Consolatione Philosophie 3 Prose 9: 85
a-wey, he forleteth to ben mighty, and that is the thing that
11
Consolatione Philosophie 1 Metre 6: 14
him-self hath devyded and constreyned to ben y-medled to-gidere.
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Consolatione Philosophie 1 Metre 6: 15
And forthy he that forleteth certein ordinaunce of doinge by over-throwinge
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Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man [continues next]
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Consolatione Philosophie 3 Prose 4: 4
[continues previous] of hem? Or elles may they don a-wey the vyces? Certes, they
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Consolatione Philosophie 3 Prose 11: 167
of thinges; and certes, that is the thing that every wight [continues next]
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Consolatione Philosophie 3 Prose 11: 168
desireth; and for as mochel as we han gadered and comprehended [continues next]
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Consolatione Philosophie 3 Prose 12: 114
[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
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Consolatione Philosophie 4 Prose 3: 25
he forleteth to ben good. And at the laste, so as alle medes ben
14
Consolatione Philosophie 4 Prose 3: 86
[continues previous] foule delyces of the foule sowe. Thanne folweth it, that he that forleteth
11
Consolatione Philosophie 5 Metre 3: 21
desireth any thing of which he wot right naught? As who seith, [continues next]
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Consolatione Philosophie 3 Prose 2: 48
[continues previous] desireth most over alle thinges, he demeth that it be the sovereyn
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Consolatione Philosophie 3 Prose 11: 168
[continues previous] desireth; and for as mochel as we han gadered and comprehended
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Consolatione Philosophie 5 Metre 3: 20
[continues previous] hem nat, what seketh thilke blinde thoght? What is he that
15+
Consolatione Philosophie 3 Prose 9: 87
resouns of honours, and of glorie, and of delyts. For so as
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Consolatione Philosophie 3 Prose 2: 31
the causes and the endes of thise forseyde goodes, as they that [continues next]
15+
Consolatione Philosophie 3 Prose 2: 54
honours, power, and glorie, and delyts. The whiche delyt only
10
Consolatione Philosophie 3 Prose 4: 28
[continues previous] as honours of poeple ne may nat maken folk digne of honour, it
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Consolatione Philosophie 3 Prose 12: 68
same thinges, as I have taught thee, hasten hem by naturel [continues next]
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Consolatione Philosophie 4 Prose 6: 22
as the knowinge of thise thinges is a maner porcioun of the [continues next]
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Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other
14
Parson's Tale: 26
Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn ... [continues next]
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Parson's Tale: 63
Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And ... [continues next]
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Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
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Consolatione Philosophie 3 Prose 3: 10
thinges bringen to men swich a thing that no good ne fayle hem [continues next]
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Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
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Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
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Consolatione Philosophie 3 Prose 12: 68
[continues previous] same thinges, as I have taught thee, hasten hem by naturel
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Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein [continues next]
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Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein [continues next]
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Consolatione Philosophie 4 Prose 4: 20
effect. Than, sin that everiche of thise thinges hath his [continues next]
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Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
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Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
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Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
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Consolatione Philosophie 5 Prose 3: 117
ne to that other, that is to seyn, neither to gode ne to harm, but constreineth [continues next]
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Consolatione Philosophie 5 Prose 6: 204
naught to latter thinges; and sin that these thinges ben thus, [continues next]
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Consolatione Philosophie 3 Prose 9: 89
thinges ben, that is to seyn, al oon thing, who-so that ever
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Parson's Tale: 26
[continues previous] Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn ...
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Parson's Tale: 63
[continues previous] Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and ...
10
Parson's Tale: 75
Now lat us speke thanne of thilke stinkinge sinne of Lecherie that men clepe Avoutrie of wedded folk, that is to seyn, if that oon of hem be wedded, or elles bothe. Seint Iohn seith, that avoutiers shullen been in helle in a stank brenninge of fyr and of brimston; in fyr, for the lecherie; in brimston, for the stink of hir ordure. Certes, the brekinge of this sacrement is an horrible thing; it was ...
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Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
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Consolatione Philosophie 3 Prose 2: 80
[continues previous] the thinges that men wolen and desiren to geten. And for this
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Consolatione Philosophie 3 Prose 3: 10
[continues previous] thinges bringen to men swich a thing that no good ne fayle hem
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Consolatione Philosophie 3 Prose 9: 117
they ben al oon, I knowe, douteles, that thilke thing is the
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Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
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Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
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Consolatione Philosophie 4 Prose 2: 114
[continues previous] thilke somme and of the heighte of thinges, that is to seyn, soverein
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Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and
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Consolatione Philosophie 4 Prose 3: 57
hath beinge is oon, and thilke same oon is good; thanne is this
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Consolatione Philosophie 4 Prose 4: 20
[continues previous] effect. Than, sin that everiche of thise thinges hath his
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Consolatione Philosophie 4 Prose 4: 21
[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
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Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
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Consolatione Philosophie 5 Prose 3: 116
[continues previous] the whiche folk, sin that hir propre wil ne sent hem nat to that oon [continues next]
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Consolatione Philosophie 5 Prose 3: 117
[continues previous] ne to that other, that is to seyn, neither to gode ne to harm, but constreineth [continues next]
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Consolatione Philosophie 3 Prose 9: 90
seketh to geten that oon of thise, and nat that other, he ne
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Parson's Tale: 31
Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore artow holden ...
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Consolatione Philosophie 3 Prose 9: 76
he hath assembled. But certes, in this manere he ne geteth [continues next]