Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Metre 2 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 4 Metre 2 has 14 lines, and 79% of them have weak matches at magnitude 10 to 14 in Geoffrey Chaucer. 21% of the lines have no match. On average, each line has 3.07 weak matches.
Consolatione Philosophie 4 Metre 2
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Geoffrey Chaucer
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10
Consolatione Philosophie 4 Metre 2: 4
armures, manasinge with cruel mouth, blowinge by woodnesse of
10
Consolatione Philosophie 2 Metre 5: 17
ne blood y-shad by egre hate ne hadde nat deyed yit armures.
10
Consolatione Philosophie 4 Prose 6: 134
and seen thilke innereste atempraunce of corages, as it hath ben [continues next]
13
Consolatione Philosophie 4 Metre 2: 5
herte, he shulde seen thanne that thilke lordes beren with-inne hir
13
Consolatione Philosophie 4 Prose 6: 134
[continues previous] and seen thilke innereste atempraunce of corages, as it hath ben [continues next]
13
Consolatione Philosophie 4 Metre 2: 6
corages ful streite cheines. For lecherye tormenteth hem in that
10
Consolatione Philosophie 4 Metre 2: 10
and deceivinge hope tormenteth hem. And therfore, sen thou [continues next]
13
Consolatione Philosophie 4 Prose 6: 134
[continues previous] and seen thilke innereste atempraunce of corages, as it hath ben
10
Consolatione Philosophie 4 Metre 2: 7
oon syde with gredy venims; and troublable ire, that araiseth in
10
Consolatione Philosophie 4 Metre 2: 11
[continues previous] seest oon heed, that is to seyn, oon tyraunt, beren so manye
13
Consolatione Philosophie 4 Metre 2: 8
him the flodes of troublinges, tormenteth up-on that other syde
10
Parson's Tale: 2
... the gilt that he hath doon, and na-more to do any thing for which him oghte to pleyne.' And som doctour seith: 'Penitence is the waymentinge of man, that sorweth for his sinne and pyneth him-self for he hath misdoon.' Penitence, with certeyne circumstances, is verray repentance of a man that halt him-self in sorwe and other peyne for hise giltes. And for he shal be verray penitent, he shal first biwailen the sinnes that he hath doon, and stidefastly purposen in his herte to have shrift of mouthe, and to doon satisfaccioun, and never to doon thing for which him oghte more to biwayle or to ... [continues next]
13
Consolatione Philosophie 4 Metre 2: 9
hir thought; or sorwe halt hem wery and y-caught; or slydinge
10
Parson's Tale: 2
[continues previous] ... gilt that he hath doon, and na-more to do any thing for which him oghte to pleyne.' And som doctour seith: 'Penitence is the waymentinge of man, that sorweth for his sinne and pyneth him-self for he hath misdoon.' Penitence, with certeyne circumstances, is verray repentance of a man that halt him-self in sorwe and other peyne for hise giltes. And for he shal be verray penitent, he shal first biwailen the sinnes that he hath doon, and stidefastly purposen in his herte to have shrift of mouthe, and to doon satisfaccioun, and never to doon thing for which him oghte more to biwayle ...
10
Consolatione Philosophie 4 Metre 2: 6
corages ful streite cheines. For lecherye tormenteth hem in that [continues next]
12
Consolatione Philosophie 4 Metre 2: 11
seest oon heed, that is to seyn, oon tyraunt, beren so manye
11
Parson's Tale: 75
Now lat us speke thanne of thilke stinkinge sinne of Lecherie that men clepe Avoutrie of wedded folk, that is to seyn, if that oon of hem be wedded, or elles bothe. Seint Iohn seith, that avoutiers shullen been in helle in a stank brenninge of fyr and of brimston; in fyr, for the lecherie; in brimston, for the stink of hir ordure. Certes, the brekinge of this sacrement is an horrible thing; it was ...
10
Consolatione Philosophie 4 Metre 2: 7
[continues previous] oon syde with gredy venims; and troublable ire, that araiseth in
12
Consolatione Philosophie 4 Metre 2: 13
he is cast doun with so manye wikkede lordes; that is to seyn, with
12
Consolatione Philosophie 4 Metre 2: 12
tyrannyes, thanne ne doth thilke tyraunt nat that he desireth, sin
11
Parson's Tale: 33
... misdede of the man; as seith the prophete David, Irascimini et nolite peccare. Now understondeth, that wikked Ire is in two maneres, that is to seyn, sodeyn Ire or hastif Ire, withouten avisement and consentinge of resoun. The mening and the sens of this is, that the resoun of man ne consente nat to thilke sodeyn Ire; and thanne it is venial. Another Ire is ful wikked, that comth of felonye of herte avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, that it troubleth his hous and chaceth the ...
12
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11
Consolatione Philosophie 5 Prose 6: 88
knowen by the devyne sighte, sin that, forsothe, men ne maken
11
Consolatione Philosophie 5 Prose 6: 89
nat thilke thinges necessarie which that they seen ben y-doon in
10
Consolatione Philosophie 5 Prose 6: 112
knoweth anything to be, he ne unwot nat that thilke thing wanteth
12
Consolatione Philosophie 4 Metre 2: 13
he is cast doun with so manye wikkede lordes; that is to seyn, with
11
Consolatione Philosophie 1 Prose 3: 47
the whiche tempestes this is my most purpos, that is to seyn, to
11
Consolatione Philosophie 3 Prose 5: 41
solitarie exil. But whan the grete weighte, that is to seyn, of
11
Consolatione Philosophie 3 Prose 9: 90
[continues previous] seketh to geten that oon of thise, and nat that other, he ne
12
Consolatione Philosophie 4 Prose 3: 51
wikkednesse (that is to seyn, wikkede thewes, which that is the