Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Metre 3 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 4 Metre 3 has 34 lines, and 6% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 85% of the lines have weak matches at magnitude 10 to 14. 9% of the lines have no match. On average, each line has 0.12 strong matches and 4.26 weak matches.
Consolatione Philosophie 4 Metre 3
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Geoffrey Chaucer
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Consolatione Philosophie 4 Metre 3: 1
Eurus the wind aryvede the sailes of Ulixes, duk of the contree
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Consolatione Philosophie 2 Metre 4: 2
a perdurable sete, and ne wole nat ben cast down with the loude
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Consolatione Philosophie 2 Metre 4: 3
blastes of the wind Eurus; and wole despyse the see, manasinge
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Consolatione Philosophie 4 Metre 3: 2
of Narice, and his wandringe shippes by the see, in-to the ile
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Treatise on the Astrolabe 1: 10
... Augustus 31, September 30, Octobre 31, Novembre 30, December 31. Natheles, al-though that Iulius Cesar took 2 dayes out of Feverer and put hem in his moneth of Iuille, and Augustus Cesar cleped the moneth of August after his name, and ordeyned it of 31 dayes, yit truste wel, that the sonne dwelleth ther-for nevere the more ne lesse in oon signe than in another. [continues next]
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Treatise on the Astrolabe 1: 10
[continues previous] ... 31, Augustus 31, September 30, Octobre 31, Novembre 30, December 31. Natheles, al-though that Iulius Cesar took 2 dayes out of Feverer and put hem in his moneth of Iuille, and Augustus Cesar cleped the moneth of August after his name, and ordeyned it of 31 dayes, yit truste wel, that the sonne dwelleth ther-for nevere the more ne lesse in oon signe than in another.
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Consolatione Philosophie 4 Metre 3: 6
hand, mighty over the herbes, hadde chaunged hir gestes in-to
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Consolatione Philosophie 4 Metre 4: 8
other with swerd. Lo! for hir maneres ben dyverse and descordaunt, [continues next]
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Consolatione Philosophie 4 Metre 3: 7
dyverse maneres; that oon of hem, is covered his face with forme
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Parson's Tale: 4
The spyces of Penitence been three. That oon of hem is solempne, another is commune, and the thridde is privee. Thilke penance that is solempne, is in two maneres; as to be put out of holy chirche in lente, for slaughtre of children, and swich maner thing. Another is, whan a man hath sinned openly, of which sinne the fame is openly spoken in ...
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Parson's Tale: 14
... which manere shal been his contricion. I seye, that it shal been universal and total; this is to seyn, a man shal be verray repentant for alle hise sinnes that he hath doon in delyt of his thoght; for delyt is ful perilous. For ther been two manere of consentinges; that oon of hem is cleped consentinge of affeccion, when a man is moeved to do sinne, and delyteth him longe for to thinke on that sinne; and his reson aperceyveth it wel, that it is sinne agayns the lawe of god, and yet his reson refreyneth nat his foul delyt or talent, though he se wel apertly ...
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Parson's Tale: 26
Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, ...
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Parson's Tale: 33
... the fervent blood of man y-quiked in his herte, thurgh which he wole harm to him that he hateth. For certes the herte of man, by eschaufinge and moevinge of his blood, wexeth so trouble, that he is out of alle Iugement of resoun. But ye shal understonde that Ire is in two maneres; that oon of hem is good, and that other is wikked. The gode Ire is by Ialousye of goodnesse, thurgh which a man is wrooth with wikkednesse and agayns wikkednesse; and therfore seith a wys man, that 'Ire is bet than pley.' This Ire is with debonairetee, and it is wrooth withouten bitternesse; nat wrooth agayns the man, ...
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Parson's Tale: 76
... hir lawe: 'Go,' quod Iesu Crist, 'and have na-more wil to sinne'; or, 'wille na-more to do sinne.' Soothly, the vengeaunce of avoutrie is awarded to the peynes of helle, but-if so be that it be destourbed by penitence. Yet been ther mo speces of this cursed sinne; as whan that oon of hem is religious, or elles bothe; or of folk that been entred in-to ordre, as subdekne or dekne, or preest, or hospitaliers. And evere the hyer that he is in ordre, the gretter is the sinne. The thinges that gretly agreggen hir sinne is the brekinge of hir avow of chastitee, whan ...
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Parson's Tale: 101
Now for to speken of the hope of hem that been necligent and slowe to shryven hem, that stant in two maneres. That oon is, that he hopeth for to live longe and for to purchacen muche richesse for his delyt, and thanne he wol shryven him; and, as he seith, him semeth thanne tymely y-nough to come to shrifte. Another is, surquidrie that he hath in Cristes mercy. Agayns the firste vyce, he shal ...
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Consolatione Philosophie 3 Prose 5: 4
[continues previous] of present tyme now, is ful of ensaumples how that kinges ben
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Consolatione Philosophie 3 Prose 5: 5
[continues previous] chaunged in-to wrecchednesse out of hir welefulnesse. O! a
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Consolatione Philosophie 5 Prose 6: 127
necessitee is simple, as thus: that it bihoveth by necessitee, that
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Consolatione Philosophie 4 Metre 3: 8
of a boor; that other is chaunged in-to a lyoun of the contree of
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Consolatione Philosophie 4 Metre 3: 9
Marmorike, and his nayles and his teeth wexen; that other of [continues next]
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Consolatione Philosophie 4 Metre 3: 8
[continues previous] of a boor; that other is chaunged in-to a lyoun of the contree of [continues next]
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Consolatione Philosophie 4 Prose 6: 231
that anoyeden hem, and retornen to the frut of vertu, whan they [continues next]
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Consolatione Philosophie 4 Prose 6: 231
[continues previous] that anoyeden hem, and retornen to the frut of vertu, whan they
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Consolatione Philosophie 4 Metre 3: 11
wolde wepe; that other goth debonairely in the hous as a tygre
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Consolatione Philosophie 4 Metre 3: 13
But al-be-it so that the godhed of Mercurie, that is cleped the
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Consolatione Philosophie 5 Prose 1: 11
which wey thou mayst come ayein to thy contree. But al-be-it
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Consolatione Philosophie 5 Prose 1: 12
so that the thinges which that thou axest ben right profitable to
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Consolatione Philosophie 4 Metre 3: 16
his ostesse, algates the roweres and the marineres hadden by this
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Consolatione Philosophie 3 Prose 11: 82
seyn of this, that they drawen alle hir norisshinges by hir rotes, [continues next]
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Consolatione Philosophie 3 Prose 11: 82
[continues previous] seyn of this, that they drawen alle hir norisshinges by hir rotes,
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Consolatione Philosophie 3 Prose 11: 83
[continues previous] right as they hadden hir mouthes y-plounged with-in the erthes,
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Consolatione Philosophie 1 Prose 4: 20
thinges or comunalitees weren blisful, yif they that hadden studied
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Consolatione Philosophie 5 Prose 6: 151
beinge; by the which first, or that they weren y-doon, they
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Consolatione Philosophie 4 Metre 3: 19
mete of breed, for to eten akornes of okes. Non of hir limes ne
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Parson's Tale: 71
... of Glotonye, after seint Gregorie. The firste is, for to ete biforn tyme to ete. The seconde is, whan a man get him to delicat mete or drinke. The thridde is, whan men taken to muche over mesure. The fourthe is curiositee, with greet entente to maken and apparaillen his mete. The fifthe is, for to eten to gredily. Thise been the fyve fingres of the develes hand, by whiche he draweth folk to sinne.
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Consolatione Philosophie 4 Metre 3: 21
body; only hir thought dwelleth with hem stable, that wepeth [continues next]
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Consolatione Philosophie 4 Metre 3: 21
body; only hir thought dwelleth with hem stable, that wepeth
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Consolatione Philosophie 4 Metre 3: 19
mete of breed, for to eten akornes of okes. Non of hir limes ne
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Consolatione Philosophie 4 Metre 3: 20
[continues previous] dwelleth with hem hole, but they han lost the voice and the
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Consolatione Philosophie 4 Metre 3: 22
and biweileth the monstruous chaunginge that they suffren. O
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Consolatione Philosophie 3 Prose 1: 9
as who seyth, I dar wel now suffren al the assautes of Fortune, and [continues next]
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Consolatione Philosophie 4 Metre 3: 23
overlight hand (as who seyth, O! feble and light is the hand of
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Consolatione Philosophie 3 Prose 1: 9
[continues previous] as who seyth, I dar wel now suffren al the assautes of Fortune, and
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Consolatione Philosophie 4 Metre 7: 46
bakkes? As who seyth: O ye slowe and delicat men, why flee ye
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Consolatione Philosophie 4 Prose 7: 72
hath no mede of his travaile. For it is set in your hand (as who
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Consolatione Philosophie 4 Prose 7: 73
seyth, it lyth in your power) what fortune yow is levest, that is to
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Consolatione Philosophie 4 Metre 3: 25
bestes, to regard and to comparisoun of mutacioun that is maked by
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Consolatione Philosophie 2 Prose 7: 19
greetnesse of hevene; that is to seyn, that yif ther were maked
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Consolatione Philosophie 2 Prose 7: 20
comparisoun of the erthe to the greetnesse of hevene, men wolden
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Consolatione Philosophie 2 Prose 7: 74
may be maked comparisoun, but of thinges that ben with-outen
15+
Consolatione Philosophie 4 Metre 3: 26
vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
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Melibee's Tale: 21
... they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." For al-be-it so that thou first ne telle thy conseil but to a fewe, thou mayst afterward telle it to mo folk, if it be nede. But loke alwey that thy conseillours have thilke three condiciouns that I have seyd bifore; that is to seyn, that they be trewe, wyse, and of old experience. And werke nat ... [continues next]
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Melibee's Tale: 30
... hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it so that they been your freendes, therfore shal ye nat suffren that they serve yow for noght; but ye oghte the rather guerdone hem and shewe hem your largesse. And as touchinge the proposicioun which that the phisiciens entreteden in this caas, this is to seyn, that, in maladyes, that ... [continues next]
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Melibee's Tale: 36
... firste poynt, it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye ... [continues next]
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Consolatione Philosophie 2 Prose 1: 65
manaces of Fortune ne ben nat for to dreden, ne the flateringes
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Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
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Consolatione Philosophie 4 Prose 1: 37
and shrewes ben alwey out-cast and feble; ne the vyces ne ben
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Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
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Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen
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Consolatione Philosophie 4 Prose 2: 139
a merveile to seyen: that shrewes, whiche that contienen the more
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Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so,
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Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to,
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Consolatione Philosophie 4 Prose 4: 12
greet partye of the peyne to shrewes sholde ben allegged and [continues next]
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Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
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Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
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Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
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Consolatione Philosophie 5 Prose 4: 150
wrong; for so as every Iugement is the dede or doinge of him [continues next]
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Consolatione Philosophie 4 Metre 3: 27
so that they may chaungen the limes of the body, algates yit
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Melibee's Tale: 21
[continues previous] ... and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." For al-be-it so that thou first ne telle thy conseil but to a fewe, thou mayst afterward telle it to mo folk, if it be nede. But loke alwey that thy conseillours have thilke three condiciouns that I have seyd bifore; that is to seyn, that they be trewe, wyse, and of old experience. ...
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Melibee's Tale: 30
[continues previous] ... that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it so that they been your freendes, therfore shal ye nat suffren that they serve yow for noght; but ye oghte the rather guerdone hem and shewe hem your largesse. And as touchinge the proposicioun which that the phisiciens entreteden in this caas, this is to seyn, that, in maladyes, that oon contrarie is ...
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Melibee's Tale: 36
[continues previous] ... it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye ...
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Consolatione Philosophie 4 Metre 3: 32
[continues previous] for vyces ben so cruel that they percen and thorugh-passen the [continues next]
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Consolatione Philosophie 4 Prose 3: 15
[continues previous] ne forsaken hem never-mo. For al-be-it so that shrewes wexen
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Consolatione Philosophie 4 Prose 4: 13
[continues previous] releved. For al-be-it so that this ne seme nat credible thing,
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Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
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Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
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Consolatione Philosophie 5 Prose 3: 54
[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they
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Consolatione Philosophie 5 Prose 4: 135
looketh any-thing universel, it ne useth nat of imaginacioun, nor [continues next]
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Consolatione Philosophie 5 Prose 4: 136
of witte, and algates yit it comprehendeth the thinges imaginable [continues next]
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Consolatione Philosophie 5 Prose 4: 149
[continues previous] facultee or power of thinges that ben y-knowe? Ne that nis nat
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Consolatione Philosophie 5 Prose 4: 150
[continues previous] wrong; for so as every Iugement is the dede or doinge of him
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Consolatione Philosophie 5 Prose 6: 25
[continues previous] of lyf infinit, yit algates ne embraceth it nat the space of the lyf [continues next]
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Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in [continues next]
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Consolatione Philosophie 5 Prose 4: 135
[continues previous] looketh any-thing universel, it ne useth nat of imaginacioun, nor
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Consolatione Philosophie 4 Metre 3: 29
strengthe and vigor of men, in the secree tour of hir hertes; that
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Melibee's Tale: 46
Forther-more, ye knowen wel that, after the comune sawe, "it is a woodnesse a man to stryve with a strenger or a more mighty man than he is him-self; and for to stryve with a man of evene strengthe, that is to seyn, with as strong a man as he, it is peril; and for to stryve with a weyker man, it is folie." And therfore sholde a man flee stryvinge as muchel as he mighte. For Salomon seith: "it is a greet worship to a man to kepen him ... [continues next]
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Melibee's Tale: 71
... messages, swiche as been discrete and wyse, un-to your adversaries; tellinge hem, on your bihalve, that if they wole trete of pees and of accord, that they shape hem, with-outen delay or tarying, to comen un-to us.' Which thing parfourned was in dede. And whanne thise trespassours and repentinge folk of hir folies, that is to seyn, the adversaries of Melibee, hadden herd what thise messagers seyden un-to hem, they weren right glad and Ioyeful, and answereden ful mekely and benignely, yeldinge graces and thankinges to hir lord Melibee and to al his companye; and shopen hem, with-outen delay, to go with the messagers, ... [continues next]
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Consolatione Philosophie 1 Prose 4: 190
me lyk to god. And over this, the right clene secree chaumbre [continues next]
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Consolatione Philosophie 4 Prose 6: 15
tho doutes by a right lyfly and quik fyr of thought; that is to [continues next]
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Consolatione Philosophie 4 Prose 6: 16
seyn, by vigour and strengthe of wit. For in this manere men [continues next]
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Consolatione Philosophie 4 Prose 6: 33
and thilke divyne thought, that is y-set and put in the tour, that [continues next]
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Consolatione Philosophie 4 Prose 6: 34
is to seyn, in the heighte, of the simplicitee of god, stablissheth [continues next]
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Consolatione Philosophie 5 Prose 5: 50
of imagininge and of wit, that is to seyn, by resoun and by imaginacioun [continues next]
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Consolatione Philosophie 4 Metre 3: 30
is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen
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Melibee's Tale: 46
[continues previous] Forther-more, ye knowen wel that, after the comune sawe, "it is a woodnesse a man to stryve with a strenger or a more mighty man than he is him-self; and for to stryve with a man of evene strengthe, that is to seyn, with as strong a man as he, it is peril; and for to stryve with a weyker man, it is folie." And therfore sholde a man flee stryvinge as muchel as he mighte. For Salomon seith: "it is a greet worship to a man to kepen him fro noyse and ...
10
Melibee's Tale: 71
[continues previous] ... discrete and wyse, un-to your adversaries; tellinge hem, on your bihalve, that if they wole trete of pees and of accord, that they shape hem, with-outen delay or tarying, to comen un-to us.' Which thing parfourned was in dede. And whanne thise trespassours and repentinge folk of hir folies, that is to seyn, the adversaries of Melibee, hadden herd what thise messagers seyden un-to hem, they weren right glad and Ioyeful, and answereden ful mekely and benignely, yeldinge graces and thankinges to hir lord Melibee and to al his companye; and shopen hem, with-outen delay, to go with the messagers, and obeye to the ...
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Consolatione Philosophie 1 Prose 4: 191
[continues previous] of myne hous, that is to seyn, my wyf, and the companye of
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Consolatione Philosophie 4 Prose 6: 15
[continues previous] tho doutes by a right lyfly and quik fyr of thought; that is to
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Consolatione Philosophie 4 Prose 6: 33
[continues previous] and thilke divyne thought, that is y-set and put in the tour, that
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Consolatione Philosophie 4 Metre 3: 32
for vyces ben so cruel that they percen and thorugh-passen the
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Consolatione Philosophie 4 Metre 3: 26
[continues previous] vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it [continues next]
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Consolatione Philosophie 4 Metre 3: 33
corage with-inne; and, thogh they ne anoye nat the body, yit
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Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
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Consolatione Philosophie 3 Prose 4: 4
[continues previous] of hem? Or elles may they don a-wey the vyces? Certes, they
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Consolatione Philosophie 4 Prose 2: 132
[continues previous] ayeins the vyces. Ne knowen they nat thanne wel that they