Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Prose 2 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 4 Prose 2 has 194 lines, and 38% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 58% of the lines have weak matches at magnitude 10 to 14. 4% of the lines have no match. On average, each line has 0.89 strong matches and 17.9 weak matches.
Consolatione Philosophie 4 Prose 2
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Geoffrey Chaucer
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13
Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh!
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Consolatione Philosophie 1 Prose 6: 18
(i. pape!) I wondre gretly, certes, why that thou art syk, sin
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Consolatione Philosophie 4 Prose 2: 2
so grete thinges; ne I ne doute nat that thou ne mayst wel [continues next]
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Consolatione Philosophie 4 Prose 2: 3
performe that thou bihetest. But I preye thee only this, that [continues next]
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Melibee's Tale: 20
... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ... [continues next]
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Melibee's Tale: 21
... same resoun shul ye clepen to your conseil, of your freendes that been of age, swiche as han seyn and been expert in manye thinges, and been approved in conseillinges. For the book seith, that "in olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First ... [continues next]
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Melibee's Tale: 39
... is to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe to the wordes of Ovide, that seith: "under the hony of the godes of the body is hid the venim that sleeth the soule." And Salomon seith, "if thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou shalt ...
10
Melibee's Tale: 55
... and blessed been they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem mercy? For sothe, that were nat my worship. For right as men seyn, that "over-greet homlinesse engendreth dispreysinge," so fareth it by to greet ...
12
Parson's Tale: 88
... but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat no sinne been untold, as fer as thou hast remembraunce. And whan thou shalt be shriven to thy curat, telle him eek alle the sinnes that thou hast doon sin thou were last y-shriven; this ... [continues next]
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Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
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Consolatione Philosophie 3 Prose 12: 20
'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
10
Consolatione Philosophie 3 Prose 12: 138
Thanne seyde she thus: 'I ne scorne thee nat, ne pleye, ne
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Consolatione Philosophie 3 Prose 12: 142
it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
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Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
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Consolatione Philosophie 4 Prose 3: 71
bitydeth it, that yif thou seest a wight that be transformed into [continues next]
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Consolatione Philosophie 4 Prose 4: 170
that hath don the wrong, or elles him that hath suffred the
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Consolatione Philosophie 4 Prose 4: 172
'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
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Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
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Consolatione Philosophie 5 Prose 1: 15
that thou ne mayst nat suffyce to mesuren the right wey.' [continues next]
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Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne
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Consolatione Philosophie 5 Prose 3: 28
bihoveth nat, nedes, that thinges bityden that ben purvyed, but
10
Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
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Consolatione Philosophie 5 Prose 6: 181
nat fleen the sighte of the presente eye, al-though that thou torne [continues next]
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Consolatione Philosophie 4 Prose 2: 3
performe that thou bihetest. But I preye thee only this, that
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Melibee's Tale: 20
[continues previous] ... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in ...
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Parson's Tale: 88
[continues previous] ... but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat no sinne been untold, as fer as thou hast remembraunce. And whan thou shalt be shriven to thy curat, telle him eek alle the sinnes that thou hast doon sin thou were ...
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Consolatione Philosophie 4 Prose 2: 1
[continues previous] Than seyde I thus: 'owh! I wondre me that thou bihetest me
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Consolatione Philosophie 4 Prose 2: 2
[continues previous] so grete thinges; ne I ne doute nat that thou ne mayst wel
10
Consolatione Philosophie 4 Prose 3: 71
[continues previous] bitydeth it, that yif thou seest a wight that be transformed into
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Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
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Consolatione Philosophie 5 Prose 1: 15
[continues previous] that thou ne mayst nat suffyce to mesuren the right wey.'
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Consolatione Philosophie 5 Prose 6: 180
[continues previous] mayst nat eschuen the devyne prescience; right as thou ne mayst
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Legend of Good Women Prologue B: 570
[continues previous] I wot wel that thou mayst nat al hit ryme,
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Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
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Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
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Consolatione Philosophie 3 Prose 3: 16
thilke thinges? First and forward thou thy-self, that haddest
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Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
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Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
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Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first
15+
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 4 Prose 1: 7
verrey light; the thinges that thou hast seid me hider-to ben so
11
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde
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Consolatione Philosophie 5 Prose 6: 88
knowen by the devyne sighte, sin that, forsothe, men ne maken
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Consolatione Philosophie 5 Prose 6: 89
nat thilke thinges necessarie which that they seen ben y-doon in
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Consolatione Philosophie 5 Prose 6: 90
hir sighte? For addeth thy biholdinge any necessitee to thilke
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Consolatione Philosophie 5 Prose 6: 159
the sonne arysinge and the man walkinge, that, ther-whyles that
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Consolatione Philosophie 1 Prose 4: 38
more mighty folk hath alwey ben despysed of me for savacioun of [continues next]
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Consolatione Philosophie 3 Prose 3: 16
thilke thinges? First and forward thou thy-self, that haddest
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Consolatione Philosophie 3 Prose 6: 7
may ben thought fouler than swiche preysinge? For thilke folk [continues next]
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Consolatione Philosophie 3 Prose 6: 17
folk, to whiche folk the renoun of a man ne may nat comen, [continues next]
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Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
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Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
15+
Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first
15+
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 4 Prose 1: 40
infortune comth alwey to wikked folk. And thou shalt wel [continues next]
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Consolatione Philosophie 4 Prose 2: 47
'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
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Consolatione Philosophie 4 Prose 2: 121
gon; right so most thou nedes demen him for right mighty, that [continues next]
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Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
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Consolatione Philosophie 4 Prose 5: 15
that torments of felonyes pressen and confounden goode folk, and [continues next]
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Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that [continues next]
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Parson's Tale: 15
... that is to seyn, 'I purposed fermely to shryve me; and thow, Lord, relesedest my sinne.' And right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth the prison of helle, and maketh wayk and feble alle the strengthes of the develes, and restoreth the yiftes of the holy goost and of alle gode vertues; and it clenseth the soule of sinne, and delivereth the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to ... [continues next]
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Consolatione Philosophie 1 Prose 4: 37
[continues previous] this libertee hath the freedom of conscience, that the wratthe of
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Consolatione Philosophie 3 Prose 6: 8
[continues previous] that ben preysed falsly, they moten nedes han shame of hir
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Consolatione Philosophie 3 Prose 6: 16
[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
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Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
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Consolatione Philosophie 4 Prose 2: 120
[continues previous] place, fro the whiche place ther ne laye no wey forther to ben
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Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
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Consolatione Philosophie 4 Prose 5: 15
[continues previous] that torments of felonyes pressen and confounden goode folk, and
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Consolatione Philosophie 4 Prose 2: 8
desert and naked of alle strengthes. And of thise thinges, certes,
10
Melibee's Tale: 31
... of the phisiciens ne sholde nat han been understonden in this wyse. For certes, wikkednesse is nat contrarie to wikkednesse, ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of ... [continues next]
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Parson's Tale: 12
... his passion that he suffred for my sinnes, and no-thing for his gilt.' And ye shul understonde, that in mannes sinne is every manere of ordre or ordinance turned up-so-doun. For it is sooth, that god, and reson, and sensualitee, and the body of man been so ordeyned, that everich of thise foure thinges sholde have lordshipe over that other; as thus: god sholde have lordshipe over reson, and reson over sensualitee, and sensualitee over the body of man. But sothly, whan man sinneth, al this ordre or ordinance is turned up-so-doun. And therfore thanne, for-as-muche as the reson of man ne wol nat ... [continues next]
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Parson's Tale: 15
[continues previous] ... that is to seyn, 'I purposed fermely to shryve me; and thow, Lord, relesedest my sinne.' And right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth the prison of helle, and maketh wayk and feble alle the strengthes of the develes, and restoreth the yiftes of the holy goost and of alle gode vertues; and it clenseth the soule of sinne, and delivereth the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
14
Parson's Tale: 53
... estaat is the estaat of sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by reccheleesnesse. [continues next]
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Parson's Tale: 68
... and nat in the rescowinge ne relevinge of his evene-cristene. And therfore fore speke I first of misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth grace wel to do, and ... [continues next]
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Consolatione Philosophie 2 Prose 2: 12
naked and nedy of alle thinges, and I norisshede thee with my
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Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
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Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this [continues next]
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Consolatione Philosophie 3 Prose 9: 55
foreine thing, and that may don alle thinges by hise strengthes,
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Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
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Consolatione Philosophie 4 Prose 2: 60
[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
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Consolatione Philosophie 4 Prose 2: 184
[continues previous] cleer that the power ne the mowinge of shrewes nis no power; and [continues next]
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Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
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Consolatione Philosophie 4 Prose 4: 127
sholde nat only leven thise thinges, but eek gladly herkne [continues next]
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Consolatione Philosophie 4 Prose 4: 129
'Certes,' quod she, 'so it is; but men may nat. For they han [continues next]
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Treatise on the Astrolabe 1: 8
... as Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricornus, Aquarius, Pisces; and the nombres of the degrees of tho signes ben writen in augrim above, and with longe devisiouns, fro fyve to fyve; devyded fro tyme that the signe entreth un-to the laste ende. But understond wel, that thise degrees of signes ben everich of hem considered of 60 minutes, and every minute of 60 secondes, and so forth in-to smale fraccions infinit, as seith Alkabucius. And ther-for, know wel, that a degree of the bordure contieneth foure minutes, and a degree of a signe contieneth 60 minutes, and have this in minde. And for ... [continues next]
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Melibee's Tale: 31
[continues previous] ... wordes of the phisiciens ne sholde nat han been understonden in this wyse. For certes, wikkednesse is nat contrarie to wikkednesse, ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. ... [continues next]
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Parson's Tale: 12
[continues previous] ... of his passion that he suffred for my sinnes, and no-thing for his gilt.' And ye shul understonde, that in mannes sinne is every manere of ordre or ordinance turned up-so-doun. For it is sooth, that god, and reson, and sensualitee, and the body of man been so ordeyned, that everich of thise foure thinges sholde have lordshipe over that other; as thus: god sholde have lordshipe over reson, and reson over sensualitee, and sensualitee over the body of man. But sothly, whan man sinneth, al this ordre or ordinance is turned up-so-doun. And therfore thanne, for-as-muche as the reson of man ...
13
Parson's Tale: 53
[continues previous] ... estaat is the estaat of sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by reccheleesnesse.
12
Parson's Tale: 68
[continues previous] ... and nat in the rescowinge ne relevinge of his evene-cristene. And therfore fore speke I first of misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth ...
10
Parson's Tale: 80
... bitwixe hem two, as in that, no parfit mariage. Thanne shal men understonde that for three thinges a man and his wyf fleshly mowen assemble. The firste is in entente of engendrure of children to the service of god, for certes that is the cause fynal of matrimoine. Another cause is, to yelden everich of hem to other the dette of hir bodies, for neither of hem hath power over his owene body. The thridde is, for to eschewe lecherye and vileinye. The ferthe is for sothe deadly sinne. As to the firste, it is meritorie; the seconde also; for, as seith the decree, that she hath merite ...
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Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
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Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11
Treatise on the Astrolabe 1: 8
[continues previous] ... Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricornus, Aquarius, Pisces; and the nombres of the degrees of tho signes ben writen in augrim above, and with longe devisiouns, fro fyve to fyve; devyded fro tyme that the signe entreth un-to the laste ende. But understond wel, that thise degrees of signes ben everich of hem considered of 60 minutes, and every minute of 60 secondes, and so forth in-to smale fraccions infinit, as seith Alkabucius. And ther-for, know wel, that a degree of the bordure contieneth foure minutes, and a degree of a signe contieneth 60 minutes, and have this in minde. And for the ...
11
Consolatione Philosophie 4 Prose 2: 10
good and yvel ben two contraries, yif so be that good be stedefast,
11
Melibee's Tale: 31
[continues previous] ... ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. He seith: "ne yeldeth nat harm ...
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Consolatione Philosophie 3 Prose 10: 60
aboven alle thinges; and, yif so be that this good be in him
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Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
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Treatise on the Astrolabe 2: 18
To knowe the degrees of the longitudes of fixe sterres after that they ben determinat in thin Astrolabie, yif so be that they ben trewly set. Set the centre of the sterre up-on the lyne meridional, and tak keep of thy zodiak, and loke what degree of any signe that sit on the same lyne meridional at that same tyme, and tak the degree in which the sterre standeth; and with that same degree ...
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Treatise on the Astrolabe 2: 39
... 2 tounes, of whiche that o toun aprocheth more toward the est than doth that other toun, truste wel that thilke tounes ban diverse meridians. Nota also, that the arch of the equinoxial, that is conteyned or bounded by-twixe the 2 meridians, is cleped the longitude of the toun. And yif so be that two tounes have y-lyke meridian, or oon meridian, than is the distance of hem bothe y-lyke fer fro the est; and the contrarie. And in this manere they chaunge nat her meridian, but sothly they chaungen her almikanteras; for the enhausing of the pool and the distance of the sonne. The ...
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Consolatione Philosophie 3 Prose 9: 2
welefulnesse, so that, yif thou loke now cleerly, the order of [continues next]
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Consolatione Philosophie 4 Prose 2: 101
[continues previous] and continuel resouns. For loke now how greetly sheweth the
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Consolatione Philosophie 4 Prose 2: 12
knowe cleerly the frelenesse of yvel, the stedefastnesse of good is
11
Consolatione Philosophie 1 Prose 6: 71
But for as moche as it is nat tyme yit of faster remedies, and [continues next]
11
Consolatione Philosophie 3 Prose 1: 27
dremeth; but for as moche as thy sighte is ocupied and distorbed [continues next]
12
Consolatione Philosophie 3 Prose 2: 55
considerede Epicurus, and iuged and establisshed that delyt is [continues next]
12
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him [continues next]
12
Consolatione Philosophie 4 Prose 2: 13
knowen. But for as moche as the fey of my sentence shal be the
10
Consolatione Philosophie 1 Prose 4: 71
the Iowes (sc. faucibus) of hem that gapeden. And for as moche
11
Consolatione Philosophie 1 Prose 6: 71
[continues previous] But for as moche as it is nat tyme yit of faster remedies, and
11
Consolatione Philosophie 3 Prose 1: 27
[continues previous] dremeth; but for as moche as thy sighte is ocupied and distorbed
11
Consolatione Philosophie 3 Prose 4: 48
ben hoot. But for as moche as for to ben holden honourable or
11
Consolatione Philosophie 3 Prose 11: 100
the erthe a-doun, but for as moche as thilke places and thilke
11
Consolatione Philosophie 4 Prose 3: 23
him. But for as moche as to every wight his owne propre bountee
10
Treatise on the Astrolabe 2: 5
To knowe the verrey equacioun of the degree of the sonne, yif so be that it falle by-twixe thyn Almikanteras. For as moche as the almikanteras in thyn Astrolabie been compouned by two and two, where-as some almikanteras in sondry Astrolabies ben compouned by on and on, or elles by two and two, it is necessarie to thy lerning to teche thee first to knowe and worke with thyn owne instrument. Wher-for, whan that the ...
14
Consolatione Philosophie 4 Prose 2: 15
that other; and I wole conferme the thinges that ben purposed,
10
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
15+
Consolatione Philosophie 4 Prose 2: 16
now on this syde and now on that syde. Two thinges ther ben
11
Consolatione Philosophie 2 Prose 2: 54
in the entree, or in the celere, of Iupiter, ther ben couched two
11
Consolatione Philosophie 2 Prose 2: 55
tonnes; that on is ful of good, that other is ful of harm? What
11
Consolatione Philosophie 2 Prose 6: 80
the whiche names ben ful ofte reproeved by the effecte of the [continues next]
11
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Prose 11: 33
that oon and good be oo same thing. For of thinges, of whiche [continues next]
14
Consolatione Philosophie 4 Prose 1: 22
torments in stede of wikkede felounes. Of alle whiche thinges [continues next]
14
Consolatione Philosophie 4 Prose 1: 23
ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
14
Consolatione Philosophie 4 Prose 2: 15
[continues previous] that other; and I wole conferme the thinges that ben purposed, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that
13
Melibee's Tale: 39
... nedy and povre. And peraventure Crist hath thee in despit, and hath turned awey fro thee his face and hise eres of misericorde; and also he hath suffred that thou hast been punisshed in the manere that thow hast y-trespassed. Thou hast doon sinne agayn our lord Crist; for certes, the three enemys of mankinde, that is to seyn, the flessh, the feend, and the world, thou hast suffred hem entre in-to thyn herte wilfully by the windowes of thy body, and hast nat defended thy-self suffisantly agayns hir assautes and hir temptaciouns, so that they han wounded thy soule in fyve places; this is to seyn, the deedly sinnes that been ... [continues next]
11
Consolatione Philosophie 2 Prose 5: 71
[continues previous] acountedest for thyne goodes nas nat thy good. In the whiche
11
Consolatione Philosophie 2 Prose 5: 107
alle mankinde, that only whan it hath knowinge of it-selve, than [continues next]
11
Consolatione Philosophie 2 Prose 6: 79
[continues previous] thinges with false names that beren hem alle in the contrarie;
11
Consolatione Philosophie 2 Prose 6: 80
[continues previous] the whiche names ben ful ofte reproeved by the effecte of the
10
Consolatione Philosophie 3 Metre 11: 16
[continues previous] principles kindeliche y-hid with-in it-self, alle the trouthe the whiche
10
Consolatione Philosophie 3 Metre 11: 17
[continues previous] he imagineth to ben in thinges with-oute. And thanne alle the
11
Consolatione Philosophie 3 Prose 11: 34
[continues previous] that the effect nis nat naturelly diverse, nedes the substance mot
10
Consolatione Philosophie 4 Prose 2: 15
[continues previous] that other; and I wole conferme the thinges that ben purposed,
11
Consolatione Philosophie 4 Prose 2: 122
[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 2: 123
[continues previous] biyonde the whiche ende ther nis nothing to desire. Of the
13
Consolatione Philosophie 4 Prose 3: 63
they weren. But thilke other forme of mankinde, that is to seyn, [continues next]
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Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
13
Consolatione Philosophie 4 Prose 2: 18
is to seyn, wil and power; and yif that oon of thise two fayleth,
13
Melibee's Tale: 39
[continues previous] ... hath thee in despit, and hath turned awey fro thee his face and hise eres of misericorde; and also he hath suffred that thou hast been punisshed in the manere that thow hast y-trespassed. Thou hast doon sinne agayn our lord Crist; for certes, the three enemys of mankinde, that is to seyn, the flessh, the feend, and the world, thou hast suffred hem entre in-to thyn herte wilfully by the windowes of thy body, and hast nat defended thy-self suffisantly agayns hir assautes and hir temptaciouns, so that they han wounded thy soule in fyve places; this is to seyn, the deedly ...
10
Parson's Tale: 26
Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of ... [continues next]
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Consolatione Philosophie 2 Prose 5: 106
[continues previous] with-oute youre desertes. For certes, swiche is the condicioun of
12
Consolatione Philosophie 4 Prose 2: 21
yif power fayleth, the wil nis but in ydel and stant for naught. [continues next]
11
Consolatione Philosophie 4 Prose 2: 37
[continues previous] shewed by forseyde resouns that al the entencioun of the wil of
11
Consolatione Philosophie 4 Prose 2: 38
[continues previous] mankinde, which that is lad by dyverse studies, hasteth to
13
Consolatione Philosophie 4 Prose 3: 63
[continues previous] they weren. But thilke other forme of mankinde, that is to seyn,
11
Consolatione Philosophie 4 Prose 4: 21
[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
10
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun [continues next]
13
Consolatione Philosophie 4 Prose 2: 19
ther nis nothing that may be don. For yif that wil lakketh, ther
10
Parson's Tale: 26
[continues previous] Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But ...
13
Consolatione Philosophie 3 Prose 2: 63
enforcen hem to have nede of nothing? Certes, ther nis non other
13
Consolatione Philosophie 3 Prose 2: 64
thing that may so wel performe blisfulnesse, as an estat plentivous
12
Consolatione Philosophie 3 Metre 6: 9
maker, thanne nis ther no forlived wight, but-yif he norisshe [continues next]
12
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he
11
Consolatione Philosophie 4 Prose 2: 21
[continues previous] yif power fayleth, the wil nis but in ydel and stant for naught.
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
12
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to [continues next]
10
Consolatione Philosophie 5 Prose 2: 2
right as thou seyst. But I axe yif ther be any libertee of free wil
11
Consolatione Philosophie 5 Prose 3: 107
y-graunted and received, that is to seyn, that ther nis no free wille, [continues next]
12
Consolatione Philosophie 5 Prose 4: 140
ne woot wel that a man is a thing imaginable and sensible; and [continues next]
13
Consolatione Philosophie 4 Prose 2: 20
nis no wight that undertaketh to don that he wol nat don; and
11
Parson's Tale: 76
... that been nat maried; and this is deedly sinne and agayns nature. Al that is enemy and destruccioun to nature is agayns nature. Parfay, the resoun of a man telleth eek him wel that it is deedly sinne, for-as-muche as god forbad Lecherie. And seint Paul yeveth hem the regne, that nis dewe to no wight but to hem that doon deedly sinne. Another sinne of Lecherie is to bireve a mayden of hir maydenhede; for he that so dooth, certes, he casteth a mayden out of the hyeste degree that is in this present lyf, and bireveth hir thilke precious fruit that the book clepeth 'the hundred ...
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 3 Prose 12: 126
thou yave me as a covenable yift, that is to seyn, that no wight
11
Consolatione Philosophie 3 Prose 12: 127
nis blisful but-yif he be god also ther-with. And seidest eek,
13
Consolatione Philosophie 4 Prose 1: 23
[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
11
Consolatione Philosophie 4 Prose 2: 19
[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther [continues next]
11
Consolatione Philosophie 4 Prose 4: 30
[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
11
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
10
Consolatione Philosophie 4 Prose 6: 118
[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
12
Consolatione Philosophie 4 Prose 6: 195
[continues previous] they ne ben don rightfully and ordenely, to the profit of hem to
12
Consolatione Philosophie 5 Prose 4: 140
[continues previous] ne woot wel that a man is a thing imaginable and sensible; and
12
Consolatione Philosophie 4 Prose 2: 21
yif power fayleth, the wil nis but in ydel and stant for naught.
11
Consolatione Philosophie 4 Prose 2: 19
[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther
13
Consolatione Philosophie 4 Prose 2: 22
And ther-of cometh it, that yif thou see a wight that wolde geten
10
Consolatione Philosophie 3 Prose 5: 24
thou thanne that thilke man be mighty, that thou seest that [continues next]
11
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
11
Consolatione Philosophie 3 Prose 9: 95
geten him sovereyn blisfulnesse; but that shal he nat finde in [continues next]
13
Consolatione Philosophie 3 Prose 10: 168
same thing be most desired. As thus: yif that a wight wolde [continues next]
12
Melibee's Tale: 20
... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ...
10
Melibee's Tale: 36
... and to thy conseillours. And certes, thou mayst wel seyn that "nay." For sikerly, as for to speke proprely, we may do no-thing but only swich thing as we may doon rightfully. And certes, rightfully ne mowe ye take no vengeance as of your propre auctoritee. Thanne mowe ye seen, that your power ne consenteth nat ne accordeth nat with your wilfulnesse. Lat us now examine the thridde point that Tullius clepeth "consequent." Thou shalt understonde that the vengeance that thou purposest for to take is the consequent. And ther-of folweth another vengeaunce, peril, and werre; and othere damages with-oute nombre, of whiche we be nat war as at ...
11
Consolatione Philosophie 2 Prose 4: 9
false opinioun, that mayst thou nat rightfully blamen ne aretten
11
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous
10
Consolatione Philosophie 3 Prose 5: 24
[continues previous] thou thanne that thilke man be mighty, that thou seest that
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Consolatione Philosophie 3 Prose 9: 92
[continues previous] Boece. 'What seyst thou thanne, yif that a man coveiteth
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Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
13
Consolatione Philosophie 3 Prose 10: 168
[continues previous] same thing be most desired. As thus: yif that a wight wolde
11
Consolatione Philosophie 4 Prose 2: 3
performe that thou bihetest. But I preye thee only this, that
11
Consolatione Philosophie 5 Prose 6: 179
wolt chaunge it or no, and whiderward that thou torne it, thou ne
11
Consolatione Philosophie 5 Prose 6: 180
mayst nat eschuen the devyne prescience; right as thou ne mayst
15+
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is [continues next]
15+
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10
Consolatione Philosophie 2 Prose 4: 89
yit may it nat ben with-holden that it ne goth away whan it wole.
11
Consolatione Philosophie 2 Prose 5: 25
ne may nat han it al, ne al may it nat comen to o man with-outen
10
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10
Consolatione Philosophie 3 Prose 2: 75
man forsake, that al thing that is right excellent and noble, that it ne
10
Consolatione Philosophie 3 Prose 2: 76
semeth to ben right cleer and renomed. For certes, it nedeth nat
13
Consolatione Philosophie 3 Metre 10: 19
he shal wel seyn, that the whyte bemes of the sonne ne ben nat
15+
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
15+
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 47
'But I preye,' quod she, 'see now how thou mayst proeven, [continues next]
15+
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
15+
Consolatione Philosophie 3 Prose 10: 160
no good in it-self, ne semblaunce of good, it ne may nat wel in [continues next]
12
Consolatione Philosophie 3 Prose 10: 161
no manere be desired ne requered. And the contrarie: for [continues next]
11
Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.'
13
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
10
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
11
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
12
Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and
12
Consolatione Philosophie 4 Prose 2: 184
cleer that the power ne the mowinge of shrewes nis no power; and
12
Consolatione Philosophie 4 Prose 2: 187
cleer and open that thilke opinioun of Plato is verray and sooth, that
11
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
10
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
12
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
12
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
12
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
12
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
11
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
11
Consolatione Philosophie 1 Prose 1: 8
[continues previous] in no manere, that she were of oure elde. The stature of hir was
12
Consolatione Philosophie 1 Prose 6: 9
[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
10
Consolatione Philosophie 2 Prose 4: 102
[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
15+
Consolatione Philosophie 3 Prose 10: 160
[continues previous] no good in it-self, ne semblaunce of good, it ne may nat wel in
15+
Consolatione Philosophie 3 Prose 10: 161
[continues previous] no manere be desired ne requered. And the contrarie: for
10
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his [continues next]
10
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
15+
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
12
Consolatione Philosophie 5 Prose 4: 120
[continues previous] strengthe; but the lowere strengthe ne aryseth nat in no manere
10
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
14
Consolatione Philosophie 4 Prose 2: 27
'And yif thou see a wight,' quod she, 'that hath doon that he
10
Parson's Tale: 57
Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. An ydel man is lyk to a place that hath no walles; the develes ... [continues next]
12
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif
12
Consolatione Philosophie 2 Prose 4: 49
that thou anoye nat or forthinke nat of al thy fortune: as who
10
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
14
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
10
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
14
Consolatione Philosophie 4 Prose 2: 28
wolde doon, thou nilt nat douten that he ne hath had power to
10
Parson's Tale: 57
[continues previous] Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. An ydel man is lyk to a place that hath no walles; the develes ...
10
Consolatione Philosophie 2 Prose 6: 54
ne may don in him that he doth in othre? And yit more-over, [continues next]
12
Consolatione Philosophie 2 Prose 6: 53
[continues previous] that he be mighty, that hath no power to don a thing, that othre [continues next]
12
Consolatione Philosophie 2 Prose 6: 53
[continues previous] that he be mighty, that hath no power to don a thing, that othre
12
Consolatione Philosophie 5 Prose 3: 125
the conseiles of mankinde (as who seyth, that men han no power to [continues next]
12
Consolatione Philosophie 4 Prose 2: 32
him mighty; as who seyth, in so moche as man is mighty to don a
11
Consolatione Philosophie 2 Prose 6: 54
ne may don in him that he doth in othre? And yit more-over, [continues next]
10
Consolatione Philosophie 4 Prose 6: 86
larger spaces, in so moche as it is forthest fro the middel simplicitee
10
Consolatione Philosophie 4 Prose 6: 127
[continues previous] hoolnesse of thoght, (as who seyth, ben men now so wyse), that
12
Consolatione Philosophie 5 Prose 3: 125
[continues previous] the conseiles of mankinde (as who seyth, that men han no power to
11
Consolatione Philosophie 4 Prose 2: 33
thing, in so mochel men halt him mighty; and in that that he ne
11
Consolatione Philosophie 2 Prose 6: 44
[continues previous] But what thing is it that a man may don to another man, that
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Consolatione Philosophie 2 Prose 6: 53
[continues previous] that he be mighty, that hath no power to don a thing, that othre
11
Consolatione Philosophie 2 Prose 6: 54
[continues previous] ne may don in him that he doth in othre? And yit more-over,
10
Consolatione Philosophie 3 Prose 3: 21
'Certes,' quod I, 'it ne remembreth me nat that evere I was [continues next]
10
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
10
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
10
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
10
Consolatione Philosophie 3 Prose 12: 15
ne wiste it naught. But al-be-it so that I see now from a-fer [continues next]
10
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
12
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
10
Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
12
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
14
Consolatione Philosophie 3 Prose 11: 12
[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
10
Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
14
Consolatione Philosophie 3 Prose 11: 138
[continues previous] Boece. 'Now confesse I wel,' quod I, 'that I see now wel
11
Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
10
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12
Consolatione Philosophie 4 Prose 4: 178
[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
14
Consolatione Philosophie 4 Prose 2: 37
shewed by forseyde resouns that al the entencioun of the wil of
14
Consolatione Philosophie 3 Prose 11: 12
[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben
14
Consolatione Philosophie 3 Prose 11: 148
[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
11
Consolatione Philosophie 3 Prose 12: 51
[continues previous] 'And I have shewed that god is the same good?'
11
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
11
Consolatione Philosophie 4 Prose 2: 18
is to seyn, wil and power; and yif that oon of thise two fayleth, [continues next]
11
Consolatione Philosophie 4 Prose 2: 40
[continues previous] 'It remembreth me wel,' quod I, 'that it hath ben shewed.'
11
Consolatione Philosophie 4 Prose 2: 18
[continues previous] is to seyn, wil and power; and yif that oon of thise two fayleth,
10
Consolatione Philosophie 4 Prose 5: 1
'Thus see I wel,' quod I, 'either what blisfulnesse or elles [continues next]
11
Consolatione Philosophie 2 Prose 4: 121
as thou thy-self art he, to whom it hath ben shewed and proved [continues next]
10
Consolatione Philosophie 3 Metre 11: 34
recordeth, as men recorden thinges that ben foryeten.' [continues next]
15+
Consolatione Philosophie 3 Prose 12: 14
'Me remembreth it wel,' quod I; 'and I confesse wel that I
11
Consolatione Philosophie 4 Prose 2: 37
shewed by forseyde resouns that al the entencioun of the wil of [continues next]
10
Consolatione Philosophie 4 Prose 4: 166
worthy of torment, that they ne ben wrecches?' [continues next]
10
Consolatione Philosophie 4 Prose 5: 1
[continues previous] 'Thus see I wel,' quod I, 'either what blisfulnesse or elles
10
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
15+
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 2 Prose 4: 121
[continues previous] as thou thy-self art he, to whom it hath ben shewed and proved
11
Consolatione Philosophie 3 Prose 3: 14
that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
10
Consolatione Philosophie 3 Prose 3: 24
'And was nat that,' quod she, 'for that thee lakked som-what
13
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
11
Consolatione Philosophie 3 Prose 9: 138
where thou mowe seke thilke verray blisfulnesse.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 42
of soverein parfit good. And we han establisshed that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
11
Consolatione Philosophie 3 Prose 10: 55
him-self, and thilke blisfulnesse that is in him, weren dyvers in [continues next]
13
Consolatione Philosophie 3 Prose 10: 76
Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 81
'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
12
Consolatione Philosophie 3 Prose 10: 96
[continues previous] ferme by resoun; ne a more worthy thing than god may nat
12
Consolatione Philosophie 3 Prose 10: 98
[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
13
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse [continues next]
13
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
11
Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
13
Consolatione Philosophie 3 Prose 10: 167
is cause for which men requeren any thing, it semeth that thilke [continues next]
10
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
10
Consolatione Philosophie 3 Metre 11: 33
[continues previous] every wight lerneth, he ne doth no-thing elles thanne but
10
Consolatione Philosophie 3 Metre 11: 34
[continues previous] recordeth, as men recorden thinges that ben foryeten.'
10
Consolatione Philosophie 3 Prose 11: 3
Philosophie. 'How mochel wilt thou preysen it,' quod she, [continues next]
10
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
10
Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it [continues next]
13
Consolatione Philosophie 3 Prose 11: 148
'And I have shewed,' quod she, 'that thilke same oon is [continues next]
13
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
12
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke [continues next]
11
Consolatione Philosophie 3 Prose 12: 41
Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
13
Consolatione Philosophie 3 Prose 12: 45
'And that, to governe this world,' quod she, 'ne shal he never [continues next]
10
Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle [continues next]
12
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
11
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.' [continues next]
11
Consolatione Philosophie 3 Prose 12: 128
that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
11
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
12
Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement
13
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men
15+
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which [continues next]
11
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
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Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
14
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
10
Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
10
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
10
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
11
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
10
Consolatione Philosophie 3 Prose 1: 34
enformen thee thilke false cause of blisfulnesse that thou more [continues next]
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Consolatione Philosophie 3 Prose 1: 35
knowest; so that, whan thou hast fully bi-holden thilke false [continues next]
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Consolatione Philosophie 3 Prose 3: 15
[continues previous] cleerly that fals beautee of blisfulnesse is knowen and ateint in
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Consolatione Philosophie 3 Prose 9: 36
[continues previous] 'What demest thou thanne?' quod she; 'is that a derk thing
12
Consolatione Philosophie 3 Prose 9: 112
[continues previous] is thilke the verray blisfulnesse parfit, that parfitly maketh a
11
Consolatione Philosophie 3 Prose 9: 128
[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
11
Consolatione Philosophie 3 Prose 9: 138
[continues previous] where thou mowe seke thilke verray blisfulnesse.'
11
Consolatione Philosophie 3 Prose 10: 43
[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
13
Consolatione Philosophie 3 Prose 10: 76
[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
15+
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
13
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
13
Consolatione Philosophie 3 Prose 10: 168
[continues previous] same thing be most desired. As thus: yif that a wight wolde
10
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be
10
Consolatione Philosophie 3 Prose 11: 56
[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it
12
Consolatione Philosophie 3 Prose 11: 152
[continues previous] good thanne mayst thou descryven right thus: good is thilke
13
Consolatione Philosophie 3 Prose 12: 45
[continues previous] 'And that, to governe this world,' quod she, 'ne shal he never
10
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
10
Consolatione Philosophie 3 Prose 12: 54
[continues previous] 'sin he, which that we han acorded to be good, governeth alle
12
Consolatione Philosophie 3 Prose 12: 76
[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
11
Consolatione Philosophie 3 Prose 12: 83
[continues previous] 'Thanne is ther no-thing,' quod she, 'that either wole or may
13
Consolatione Philosophie 3 Prose 12: 129
[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
13
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
12
Consolatione Philosophie 4 Prose 2: 163
[continues previous] nothing is so mighty as soverein good.'
15+
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
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Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
11
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
11
Consolatione Philosophie 4 Prose 4: 159
[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
14
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
15+
Consolatione Philosophie 4 Prose 2: 43
blisfulnesse is requered of alle, that good also is requered and
10
Consolatione Philosophie 3 Prose 1: 34
[continues previous] enformen thee thilke false cause of blisfulnesse that thou more
11
Consolatione Philosophie 3 Prose 10: 131
[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
12
Consolatione Philosophie 3 Prose 10: 161
no manere be desired ne requered. And the contrarie: for [continues next]
10
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
12
Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.' [continues next]
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Consolatione Philosophie 3 Prose 12: 129
[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
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Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
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Consolatione Philosophie 3 Prose 11: 169
[continues previous] that good is thilke thing that is desired of alle, thanne
11
Consolatione Philosophie 4 Prose 2: 182
[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
12
Consolatione Philosophie 4 Prose 2: 183
[continues previous] alle power oughte ben desired and requered. Than is it open and [continues next]
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Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
13
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
12
Consolatione Philosophie 3 Prose 10: 161
[continues previous] no manere be desired ne requered. And the contrarie: for
11
Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth
10
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 2: 183
[continues previous] alle power oughte ben desired and requered. Than is it open and
13
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
14
Consolatione Philosophie 4 Prose 2: 47
'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
11
Consolatione Philosophie 1 Prose 6: 33
[continues previous] 'Certes,' quod she, 'thou wost wel whennes that alle thinges
12
Consolatione Philosophie 3 Prose 2: 5
diverse weyes, but natheles they enforcen hem alle to comen only [continues next]
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Consolatione Philosophie 3 Prose 2: 63
enforcen hem to have nede of nothing? Certes, ther nis non other
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke
11
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke
11
Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod
11
Consolatione Philosophie 4 Prose 6: 133
or knowen the gode folk and the badde; may he thanne knowen
11
Consolatione Philosophie 4 Prose 6: 134
and seen thilke innereste atempraunce of corages, as it hath ben
12
Consolatione Philosophie 3 Prose 2: 6
[continues previous] to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
14
Consolatione Philosophie 3 Prose 12: 69
entencioun to comen to good: ther may no man douten that they
11
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke
11
Consolatione Philosophie 3 Prose 3: 5
[continues previous] entencioun ledeth you to thilke verray good, but many maner
10
Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
10
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
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Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
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Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
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Consolatione Philosophie 3 Prose 12: 12
'By whiche governement,' quod she, 'that this world is [continues next]
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Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 178
'Than,' quod she, 'by these causes and by othre causes that [continues next]
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Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
14
Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben
11
Consolatione Philosophie 3 Prose 1: 26
[continues previous] 'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte
12
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
13
Consolatione Philosophie 3 Prose 10: 102
or a mede of coroune. For-why, for as moche as by the getinge [continues next]
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Consolatione Philosophie 3 Prose 10: 104
divinitee: thanne is it manifest and open, that by the getinge [continues next]
11
Consolatione Philosophie 3 Prose 10: 107
they ben maked wyse: right so, nedes, by the semblable resoun,
11
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
13
Consolatione Philosophie 4 Prose 4: 41
wrecchednesse is with-outen ende, the whiche is certein to ben
11
Consolatione Philosophie 4 Prose 4: 57
[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
13
Consolatione Philosophie 3 Prose 10: 103
[continues previous] of blisfulnesse men ben maked blisful, and blisfulnesse is
14
Consolatione Philosophie 3 Prose 10: 105
[continues previous] of divinitee men ben maked blisful. Right as by the getinge
11
Consolatione Philosophie 5 Prose 6: 47
[continues previous] thinges that ben y-maked by quantitee of tyme, but rather by
12
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
14
Consolatione Philosophie 4 Prose 2: 58
'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
13
Consolatione Philosophie 4 Prose 4: 41
wrecchednesse is with-outen ende, the whiche is certein to ben
13
Consolatione Philosophie 4 Prose 4: 43
'Certes,' quod I, 'this conclusioun is hard and wonderful to
11
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
11
Parson's Tale: 35
... Crist, as seith seint Paul ad Philipenses secundo, 'In nomine Iesu, &c.: that in the name of Iesu every knee of hevenely creatures, or erthely, or of helle sholden bowe'; for it is so heigh and so worshipful, that the cursede feend in helle sholde tremblen to heren it y-nempned. Thanne semeth it, that men that sweren so horribly by his blessed name, that they despyse him more boldely than dide the cursede Iewes, or elles the devel, that trembleth whan he hereth his name. [continues next]
12
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this
11
Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
11
Consolatione Philosophie 3 Prose 11: 27
by the getinge of unitee, that they ben maked goodes?' [continues next]
13
Consolatione Philosophie 3 Prose 11: 29
'But al thing that is good,' quod she, 'grauntest thou that it be [continues next]
11
Consolatione Philosophie 4 Prose 2: 56
they desiren, they ne mowe nat be wikkede?' [continues next]
11
Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to,
11
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon
11
Parson's Tale: 35
[continues previous] ... as seith seint Paul ad Philipenses secundo, 'In nomine Iesu, &c.: that in the name of Iesu every knee of hevenely creatures, or erthely, or of helle sholden bowe'; for it is so heigh and so worshipful, that the cursede feend in helle sholde tremblen to heren it y-nempned. Thanne semeth it, that men that sweren so horribly by his blessed name, that they despyse him more boldely than dide the cursede Iewes, or elles the devel, that trembleth whan he hereth his name.
13
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
13
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
10
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
10
Consolatione Philosophie 4 Prose 2: 62
'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
12
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
10
Consolatione Philosophie 5 Prose 3: 5
'It semeth,' quod I, 'to repugnen and to contrarien greetly, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that
12
Consolatione Philosophie 3 Prose 6: 9
preysinges. And yif that folk han geten hem thonk or preysinge
13
Consolatione Philosophie 3 Prose 8: 2
misledinges to blisfulnesse, ne that they ne mowe nat leden [continues next]
12
Consolatione Philosophie 3 Prose 9: 8
[continues previous] 'And hast thou wel knowen the causes,' quod she, 'why it is?'
12
Consolatione Philosophie 3 Prose 9: 9
[continues previous] 'Certes, me semeth,' quod I, 'that I see hem right as though
13
Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
13
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
10
Consolatione Philosophie 3 Prose 10: 141
[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
13
Consolatione Philosophie 3 Prose 11: 29
[continues previous] 'But al thing that is good,' quod she, 'grauntest thou that it be
10
Consolatione Philosophie 4 Prose 2: 62
[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
13
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
11
Consolatione Philosophie 4 Prose 4: 98
[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
11
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
11
Consolatione Philosophie 4 Prose 7: 30
[continues previous] 'But this is the fortune,' quod she, 'of hem that either ben put [continues next]
10
Consolatione Philosophie 5 Prose 3: 5
[continues previous] 'It semeth,' quod I, 'to repugnen and to contrarien greetly,
10
Parson's Tale: 67
... pasture of lambes, that is, the blisse of hevene. Now comth hasardrye with hise apurtenaunces, as tables and rafles; of which comth deceite, false othes, chydinges, and alle ravines, blaspheminge and reneyinge of god, and hate of hise neighebores, wast of godes, misspendinge of tyme, and somtyme manslaughtre. Certes, hasardours ne mowe nat been with-outen greet sinne whyles they haunte that craft. Of avarice comen eek lesinges, thefte, fals witnesse, and false othes. And ye shul understonde that thise been grete sinnes, and expres agayn the comaundements of god, as I have seyd. Fals witnesse is in word and eek in dede. In ...
10
Parson's Tale: 80
... by resoun. She sholde eek serven him in alle honestee, and been attempree of hir array. I wot wel that they sholde setten hir entente to plesen hir housbondes, but nat by hir queyntise of array. Seint Ierome seith, that wyves that been apparailled in silk and in precious purpre ne mowe nat clothen hem in Iesu Crist. What seith seint Iohn eek in this matere? Seint Gregorie eek seith, that no wight seketh precious array but only for veyne glorie, to been honoured the more biforn the peple. It is a greet folye, a womman to have a fair array outward and ...
10
Consolatione Philosophie 2 Prose 4: 123
men ne mowe nat deyen in no wyse; and eek sin it is cleer and
11
Consolatione Philosophie 3 Prose 8: 3
[continues previous] folk thider as they biheten to leden hem. But with how grete
11
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
13
Consolatione Philosophie 4 Prose 2: 58
[continues previous] 'Thanne, so as that oon and that other,' quod she, 'desiren
10
Consolatione Philosophie 4 Prose 6: 1
'Thus is it,' quod I. 'But so as thou hast yeven or bi-hight [continues next]
12
Consolatione Philosophie 4 Prose 7: 20
[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
12
Consolatione Philosophie 3 Prose 3: 28
[continues previous] 'Thanne desiredest thou the presence of that oon and the
11
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11
Consolatione Philosophie 3 Prose 11: 33
that oon and good be oo same thing. For of thinges, of whiche [continues next]
10
Consolatione Philosophie 3 Prose 11: 148
'And I have shewed,' quod she, 'that thilke same oon is [continues next]
11
Consolatione Philosophie 3 Prose 12: 76
[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10
Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to, [continues next]
12
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
10
Consolatione Philosophie 4 Prose 6: 1
[continues previous] 'Thus is it,' quod I. 'But so as thou hast yeven or bi-hight
12
Consolatione Philosophie 4 Prose 7: 20
[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10
Consolatione Philosophie 5 Prose 1: 9
[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
14
Consolatione Philosophie 4 Prose 2: 59
good; and the goode folk geten good, and nat the wikke folk;
11
Consolatione Philosophie 3 Prose 11: 33
[continues previous] that oon and good be oo same thing. For of thinges, of whiche
10
Consolatione Philosophie 3 Prose 11: 148
[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
14
Consolatione Philosophie 4 Prose 2: 53
[continues previous] 'Thanne geten goode men that they desiren?'
11
Consolatione Philosophie 4 Prose 3: 35
of goode folk swich that no day shal enpeiren it, ne no wikkednesse [continues next]
14
Consolatione Philosophie 4 Prose 2: 60
thanne nis it no doute that the goode folk ne ben mighty and
10
Consolatione Philosophie 2 Prose 6: 60
han dignitees ofte tyme, than sheweth it wel that dignitees and
10
Consolatione Philosophie 2 Prose 6: 61
powers ne ben nat goode of hir owne kinde; sin that they suffren
13
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
11
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
14
Consolatione Philosophie 4 Prose 2: 6
'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
11
Consolatione Philosophie 4 Prose 2: 8
desert and naked of alle strengthes. And of thise thinges, certes, [continues next]
10
Consolatione Philosophie 4 Prose 2: 101
and continuel resouns. For loke now how greetly sheweth the [continues next]
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 3: 34
[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
12
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that
12
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to
10
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
12
Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
13
Consolatione Philosophie 4 Prose 2: 6
[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
10
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
10
Consolatione Philosophie 4 Prose 2: 101
[continues previous] and continuel resouns. For loke now how greetly sheweth the
10
Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
12
Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
12
Consolatione Philosophie 4 Prose 2: 186
[continues previous] mighty, and the shrewes douteles ben unmighty. And it is
11
Consolatione Philosophie 4 Prose 3: 3
[continues previous] this sheweth it wel, that to goode folk ne lakketh never-mo hir
11
Consolatione Philosophie 4 Prose 3: 33
[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
13
Consolatione Philosophie 4 Prose 4: 70
[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
11
Melibee's Tale: 18
... alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne ... [continues next]
12
Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne [continues next]
12
Consolatione Philosophie 3 Prose 10: 19
took nat hir beginninge of thinges amenused and inparfit, but [continues next]
11
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
13
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 12: 29
that contenede that he hath conioined and y-bounde. Ne the [continues next]
11
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
10
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
10
Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
10
Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
13
Consolatione Philosophie 4 Prose 2: 84
'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
13
Consolatione Philosophie 4 Prose 2: 85
that he that may gon by naturel office of feet ne be more mighty
12
Consolatione Philosophie 4 Prose 3: 47
ever is entecched and defouled with peyne, he ne douteth nat,
12
Consolatione Philosophie 4 Prose 3: 48
that he is entecched and defouled with yvel. Yif shrewes thanne
11
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
12
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
14
Consolatione Philosophie 4 Prose 2: 63
considere the nature of thinges ne the consequence of resouns.'
11
Melibee's Tale: 18
[continues previous] ... he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne thinke, but ...
12
Consolatione Philosophie 3 Prose 10: 18
[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
10
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11
Consolatione Philosophie 3 Prose 12: 29
[continues previous] that contenede that he hath conioined and y-bounde. Ne the
11
Consolatione Philosophie 3 Prose 12: 30
[continues previous] certein ordre of nature ne sholde nat bringe forth so ordenee
12
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
11
Melibee's Tale: 52
... a gentil man, that after god and good conscience, alle thinges left, ne dooth his diligence and bisinesse to kepen his good name. And Cassidore seith: that "it is signe of a gentil herte, whan a man loveth and desyreth to han a good name." And therfore seith seint Augustin: that "ther been two thinges that arn necessarie and nedefulle, and that is good conscience and good loos; that is to seyn, good conscience to thyn owene persone inward, and good loos for thy neighebore outward." And he that trusteth him so muchel in his gode conscience, that he displeseth and setteth at noght his gode ...
10
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif
10
Consolatione Philosophie 2 Prose 4: 49
that thou anoye nat or forthinke nat of al thy fortune: as who
11
Consolatione Philosophie 2 Prose 5: 72
thinges, yif ther be no beautee to ben desyred, why sholdest thou
11
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
13
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she.
13
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10
Consolatione Philosophie 3 Prose 11: 34
that the effect nis nat naturelly diverse, nedes the substance mot [continues next]
11
Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first
11
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10
Consolatione Philosophie 4 Prose 5: 28
'Ne it nis no mervaile,' quod she, 'though that men wenen that
10
Consolatione Philosophie 4 Prose 5: 29
ther be somewhat folissh and confuse, whan the resoun of the
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 12: 128
that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
10
Consolatione Philosophie 4 Prose 6: 103
hem by entrechaungeable mutacioun; and thilke same [continues next]
15+
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that
12
Parson's Tale: 31
Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore artow holden ... [continues next]
10
Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11
Consolatione Philosophie 3 Prose 4: 39
vilenye. And for as mochel as thou mowe knowe that thilke [continues next]
11
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle [continues next]
11
Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
10
Consolatione Philosophie 4 Prose 2: 88
to the gode folk and to badde, the gode folk seken it by naturel
13
Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any [continues next]
10
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
10
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
11
Consolatione Philosophie 4 Prose 2: 150
that he forleteth naturel ordre, he forleteth thilke thing that is set
12
Consolatione Philosophie 5 Prose 6: 116
bityde, it ne may nat unbityde (as who seith, it mot bityde), and [continues next]
12
Consolatione Philosophie 5 Prose 6: 117
thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 67
other ne may nat doon thilke naturel office, but folweth, by other
12
Parson's Tale: 31
[continues previous] Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore artow ...
11
Consolatione Philosophie 3 Prose 4: 39
[continues previous] vilenye. And for as mochel as thou mowe knowe that thilke
11
Consolatione Philosophie 3 Prose 4: 40
[continues previous] verray reverence ne may nat comen by thise shadewy transitorie
11
Consolatione Philosophie 3 Prose 10: 10
[continues previous] thing that is summitted unto us. But it may nat ben deneyed
12
Consolatione Philosophie 4 Prose 2: 80
[continues previous] goth upon his feet, and another, to whom thilke naturel office of
11
Consolatione Philosophie 4 Prose 2: 84
[continues previous] 'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
11
Consolatione Philosophie 4 Prose 2: 90
[continues previous] dyverse coveityse of erthely thinges, which that nis no naturel office
11
Consolatione Philosophie 4 Prose 2: 91
[continues previous] to geten thilke same soverein good. Trowestow that it be any
10
Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
11
Consolatione Philosophie 4 Prose 3: 60
goodnesse is al oon. And in this manere it folweth thanne, that al [continues next]
11
Consolatione Philosophie 4 Prose 2: 68
manere thanne is convenable to nature, him that acomplissheth
11
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
11
Consolatione Philosophie 4 Prose 2: 69
his purpos kindely, and yit he ne acomplissheth nat his owne [continues next]
11
Consolatione Philosophie 4 Prose 2: 69
his purpos kindely, and yit he ne acomplissheth nat his owne
10
Consolatione Philosophie 3 Prose 3: 43
considere, that moneye ne hath nat in his owne kinde that it
11
Consolatione Philosophie 4 Prose 2: 69
[continues previous] his purpos kindely, and yit he ne acomplissheth nat his owne
10
Consolatione Philosophie 4 Metre 4: 4
[continues previous] yif ye axen the deeth, it hasteth him of his owne wil; ne deeth
11
Consolatione Philosophie 5 Prose 3: 3
'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
15+
Consolatione Philosophie 4 Prose 2: 71
'Yif that I coniecte,' quod I, 'that thou wolt seye, algates yit
11
Consolatione Philosophie 3 Prose 10: 140
but I desire for to herkne that thou shewe it me.' [continues next]
10
Consolatione Philosophie 4 Metre 1: 24
thanne wolt thou seye now that that is the contree that thou
11
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif [continues next]
12
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
14
Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement
10
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11
Consolatione Philosophie 2 Prose 4: 48
[continues previous] 'I have som-what avaunsed and forthered thee,' quod she, 'yif
11
Consolatione Philosophie 3 Prose 10: 140
[continues previous] but I desire for to herkne that thou shewe it me.'
10
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
10
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
12
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
10
Consolatione Philosophie 1 Prose 6: 9
'Certes,' quod I, 'I ne trowe nat in no manere, that so [continues next]
11
Consolatione Philosophie 1 Prose 6: 26
'I nas nat deceived,' quod she, 'that ther ne faileth somwhat, [continues next]
10
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11
Consolatione Philosophie 2 Prose 8: 1
'But for as mochel as thou shalt nat wenen', quod she, 'that I [continues next]
12
Consolatione Philosophie 3 Prose 3: 31
'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
10
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
10
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
12
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
15+
Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
12
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
10
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
10
Consolatione Philosophie 4 Prose 2: 2
so grete thinges; ne I ne doute nat that thou ne mayst wel [continues next]
13
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
11
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that [continues next]
10
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
10
Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
13
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
12
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
15+
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
14
Consolatione Philosophie 1 Prose 6: 21
sey me this: sin that thou ne doutest nat that this world be
10
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
10
Consolatione Philosophie 2 Prose 1: 52
she hath forsaken thee, ne ther nis no man siker that she ne
10
Consolatione Philosophie 2 Prose 1: 54
Holdestow than thilke welefulnesse precious to thee that shal
12
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
10
Consolatione Philosophie 3 Prose 9: 17
[continues previous] he, that hath nede of power, that him ne lakketh no-thing?'
10
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
10
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
13
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement [continues next]
13
Consolatione Philosophie 4 Prose 2: 80
[continues previous] goth upon his feet, and another, to whom thilke naturel office of [continues next]
11
Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any [continues next]
12
Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
10
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
10
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
13
Consolatione Philosophie 4 Prose 2: 80
[continues previous] goth upon his feet, and another, to whom thilke naturel office of
13
Consolatione Philosophie 4 Prose 2: 85
[continues previous] that he that may gon by naturel office of feet ne be more mighty [continues next]
11
Consolatione Philosophie 4 Prose 2: 90
[continues previous] dyverse coveityse of erthely thinges, which that nis no naturel office
10
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
11
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif [continues next]
11
Consolatione Philosophie 2 Prose 4: 49
that thou anoye nat or forthinke nat of al thy fortune: as who [continues next]
11
Consolatione Philosophie 3 Prose 3: 40
'Thanne may nat richesses maken that a man nis nedy, ne that [continues next]
10
Consolatione Philosophie 3 Prose 9: 17
he, that hath nede of power, that him ne lakketh no-thing?' [continues next]
10
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
11
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
11
Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
11
Consolatione Philosophie 3 Prose 9: 60
'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
13
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
13
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
11
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
15+
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
10
Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first [continues next]
11
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
10
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
13
Consolatione Philosophie 4 Prose 2: 27
'And yif thou see a wight,' quod she, 'that hath doon that he [continues next]
10
Consolatione Philosophie 4 Prose 2: 36
'Remembreth thee,' quod she, 'that I have gadered and [continues next]
13
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
12
Consolatione Philosophie 4 Prose 2: 85
[continues previous] that he that may gon by naturel office of feet ne be more mighty
14
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
12
Consolatione Philosophie 4 Prose 4: 1
Than seyde I thus: 'I confesse and am a-knowe it,' quod I; [continues next]
15+
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
13
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
13
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
10
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
15+
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
12
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
12
Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe [continues next]
11
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
15+
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
13
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
13
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11
Consolatione Philosophie 2 Prose 4: 48
[continues previous] 'I have som-what avaunsed and forthered thee,' quod she, 'yif
11
Consolatione Philosophie 2 Prose 4: 49
[continues previous] that thou anoye nat or forthinke nat of al thy fortune: as who
11
Consolatione Philosophie 2 Prose 4: 98
wolt answere, "nay." Thanne, yif it so be that thou art mighty
10
Consolatione Philosophie 3 Prose 3: 21
[continues previous] 'Certes,' quod I, 'it ne remembreth me nat that evere I was
10
Consolatione Philosophie 3 Prose 8: 1
[continues previous] Now is it no doute thanne that thise weyes ne ben a maner
10
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11
Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
13
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
13
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
15+
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
13
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
10
Consolatione Philosophie 3 Prose 10: 141
[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
10
Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
13
Consolatione Philosophie 3 Prose 11: 71
[continues previous] 'Certes,' quod she, 'ne ther-of thar thee nat doute. Now
15+
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
14
Consolatione Philosophie 3 Prose 12: 20
[continues previous] 'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
11
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
10
Consolatione Philosophie 3 Prose 12: 82
[continues previous] 'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
11
Consolatione Philosophie 3 Prose 12: 86
[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
11
Consolatione Philosophie 3 Prose 12: 107
[continues previous] 'Certes,' quod I, 'no wight ne douteth it, yif he be in his
10
Consolatione Philosophie 4 Prose 2: 36
[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
11
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 45
[continues previous] 'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
13
Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
13
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11
Consolatione Philosophie 4 Prose 2: 172
'Thanne,' quod she, 'so as he that is mighty to doon only but
11
Consolatione Philosophie 4 Prose 3: 71
bitydeth it, that yif thou seest a wight that be transformed into
12
Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
15+
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
13
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
10
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
10
Consolatione Philosophie 4 Prose 4: 159
[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
15+
Consolatione Philosophie 4 Prose 4: 172
[continues previous] 'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
12
Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Consolatione Philosophie 5 Prose 1: 9
[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
11
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
15+
Consolatione Philosophie 4 Prose 2: 80
goth upon his feet, and another, to whom thilke naturel office of
12
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that
12
Consolatione Philosophie 4 Prose 2: 67
other ne may nat doon thilke naturel office, but folweth, by other
13
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
12
Consolatione Philosophie 4 Prose 2: 90
dyverse coveityse of erthely thinges, which that nis no naturel office [continues next]
15+
Consolatione Philosophie 4 Prose 2: 81
feet lakketh, enforceth him to gon crepinge up-on his handes:
12
Consolatione Philosophie 4 Prose 2: 91
[continues previous] to geten thilke same soverein good. Trowestow that it be any
11
Consolatione Philosophie 5 Prose 4: 117
of man that is perdurably in the divyne thoght. In whiche this
11
Consolatione Philosophie 5 Prose 4: 118
oughte greetly to ben considered, that the heyeste strengthe to
15+
Consolatione Philosophie 4 Prose 2: 84
'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
13
Parson's Tale: 56
... sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. Certes, the mercy ... [continues next]
11
Consolatione Philosophie 2 Prose 6: 65
the whiche yiftes, I trowe that it oughte ben considered, that no [continues next]
11
Consolatione Philosophie 2 Prose 6: 66
man douteth that he nis strong in whom he seeth strengthe; and [continues next]
15+
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his [continues next]
11
Consolatione Philosophie 4 Prose 2: 67
other ne may nat doon thilke naturel office, but folweth, by other [continues next]
10
Consolatione Philosophie 4 Prose 3: 47
ever is entecched and defouled with peyne, he ne douteth nat, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 85
that he that may gon by naturel office of feet ne be more mighty
13
Parson's Tale: 56
[continues previous] ... drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. Certes, ...
11
Consolatione Philosophie 2 Prose 6: 65
[continues previous] the whiche yiftes, I trowe that it oughte ben considered, that no
11
Consolatione Philosophie 2 Prose 6: 66
[continues previous] man douteth that he nis strong in whom he seeth strengthe; and
10
Consolatione Philosophie 3 Prose 10: 96
ferme by resoun; ne a more worthy thing than god may nat [continues next]
15+
Consolatione Philosophie 3 Prose 12: 107
[continues previous] 'Certes,' quod I, 'no wight ne douteth it, yif he be in his
11
Consolatione Philosophie 4 Prose 1: 23
[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
11
Consolatione Philosophie 4 Prose 1: 24
[continues previous] that swiche thinges ben doon in the regne of god, that alle thinges
13
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
15+
Consolatione Philosophie 4 Prose 2: 80
goth upon his feet, and another, to whom thilke naturel office of
15+
Consolatione Philosophie 4 Prose 2: 81
feet lakketh, enforceth him to gon crepinge up-on his handes:
11
Consolatione Philosophie 4 Prose 2: 88
to the gode folk and to badde, the gode folk seken it by naturel
11
Consolatione Philosophie 4 Prose 2: 89
office of vertues, and the shrewes enforcen hem to geten it by
10
Consolatione Philosophie 4 Prose 3: 47
[continues previous] ever is entecched and defouled with peyne, he ne douteth nat,
10
Consolatione Philosophie 4 Prose 3: 48
[continues previous] that he is entecched and defouled with yvel. Yif shrewes thanne
12
Consolatione Philosophie 4 Prose 4: 74
wrecchednesse of any wight, nis he nat more weleful than he that [continues next]
10
Melibee's Tale: 18
... alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne ... [continues next]
12
Consolatione Philosophie 3 Prose 10: 69
that were a felonous corsednesse to thinken that of him that [continues next]
10
Consolatione Philosophie 4 Prose 2: 165
'And thilke same soverein good may don non yvel?' [continues next]
12
Consolatione Philosophie 4 Prose 4: 75
[continues previous] ne hath no medlinge of good in his solitarie wrecchednesse?'
15+
Consolatione Philosophie 4 Prose 2: 87
'But the soverein good,' quod she, 'that is eveneliche purposed
10
Melibee's Tale: 18
[continues previous] ... do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ...
11
Consolatione Philosophie 2 Prose 4: 114
[continues previous] lese that thing that he ne doubteth nat but that he may lesen it;
12
Consolatione Philosophie 3 Prose 10: 69
[continues previous] that were a felonous corsednesse to thinken that of him that
10
Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
12
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
10
Consolatione Philosophie 3 Prose 11: 29
'But al thing that is good,' quod she, 'grauntest thou that it be
11
Consolatione Philosophie 3 Prose 12: 114
[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 4 Prose 2: 112
[continues previous] soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11
Consolatione Philosophie 4 Prose 2: 116
[continues previous] good, the which they enforcen hem only to geten, by nightes and
10
Consolatione Philosophie 4 Prose 2: 165
[continues previous] 'And thilke same soverein good may don non yvel?'
12
Consolatione Philosophie 4 Prose 6: 121
[continues previous] wikked errour mistorneth hem, ne the ordre cominge fro the
10
Consolatione Philosophie 4 Prose 7: 30
[continues previous] 'But this is the fortune,' quod she, 'of hem that either ben put
11
Consolatione Philosophie 4 Prose 7: 34
[continues previous] 'But what seystow of the mery fortune that is yeven to good
12
Consolatione Philosophie 5 Prose 3: 110
ther thanne purposed and bihight medes to gode folk, and peynes [continues next]
15+
Consolatione Philosophie 4 Prose 2: 88
to the gode folk and to badde, the gode folk seken it by naturel
11
Consolatione Philosophie 1 Prose 4: 222
lorel shapeth him to finde out newe fraudes for to accuse gode
10
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that [continues next]
11
Consolatione Philosophie 4 Prose 2: 85
that he that may gon by naturel office of feet ne be more mighty [continues next]
11
Consolatione Philosophie 4 Prose 2: 105
thanne of shrewes, yif thilke naturel help hadde forleten hem, the [continues next]
10
Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that
15+
Consolatione Philosophie 4 Prose 6: 133
or knowen the gode folk and the badde; may he thanne knowen
11
Consolatione Philosophie 4 Prose 7: 75
yif it ne exercyse nat the gode folk ne chastyseth the wikked folk, it
15+
Consolatione Philosophie 5 Prose 3: 111
[continues previous] to badde folk, sin that no moevinge of free corage voluntarie ne
14
Consolatione Philosophie 4 Prose 2: 89
office of vertues, and the shrewes enforcen hem to geten it by
14
Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen
14
Consolatione Philosophie 3 Prose 2: 15
hem to geten by diverse weyes. For-why the coveitise of verray
11
Consolatione Philosophie 4 Prose 2: 85
[continues previous] that he that may gon by naturel office of feet ne be more mighty
14
Consolatione Philosophie 4 Prose 2: 116
good, the which they enforcen hem only to geten, by nightes and
11
Consolatione Philosophie 4 Prose 2: 117
by dayes; in the getinge of which good the strengthe of good folk
13
Consolatione Philosophie 4 Prose 2: 90
dyverse coveityse of erthely thinges, which that nis no naturel office
11
Consolatione Philosophie 3 Prose 9: 69
[continues previous] that ne hath no part, they ne geten hem neither thilke partye that [continues next]
11
Consolatione Philosophie 3 Prose 9: 70
nis non, ne the thing al hool that they ne desire nat.' [continues next]
11
Consolatione Philosophie 4 Prose 2: 67
[continues previous] other ne may nat doon thilke naturel office, but folweth, by other [continues next]
12
Consolatione Philosophie 4 Prose 2: 80
goth upon his feet, and another, to whom thilke naturel office of [continues next]
15+
Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any
12
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
11
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse
11
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein
11
Consolatione Philosophie 3 Prose 10: 167
is cause for which men requeren any thing, it semeth that thilke
11
Consolatione Philosophie 3 Prose 10: 168
same thing be most desired. As thus: yif that a wight wolde
13
Consolatione Philosophie 4 Prose 2: 66
[continues previous] and parformeth thilke same thing by naturel office, and that
11
Consolatione Philosophie 4 Prose 2: 67
[continues previous] other ne may nat doon thilke naturel office, but folweth, by other
11
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
12
Consolatione Philosophie 4 Prose 2: 81
[continues previous] feet lakketh, enforceth him to gon crepinge up-on his handes:
15+
Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben
15+
Consolatione Philosophie 3 Prose 6: 7
may ben thought fouler than swiche preysinge? For thilke folk
10
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many
15+
Consolatione Philosophie 4 Prose 1: 37
and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
15+
Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
15+
Consolatione Philosophie 4 Prose 2: 186
mighty, and the shrewes douteles ben unmighty. And it is [continues next]
12
Consolatione Philosophie 4 Prose 4: 44
graunte; but I knowe wel that it acordeth moche to the thinges
10
Consolatione Philosophie 4 Prose 5: 15
that torments of felonyes pressen and confounden goode folk, and [continues next]
10
Consolatione Philosophie 4 Prose 5: 16
shrewes ravisshen medes of vertu, and ben in honours and in [continues next]
11
Consolatione Philosophie 4 Prose 5: 23
yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses, [continues next]
11
Consolatione Philosophie 4 Prose 6: 220
cause of continuacioun and exercysinge to gode folk and cause of [continues next]
11
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
10
Consolatione Philosophie 4 Prose 6: 229
For whan that som shrewes seen that they suffren wrongfully [continues next]
10
Consolatione Philosophie 5 Prose 2: 19
soules of men moten nedes be more free whan they loken hem in
11
Consolatione Philosophie 3 Prose 9: 149
'Thou seyst a-right,' quod she; and bigan anon to singen [continues next]
15+
Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
11
Consolatione Philosophie 4 Prose 2: 8
[continues previous] desert and naked of alle strengthes. And of thise thinges, certes,
14
Consolatione Philosophie 4 Prose 4: 14
[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
11
Consolatione Philosophie 4 Prose 4: 71
[continues previous] ben blisful, and shrewes ben wrecches?'
10
Consolatione Philosophie 4 Prose 5: 15
[continues previous] that torments of felonyes pressen and confounden goode folk, and
15+
Consolatione Philosophie 4 Prose 6: 128
[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
11
Consolatione Philosophie 4 Prose 6: 180
[continues previous] the malice haboundaunt of shrewes sholde ben abated. And god
11
Consolatione Philosophie 4 Prose 6: 220
[continues previous] cause of continuacioun and exercysinge to gode folk and cause of
11
Consolatione Philosophie 4 Prose 6: 221
[continues previous] torment to shrewes. For so as ther nis non alyaunce by-twixe
10
Consolatione Philosophie 4 Prose 6: 229
[continues previous] For whan that som shrewes seen that they suffren wrongfully
14
Consolatione Philosophie 5 Prose 3: 115
[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
12
Consolatione Philosophie 4 Prose 2: 96
'Thou rennest a-right biforn me,' quod she, 'and this is the
11
Parson's Tale: 76
... he may be lykned to the aungel of derknesse transformed in the aungel of light; he semeth aungel of light, but for sothe he is aungel of derknesse. Swiche preestes been the sones of Helie, as sheweth in the book of Kinges, that they weren the sones of Belial, that is, the devel. Belial is to seyn 'with-outen Iuge'; and so faren they; hem thinketh they been free, and han no Iuge, na-more than hath a free bole that taketh which cow that him lyketh in the toun. So faren they by wommen. For right as a free bole is y-nough for al a toun, ... [continues next]
12
Consolatione Philosophie 5 Prose 2: 17
to seyn, in spirits, Iugement is more cleer, and wil nat y-corumped, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 97
Iugement; that is to seyn, I iuge of thee right as thise leches ben
11
Parson's Tale: 76
[continues previous] ... he may be lykned to the aungel of derknesse transformed in the aungel of light; he semeth aungel of light, but for sothe he is aungel of derknesse. Swiche preestes been the sones of Helie, as sheweth in the book of Kinges, that they weren the sones of Belial, that is, the devel. Belial is to seyn 'with-outen Iuge'; and so faren they; hem thinketh they been free, and han no Iuge, na-more than hath a free bole that taketh which cow that him lyketh in the toun. So faren they by wommen. For right as a free bole is y-nough for al a toun, right so is a ...
11
Consolatione Philosophie 3 Prose 10: 99
whan they han shewed hir proposiciouns, ben wont [continues next]
12
Consolatione Philosophie 5 Prose 2: 16
[continues previous] thinges. Forwhy in the sovereines devynes substaunces, that is
15+
Consolatione Philosophie 4 Prose 2: 98
wont to hopen of syke folk, whan they aperceyven that nature is
11
Consolatione Philosophie 3 Prose 10: 100
[continues previous] to bringen in thinges that they clepen porismes, or declaraciouns
11
Consolatione Philosophie 5 Metre 4: 11
[continues previous] right as we ben wont som-tyme, by a swifte pointel, to ficchen
13
Consolatione Philosophie 4 Prose 2: 100
now al redy to the understondinge, I shal shewe thee more thikke
13
Melibee's Tale: 15
... and your wyf restreyneth thilke wikked purpos, and overcometh yow by resoun and by good conseil; certes, your wyf oghte rather to be preised than y-blamed. Thus sholde ye understonde the philosophre that seith, "in wikked conseil wommen venquisshen hir housbondes." And ther-as ye blamen alle wommen and hir resouns, I shal shewe yow by manye ensamples that many a womman hath ben ful good, and yet been; and hir conseils ful hoolsome and profitable. Eek som men han seyd, that "the conseillinge of wommen is outher to dere, or elles to litel of prys." But al-be-it so, that ful many a womman ... [continues next]
11
Consolatione Philosophie 2 Prose 4: 96
I shal shewe thee shortely the poynt of sovereyne blisfulnesse.
11
Consolatione Philosophie 4 Prose 1: 45
is y-set, alle thinges y-treted that I trowe ben necessarie to
11
Consolatione Philosophie 4 Prose 1: 46
putten forth, I shal shewe thee the wey that shal bringen thee
10
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
10
Consolatione Philosophie 4 Prose 4: 9
shewe thee in covenable place; but natheles, yif so were that thilke
13
Consolatione Philosophie 4 Prose 2: 101
and continuel resouns. For loke now how greetly sheweth the
13
Melibee's Tale: 15
[continues previous] ... wole werken wikkednesse, and your wyf restreyneth thilke wikked purpos, and overcometh yow by resoun and by good conseil; certes, your wyf oghte rather to be preised than y-blamed. Thus sholde ye understonde the philosophre that seith, "in wikked conseil wommen venquisshen hir housbondes." And ther-as ye blamen alle wommen and hir resouns, I shal shewe yow by manye ensamples that many a womman hath ben ful good, and yet been; and hir conseils ful hoolsome and profitable. Eek som men han seyd, that "the conseillinge of wommen is outher to dere, or elles to litel of prys." But al-be-it so, that ful ...
11
Consolatione Philosophie 4 Prose 2: 11
than sheweth the feblesse of yvel al openly; and yif thou [continues next]
10
Consolatione Philosophie 4 Prose 2: 60
thanne nis it no doute that the goode folk ne ben mighty and [continues next]
15+
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10
Consolatione Philosophie 1 Prose 3: 17
be now alderfirst assailed in perils by folk of wikkede maneres?
10
Consolatione Philosophie 1 Prose 3: 18
Have I nat striven with ful greet stryf, in olde tyme, bifore the
11
Consolatione Philosophie 1 Prose 3: 44
and semeden most unlyke to the studies of wikkede folk. And [continues next]
11
Consolatione Philosophie 1 Prose 3: 45
forthy thou oughtest nat to wondren though that I, in the bittre [continues next]
12
Consolatione Philosophie 2 Prose 1: 61
suffyseth nat only to loken on thinge that is present biforn the [continues next]
11
Consolatione Philosophie 2 Prose 5: 20
fulfilleth to-gidere the hering of moche folk; but certes, youre
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
10
Consolatione Philosophie 3 Prose 3: 14
that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
10
Consolatione Philosophie 3 Prose 8: 40
thinges I may reducen this shortly in a somme, that thise worldly [continues next]
10
Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
15+
Consolatione Philosophie 3 Prose 12: 69
entencioun to comen to good: ther may no man douten that they [continues next]
10
Consolatione Philosophie 4 Prose 2: 10
[continues previous] good and yvel ben two contraries, yif so be that good be stedefast,
11
Consolatione Philosophie 4 Prose 2: 48
hem with-oute difference of entencioun to comen to good?' [continues next]
10
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that [continues next]
12
Consolatione Philosophie 4 Prose 2: 132
ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
10
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
10
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
11
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
12
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
12
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
11
Consolatione Philosophie 5 Prose 5: 20
comth to beestes that ne mowen nat moeven hem-self her and [continues next]
12
Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
12
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
15+
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke
11
Consolatione Philosophie 1 Prose 3: 45
[continues previous] forthy thou oughtest nat to wondren though that I, in the bittre
11
Consolatione Philosophie 2 Prose 1: 61
[continues previous] suffyseth nat only to loken on thinge that is present biforn the
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 3: 13
[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
10
Consolatione Philosophie 3 Prose 3: 14
[continues previous] that ther be defaute of manye goodes, sheweth it nat thanne
12
Consolatione Philosophie 3 Prose 4: 52
[continues previous] that they comen ther-as folk ne knowen nat thilke dignitees, hir
12
Consolatione Philosophie 3 Prose 4: 64
[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
10
Consolatione Philosophie 3 Prose 8: 40
[continues previous] thinges I may reducen this shortly in a somme, that thise worldly
11
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
12
Consolatione Philosophie 4 Prose 1: 5
herte, forbrak the entencioun of hir that entendede yit to seyn
10
Consolatione Philosophie 4 Prose 2: 66
[continues previous] and parformeth thilke same thing by naturel office, and that
10
Consolatione Philosophie 4 Prose 2: 67
[continues previous] other ne may nat doon thilke naturel office, but folweth, by other
13
Consolatione Philosophie 4 Prose 2: 106
which naturel help of intencioun goth awey biforn hem, and is so [continues next]
12
Consolatione Philosophie 4 Prose 2: 115
[continues previous] good; ne thise wrecches ne comen nat to the effect of soverein
10
Consolatione Philosophie 4 Prose 2: 151
[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes,
10
Consolatione Philosophie 4 Prose 2: 152
[continues previous] that ne deneye I nat; but certes, hir power ne descendeth nat of
10
Consolatione Philosophie 4 Prose 6: 119
[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
11
Consolatione Philosophie 4 Prose 6: 192
[continues previous] And som men, that ne mowen nat ben overcomen by torments,
12
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
15+
Consolatione Philosophie 4 Prose 2: 104
naturel entencioun constreineth hem. And what were to demen
13
Consolatione Philosophie 3 Prose 12: 69
[continues previous] entencioun to comen to good: ther may no man douten that they
12
Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
13
Consolatione Philosophie 4 Prose 2: 105
[continues previous] thanne of shrewes, yif thilke naturel help hadde forleten hem, the [continues next]
13
Consolatione Philosophie 4 Prose 2: 106
[continues previous] which naturel help of intencioun goth awey biforn hem, and is so
10
Consolatione Philosophie 4 Prose 4: 37
whiche wikked shrewes wolde I demen aldermost unsely and caitifs, [continues next]
11
Consolatione Philosophie 5 Prose 3: 117
ne to that other, that is to seyn, neither to gode ne to harm, but constreineth [continues next]
13
Consolatione Philosophie 4 Prose 2: 105
thanne of shrewes, yif thilke naturel help hadde forleten hem, the
11
Consolatione Philosophie 4 Prose 2: 88
to the gode folk and to badde, the gode folk seken it by naturel
11
Consolatione Philosophie 4 Prose 2: 89
office of vertues, and the shrewes enforcen hem to geten it by
13
Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
11
Consolatione Philosophie 4 Prose 3: 48
that he is entecched and defouled with yvel. Yif shrewes thanne
10
Consolatione Philosophie 4 Prose 4: 37
[continues previous] whiche wikked shrewes wolde I demen aldermost unsely and caitifs,
10
Consolatione Philosophie 4 Prose 4: 38
[continues previous] yif that hir shrewednesse ne were finisshed, at the leste wey, by
15+
Consolatione Philosophie 4 Prose 2: 106
which naturel help of intencioun goth awey biforn hem, and is so
15+
Parson's Tale: 35
... he is him-self gilty; or despyseth god and alle hise halwes, as doon thise cursede hasardours in diverse contrees. This cursed sinne doon they, whan they felen in hir hertes ful wikkedly of god and of hise halwes. Also, whan they treten unreverently the sacrement of the auter, thilke sinne is so greet, that unnethe may it been relesed, but that the mercy of god passeth alle hise werkes; it is so greet and he so benigne. Thanne comth of Ire attry angre; whan a man is sharply amonested in his shrifte to forleten his sinne, than wole he be angry and ... [continues next]
13
Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
13
Consolatione Philosophie 4 Prose 2: 104
[continues previous] naturel entencioun constreineth hem. And what were to demen
13
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it [continues next]
15+
Consolatione Philosophie 4 Prose 2: 107
greet that unnethe it may ben overcome? Consider thanne how
15+
Parson's Tale: 35
[continues previous] ... him-self gilty; or despyseth god and alle hise halwes, as doon thise cursede hasardours in diverse contrees. This cursed sinne doon they, whan they felen in hir hertes ful wikkedly of god and of hise halwes. Also, whan they treten unreverently the sacrement of the auter, thilke sinne is so greet, that unnethe may it been relesed, but that the mercy of god passeth alle hise werkes; it is so greet and he so benigne. Thanne comth of Ire attry angre; whan a man is sharply amonested in his shrifte to forleten his sinne, than wole he be angry and answeren hokerly and angrily, and deffenden or excusen his ...
11
Consolatione Philosophie 4 Prose 2: 108
greet defaute of power and how greet feblesse ther is in wikkede
11
Consolatione Philosophie 4 Prose 6: 9
aught y-nough to laven it; as who seyth, unnethes is ther suffisauntly [continues next]
11
Consolatione Philosophie 4 Prose 2: 109
felonous folk; as who seyth, the gretter thing that is coveited and
11
Consolatione Philosophie 4 Prose 6: 9
[continues previous] aught y-nough to laven it; as who seyth, unnethes is ther suffisauntly
11
Consolatione Philosophie 4 Prose 6: 70
or elles by hem alle, the destinal ordinaunce is y-woven and [continues next]
10
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11
Consolatione Philosophie 4 Prose 2: 110
the desire nat acomplisshed, of the lasse might is he that coveiteth it
10
Consolatione Philosophie 4 Prose 2: 111
and may nat acomplisshe. And forthy Philosophie seyth thus by
10
Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
14
Consolatione Philosophie 4 Prose 2: 112
soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
14
Melibee's Tale: 55
... they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem mercy? For sothe, that were nat my worship. For right as men seyn, that "over-greet homlinesse engendreth dispreysinge," so fareth it by to greet humylitee or mekenesse.' [continues next]
12
Consolatione Philosophie 1 Metre 5: 32
ne anoyeth nat to shrewes; the whiche shrewes, whan hem list
11
Consolatione Philosophie 4 Prose 2: 87
'But the soverein good,' quod she, 'that is eveneliche purposed
13
Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein
13
Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein
10
Consolatione Philosophie 4 Prose 2: 116
good, the which they enforcen hem only to geten, by nightes and
13
Consolatione Philosophie 4 Prose 3: 3
this sheweth it wel, that to goode folk ne lakketh never-mo hir
13
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 6: 122
poynt of soverein good ne declyneth nat fro his biginninge. But
13
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11
Consolatione Philosophie 5 Prose 6: 208
wikkedly medes and peynes to the willinges of men that ben [continues next]
11
Consolatione Philosophie 4 Prose 2: 113
games, whiche they ne may folwen ne holden; but they failen of
11
Melibee's Tale: 55
[continues previous] ... been they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem mercy? For sothe, that were nat my worship. For right as men seyn, that "over-greet homlinesse engendreth dispreysinge," so fareth it by to greet humylitee or mekenesse.'
10
Consolatione Philosophie 4 Prose 4: 201
geten hem bountee and prowesse which that they han lost, [continues next]
10
Consolatione Philosophie 4 Prose 4: 202
demen ne holden that thilke peynes weren torments to hem; and [continues next]
14
Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein
10
Parson's Tale: 7
In this Penitence or Contricion man shal understonde foure thinges, that is to seyn, what is Contricion: and whiche been the causes that moeven a man to Contricion: and how he sholde be contrit: and what Contricion availleth to the soule. Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve ...
10
Parson's Tale: 79
Now comth, how that a man sholde bere him with his wyf; and namely, in two thinges, that is to seyn in suffraunce and reverence, as shewed Crist whan he made first womman. For he ne made hir nat of the heved of Adam, for she sholde nat clayme to greet lordshipe. For ther-as the womman hath the maistrie, she maketh to muche desray; ther neden none ensamples of this. The ...
12
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
14
Consolatione Philosophie 3 Prose 10: 7
heer-biforn, that is to seyn, soverein good, may ben founde in the [continues next]
14
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
10
Consolatione Philosophie 3 Metre 12: 49
loketh the helles,' that is to seyn, in-to lowe thinges of the erthe.
13
Consolatione Philosophie 4 Prose 2: 112
soverein good: Ne shrewes ne requeren nat lighte medes ne veyne [continues next]
12
Consolatione Philosophie 4 Prose 4: 20
effect. Than, sin that everiche of thise thinges hath his [continues next]
12
Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
10
Consolatione Philosophie 4 Prose 4: 202
[continues previous] demen ne holden that thilke peynes weren torments to hem; and
10
Consolatione Philosophie 4 Metre 5: 2
to the soverein contree or point, that is to seyn, y-torned neigh to
10
Consolatione Philosophie 4 Metre 5: 3
the soverein pool of the firmament, and wot nat why the sterre
12
Consolatione Philosophie 4 Prose 6: 33
and thilke divyne thought, that is y-set and put in the tour, that
12
Consolatione Philosophie 4 Prose 6: 34
is to seyn, in the heighte, of the simplicitee of god, stablissheth
10
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
10
Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce
11
Consolatione Philosophie 4 Prose 6: 94
holdeth him ner to thilke centre of thinges, that is to seyn, god.
11
Consolatione Philosophie 4 Prose 6: 122
poynt of soverein good ne declyneth nat fro his biginninge. But [continues next]
12
Consolatione Philosophie 5 Metre 3: 2
or the alliaunce, of thinges, that is to seyn, the coniunccioun of god
10
Consolatione Philosophie 5 Metre 3: 5
bitwixen the purviaunce of god and free wil, that they ben singuler
10
Treatise on the Astrolabe 1: 1
Thyn Astrolabie hath a ring to putten on the thoumbe of thy right hand in taking the heighte of thinges. And tak keep, for from hennes-forthward, I wol clepe the heighte of any thing that is taken by thy rewle, the altitude, with-oute mo wordes.
14
Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein
12
Consolatione Philosophie 2 Prose 1: 61
suffyseth nat only to loken on thinge that is present biforn the
12
Consolatione Philosophie 3 Prose 4: 40
verray reverence ne may nat comen by thise shadewy transitorie
12
Consolatione Philosophie 3 Prose 9: 88
[continues previous] every of thise forseyde thinges is the same that thise other
14
Consolatione Philosophie 3 Prose 10: 7
[continues previous] heer-biforn, that is to seyn, soverein good, may ben founde in the
14
Consolatione Philosophie 3 Prose 10: 134
[continues previous] soverein delyt. Conclusio. What seyst thou thanne of alle thise
11
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
13
Consolatione Philosophie 3 Metre 12: 45
[continues previous] to cleernesse of soverein good. For who-so that ever be so overcomen
11
Consolatione Philosophie 4 Prose 2: 87
'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
12
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
12
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke
13
Consolatione Philosophie 4 Prose 2: 112
[continues previous] soverein good: Ne shrewes ne requeren nat lighte medes ne veyne [continues next]
10
Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to,
12
Consolatione Philosophie 4 Prose 4: 20
[continues previous] effect. Than, sin that everiche of thise thinges hath his
12
Consolatione Philosophie 4 Prose 6: 122
[continues previous] poynt of soverein good ne declyneth nat fro his biginninge. But [continues next]
10
Consolatione Philosophie 4 Prose 7: 65
encres or in the heighte of vertu, ne hast nat comen to fleten with
11
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that
11
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal
10
Consolatione Philosophie 5 Prose 6: 100
to comen. Ne it confoundeth nat the Iugement of thinges; but
14
Consolatione Philosophie 4 Prose 2: 116
good, the which they enforcen hem only to geten, by nightes and
14
Consolatione Philosophie 3 Prose 2: 5
diverse weyes, but natheles they enforcen hem alle to comen only
14
Consolatione Philosophie 3 Prose 2: 6
to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
14
Consolatione Philosophie 3 Prose 2: 14
the whiche blisfulnesse, as I have seyd, alle mortal folk enforcen [continues next]
11
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
10
Consolatione Philosophie 4 Prose 2: 112
[continues previous] soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11
Consolatione Philosophie 4 Prose 4: 184
the contrarye; for they enforcen hem to commoeve the Iuges to
12
Consolatione Philosophie 4 Prose 6: 122
[continues previous] poynt of soverein good ne declyneth nat fro his biginninge. But
11
Treatise on the Astrolabe 1: 17
... that evermo this Cercle Equinoxial turneth iustly fro verrey est to verrey west; as I have shewed thee in the spere solide. This same cercle is cleped also the Weyere, equator, of the day; for whan the sonne is in the hevedes of Aries and Libra, than ben the dayes and the nightes ilyke of lengthe in al the world. And ther-fore ben thise two signes called the Equinoxies. And alle that moeveth with-in the hevedes of thise Aries and Libra, his moeving is cleped northward; and alle that moeveth with-oute thise hevedes, his moeving is cleped south-ward as fro the equinoxial. Tak ... [continues next]
11
Consolatione Philosophie 4 Prose 2: 117
by dayes; in the getinge of which good the strengthe of good folk
11
Consolatione Philosophie 3 Prose 2: 15
[continues previous] hem to geten by diverse weyes. For-why the coveitise of verray
11
Consolatione Philosophie 4 Prose 2: 89
[continues previous] office of vertues, and the shrewes enforcen hem to geten it by
11
Treatise on the Astrolabe 1: 17
[continues previous] ... understond wel, that evermo this Cercle Equinoxial turneth iustly fro verrey est to verrey west; as I have shewed thee in the spere solide. This same cercle is cleped also the Weyere, equator, of the day; for whan the sonne is in the hevedes of Aries and Libra, than ben the dayes and the nightes ilyke of lengthe in al the world. And ther-fore ben thise two signes called the Equinoxies. And alle that moeveth with-in the hevedes of thise Aries and Libra, his moeving is cleped northward; and alle that moeveth with-oute thise hevedes, his moeving is cleped south-ward as fro the equinoxial. Tak keep of thise latitudes ...
15+
Consolatione Philosophie 4 Prose 2: 118
is ful wel y-sene. For right so as thou mightest demen him mighty
14
Consolatione Philosophie 2 Prose 6: 87
that hath in him-self naturel bountee, as it is ful wel y-sene. For
14
Consolatione Philosophie 3 Prose 10: 54
as thou mightest thinken that god, that hath blisfulnesse in
12
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
12
Consolatione Philosophie 4 Prose 2: 144
thou mightest seyen of the carayne of a man, that it were a deed
11
Consolatione Philosophie 4 Prose 4: 142
thrist thy-self in-to wikke thinges: right as thou mightest loken by
11
Consolatione Philosophie 4 Prose 2: 119
of goinge, that gooth on his feet til he mighte come to thilke
11
Consolatione Philosophie 4 Prose 2: 121
[continues previous] gon; right so most thou nedes demen him for right mighty, that
11
Consolatione Philosophie 4 Prose 2: 120
place, fro the whiche place ther ne laye no wey forther to ben
11
Consolatione Philosophie 3 Prose 9: 21
as in that, it mot nedes ben nedy of foreine help.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 107
they ben maked wyse: right so, nedes, by the semblable resoun, [continues next]
10
Consolatione Philosophie 4 Prose 2: 7
ben alwey stronge and mighty, and the shrewes ben feble and [continues next]
10
Consolatione Philosophie 5 Prose 3: 121
discrecioun. And yit ther folweth an-other inconvenient, of the
10
Consolatione Philosophie 5 Prose 3: 122
whiche ther ne may ben thoght no more felonous ne more wikke;
15+
Consolatione Philosophie 4 Prose 2: 121
gon; right so most thou nedes demen him for right mighty, that
11
Consolatione Philosophie 3 Prose 9: 21
[continues previous] as in that, it mot nedes ben nedy of foreine help.'
11
Consolatione Philosophie 3 Prose 10: 107
[continues previous] they ben maked wyse: right so, nedes, by the semblable resoun,
10
Consolatione Philosophie 4 Prose 2: 6
[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
15+
Consolatione Philosophie 4 Prose 2: 118
is ful wel y-sene. For right so as thou mightest demen him mighty
11
Consolatione Philosophie 4 Prose 2: 119
of goinge, that gooth on his feet til he mighte come to thilke
13
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 1 Prose 5: 35
thinges that ben knowen to alle folk. And of the felonyes and
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
10
Consolatione Philosophie 1 Prose 6: 38
the beginning of thinges, that thou ne knowest nat what is the
10
Consolatione Philosophie 1 Prose 6: 39
ende of thinges? But swiche ben the customes of perturbaciouns,
12
Consolatione Philosophie 2 Prose 7: 74
may be maked comparisoun, but of thinges that ben with-outen [continues next]
11
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
10
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
11
Consolatione Philosophie 3 Prose 10: 165
to wene by right, that bountee be the soverein fyn, and the cause [continues next]
13
Consolatione Philosophie 3 Prose 10: 166
of alle the thinges that ben to requeren. But certes, thilke that [continues next]
11
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
13
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
13
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
11
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
11
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 4: 41
wrecchednesse is with-outen ende, the whiche is certein to ben [continues next]
12
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
11
Consolatione Philosophie 4 Prose 6: 35
many maner gyses to thinges that ben to done; the whiche [continues next]
11
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
11
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
12
Consolatione Philosophie 4 Prose 6: 114
they sholden fleten folily. For which it is, that alle thinges semen
12
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
10
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben
10
Consolatione Philosophie 4 Prose 7: 48
graunted, that alle fortune, what-so-ever it be, of hem that ben
11
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
11
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges
11
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere
11
Consolatione Philosophie 3 Prose 2: 63
enforcen hem to have nede of nothing? Certes, ther nis non other
11
Consolatione Philosophie 3 Prose 10: 165
[continues previous] to wene by right, that bountee be the soverein fyn, and the cause
13
Consolatione Philosophie 3 Prose 10: 166
[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
10
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
13
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 4 Prose 2: 17
[continues previous] in whiche the effect of alle the dedes of mankinde standeth, that
11
Consolatione Philosophie 4 Prose 2: 136
[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
11
Consolatione Philosophie 4 Prose 4: 41
[continues previous] wrecchednesse is with-outen ende, the whiche is certein to ben
11
Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
11
Consolatione Philosophie 4 Prose 6: 35
[continues previous] many maner gyses to thinges that ben to done; the whiche
12
Consolatione Philosophie 2 Prose 6: 86
[continues previous] yiftes of Fortune, in which ther nis nothing to ben desired, ne
15+
Consolatione Philosophie 4 Prose 2: 126
forleten they vertues and folwen vyces? Nis it nat for that they
11
Melibee's Tale: 42
... after the word of Senek: for "thinges that been folily doon, and that been in hope of fortune, shullen never come to good ende." And as the same Senek seith: "the more cleer and the more shyning that fortune is, the more brotil and the sonner broken she is." Trusteth nat in hir, for she nis nat stidefast ne stable; for whan thow trowest to be most seur or siker of hir help, she wol faille thee and deceyve thee. And wher-as ye seyn that fortune hath norissed yow fro your childhede, I seye, that in so muchel shul ye the lasse truste in hir and in ... [continues next]
11
Melibee's Tale: 44
'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye han seyd above, been only understonden in the Iuges; for whan they ... [continues next]
12
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
12
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
11
Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke [continues next]
12
Consolatione Philosophie 3 Prose 11: 14
they ben dyverse that oon fro that othre; and so as ech of hem [continues next]
10
Consolatione Philosophie 3 Prose 11: 26
oon thing thanne ben they goodes, ne comth it hem nat thanne [continues next]
14
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
13
Consolatione Philosophie 4 Prose 2: 133
forleten the good wilfully, and tornen hem wilfully to vyces? And [continues next]
13
Consolatione Philosophie 4 Prose 2: 134
in this wyse they ne forleten nat only to ben mighty, but they
10
Consolatione Philosophie 4 Prose 7: 63
that it susteneth and enforseth, by hise strengthes, that it nis nat [continues next]
11
Consolatione Philosophie 5 Prose 4: 149
facultee or power of thinges that ben y-knowe? Ne that nis nat [continues next]
11
Consolatione Philosophie 5 Prose 4: 150
wrong; for so as every Iugement is the dede or doinge of him [continues next]
15+
Consolatione Philosophie 4 Prose 2: 127
ne knowen nat the goodes? But what thing is more feble and
11
Melibee's Tale: 42
[continues previous] ... after the word of Senek: for "thinges that been folily doon, and that been in hope of fortune, shullen never come to good ende." And as the same Senek seith: "the more cleer and the more shyning that fortune is, the more brotil and the sonner broken she is." Trusteth nat in hir, for she nis nat stidefast ne stable; for whan thow trowest to be most seur or siker of hir help, she wol faille thee and deceyve thee. And wher-as ye seyn that fortune hath norissed yow fro your childhede, I seye, that in so muchel shul ye the lasse truste in hir and in hir wit. ...
11
Melibee's Tale: 44
[continues previous] 'Certes,' quod Prudence, 'I graunte yow that over muchel suffraunce nis nat good; but yet ne folweth it nat ther-of, that every persone to whom men doon vileinye take of it vengeance; for that aperteneth and longeth al only to the Iuges, for they shul venge the vileinyes and iniuries. And ther-fore tho two auctoritees that ye han seyd above, been only understonden in the Iuges; for whan they ...
11
Consolatione Philosophie 3 Prose 4: 52
[continues previous] that they comen ther-as folk ne knowen nat thilke dignitees, hir
11
Consolatione Philosophie 3 Metre 8: 21
[continues previous] goodes with greet travaile, that ther-by they mowe knowen the
12
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
12
Consolatione Philosophie 4 Prose 2: 131
[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
10
Consolatione Philosophie 4 Prose 7: 63
[continues previous] that it susteneth and enforseth, by hise strengthes, that it nis nat
10
Consolatione Philosophie 4 Prose 7: 64
[continues previous] overcomen by adversitees. Ne certes, thou that art put in the
12
Consolatione Philosophie 5 Prose 4: 45
ben necessarie. For every signe sheweth and signifyeth only what
12
Consolatione Philosophie 5 Prose 4: 46
the thing is, but it ne maketh nat the thing that it signifyeth. For
11
Consolatione Philosophie 5 Prose 6: 2
[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
14
Consolatione Philosophie 4 Prose 2: 128
more caitif thanne is the blindnesse of ignoraunce? Or elles they
12
Melibee's Tale: 36
... been they, that consenteden to thy conseil, in thy wilfulnesse to doon hastif vengeance. And lat us considere also who been they, and how manye been they, and whiche been they, that consenteden to your adversaries. And certes, as to the firste poynt, it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ... [continues next]
11
Parson's Tale: 12
... at every nail of hise handes,' as seith seint Augustin. And forther-over, for-as-muchel as reson of man ne wol nat daunte sensualitee whan it may, therfore is man worthy to have shame; and this suffred oure lord Iesu Crist for man, whan they spetten in his visage. And forther-over, for-as-muchel thanne as the caitif body of man is rebel bothe to reson and to sensualitee, therfore is it worthy the deeth. And this suffred oure lord Iesu Crist for man up-on the croys, where-as ther was no part of his body free, withouten greet peyne and bitter passion. And al this suffred Iesu Crist, that nevere forfeted. And ...
12
Melibee's Tale: 36
[continues previous] ... and how manye, and whiche been they, that consenteden to thy conseil, in thy wilfulnesse to doon hastif vengeance. And lat us considere also who been they, and how manye been they, and whiche been they, that consenteden to your adversaries. And certes, as to the firste poynt, it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ...
14
Consolatione Philosophie 4 Prose 6: 187
[continues previous] other folk dreden more than they oughten [that] whiche they
14
Consolatione Philosophie 4 Prose 6: 188
[continues previous] mighten wel beren; and somme dispyse that they mowe nat
11
Consolatione Philosophie 4 Prose 2: 130
lecherye and coveityse overthroweth hem mistorned; and certes,
14
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen
10
Consolatione Philosophie 2 Prose 5: 21
richesses ne mowen nat passen in-to moche folke with-oute [continues next]
11
Consolatione Philosophie 2 Prose 6: 75
cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
10
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
11
Consolatione Philosophie 3 Prose 4: 5
ne be nat wont to don awey wikkednesse, but they ben wont [continues next]
10
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen [continues next]
14
Consolatione Philosophie 4 Prose 2: 126
forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
12
Consolatione Philosophie 4 Prose 2: 127
ne knowen nat the goodes? But what thing is more feble and [continues next]
10
Consolatione Philosophie 4 Prose 2: 153
strengthe, but of feblesse. For they mowen don wikkednesses; [continues next]
10
Consolatione Philosophie 4 Prose 2: 154
the whiche they ne mighte nat don, yif they mighten dwellen in [continues next]
10
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
11
Consolatione Philosophie 4 Metre 3: 33
corage with-inne; and, thogh they ne anoye nat the body, yit [continues next]
13
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
10
Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by [continues next]
10
Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
10
Consolatione Philosophie 5 Prose 5: 58
mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
12
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
11
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
10
Melibee's Tale: 55
... that is in this world, is unitee and pees. And therfore seyde oure lord Iesu Crist to hise apostles in this wyse: "wel happy and blessed been they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem ...
10
Consolatione Philosophie 2 Prose 5: 21
[continues previous] richesses ne mowen nat passen in-to moche folke with-oute
11
Consolatione Philosophie 2 Prose 6: 75
[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
11
Consolatione Philosophie 3 Prose 3: 13
[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
11
Consolatione Philosophie 3 Prose 4: 52
that they comen ther-as folk ne knowen nat thilke dignitees, hir
10
Consolatione Philosophie 3 Prose 4: 64
[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
12
Consolatione Philosophie 3 Prose 9: 96
[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
11
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
12
Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
15+
Consolatione Philosophie 4 Prose 2: 126
[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
10
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
11
Consolatione Philosophie 4 Metre 3: 34
[continues previous] vyces wooden to destroye men by wounde of thought.'
11
Consolatione Philosophie 4 Prose 6: 115
[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
11
Consolatione Philosophie 4 Prose 6: 192
[continues previous] And som men, that ne mowen nat ben overcomen by torments,
11
Consolatione Philosophie 5 Prose 5: 20
[continues previous] comth to beestes that ne mowen nat moeven hem-self her and
11
Consolatione Philosophie 5 Prose 5: 45
[continues previous] to the knowinge of universalitee, for that the knowinge of
10
Consolatione Philosophie 5 Prose 5: 57
[continues previous] some thinges han certein and necessarie bitydinges, they ne
12
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
12
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
13
Consolatione Philosophie 4 Prose 2: 133
forleten the good wilfully, and tornen hem wilfully to vyces? And
13
Consolatione Philosophie 4 Prose 2: 126
[continues previous] forleten they vertues and folwen vyces? Nis it nat for that they [continues next]
12
Consolatione Philosophie 4 Prose 2: 134
[continues previous] in this wyse they ne forleten nat only to ben mighty, but they [continues next]
11
Consolatione Philosophie 4 Prose 2: 135
[continues previous] forleten al-outrely in any wyse for to ben. For they that forleten [continues next]
11
Consolatione Philosophie 5 Prose 6: 145
[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne [continues next]
14
Consolatione Philosophie 4 Prose 2: 134
in this wyse they ne forleten nat only to ben mighty, but they
11
Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne,
11
Consolatione Philosophie 4 Prose 1: 13
me. But this same is, namely, a right greet cause of my sorwe, [continues next]
12
Consolatione Philosophie 4 Prose 2: 133
[continues previous] forleten the good wilfully, and tornen hem wilfully to vyces? And [continues next]
12
Consolatione Philosophie 4 Prose 2: 134
[continues previous] in this wyse they ne forleten nat only to ben mighty, but they [continues next]
12
Consolatione Philosophie 4 Prose 2: 135
[continues previous] forleten al-outrely in any wyse for to ben. For they that forleten [continues next]
11
Consolatione Philosophie 4 Prose 2: 136
[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
11
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
12
Consolatione Philosophie 4 Metre 3: 26
vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
11
Consolatione Philosophie 4 Metre 3: 27
so that they may chaungen the limes of the body, algates yit
10
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
14
Consolatione Philosophie 5 Prose 6: 145
[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne [continues next]
12
Consolatione Philosophie 4 Prose 2: 135
forleten al-outrely in any wyse for to ben. For they that forleten
11
Consolatione Philosophie 3 Prose 10: 166
of alle the thinges that ben to requeren. But certes, thilke that [continues next]
12
Consolatione Philosophie 3 Prose 11: 170
moten we nedes confessen, that good is the fyn of alle thinges. [continues next]
11
Consolatione Philosophie 4 Prose 1: 12
[continues previous] don to me, yit natheles they ne weren nat al-outrely unknowen to
11
Consolatione Philosophie 4 Prose 2: 133
[continues previous] forleten the good wilfully, and tornen hem wilfully to vyces? And [continues next]
12
Consolatione Philosophie 4 Prose 2: 134
[continues previous] in this wyse they ne forleten nat only to ben mighty, but they [continues next]
12
Consolatione Philosophie 4 Prose 2: 136
[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
10
Consolatione Philosophie 5 Prose 6: 145
[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne
12
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
11
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
10
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
11
Consolatione Philosophie 3 Prose 10: 166
[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat
11
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
11
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 2: 134
[continues previous] in this wyse they ne forleten nat only to ben mighty, but they [continues next]
12
Consolatione Philosophie 4 Prose 2: 135
[continues previous] forleten al-outrely in any wyse for to ben. For they that forleten [continues next]
11
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
11
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Metre 6: 37
This is the comune Love to alle thinges; and alle thinges axen
10
Consolatione Philosophie 4 Metre 6: 38
to ben holden by the fyn of good. For elles ne mighten they nat
11
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that
12
Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they
12
Consolatione Philosophie 4 Prose 6: 48
ben dyverse, and al-thogh they ben infinite; but destinee departeth
11
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
11
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
10
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben
10
Consolatione Philosophie 4 Prose 7: 48
graunted, that alle fortune, what-so-ever it be, of hem that ben
11
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
10
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges
10
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere
11
Consolatione Philosophie 3 Prose 10: 36
parfit good, sholde ben more worthy than god, and it sholde [continues next]
12
Consolatione Philosophie 4 Prose 2: 138
And per-aventure it sholde semen to som folk that this were
10
Parson's Tale: 67
... to pile. Now, as I have seyd, sith so is that sinne was first cause of thraldom, thanne is it thus; that thilke tyme that al this world was in sinne, thanne was al this world in thraldom and subieccioun. But certes, sith the tyme of grace cam, god ordeyned that som folk sholde be more heigh in estaat and in degree, and som folk more lowe, and that everich sholde be served in his estaat and in his degree. And therfore, in somme contrees ther they byen thralles, whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. ...
11
Consolatione Philosophie 4 Prose 4: 145
ne in erthe, ne saye no-thing more; than it sholde semen to
10
Consolatione Philosophie 4 Prose 4: 188
whiche shrewes, it were a more covenable thing, that the [continues next]
12
Consolatione Philosophie 4 Prose 2: 139
a merveile to seyen: that shrewes, whiche that contienen the more
10
Parson's Tale: 57
... discovert, by temptacion on every syde. This ydelnesse is the thurrok of alle wikked and vileyns thoghtes, and of alle Iangles, trufles, and of alle ordure. Certes, the hevene is yeven to hem that wol labouren, and nat to ydel folk. Eek David seith: that 'they ne been nat in the labour of men, ne they shul nat been whipped with men,' that is to seyn, in purgatorie. Certes, thanne semeth it, they shul be tormented with the devel in helle, but-if they doon penitence. [continues next]
10
Consolatione Philosophie 3 Prose 10: 172
desired of alle folk more thanne the same good. But we han [continues next]
11
Consolatione Philosophie 4 Metre 3: 26
vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it [continues next]
12
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
15+
Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so,
11
Melibee's Tale: 36
... your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; and whan that every wight hath his part, they ne wollen taken ...
10
Parson's Tale: 57
[continues previous] ... sheten at him at discovert, by temptacion on every syde. This ydelnesse is the thurrok of alle wikked and vileyns thoghtes, and of alle Iangles, trufles, and of alle ordure. Certes, the hevene is yeven to hem that wol labouren, and nat to ydel folk. Eek David seith: that 'they ne been nat in the labour of men, ne they shul nat been whipped with men,' that is to seyn, in purgatorie. Certes, thanne semeth it, they shul be tormented with the devel in helle, but-if they doon penitence.
11
Parson's Tale: 67
... they byen thralles, whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. The Pope calleth him-self servant of the servaunts of god; but for-as-muche as the estaat of holy chirche ne mighte nat han be, ne the commune profit mighte nat han be kept, ne pees and reste in erthe, but-if god hadde ordeyned that som men hadde hyer degree and som men lower: therfore was sovereyntee ordeyned to kepe and mayntene and deffenden hir underlinges or hir subgets in resoun, as ferforth as it lyth ...
10
Consolatione Philosophie 2 Prose 1: 65
manaces of Fortune ne ben nat for to dreden, ne the flateringes
11
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse,
11
Consolatione Philosophie 3 Prose 9: 131
mortal folk a maner of goodes that ne ben nat parfit; but thilke
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
10
Consolatione Philosophie 3 Prose 10: 172
[continues previous] desired of alle folk more thanne the same good. But we han
10
Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
10
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
10
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
15+
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
10
Consolatione Philosophie 4 Prose 3: 61
thing that faileth to ben good, it stinteth for to be and for to han [continues next]
14
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
11
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
12
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
11
Consolatione Philosophie 5 Prose 3: 142
beseken it and impetren it. And yif men wene nat that hope ne
11
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to
11
Consolatione Philosophie 5 Prose 4: 5
it mochel, and outrely, and longe; but yit ne hath it nat ben
11
Consolatione Philosophie 5 Prose 4: 6
determined ne y-sped fermely and diligently of any of yow. And
10
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
10
Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
10
Consolatione Philosophie 5 Prose 4: 52
y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
11
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that
11
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal
11
Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
11
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
10
Consolatione Philosophie 5 Prose 6: 145
by hem-self, they ben absolut of necessitee, and ne forleten nat ne
12
Consolatione Philosophie 5 Prose 6: 161
natheles, that oon of hem, or it was y-doon, it bihoved by necessitee
10
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
15+
Consolatione Philosophie 4 Prose 2: 141
and thus stant this thing. For they that ben shrewes, I deneye
15+
Consolatione Philosophie 4 Prose 2: 142
[continues previous] nat that they ben shrewes; but I deneye, and seye simplely and [continues next]
14
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes, [continues next]
10
Consolatione Philosophie 4 Prose 3: 61
[continues previous] thing that faileth to ben good, it stinteth for to be and for to han [continues next]
11
Consolatione Philosophie 4 Prose 3: 62
[continues previous] any beinge; wherfore it is, that shrewes stinten for to ben that [continues next]
11
Consolatione Philosophie 4 Prose 3: 63
[continues previous] they weren. But thilke other forme of mankinde, that is to seyn, [continues next]
11
Consolatione Philosophie 4 Prose 4: 33
shrewednesses, is ofte destroyed by a sodeyn ende, or they ben
11
Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that [continues next]
15+
Consolatione Philosophie 4 Prose 2: 142
nat that they ben shrewes; but I deneye, and seye simplely and
15+
Consolatione Philosophie 4 Prose 2: 141
[continues previous] and thus stant this thing. For they that ben shrewes, I deneye [continues next]
13
Consolatione Philosophie 4 Prose 2: 147
graunten absolutly and simplely that they ben. For thilke thing [continues next]
14
Consolatione Philosophie 4 Prose 2: 151
[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes,
11
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
11
Consolatione Philosophie 4 Prose 6: 128
[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
10
Consolatione Philosophie 5 Metre 3: 6
and devyded, ne that they ne wolen nat be medeled ne coupled [continues next]
10
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and [continues next]
11
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
15+
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
10
Melibee's Tale: 36
... your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; and whan that every ...
11
Parson's Tale: 67
... whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. The Pope calleth him-self servant of the servaunts of god; but for-as-muche as the estaat of holy chirche ne mighte nat han be, ne the commune profit mighte nat han be kept, ne pees and reste in erthe, but-if god hadde ordeyned that som men hadde hyer degree and som men lower: therfore was sovereyntee ordeyned to kepe and mayntene and deffenden hir underlinges or hir subgets in resoun, as ferforth as it lyth ...
11
Consolatione Philosophie 2 Prose 1: 65
manaces of Fortune ne ben nat for to dreden, ne the flateringes
11
Consolatione Philosophie 2 Prose 5: 37
mochel as they ben put under youre excellence, they ne han nat
12
Consolatione Philosophie 3 Prose 8: 41
goodes, whiche that ne mowen nat yeven that they biheten, ne
13
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they
13
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse,
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 10: 53
of which soverein good men proveth that he is ful, right [continues next]
11
Consolatione Philosophie 3 Prose 10: 54
as thou mightest thinken that god, that hath blisfulnesse in [continues next]
10
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat
12
Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
12
Consolatione Philosophie 3 Prose 11: 14
they ben dyverse that oon fro that othre; and so as ech of hem
13
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
13
Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that
10
Consolatione Philosophie 3 Prose 11: 67
seyn, that I am in a doute of swiche thinges as herbes or trees, that
10
Consolatione Philosophie 3 Prose 11: 68
ne han no felinge sowles, ne no naturel wirkinges servinge to
12
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
12
Consolatione Philosophie 3 Prose 12: 9
that thou ne shalt remembren thilke thing that thou seydest that
10
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
15+
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
12
Consolatione Philosophie 4 Prose 2: 159
conclusioun is al cleer, that shrewes ne mowen right naught, ne
12
Consolatione Philosophie 4 Prose 2: 161
And for as moche as thou understonde which is the strengthe
10
Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
11
Consolatione Philosophie 4 Prose 4: 142
thrist thy-self in-to wikke thinges: right as thou mightest loken by [continues next]
11
Consolatione Philosophie 4 Prose 4: 210
maladye of corage. And so as we ne deme nat, that they that ben
11
Consolatione Philosophie 4 Prose 6: 109
[continues previous] of the unmoevable purviaunce, it mot nedes be that they
14
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
11
Consolatione Philosophie 5 Prose 1: 61
delver of the feeld ne understoden nat that the gold sholde han
11
Consolatione Philosophie 5 Prose 1: 62
ben founde; but, as I sayde, it bitidde and ran to-gidere that he
10
Consolatione Philosophie 5 Metre 3: 5
[continues previous] bitwixen the purviaunce of god and free wil, that they ben singuler
10
Consolatione Philosophie 5 Metre 3: 6
[continues previous] and devyded, ne that they ne wolen nat be medeled ne coupled
11
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 54
to comen, ther-fore ben they purveyed, nat, certes, for that they
13
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
13
Consolatione Philosophie 5 Prose 3: 142
beseken it and impetren it. And yif men wene nat that hope ne
13
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to
10
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
10
Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
10
Consolatione Philosophie 5 Prose 4: 52
y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
11
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that
11
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal
10
Consolatione Philosophie 5 Prose 4: 88
[continues previous] that no-thing ne may ben comprehended by science but certein;
11
Consolatione Philosophie 5 Prose 4: 89
and yif tho thinges that ne han no certein bitydinges ben purveyed
11
Consolatione Philosophie 5 Prose 4: 90
as certein, it sholde ben dirknesse of opinioun, nat soothfastnesse
10
Consolatione Philosophie 5 Prose 5: 71
thinges certeins and diffinisshed, al-thogh they ne han no certein
10
Consolatione Philosophie 5 Prose 5: 72
issues or bitydinges; ne this is non opinioun, but it is rather the
12
Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
11
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
10
Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in
10
Consolatione Philosophie 5 Prose 6: 151
beinge; by the which first, or that they weren y-doon, they
11
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
12
Consolatione Philosophie 4 Prose 2: 144
thou mightest seyen of the carayne of a man, that it were a deed
12
Consolatione Philosophie 3 Prose 4: 23
of wisdom, certes, thou ne mightest nat deme that he were unworthy [continues next]
11
Consolatione Philosophie 3 Prose 10: 54
[continues previous] as thou mightest thinken that god, that hath blisfulnesse in
12
Consolatione Philosophie 4 Prose 2: 118
[continues previous] is ful wel y-sene. For right so as thou mightest demen him mighty
11
Consolatione Philosophie 4 Prose 4: 142
[continues previous] thrist thy-self in-to wikke thinges: right as thou mightest loken by
13
Consolatione Philosophie 4 Prose 2: 145
man, but thou ne mightest nat simplely callen it a man; so graunte
11
Consolatione Philosophie 2 Prose 3: 2
manere, for-sothe thou ne haddest nat what thou mightest answere.
11
Consolatione Philosophie 3 Prose 4: 14
nere renomed of none honours. Certes, thou thyself ne mightest
11
Consolatione Philosophie 3 Prose 4: 15
nat ben brought with as manye perils as thou mightest suffren
12
Consolatione Philosophie 3 Prose 4: 23
[continues previous] of wisdom, certes, thou ne mightest nat deme that he were unworthy
11
Consolatione Philosophie 4 Prose 2: 147
graunten absolutly and simplely that they ben. For thilke thing
13
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
11
Parson's Tale: 30
... Thanne comth accusinge, as whan man seketh occasion to anoyen his neighebor, which that is lyk to the craft of the devel, that waiteth bothe night and day to accusen us alle. Thanne comth malignitee, thurgh which a man anoyeth his neighebor prively if he may; and if he noght may, algate his wikked wil ne shal nat wante, as for to brennen his hous prively, or empoysone or sleen hise bestes, and semblable thinges.
10
Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne,
13
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
10
Consolatione Philosophie 3 Prose 3: 67
In this wyse may nede be counforted by richesses; but certes,
10
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
10
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat
10
Consolatione Philosophie 3 Prose 10: 172
desired of alle folk more thanne the same good. But we han
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 145
[continues previous] man, but thou ne mightest nat simplely callen it a man; so graunte [continues next]
11
Consolatione Philosophie 4 Prose 7: 35
folk in guerdoun? Demeth aught the poeple that it is wikked?'
11
Consolatione Philosophie 4 Prose 7: 36
'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it
11
Consolatione Philosophie 4 Prose 7: 75
yif it ne exercyse nat the gode folk ne chastyseth the wikked folk, it
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
15+
Consolatione Philosophie 4 Prose 2: 147
graunten absolutly and simplely that they ben. For thilke thing
11
Consolatione Philosophie 4 Prose 2: 145
[continues previous] man, but thou ne mightest nat simplely callen it a man; so graunte
11
Consolatione Philosophie 4 Prose 2: 150
that he forleteth naturel ordre, he forleteth thilke thing that is set [continues next]
11
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren. [continues next]
11
Consolatione Philosophie 5 Prose 2: 11
And thilke thing that any wight demeth to ben desired, that axeth [continues next]
15+
Consolatione Philosophie 4 Prose 2: 148
that with-holdeth ordre and kepeth nature, thilke thing is and
13
Consolatione Philosophie 3 Prose 11: 101
[continues previous] moevinges ben covenable to everich of hem? And forsothe
12
Consolatione Philosophie 4 Prose 2: 150
[continues previous] that he forleteth naturel ordre, he forleteth thilke thing that is set [continues next]
10
Consolatione Philosophie 4 Prose 2: 151
[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes, [continues next]
11
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
10
Consolatione Philosophie 4 Prose 3: 33
[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
11
Consolatione Philosophie 5 Prose 2: 10
[continues previous] by it-self, thinges that ben to fleen and thinges that ben to desiren.
11
Consolatione Philosophie 5 Prose 2: 11
[continues previous] And thilke thing that any wight demeth to ben desired, that axeth
14
Consolatione Philosophie 4 Prose 2: 149
hath beinge; but what thing that faileth of that, that is to seyn,
11
Parson's Tale: 10
... that is in helle hath defaute of light material. For certes, the derke light, that shal come out of the fyr that evere shal brenne, shal turne him al to peyne that is in helle; for it sheweth him to the horrible develes that him tormenten. 'Covered with the derknesse of deeth': that is to seyn, that he that is in helle shal have defaute of the sighte of god; for certes, the sighte of god is the lyf perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe ... [continues next]
11
Consolatione Philosophie 2 Metre 5: 26
han ben hid? He dalf up precious perils. That is to seyn, that [continues next]
11
Consolatione Philosophie 2 Metre 5: 27
he that hem first up dalf, he dalf up a precious peril; for-why for [continues next]
10
Consolatione Philosophie 4 Prose 2: 151
[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes,
14
Consolatione Philosophie 4 Prose 3: 57
[continues previous] hath beinge is oon, and thilke same oon is good; thanne is this
13
Consolatione Philosophie 4 Prose 3: 87
bountee and prowesse, he forleteth to ben a man; sin he may [continues next]
13
Consolatione Philosophie 4 Prose 2: 150
that he forleteth naturel ordre, he forleteth thilke thing that is set
11
Parson's Tale: 10
[continues previous] ... in helle hath defaute of light material. For certes, the derke light, that shal come out of the fyr that evere shal brenne, shal turne him al to peyne that is in helle; for it sheweth him to the horrible develes that him tormenten. 'Covered with the derknesse of deeth': that is to seyn, that he that is in helle shal have defaute of the sighte of god; for certes, the sighte of god is the lyf perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude ...
11
Consolatione Philosophie 2 Metre 5: 27
[continues previous] he that hem first up dalf, he dalf up a precious peril; for-why for
11
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that
11
Consolatione Philosophie 4 Prose 2: 147
graunten absolutly and simplely that they ben. For thilke thing [continues next]
13
Consolatione Philosophie 4 Prose 3: 87
[continues previous] bountee and prowesse, he forleteth to ben a man; sin he may
14
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes,
12
Melibee's Tale: 36
... they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; ... [continues next]
11
Parson's Tale: 76
... Thise preestes, as seith the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole have raw flesh of folkes wyves and hir doghtres. And certes, thise wommen that consenten to hir harlotrie doon greet wrong to Crist and to holy chirche ... [continues next]
13
Consolatione Philosophie 2 Prose 5: 20
fulfilleth to-gidere the hering of moche folk; but certes, youre [continues next]
13
Consolatione Philosophie 2 Prose 5: 21
richesses ne mowen nat passen in-to moche folke with-oute [continues next]
12
Consolatione Philosophie 2 Prose 5: 58
the fulfillinge of nature with superfluitees, certes, thilke thinges
12
Consolatione Philosophie 2 Prose 5: 59
that thou wolt thresten or pouren in-to nature shullen ben unioyful
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
10
Consolatione Philosophie 3 Prose 3: 14
that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
10
Consolatione Philosophie 3 Prose 8: 40
thinges I may reducen this shortly in a somme, that thise worldly [continues next]
12
Consolatione Philosophie 3 Prose 10: 67
[continues previous] folweth it, that thilke thing that by his nature is dyvers fro
10
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
10
Consolatione Philosophie 4 Prose 2: 148
[continues previous] that with-holdeth ordre and kepeth nature, thilke thing is and
10
Consolatione Philosophie 4 Prose 2: 149
[continues previous] hath beinge; but what thing that faileth of that, that is to seyn,
14
Consolatione Philosophie 4 Prose 2: 170
'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
12
Consolatione Philosophie 5 Prose 4: 39
absolut and unbounden. But thou wolt seyn that, al-be-it so that [continues next]
11
Consolatione Philosophie 5 Prose 4: 75
necessitee. For certes, I ne trowe nat that any man wolde seyn [continues next]
14
Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of
12
Melibee's Tale: 36
[continues previous] ... they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon other neigh kinrede, wherfore that your enemys, for drede, sholde stinte to plede with yow or to destroye your persone. Ye knowen also, that your richesses moten been dispended in diverse parties; and whan ...
12
Parson's Tale: 70
... This sinne hath manye speces. The firste is dronkenesse, that is the horrible sepulture of mannes resoun; and therfore, whan a man is dronken, he hath lost his resoun; and this is deedly sinne. But soothly, whan that a man is nat wont to strong drinke, and peraventure ne knoweth nat the strengthe of the drinke, or hath feblesse in his heed, or hath travailed, thurgh which he drinketh the more, al be he sodeynly caught with drinke, it is no deedly sinne, but venial. The seconde spece of Glotonye is, that the spirit of a man wexeth al trouble; for dronkenesse bireveth him ... [continues next]
11
Parson's Tale: 76
[continues previous] ... the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole have raw flesh of folkes wyves and hir doghtres. And certes, thise wommen that consenten to hir harlotrie doon greet wrong to Crist and to holy chirche and alle halwes, and ...
13
Consolatione Philosophie 2 Prose 5: 20
[continues previous] fulfilleth to-gidere the hering of moche folk; but certes, youre
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
10
Consolatione Philosophie 3 Prose 3: 14
[continues previous] that ther be defaute of manye goodes, sheweth it nat thanne
10
Consolatione Philosophie 3 Prose 8: 40
[continues previous] thinges I may reducen this shortly in a somme, that thise worldly [continues next]
10
Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
14
Consolatione Philosophie 4 Prose 2: 170
[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
11
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
14
Consolatione Philosophie 4 Prose 2: 153
strengthe, but of feblesse. For they mowen don wikkednesses;
12
Parson's Tale: 70
[continues previous] ... hath manye speces. The firste is dronkenesse, that is the horrible sepulture of mannes resoun; and therfore, whan a man is dronken, he hath lost his resoun; and this is deedly sinne. But soothly, whan that a man is nat wont to strong drinke, and peraventure ne knoweth nat the strengthe of the drinke, or hath feblesse in his heed, or hath travailed, thurgh which he drinketh the more, al be he sodeynly caught with drinke, it is no deedly sinne, but venial. The seconde spece of Glotonye is, that the spirit of a man wexeth al trouble; for dronkenesse bireveth him the discrecioun of his wit. ...
12
Consolatione Philosophie 3 Prose 11: 73
swiche places as ben covenable to hem, in whiche places they [continues next]
14
Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may [continues next]
10
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
12
Consolatione Philosophie 4 Prose 2: 180
[continues previous] right as to a maner heighte of hir nature. But for to mowen don [continues next]
11
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute [continues next]
15+
Consolatione Philosophie 4 Prose 2: 154
the whiche they ne mighte nat don, yif they mighten dwellen in
11
Parson's Tale: 102
Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu Crist is more strong ...
11
Consolatione Philosophie 2 Prose 4: 76
many men, trowest thou, wolden demen hem-self to ben almost in [continues next]
11
Consolatione Philosophie 2 Prose 4: 77
hevene, yif they mighten atayne to the leest party of the remnaunt [continues next]
10
Consolatione Philosophie 4 Prose 2: 131
[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
11
Consolatione Philosophie 4 Prose 4: 11
they ne mighte nat anoyen or doon harm to goode men, certes, a
12
Consolatione Philosophie 4 Prose 4: 16
that they coveiten, than yif they mighte nat complisshen that they
11
Consolatione Philosophie 4 Prose 4: 17
[continues previous] coveiten. For yif so be that it be wrecchednesse to wilne to don
15+
Consolatione Philosophie 4 Metre 6: 38
to ben holden by the fyn of good. For elles ne mighten they nat
15+
Consolatione Philosophie 4 Metre 6: 39
lasten, yif they ne come nat eft-sones ayein, by Love retorned, to
11
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
13
Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif
13
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
12
Consolatione Philosophie 5 Prose 6: 67
it sholde continue the lyf in goinge, of the whiche lyf it ne mighte
12
Consolatione Philosophie 5 Prose 6: 68
nat enbrace the plentee in dwellinge. And for-thy, yif we wollen
10
Consolatione Philosophie 2 Prose 4: 76
[continues previous] many men, trowest thou, wolden demen hem-self to ben almost in
10
Consolatione Philosophie 2 Prose 4: 77
[continues previous] hevene, yif they mighten atayne to the leest party of the remnaunt
11
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
11
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
15+
Consolatione Philosophie 4 Prose 2: 156
sheweth ful evidently that they ne mowen right naught. For so
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
10
Consolatione Philosophie 3 Prose 9: 100
blisfulnesse in swiche thinges as men wene that they ne mowen
11
Consolatione Philosophie 4 Prose 1: 9
[continues previous] by thy resouns, that they ne mowen ben overcomen. And
11
Consolatione Philosophie 4 Prose 1: 10
[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
11
Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
15+
Consolatione Philosophie 4 Prose 2: 159
[continues previous] conclusioun is al cleer, that shrewes ne mowen right naught, ne [continues next]
14
Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is
11
Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
11
Consolatione Philosophie 2 Prose 1: 1
After this she stinte a litel; and, after that she hadde gadered
13
Consolatione Philosophie 3 Prose 4: 62
that thilke thing that hath no propre beautee of him-self receiveth [continues next]
11
Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But,
11
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many
10
Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn,
11
Consolatione Philosophie 3 Prose 10: 23
her-biforn, that yif ther be a blisfulnesse that be freele and
13
Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
11
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
12
Consolatione Philosophie 3 Prose 12: 59
that thou woldest seye thus; al-be-it so that it were by [continues next]
10
Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
13
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
10
Consolatione Philosophie 4 Prose 1: 35
and unraced, thou shalt wel knowe by the autoritee of god, of the
13
Consolatione Philosophie 4 Prose 2: 159
[continues previous] conclusioun is al cleer, that shrewes ne mowen right naught, ne [continues next]
13
Consolatione Philosophie 4 Prose 2: 162
[continues previous] of this power of shrewes, I have definisshed a litel her-biforn, that [continues next]
12
Consolatione Philosophie 4 Prose 2: 170
'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11
Consolatione Philosophie 4 Prose 3: 31
and gader it to-gider in this manere: — so as good him-self is [continues next]
10
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that [continues next]
10
Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
11
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
10
Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from
10
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
11
Consolatione Philosophie 5 Prose 6: 2
thing that is y-wist nis nat knowen by his nature propre, but by
13
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn,
11
Consolatione Philosophie 5 Prose 6: 200
that it is unworthy thing to seyn, that our futures yeven cause of
13
Consolatione Philosophie 4 Prose 2: 158
naught; and so as shrewes mowen only but shrewednesses, this
10
Consolatione Philosophie 3 Prose 4: 61
[continues previous] thanne thilke provostrie? And, as I have seyd a litel her-biforn,
11
Consolatione Philosophie 3 Prose 12: 58
[continues previous] 'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11
Consolatione Philosophie 4 Prose 2: 157
[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
13
Consolatione Philosophie 4 Prose 2: 159
[continues previous] conclusioun is al cleer, that shrewes ne mowen right naught, ne [continues next]
12
Consolatione Philosophie 4 Prose 2: 170
[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
10
Consolatione Philosophie 4 Prose 3: 31
[continues previous] and gader it to-gider in this manere: — so as good him-self is
11
Consolatione Philosophie 4 Prose 3: 56
[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and
10
Consolatione Philosophie 4 Prose 4: 100
[continues previous] 'Certes,' quod I, 'these thinges ben clere y-nough; and that
15+
Consolatione Philosophie 4 Prose 2: 159
conclusioun is al cleer, that shrewes ne mowen right naught, ne
11
Consolatione Philosophie 3 Prose 4: 28
as honours of poeple ne may nat maken folk digne of honour, it
11
Consolatione Philosophie 3 Prose 11: 15
is lakkinge to other, they ne han no power to bringen a good that [continues next]
12
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes,
12
Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of
10
Consolatione Philosophie 4 Prose 2: 184
cleer that the power ne the mowinge of shrewes nis no power; and
12
Consolatione Philosophie 4 Prose 2: 190
that is to seyn, to comen to sovereign good, they ne han no power [continues next]
11
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
13
Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is
13
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11
Consolatione Philosophie 3 Prose 11: 15
[continues previous] is lakkinge to other, they ne han no power to bringen a good that
12
Consolatione Philosophie 4 Prose 2: 190
[continues previous] that is to seyn, to comen to sovereign good, they ne han no power [continues next]
13
Consolatione Philosophie 4 Prose 2: 161
And for as moche as thou understonde which is the strengthe
10
Consolatione Philosophie 1 Prose 4: 71
the Iowes (sc. faucibus) of hem that gapeden. And for as moche
12
Consolatione Philosophie 2 Prose 4: 120
do no more fors of the lost than of the havinge. And for as moche
12
Consolatione Philosophie 2 Prose 4: 121
as thou thy-self art he, to whom it hath ben shewed and proved
11
Consolatione Philosophie 3 Prose 4: 27
thilke man to which she hir-self is conioigned. And for as moche
11
Consolatione Philosophie 3 Prose 4: 28
as honours of poeple ne may nat maken folk digne of honour, it
11
Consolatione Philosophie 3 Prose 4: 48
ben hoot. But for as moche as for to ben holden honourable or
10
Consolatione Philosophie 4 Prose 2: 191
[continues previous] to acomplisshen that. For shrewes don that hem list, whan, by
13
Consolatione Philosophie 4 Prose 2: 162
of this power of shrewes, I have definisshed a litel her-biforn, that
10
Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel
10
Consolatione Philosophie 1 Prose 6: 15
her-biforn, and biweyledest and biweptest, that only men weren
13
Consolatione Philosophie 3 Prose 4: 62
that thilke thing that hath no propre beautee of him-self receiveth [continues next]
10
Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn,
13
Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
11
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
12
Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
10
Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
13
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
13
Consolatione Philosophie 4 Prose 2: 157
[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
11
Consolatione Philosophie 4 Prose 3: 30
thee of thilke noble corolarie that I yaf thee a litel her-biforn;
11
Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
10
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that
11
Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
10
Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
11
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
10
Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from
10
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
11
Consolatione Philosophie 5 Prose 6: 200
that it is unworthy thing to seyn, that our futures yeven cause of [continues next]
11
Consolatione Philosophie 3 Prose 4: 61
[continues previous] thanne thilke provostrie? And, as I have seyd a litel her-biforn,
11
Consolatione Philosophie 3 Prose 6: 16
[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
11
Consolatione Philosophie 3 Prose 10: 22
[continues previous] empty and with-outen frut. But, as I have y-shewed a litel
13
Consolatione Philosophie 3 Prose 10: 128
'Have I nat iuged,' quod she, 'that blisfulnesse is good?' [continues next]
13
Consolatione Philosophie 3 Prose 10: 129
'Yis, forsothe,' quod I; 'and that soverein good.' [continues next]
12
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
14
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
11
Consolatione Philosophie 3 Prose 12: 129
and seidest, that thilke same oon is thilke same good, that is [continues next]
12
Consolatione Philosophie 4 Prose 2: 42
is thilke same good that men requeren; so that, whan that [continues next]
12
Consolatione Philosophie 4 Prose 2: 87
'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
13
Consolatione Philosophie 4 Prose 2: 157
[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is
13
Consolatione Philosophie 4 Prose 2: 158
[continues previous] naught; and so as shrewes mowen only but shrewednesses, this
11
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which [continues next]
11
Consolatione Philosophie 4 Prose 3: 56
[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and
11
Consolatione Philosophie 5 Prose 6: 2
[continues previous] thing that is y-wist nis nat knowen by his nature propre, but by
13
Consolatione Philosophie 5 Prose 6: 199
[continues previous] thilke thing that thou puttest a litel her-biforn, that is to seyn,
14
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good [continues next]
12
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
11
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
11
Consolatione Philosophie 3 Prose 12: 42
blisfulnesse, and we han acorded that god is thilke same [continues next]
11
Consolatione Philosophie 3 Prose 12: 45
'And that, to governe this world,' quod she, 'ne shal he never [continues next]
11
Consolatione Philosophie 3 Prose 12: 129
[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
12
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
10
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
11
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
10
Consolatione Philosophie 4 Prose 7: 36
[continues previous] 'Nay, forsothe,' quod I; 'but they demen, as it sooth is, that it
11
Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it
11
Consolatione Philosophie 3 Prose 10: 128
[continues previous] 'Have I nat iuged,' quod she, 'that blisfulnesse is good?'
12
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
11
Consolatione Philosophie 3 Prose 10: 131
[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
11
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
11
Consolatione Philosophie 3 Prose 11: 55
'Whan I considere,' quod I, 'manye thinges, I see non other.' [continues next]
10
Consolatione Philosophie 3 Prose 11: 143
oon were destroyed, certes, beinge ne shulde ther non dwellen [continues next]
11
Consolatione Philosophie 3 Prose 11: 148
[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
11
Consolatione Philosophie 3 Prose 12: 42
[continues previous] blisfulnesse, and we han acorded that god is thilke same
11
Consolatione Philosophie 3 Prose 12: 45
[continues previous] 'And that, to governe this world,' quod she, 'ne shal he never
11
Consolatione Philosophie 3 Prose 12: 129
[continues previous] and seidest, that thilke same oon is thilke same good, that is
11
Consolatione Philosophie 3 Prose 12: 130
[continues previous] requered and desired of alle the kinde of thinges. And thou
10
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
13
Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any
13
Consolatione Philosophie 4 Prose 2: 170
'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11
Consolatione Philosophie 4 Prose 3: 9
[continues previous] I have shewed that blisfulnesse is thilke same good for which
10
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
10
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
10
Consolatione Philosophie 4 Prose 6: 227
which thing thilke soverein purveaunce hath maked ofte tyme fair
11
Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
11
Consolatione Philosophie 4 Prose 7: 26
[continues previous] 'And certes, thilke thing that exercyseth or corigeth, profiteth?' [continues next]
12
Melibee's Tale: 31
... the firste point, that toucheth to the keping of your persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete David, that seith: "if god ne kepe the citee, in ydel waketh he that it kepeth." Now sir, thanne shul ye committe the keping of your persone to ... [continues next]
12
Consolatione Philosophie 1 Prose 4: 113
[continues previous] And certes yit hadde thilke same senat don by me, thorugh hir
11
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
10
Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
11
Consolatione Philosophie 3 Prose 3: 31
'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
11
Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
11
Consolatione Philosophie 3 Metre 6: 9
maker, thanne nis ther no forlived wight, but-yif he norisshe [continues next]
11
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
12
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
11
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
11
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
12
Consolatione Philosophie 3 Prose 11: 56
[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it [continues next]
15+
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
12
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
12
Consolatione Philosophie 3 Prose 12: 83
'Thanne is ther no-thing,' quod she, 'that either wole or may [continues next]
10
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
13
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
14
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
10
Consolatione Philosophie 4 Prose 2: 87
[continues previous] 'But the soverein good,' quod she, 'that is eveneliche purposed
11
Consolatione Philosophie 4 Prose 2: 171
[continues previous] 'Ye, wolde god,' quod I, 'that they mighten don non!'
10
Consolatione Philosophie 4 Prose 2: 172
[continues previous] 'Thanne,' quod she, 'so as he that is mighty to doon only but
10
Consolatione Philosophie 4 Prose 4: 8
[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
14
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
11
Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe [continues next]
15+
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men
12
Melibee's Tale: 31
[continues previous] ... toucheth to the keping of your persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete David, that seith: "if god ne kepe the citee, in ydel waketh he that it kepeth." Now sir, thanne shul ye committe the keping of your persone to your ...
11
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
11
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11
Consolatione Philosophie 3 Prose 3: 34
[continues previous] 'Certes,' quod she, 'and he that hath lakke or nede of aught
11
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
11
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
13
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
10
Consolatione Philosophie 3 Prose 11: 143
[continues previous] oon were destroyed, certes, beinge ne shulde ther non dwellen
15+
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
10
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
10
Consolatione Philosophie 4 Prose 4: 8
[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
12
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
14
Consolatione Philosophie 4 Prose 7: 20
[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
12
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
11
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
11
Consolatione Philosophie 3 Prose 10: 183
[continues previous] 'Thanne mowen we conclude sikerly, that the substaunce of
11
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
11
Consolatione Philosophie 4 Prose 6: 7
[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
11
Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
11
Consolatione Philosophie 5 Prose 4: 80
[continues previous] no necessitee to thinges that men doon, right so the prescience of [continues next]
11
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
13
Consolatione Philosophie 4 Prose 2: 175
[continues previous] thing and manifest, that they that mowen don yvel ben of lasse [continues next]
13
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
11
Consolatione Philosophie 5 Prose 4: 70
[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men
11
Consolatione Philosophie 5 Prose 4: 80
[continues previous] no necessitee to thinges that men doon, right so the prescience of
12
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
14
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes,
14
Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of
12
Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is
12
Consolatione Philosophie 4 Prose 2: 158
naught; and so as shrewes mowen only but shrewednesses, this
13
Consolatione Philosophie 4 Prose 2: 175
[continues previous] thing and manifest, that they that mowen don yvel ben of lasse
13
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
12
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 4 Prose 4: 17
coveiten. For yif so be that it be wrecchednesse to wilne to don
12
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute
11
Consolatione Philosophie 4 Prose 4: 26
[continues previous] losten sone thilke unselinesse, that is to seyn, that shrewes weren [continues next]
12
Consolatione Philosophie 4 Prose 4: 183
wrong. But certes,' quod she, 'thise oratours or advocats don al
12
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
12
Consolatione Philosophie 4 Prose 6: 120
shrewes, as I have shewed ful plentivously, seken good, but
11
Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that
11
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13
Consolatione Philosophie 3 Prose 11: 55
'Whan I considere,' quod I, 'manye thinges, I see non other.' [continues next]
11
Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it [continues next]
11
Consolatione Philosophie 4 Prose 4: 175
'Thanne semeth it,' quod she, 'that the doere of wrong is [continues next]
13
Consolatione Philosophie 4 Prose 2: 172
'Thanne,' quod she, 'so as he that is mighty to doon only but
11
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
12
Consolatione Philosophie 4 Prose 1: 25
woot and alle thinges may, and ne wole nat but only gode [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
14
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
10
Parson's Tale: 30
... grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
11
Consolatione Philosophie 1 Prose 5: 35
thinges that ben knowen to alle folk. And of the felonyes and
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
11
Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to [continues next]
11
Consolatione Philosophie 3 Metre 2: 4
kepeth the grete world; and how she, bindinge, restreyneth alle
11
Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that
11
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
11
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
13
Consolatione Philosophie 3 Prose 9: 55
foreine thing, and that may don alle thinges by hise strengthes, [continues next]
13
Consolatione Philosophie 3 Prose 9: 56
and that is noble and honourable, nis nat that a mery thing [continues next]
12
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
12
Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
13
Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11
Consolatione Philosophie 3 Prose 10: 86
ben dyverse amonge hem-self. For certes, the goodes that [continues next]
13
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
13
Consolatione Philosophie 3 Prose 10: 91
ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
10
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
10
Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered,
11
Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that [continues next]
10
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
11
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
13
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
12
Consolatione Philosophie 4 Prose 1: 24
[continues previous] that swiche thinges ben doon in the regne of god, that alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 2: 134
in this wyse they ne forleten nat only to ben mighty, but they [continues next]
11
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al
12
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
11
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
12
Consolatione Philosophie 4 Metre 6: 37
This is the comune Love to alle thinges; and alle thinges axen
12
Consolatione Philosophie 4 Metre 6: 38
to ben holden by the fyn of good. For elles ne mighten they nat
11
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
13
Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they
13
Consolatione Philosophie 4 Prose 6: 48
ben dyverse, and al-thogh they ben infinite; but destinee departeth
11
Consolatione Philosophie 4 Prose 6: 114
they sholden fleten folily. For which it is, that alle thinges semen [continues next]
11
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
11
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that [continues next]
11
Consolatione Philosophie 4 Prose 7: 43
'War now, and loke wel,' quod she, 'lest that we, in folwinge
12
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
12
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
10
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon
11
Consolatione Philosophie 5 Prose 4: 61
we seen many thinges whan they ben don biforn oure eyen, right
11
Consolatione Philosophie 5 Prose 4: 66
or compelleth any of thilke thinges to ben don so?' [continues next]
10
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges
10
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere
11
Consolatione Philosophie 5 Prose 6: 196
mutaciouns. And this presence to comprehenden and to seen [continues next]
13
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
15+
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
11
Parson's Tale: 12
... servage and subieccion of sinne; and atte laste it is slayn fynally. For this disordinaunce of sinful man was Iesu Crist first bitraysed, and after that was he bounde, that cam for to unbynden us of sinne and peyne. Thanne was he biscorned, that only sholde han been honoured in alle thinges and of alle thinges. Thanne was his visage, that oghte be desired to be seyn of al man-kinde, in which visage aungels desyren to looke, vileynsly bispet. Thanne was he scourged that no-thing hadde agilt; and fynally, thanne was he crucified and slayn. Thanne was acompliced the word of Isaye: 'he was wounded for oure ...
10
Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh!
13
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
13
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
13
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
11
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
10
Consolatione Philosophie 3 Prose 9: 55
[continues previous] foreine thing, and that may don alle thinges by hise strengthes,
10
Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that
10
Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne
10
Consolatione Philosophie 3 Prose 10: 19
took nat hir beginninge of thinges amenused and inparfit, but
10
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self
13
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
13
Consolatione Philosophie 3 Prose 10: 91
[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
14
Consolatione Philosophie 3 Prose 10: 103
of blisfulnesse men ben maked blisful, and blisfulnesse is [continues next]
11
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
11
Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
11
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
11
Consolatione Philosophie 3 Prose 11: 21
[continues previous] wherby that they mowen ben put in the noumber of thinges that
10
Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
12
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
12
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10
Consolatione Philosophie 3 Prose 12: 83
'Thanne is ther no-thing,' quod she, 'that either wole or may
11
Consolatione Philosophie 3 Prose 12: 114
[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
13
Consolatione Philosophie 4 Prose 1: 9
[continues previous] by thy resouns, that they ne mowen ben overcomen. And
13
Consolatione Philosophie 4 Prose 1: 10
[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
10
Consolatione Philosophie 4 Prose 1: 24
[continues previous] that swiche thinges ben doon in the regne of god, that alle thinges
10
Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
10
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen
12
Consolatione Philosophie 4 Prose 2: 153
strengthe, but of feblesse. For they mowen don wikkednesses;
12
Consolatione Philosophie 4 Prose 2: 154
the whiche they ne mighte nat don, yif they mighten dwellen in
11
Consolatione Philosophie 4 Prose 2: 173
[continues previous] goode thinges may don alle thinges; and they that ben mighty to [continues next]
12
Consolatione Philosophie 4 Prose 2: 175
[continues previous] thing and manifest, that they that mowen don yvel ben of lasse [continues next]
12
Consolatione Philosophie 4 Prose 2: 180
[continues previous] right as to a maner heighte of hir nature. But for to mowen don [continues next]
10
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
10
Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on
10
Consolatione Philosophie 4 Prose 4: 156
[continues previous] seyn, that more unsely ben they that don wrong to othre folk
10
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute
11
Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
10
Consolatione Philosophie 4 Prose 6: 115
[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
11
Consolatione Philosophie 4 Prose 6: 192
[continues previous] And som men, that ne mowen nat ben overcomen by torments,
10
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10
Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by
10
Consolatione Philosophie 4 Prose 6: 225
[continues previous] ofte tyme thinges, the whiche thinges, whan they han don hem,
10
Consolatione Philosophie 5 Metre 2: 6
alle thinges from an heigh, ne withstondeth nat no thinges by
12
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
11
Consolatione Philosophie 5 Prose 3: 101
of alle thinges, thanne is the bitydinge certein of thilke thinges
11
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11
Consolatione Philosophie 5 Prose 4: 147
imaginatif. Seestow nat thanne that alle the thinges, in knowinge,
10
Consolatione Philosophie 5 Prose 5: 33
imaginacioun seyn that that, that is sensible or imaginable, it ne
10
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun
10
Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
12
Consolatione Philosophie 5 Prose 5: 57
[continues previous] some thinges han certein and necessarie bitydinges, they ne
12
Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
11
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne
11
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne
11
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou
10
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth
10
Consolatione Philosophie 5 Prose 6: 108
nat the qualitee of thinges that ben certeinly present to him-ward;
10
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
13
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
12
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
15+
Consolatione Philosophie 4 Prose 2: 175
thing and manifest, that they that mowen don yvel ben of lasse
13
Consolatione Philosophie 4 Prose 2: 169
[continues previous] 'No man,' quod I, 'but-yif he be out of his witte.'
12
Consolatione Philosophie 4 Prose 2: 173
[continues previous] goode thinges may don alle thinges; and they that ben mighty to
14
Consolatione Philosophie 4 Prose 2: 180
[continues previous] right as to a maner heighte of hir nature. But for to mowen don [continues next]
11
Consolatione Philosophie 4 Prose 4: 17
coveiten. For yif so be that it be wrecchednesse to wilne to don
12
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute
12
Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
11
Consolatione Philosophie 4 Prose 4: 95
[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
13
Consolatione Philosophie 4 Prose 7: 1
[continues previous] Seestow nat thanne what thing folweth alle the thinges that I
10
Consolatione Philosophie 5 Prose 2: 21
whan they slyden in-to the bodies; and yit lasse free whan they [continues next]
10
Consolatione Philosophie 5 Prose 2: 22
ben gadered to-gidere and comprehended in erthely membres. [continues next]
15+
Consolatione Philosophie 4 Prose 2: 176
power. And yit, to proeve this conclusioun, ther helpeth me this,
15+
Consolatione Philosophie 3 Prose 10: 23
her-biforn, that yif ther be a blisfulnesse that be freele and [continues next]
14
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
10
Consolatione Philosophie 5 Prose 2: 21
[continues previous] whan they slyden in-to the bodies; and yit lasse free whan they
15+
Consolatione Philosophie 4 Prose 2: 177
that I have y-shewed her-biforn, that alle power is to be noumbred
15+
Consolatione Philosophie 3 Prose 10: 22
[continues previous] empty and with-outen frut. But, as I have y-shewed a litel
11
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
10
Consolatione Philosophie 3 Prose 12: 40
But lat us loken the thinges that we han purposed her-biforn.
10
Consolatione Philosophie 3 Prose 12: 41
Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
10
Consolatione Philosophie 3 Prose 12: 92
oughten ben ashamed of hem-self;' that is to seyn, that we fooles [continues next]
11
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
10
Consolatione Philosophie 5 Prose 5: 47
the knowinge of thinges, men oughten rather yeven credence to [continues next]
11
Melibee's Tale: 45
But lat us now putte, that ye have leve to venge yow. I seye ye been nat of might and power as now to venge yow. For if ye wole maken comparisoun un-to the might of your adversaries, ye shul finde in manye thinges, that I have shewed yow er this, that hir condicioun is bettre than youres. And therfore seye I, that it is good as now that ye suffre and be pacient. [continues next]
11
Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
15+
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben [continues next]
11
Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
10
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
14
Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.' [continues next]
10
Consolatione Philosophie 3 Prose 12: 91
[continues previous] more; so, at the laste, fooles that sumtyme renden grete thinges [continues next]
10
Consolatione Philosophie 3 Prose 12: 92
[continues previous] oughten ben ashamed of hem-self;' that is to seyn, that we fooles [continues next]
11
Consolatione Philosophie 4 Prose 3: 81
[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11
Consolatione Philosophie 4 Prose 4: 149
hem that I have shewed that they ben lyk to bestes? And what [continues next]
11
Consolatione Philosophie 5 Prose 5: 47
[continues previous] the knowinge of thinges, men oughten rather yeven credence to
15+
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
11
Melibee's Tale: 45
[continues previous] But lat us now putte, that ye have leve to venge yow. I seye ye been nat of might and power as now to venge yow. For if ye wole maken comparisoun un-to the might of your adversaries, ye shul finde in manye thinges, that I have shewed yow er this, that hir condicioun is bettre than youres. And therfore seye I, that it is good as now that ye suffre and be pacient.
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
11
Consolatione Philosophie 2 Prose 6: 81
same thinges; so that thise ilke richesses ne oughten nat by [continues next]
11
Consolatione Philosophie 2 Prose 6: 82
right to ben cleped richesses; ne swich power ne oughte nat [continues next]
14
Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and
12
Consolatione Philosophie 3 Prose 10: 124
brought to blisfulnesse,' that is to seyn, as to the cheef of hem.
12
Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred [continues next]
10
Consolatione Philosophie 3 Prose 10: 166
of alle the thinges that ben to requeren. But certes, thilke that
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat
13
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise
13
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
11
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme
14
Consolatione Philosophie 3 Prose 11: 155
For either alle thinges ben referred and brought to nought,
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
11
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 3 Prose 12: 93
[continues previous] that reprehenden wikkedly the thinges that touchen goddes governaunce,
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al
12
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
13
Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that
13
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
13
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Consolatione Philosophie 4 Prose 7: 48
graunted, that alle fortune, what-so-ever it be, of hem that ben
11
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
10
Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
10
Consolatione Philosophie 5 Prose 3: 29
it bihoveth, nedes, that thinges that ben to comen ben y-porveyed:
10
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges
10
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere
10
Consolatione Philosophie 5 Prose 6: 143
thanne ben they maked necessarie by the condicioun of the [continues next]
10
Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
12
Consolatione Philosophie 2 Prose 6: 75
cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
11
Consolatione Philosophie 2 Prose 6: 82
[continues previous] right to ben cleped richesses; ne swich power ne oughte nat
13
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
11
Consolatione Philosophie 3 Prose 3: 73
sin that richesses ne may nat al don awey nede, but richesses [continues next]
11
Consolatione Philosophie 3 Prose 8: 41
goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
11
Consolatione Philosophie 3 Prose 9: 84
anguisshes byten him; and whan he ne may nat don tho defautes [continues next]
10
Consolatione Philosophie 3 Prose 10: 17
don awey, men may nat thinke ne seye fro whennes thilke [continues next]
13
Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
12
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought [continues next]
10
Consolatione Philosophie 3 Prose 10: 154
[continues previous] referred and brought to good. For therefore is suffisaunce requered, [continues next]
11
Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of
13
Consolatione Philosophie 4 Prose 2: 169
'No man,' quod I, 'but-yif he be out of his witte.' [continues next]
12
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to [continues next]
14
Consolatione Philosophie 4 Prose 2: 175
thing and manifest, that they that mowen don yvel ben of lasse [continues next]
13
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute [continues next]
11
Consolatione Philosophie 4 Prose 4: 29
woldest; or soner than they hem-self wene to lakken mowinge to [continues next]
13
Consolatione Philosophie 4 Prose 4: 90
peyne; which defaute of peyne, thou hast graunted, is yvel for [continues next]
12
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
11
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For [continues next]
14
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
11
Consolatione Philosophie 5 Prose 3: 127
[continues previous] ben referred to the maker of alle good (as who seyth, than folweth [continues next]
12
Consolatione Philosophie 5 Prose 5: 58
mowen nat ben wist biforn certeinly to bityden. And thanne [continues next]
10
Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
10
Consolatione Philosophie 5 Prose 6: 167
[continues previous] that yif these thinges ben referred to the devyne knowinge, thanne [continues next]
12
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
15+
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken
12
Consolatione Philosophie 2 Prose 6: 76
[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
11
Consolatione Philosophie 2 Prose 7: 73
to the perdurabletee that is endeles; for of thinges that han ende
10
Consolatione Philosophie 3 Prose 2: 11
for thanne were ther som good, out of this ilke sovereyn good, that [continues next]
11
Consolatione Philosophie 3 Prose 3: 73
[continues previous] sin that richesses ne may nat al don awey nede, but richesses
11
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
11
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
11
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 32
nothing nis bettre, that he nis good. Certes, resoun sheweth [continues next]
11
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
12
Consolatione Philosophie 3 Prose 10: 87
ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
12
Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of [continues next]
11
Consolatione Philosophie 3 Prose 10: 91
ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
11
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
11
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
11
Consolatione Philosophie 3 Prose 11: 34
that the effect nis nat naturelly diverse, nedes the substance mot [continues next]
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Consolatione Philosophie 3 Prose 12: 114
[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
13
Consolatione Philosophie 4 Prose 2: 170
[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
14
Consolatione Philosophie 4 Prose 2: 176
[continues previous] power. And yit, to proeve this conclusioun, ther helpeth me this,
12
Consolatione Philosophie 4 Prose 2: 180
[continues previous] right as to a maner heighte of hir nature. But for to mowen don [continues next]
11
Consolatione Philosophie 4 Prose 4: 30
[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
13
Consolatione Philosophie 4 Prose 4: 90
[continues previous] peyne; which defaute of peyne, thou hast graunted, is yvel for
11
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
14
Consolatione Philosophie 5 Prose 1: 38
[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
10
Consolatione Philosophie 5 Prose 1: 56
the gold ne hadde hid the gold in thilke place, the gold ne hadde
10
Consolatione Philosophie 5 Prose 1: 57
nat been founde. Thise ben thanne the causes of the abregginge
11
Consolatione Philosophie 5 Prose 3: 18
opinioun; the whiche thing to trowen of god, I deme it felonye
11
Consolatione Philosophie 5 Prose 3: 19
and unleveful. Ne I ne proeve nat thilke same resoun, as who
10
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
10
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 127
[continues previous] ben referred to the maker of alle good (as who seyth, than folweth [continues next]
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
11
Consolatione Philosophie 5 Prose 4: 149
facultee or power of thinges that ben y-knowe? Ne that nis nat
12
Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
11
Consolatione Philosophie 5 Prose 6: 143
[continues previous] thanne ben they maked necessarie by the condicioun of the
10
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
11
Consolatione Philosophie 5 Prose 6: 168
[continues previous] ben they necessarie; and yif they ben considered by hem-self,
12
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
13
Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But
10
Consolatione Philosophie 3 Prose 2: 10
[continues previous] ther failede any thing, it mighte nat ben cleped sovereyn good:
10
Consolatione Philosophie 3 Prose 3: 40
[continues previous] 'Thanne may nat richesses maken that a man nis nedy, ne that
11
Consolatione Philosophie 3 Prose 10: 31
[continues previous] bettre than god, it may nat ben douted thanne that he, that
10
Consolatione Philosophie 3 Prose 10: 87
[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other
13
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
13
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Prose 11: 33
[continues previous] that oon and good be oo same thing. For of thinges, of whiche
12
Consolatione Philosophie 3 Prose 12: 130
requered and desired of alle the kinde of thinges. And thou [continues next]
13
Consolatione Philosophie 4 Prose 2: 179
[continues previous] that alle thinges, that oughten ben desired, ben referred to good, [continues next]
11
Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and [continues next]
13
Consolatione Philosophie 5 Prose 2: 19
soules of men moten nedes be more free whan they loken hem in
11
Consolatione Philosophie 5 Prose 3: 127
[continues previous] ben referred to the maker of alle good (as who seyth, than folweth
10
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges [continues next]
14
Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and
11
Consolatione Philosophie 2 Prose 6: 83
ben cleped power; ne swich dignitee ne oughte nat ben cleped
10
Consolatione Philosophie 3 Prose 2: 70
entencioun of mortal folk travaylen for to geten it. And power,
10
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
12
Consolatione Philosophie 3 Prose 10: 155
for it is demed to ben good; and forthy is power requered,
11
Consolatione Philosophie 3 Prose 10: 166
[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
13
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
14
Consolatione Philosophie 3 Prose 11: 23
[continues previous] 'It is shewed,' quod I; 'ne her-of may ther no man douten.'
13
Consolatione Philosophie 3 Prose 12: 129
[continues previous] and seidest, that thilke same oon is thilke same good, that is
12
Consolatione Philosophie 4 Prose 2: 43
[continues previous] blisfulnesse is requered of alle, that good also is requered and
11
Consolatione Philosophie 4 Prose 2: 45
[continues previous] 'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
13
Consolatione Philosophie 4 Prose 2: 179
[continues previous] that alle thinges, that oughten ben desired, ben referred to good,
11
Consolatione Philosophie 4 Prose 2: 182
[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But
13
Consolatione Philosophie 4 Prose 2: 186
mighty, and the shrewes douteles ben unmighty. And it is [continues next]
13
Consolatione Philosophie 4 Prose 2: 187
cleer and open that thilke opinioun of Plato is verray and sooth, that [continues next]
10
Consolatione Philosophie 5 Prose 4: 125
[continues previous] comprehended the forme, it knoweth and demeth alle the thinges
15+
Consolatione Philosophie 4 Prose 2: 184
cleer that the power ne the mowinge of shrewes nis no power; and
10
Melibee's Tale: 24
... if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye ... [continues next]
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Parson's Tale: 15
... fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of ... [continues next]
10
Parson's Tale: 22
... acountes of it at the day of dome. Eke whan he biheteth or assureth to do thinges that he may nat perfourne. Eke whan that he, by lightnesse or folie, misseyeth or scorneth his neighebore. Eke whan he hath any wikked suspecion of thing, ther he ne woot of it no soothfastnesse. Thise thinges and mo with-oute nombre been sinnes, as seith seint Augustin. Now shal men understonde, that al-be-it so that noon erthely man may eschue alle venial sinnes, yet may he refreyne him by the brenninge love that he hath to oure lord Iesu Crist, and by preyeres and confession and othere gode ... [continues next]
10
Parson's Tale: 30
... it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan ... [continues next]
10
Consolatione Philosophie 3 Prose 2: 12
[continues previous] mighte ben desired. Now is it cleer and certein thanne, that
11
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to [continues next]
12
Consolatione Philosophie 3 Prose 9: 108
[continues previous] 'Certes,' quod I, 'it is cleer and open, thogh it were to
10
Consolatione Philosophie 3 Prose 12: 67
governeth alle thinges by the keye of his goodnesse, and alle thise [continues next]
12
Consolatione Philosophie 4 Prose 1: 23
ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
12
Consolatione Philosophie 4 Prose 2: 8
desert and naked of alle strengthes. And of thise thinges, certes, [continues next]
10
Consolatione Philosophie 4 Prose 2: 159
conclusioun is al cleer, that shrewes ne mowen right naught, ne
12
Consolatione Philosophie 4 Prose 4: 94
[continues previous] rightful veniaunce. But this is open thing and cleer, that it is
11
Consolatione Philosophie 4 Prose 4: 95
[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
15+
Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly
10
Melibee's Tale: 24
[continues previous] ... conseillours, if resoun accorde therto; and eek, if thy might may atteine ther-to; and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil ...
12
Parson's Tale: 15
[continues previous] ... the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
10
Parson's Tale: 22
[continues previous] ... shal yelden acountes of it at the day of dome. Eke whan he biheteth or assureth to do thinges that he may nat perfourne. Eke whan that he, by lightnesse or folie, misseyeth or scorneth his neighebore. Eke whan he hath any wikked suspecion of thing, ther he ne woot of it no soothfastnesse. Thise thinges and mo with-oute nombre been sinnes, as seith seint Augustin. Now shal men understonde, that al-be-it so that noon erthely man may eschue alle venial sinnes, yet may he refreyne him by the brenninge love that he hath to oure lord Iesu Crist, and by preyeres and confession and othere ...
13
Parson's Tale: 30
[continues previous] ... grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of ...
10
Parson's Tale: 53
... sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by ...
10
Parson's Tale: 86
... sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled ...
11
Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel,
11
Consolatione Philosophie 2 Prose 4: 108
that the unstablenesse of fortune may nat atayne to receiven
11
Consolatione Philosophie 2 Prose 6: 60
han dignitees ofte tyme, than sheweth it wel that dignitees and
11
Consolatione Philosophie 2 Prose 6: 61
powers ne ben nat goode of hir owne kinde; sin that they suffren
11
Consolatione Philosophie 3 Prose 2: 46
body semeth yeven delyt. In alle thise thinges it semeth only
11
Consolatione Philosophie 3 Prose 2: 47
that blisfulnesse is desired. For-why thilke thing that every man
11
Consolatione Philosophie 3 Prose 9: 29
[continues previous] 'Certes,' quod I, 'it nis no doute, that it is right worthy to
11
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
10
Consolatione Philosophie 3 Prose 10: 119
thinges, it were for to witen whether that alle thise thinges maken
10
Consolatione Philosophie 3 Prose 10: 122
be swich that it acomplisshe by him-self the substaunce of
10
Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and
12
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise
12
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges;
10
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
12
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
12
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
10
Consolatione Philosophie 3 Prose 11: 45
from that other, than sheweth it wel that it is a ded thing, and
10
Consolatione Philosophie 3 Prose 12: 67
[continues previous] governeth alle thinges by the keye of his goodnesse, and alle thise
10
Consolatione Philosophie 3 Prose 12: 68
[continues previous] same thinges, as I have taught thee, hasten hem by naturel
11
Consolatione Philosophie 3 Prose 12: 133
[continues previous] thinges wolen obeyen to him; and seydest, that the nature of yvel
11
Consolatione Philosophie 3 Prose 12: 134
[continues previous] nis no-thing. And thise thinges ne shewedest thou nat with none
10
Consolatione Philosophie 4 Prose 1: 17
up-on, thou considerest it wel thy-self certeinly. But yit to this
13
Consolatione Philosophie 4 Prose 1: 36
whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
13
Consolatione Philosophie 4 Prose 1: 37
and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
11
Consolatione Philosophie 4 Prose 2: 6
'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
12
Consolatione Philosophie 4 Prose 2: 8
[continues previous] desert and naked of alle strengthes. And of thise thinges, certes, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben [continues next]
10
Consolatione Philosophie 4 Prose 3: 2
y-wrapped, and with which cleernesse thise good folk shynen? In
13
Consolatione Philosophie 4 Prose 3: 3
this sheweth it wel, that to goode folk ne lakketh never-mo hir
10
Consolatione Philosophie 4 Prose 3: 54
gretly? And also look on shrewes, that ben the contrarie party [continues next]
10
Consolatione Philosophie 4 Prose 3: 55
of goode men, how greet peyne felawshipeth and folweth hem! [continues next]
11
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
15+
Consolatione Philosophie 4 Prose 4: 110
[continues previous] that the mowinge of shrewes, which mowinge thee semeth to ben
11
Consolatione Philosophie 4 Prose 4: 180
nature of it, maketh men wrecches; and it sheweth wel, that the
12
Consolatione Philosophie 4 Prose 6: 194
[continues previous] by adversitees; and of alle thinges ther nis no doute, that
11
Consolatione Philosophie 5 Prose 6: 170
alle thinges that apereth or sheweth to the wittes, yif thou referre
11
Consolatione Philosophie 4 Prose 2: 8
[continues previous] desert and naked of alle strengthes. And of thise thinges, certes,
15+
Consolatione Philosophie 4 Prose 2: 94
[continues previous] thinges that I have graunted; that nedes gode folk moten ben
11
Consolatione Philosophie 4 Prose 4: 71
[continues previous] ben blisful, and shrewes ben wrecches?'
13
Consolatione Philosophie 4 Prose 4: 95
right that shrewes ben punisshed, and it is wikkednesse and [continues next]
13
Consolatione Philosophie 4 Prose 2: 187
cleer and open that thilke opinioun of Plato is verray and sooth, that
10
Melibee's Tale: 16
Whan Melibee hadde herd the wordes of his wyf Prudence, he seyde thus: 'I se wel that the word of Salomon is sooth; he seith, that "wordes that been spoken discreetly by ordinaunce, been honycombes; for they yeven swetnesse to the soule, and hoolsomnesse to the body." And wyf, by-cause of thy swete wordes, and eek for I have assayed and preved thy grete sapience and thy grete trouthe, I wol governe me by thy conseil in alle ... [continues next]
11
Consolatione Philosophie 3 Prose 2: 11
[continues previous] for thanne were ther som good, out of this ilke sovereyn good, that
11
Consolatione Philosophie 3 Prose 2: 12
[continues previous] mighte ben desired. Now is it cleer and certein thanne, that
12
Consolatione Philosophie 3 Prose 9: 108
[continues previous] 'Certes,' quod I, 'it is cleer and open, thogh it were to
12
Consolatione Philosophie 4 Prose 2: 25
[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
13
Consolatione Philosophie 4 Prose 2: 184
[continues previous] cleer that the power ne the mowinge of shrewes nis no power; and
11
Consolatione Philosophie 4 Prose 4: 95
[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
11
Consolatione Philosophie 5 Prose 1: 30
alle thinges by ordre? For this sentence is verray and [continues next]
11
Consolatione Philosophie 5 Prose 1: 31
sooth, that "nothing ne hath his beinge of naught"; to the [continues next]
10
Consolatione Philosophie 5 Prose 3: 46
sitteth nat a wight, for that the opinioun of the sittinge is sooth;
10
Melibee's Tale: 16
[continues previous] Whan Melibee hadde herd the wordes of his wyf Prudence, he seyde thus: 'I se wel that the word of Salomon is sooth; he seith, that "wordes that been spoken discreetly by ordinaunce, been honycombes; for they yeven swetnesse to the soule, and hoolsomnesse to the body." And wyf, by-cause of thy swete wordes, and eek for I have assayed and preved thy grete sapience and thy grete trouthe, I wol governe me by thy conseil in alle ...
11
Consolatione Philosophie 5 Prose 1: 31
[continues previous] sooth, that "nothing ne hath his beinge of naught"; to the
12
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon
13
Consolatione Philosophie 4 Prose 2: 189
shrewes mowen haunten that hem lyketh, but that they desiren,
11
Parson's Tale: 104
Now preye I to hem alle that herkne this litel tretis or rede, that if ther be any thing in it that lyketh hem, that ther-of they thanken oure lord Iesu Crist, of whom procedeth al wit and al goodnesse. And if ther be any thing that displese hem, I preye hem also that they arrette it to the defaute of myn unconninge, and nat to my wil, that wolde ful fayn have seyd bettre if I ... [continues next]
13
Consolatione Philosophie 4 Prose 2: 190
that is to seyn, to comen to sovereign good, they ne han no power
10
Parson's Tale: 104
[continues previous] Now preye I to hem alle that herkne this litel tretis or rede, that if ther be any thing in it that lyketh hem, that ther-of they thanken oure lord Iesu Crist, of whom procedeth al wit and al goodnesse. And if ther be any thing that displese hem, I preye hem also that they arrette it to the defaute of myn unconninge, and nat to my wil, that wolde ful fayn have seyd bettre ...
10
Consolatione Philosophie 2 Prose 6: 53
that he be mighty, that hath no power to don a thing, that othre [continues next]
11
Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein
11
Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein
11
Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
13
Consolatione Philosophie 4 Prose 4: 190
tho shrewes that han don wrong to the Iugement, right as men [continues next]
11
Consolatione Philosophie 5 Prose 3: 126
doon no-thing, ne wilne no-thing), than folweth it, that oure vyces [continues next]
14
Consolatione Philosophie 4 Prose 2: 191
to acomplisshen that. For shrewes don that hem list, whan, by
14
Consolatione Philosophie 1 Metre 5: 32
ne anoyeth nat to shrewes; the whiche shrewes, whan hem list
10
Consolatione Philosophie 4 Prose 2: 161
[continues previous] And for as moche as thou understonde which is the strengthe
10
Consolatione Philosophie 4 Prose 3: 15
ne forsaken hem never-mo. For al-be-it so that shrewes wexen
10
Consolatione Philosophie 4 Prose 3: 16
as wode as hem list ayeins goode folk, yit never-the-lesse the
13
Consolatione Philosophie 4 Prose 6: 225
ofte tyme thinges, the whiche thinges, whan they han don hem, [continues next]
13
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For [continues next]
13
Consolatione Philosophie 5 Prose 4: 95
thinges been y-knowe al-oonly by the strengthe and by the nature [continues next]
13
Consolatione Philosophie 4 Prose 2: 192
tho thinges in which they delyten, they wenen to ateine to thilke
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
10
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
11
Consolatione Philosophie 3 Prose 9: 69
that ne hath no part, they ne geten hem neither thilke partye that [continues next]
12
Consolatione Philosophie 4 Prose 4: 190
[continues previous] tho shrewes that han don wrong to the Iugement, right as men
13
Consolatione Philosophie 4 Prose 6: 226
[continues previous] they demen that tho thinges ne sholden nat han ben don. For
13
Consolatione Philosophie 5 Prose 4: 95
[continues previous] thinges been y-knowe al-oonly by the strengthe and by the nature
15+
Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to,
11
Consolatione Philosophie 2 Prose 1: 61
suffyseth nat only to loken on thinge that is present biforn the [continues next]
11
Consolatione Philosophie 3 Prose 2: 76
semeth to ben right cleer and renomed. For certes, it nedeth nat [continues next]
11
Consolatione Philosophie 3 Prose 2: 77
to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to [continues next]
11
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute [continues next]
15+
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that
10
Consolatione Philosophie 4 Prose 2: 59
good; and the goode folk geten good, and nat the wikke folk;
11
Consolatione Philosophie 4 Prose 2: 127
ne knowen nat the goodes? But what thing is more feble and [continues next]
10
Consolatione Philosophie 5 Prose 3: 86
uneschewably, and so may be that it is possible that they ne [continues next]
11
Consolatione Philosophie 2 Prose 1: 61
[continues previous] suffyseth nat only to loken on thinge that is present biforn the
11
Consolatione Philosophie 3 Prose 2: 76
[continues previous] semeth to ben right cleer and renomed. For certes, it nedeth nat
11
Consolatione Philosophie 4 Prose 1: 38
[continues previous] never-mo with-oute peyne, ne the vertues ne ben nat with-oute
10
Consolatione Philosophie 5 Prose 3: 86
[continues previous] uneschewably, and so may be that it is possible that they ne