Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Prose 2 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 4 Prose 2 has 194 lines, and 38% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 58% of the lines have weak matches at magnitude 10 to 14. 4% of the lines have no match. On average, each line has 0.89 strong matches and 17.9 weak matches.
Consolatione Philosophie 4 Prose 2
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Geoffrey Chaucer
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13
Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh!
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Consolatione Philosophie 1 Prose 6: 18
(i. pape!) I wondre gretly, certes, why that thou art syk, sin
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Consolatione Philosophie 4 Prose 2: 2
so grete thinges; ne I ne doute nat that thou ne mayst wel [continues next]
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Consolatione Philosophie 4 Prose 2: 3
performe that thou bihetest. But I preye thee only this, that [continues next]
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Melibee's Tale: 20
... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ... [continues next]
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Melibee's Tale: 21
... same resoun shul ye clepen to your conseil, of your freendes that been of age, swiche as han seyn and been expert in manye thinges, and been approved in conseillinges. For the book seith, that "in olde men is the sapience and in longe tyme the prudence." And Tullius seith: that "grete thinges ne been nat ay accompliced by strengthe, ne by delivernesse of body, but by good conseil, by auctoritee of persones, and by science; the whiche three thinges ne been nat feble by age, but certes they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First ... [continues next]
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Melibee's Tale: 39
... is to seyn, "a man that drinketh hony." Thou hast y-dronke so muchel hony of swete temporel richesses and delices and honours of this world, that thou art dronken; and hast forgeten Iesu Crist thy creatour; thou ne hast nat doon to him swich honour and reverence as thee oughte. Ne thou ne hast nat wel y-taken kepe to the wordes of Ovide, that seith: "under the hony of the godes of the body is hid the venim that sleeth the soule." And Salomon seith, "if thou hast founden hony, ete of it that suffyseth; for if thou ete of it out of mesure, thou shalt ...
10
Melibee's Tale: 55
... and blessed been they that loven and purchacen pees; for they been called children of god."' 'A!' quod Melibee, 'now se I wel that ye loven nat myn honour ne my worshipe. Ye knowen wel that myne adversaries han bigonnen this debaat and brige by hir outrage; and ye see wel that they ne requeren ne preyen me nat of pees, ne they asken nat to be reconsiled. Wol ye thanne that I go and meke me and obeye me to hem, and crye hem mercy? For sothe, that were nat my worship. For right as men seyn, that "over-greet homlinesse engendreth dispreysinge," so fareth it by to greet ...
12
Parson's Tale: 88
... but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat no sinne been untold, as fer as thou hast remembraunce. And whan thou shalt be shriven to thy curat, telle him eek alle the sinnes that thou hast doon sin thou were last y-shriven; this ... [continues next]
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Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
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Consolatione Philosophie 3 Prose 12: 20
'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
10
Consolatione Philosophie 3 Prose 12: 138
Thanne seyde she thus: 'I ne scorne thee nat, ne pleye, ne
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Consolatione Philosophie 3 Prose 12: 142
it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
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Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
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Consolatione Philosophie 4 Prose 3: 71
bitydeth it, that yif thou seest a wight that be transformed into [continues next]
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Consolatione Philosophie 4 Prose 4: 170
that hath don the wrong, or elles him that hath suffred the
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Consolatione Philosophie 4 Prose 4: 172
'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
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Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
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Consolatione Philosophie 5 Prose 1: 15
that thou ne mayst nat suffyce to mesuren the right wey.' [continues next]
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Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne
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Consolatione Philosophie 5 Prose 3: 28
bihoveth nat, nedes, that thinges bityden that ben purvyed, but
10
Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
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Consolatione Philosophie 5 Prose 6: 181
nat fleen the sighte of the presente eye, al-though that thou torne [continues next]
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Consolatione Philosophie 4 Prose 2: 3
performe that thou bihetest. But I preye thee only this, that
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Melibee's Tale: 20
[continues previous] ... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in ...
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Parson's Tale: 88
[continues previous] ... but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat no sinne been untold, as fer as thou hast remembraunce. And whan thou shalt be shriven to thy curat, telle him eek alle the sinnes that thou hast doon sin thou were ...
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Consolatione Philosophie 4 Prose 2: 1
[continues previous] Than seyde I thus: 'owh! I wondre me that thou bihetest me
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Consolatione Philosophie 4 Prose 2: 2
[continues previous] so grete thinges; ne I ne doute nat that thou ne mayst wel
10
Consolatione Philosophie 4 Prose 3: 71
[continues previous] bitydeth it, that yif thou seest a wight that be transformed into
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Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
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Consolatione Philosophie 5 Prose 1: 15
[continues previous] that thou ne mayst nat suffyce to mesuren the right wey.'
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Consolatione Philosophie 5 Prose 6: 180
[continues previous] mayst nat eschuen the devyne prescience; right as thou ne mayst
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Legend of Good Women Prologue B: 570
[continues previous] I wot wel that thou mayst nat al hit ryme,
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Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
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Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
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Consolatione Philosophie 3 Prose 3: 16
thilke thinges? First and forward thou thy-self, that haddest
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Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
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Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
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Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first
15+
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 4 Prose 1: 7
verrey light; the thinges that thou hast seid me hider-to ben so
11
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde
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Consolatione Philosophie 5 Prose 6: 88
knowen by the devyne sighte, sin that, forsothe, men ne maken
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Consolatione Philosophie 5 Prose 6: 89
nat thilke thinges necessarie which that they seen ben y-doon in
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Consolatione Philosophie 5 Prose 6: 90
hir sighte? For addeth thy biholdinge any necessitee to thilke
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Consolatione Philosophie 5 Prose 6: 159
the sonne arysinge and the man walkinge, that, ther-whyles that
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Consolatione Philosophie 1 Prose 4: 38
more mighty folk hath alwey ben despysed of me for savacioun of [continues next]
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Consolatione Philosophie 3 Prose 3: 16
thilke thinges? First and forward thou thy-self, that haddest
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Consolatione Philosophie 3 Prose 6: 7
may ben thought fouler than swiche preysinge? For thilke folk [continues next]
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Consolatione Philosophie 3 Prose 6: 17
folk, to whiche folk the renoun of a man ne may nat comen, [continues next]
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Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
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Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
15+
Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first
15+
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 4 Prose 1: 40
infortune comth alwey to wikked folk. And thou shalt wel [continues next]
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Consolatione Philosophie 4 Prose 2: 47
'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
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Consolatione Philosophie 4 Prose 2: 121
gon; right so most thou nedes demen him for right mighty, that [continues next]
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Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
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Consolatione Philosophie 4 Prose 5: 15
that torments of felonyes pressen and confounden goode folk, and [continues next]
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Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that [continues next]
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Parson's Tale: 15
... that is to seyn, 'I purposed fermely to shryve me; and thow, Lord, relesedest my sinne.' And right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth the prison of helle, and maketh wayk and feble alle the strengthes of the develes, and restoreth the yiftes of the holy goost and of alle gode vertues; and it clenseth the soule of sinne, and delivereth the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to ... [continues next]
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Consolatione Philosophie 1 Prose 4: 37
[continues previous] this libertee hath the freedom of conscience, that the wratthe of
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Consolatione Philosophie 3 Prose 6: 8
[continues previous] that ben preysed falsly, they moten nedes han shame of hir
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Consolatione Philosophie 3 Prose 6: 16
[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
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Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
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Consolatione Philosophie 4 Prose 2: 120
[continues previous] place, fro the whiche place ther ne laye no wey forther to ben
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Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
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Consolatione Philosophie 4 Prose 5: 15
[continues previous] that torments of felonyes pressen and confounden goode folk, and
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Consolatione Philosophie 4 Prose 2: 8
desert and naked of alle strengthes. And of thise thinges, certes,
10
Melibee's Tale: 31
... of the phisiciens ne sholde nat han been understonden in this wyse. For certes, wikkednesse is nat contrarie to wikkednesse, ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of ... [continues next]
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Parson's Tale: 12
... his passion that he suffred for my sinnes, and no-thing for his gilt.' And ye shul understonde, that in mannes sinne is every manere of ordre or ordinance turned up-so-doun. For it is sooth, that god, and reson, and sensualitee, and the body of man been so ordeyned, that everich of thise foure thinges sholde have lordshipe over that other; as thus: god sholde have lordshipe over reson, and reson over sensualitee, and sensualitee over the body of man. But sothly, whan man sinneth, al this ordre or ordinance is turned up-so-doun. And therfore thanne, for-as-muche as the reson of man ne wol nat ... [continues next]
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Parson's Tale: 15
[continues previous] ... that is to seyn, 'I purposed fermely to shryve me; and thow, Lord, relesedest my sinne.' And right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth the prison of helle, and maketh wayk and feble alle the strengthes of the develes, and restoreth the yiftes of the holy goost and of alle gode vertues; and it clenseth the soule of sinne, and delivereth the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ...
14
Parson's Tale: 53
... estaat is the estaat of sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by reccheleesnesse. [continues next]
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Parson's Tale: 68
... and nat in the rescowinge ne relevinge of his evene-cristene. And therfore fore speke I first of misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth grace wel to do, and ... [continues next]
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Consolatione Philosophie 2 Prose 2: 12
naked and nedy of alle thinges, and I norisshede thee with my
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Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
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Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this [continues next]
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Consolatione Philosophie 3 Prose 9: 55
foreine thing, and that may don alle thinges by hise strengthes,
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Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
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Consolatione Philosophie 4 Prose 2: 60
[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
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Consolatione Philosophie 4 Prose 2: 184
[continues previous] cleer that the power ne the mowinge of shrewes nis no power; and [continues next]
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Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
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Consolatione Philosophie 4 Prose 4: 127
sholde nat only leven thise thinges, but eek gladly herkne [continues next]
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Consolatione Philosophie 4 Prose 4: 129
'Certes,' quod she, 'so it is; but men may nat. For they han [continues next]
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Treatise on the Astrolabe 1: 8
... as Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricornus, Aquarius, Pisces; and the nombres of the degrees of tho signes ben writen in augrim above, and with longe devisiouns, fro fyve to fyve; devyded fro tyme that the signe entreth un-to the laste ende. But understond wel, that thise degrees of signes ben everich of hem considered of 60 minutes, and every minute of 60 secondes, and so forth in-to smale fraccions infinit, as seith Alkabucius. And ther-for, know wel, that a degree of the bordure contieneth foure minutes, and a degree of a signe contieneth 60 minutes, and have this in minde. And for ... [continues next]
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Melibee's Tale: 31
[continues previous] ... wordes of the phisiciens ne sholde nat han been understonden in this wyse. For certes, wikkednesse is nat contrarie to wikkednesse, ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. ... [continues next]
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Parson's Tale: 12
[continues previous] ... of his passion that he suffred for my sinnes, and no-thing for his gilt.' And ye shul understonde, that in mannes sinne is every manere of ordre or ordinance turned up-so-doun. For it is sooth, that god, and reson, and sensualitee, and the body of man been so ordeyned, that everich of thise foure thinges sholde have lordshipe over that other; as thus: god sholde have lordshipe over reson, and reson over sensualitee, and sensualitee over the body of man. But sothly, whan man sinneth, al this ordre or ordinance is turned up-so-doun. And therfore thanne, for-as-muche as the reson of man ...
13
Parson's Tale: 53
[continues previous] ... estaat is the estaat of sinful men, in which estaat men been holden to laboure in preyinge to god for amendement of hir sinnes, and that he wole graunte hem to arysen out of hir sinnes. Another estaat is thestaat of grace, in which estaat he is holden to werkes of penitence; and certes, to alle thise thinges is Accidie enemy and contrarie. For he loveth no bisinesse at al. Now certes, this foule sinne Accidie is eek a ful greet enemy to the lyflode of the body; for it ne hath no purveaunce agayn temporel necessitee; for it forsleweth and forsluggeth, and destroyeth alle goodes tem-poreles by reccheleesnesse.
12
Parson's Tale: 68
[continues previous] ... and nat in the rescowinge ne relevinge of his evene-cristene. And therfore fore speke I first of misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth ...
10
Parson's Tale: 80
... bitwixe hem two, as in that, no parfit mariage. Thanne shal men understonde that for three thinges a man and his wyf fleshly mowen assemble. The firste is in entente of engendrure of children to the service of god, for certes that is the cause fynal of matrimoine. Another cause is, to yelden everich of hem to other the dette of hir bodies, for neither of hem hath power over his owene body. The thridde is, for to eschewe lecherye and vileinye. The ferthe is for sothe deadly sinne. As to the firste, it is meritorie; the seconde also; for, as seith the decree, that she hath merite ...
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Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
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Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11
Treatise on the Astrolabe 1: 8
[continues previous] ... Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricornus, Aquarius, Pisces; and the nombres of the degrees of tho signes ben writen in augrim above, and with longe devisiouns, fro fyve to fyve; devyded fro tyme that the signe entreth un-to the laste ende. But understond wel, that thise degrees of signes ben everich of hem considered of 60 minutes, and every minute of 60 secondes, and so forth in-to smale fraccions infinit, as seith Alkabucius. And ther-for, know wel, that a degree of the bordure contieneth foure minutes, and a degree of a signe contieneth 60 minutes, and have this in minde. And for the ...
11
Consolatione Philosophie 4 Prose 2: 10
good and yvel ben two contraries, yif so be that good be stedefast,
11
Melibee's Tale: 31
[continues previous] ... ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But certes, the wordes of the phisiciens sholde been understonden in this wyse: for good and wikkednesse been two contraries, and pees and werre, vengeaunce and suffraunce, discord and accord, and manye othere thinges. But certes, wikkednesse shal be warisshed by goodnesse, discord by accord, werre by pees, and so forth of othere thinges. And heer-to accordeth Seint Paul the apostle in manye places. He seith: "ne yeldeth nat harm ...
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Consolatione Philosophie 3 Prose 10: 60
aboven alle thinges; and, yif so be that this good be in him
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Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
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Treatise on the Astrolabe 2: 18
To knowe the degrees of the longitudes of fixe sterres after that they ben determinat in thin Astrolabie, yif so be that they ben trewly set. Set the centre of the sterre up-on the lyne meridional, and tak keep of thy zodiak, and loke what degree of any signe that sit on the same lyne meridional at that same tyme, and tak the degree in which the sterre standeth; and with that same degree ...
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Treatise on the Astrolabe 2: 39
... 2 tounes, of whiche that o toun aprocheth more toward the est than doth that other toun, truste wel that thilke tounes ban diverse meridians. Nota also, that the arch of the equinoxial, that is conteyned or bounded by-twixe the 2 meridians, is cleped the longitude of the toun. And yif so be that two tounes have y-lyke meridian, or oon meridian, than is the distance of hem bothe y-lyke fer fro the est; and the contrarie. And in this manere they chaunge nat her meridian, but sothly they chaungen her almikanteras; for the enhausing of the pool and the distance of the sonne. The ...
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Consolatione Philosophie 3 Prose 9: 2
welefulnesse, so that, yif thou loke now cleerly, the order of [continues next]
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Consolatione Philosophie 4 Prose 2: 101
[continues previous] and continuel resouns. For loke now how greetly sheweth the
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Consolatione Philosophie 4 Prose 2: 12
knowe cleerly the frelenesse of yvel, the stedefastnesse of good is
11
Consolatione Philosophie 1 Prose 6: 71
But for as moche as it is nat tyme yit of faster remedies, and [continues next]
11
Consolatione Philosophie 3 Prose 1: 27
dremeth; but for as moche as thy sighte is ocupied and distorbed [continues next]
12
Consolatione Philosophie 3 Prose 2: 55
considerede Epicurus, and iuged and establisshed that delyt is [continues next]
12
Consolatione Philosophie 3 Prose 2: 56
the sovereyn good; for as moche as alle othre thinges, as him [continues next]
12
Consolatione Philosophie 4 Prose 2: 13
knowen. But for as moche as the fey of my sentence shal be the
10
Consolatione Philosophie 1 Prose 4: 71
the Iowes (sc. faucibus) of hem that gapeden. And for as moche
11
Consolatione Philosophie 1 Prose 6: 71
[continues previous] But for as moche as it is nat tyme yit of faster remedies, and
11
Consolatione Philosophie 3 Prose 1: 27
[continues previous] dremeth; but for as moche as thy sighte is ocupied and distorbed
11
Consolatione Philosophie 3 Prose 4: 48
ben hoot. But for as moche as for to ben holden honourable or
11
Consolatione Philosophie 3 Prose 11: 100
the erthe a-doun, but for as moche as thilke places and thilke
11
Consolatione Philosophie 4 Prose 3: 23
him. But for as moche as to every wight his owne propre bountee
10
Treatise on the Astrolabe 2: 5
To knowe the verrey equacioun of the degree of the sonne, yif so be that it falle by-twixe thyn Almikanteras. For as moche as the almikanteras in thyn Astrolabie been compouned by two and two, where-as some almikanteras in sondry Astrolabies ben compouned by on and on, or elles by two and two, it is necessarie to thy lerning to teche thee first to knowe and worke with thyn owne instrument. Wher-for, whan that the ...
14
Consolatione Philosophie 4 Prose 2: 15
that other; and I wole conferme the thinges that ben purposed,
10
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
15+
Consolatione Philosophie 4 Prose 2: 16
now on this syde and now on that syde. Two thinges ther ben
11
Consolatione Philosophie 2 Prose 2: 54
in the entree, or in the celere, of Iupiter, ther ben couched two
11
Consolatione Philosophie 2 Prose 2: 55
tonnes; that on is ful of good, that other is ful of harm? What
11
Consolatione Philosophie 2 Prose 6: 80
the whiche names ben ful ofte reproeved by the effecte of the [continues next]
11
Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Prose 11: 33
that oon and good be oo same thing. For of thinges, of whiche [continues next]
14
Consolatione Philosophie 4 Prose 1: 22
torments in stede of wikkede felounes. Of alle whiche thinges [continues next]
14
Consolatione Philosophie 4 Prose 1: 23
ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
14
Consolatione Philosophie 4 Prose 2: 15
[continues previous] that other; and I wole conferme the thinges that ben purposed, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that
13
Melibee's Tale: 39
... nedy and povre. And peraventure Crist hath thee in despit, and hath turned awey fro thee his face and hise eres of misericorde; and also he hath suffred that thou hast been punisshed in the manere that thow hast y-trespassed. Thou hast doon sinne agayn our lord Crist; for certes, the three enemys of mankinde, that is to seyn, the flessh, the feend, and the world, thou hast suffred hem entre in-to thyn herte wilfully by the windowes of thy body, and hast nat defended thy-self suffisantly agayns hir assautes and hir temptaciouns, so that they han wounded thy soule in fyve places; this is to seyn, the deedly sinnes that been ... [continues next]
11
Consolatione Philosophie 2 Prose 5: 71
[continues previous] acountedest for thyne goodes nas nat thy good. In the whiche
11
Consolatione Philosophie 2 Prose 5: 107
alle mankinde, that only whan it hath knowinge of it-selve, than [continues next]
11
Consolatione Philosophie 2 Prose 6: 79
[continues previous] thinges with false names that beren hem alle in the contrarie;
11
Consolatione Philosophie 2 Prose 6: 80
[continues previous] the whiche names ben ful ofte reproeved by the effecte of the
10
Consolatione Philosophie 3 Metre 11: 16
[continues previous] principles kindeliche y-hid with-in it-self, alle the trouthe the whiche
10
Consolatione Philosophie 3 Metre 11: 17
[continues previous] he imagineth to ben in thinges with-oute. And thanne alle the
11
Consolatione Philosophie 3 Prose 11: 34
[continues previous] that the effect nis nat naturelly diverse, nedes the substance mot
10
Consolatione Philosophie 4 Prose 2: 15
[continues previous] that other; and I wole conferme the thinges that ben purposed,
11
Consolatione Philosophie 4 Prose 2: 122
[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 2: 123
[continues previous] biyonde the whiche ende ther nis nothing to desire. Of the
13
Consolatione Philosophie 4 Prose 3: 63
they weren. But thilke other forme of mankinde, that is to seyn, [continues next]
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Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
13
Consolatione Philosophie 4 Prose 2: 18
is to seyn, wil and power; and yif that oon of thise two fayleth,
13
Melibee's Tale: 39
[continues previous] ... hath thee in despit, and hath turned awey fro thee his face and hise eres of misericorde; and also he hath suffred that thou hast been punisshed in the manere that thow hast y-trespassed. Thou hast doon sinne agayn our lord Crist; for certes, the three enemys of mankinde, that is to seyn, the flessh, the feend, and the world, thou hast suffred hem entre in-to thyn herte wilfully by the windowes of thy body, and hast nat defended thy-self suffisantly agayns hir assautes and hir temptaciouns, so that they han wounded thy soule in fyve places; this is to seyn, the deedly ...
10
Parson's Tale: 26
Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of ... [continues next]
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Consolatione Philosophie 2 Prose 5: 106
[continues previous] with-oute youre desertes. For certes, swiche is the condicioun of
12
Consolatione Philosophie 4 Prose 2: 21
yif power fayleth, the wil nis but in ydel and stant for naught. [continues next]
11
Consolatione Philosophie 4 Prose 2: 37
[continues previous] shewed by forseyde resouns that al the entencioun of the wil of
11
Consolatione Philosophie 4 Prose 2: 38
[continues previous] mankinde, which that is lad by dyverse studies, hasteth to
13
Consolatione Philosophie 4 Prose 3: 63
[continues previous] they weren. But thilke other forme of mankinde, that is to seyn,
11
Consolatione Philosophie 4 Prose 4: 21
[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
10
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun [continues next]
13
Consolatione Philosophie 4 Prose 2: 19
ther nis nothing that may be don. For yif that wil lakketh, ther
10
Parson's Tale: 26
[continues previous] Now been ther two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But ...
13
Consolatione Philosophie 3 Prose 2: 63
enforcen hem to have nede of nothing? Certes, ther nis non other
13
Consolatione Philosophie 3 Prose 2: 64
thing that may so wel performe blisfulnesse, as an estat plentivous
12
Consolatione Philosophie 3 Metre 6: 9
maker, thanne nis ther no forlived wight, but-yif he norisshe [continues next]
12
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he
11
Consolatione Philosophie 4 Prose 2: 21
[continues previous] yif power fayleth, the wil nis but in ydel and stant for naught.
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
12
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to [continues next]
10
Consolatione Philosophie 5 Prose 2: 2
right as thou seyst. But I axe yif ther be any libertee of free wil
11
Consolatione Philosophie 5 Prose 3: 107
y-graunted and received, that is to seyn, that ther nis no free wille, [continues next]
12
Consolatione Philosophie 5 Prose 4: 140
ne woot wel that a man is a thing imaginable and sensible; and [continues next]
13
Consolatione Philosophie 4 Prose 2: 20
nis no wight that undertaketh to don that he wol nat don; and
11
Parson's Tale: 76
... that been nat maried; and this is deedly sinne and agayns nature. Al that is enemy and destruccioun to nature is agayns nature. Parfay, the resoun of a man telleth eek him wel that it is deedly sinne, for-as-muche as god forbad Lecherie. And seint Paul yeveth hem the regne, that nis dewe to no wight but to hem that doon deedly sinne. Another sinne of Lecherie is to bireve a mayden of hir maydenhede; for he that so dooth, certes, he casteth a mayden out of the hyeste degree that is in this present lyf, and bireveth hir thilke precious fruit that the book clepeth 'the hundred ...
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 3 Prose 12: 126
thou yave me as a covenable yift, that is to seyn, that no wight
11
Consolatione Philosophie 3 Prose 12: 127
nis blisful but-yif he be god also ther-with. And seidest eek,
13
Consolatione Philosophie 4 Prose 1: 23
[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
11
Consolatione Philosophie 4 Prose 2: 19
[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther [continues next]
11
Consolatione Philosophie 4 Prose 4: 30
[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
11
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
10
Consolatione Philosophie 4 Prose 6: 118
[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
12
Consolatione Philosophie 4 Prose 6: 195
[continues previous] they ne ben don rightfully and ordenely, to the profit of hem to
12
Consolatione Philosophie 5 Prose 4: 140
[continues previous] ne woot wel that a man is a thing imaginable and sensible; and
12
Consolatione Philosophie 4 Prose 2: 21
yif power fayleth, the wil nis but in ydel and stant for naught.
11
Consolatione Philosophie 4 Prose 2: 19
[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther
13
Consolatione Philosophie 4 Prose 2: 22
And ther-of cometh it, that yif thou see a wight that wolde geten
10
Consolatione Philosophie 3 Prose 5: 24
thou thanne that thilke man be mighty, that thou seest that [continues next]
11
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
11
Consolatione Philosophie 3 Prose 9: 95
geten him sovereyn blisfulnesse; but that shal he nat finde in [continues next]
13
Consolatione Philosophie 3 Prose 10: 168
same thing be most desired. As thus: yif that a wight wolde [continues next]
12
Melibee's Tale: 20
... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ...
10
Melibee's Tale: 36
... and to thy conseillours. And certes, thou mayst wel seyn that "nay." For sikerly, as for to speke proprely, we may do no-thing but only swich thing as we may doon rightfully. And certes, rightfully ne mowe ye take no vengeance as of your propre auctoritee. Thanne mowe ye seen, that your power ne consenteth nat ne accordeth nat with your wilfulnesse. Lat us now examine the thridde point that Tullius clepeth "consequent." Thou shalt understonde that the vengeance that thou purposest for to take is the consequent. And ther-of folweth another vengeaunce, peril, and werre; and othere damages with-oute nombre, of whiche we be nat war as at ...
11
Consolatione Philosophie 2 Prose 4: 9
false opinioun, that mayst thou nat rightfully blamen ne aretten
11
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous
10
Consolatione Philosophie 3 Prose 5: 24
[continues previous] thou thanne that thilke man be mighty, that thou seest that
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Consolatione Philosophie 3 Prose 9: 92
[continues previous] Boece. 'What seyst thou thanne, yif that a man coveiteth
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Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
13
Consolatione Philosophie 3 Prose 10: 168
[continues previous] same thing be most desired. As thus: yif that a wight wolde
11
Consolatione Philosophie 4 Prose 2: 3
performe that thou bihetest. But I preye thee only this, that
11
Consolatione Philosophie 5 Prose 6: 179
wolt chaunge it or no, and whiderward that thou torne it, thou ne
11
Consolatione Philosophie 5 Prose 6: 180
mayst nat eschuen the devyne prescience; right as thou ne mayst
15+
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is [continues next]
15+
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
10
Consolatione Philosophie 2 Prose 4: 89
yit may it nat ben with-holden that it ne goth away whan it wole.
11
Consolatione Philosophie 2 Prose 5: 25
ne may nat han it al, ne al may it nat comen to o man with-outen
10
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
10
Consolatione Philosophie 3 Prose 2: 75
man forsake, that al thing that is right excellent and noble, that it ne
10
Consolatione Philosophie 3 Prose 2: 76
semeth to ben right cleer and renomed. For certes, it nedeth nat
13
Consolatione Philosophie 3 Metre 10: 19
he shal wel seyn, that the whyte bemes of the sonne ne ben nat
15+
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
15+
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
11
Consolatione Philosophie 3 Prose 10: 47
'But I preye,' quod she, 'see now how thou mayst proeven, [continues next]
15+
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
15+
Consolatione Philosophie 3 Prose 10: 160
no good in it-self, ne semblaunce of good, it ne may nat wel in [continues next]
12
Consolatione Philosophie 3 Prose 10: 161
no manere be desired ne requered. And the contrarie: for [continues next]
11
Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.'
13
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
10
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
11
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
12
Consolatione Philosophie 4 Prose 2: 183
alle power oughte ben desired and requered. Than is it open and
12
Consolatione Philosophie 4 Prose 2: 184
cleer that the power ne the mowinge of shrewes nis no power; and
12
Consolatione Philosophie 4 Prose 2: 187
cleer and open that thilke opinioun of Plato is verray and sooth, that
11
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
10
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
12
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
12
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
12
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
12
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
11
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
11
Consolatione Philosophie 1 Prose 1: 8
[continues previous] in no manere, that she were of oure elde. The stature of hir was
12
Consolatione Philosophie 1 Prose 6: 9
[continues previous] 'Certes,' quod I, 'I ne trowe nat in no manere, that so
10
Consolatione Philosophie 2 Prose 4: 102
[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
15+
Consolatione Philosophie 3 Prose 10: 160
[continues previous] no good in it-self, ne semblaunce of good, it ne may nat wel in
15+
Consolatione Philosophie 3 Prose 10: 161
[continues previous] no manere be desired ne requered. And the contrarie: for
10
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his [continues next]
10
Consolatione Philosophie 4 Prose 2: 140
[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so,
15+
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
12
Consolatione Philosophie 5 Prose 4: 120
[continues previous] strengthe; but the lowere strengthe ne aryseth nat in no manere
10
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
14
Consolatione Philosophie 4 Prose 2: 27
'And yif thou see a wight,' quod she, 'that hath doon that he
10
Parson's Tale: 57
Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. An ydel man is lyk to a place that hath no walles; the develes ... [continues next]
12
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif
12
Consolatione Philosophie 2 Prose 4: 49
that thou anoye nat or forthinke nat of al thy fortune: as who
10
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
14
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
10
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
14
Consolatione Philosophie 4 Prose 2: 28
wolde doon, thou nilt nat douten that he ne hath had power to
10
Parson's Tale: 57
[continues previous] Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. An ydel man is lyk to a place that hath no walles; the develes ...
10
Consolatione Philosophie 2 Prose 6: 54
ne may don in him that he doth in othre? And yit more-over, [continues next]
12
Consolatione Philosophie 2 Prose 6: 53
[continues previous] that he be mighty, that hath no power to don a thing, that othre [continues next]
12
Consolatione Philosophie 2 Prose 6: 53
[continues previous] that he be mighty, that hath no power to don a thing, that othre
12
Consolatione Philosophie 5 Prose 3: 125
the conseiles of mankinde (as who seyth, that men han no power to [continues next]
12
Consolatione Philosophie 4 Prose 2: 32
him mighty; as who seyth, in so moche as man is mighty to don a
11
Consolatione Philosophie 2 Prose 6: 54
ne may don in him that he doth in othre? And yit more-over, [continues next]
10
Consolatione Philosophie 4 Prose 6: 86
larger spaces, in so moche as it is forthest fro the middel simplicitee
10
Consolatione Philosophie 4 Prose 6: 127
[continues previous] hoolnesse of thoght, (as who seyth, ben men now so wyse), that
12
Consolatione Philosophie 5 Prose 3: 125
[continues previous] the conseiles of mankinde (as who seyth, that men han no power to
11
Consolatione Philosophie 4 Prose 2: 33
thing, in so mochel men halt him mighty; and in that that he ne
11
Consolatione Philosophie 2 Prose 6: 44
[continues previous] But what thing is it that a man may don to another man, that
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Consolatione Philosophie 2 Prose 6: 53
[continues previous] that he be mighty, that hath no power to don a thing, that othre
11
Consolatione Philosophie 2 Prose 6: 54
[continues previous] ne may don in him that he doth in othre? And yit more-over,
10
Consolatione Philosophie 3 Prose 3: 21
'Certes,' quod I, 'it ne remembreth me nat that evere I was [continues next]
10
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
10
Consolatione Philosophie 3 Prose 11: 12
'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
10
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
10
Consolatione Philosophie 3 Prose 12: 15
ne wiste it naught. But al-be-it so that I see now from a-fer [continues next]
10
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
12
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
10
Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
12
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
14
Consolatione Philosophie 3 Prose 11: 12
[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
10
Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
14
Consolatione Philosophie 3 Prose 11: 138
[continues previous] Boece. 'Now confesse I wel,' quod I, 'that I see now wel
11
Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
10
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12
Consolatione Philosophie 4 Prose 4: 178
[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
14
Consolatione Philosophie 4 Prose 2: 37
shewed by forseyde resouns that al the entencioun of the wil of
14
Consolatione Philosophie 3 Prose 11: 12
[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben
14
Consolatione Philosophie 3 Prose 11: 148
[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
11
Consolatione Philosophie 3 Prose 12: 51
[continues previous] 'And I have shewed that god is the same good?'
11
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
11
Consolatione Philosophie 4 Prose 2: 18
is to seyn, wil and power; and yif that oon of thise two fayleth, [continues next]
11
Consolatione Philosophie 4 Prose 2: 40
[continues previous] 'It remembreth me wel,' quod I, 'that it hath ben shewed.'
11
Consolatione Philosophie 4 Prose 2: 18
[continues previous] is to seyn, wil and power; and yif that oon of thise two fayleth,
10
Consolatione Philosophie 4 Prose 5: 1
'Thus see I wel,' quod I, 'either what blisfulnesse or elles [continues next]
11
Consolatione Philosophie 2 Prose 4: 121
as thou thy-self art he, to whom it hath ben shewed and proved [continues next]
10
Consolatione Philosophie 3 Metre 11: 34
recordeth, as men recorden thinges that ben foryeten.' [continues next]
15+
Consolatione Philosophie 3 Prose 12: 14
'Me remembreth it wel,' quod I; 'and I confesse wel that I
11
Consolatione Philosophie 4 Prose 2: 37
shewed by forseyde resouns that al the entencioun of the wil of [continues next]
10
Consolatione Philosophie 4 Prose 4: 166
worthy of torment, that they ne ben wrecches?' [continues next]
10
Consolatione Philosophie 4 Prose 5: 1
[continues previous] 'Thus see I wel,' quod I, 'either what blisfulnesse or elles
10
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
15+
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 2 Prose 4: 121
[continues previous] as thou thy-self art he, to whom it hath ben shewed and proved
11
Consolatione Philosophie 3 Prose 3: 14
that ther be defaute of manye goodes, sheweth it nat thanne [continues next]
10
Consolatione Philosophie 3 Prose 3: 24
'And was nat that,' quod she, 'for that thee lakked som-what
13
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
11
Consolatione Philosophie 3 Prose 9: 138
where thou mowe seke thilke verray blisfulnesse.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 42
of soverein parfit good. And we han establisshed that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
11
Consolatione Philosophie 3 Prose 10: 55
him-self, and thilke blisfulnesse that is in him, weren dyvers in [continues next]
13
Consolatione Philosophie 3 Prose 10: 76
Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 81
'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
12
Consolatione Philosophie 3 Prose 10: 96
[continues previous] ferme by resoun; ne a more worthy thing than god may nat
12
Consolatione Philosophie 3 Prose 10: 98
[continues previous] 'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
13
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse [continues next]
13
Consolatione Philosophie 3 Prose 10: 132
that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
11
Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
13
Consolatione Philosophie 3 Prose 10: 167
is cause for which men requeren any thing, it semeth that thilke [continues next]
10
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
10
Consolatione Philosophie 3 Metre 11: 33
[continues previous] every wight lerneth, he ne doth no-thing elles thanne but
10
Consolatione Philosophie 3 Metre 11: 34
[continues previous] recordeth, as men recorden thinges that ben foryeten.'
10
Consolatione Philosophie 3 Prose 11: 3
Philosophie. 'How mochel wilt thou preysen it,' quod she, [continues next]
10
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
10
Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it [continues next]
13
Consolatione Philosophie 3 Prose 11: 148
'And I have shewed,' quod she, 'that thilke same oon is [continues next]
13
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
12
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke [continues next]
11
Consolatione Philosophie 3 Prose 12: 41
Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
13
Consolatione Philosophie 3 Prose 12: 45
'And that, to governe this world,' quod she, 'ne shal he never [continues next]
10
Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle [continues next]
12
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
11
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.' [continues next]
11
Consolatione Philosophie 3 Prose 12: 128
that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
11
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
12
Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement
13
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men
15+
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which [continues next]
11
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
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Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
14
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
10
Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
10
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
10
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
11
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
10
Consolatione Philosophie 3 Prose 1: 34
enformen thee thilke false cause of blisfulnesse that thou more [continues next]
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Consolatione Philosophie 3 Prose 1: 35
knowest; so that, whan thou hast fully bi-holden thilke false [continues next]
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Consolatione Philosophie 3 Prose 3: 15
[continues previous] cleerly that fals beautee of blisfulnesse is knowen and ateint in
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Consolatione Philosophie 3 Prose 9: 36
[continues previous] 'What demest thou thanne?' quod she; 'is that a derk thing
12
Consolatione Philosophie 3 Prose 9: 112
[continues previous] is thilke the verray blisfulnesse parfit, that parfitly maketh a
11
Consolatione Philosophie 3 Prose 9: 128
[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
11
Consolatione Philosophie 3 Prose 9: 138
[continues previous] where thou mowe seke thilke verray blisfulnesse.'
11
Consolatione Philosophie 3 Prose 10: 43
[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
13
Consolatione Philosophie 3 Prose 10: 76
[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
15+
Consolatione Philosophie 3 Prose 10: 130
[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
13
Consolatione Philosophie 3 Prose 10: 132
[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
13
Consolatione Philosophie 3 Prose 10: 168
[continues previous] same thing be most desired. As thus: yif that a wight wolde
10
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
10
Consolatione Philosophie 3 Prose 11: 18
wirkinge, so that thilke thing that is suffisaunce, thilke same be
10
Consolatione Philosophie 3 Prose 11: 56
[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it
12
Consolatione Philosophie 3 Prose 11: 152
[continues previous] good thanne mayst thou descryven right thus: good is thilke
13
Consolatione Philosophie 3 Prose 12: 45
[continues previous] 'And that, to governe this world,' quod she, 'ne shal he never
10
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
10
Consolatione Philosophie 3 Prose 12: 54
[continues previous] 'sin he, which that we han acorded to be good, governeth alle
12
Consolatione Philosophie 3 Prose 12: 76
[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
11
Consolatione Philosophie 3 Prose 12: 83
[continues previous] 'Thanne is ther no-thing,' quod she, 'that either wole or may
13
Consolatione Philosophie 3 Prose 12: 129
[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
13
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
12
Consolatione Philosophie 4 Prose 2: 163
[continues previous] nothing is so mighty as soverein good.'
15+
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
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Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
11
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
11
Consolatione Philosophie 4 Prose 4: 159
[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
14
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
15+
Consolatione Philosophie 4 Prose 2: 43
blisfulnesse is requered of alle, that good also is requered and
10
Consolatione Philosophie 3 Prose 1: 34
[continues previous] enformen thee thilke false cause of blisfulnesse that thou more
11
Consolatione Philosophie 3 Prose 10: 131
[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
12
Consolatione Philosophie 3 Prose 10: 161
no manere be desired ne requered. And the contrarie: for [continues next]
10
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
11
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
11
Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
12
Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.' [continues next]
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Consolatione Philosophie 3 Prose 12: 129
[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
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Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
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Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
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Consolatione Philosophie 3 Prose 11: 169
[continues previous] that good is thilke thing that is desired of alle, thanne
11
Consolatione Philosophie 4 Prose 2: 182
[continues previous] nat yvel of the noumbir of thinges that oughte ben desired. But [continues next]
12
Consolatione Philosophie 4 Prose 2: 183
[continues previous] alle power oughte ben desired and requered. Than is it open and [continues next]
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Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
13
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
12
Consolatione Philosophie 3 Prose 10: 161
[continues previous] no manere be desired ne requered. And the contrarie: for
11
Consolatione Philosophie 3 Prose 10: 175
[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth
10
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 2: 183
[continues previous] alle power oughte ben desired and requered. Than is it open and
13
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
14
Consolatione Philosophie 4 Prose 2: 47
'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
11
Consolatione Philosophie 1 Prose 6: 33
[continues previous] 'Certes,' quod she, 'thou wost wel whennes that alle thinges
12
Consolatione Philosophie 3 Prose 2: 5
diverse weyes, but natheles they enforcen hem alle to comen only [continues next]
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Consolatione Philosophie 3 Prose 2: 63
enforcen hem to have nede of nothing? Certes, ther nis non other
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke
11
Consolatione Philosophie 3 Prose 11: 152
good thanne mayst thou descryven right thus: good is thilke
11
Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod
11
Consolatione Philosophie 4 Prose 6: 133
or knowen the gode folk and the badde; may he thanne knowen
11
Consolatione Philosophie 4 Prose 6: 134
and seen thilke innereste atempraunce of corages, as it hath ben
12
Consolatione Philosophie 3 Prose 2: 6
[continues previous] to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
14
Consolatione Philosophie 3 Prose 12: 69
entencioun to comen to good: ther may no man douten that they
11
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke
11
Consolatione Philosophie 3 Prose 3: 5
[continues previous] entencioun ledeth you to thilke verray good, but many maner
10
Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
10
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
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Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
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Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
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Consolatione Philosophie 3 Prose 12: 12
'By whiche governement,' quod she, 'that this world is [continues next]
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Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 178
'Than,' quod she, 'by these causes and by othre causes that [continues next]
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Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
14
Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben
11
Consolatione Philosophie 3 Prose 1: 26
[continues previous] 'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte
12
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
13
Consolatione Philosophie 3 Prose 10: 102
or a mede of coroune. For-why, for as moche as by the getinge [continues next]
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Consolatione Philosophie 3 Prose 10: 104
divinitee: thanne is it manifest and open, that by the getinge [continues next]
11
Consolatione Philosophie 3 Prose 10: 107
they ben maked wyse: right so, nedes, by the semblable resoun,
11
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
13
Consolatione Philosophie 4 Prose 4: 41
wrecchednesse is with-outen ende, the whiche is certein to ben
11
Consolatione Philosophie 4 Prose 4: 57
[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
13
Consolatione Philosophie 3 Prose 10: 103
[continues previous] of blisfulnesse men ben maked blisful, and blisfulnesse is
14
Consolatione Philosophie 3 Prose 10: 105
[continues previous] of divinitee men ben maked blisful. Right as by the getinge
11
Consolatione Philosophie 5 Prose 6: 47
[continues previous] thinges that ben y-maked by quantitee of tyme, but rather by
12
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
14
Consolatione Philosophie 4 Prose 2: 58
'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
13
Consolatione Philosophie 4 Prose 4: 41
wrecchednesse is with-outen ende, the whiche is certein to ben
13
Consolatione Philosophie 4 Prose 4: 43
'Certes,' quod I, 'this conclusioun is hard and wonderful to
11
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
11
Parson's Tale: 35
... Crist, as seith seint Paul ad Philipenses secundo, 'In nomine Iesu, &c.: that in the name of Iesu every knee of hevenely creatures, or erthely, or of helle sholden bowe'; for it is so heigh and so worshipful, that the cursede feend in helle sholde tremblen to heren it y-nempned. Thanne semeth it, that men that sweren so horribly by his blessed name, that they despyse him more boldely than dide the cursede Iewes, or elles the devel, that trembleth whan he hereth his name. [continues next]
12
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this
11
Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
11
Consolatione Philosophie 3 Prose 11: 27
by the getinge of unitee, that they ben maked goodes?' [continues next]
13
Consolatione Philosophie 3 Prose 11: 29
'But al thing that is good,' quod she, 'grauntest thou that it be [continues next]
11
Consolatione Philosophie 4 Prose 2: 56
they desiren, they ne mowe nat be wikkede?' [continues next]
11
Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to,
11
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon
11
Parson's Tale: 35
[continues previous] ... as seith seint Paul ad Philipenses secundo, 'In nomine Iesu, &c.: that in the name of Iesu every knee of hevenely creatures, or erthely, or of helle sholden bowe'; for it is so heigh and so worshipful, that the cursede feend in helle sholde tremblen to heren it y-nempned. Thanne semeth it, that men that sweren so horribly by his blessed name, that they despyse him more boldely than dide the cursede Iewes, or elles the devel, that trembleth whan he hereth his name.
13
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
13
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
10
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
10
Consolatione Philosophie 4 Prose 2: 62
'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
12
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
10
Consolatione Philosophie 5 Prose 3: 5
'It semeth,' quod I, 'to repugnen and to contrarien greetly, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that
12
Consolatione Philosophie 3 Prose 6: 9
preysinges. And yif that folk han geten hem thonk or preysinge
13
Consolatione Philosophie 3 Prose 8: 2
misledinges to blisfulnesse, ne that they ne mowe nat leden [continues next]
12
Consolatione Philosophie 3 Prose 9: 8
[continues previous] 'And hast thou wel knowen the causes,' quod she, 'why it is?'
12
Consolatione Philosophie 3 Prose 9: 9
[continues previous] 'Certes, me semeth,' quod I, 'that I see hem right as though
13
Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
13
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
10
Consolatione Philosophie 3 Prose 10: 141
[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
13
Consolatione Philosophie 3 Prose 11: 29
[continues previous] 'But al thing that is good,' quod she, 'grauntest thou that it be
10
Consolatione Philosophie 4 Prose 2: 62
[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
13
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
11
Consolatione Philosophie 4 Prose 4: 98
[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
11
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
11
Consolatione Philosophie 4 Prose 7: 30
[continues previous] 'But this is the fortune,' quod she, 'of hem that either ben put [continues next]
10
Consolatione Philosophie 5 Prose 3: 5
[continues previous] 'It semeth,' quod I, 'to repugnen and to contrarien greetly,
10
Parson's Tale: 67
... pasture of lambes, that is, the blisse of hevene. Now comth hasardrye with hise apurtenaunces, as tables and rafles; of which comth deceite, false othes, chydinges, and alle ravines, blaspheminge and reneyinge of god, and hate of hise neighebores, wast of godes, misspendinge of tyme, and somtyme manslaughtre. Certes, hasardours ne mowe nat been with-outen greet sinne whyles they haunte that craft. Of avarice comen eek lesinges, thefte, fals witnesse, and false othes. And ye shul understonde that thise been grete sinnes, and expres agayn the comaundements of god, as I have seyd. Fals witnesse is in word and eek in dede. In ...
10
Parson's Tale: 80
... by resoun. She sholde eek serven him in alle honestee, and been attempree of hir array. I wot wel that they sholde setten hir entente to plesen hir housbondes, but nat by hir queyntise of array. Seint Ierome seith, that wyves that been apparailled in silk and in precious purpre ne mowe nat clothen hem in Iesu Crist. What seith seint Iohn eek in this matere? Seint Gregorie eek seith, that no wight seketh precious array but only for veyne glorie, to been honoured the more biforn the peple. It is a greet folye, a womman to have a fair array outward and ...
10
Consolatione Philosophie 2 Prose 4: 123
men ne mowe nat deyen in no wyse; and eek sin it is cleer and
11
Consolatione Philosophie 3 Prose 8: 3
[continues previous] folk thider as they biheten to leden hem. But with how grete
11
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
13
Consolatione Philosophie 4 Prose 2: 58
[continues previous] 'Thanne, so as that oon and that other,' quod she, 'desiren
10
Consolatione Philosophie 4 Prose 6: 1
'Thus is it,' quod I. 'But so as thou hast yeven or bi-hight [continues next]
12
Consolatione Philosophie 4 Prose 7: 20
[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
12
Consolatione Philosophie 3 Prose 3: 28
[continues previous] 'Thanne desiredest thou the presence of that oon and the
11
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11
Consolatione Philosophie 3 Prose 11: 33
that oon and good be oo same thing. For of thinges, of whiche [continues next]
10
Consolatione Philosophie 3 Prose 11: 148
'And I have shewed,' quod she, 'that thilke same oon is [continues next]
11
Consolatione Philosophie 3 Prose 12: 76
[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10
Consolatione Philosophie 4 Prose 2: 193
good that they desiren; but they ne geten ne ateinen nat ther-to, [continues next]
12
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
10
Consolatione Philosophie 4 Prose 6: 1
[continues previous] 'Thus is it,' quod I. 'But so as thou hast yeven or bi-hight
12
Consolatione Philosophie 4 Prose 7: 20
[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10
Consolatione Philosophie 5 Prose 1: 9
[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
14
Consolatione Philosophie 4 Prose 2: 59
good; and the goode folk geten good, and nat the wikke folk;
11
Consolatione Philosophie 3 Prose 11: 33
[continues previous] that oon and good be oo same thing. For of thinges, of whiche
10
Consolatione Philosophie 3 Prose 11: 148
[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
14
Consolatione Philosophie 4 Prose 2: 53
[continues previous] 'Thanne geten goode men that they desiren?'
11
Consolatione Philosophie 4 Prose 3: 35
of goode folk swich that no day shal enpeiren it, ne no wikkednesse [continues next]
14
Consolatione Philosophie 4 Prose 2: 60
thanne nis it no doute that the goode folk ne ben mighty and
10
Consolatione Philosophie 2 Prose 6: 60
han dignitees ofte tyme, than sheweth it wel that dignitees and
10
Consolatione Philosophie 2 Prose 6: 61
powers ne ben nat goode of hir owne kinde; sin that they suffren
13
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
11
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
14
Consolatione Philosophie 4 Prose 2: 6
'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
11
Consolatione Philosophie 4 Prose 2: 8
desert and naked of alle strengthes. And of thise thinges, certes, [continues next]
10
Consolatione Philosophie 4 Prose 2: 101
and continuel resouns. For loke now how greetly sheweth the [continues next]
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 3: 34
[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
12
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that
12
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to
10
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
12
Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
13
Consolatione Philosophie 4 Prose 2: 6
[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk
10
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
10
Consolatione Philosophie 4 Prose 2: 101
[continues previous] and continuel resouns. For loke now how greetly sheweth the
10
Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
12
Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
12
Consolatione Philosophie 4 Prose 2: 186
[continues previous] mighty, and the shrewes douteles ben unmighty. And it is
11
Consolatione Philosophie 4 Prose 3: 3
[continues previous] this sheweth it wel, that to goode folk ne lakketh never-mo hir
11
Consolatione Philosophie 4 Prose 3: 33
[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
13
Consolatione Philosophie 4 Prose 4: 70
[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
11
Melibee's Tale: 18
... alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne ... [continues next]
12
Consolatione Philosophie 3 Prose 10: 18
thing is that is cleped inparfit. For the nature of thinges ne [continues next]
12
Consolatione Philosophie 3 Prose 10: 19
took nat hir beginninge of thinges amenused and inparfit, but [continues next]
11
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
13
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 12: 29
that contenede that he hath conioined and y-bounde. Ne the [continues next]
11
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
10
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
10
Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
10
Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
13
Consolatione Philosophie 4 Prose 2: 84
'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
13
Consolatione Philosophie 4 Prose 2: 85
that he that may gon by naturel office of feet ne be more mighty
12
Consolatione Philosophie 4 Prose 3: 47
ever is entecched and defouled with peyne, he ne douteth nat,
12
Consolatione Philosophie 4 Prose 3: 48
that he is entecched and defouled with yvel. Yif shrewes thanne
11
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
12
Consolatione Philosophie 5 Prose 6: 98
nature ne the propretee of thinges, but biholdeth swiche thinges [continues next]
14
Consolatione Philosophie 4 Prose 2: 63
considere the nature of thinges ne the consequence of resouns.'
11
Melibee's Tale: 18
[continues previous] ... he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ne thinke, but ...
12
Consolatione Philosophie 3 Prose 10: 18
[continues previous] thing is that is cleped inparfit. For the nature of thinges ne
10
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11
Consolatione Philosophie 3 Prose 12: 29
[continues previous] that contenede that he hath conioined and y-bounde. Ne the
11
Consolatione Philosophie 3 Prose 12: 30
[continues previous] certein ordre of nature ne sholde nat bringe forth so ordenee
12
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
11
Melibee's Tale: 52
... a gentil man, that after god and good conscience, alle thinges left, ne dooth his diligence and bisinesse to kepen his good name. And Cassidore seith: that "it is signe of a gentil herte, whan a man loveth and desyreth to han a good name." And therfore seith seint Augustin: that "ther been two thinges that arn necessarie and nedefulle, and that is good conscience and good loos; that is to seyn, good conscience to thyn owene persone inward, and good loos for thy neighebore outward." And he that trusteth him so muchel in his gode conscience, that he displeseth and setteth at noght his gode ...
10
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif
10
Consolatione Philosophie 2 Prose 4: 49
that thou anoye nat or forthinke nat of al thy fortune: as who
11
Consolatione Philosophie 2 Prose 5: 72
thinges, yif ther be no beautee to ben desyred, why sholdest thou
11
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
13
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she.
13
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
10
Consolatione Philosophie 3 Prose 11: 34
that the effect nis nat naturelly diverse, nedes the substance mot [continues next]
11
Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first
11
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10
Consolatione Philosophie 4 Prose 5: 28
'Ne it nis no mervaile,' quod she, 'though that men wenen that
10
Consolatione Philosophie 4 Prose 5: 29
ther be somewhat folissh and confuse, whan the resoun of the
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 12: 128
that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
10
Consolatione Philosophie 4 Prose 6: 103
hem by entrechaungeable mutacioun; and thilke same [continues next]
15+
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that
12
Parson's Tale: 31
Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore artow holden ... [continues next]
10
Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
11
Consolatione Philosophie 3 Prose 4: 39
vilenye. And for as mochel as thou mowe knowe that thilke [continues next]
11
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle [continues next]
11
Consolatione Philosophie 3 Prose 12: 128
[continues previous] that the forme of good is the substaunce of god and of blisfulnesse;
10
Consolatione Philosophie 4 Prose 2: 88
to the gode folk and to badde, the gode folk seken it by naturel
13
Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any [continues next]
10
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
10
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
11
Consolatione Philosophie 4 Prose 2: 150
that he forleteth naturel ordre, he forleteth thilke thing that is set
12
Consolatione Philosophie 5 Prose 6: 116
bityde, it ne may nat unbityde (as who seith, it mot bityde), and [continues next]
12
Consolatione Philosophie 5 Prose 6: 117
thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
15+
Consolatione Philosophie 4 Prose 2: 67
other ne may nat doon thilke naturel office, but folweth, by other
12
Parson's Tale: 31
[continues previous] Now wol I speke of the remedie agayns this foule sinne of Envye. First, is the love of god principal, and loving of his neighebor as him-self; for soothly, that oon ne may nat been withoute that other. And truste wel, that in the name of thy neighebore thou shalt understonde the name of thy brother; for certes alle we have o fader fleshly, and o moder, that is to seyn, Adam and Eve; and eek o fader espirituel, and that is god of hevene. Thy neighebore artow ...
11
Consolatione Philosophie 3 Prose 4: 39
[continues previous] vilenye. And for as mochel as thou mowe knowe that thilke
11
Consolatione Philosophie 3 Prose 4: 40
[continues previous] verray reverence ne may nat comen by thise shadewy transitorie
11
Consolatione Philosophie 3 Prose 10: 10
[continues previous] thing that is summitted unto us. But it may nat ben deneyed
12
Consolatione Philosophie 4 Prose 2: 80
[continues previous] goth upon his feet, and another, to whom thilke naturel office of
11
Consolatione Philosophie 4 Prose 2: 84
[continues previous] 'Knit forth the remenaunt,' quod I; 'for no wight ne douteth
11
Consolatione Philosophie 4 Prose 2: 90
[continues previous] dyverse coveityse of erthely thinges, which that nis no naturel office
11
Consolatione Philosophie 4 Prose 2: 91
[continues previous] to geten thilke same soverein good. Trowestow that it be any
10
Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
11
Consolatione Philosophie 4 Prose 3: 60
goodnesse is al oon. And in this manere it folweth thanne, that al [continues next]
11
Consolatione Philosophie 4 Prose 2: 68
manere thanne is convenable to nature, him that acomplissheth
11
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
11
Consolatione Philosophie 4 Prose 2: 69
his purpos kindely, and yit he ne acomplissheth nat his owne [continues next]
11
Consolatione Philosophie 4 Prose 2: 69
his purpos kindely, and yit he ne acomplissheth nat his owne
10
Consolatione Philosophie 3 Prose 3: 43
considere, that moneye ne hath nat in his owne kinde that it
11
Consolatione Philosophie 4 Prose 2: 69
[continues previous] his purpos kindely, and yit he ne acomplissheth nat his owne
10
Consolatione Philosophie 4 Metre 4: 4
[continues previous] yif ye axen the deeth, it hasteth him of his owne wil; ne deeth
11
Consolatione Philosophie 5 Prose 3: 3
'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
15+
Consolatione Philosophie 4 Prose 2: 71
'Yif that I coniecte,' quod I, 'that thou wolt seye, algates yit
11
Consolatione Philosophie 3 Prose 10: 140
but I desire for to herkne that thou shewe it me.' [continues next]
10
Consolatione Philosophie 4 Metre 1: 24
thanne wolt thou seye now that that is the contree that thou
11
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif [continues next]
12
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
14
Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement
10
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11
Consolatione Philosophie 2 Prose 4: 48
[continues previous] 'I have som-what avaunsed and forthered thee,' quod she, 'yif
11
Consolatione Philosophie 3 Prose 10: 140
[continues previous] but I desire for to herkne that thou shewe it me.'
10
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
10
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
12
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
10
Consolatione Philosophie 1 Prose 6: 9
'Certes,' quod I, 'I ne trowe nat in no manere, that so [continues next]
11
Consolatione Philosophie 1 Prose 6: 26
'I nas nat deceived,' quod she, 'that ther ne faileth somwhat, [continues next]
10
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11
Consolatione Philosophie 2 Prose 8: 1
'But for as mochel as thou shalt nat wenen', quod she, 'that I [continues next]
12
Consolatione Philosophie 3 Prose 3: 31
'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
10
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
10
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
12
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
15+
Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
12
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
10
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
10
Consolatione Philosophie 4 Prose 2: 2
so grete thinges; ne I ne doute nat that thou ne mayst wel [continues next]
13
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
11
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that [continues next]
10
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
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Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
12
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
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Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
14
Consolatione Philosophie 1 Prose 6: 21
sey me this: sin that thou ne doutest nat that this world be
10
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
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Consolatione Philosophie 2 Prose 1: 52
she hath forsaken thee, ne ther nis no man siker that she ne
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Consolatione Philosophie 2 Prose 1: 54
Holdestow than thilke welefulnesse precious to thee that shal
12
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
10
Consolatione Philosophie 3 Prose 9: 17
[continues previous] he, that hath nede of power, that him ne lakketh no-thing?'
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Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
10
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
13
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement [continues next]
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Consolatione Philosophie 4 Prose 2: 80
[continues previous] goth upon his feet, and another, to whom thilke naturel office of [continues next]
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Consolatione Philosophie 4 Prose 2: 91
to geten thilke same soverein good. Trowestow that it be any [continues next]
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Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
10
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
10
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
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Consolatione Philosophie 4 Prose 2: 80
[continues previous] goth upon his feet, and another, to whom thilke naturel office of
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Consolatione Philosophie 4 Prose 2: 85
[continues previous] that he that may gon by naturel office of feet ne be more mighty [continues next]
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Consolatione Philosophie 4 Prose 2: 90
[continues previous] dyverse coveityse of erthely thinges, which that nis no naturel office
10
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
11
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif [continues next]
11
Consolatione Philosophie 2 Prose 4: 49
that thou anoye nat or forthinke nat of al thy fortune: as who [continues next]
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Consolatione Philosophie 3 Prose 3: 40
'Thanne may nat richesses maken that a man nis nedy, ne that [continues next]
10
Consolatione Philosophie 3 Prose 9: 17
he, that hath nede of power, that him ne lakketh no-thing?' [continues next]
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Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
11
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
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Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
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Consolatione Philosophie 3 Prose 9: 60
'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
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Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
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Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
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Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
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Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
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Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
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Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
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Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first [continues next]
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Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
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Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
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Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
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Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
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Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
13
Consolatione Philosophie 4 Prose 2: 27
'And yif thou see a wight,' quod she, 'that hath doon that he [continues next]
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Consolatione Philosophie 4 Prose 2: 36
'Remembreth thee,' quod she, 'that I have gadered and [continues next]
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Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
12
Consolatione Philosophie 4 Prose 2: 85
[continues previous] that he that may gon by naturel office of feet ne be more mighty
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Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
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Consolatione Philosophie 4 Prose 4: 1
Than seyde I thus: 'I confesse and am a-knowe it,' quod I; [continues next]
15+
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
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Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
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Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
13
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
10
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
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Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
12
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
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Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe [continues next]
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Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
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Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
13
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
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Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11
Consolatione Philosophie 2 Prose 4: 48
[continues previous] 'I have som-what avaunsed and forthered thee,' quod she, 'yif
11
Consolatione Philosophie 2 Prose 4: 49
[continues previous] that thou anoye nat or forthinke nat of al thy fortune: as who
11
Consolatione Philosophie 2 Prose 4: 98
wolt answere, "nay." Thanne, yif it so be that thou art mighty
10
Consolatione Philosophie 3 Prose 3: 21
[continues previous] 'Certes,' quod I, 'it ne remembreth me nat that evere I was
10
Consolatione Philosophie 3 Prose 8: 1
[continues previous] Now is it no doute thanne that thise weyes ne ben a maner
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Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11
Consolatione Philosophie 3 Prose 9: 25
[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
13
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
13
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
15+
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
13
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
10
Consolatione Philosophie 3 Prose 10: 141
[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
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Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
13
Consolatione Philosophie 3 Prose 11: 71
[continues previous] 'Certes,' quod she, 'ne ther-of thar thee nat doute. Now
15+
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
14
Consolatione Philosophie 3 Prose 12: 20
[continues previous] 'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
11
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
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Consolatione Philosophie 3 Prose 12: 82
[continues previous] 'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
11
Consolatione Philosophie 3 Prose 12: 86
[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
11
Consolatione Philosophie 3 Prose 12: 107
[continues previous] 'Certes,' quod I, 'no wight ne douteth it, yif he be in his
10
Consolatione Philosophie 4 Prose 2: 36
[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
11
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 45
[continues previous] 'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
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Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
13
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
11
Consolatione Philosophie 4 Prose 2: 172
'Thanne,' quod she, 'so as he that is mighty to doon only but
11
Consolatione Philosophie 4 Prose 3: 71
bitydeth it, that yif thou seest a wight that be transformed into
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Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
15+
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that