Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Prose 3 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 4 Prose 3 has 88 lines, and 34% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 61% of the lines have weak matches at magnitude 10 to 14. 5% of the lines have no match. On average, each line has 0.78 strong matches and 13.43 weak matches.

13

Consolatione Philosophie 4 Prose 3: 1

Seestow nat thanne in how grete filthe thise shrewes ben
13

Consolatione Philosophie 2 Prose 7: 45

the Parthes and eek of other folk enhabitinge aboute. Seestow
13

Consolatione Philosophie 2 Prose 7: 46

nat thanne how streit and how compressed is thilke glorie that ye
12

Consolatione Philosophie 3 Prose 8: 3

folk thider as they biheten to leden hem. But with how grete [continues next]
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Consolatione Philosophie 3 Prose 8: 4

harmes thise forseyde weyes ben enlaced, I shal shewe thee [continues next]
11

Consolatione Philosophie 3 Prose 10: 96

ferme by resoun; ne a more worthy thing than god may nat
11

Consolatione Philosophie 3 Prose 10: 98

'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
10

Consolatione Philosophie 4 Prose 4: 57

'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
12

Consolatione Philosophie 4 Prose 7: 1

Seestow nat thanne what thing folweth alle the thinges that I
11

Consolatione Philosophie 5 Prose 1: 57

nat been founde. Thise ben thanne the causes of the abregginge
12

Consolatione Philosophie 5 Prose 4: 147

imaginatif. Seestow nat thanne that alle the thinges, in knowinge,
12

Consolatione Philosophie 4 Prose 3: 2

y-wrapped, and with which cleernesse thise good folk shynen? In
12

Consolatione Philosophie 3 Prose 8: 3

[continues previous] folk thider as they biheten to leden hem. But with how grete
10

Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
10

Consolatione Philosophie 4 Prose 4: 57

[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
15+

Consolatione Philosophie 4 Prose 3: 3

this sheweth it wel, that to goode folk ne lakketh never-mo hir
10

Consolatione Philosophie 2 Prose 4: 107

thilke thing that may nat ben taken awey); than sheweth it wel,
10

Consolatione Philosophie 2 Prose 4: 108

that the unstablenesse of fortune may nat atayne to receiven
11

Consolatione Philosophie 2 Prose 6: 60

han dignitees ofte tyme, than sheweth it wel that dignitees and
11

Consolatione Philosophie 2 Prose 6: 61

powers ne ben nat goode of hir owne kinde; sin that they suffren
10

Consolatione Philosophie 3 Prose 11: 45

from that other, than sheweth it wel that it is a ded thing, and
13

Consolatione Philosophie 4 Prose 1: 38

never-mo with-oute peyne, ne the vertues ne ben nat with-oute [continues next]
11

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and [continues next]
13

Consolatione Philosophie 4 Prose 2: 112

soverein good: Ne shrewes ne requeren nat lighte medes ne veyne [continues next]
13

Consolatione Philosophie 4 Prose 2: 185

[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
15+

Consolatione Philosophie 4 Prose 3: 14

cleped good. For which thing, folk of goode maneres, hir medes [continues next]
15+

Consolatione Philosophie 4 Prose 3: 15

ne forsaken hem never-mo. For al-be-it so that shrewes wexen [continues next]
13

Consolatione Philosophie 4 Prose 3: 38

And sin it is thus, that goode men ne failen never-mo of hir mede, [continues next]
10

Consolatione Philosophie 4 Prose 3: 40

shrewes; that is to seyn, that the peyne of shrewes ne departeth nat [continues next]
11

Consolatione Philosophie 4 Prose 3: 41

from hem-self never-mo. For so as goode and yvel, and peyne and [continues next]
14

Consolatione Philosophie 4 Prose 4: 113

seen that they ne weren never-mo with-outen the torments of hir [continues next]
10

Consolatione Philosophie 4 Prose 4: 180

nature of it, maketh men wrecches; and it sheweth wel, that the
14

Consolatione Philosophie 4 Prose 5: 15

that torments of felonyes pressen and confounden goode folk, and [continues next]
11

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
10

Book of the Duchesse: 1125

I nil foryete hir never-mo.'
10

Book of the Duchesse: 1126

'Now, goode sir,' quod I [right] tho,
13

Troilus and Criseyde 5: 824

Ne never-mo ne lakkede hir pitee; [continues next]
15+

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges
11

Consolatione Philosophie 1 Prose 6: 33

'Certes,' quod she, 'thou wost wel whennes that alle thinges [continues next]
12

Consolatione Philosophie 3 Prose 2: 40

a ful holy maner thing. Alle thise othre thinges, forsothe, ben [continues next]
11

Consolatione Philosophie 3 Prose 2: 41

taken for cause of power or elles for cause of delyt. [continues next]
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Consolatione Philosophie 3 Prose 2: 73

of alle thinges, be feble and with-oute strengthe. And cleernesse [continues next]
10

Consolatione Philosophie 3 Prose 9: 135

which is thilke verray blisfulnesse, and eek whiche thilke thinges [continues next]
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Consolatione Philosophie 3 Prose 10: 35

prince of alle thinges; for certes som-thing possessing in it-self [continues next]
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Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben [continues next]
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Consolatione Philosophie 3 Prose 10: 39

first or thinges that ben unparfit; and for-thy, for as moche as [continues next]
13

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good [continues next]
11

Consolatione Philosophie 3 Prose 10: 121

parties or of membres; or elles, yif that any of alle thilke thinges [continues next]
11

Consolatione Philosophie 3 Prose 10: 131

to alle the forseide thinges; for thilke same blisfulnesse [continues next]
11

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
12

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
11

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben [continues next]
11

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that [continues next]
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Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
13

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
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Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
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Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
11

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges [continues next]
12

Consolatione Philosophie 3 Prose 11: 155

For either alle thinges ben referred and brought to nought, [continues next]
12

Consolatione Philosophie 3 Prose 11: 158

alle thinges tenden and hyen, that thing moste ben the soverein [continues next]
11

Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
13

Consolatione Philosophie 4 Prose 1: 38

[continues previous] never-mo with-oute peyne, ne the vertues ne ben nat with-oute
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Consolatione Philosophie 4 Prose 2: 60

[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
13

Consolatione Philosophie 4 Prose 2: 112

[continues previous] soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
11

Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
11

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good, [continues next]
13

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which [continues next]
15+

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
15+

Consolatione Philosophie 4 Prose 3: 14

[continues previous] cleped good. For which thing, folk of goode maneres, hir medes
15+

Consolatione Philosophie 4 Prose 3: 15

[continues previous] ne forsaken hem never-mo. For al-be-it so that shrewes wexen
12

Consolatione Philosophie 4 Prose 3: 38

[continues previous] And sin it is thus, that goode men ne failen never-mo of hir mede,
12

Consolatione Philosophie 4 Prose 3: 40

[continues previous] shrewes; that is to seyn, that the peyne of shrewes ne departeth nat
12

Consolatione Philosophie 4 Prose 3: 41

[continues previous] from hem-self never-mo. For so as goode and yvel, and peyne and
14

Consolatione Philosophie 4 Prose 4: 113

[continues previous] seen that they ne weren never-mo with-outen the torments of hir
12

Consolatione Philosophie 4 Prose 5: 14

[continues previous] greetly,' quod I, 'why that the thinges ben so mis entrechaunged, [continues next]
12

Consolatione Philosophie 4 Prose 5: 15

[continues previous] that torments of felonyes pressen and confounden goode folk, and [continues next]
14

Consolatione Philosophie 4 Prose 5: 16

[continues previous] shrewes ravisshen medes of vertu, and ben in honours and in [continues next]
11

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right. [continues next]
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
11

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put [continues next]
11

Consolatione Philosophie 4 Prose 6: 222

[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.' [continues next]
11

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
11

Consolatione Philosophie 4 Prose 7: 48

graunted, that alle fortune, what-so-ever it be, of hem that ben [continues next]
11

Consolatione Philosophie 5 Metre 2: 8

the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
11

Consolatione Philosophie 5 Metre 2: 9

thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
12

Consolatione Philosophie 5 Prose 2: 10

by it-self, thinges that ben to fleen and thinges that ben to desiren. [continues next]
10

Consolatione Philosophie 5 Prose 3: 64

other thing is it but for to wene that thilke thinges that bitidden [continues next]
10

Consolatione Philosophie 5 Prose 3: 65

whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
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Consolatione Philosophie 5 Prose 3: 91

seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
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Consolatione Philosophie 5 Prose 4: 77

bityden first or they weren y-doon; and thilke same thinges, [continues next]
10

Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges [continues next]
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Consolatione Philosophie 5 Prose 6: 77

his simple knowinge, alle thinges of preterit right as they weren [continues next]
10

Consolatione Philosophie 5 Prose 6: 87

thinges ben doon by necessitee whiche that ben y-seyn and [continues next]
15+

Consolatione Philosophie 5 Prose 6: 89

nat thilke thinges necessarie which that they seen ben y-doon in [continues next]
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Consolatione Philosophie 5 Prose 6: 147

with-oute doute, alle the thinges shollen ben doon which that [continues next]
14

Consolatione Philosophie 5 Prose 6: 160

thilke thinges been y-doon, they ne mighte nat ben undoon; [continues next]
11

Treatise on the Astrolabe 2: 3

... be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix ... [continues next]
11

Troilus and Criseyde 3: 16

Thorugh which that thinges liven alle and be, [continues next]
13

Troilus and Criseyde 5: 824

[continues previous] Ne never-mo ne lakkede hir pitee;
15+

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth
11

Consolatione Philosophie 1 Prose 6: 33

[continues previous] 'Certes,' quod she, 'thou wost wel whennes that alle thinges
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Consolatione Philosophie 3 Prose 2: 40

[continues previous] a ful holy maner thing. Alle thise othre thinges, forsothe, ben
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Consolatione Philosophie 3 Prose 2: 41

[continues previous] taken for cause of power or elles for cause of delyt.
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Consolatione Philosophie 3 Prose 2: 67

that wenen that thilke thing that is right good, that it be eek right [continues next]
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Consolatione Philosophie 3 Prose 2: 72

[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
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Consolatione Philosophie 3 Prose 9: 135

[continues previous] which is thilke verray blisfulnesse, and eek whiche thilke thinges
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Consolatione Philosophie 3 Prose 9: 136

[continues previous] ben that lyen falsly blisfulnesse, that is to seyn, that by deceite
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Consolatione Philosophie 3 Prose 10: 34

[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
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Consolatione Philosophie 3 Prose 10: 38

[continues previous] we han shewed apertly that alle thinges that ben parfit ben
13

Consolatione Philosophie 3 Prose 10: 72

[continues previous] I may concluden, by right verray resoun, that thilke that is
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Consolatione Philosophie 3 Prose 10: 73

[continues previous] biginning of alle thinges, thilke same thing is soverein good
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Consolatione Philosophie 3 Prose 10: 121

[continues previous] parties or of membres; or elles, yif that any of alle thilke thinges
11

Consolatione Philosophie 3 Prose 10: 122

[continues previous] be swich that it acomplisshe by him-self the substaunce of
11

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
11

Consolatione Philosophie 3 Prose 10: 132

[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
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Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
12

Consolatione Philosophie 3 Prose 10: 146

[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
11

Consolatione Philosophie 3 Prose 10: 148

[continues previous] 'Thanne ben they none membres,' quod she; 'for elles it
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Consolatione Philosophie 3 Prose 10: 153

[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
11

Consolatione Philosophie 3 Prose 10: 166

[continues previous] of alle the thinges that ben to requeren. But certes, thilke that [continues next]
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Consolatione Philosophie 3 Prose 10: 167

[continues previous] is cause for which men requeren any thing, it semeth that thilke [continues next]
13

Consolatione Philosophie 3 Prose 10: 170

[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
13

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
13

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
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Consolatione Philosophie 3 Prose 10: 174

[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
11

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
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Consolatione Philosophie 3 Prose 11: 135

[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
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Consolatione Philosophie 3 Prose 11: 154

[continues previous] 'Ther ne may be thought,' quod I, 'no more verray thing.
12

Consolatione Philosophie 3 Prose 11: 155

[continues previous] For either alle thinges ben referred and brought to nought,
12

Consolatione Philosophie 3 Prose 11: 158

[continues previous] alle thinges tenden and hyen, that thing moste ben the soverein
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Consolatione Philosophie 3 Prose 12: 34

[continues previous] And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
11

Consolatione Philosophie 3 Prose 12: 35

[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that [continues next]
11

Consolatione Philosophie 4 Prose 2: 122

[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 4 Prose 2: 136

[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
11

Consolatione Philosophie 4 Prose 2: 147

graunten absolutly and simplely that they ben. For thilke thing
11

Consolatione Philosophie 4 Prose 2: 148

that with-holdeth ordre and kepeth nature, thilke thing is and
11

Consolatione Philosophie 4 Prose 2: 179

[continues previous] that alle thinges, that oughten ben desired, ben referred to good,
15+

Consolatione Philosophie 4 Prose 3: 9

[continues previous] I have shewed that blisfulnesse is thilke same good for which
15+

Consolatione Philosophie 4 Prose 3: 10

[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
12

Consolatione Philosophie 4 Prose 5: 14

[continues previous] greetly,' quod I, 'why that the thinges ben so mis entrechaunged,
12

Consolatione Philosophie 4 Prose 5: 15

[continues previous] that torments of felonyes pressen and confounden goode folk, and
11

Consolatione Philosophie 4 Prose 5: 33

[continues previous] thee nat that alle thinges ben doon a-right.
11

Consolatione Philosophie 4 Prose 6: 7

[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
11

Consolatione Philosophie 4 Prose 6: 8

[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
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Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put
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Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
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Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For
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Consolatione Philosophie 4 Prose 6: 227

which thing thilke soverein purveaunce hath maked ofte tyme fair
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Consolatione Philosophie 4 Prose 7: 42

[continues previous] of alle thinges that may ben thought.'
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Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11

Consolatione Philosophie 4 Prose 7: 48

[continues previous] graunted, that alle fortune, what-so-ever it be, of hem that ben
11

Consolatione Philosophie 5 Prose 1: 49

entenden to don bitydeth by some causes, it is cleped "hap." [continues next]
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Consolatione Philosophie 5 Prose 1: 65

in thinges that ben don for som other thing. But thilke ordre,
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Consolatione Philosophie 5 Metre 2: 9

[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Prose 2: 10

[continues previous] by it-self, thinges that ben to fleen and thinges that ben to desiren.
12

Consolatione Philosophie 5 Prose 2: 11

[continues previous] And thilke thing that any wight demeth to ben desired, that axeth
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Consolatione Philosophie 5 Prose 3: 64

[continues previous] other thing is it but for to wene that thilke thinges that bitidden
10

Consolatione Philosophie 5 Prose 3: 65

[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
10

Consolatione Philosophie 5 Prose 3: 67

that a thing is, it bihoveth by necessitee that thilke selve thing be; [continues next]
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Consolatione Philosophie 5 Prose 3: 78

be false that I ne wot it), right so thilke thing that is conceived by [continues next]
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Consolatione Philosophie 5 Prose 3: 91

[continues previous] seyth, indifferently, that thinges mowen ben doon or elles nat
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Consolatione Philosophie 5 Prose 3: 92

[continues previous] y-doon — what is thilke prescience that ne comprehendeth no
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Consolatione Philosophie 5 Prose 4: 77

[continues previous] bityden first or they weren y-doon; and thilke same thinges,
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Consolatione Philosophie 5 Prose 4: 78

[continues previous] al-thogh that men had y-wist hem biforn, yit they han free
10

Consolatione Philosophie 5 Prose 4: 126

[continues previous] that ben under that forme. But she knoweth hem in thilke manere
15+

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But
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Consolatione Philosophie 5 Prose 6: 28

thilke thing thanne, that hath and comprehendeth to-gider al the
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Consolatione Philosophie 5 Prose 6: 32

be eterne. And it bihoveth by necessitee that thilke thing be [continues next]
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Consolatione Philosophie 5 Prose 6: 78

[continues previous] y-doon presently right now. Yif thou wolt thanne thenken and
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Consolatione Philosophie 5 Prose 6: 86

[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
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Consolatione Philosophie 5 Prose 6: 87

[continues previous] thinges ben doon by necessitee whiche that ben y-seyn and
15+

Consolatione Philosophie 5 Prose 6: 89

[continues previous] nat thilke thinges necessarie which that they seen ben y-doon in
10

Consolatione Philosophie 5 Prose 6: 147

[continues previous] with-oute doute, alle the thinges shollen ben doon which that
12

Consolatione Philosophie 5 Prose 6: 159

[continues previous] the sonne arysinge and the man walkinge, that, ther-whyles that
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Consolatione Philosophie 5 Prose 6: 160

[continues previous] thilke thinges been y-doon, they ne mighte nat ben undoon;
11

Treatise on the Astrolabe 2: 3

[continues previous] ... myn assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix by ...
11

Troilus and Criseyde 3: 15

[continues previous] Ye Ioves first to thilke effectes glade,
11

Troilus and Criseyde 3: 16

[continues previous] Thorugh which that thinges liven alle and be,
13

Consolatione Philosophie 4 Prose 3: 6

as by right that thilke thing be the mede of that; as thus: yif
11

Consolatione Philosophie 1 Prose 4: 207

Glose. As thus: that, yif a wight have prosperitee, he is a [continues next]
11

Consolatione Philosophie 3 Prose 2: 67

[continues previous] that wenen that thilke thing that is right good, that it be eek right
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Consolatione Philosophie 3 Prose 4: 41

dignitees, undirstond now thus: yif that a man hadde used and [continues next]
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Consolatione Philosophie 3 Prose 10: 167

[continues previous] is cause for which men requeren any thing, it semeth that thilke [continues next]
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Consolatione Philosophie 3 Prose 10: 168

[continues previous] same thing be most desired. As thus: yif that a wight wolde [continues next]
11

Consolatione Philosophie 3 Prose 11: 85

woltow seyn of this, that thilke thing that is right softe, as the
10

Consolatione Philosophie 3 Prose 12: 34

[continues previous] And thilke thing, what-so-ever it be, by which that alle thinges
12

Consolatione Philosophie 4 Prose 6: 90

to be shad and to fleten dyversely: right so, by semblable resoun,
12

Consolatione Philosophie 4 Prose 6: 91

thilke thing that departeth forthest fro the first thoght of god, it is
11

Consolatione Philosophie 4 Prose 6: 118

[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
11

Consolatione Philosophie 4 Prose 6: 119

[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
11

Consolatione Philosophie 5 Prose 1: 48

[continues previous] other thing, and an-other thing than thilke thing that men
11

Consolatione Philosophie 5 Prose 1: 49

[continues previous] entenden to don bitydeth by some causes, it is cleped "hap."
10

Consolatione Philosophie 5 Prose 3: 67

[continues previous] that a thing is, it bihoveth by necessitee that thilke selve thing be;
11

Consolatione Philosophie 5 Prose 3: 78

[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
10

Consolatione Philosophie 5 Prose 3: 82

it bihoveth, by necessitee, that every thing be right as science
10

Consolatione Philosophie 5 Prose 6: 32

[continues previous] be eterne. And it bihoveth by necessitee that thilke thing be
12

Consolatione Philosophie 5 Prose 6: 129

as thus: yif thou wost that a man walketh, it bihoveth by necessitee [continues next]
12

Consolatione Philosophie 4 Prose 3: 7

a man renneth in the stadie, or in the forlong, for the corone,
11

Consolatione Philosophie 1 Prose 4: 207

[continues previous] Glose. As thus: that, yif a wight have prosperitee, he is a
10

Consolatione Philosophie 3 Prose 4: 41

[continues previous] dignitees, undirstond now thus: yif that a man hadde used and
11

Consolatione Philosophie 3 Prose 10: 168

[continues previous] same thing be most desired. As thus: yif that a wight wolde
12

Consolatione Philosophie 5 Prose 6: 129

[continues previous] as thus: yif thou wost that a man walketh, it bihoveth by necessitee
13

Consolatione Philosophie 4 Prose 3: 8

thanne lyth the mede in the corone for which he renneth. And
10

Consolatione Philosophie 3 Prose 10: 180

'And we han shewed that god and verray blisfulnesse is al oo [continues next]
13

Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is [continues next]
12

Consolatione Philosophie 3 Prose 12: 45

'And that, to governe this world,' quod she, 'ne shal he never [continues next]
11

Consolatione Philosophie 3 Prose 12: 51

'And I have shewed that god is the same good?' [continues next]
10

Consolatione Philosophie 3 Prose 12: 128

that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
12

Consolatione Philosophie 3 Prose 12: 129

and seidest, that thilke same oon is thilke same good, that is [continues next]
15+

Consolatione Philosophie 4 Prose 3: 9

I have shewed that blisfulnesse is thilke same good for which
11

Consolatione Philosophie 2 Prose 5: 116

thilke thinges shynen with which a man is aparailed, certes, thilke [continues next]
11

Consolatione Philosophie 3 Prose 2: 49

good; but I have defyned that blisfulnesse is the sovereyn good; [continues next]
11

Consolatione Philosophie 3 Prose 2: 50

for which every wight demeth, that thilke estat that he desireth [continues next]
10

Consolatione Philosophie 3 Prose 2: 72

elles? For it is nat to wene that thilke thing, that is most worthy [continues next]
11

Consolatione Philosophie 3 Prose 9: 106

thought; for ther shalt thou sen anon thilke verray blisfulnesse
11

Consolatione Philosophie 3 Prose 9: 107

that I have bihight thee.'
11

Consolatione Philosophie 3 Prose 10: 30

of alle thinges, is good. For, so as nothing ne may ben thought [continues next]
10

Consolatione Philosophie 3 Prose 10: 52

thinges have y-take thilke soverein good any-wher out of him-self, [continues next]
11

Consolatione Philosophie 3 Prose 10: 55

him-self, and thilke blisfulnesse that is in him, weren dyvers in
13

Consolatione Philosophie 3 Prose 10: 72

I may concluden, by right verray resoun, that thilke that is [continues next]
14

Consolatione Philosophie 3 Prose 10: 73

biginning of alle thinges, thilke same thing is soverein good [continues next]
13

Consolatione Philosophie 3 Prose 10: 130

'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
14

Consolatione Philosophie 3 Prose 10: 131

to alle the forseide thinges; for thilke same blisfulnesse [continues next]
14

Consolatione Philosophie 3 Prose 10: 132

that is demed to ben soverein suffisaunce, thilke selve is soverein [continues next]
11

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought [continues next]
13

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
11

Consolatione Philosophie 3 Prose 10: 172

desired of alle folk more thanne the same good. But we han [continues next]
11

Consolatione Philosophie 3 Prose 10: 173

graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
10

Consolatione Philosophie 3 Prose 10: 180

[continues previous] 'And we han shewed that god and verray blisfulnesse is al oo
10

Consolatione Philosophie 3 Prose 11: 20

but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
13

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is [continues next]
12

Consolatione Philosophie 3 Prose 12: 34

And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
13

Consolatione Philosophie 3 Prose 12: 42

blisfulnesse, and we han acorded that god is thilke same [continues next]
12

Consolatione Philosophie 3 Prose 12: 45

[continues previous] 'And that, to governe this world,' quod she, 'ne shal he never
13

Consolatione Philosophie 3 Prose 12: 51

[continues previous] 'And I have shewed that god is the same good?'
10

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
11

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
12

Consolatione Philosophie 3 Prose 12: 128

[continues previous] that the forme of good is the substaunce of god and of blisfulnesse; [continues next]
12

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is [continues next]
15+

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
15+

Consolatione Philosophie 4 Prose 2: 42

is thilke same good that men requeren; so that, whan that [continues next]
10

Consolatione Philosophie 4 Prose 2: 43

blisfulnesse is requered of alle, that good also is requered and [continues next]
11

Consolatione Philosophie 4 Prose 2: 163

nothing is so mighty as soverein good.'
11

Consolatione Philosophie 4 Prose 2: 164

'That is sooth,' quod I.
11

Consolatione Philosophie 4 Prose 2: 165

'And thilke same soverein good may don non yvel?'
13

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
15+

Consolatione Philosophie 4 Prose 3: 5

that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
10

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
13

Consolatione Philosophie 4 Prose 6: 75

that is destinee. For which it is, that alle thinges that ben put [continues next]
11

Consolatione Philosophie 4 Prose 6: 103

hem by entrechaungeable mutacioun; and thilke same [continues next]
12

Consolatione Philosophie 4 Prose 6: 114

they sholden fleten folily. For which it is, that alle thinges semen [continues next]
11

Consolatione Philosophie 5 Metre 1: 7

thanne moten thilke thinges fleten to-gidere which that the water [continues next]
10

Consolatione Philosophie 5 Metre 4: 21

whennes is thilke strengthe that biholdeth the singuler thinges; [continues next]
11

Consolatione Philosophie 5 Prose 4: 72

same thinges, first or they ben doon, they ben to comen with-oute [continues next]
11

Consolatione Philosophie 5 Prose 6: 89

nat thilke thinges necessarie which that they seen ben y-doon in [continues next]
15+

Consolatione Philosophie 5 Prose 6: 147

with-oute doute, alle the thinges shollen ben doon which that [continues next]
11

Treatise on the Astrolabe 2: 3

... myn assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre ... [continues next]
11

Troilus and Criseyde 3: 15

Ye Ioves first to thilke effectes glade, [continues next]
11

Troilus and Criseyde 3: 16

Thorugh which that thinges liven alle and be, [continues next]
15+

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed
11

Consolatione Philosophie 1 Prose 6: 33

'Certes,' quod she, 'thou wost wel whennes that alle thinges
11

Consolatione Philosophie 1 Prose 6: 34

ben comen and procedeth?'
11

Consolatione Philosophie 2 Prose 5: 116

[continues previous] thilke thinges shynen with which a man is aparailed, certes, thilke
11

Consolatione Philosophie 2 Prose 5: 117

[continues previous] thinges ben comended and preysed with which he is aparailed;
11

Consolatione Philosophie 3 Prose 2: 49

[continues previous] good; but I have defyned that blisfulnesse is the sovereyn good;
11

Consolatione Philosophie 3 Prose 2: 72

[continues previous] elles? For it is nat to wene that thilke thing, that is most worthy
11

Consolatione Philosophie 3 Prose 2: 73

[continues previous] of alle thinges, be feble and with-oute strengthe. And cleernesse
11

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
11

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely
11

Consolatione Philosophie 3 Prose 9: 135

which is thilke verray blisfulnesse, and eek whiche thilke thinges
11

Consolatione Philosophie 3 Prose 9: 136

ben that lyen falsly blisfulnesse, that is to seyn, that by deceite
11

Consolatione Philosophie 3 Prose 10: 29

[continues previous] of the corages of men proeveth and graunteth, that god, prince
11

Consolatione Philosophie 3 Prose 10: 30

[continues previous] of alle thinges, is good. For, so as nothing ne may ben thought
11

Consolatione Philosophie 3 Prose 10: 38

we han shewed apertly that alle thinges that ben parfit ben
11

Consolatione Philosophie 3 Prose 10: 39

first or thinges that ben unparfit; and for-thy, for as moche as
10

Consolatione Philosophie 3 Prose 10: 51

[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
10

Consolatione Philosophie 3 Prose 10: 52

[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
13

Consolatione Philosophie 3 Prose 10: 72

[continues previous] I may concluden, by right verray resoun, that thilke that is
14

Consolatione Philosophie 3 Prose 10: 73

[continues previous] biginning of alle thinges, thilke same thing is soverein good
13

Consolatione Philosophie 3 Prose 10: 130

[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
13

Consolatione Philosophie 3 Prose 10: 131

[continues previous] to alle the forseide thinges; for thilke same blisfulnesse
13

Consolatione Philosophie 3 Prose 10: 132

[continues previous] that is demed to ben soverein suffisaunce, thilke selve is soverein
11

Consolatione Philosophie 3 Prose 10: 134

soverein delyt. Conclusio. What seyst thou thanne of alle thise
11

Consolatione Philosophie 3 Prose 10: 135

thinges, that is to seyn, suffisaunce, power, and this othre thinges;
11

Consolatione Philosophie 3 Prose 10: 137

[continues previous] and brought to soverein good, right as alle thinges that ben brought
13

Consolatione Philosophie 3 Prose 10: 146

'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
13

Consolatione Philosophie 3 Prose 10: 147

thise thinges ben alle o thing.'
13

Consolatione Philosophie 3 Prose 10: 148

'Thanne ben they none membres,' quod she; 'for elles it
11

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben
11

Consolatione Philosophie 3 Prose 10: 166

of alle the thinges that ben to requeren. But certes, thilke that
13

Consolatione Philosophie 3 Prose 10: 170

[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
13

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
14

Consolatione Philosophie 3 Prose 10: 173

[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
14

Consolatione Philosophie 3 Prose 10: 174

[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
12

Consolatione Philosophie 3 Metre 11: 17

he imagineth to ben in thinges with-oute. And thanne alle the
10

Consolatione Philosophie 3 Prose 11: 20

[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
11

Consolatione Philosophie 3 Prose 11: 134

thou mayst nat drede, by no manere, that alle the thinges
11

Consolatione Philosophie 3 Prose 11: 135

that ben anywhere, that they ne requeren naturelly the ferme
10

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
13

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
10

Consolatione Philosophie 3 Prose 11: 152

good thanne mayst thou descryven right thus: good is thilke
11

Consolatione Philosophie 3 Prose 11: 169

that good is thilke thing that is desired of alle, thanne
12

Consolatione Philosophie 3 Prose 12: 34

[continues previous] And thilke thing, what-so-ever it be, by which that alle thinges
12

Consolatione Philosophie 3 Prose 12: 35

[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
11

Consolatione Philosophie 3 Prose 12: 42

[continues previous] blisfulnesse, and we han acorded that god is thilke same
13

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
11

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
11

Consolatione Philosophie 3 Prose 12: 87

[continues previous] thinges governeth strongly, and ordeyneth hem softely.'
10

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is
10

Consolatione Philosophie 4 Prose 1: 24

that swiche thinges ben doon in the regne of god, that alle thinges
15+

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
15+

Consolatione Philosophie 4 Prose 2: 42

[continues previous] is thilke same good that men requeren; so that, whan that
10

Consolatione Philosophie 4 Prose 2: 43

[continues previous] blisfulnesse is requered of alle, that good also is requered and
11

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 4 Prose 2: 136

the comune fyn of alle thinges that ben, they forleten also therwith-al
10

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open
11

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good,
15+

Consolatione Philosophie 4 Prose 3: 4

[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
15+

Consolatione Philosophie 4 Prose 3: 5

[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
10

Consolatione Philosophie 4 Prose 3: 9

[continues previous] I have shewed that blisfulnesse is thilke same good for which
13

Consolatione Philosophie 4 Prose 3: 57

hath beinge is oon, and thilke same oon is good; thanne is this [continues next]
14

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
11

Consolatione Philosophie 4 Prose 6: 7

me,' quod she, 'to telle thing that is grettest of alle thinges that
11

Consolatione Philosophie 4 Prose 6: 8

mowen ben axed, and to the whiche questioun unnethes is ther
12

Consolatione Philosophie 4 Prose 6: 63

dyverse tymes, by destinee, thilke same thinges that he hath
12

Consolatione Philosophie 4 Prose 6: 65

Thanne, whether that destinee be exercysed outher by some
13

Consolatione Philosophie 4 Prose 6: 75

[continues previous] that is destinee. For which it is, that alle thinges that ben put
11

Consolatione Philosophie 4 Prose 6: 76

[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11

Consolatione Philosophie 4 Prose 6: 103

[continues previous] hem by entrechaungeable mutacioun; and thilke same
11

Consolatione Philosophie 4 Prose 6: 104

[continues previous] ordre neweth ayein alle thinges growinge and fallinge a-doun, by
12

Consolatione Philosophie 4 Prose 6: 114

[continues previous] they sholden fleten folily. For which it is, that alle thinges semen
12

Consolatione Philosophie 4 Prose 6: 115

[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
11

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.'
11

Consolatione Philosophie 5 Metre 1: 7

[continues previous] thanne moten thilke thinges fleten to-gidere which that the water
11

Consolatione Philosophie 5 Metre 2: 8

the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11

Consolatione Philosophie 5 Metre 2: 9

thinges that ben, or weren, or sholle comen; and thilke god, for
10

Consolatione Philosophie 5 Prose 3: 91

seyth, indifferently, that thinges mowen ben doon or elles nat
10

Consolatione Philosophie 5 Prose 3: 100

non uncertein thing ne may ben in him that is right certein welle
12

Consolatione Philosophie 5 Prose 3: 101

of alle thinges, thanne is the bitydinge certein of thilke thinges
10

Consolatione Philosophie 5 Prose 3: 109

damages ther folwen of thinges of mankinde. For in ydel ben [continues next]
10

Consolatione Philosophie 5 Prose 3: 110

ther thanne purposed and bihight medes to gode folk, and peynes [continues next]
11

Consolatione Philosophie 5 Metre 4: 20

[continues previous] our sowle, that discerneth and biholdeth alle thinges? And
11

Consolatione Philosophie 5 Metre 4: 21

[continues previous] whennes is thilke strengthe that biholdeth the singuler thinges;
11

Consolatione Philosophie 5 Prose 4: 72

[continues previous] same thinges, first or they ben doon, they ben to comen with-oute
10

Consolatione Philosophie 5 Prose 4: 125

comprehended the forme, it knoweth and demeth alle the thinges
10

Consolatione Philosophie 5 Prose 4: 126

that ben under that forme. But she knoweth hem in thilke manere
11

Consolatione Philosophie 5 Prose 6: 46

Ne it ne sholde nat semen to us, that god is elder thanne
11

Consolatione Philosophie 5 Prose 6: 47

thinges that ben y-maked by quantitee of tyme, but rather by
15+

Consolatione Philosophie 5 Prose 6: 86

Why axestow thanne, or why desputestow thanne, that thilke
15+

Consolatione Philosophie 5 Prose 6: 87

thinges ben doon by necessitee whiche that ben y-seyn and
11

Consolatione Philosophie 5 Prose 6: 89

[continues previous] nat thilke thinges necessarie which that they seen ben y-doon in
12

Consolatione Philosophie 5 Prose 6: 141

bityden by freedom of arbitre, god seeth hem alle to-gider present.
12

Consolatione Philosophie 5 Prose 6: 142

Thise thinges thanne, yif they ben referred to the devyne sighte,
12

Consolatione Philosophie 5 Prose 6: 146

[continues previous] cesen nat of the libertee of hir owne nature. Thanne, certes,
15+

Consolatione Philosophie 5 Prose 6: 147

[continues previous] with-oute doute, alle the thinges shollen ben doon which that
11

Treatise on the Astrolabe 2: 3

[continues previous] ... assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix by ...
11

Troilus and Criseyde 3: 15

[continues previous] Ye Ioves first to thilke effectes glade,
11

Troilus and Criseyde 3: 16

[continues previous] Thorugh which that thinges liven alle and be,
12

Consolatione Philosophie 4 Prose 3: 11

to the workes of mankinde right as a comune mede; which
11

Consolatione Philosophie 4 Prose 3: 14

cleped good. For which thing, folk of goode maneres, hir medes [continues next]
12

Consolatione Philosophie 4 Prose 3: 58

[continues previous] the consequence, that it semeth wel, that al that is and hath beinge
10

Consolatione Philosophie 5 Prose 3: 110

[continues previous] ther thanne purposed and bihight medes to gode folk, and peynes
11

Consolatione Philosophie 5 Prose 5: 24

fleen or to desiren any thing. But resoun is al-only to the linage
11

Consolatione Philosophie 5 Prose 5: 25

of mankinde, right as intelligence is only [to] the devyne nature:
10

Consolatione Philosophie 5 Prose 5: 55

comen, but right as the resoun of mankinde knoweth hem. For
12

Consolatione Philosophie 4 Prose 3: 12

mede ne may ben dissevered fro good folk. For no wight as by
10

Miller's Tale: 194

And for she was of toune, he profred mede.
10

Miller's Tale: 195

For som folk wol ben wonnen for richesse,
12

Consolatione Philosophie 3 Prose 11: 49

of the body ben so devyded and dissevered, that oon fro that
11

Consolatione Philosophie 4 Prose 3: 13

[continues previous] right, fro thennes-forth that him lakketh goodnesse, ne shal ben [continues next]
11

Consolatione Philosophie 4 Prose 3: 14

[continues previous] cleped good. For which thing, folk of goode maneres, hir medes
13

Consolatione Philosophie 4 Prose 3: 13

right, fro thennes-forth that him lakketh goodnesse, ne shal ben
10

Parson's Tale: 11

... as it forleteth his werkinge. Than leseth the sinful man the goodnesse of glorie, that only is bihight to gode men that labouren and werken. Wel may he be sory thanne, that oweth al his lif to god as longe as he hath lived, and eek as longe as he shal live, that no goodnesse ne hath to paye with his dette to god, to whom he oweth al his lyf. For trust wel, 'he shal yeven acountes,' as seith seint Bernard, 'of alle the godes that han be yeven him in this present lyf, and how he hath hem despended; in so muche that ther ...
10

Consolatione Philosophie 2 Prose 4: 46

aparayles and aray that me lakketh, that ben passed away fro
13

Consolatione Philosophie 3 Prose 2: 10

ther failede any thing, it mighte nat ben cleped sovereyn good: [continues next]
10

Consolatione Philosophie 3 Prose 9: 17

he, that hath nede of power, that him ne lakketh no-thing?'
11

Consolatione Philosophie 4 Prose 3: 12

[continues previous] mede ne may ben dissevered fro good folk. For no wight as by [continues next]
12

Consolatione Philosophie 4 Prose 3: 32

blisfulnesse, thanne is it cleer and certein, that alle good folk ben [continues next]
12

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
11

Consolatione Philosophie 4 Prose 6: 154

thing that unknowinge folk ben astoned. But for to constreine, [continues next]
15+

Consolatione Philosophie 4 Prose 3: 14

cleped good. For which thing, folk of goode maneres, hir medes
13

Consolatione Philosophie 3 Prose 2: 10

[continues previous] ther failede any thing, it mighte nat ben cleped sovereyn good:
13

Consolatione Philosophie 3 Prose 2: 11

[continues previous] for thanne were ther som good, out of this ilke sovereyn good, that
15+

Consolatione Philosophie 4 Prose 3: 3

this sheweth it wel, that to goode folk ne lakketh never-mo hir [continues next]
15+

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11

Consolatione Philosophie 4 Prose 3: 11

[continues previous] to the workes of mankinde right as a comune mede; which
11

Consolatione Philosophie 4 Prose 3: 12

[continues previous] mede ne may ben dissevered fro good folk. For no wight as by
11

Consolatione Philosophie 4 Prose 3: 18

ne binimeth nat fro the corages of goode folk hir propre
12

Consolatione Philosophie 4 Prose 3: 32

[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben
12

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
13

Consolatione Philosophie 4 Prose 3: 38

And sin it is thus, that goode men ne failen never-mo of hir mede, [continues next]
12

Consolatione Philosophie 4 Prose 5: 15

that torments of felonyes pressen and confounden goode folk, and
12

Consolatione Philosophie 4 Prose 5: 16

shrewes ravisshen medes of vertu, and ben in honours and in
11

Consolatione Philosophie 4 Prose 6: 153

[continues previous] destinal, whan god, that al knoweth, doth swiche thing, of which
11

Consolatione Philosophie 4 Prose 6: 154

[continues previous] thing that unknowinge folk ben astoned. But for to constreine,
15+

Consolatione Philosophie 4 Prose 3: 15

ne forsaken hem never-mo. For al-be-it so that shrewes wexen
10

Melibee's Tale: 21

... they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." For al-be-it so that thou first ne telle thy conseil but to a fewe, thou mayst afterward telle it to mo folk, if it be nede. But loke alwey that thy conseillours have thilke three condiciouns that I have seyd bifore; that is to seyn, that they be trewe, wyse, and of old experience. And werke nat ...
10

Consolatione Philosophie 4 Prose 2: 191

to acomplisshen that. For shrewes don that hem list, whan, by [continues next]
10

Consolatione Philosophie 4 Metre 3: 26

vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
10

Consolatione Philosophie 4 Metre 3: 27

so that they may chaungen the limes of the body, algates yit
15+

Consolatione Philosophie 4 Prose 3: 3

[continues previous] this sheweth it wel, that to goode folk ne lakketh never-mo hir
15+

Consolatione Philosophie 4 Prose 3: 4

[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
13

Consolatione Philosophie 4 Prose 3: 38

[continues previous] And sin it is thus, that goode men ne failen never-mo of hir mede,
13

Consolatione Philosophie 4 Prose 3: 40

shrewes; that is to seyn, that the peyne of shrewes ne departeth nat
13

Consolatione Philosophie 4 Prose 3: 41

from hem-self never-mo. For so as goode and yvel, and peyne and
11

Consolatione Philosophie 4 Prose 4: 10

that men wenen be leveful to shrewes were binomen hem, so that
11

Consolatione Philosophie 4 Prose 4: 11

they ne mighte nat anoyen or doon harm to goode men, certes, a
11

Consolatione Philosophie 4 Prose 4: 13

releved. For al-be-it so that this ne seme nat credible thing,
12

Consolatione Philosophie 4 Prose 6: 230

felonyes of othre shrewes, they wexen eschaufed in-to hate of hem [continues next]
12

Consolatione Philosophie 4 Prose 6: 231

that anoyeden hem, and retornen to the frut of vertu, whan they [continues next]
12

Consolatione Philosophie 4 Prose 3: 16

as wode as hem list ayeins goode folk, yit never-the-lesse the
10

Consolatione Philosophie 4 Prose 2: 191

[continues previous] to acomplisshen that. For shrewes don that hem list, whan, by
12

Consolatione Philosophie 4 Prose 6: 230

[continues previous] felonyes of othre shrewes, they wexen eschaufed in-to hate of hem
10

Troilus and Criseyde 5: 790

For wyse folk in bokes it expresse, [continues next]
12

Consolatione Philosophie 4 Prose 3: 17

corone of wyse men shal nat fallen ne faden. For foreine shrewednesse
10

Parson's Tale: 10

... openly be knowe. And as seith Seint Bernard: 'ther ne shal no pledinge availle, ne no sleighte; we shullen yeven rekeninge of everich ydel word.' Ther shul we han a Iuge that may nat been deceived ne corrupt. And why? For, certes, alle our thoghtes been discovered as to him; ne for preyere ne for mede he shal nat been corrupt. And therfore seith Salomon: 'the wratthe of god ne wol nat spare no wight, for preyere ne for yifte'; and therfore, at the day of doom, ther nis noon hope to escape. Wherfore, as seith Seint Anselm: 'ful greet angwissh shul the sinful folk have at that tyme; ... [continues next]
11

Consolatione Philosophie 2 Prose 4: 122

by ful manye demonstraciouns, as I wot wel, that the sowles of
11

Consolatione Philosophie 2 Prose 4: 123

men ne mowe nat deyen in no wyse; and eek sin it is cleer and
11

Consolatione Philosophie 3 Prose 12: 142

it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth [continues next]
12

Consolatione Philosophie 4 Prose 3: 52

uttereste and the worste kinde of shrewednesse) ne defouleth ne [continues next]
12

Consolatione Philosophie 4 Prose 3: 53

enteccheth nat hem only, but infecteth and envenimeth hem [continues next]
10

Troilus and Criseyde 5: 790

[continues previous] For wyse folk in bokes it expresse,
10

Troilus and Criseyde 5: 791

[continues previous] "Men shal not wowe a wight in hevinesse."
12

Consolatione Philosophie 4 Prose 3: 18

ne binimeth nat fro the corages of goode folk hir propre
10

Canterbury Tales Prologue: 11

(So priketh hem nature in hir corages):
10

Canterbury Tales Prologue: 12

Than longen folk to goon on pilgrimages
10

Parson's Tale: 10

[continues previous] ... openly be knowe. And as seith Seint Bernard: 'ther ne shal no pledinge availle, ne no sleighte; we shullen yeven rekeninge of everich ydel word.' Ther shul we han a Iuge that may nat been deceived ne corrupt. And why? For, certes, alle our thoghtes been discovered as to him; ne for preyere ne for mede he shal nat been corrupt. And therfore seith Salomon: 'the wratthe of god ne wol nat spare no wight, for preyere ne for yifte'; and therfore, at the day of doom, ther nis noon hope to escape. Wherfore, as seith Seint Anselm: 'ful greet angwissh shul the sinful ...
10

Consolatione Philosophie 1 Prose 1: 41

for they holden the hertes of men in usage, but they ne delivere
10

Consolatione Philosophie 1 Prose 1: 42

nat folk fro maladye. But if ye Muses hadden withdrawen fro
10

Consolatione Philosophie 3 Prose 4: 44

him worshipful and redouted of straunge folk? Certes, yif that [continues next]
10

Consolatione Philosophie 3 Prose 4: 45

honour of poeple were a naturel yift to dignitees, it ne mighte [continues next]
12

Consolatione Philosophie 3 Prose 4: 49

reverent ne cometh nat to folk of hir propre strengthe of nature, [continues next]
11

Consolatione Philosophie 3 Prose 11: 156

and floteren with-oute governour, despoiled of oon as of hir [continues next]
11

Consolatione Philosophie 3 Prose 11: 157

propre heved; or elles, yif ther be any thing to which that [continues next]
11

Consolatione Philosophie 3 Prose 12: 142

[continues previous] it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth
11

Consolatione Philosophie 4 Prose 3: 14

cleped good. For which thing, folk of goode maneres, hir medes
12

Consolatione Philosophie 4 Prose 3: 52

[continues previous] uttereste and the worste kinde of shrewednesse) ne defouleth ne
12

Consolatione Philosophie 4 Prose 3: 53

[continues previous] enteccheth nat hem only, but infecteth and envenimeth hem
12

Consolatione Philosophie 4 Prose 6: 182

y-medled to-hepe, after the qualitee of hir corages, and remordeth
12

Consolatione Philosophie 4 Prose 6: 183

som folk by adversitee, for they ne sholde nat wexen proude by
15+

Consolatione Philosophie 4 Prose 3: 19

honour. But yif that any wight reioyse him of goodnesse that he
10

Consolatione Philosophie 3 Prose 4: 44

[continues previous] him worshipful and redouted of straunge folk? Certes, yif that
10

Consolatione Philosophie 3 Prose 4: 45

[continues previous] honour of poeple were a naturel yift to dignitees, it ne mighte
11

Consolatione Philosophie 3 Prose 4: 50

[continues previous] but only of the false opinioun of folk, that is to seyn, that wenen
10

Consolatione Philosophie 3 Prose 9: 41

of honour, yif him nedeth any cleernesse of renoun, which
12

Consolatione Philosophie 3 Prose 11: 77

on roches, and somme waxen plentivous in sondes; and yif [continues next]
12

Consolatione Philosophie 3 Prose 11: 78

that any wight enforce him to beren hem in-to othre places, [continues next]
11

Consolatione Philosophie 3 Prose 11: 157

[continues previous] propre heved; or elles, yif ther be any thing to which that
13

Consolatione Philosophie 3 Prose 12: 46

han nede of non help fro with-oute? For elles, yif he hadde [continues next]
15+

Consolatione Philosophie 4 Prose 3: 20

hadde take fro with-oute (as who seith, yif that any wight hadde [continues next]
15+

Consolatione Philosophie 4 Prose 3: 21

his goodnesse of any other man than of him-self), certes, he that yaf [continues next]
11

Consolatione Philosophie 4 Prose 6: 40

yif that any wight loketh wel in his thought the strengthe of that [continues next]
11

Consolatione Philosophie 5 Prose 3: 39

comen. For certes, yif that any wight sitteth, it bihoveth by [continues next]
11

Consolatione Philosophie 5 Prose 3: 71

ben eschued. And at the laste, yif that any wight wene a thing [continues next]
11

Legend of Hypsipyle and Medea: 107

To witen yif that any straunge wight [continues next]
15+

Consolatione Philosophie 4 Prose 3: 20

hadde take fro with-oute (as who seith, yif that any wight hadde
10

Knight's Tale: 1733

That any hadde of other avauntage [continues next]
11

Consolatione Philosophie 3 Prose 11: 77

[continues previous] on roches, and somme waxen plentivous in sondes; and yif [continues next]
11

Consolatione Philosophie 3 Prose 11: 78

[continues previous] that any wight enforce him to beren hem in-to othre places, [continues next]
13

Consolatione Philosophie 3 Prose 12: 46

[continues previous] han nede of non help fro with-oute? For elles, yif he hadde
15+

Consolatione Philosophie 4 Prose 3: 19

[continues previous] honour. But yif that any wight reioyse him of goodnesse that he [continues next]
14

Consolatione Philosophie 4 Prose 3: 20

[continues previous] hadde take fro with-oute (as who seith, yif that any wight hadde [continues next]
12

Consolatione Philosophie 4 Prose 6: 40

[continues previous] yif that any wight loketh wel in his thought the strengthe of that [continues next]
11

Consolatione Philosophie 5 Prose 3: 39

[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by [continues next]
11

Consolatione Philosophie 5 Prose 3: 71

[continues previous] ben eschued. And at the laste, yif that any wight wene a thing [continues next]
11

Consolatione Philosophie 5 Metre 4: 7

fro bodies withoute-forth; as who seith, that thilke Stoiciens wenden
12

Consolatione Philosophie 5 Prose 5: 66

binethe the divyne thoght. For which, yif that we mowen, as
12

Consolatione Philosophie 5 Prose 5: 67

who seith, that, yif that we mowen, I counseyle, that we enhanse us
12

Hous of Fame 3: 591

And north, as loude as any thunder, [continues next]
12

Hous of Fame 3: 592

That every wight hadde of hit wonder, [continues next]
11

Romaunt of the Rose: 6385

Ones a yeer, as seith the book, [continues next]
11

Romaunt of the Rose: 6386

Er any wight his housel took, [continues next]
15+

Consolatione Philosophie 4 Prose 3: 21

his goodnesse of any other man than of him-self), certes, he that yaf
10

Knight's Tale: 1733

[continues previous] That any hadde of other avauntage
10

Knight's Tale: 1734

[continues previous] Of worthinesse, ne of estaat, ne age,
10

Parson's Tale: 30

... thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of goodnesse that him-self dooth, or that other folk doon of hir owene catel. Som-tyme comth murmure of pryde; as whan Simon the Pharisee grucched agayn the Magdaleyne, whan she approched to Iesu Crist, and weep at his feet for hir sinnes. And somtyme grucching sourdeth of Envye; whan men discovereth a mannes harm that was privee, or ...
11

Parson's Tale: 68

... I first of misericorde. Thanne is misericorde, as seith the philosophre, a vertu, by which the corage of man is stired by the misese of him that is misesed. Up-on which misericorde folweth pitee, in parfourninge of charitable werkes of misericorde. And certes, thise thinges moeven a man to misericorde of Iesu Crist, that he yaf him-self for oure gilt, and suffred deeth for misericorde, and forgaf us oure originale sinnes; and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, and yeveth grace wel to do, and atte laste the blisse of hevene. The speces of misericorde been, as ...
10

Parson's Tale: 93

... it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for it sholde be coud the more lightly, and for to withholden it the more esily in herte, and helpen him-self the ofter with the orisoun; and for a man sholde be the lasse wery to seyen it, and for a man may nat ...
13

Consolatione Philosophie 3 Prose 10: 57

good out of him-self, thou mayst wene that he that yaf thilke [continues next]
10

Consolatione Philosophie 3 Prose 11: 78

[continues previous] that any wight enforce him to beren hem in-to othre places,
15+

Consolatione Philosophie 4 Prose 3: 19

[continues previous] honour. But yif that any wight reioyse him of goodnesse that he
12

Consolatione Philosophie 4 Prose 6: 40

[continues previous] yif that any wight loketh wel in his thought the strengthe of that
11

Consolatione Philosophie 5 Prose 3: 39

[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
11

Consolatione Philosophie 5 Prose 3: 71

[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
10

Consolatione Philosophie 5 Prose 4: 50

certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
12

Hous of Fame 3: 591

[continues previous] And north, as loude as any thunder,
12

Hous of Fame 3: 592

[continues previous] That every wight hadde of hit wonder,
10

Legend of Hypsipyle and Medea: 107

[continues previous] To witen yif that any straunge wight
11

Romaunt of the Rose: 6386

[continues previous] Er any wight his housel took,
13

Consolatione Philosophie 4 Prose 3: 22

him thilke goodnesse, or elles som other wight, mighte binime it
11

Consolatione Philosophie 1 Prose 6: 71

But for as moche as it is nat tyme yit of faster remedies, and [continues next]
11

Consolatione Philosophie 3 Prose 9: 141

'But for as moche,' quod she, 'as it lyketh to my disciple [continues next]
13

Consolatione Philosophie 3 Prose 10: 57

[continues previous] good out of him-self, thou mayst wene that he that yaf thilke
10

Consolatione Philosophie 5 Prose 4: 49

[continues previous] is signe of this necessitee; or elles, yif ther nere no necessitee,
10

Consolatione Philosophie 5 Prose 4: 50

[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
12

Book of the Duchesse: 243

Or his goddesse, dame Iuno,
12

Book of the Duchesse: 244

Or som wight elles, I ne roghte who —
11

Troilus and Criseyde 2: 994

Or on som other wight this charge leye.
12

Consolatione Philosophie 4 Prose 3: 23

him. But for as moche as to every wight his owne propre bountee
11

Consolatione Philosophie 1 Prose 6: 71

[continues previous] But for as moche as it is nat tyme yit of faster remedies, and
11

Consolatione Philosophie 2 Prose 5: 1

But for as moche as the norisshinges of my resouns descenden
11

Consolatione Philosophie 3 Prose 1: 27

dremeth; but for as moche as thy sighte is ocupied and distorbed
12

Consolatione Philosophie 3 Prose 4: 47

right as fyr in every contree ne stinteth nat to eschaufen and to
12

Consolatione Philosophie 3 Prose 4: 48

ben hoot. But for as moche as for to ben holden honourable or
11

Consolatione Philosophie 3 Prose 9: 141

[continues previous] 'But for as moche,' quod she, 'as it lyketh to my disciple
11

Consolatione Philosophie 3 Prose 11: 100

the erthe a-doun, but for as moche as thilke places and thilke
11

Consolatione Philosophie 4 Prose 2: 13

knowen. But for as moche as the fey of my sentence shal be the
10

Consolatione Philosophie 4 Prose 3: 45

bountee and prowesse ben the mede to goode folk, al-so is [continues next]
12

Compleynt of Venus: 8

For every wight preiseth his gentilesse. [continues next]
12

Compleynt of Venus: 9

In him is bountee, wisdom, governaunce [continues next]
11

Romaunt of the Rose: 6383

'But for as moche as man and wyf
13

Consolatione Philosophie 4 Prose 3: 24

yeveth him his mede, thanne at erst shal he failen of mede whan
11

Second Nun's Tale: 151

And thanne at erst to him thus seyde she,
10

Consolatione Philosophie 3 Prose 11: 16

is ful and absolut? But thanne at erst ben they verray good,
11

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and [continues next]
11

Consolatione Philosophie 3 Prose 11: 53

in his substaunce as longe as it is oon; and whan it forleteth to [continues next]
11

Consolatione Philosophie 3 Prose 11: 55

'Whan I considere,' quod I, 'manye thinges, I see non other.' [continues next]
12

Consolatione Philosophie 4 Prose 3: 27

wolde deme, that he that is right mighty of good were part-les of
13

Consolatione Philosophie 4 Prose 3: 28

mede? And of what mede shal he be guerdoned? Certes, of
10

Consolatione Philosophie 4 Prose 3: 44

[continues previous] answery, by the contrarye party, to shrewes. Now thanne, so as
10

Consolatione Philosophie 4 Prose 3: 45

[continues previous] bountee and prowesse ben the mede to goode folk, al-so is
10

Consolatione Philosophie 4 Prose 3: 87

bountee and prowesse, he forleteth to ben a man; sin he may [continues next]
12

Compleynt of Venus: 9

[continues previous] In him is bountee, wisdom, governaunce
13

Consolatione Philosophie 4 Prose 3: 25

he forleteth to ben good. And at the laste, so as alle medes ben
11

Consolatione Philosophie 3 Prose 9: 85

a-wey, he forleteth to ben mighty, and that is the thing that
12

Consolatione Philosophie 3 Prose 10: 162

thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
13

Consolatione Philosophie 3 Prose 10: 163

men wene that ben goode, yit ben they desired as though that [continues next]
12

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
11

Consolatione Philosophie 3 Prose 11: 12

'Have I nat shewed thee,' quod she, 'that the thinges that ben [continues next]
11

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for [continues next]
11

Consolatione Philosophie 3 Prose 11: 39

[continues previous] oon; but whan it forleteth to ben oon, it mot nedes dyen and
11

Consolatione Philosophie 3 Prose 11: 53

[continues previous] in his substaunce as longe as it is oon; and whan it forleteth to
12

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
10

Consolatione Philosophie 4 Prose 3: 42

medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
13

Consolatione Philosophie 4 Prose 3: 86

[continues previous] foule delyces of the foule sowe. Thanne folweth it, that he that forleteth
13

Consolatione Philosophie 4 Prose 3: 87

[continues previous] bountee and prowesse, he forleteth to ben a man; sin he may
12

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
12

Consolatione Philosophie 4 Prose 6: 199

bityden to shrewes, certes, no man ne wondreth; for alle men [continues next]
10

Consolatione Philosophie 4 Prose 6: 252

loke the purviaunce ordeininge the thinges that men wenen ben [continues next]
13

Consolatione Philosophie 4 Prose 3: 26

requered for men wenen that they ben goode, who is he that
10

Consolatione Philosophie 2 Prose 5: 67

and a greet enemy to the lord him-self. And yif they ben goode
10

Consolatione Philosophie 2 Prose 5: 68

men, how shal straunge or foreine goodnesse ben put in the
12

Consolatione Philosophie 3 Prose 10: 162

[continues previous] thogh that thinges by hir nature ne ben nat goode, algates, yif
13

Consolatione Philosophie 3 Prose 10: 163

[continues previous] men wene that ben goode, yit ben they desired as though that
12

Consolatione Philosophie 3 Prose 10: 170

[continues previous] to ryden, as the effect of his hele. Now thanne, sin that
12

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
11

Consolatione Philosophie 3 Prose 11: 12

[continues previous] 'Have I nat shewed thee,' quod she, 'that the thinges that ben
11

Consolatione Philosophie 3 Prose 11: 13

[continues previous] requered of many folkes ne ben nat verray goodes ne parfite, for
12

Consolatione Philosophie 4 Prose 3: 32

[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben
12

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
10

Consolatione Philosophie 4 Prose 3: 42

[continues previous] medes ben contrarye, it mot nedes ben, that right as we seen
12

Consolatione Philosophie 4 Prose 6: 129

[continues previous] it moste nedes ben that folk ben swiche as they wenen? But in
12

Consolatione Philosophie 4 Prose 6: 199

[continues previous] bityden to shrewes, certes, no man ne wondreth; for alle men
12

Consolatione Philosophie 4 Prose 6: 200

[continues previous] wenen that they han wel deserved it, and that they ben of
11

Consolatione Philosophie 4 Prose 6: 252

[continues previous] loke the purviaunce ordeininge the thinges that men wenen ben
10

Consolatione Philosophie 5 Prose 3: 21

which that som men wenen that they mowen assoilen and
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Consolatione Philosophie 4 Prose 3: 27

wolde deme, that he that is right mighty of good were part-les of
12

Consolatione Philosophie 4 Prose 3: 24

yeveth him his mede, thanne at erst shal he failen of mede whan [continues next]
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Consolatione Philosophie 4 Prose 3: 28

mede? And of what mede shal he be guerdoned? Certes, of
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Consolatione Philosophie 3 Prose 9: 27

despysed, or elles that it be right digne of reverence aboven [continues next]
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Consolatione Philosophie 4 Prose 3: 24

[continues previous] yeveth him his mede, thanne at erst shal he failen of mede whan
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Consolatione Philosophie 4 Prose 3: 29

right faire mede and right grete aboven alle medes. Remembre
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Consolatione Philosophie 3 Prose 9: 27

[continues previous] despysed, or elles that it be right digne of reverence aboven
11

Consolatione Philosophie 3 Prose 10: 59

and confesse, and that right dignely, that god is right worthy
11

Consolatione Philosophie 3 Prose 10: 60

aboven alle thinges; and, yif so be that this good be in him
13

Consolatione Philosophie 4 Prose 3: 30

thee of thilke noble corolarie that I yaf thee a litel her-biforn;
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Consolatione Philosophie 1 Prose 6: 14

'So is it,' quod she; 'for the same thing songe thou a litel [continues next]
11

Consolatione Philosophie 1 Prose 6: 15

her-biforn, and biweyledest and biweptest, that only men weren [continues next]
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Consolatione Philosophie 3 Prose 4: 61

thanne thilke provostrie? And, as I have seyd a litel her-biforn, [continues next]
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Consolatione Philosophie 3 Prose 4: 62

that thilke thing that hath no propre beautee of him-self receiveth [continues next]
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Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many
12

Consolatione Philosophie 3 Prose 9: 109

a blinde man; and that shewedest thou me ful wel a litel her-biforn,
12

Consolatione Philosophie 3 Prose 9: 110

whan thou enforcedest thee to shewe me the causes
11

Consolatione Philosophie 3 Prose 10: 22

empty and with-outen frut. But, as I have y-shewed a litel
11

Consolatione Philosophie 3 Prose 10: 23

her-biforn, that yif ther be a blisfulnesse that be freele and
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Consolatione Philosophie 3 Prose 11: 8

that tho thinges that I have concluded a litel her-biforn dwellen
11

Consolatione Philosophie 3 Prose 11: 164

thou wistest nat a litel her-biforn.'
11

Consolatione Philosophie 3 Prose 11: 165

'What was that?' quod I.
11

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende
10

Consolatione Philosophie 3 Prose 12: 18

'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
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Consolatione Philosophie 3 Prose 12: 58

'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn [continues next]
11

Consolatione Philosophie 3 Prose 12: 59

that thou woldest seye thus; al-be-it so that it were by [continues next]
10

Consolatione Philosophie 3 Prose 12: 122

devyne? For certes, a litel her-biforn, whan thou bigunne at
11

Consolatione Philosophie 4 Prose 1: 34

thinges that I have concluded a litel her-biforn ben kept hole
11

Consolatione Philosophie 4 Prose 2: 157

as I have gadered and proeved a litel her-biforn, that yvel is [continues next]
11

Consolatione Philosophie 4 Prose 2: 162

of this power of shrewes, I have definisshed a litel her-biforn, that
10

Consolatione Philosophie 4 Prose 3: 56

For thou hast lerned a litel her-biforn, that al thing that is and
10

Consolatione Philosophie 4 Prose 4: 100

'Certes,' quod I, 'these thinges ben clere y-nough; and that
13

Consolatione Philosophie 4 Prose 4: 101

we han concluded a litel her-biforn. But I praye thee that thou
10

Consolatione Philosophie 4 Prose 7: 12

the purviaunce and the destinee that thou taughtest me a
10

Consolatione Philosophie 4 Prose 7: 13

litel her-biforn, this sentence is sustened by stedefast resouns.
10

Consolatione Philosophie 4 Prose 7: 15

thinges, of whiche thou seydest a litel her-biforn, that they ne were
10

Consolatione Philosophie 5 Prose 3: 147

as thou songe a litel her-biforn, be departed and unioined from
11

Consolatione Philosophie 5 Prose 4: 27

thou thy-self hast confessed it and biknowen a litel her-biforn, what [continues next]
11

Consolatione Philosophie 5 Prose 6: 1

Therfor thanne, as I have shewed a litel her-biforn, that al
10

Consolatione Philosophie 5 Prose 6: 199

thilke thing that thou puttest a litel her-biforn, that is to seyn,
15+

Consolatione Philosophie 4 Prose 3: 31

and gader it to-gider in this manere: — so as good him-self is
11

Parson's Tale: 67

... that marchandyse is in two maneres; that oon is bodily, and that other is goostly. That oon is honeste and leveful, and that other is deshoneste and unleveful. Of thilke bodily marchandyse, that is leveful and honeste, is this; that, there-as god hath ordeyned that a regne or a contree is suffisaunt to him-self, thanne is it honeste and leveful, that of habundaunce of this contree, that men helpe another contree that is more nedy. And therfore, ther mote been marchants to bringen fro that o contree to that other hire marchandyses. That other marchandise, that men haunten with fraude and trecherie and deceite, with lesinges ... [continues next]
11

Consolatione Philosophie 1 Prose 6: 15

[continues previous] her-biforn, and biweyledest and biweptest, that only men weren
12

Consolatione Philosophie 2 Prose 4: 123

men ne mowe nat deyen in no wyse; and eek sin it is cleer and [continues next]
15+

Consolatione Philosophie 3 Prose 2: 12

mighte ben desired. Now is it cleer and certein thanne, that [continues next]
15+

Consolatione Philosophie 3 Prose 2: 13

blisfulnesse is a parfit estat by the congregacioun of alle goodes; [continues next]
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Consolatione Philosophie 3 Prose 4: 61

[continues previous] thanne thilke provostrie? And, as I have seyd a litel her-biforn,
12

Consolatione Philosophie 3 Prose 10: 43

soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
12

Consolatione Philosophie 3 Prose 10: 103

of blisfulnesse men ben maked blisful, and blisfulnesse is [continues next]
12

Consolatione Philosophie 3 Prose 10: 104

divinitee: thanne is it manifest and open, that by the getinge [continues next]
12

Consolatione Philosophie 3 Prose 10: 174

othre thinges ben desired; thanne is it thus: that, certes, only [continues next]
12

Consolatione Philosophie 3 Prose 10: 175

blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
11

Consolatione Philosophie 3 Prose 12: 58

[continues previous] 'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11

Consolatione Philosophie 4 Prose 2: 157

[continues previous] as I have gadered and proeved a litel her-biforn, that yvel is
10

Consolatione Philosophie 4 Prose 2: 158

[continues previous] naught; and so as shrewes mowen only but shrewednesses, this
11

Consolatione Philosophie 5 Prose 4: 27

[continues previous] thou thy-self hast confessed it and biknowen a litel her-biforn, what
15+

Consolatione Philosophie 4 Prose 3: 32

blisfulnesse, thanne is it cleer and certein, that alle good folk ben
11

Parson's Tale: 67

[continues previous] ... that marchandyse is in two maneres; that oon is bodily, and that other is goostly. That oon is honeste and leveful, and that other is deshoneste and unleveful. Of thilke bodily marchandyse, that is leveful and honeste, is this; that, there-as god hath ordeyned that a regne or a contree is suffisaunt to him-self, thanne is it honeste and leveful, that of habundaunce of this contree, that men helpe another contree that is more nedy. And therfore, ther mote been marchants to bringen fro that o contree to that other hire marchandyses. That other marchandise, that men haunten with fraude and trecherie and deceite, with lesinges and false othes, ...
10

Consolatione Philosophie 1 Prose 5: 35

thinges that ben knowen to alle folk. And of the felonyes and
13

Consolatione Philosophie 2 Prose 4: 123

[continues previous] men ne mowe nat deyen in no wyse; and eek sin it is cleer and
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Consolatione Philosophie 2 Prose 4: 124

[continues previous] certein, that fortunous welefulnesse endeth by the deeth of the
10

Consolatione Philosophie 2 Prose 5: 131

robbed. O precious and right cleer is the blisfulnesse of mortal
10

Consolatione Philosophie 3 Prose 2: 11

[continues previous] for thanne were ther som good, out of this ilke sovereyn good, that
15+

Consolatione Philosophie 3 Prose 2: 12

[continues previous] mighte ben desired. Now is it cleer and certein thanne, that
15+

Consolatione Philosophie 3 Prose 2: 13

[continues previous] blisfulnesse is a parfit estat by the congregacioun of alle goodes;
14

Consolatione Philosophie 3 Prose 3: 11

ne semeth fayle, certes than wole I graunte that they ben maked [continues next]
12

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that [continues next]
12

Consolatione Philosophie 3 Prose 10: 43

[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
11

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
12

Consolatione Philosophie 3 Prose 10: 103

[continues previous] of blisfulnesse men ben maked blisful, and blisfulnesse is [continues next]
12

Consolatione Philosophie 3 Prose 10: 104

[continues previous] divinitee: thanne is it manifest and open, that by the getinge [continues next]
12

Consolatione Philosophie 3 Prose 10: 105

[continues previous] of divinitee men ben maked blisful. Right as by the getinge [continues next]
12

Consolatione Philosophie 3 Prose 10: 108

whan they han geten divinitee, they ben maked goddes. Thanne [continues next]
11

Consolatione Philosophie 3 Prose 10: 153

'This is open and cleer,' quod she, 'that alle othre thinges ben
10

Consolatione Philosophie 3 Prose 10: 163

men wene that ben goode, yit ben they desired as though that [continues next]
12

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
12

Consolatione Philosophie 3 Prose 10: 172

desired of alle folk more thanne the same good. But we han [continues next]
12

Consolatione Philosophie 3 Prose 10: 174

[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
12

Consolatione Philosophie 3 Prose 10: 175

[continues previous] blisfulnesse is requered and desired. By whiche thing it sheweth
12

Consolatione Philosophie 4 Prose 3: 13

right, fro thennes-forth that him lakketh goodnesse, ne shal ben [continues next]
12

Consolatione Philosophie 4 Prose 3: 14

cleped good. For which thing, folk of goode maneres, hir medes [continues next]
12

Consolatione Philosophie 4 Prose 3: 26

requered for men wenen that they ben goode, who is he that [continues next]
12

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
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Consolatione Philosophie 4 Prose 3: 34

it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
15+

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
15+

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?' [continues next]
11

Consolatione Philosophie 4 Prose 7: 8

to punisshen or elles chastysen shrewes; thanne is alle fortune
11

Consolatione Philosophie 4 Prose 7: 9

good, the whiche fortune is certein that it be either rightful or
11

Consolatione Philosophie 5 Prose 3: 100

non uncertein thing ne may ben in him that is right certein welle
11

Consolatione Philosophie 5 Prose 3: 101

of alle thinges, thanne is the bitydinge certein of thilke thinges
15+

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful,
14

Consolatione Philosophie 3 Prose 3: 11

[continues previous] ne semeth fayle, certes than wole I graunte that they ben maked
14

Consolatione Philosophie 3 Prose 3: 12

[continues previous] blisful by thilke thinges that they han geten. But yif so be that
12

Consolatione Philosophie 3 Prose 6: 7

may ben thought fouler than swiche preysinge? For thilke folk
12

Consolatione Philosophie 3 Prose 6: 8

that ben preysed falsly, they moten nedes han shame of hir
12

Consolatione Philosophie 3 Prose 10: 103

[continues previous] of blisfulnesse men ben maked blisful, and blisfulnesse is
12

Consolatione Philosophie 3 Prose 10: 105

[continues previous] of divinitee men ben maked blisful. Right as by the getinge
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Consolatione Philosophie 3 Prose 10: 108

[continues previous] whan they han geten divinitee, they ben maked goddes. Thanne [continues next]
12

Consolatione Philosophie 3 Prose 10: 109

[continues previous] is every blisful man god; but certes, by nature, ther nis but [continues next]
11

Consolatione Philosophie 3 Prose 10: 163

[continues previous] men wene that ben goode, yit ben they desired as though that
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Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
11

Consolatione Philosophie 3 Prose 11: 101

moevinges ben covenable to everich of hem? And forsothe [continues next]
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Consolatione Philosophie 4 Prose 2: 6

'First,' quod she, 'thou most nedes knowen, that goode folk
12

Consolatione Philosophie 4 Prose 2: 7

ben alwey stronge and mighty, and the shrewes ben feble and
12

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and [continues next]
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Consolatione Philosophie 4 Prose 2: 147

graunten absolutly and simplely that they ben. For thilke thing
10

Consolatione Philosophie 4 Prose 2: 148

that with-holdeth ordre and kepeth nature, thilke thing is and
12

Consolatione Philosophie 4 Prose 3: 13

[continues previous] right, fro thennes-forth that him lakketh goodnesse, ne shal ben
12

Consolatione Philosophie 4 Prose 3: 14

[continues previous] cleped good. For which thing, folk of goode maneres, hir medes
12

Consolatione Philosophie 4 Prose 3: 25

[continues previous] he forleteth to ben good. And at the laste, so as alle medes ben
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Consolatione Philosophie 4 Prose 3: 26

[continues previous] requered for men wenen that they ben goode, who is he that
12

Consolatione Philosophie 4 Prose 3: 32

[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben [continues next]
12

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
15+

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
10

Consolatione Philosophie 4 Prose 4: 162

'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
11

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 4 Prose 4: 166

worthy of torment, that they ne ben wrecches?' [continues next]
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Consolatione Philosophie 4 Prose 6: 79

destinee; and tho ben thilke that stably ben y-ficched negh to the
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Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
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it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
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Consolatione Philosophie 4 Prose 6: 140

swete thinges ben covenable to some bodies that ben hole, and to [continues next]
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Consolatione Philosophie 4 Prose 6: 141

some bodies bittere thinges ben covenable; and also, why that [continues next]
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Consolatione Philosophie 4 Prose 6: 142

some syke folk ben holpen with lighte medicynes, and some folk [continues next]
15+

Consolatione Philosophie 4 Prose 3: 34

it acordeth and is covenable to ben goddes. Thanne is the mede
11

Parson's Tale: 22

Now sith man understondeth generally, which is venial sinne, thanne is it covenable to tellen specially of sinnes whiche that many a man per-aventure ne demeth hem nat sinnes, and ne shryveth him nat of the same thinges; and yet nathelees they been sinnes. Soothly, as thise clerkes wryten, this is to seyn, that at every tyme that a man eteth or drinketh more ...
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Consolatione Philosophie 3 Prose 10: 108

[continues previous] whan they han geten divinitee, they ben maked goddes. Thanne
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Consolatione Philosophie 3 Prose 10: 109

[continues previous] is every blisful man god; but certes, by nature, ther nis but
11

Consolatione Philosophie 3 Prose 11: 101

[continues previous] moevinges ben covenable to everich of hem? And forsothe
12

Consolatione Philosophie 4 Prose 1: 39

mede; and that blisfulnesses comen alwey to goode folk, and [continues next]
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Consolatione Philosophie 4 Prose 2: 60

[continues previous] thanne nis it no doute that the goode folk ne ben mighty and [continues next]
11

Consolatione Philosophie 4 Prose 3: 32

[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben
10

Consolatione Philosophie 4 Prose 3: 37

that is to seyn, to ben maked goddes. [continues next]
10

Consolatione Philosophie 4 Prose 3: 38

And sin it is thus, that goode men ne failen never-mo of hir mede,
15+

Consolatione Philosophie 4 Prose 3: 45

bountee and prowesse ben the mede to goode folk, al-so is [continues next]
12

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
12

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
10

Consolatione Philosophie 4 Prose 6: 129

[continues previous] it moste nedes ben that folk ben swiche as they wenen? But in
11

Consolatione Philosophie 4 Prose 6: 140

[continues previous] swete thinges ben covenable to some bodies that ben hole, and to
11

Consolatione Philosophie 4 Prose 6: 141

[continues previous] some bodies bittere thinges ben covenable; and also, why that
15+

Consolatione Philosophie 4 Prose 3: 35

of goode folk swich that no day shal enpeiren it, ne no wikkednesse
10

Summoner's Tale: 350

That wyn ne dooth to folk no swich offence.
10

Clerk's Tale: 914

With-outen feynting, and shal evermo. [continues next]
11

Clerk's Tale: 915

Ne never, for no wele ne no wo, [continues next]
11

Clerk's Tale: 916

Ne shal the gost with-in myn herte stente [continues next]
11

Parson's Tale: 10

... oure lord Iesu Crist'; wher-as he shal make a general congregacion, wher-as no man may been absent. For certes, there availleth noon essoyne ne excusacion. And nat only that oure defautes shullen be iuged, but eek that alle oure werkes shullen openly be knowe. And as seith Seint Bernard: 'ther ne shal no pledinge availle, ne no sleighte; we shullen yeven rekeninge of everich ydel word.' Ther shul we han a Iuge that may nat been deceived ne corrupt. And why? For, certes, alle our thoghtes been discovered as to him; ne for preyere ne for mede he shal nat been corrupt. And therfore seith Salomon: 'the wratthe of god ne wol nat spare no wight, for preyere ne for yifte'; and therfore, at the day of doom, ther nis noon hope to escape. Wherfore, as seith Seint Anselm: 'ful greet angwissh shul the sinful folk have at that tyme; ther shal the sterne and wrothe Iuge sitte above, and under him the horrible put of helle open to destroyen him that moot biknowen hise sinnes, whiche sinnes openly been shewed biforn god and biforn every creature. And on the left syde, mo develes than herte may bithinke, for to harie and drawe the sinful soules to the pyne of helle. And with-inne the hertes of folk shal be the bytinge conscience, and with-oute-forth shal be the world al brenninge. Whider shal thanne the wrecched sinful man flee to hyden him? Certes, he may nat hyden him; he moste come forth and shewen him.' For certes, as seith seint Ierome: 'the erthe shal casten him out of him, and the see also; and the eyr also, that shal be ful of thonder-clappes and lightninges.' Now sothly, who-so wel remembreth him of thise thinges, I gesse that his sinne shal nat turne him in-to delyt, but to greet sorwe, for drede of the peyne of helle. And therfore seith Iob to god: 'suffre, lord, that I may a whyle biwaille and wepe, er I go with-oute returning to the derke lond, covered with the derknesse of deeth; to the lond of misese and of derknesse, where-as is the shadwe of deeth; where-as ther is noon ordre or ordinance, but grisly drede that evere shal laste.' Lo, here may ye seen that Iob preyde respyt a whyle, to biwepe and waille his trespas; for soothly oon day of respyt is bettre than al the tresor of the world. And for-as-muche as a man may acquiten him-self biforn god by penitence in this world, and nat by tresor, therfore sholde he preye to god to yeve him respyt a whyle, to biwepe and biwaillen his trespas. For certes, al the sorwe that a man mighte make fro the beginning of the world, nis but a litel thing at regard of the sorwe of helle. The cause why that Iob clepeth helle 'the lond of derknesse'; under-stondeth that he clepeth it 'londe' or erthe, for it is stable, and nevere shal faille; 'derk,' for he that is in helle hath defaute of light material. For certes, the derke light, that shal come out of the fyr that evere shal brenne, shal turne him al to peyne that is in helle; for it sheweth him to the horrible develes that him tormenten. 'Covered with the derknesse of deeth': that is to seyn, that he that is in helle shal have defaute of the sighte of god; for certes, the sighte of god is the lyf perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. 'Lond of misese': by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there to a king than to a knave. For which god seith by the prophete Ieremye: 'thilke folk that me despysen shul been in despyt.' 'Honour' is eek cleped greet lordshipe; ther shal no man serven other but of harm and torment. 'Honour' is eek cleped greet dignitee and heighnesse; but in helle shul they been al fortroden of develes. And god seith: 'the horrible develes shulle goon and comen up-on the hevedes of the dampned folk.' And this is for-as-muche as, the hyer that they were in this present lyf, the more shulle they been abated and defouled in helle. Agayns the richesses of this world, shul they han misese of poverte; and this poverte shal been in foure thinges: in defaute of tresor, of which that David seith; 'the riche folk, that embraceden and oneden al hir herte to tresor of this world, shul slepe in the slepinge of deeth; and no-thing ne shul they finden in hir handes of al hir tresor.' And more-over, the miseise of helle shal been in defaute of mete and drinke. For god seith thus by Moyses; 'they shul been wasted with hunger, and the briddes of helle shul devouren hem with bitter deeth, and the galle of the dragon shal been hir drinke, and the venim of the dragon hir morsels.' And forther-over, hir miseise shal been in defaute of clothing: for they shulle be naked in body as of clothing, save the fyr in which they brenne and othere filthes; and naked shul they been of soule, of alle manere vertues, which that is the clothing of the soule. Where been thanne the gaye robes and the softe shetes and the smale shertes? Lo, what seith god of hem by the prophete Isaye: 'that under hem shul been strawed motthes, and hir covertures shulle been of wormes of helle.' And forther-over, hir miseise shal been in defaute of freendes; for he nis nat povre that hath goode freendes, but there is no freend; for neither god ne no creature shal been freend to hem, and everich of hem shal haten other with deedly hate. 'The sones and the doghtren shullen rebellen agayns fader and mooder, and kinrede agayns kinrede, and chyden and despysen everich of hem other,' bothe day and night, as god seith by the prophete Michias. And the lovinge children, that whylom loveden so fleshly everich other, wolden everich of hem eten other if they mighte. For how sholden they love hem togidre in the peyne of helle, whan they hated ech of hem other in the prosperitee of this lyf? For truste wel, hir fleshly love was deedly hate; as seith the prophete David: 'who-so that loveth wikkednesse he hateth his soule.' And who-so hateth his owene soule, certes, he may love noon other wight in no manere. And therefore, in helle is no solas ne no frendshipe, but evere the more fleshly kinredes that been in helle, the more cursinges, the more chydinges, and the more deedly hate ther is among hem. And forther-over, they shul have defaute of alle manere delyces; for certes, delyces been after the appetytes of the fyve wittes, as sighte, heringe, smellinge, savoringe, and touchinge. But in helle hir sighte shal be ful of derknesse and of smoke, and therfore ful of teres; and hir heringe, ful of waymentinge and of grintinge of teeth, as seith Iesu Crist; hir nosethirles shullen be ful of stinkinge stink. And as seith Isaye the prophete: 'hir savoring shal be ful of bitter galle.' And touchinge of al hir body, y-covered with 'fyr that nevere shal quenche, and with wormes that nevere shul dyen,' as god seith by the mouth of Isaye. And for-as-muche as they shul nat wene that they may dyen for peyne, and by hir deeth flee fro peyne, that may they understonden by the word of Iob, that seith: 'ther-as is the shadwe of deeth.' Certes, a shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem no moisture; ne the eyr no refresshing, ne fyr no light. For as seith seint Basilie: 'the brenninge of the fyr of this world shal god yeven in helle to hem that been dampned; but the light and the cleernesse shal be yeven in hevene to hise children'; right as the gode man ... [continues next]
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Parson's Tale: 19

... peyne of concupiscence, it is impossible but he be tempted somtyme, and moeved in his flesh to sinne. And this thing may nat faille as longe as he liveth; it may wel wexe feble and faille, by vertu of baptesme and by the grace of god thurgh penitence; but fully ne shal it nevere quenche, that he ne shal som tyme be moeved in him-self, but-if he were al refreyded by siknesse, or by malefice of sorcerie or colde drinkes. For lo, what seith seint Paul: 'the flesh coveiteth agayn the spirit, and the spirit agayn the flesh; they been so contrarie and so stryven, that a man may ... [continues next]
12

Consolatione Philosophie 4 Prose 1: 39

[continues previous] mede; and that blisfulnesses comen alwey to goode folk, and
11

Consolatione Philosophie 4 Prose 2: 59

[continues previous] good; and the goode folk geten good, and nat the wikke folk;
11

Consolatione Philosophie 4 Prose 2: 60

[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
10

Consolatione Philosophie 4 Prose 3: 36

[continues previous] ne shal derken it, ne power of no wight ne shal nat amenusen it, [continues next]
15+

Consolatione Philosophie 4 Prose 3: 45

[continues previous] bountee and prowesse ben the mede to goode folk, al-so is
12

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
12

Consolatione Philosophie 4 Prose 3: 36

ne shal derken it, ne power of no wight ne shal nat amenusen it,
11

Clerk's Tale: 915

[continues previous] Ne never, for no wele ne no wo,
11

Clerk's Tale: 916

[continues previous] Ne shal the gost with-in myn herte stente
11

Shipman's Prologue: 26

But it shal nat ben of philosophye,
11

Shipman's Prologue: 27

Ne physices, ne termes queinte of lawe;
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Parson's Tale: 10

[continues previous] ... oure lord Iesu Crist'; wher-as he shal make a general congregacion, wher-as no man may been absent. For certes, there availleth noon essoyne ne excusacion. And nat only that oure defautes shullen be iuged, but eek that alle oure werkes shullen openly be knowe. And as seith Seint Bernard: 'ther ne shal no pledinge availle, ne no sleighte; we shullen yeven rekeninge of everich ydel word.' Ther shul we han a Iuge that may nat been deceived ne corrupt. And why? For, certes, alle our thoghtes been discovered as to him; ne for preyere ne for mede he shal nat been corrupt. And therfore seith Salomon: 'the wratthe of god ne wol nat spare no wight, for preyere ne for yifte'; and therfore, at the day of doom, ther nis noon hope to escape. Wherfore, as seith Seint Anselm: 'ful greet angwissh shul the sinful folk have at that tyme; ther shal the sterne and wrothe Iuge sitte above, and under him the horrible put of helle open to destroyen him that moot biknowen hise sinnes, whiche sinnes openly been shewed biforn god and biforn every creature. And on the left syde, mo develes than herte may bithinke, for to harie and drawe the sinful soules to the pyne of helle. And with-inne the hertes of folk shal be the bytinge conscience, and with-oute-forth shal be the world al brenninge. Whider shal thanne the wrecched sinful man flee to hyden him? Certes, he may nat hyden him; he moste come forth and shewen him.' For certes, as seith seint Ierome: 'the erthe shal casten him out of him, and the see also; and the eyr also, that shal be ful of thonder-clappes and lightninges.' Now sothly, who-so wel remembreth him of thise thinges, I gesse that his sinne shal nat turne him in-to delyt, but to greet sorwe, for drede of the peyne of helle. And therfore seith Iob to god: 'suffre, lord, that I may a whyle biwaille and wepe, er I go with-oute returning to the derke lond, covered with the derknesse of deeth; to the lond of misese and of derknesse, where-as is the shadwe of deeth; where-as ther is noon ordre or ordinance, but grisly drede that evere shal laste.' Lo, here may ye seen that Iob preyde respyt a whyle, to biwepe and waille his trespas; for soothly oon day of respyt is bettre than al the tresor of the world. And for-as-muche as a man may acquiten him-self biforn god by penitence in this world, and nat by tresor, therfore sholde he preye to god to yeve him respyt a whyle, to biwepe and biwaillen his trespas. For certes, al the sorwe that a man mighte make fro the beginning of the world, nis but a litel thing at regard of the sorwe of helle. The cause why that Iob clepeth helle 'the lond of derknesse'; under-stondeth that he clepeth it 'londe' or erthe, for it is stable, and nevere shal faille; 'derk,' for he that is in helle hath defaute of light material. For certes, the derke light, that shal come out of the fyr that evere shal brenne, shal turne him al to peyne that is in helle; for it sheweth him to the horrible develes that him tormenten. 'Covered with the derknesse of deeth': that is to seyn, that he that is in helle shal have defaute of the sighte of god; for certes, the sighte of god is the lyf perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. 'Lond of misese': by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there to a king than to a knave. For which god seith by the prophete Ieremye: 'thilke folk that me despysen shul been in despyt.' 'Honour' is eek cleped greet lordshipe; ther shal no man serven other but of harm and torment. 'Honour' is eek cleped greet dignitee and heighnesse; but in helle shul they been al fortroden of develes. And god seith: 'the horrible develes shulle goon and comen up-on the hevedes of the dampned folk.' And this is for-as-muche as, the hyer that they were in this present lyf, the more shulle they been abated and defouled in helle. Agayns the richesses of this world, shul they han misese of poverte; and this poverte shal been in foure thinges: in defaute of tresor, of which that David seith; 'the riche folk, that embraceden and oneden al hir herte to tresor of this world, shul slepe in the slepinge of deeth; and no-thing ne shul they finden in hir handes of al hir tresor.' And more-over, the miseise of helle shal been in defaute of mete and drinke. For god seith thus by Moyses; 'they shul been wasted with hunger, and the briddes of helle shul devouren hem with bitter deeth, and the galle of the dragon shal been hir drinke, and the venim of the dragon hir morsels.' And forther-over, hir miseise shal been in defaute of clothing: for they shulle be naked in body as of clothing, save the fyr in which they brenne and othere filthes; and naked shul they been of soule, of alle manere vertues, which that is the clothing of the soule. Where been thanne the gaye robes and the softe shetes and the smale shertes? Lo, what seith god of hem by the prophete Isaye: 'that under hem shul been strawed motthes, and hir covertures shulle been of wormes of helle.' And forther-over, hir miseise shal been in defaute of freendes; for he nis nat povre that hath goode freendes, but there is no freend; for neither god ne no creature shal been freend to hem, and everich of hem shal haten other with deedly hate. 'The sones and the doghtren shullen rebellen agayns fader and mooder, and kinrede agayns kinrede, and chyden and despysen everich of hem other,' bothe day and night, as god seith by the prophete Michias. And the lovinge children, that whylom loveden so fleshly everich other, wolden everich of hem eten other if they mighte. For how sholden they love hem togidre in the peyne of helle, whan they hated ech of hem other in the prosperitee of this lyf? For truste wel, hir fleshly love was deedly hate; as seith the prophete David: 'who-so that loveth wikkednesse he hateth his soule.' And who-so hateth his owene soule, certes, he may love noon other wight in no manere. And therefore, in helle is no solas ne no frendshipe, but evere the more fleshly kinredes that been in helle, the more cursinges, the more chydinges, and the more deedly hate ther is among hem. And forther-over, they shul have defaute of alle manere delyces; for certes, delyces been after the appetytes of the fyve wittes, as sighte, heringe, smellinge, savoringe, and touchinge. But in helle hir sighte shal be ful of derknesse and of smoke, and therfore ful of teres; and hir heringe, ful of waymentinge and of grintinge of teeth, as seith Iesu Crist; hir nosethirles shullen be ful of stinkinge stink. And as seith Isaye the prophete: 'hir savoring shal be ful of bitter galle.' And touchinge of al hir body, y-covered with 'fyr that nevere shal quenche, and with wormes that nevere shul dyen,' as god seith by the mouth of Isaye. And for-as-muche as they shul nat wene that they may dyen for peyne, and by hir deeth flee fro peyne, that may they understonden by the word of Iob, that seith: 'ther-as is the shadwe of deeth.' Certes, a shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem no moisture; ne the eyr no refresshing, ne fyr no light. For as seith seint Basilie: 'the brenninge of the fyr of this world shal god yeven in helle to hem that been dampned; but the light and the cleernesse shal be yeven in hevene to hise children'; right as the gode man ...
11

Parson's Tale: 19

[continues previous] ... peyne of concupiscence, it is impossible but he be tempted somtyme, and moeved in his flesh to sinne. And this thing may nat faille as longe as he liveth; it may wel wexe feble and faille, by vertu of baptesme and by the grace of god thurgh penitence; but fully ne shal it nevere quenche, that he ne shal som tyme be moeved in him-self, but-if he were al refreyded by siknesse, or by malefice of sorcerie or colde drinkes. For lo, what seith seint Paul: 'the flesh coveiteth agayn the spirit, and the spirit agayn the flesh; they been so contrarie and so stryven, that a man may ...
11

Parson's Tale: 96

And thou shalt understanden eek, that god ordeyned fastinge; and to fastinge appertenen foure thinges. Largenesse to povre folk, gladnesse of herte espirituel, nat to been angry ne anoyed, ne grucche for he fasteth; and also resonable houre for to ete by mesure; that is for to seyn, a man shal nat ete in untyme, ne sitte the lenger at his table to ete for he fasteth. [continues next]
11

Consolatione Philosophie 2 Prose 7: 5

stille, ne sholde nat elden;' that is to seyn, that [him] leste that, [continues next]
10

Consolatione Philosophie 4 Prose 3: 35

[continues previous] of goode folk swich that no day shal enpeiren it, ne no wikkednesse [continues next]
10

Consolatione Philosophie 4 Prose 3: 36

[continues previous] ne shal derken it, ne power of no wight ne shal nat amenusen it,
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Consolatione Philosophie 5 Prose 3: 111

to badde folk, sin that no moevinge of free corage voluntarie ne [continues next]
11

Consolatione Philosophie 5 Prose 3: 112

hath nat deserved hem, that is to seyn, neither mede ne peyne; and [continues next]
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Consolatione Philosophie 5 Prose 4: 8

moevinge of the resoun of mankinde ne may nat moeven to (that [continues next]
11

Consolatione Philosophie 5 Prose 4: 24

thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11

Consolatione Philosophie 5 Prose 6: 186

to entrechaunge stoundes of knowinge;"' as who seith, ne shal it [continues next]
11

Consolatione Philosophie 5 Prose 6: 187

nat seme to us, that the devyne prescience entrechaungeth hise dyverse [continues next]
12

Hous of Fame 3: 475

'No wight shal speke of yow, y-wis,
12

Hous of Fame 3: 476

Good ne harm, ne that ne this.'
11

Romaunt of the Rose: 4761

No man so hardy ne so wight,
11

Romaunt of the Rose: 4762

Ne no man of so mochel might,
15+

Consolatione Philosophie 4 Prose 3: 37

that is to seyn, to ben maked goddes.
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Parson's Tale: 96

[continues previous] And thou shalt understanden eek, that god ordeyned fastinge; and to fastinge appertenen foure thinges. Largenesse to povre folk, gladnesse of herte espirituel, nat to been angry ne anoyed, ne grucche for he fasteth; and also resonable houre for to ete by mesure; that is for to seyn, a man shal nat ete in untyme, ne sitte the lenger at his table to ete for he fasteth.
11

Consolatione Philosophie 2 Prose 7: 5

[continues previous] stille, ne sholde nat elden;' that is to seyn, that [him] leste that,
11

Consolatione Philosophie 3 Prose 10: 108

whan they han geten divinitee, they ben maked goddes. Thanne [continues next]
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Consolatione Philosophie 3 Prose 10: 109

is every blisful man god; but certes, by nature, ther nis but [continues next]
15+

Consolatione Philosophie 4 Metre 1: 10

sterre; that is to seyn, that the thought is maked goddes knight by [continues next]
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Consolatione Philosophie 4 Prose 3: 34

[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
11

Consolatione Philosophie 5 Prose 3: 112

[continues previous] hath nat deserved hem, that is to seyn, neither mede ne peyne; and
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Consolatione Philosophie 5 Prose 4: 8

[continues previous] moevinge of the resoun of mankinde ne may nat moeven to (that
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Consolatione Philosophie 5 Prose 4: 9

[continues previous] is to seyn, applyen or ioinen to) the simplicitee of the devyne
11

Consolatione Philosophie 5 Prose 4: 25

[continues previous] That is to seyn, that they moten bityde. But thanne, yif
11

Consolatione Philosophie 5 Prose 5: 1

But what yif that in bodies to ben feled, that is to seyn, in the
11

Consolatione Philosophie 5 Prose 6: 187

[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
10

Consolatione Philosophie 5 Prose 6: 204

naught to latter thinges; and sin that these thinges ben thus, [continues next]
13

Consolatione Philosophie 4 Prose 3: 38

And sin it is thus, that goode men ne failen never-mo of hir mede,
11

Wife of Bath's Prologue: 208

That I ne tolde no deyntee of hir love! [continues next]
11

Physician's Tale: 133

For certes, by no force, ne by no mede, [continues next]
11

Consolatione Philosophie 3 Prose 10: 109

[continues previous] is every blisful man god; but certes, by nature, ther nis but
12

Consolatione Philosophie 4 Metre 1: 10

[continues previous] sterre; that is to seyn, that the thought is maked goddes knight by
13

Consolatione Philosophie 4 Prose 3: 3

this sheweth it wel, that to goode folk ne lakketh never-mo hir
12

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges
13

Consolatione Philosophie 4 Prose 3: 14

cleped good. For which thing, folk of goode maneres, hir medes
13

Consolatione Philosophie 4 Prose 3: 15

ne forsaken hem never-mo. For al-be-it so that shrewes wexen
10

Consolatione Philosophie 4 Prose 3: 34

[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede
10

Consolatione Philosophie 5 Prose 6: 204

[continues previous] naught to latter thinges; and sin that these thinges ben thus,
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Consolatione Philosophie 5 Prose 6: 205

[continues previous] that is to seyn, sin that necessitee nis nat in thinges by the devyne
10

Book of the Duchesse: 1125

I nil foryete hir never-mo.'
10

Book of the Duchesse: 1126

'Now, goode sir,' quod I [right] tho,
10

Troilus and Criseyde 3: 323

I sey not this for no mistrust of yow, [continues next]
12

Consolatione Philosophie 4 Prose 3: 39

certes, no wys man ne may doute of undepartable peyne of the
11

Wife of Bath's Prologue: 208

[continues previous] That I ne tolde no deyntee of hir love!
11

Wife of Bath's Prologue: 209

[continues previous] A wys womman wol sette hir ever in oon
11

Physician's Tale: 133

[continues previous] For certes, by no force, ne by no mede,
12

Consolatione Philosophie 2 Prose 5: 13

swich thing as is transferred fram o man to another ne may nat
12

Consolatione Philosophie 2 Prose 5: 14

dwellen with no man; certes, thanne is thilke moneye precious
11

Consolatione Philosophie 3 Prose 12: 105

'Wenest thou,' quod she, 'that god ne be almighty? No man
11

Consolatione Philosophie 3 Prose 12: 107

'Certes,' quod I, 'no wight ne douteth it, yif he be in his
12

Consolatione Philosophie 4 Prose 3: 40

shrewes; that is to seyn, that the peyne of shrewes ne departeth nat [continues next]
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Consolatione Philosophie 4 Prose 4: 27

despoyled of mowinge to don yvel.' [continues next]
11

Consolatione Philosophie 4 Prose 4: 86

to seyn, the same peyne that they suffren, which that is good by [continues next]
11

Consolatione Philosophie 4 Prose 4: 89

the wikkednesse that they han don, that is to seyn, defaute of [continues next]
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Consolatione Philosophie 4 Prose 4: 90

peyne; which defaute of peyne, thou hast graunted, is yvel for [continues next]
11

Troilus and Criseyde 3: 323

[continues previous] I sey not this for no mistrust of yow,
11

Troilus and Criseyde 3: 324

[continues previous] Ne for no wys man, but for foles nyce,
13

Consolatione Philosophie 4 Prose 3: 40

shrewes; that is to seyn, that the peyne of shrewes ne departeth nat
10

Parson's Tale: 35

... complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and of Ire. God ... [continues next]
12

Consolatione Philosophie 3 Prose 4: 36

that is for to seyn, that shrewes revengen hem ayeinward
12

Consolatione Philosophie 4 Prose 1: 38

never-mo with-oute peyne, ne the vertues ne ben nat with-oute [continues next]
10

Consolatione Philosophie 4 Prose 3: 3

this sheweth it wel, that to goode folk ne lakketh never-mo hir [continues next]
12

Consolatione Philosophie 4 Prose 3: 4

medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
13

Consolatione Philosophie 4 Prose 3: 15

ne forsaken hem never-mo. For al-be-it so that shrewes wexen [continues next]
12

Consolatione Philosophie 4 Prose 3: 39

[continues previous] certes, no wys man ne may doute of undepartable peyne of the
12

Consolatione Philosophie 4 Prose 3: 40

[continues previous] shrewes; that is to seyn, that the peyne of shrewes ne departeth nat
12

Consolatione Philosophie 4 Prose 4: 26

[continues previous] losten sone thilke unselinesse, that is to seyn, that shrewes weren
11

Consolatione Philosophie 4 Prose 4: 85

[continues previous] punisshed, som-what of good anexed to hir wrecchednesse, that is
11

Consolatione Philosophie 4 Prose 4: 86

[continues previous] to seyn, the same peyne that they suffren, which that is good by
11

Consolatione Philosophie 4 Prose 4: 89

[continues previous] the wikkednesse that they han don, that is to seyn, defaute of
11

Consolatione Philosophie 4 Prose 4: 90

[continues previous] peyne; which defaute of peyne, thou hast graunted, is yvel for
10

Consolatione Philosophie 4 Prose 4: 196

seyn, they sholden accuse shrewes, and nat excuse hem. And eek [continues next]
10

Consolatione Philosophie 4 Prose 4: 197

the shrewes hem-self, yif hit were leveful to hem to seen at any [continues next]
13

Consolatione Philosophie 4 Prose 6: 222

gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
12

Consolatione Philosophie 4 Prose 6: 223

hem-self. And why nat? For shrewes discorden of hem-self by [continues next]
12

Consolatione Philosophie 5 Prose 3: 112

hath nat deserved hem, that is to seyn, neither mede ne peyne; and
12

Consolatione Philosophie 5 Prose 3: 114

is now demed for aldermost iust and most rightful, that is to seyn,
12

Consolatione Philosophie 5 Prose 3: 115

that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
15+

Consolatione Philosophie 4 Prose 3: 41

from hem-self never-mo. For so as goode and yvel, and peyne and
10

Parson's Tale: 35

[continues previous] ... that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and of Ire. God seith: 'thou shalt ...
12

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and [continues next]
12

Consolatione Philosophie 4 Prose 1: 38

[continues previous] never-mo with-oute peyne, ne the vertues ne ben nat with-oute
11

Consolatione Philosophie 4 Prose 3: 3

[continues previous] this sheweth it wel, that to goode folk ne lakketh never-mo hir
12

Consolatione Philosophie 4 Prose 3: 4

[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges
13

Consolatione Philosophie 4 Prose 3: 15

[continues previous] ne forsaken hem never-mo. For al-be-it so that shrewes wexen
15+

Consolatione Philosophie 4 Prose 3: 43

bityden in guerdoun of goode, that also mot the peyne of yvel [continues next]
10

Consolatione Philosophie 4 Prose 4: 197

[continues previous] the shrewes hem-self, yif hit were leveful to hem to seen at any
13

Consolatione Philosophie 4 Prose 6: 223

[continues previous] hem-self. And why nat? For shrewes discorden of hem-self by
15+

Consolatione Philosophie 4 Prose 3: 42

medes ben contrarye, it mot nedes ben, that right as we seen
13

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many
15+

Consolatione Philosophie 3 Prose 9: 21

as in that, it mot nedes ben nedy of foreine help.'
15+

Consolatione Philosophie 3 Prose 9: 22

'Right so is it,' quod I.
11

Consolatione Philosophie 3 Prose 10: 43

soverein good is verray blisfulnesse: thanne mot it nedes be,
11

Consolatione Philosophie 3 Prose 10: 44

that verray blisfulnesse is set in soverein god.'
13

Consolatione Philosophie 3 Prose 10: 92

I have wel concluded that blisfulnesse and god ben the soverein
14

Consolatione Philosophie 3 Prose 10: 93

good; for whiche it mot nedes ben, that soverein blisfulnesse
13

Consolatione Philosophie 3 Prose 11: 39

[continues previous] oon; but whan it forleteth to ben oon, it mot nedes dyen and
10

Consolatione Philosophie 3 Prose 12: 48

'Yis, thus it mot nedes be,' quod I.
10

Consolatione Philosophie 3 Prose 12: 73

'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
10

Consolatione Philosophie 4 Prose 3: 25

he forleteth to ben good. And at the laste, so as alle medes ben
10

Consolatione Philosophie 4 Prose 3: 26

requered for men wenen that they ben goode, who is he that
15+

Consolatione Philosophie 4 Prose 3: 43

[continues previous] bityden in guerdoun of goode, that also mot the peyne of yvel [continues next]
15+

Consolatione Philosophie 4 Prose 3: 44

[continues previous] answery, by the contrarye party, to shrewes. Now thanne, so as
11

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes,
11

Consolatione Philosophie 4 Prose 4: 35

shrewednesse. For yif that shrewednesse maketh wrecches, than
11

Consolatione Philosophie 4 Prose 4: 36

mot he nedes ben most wrecched that lengest is a shrewe; the
11

Consolatione Philosophie 4 Prose 6: 109

of the unmoevable purviaunce, it mot nedes be that they
12

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that
13

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in
11

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes
10

Consolatione Philosophie 5 Prose 3: 27

necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
12

Consolatione Philosophie 5 Prose 3: 28

bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
12

Consolatione Philosophie 5 Prose 3: 29

it bihoveth, nedes, that thinges that ben to comen ben y-porveyed: [continues next]
11

Hous of Fame 3: 524

Therfor is right that we ben quit.'
11

Hous of Fame 3: 525

'As thryve I,' quod she, 'ye shal faile,
10

Troilus and Criseyde 3: 1520

Agayns his wil, sin it mot nedes be,
15+

Consolatione Philosophie 4 Prose 3: 43

bityden in guerdoun of goode, that also mot the peyne of yvel
15+

Consolatione Philosophie 4 Prose 3: 41

from hem-self never-mo. For so as goode and yvel, and peyne and [continues next]
15+

Consolatione Philosophie 4 Prose 3: 42

[continues previous] medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
12

Consolatione Philosophie 5 Prose 3: 28

[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
15+

Consolatione Philosophie 4 Prose 3: 44

answery, by the contrarye party, to shrewes. Now thanne, so as
10

Consolatione Philosophie 4 Prose 3: 24

yeveth him his mede, thanne at erst shal he failen of mede whan [continues next]
15+

Consolatione Philosophie 4 Prose 3: 42

[continues previous] medes ben contrarye, it mot nedes ben, that right as we seen
13

Consolatione Philosophie 4 Prose 3: 67

mankinde. But so as only bountee and prowesse may enhaunsen [continues next]
15+

Consolatione Philosophie 4 Prose 3: 45

bountee and prowesse ben the mede to goode folk, al-so is
12

Consolatione Philosophie 4 Prose 1: 39

mede; and that blisfulnesses comen alwey to goode folk, and
10

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and
10

Consolatione Philosophie 4 Prose 2: 61

the wikkede folk ben feble?'
10

Consolatione Philosophie 4 Prose 3: 23

[continues previous] him. But for as moche as to every wight his owne propre bountee
10

Consolatione Philosophie 4 Prose 3: 24

[continues previous] yeveth him his mede, thanne at erst shal he failen of mede whan
15+

Consolatione Philosophie 4 Prose 3: 34

it acordeth and is covenable to ben goddes. Thanne is the mede
15+

Consolatione Philosophie 4 Prose 3: 35

of goode folk swich that no day shal enpeiren it, ne no wikkednesse
13

Consolatione Philosophie 4 Prose 3: 67

[continues previous] mankinde. But so as only bountee and prowesse may enhaunsen
13

Consolatione Philosophie 4 Prose 3: 87

bountee and prowesse, he forleteth to ben a man; sin he may
10

Consolatione Philosophie 4 Prose 4: 200

peynes, they ne oughte nat, right for the recompensacioun for to
11

Consolatione Philosophie 4 Prose 4: 201

geten hem bountee and prowesse which that they han lost,
10

Consolatione Philosophie 4 Prose 6: 131

some folk demen worthy of mede, other folk demen hem worthy of [continues next]
11

Consolatione Philosophie 4 Prose 6: 146

of corages but bountee and prowesse? And what other thing
15+

Consolatione Philosophie 4 Prose 3: 46

shrewednesse it-self torment to shrewes. Thanne, who-so that
15+

Consolatione Philosophie 4 Prose 3: 48

that he is entecched and defouled with yvel. Yif shrewes thanne [continues next]
10

Consolatione Philosophie 4 Prose 6: 132

[continues previous] torment. But lat us graunte, I pose that som man may wel demen
15+

Consolatione Philosophie 4 Prose 3: 47

ever is entecched and defouled with peyne, he ne douteth nat,
12

Consolatione Philosophie 4 Prose 2: 62

'Who-so that ever,' quod I, 'douteth of this, he ne may nat [continues next]
10

Consolatione Philosophie 4 Prose 2: 84

'Knit forth the remenaunt,' quod I; 'for no wight ne douteth [continues next]
10

Consolatione Philosophie 4 Prose 2: 85

that he that may gon by naturel office of feet ne be more mighty [continues next]
15+

Consolatione Philosophie 4 Prose 3: 48

[continues previous] that he is entecched and defouled with yvel. Yif shrewes thanne [continues next]
10

Romaunt of the Rose: 7556

Now cometh he nat, and that is sene, [continues next]
10

Romaunt of the Rose: 7557

For he ne taketh of it no cure, [continues next]
15+

Consolatione Philosophie 4 Prose 3: 48

that he is entecched and defouled with yvel. Yif shrewes thanne
12

Consolatione Philosophie 4 Prose 2: 62

[continues previous] 'Who-so that ever,' quod I, 'douteth of this, he ne may nat
10

Consolatione Philosophie 4 Prose 2: 85

[continues previous] that he that may gon by naturel office of feet ne be more mighty
11

Consolatione Philosophie 4 Prose 2: 105

thanne of shrewes, yif thilke naturel help hadde forleten hem, the
15+

Consolatione Philosophie 4 Prose 3: 46

shrewednesse it-self torment to shrewes. Thanne, who-so that
15+

Consolatione Philosophie 4 Prose 3: 47

[continues previous] ever is entecched and defouled with peyne, he ne douteth nat,
12

Consolatione Philosophie 4 Prose 4: 197

the shrewes hem-self, yif hit were leveful to hem to seen at any [continues next]
10

Romaunt of the Rose: 7556

[continues previous] Now cometh he nat, and that is sene,
10

Romaunt of the Rose: 7557

[continues previous] For he ne taketh of it no cure,
12

Consolatione Philosophie 4 Prose 3: 49

wolen preysen hem-self, may it semen to hem that they ben with-outen
11

Consolatione Philosophie 3 Metre 8: 14

that highten echines. But folk suffren hem-self to ben so blinde,
11

Consolatione Philosophie 3 Metre 8: 15

that hem ne reccheth nat to knowe where thilke goodes ben
11

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 166

worthy of torment, that they ne ben wrecches?' [continues next]
12

Consolatione Philosophie 4 Prose 4: 197

[continues previous] the shrewes hem-self, yif hit were leveful to hem to seen at any
10

Consolatione Philosophie 4 Prose 6: 114

they sholden fleten folily. For which it is, that alle thinges semen
10

Consolatione Philosophie 4 Prose 6: 115

to ben confus and trouble to us men, for we ne mowen nat considere
11

Consolatione Philosophie 5 Prose 4: 84

bitydinges necessaries, yif ther-of may ben any prescience; for
11

Consolatione Philosophie 5 Prose 4: 85

certes, they semen to discorden. For thou wenest that, yif that
11

Consolatione Philosophie 4 Prose 3: 50

party of torment, sin they ben swiche that the uttereste
11

Consolatione Philosophie 2 Prose 3: 47

Fortune a yifte, that is to seyn, swiche guerdoun, that she never yaf [continues next]
11

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11

Consolatione Philosophie 4 Prose 4: 166

[continues previous] worthy of torment, that they ne ben wrecches?'
12

Consolatione Philosophie 4 Prose 3: 51

wikkednesse (that is to seyn, wikkede thewes, which that is the
12

Consolatione Philosophie 1 Prose 3: 47

the whiche tempestes this is my most purpos, that is to seyn, to
12

Consolatione Philosophie 1 Prose 3: 48

displesen to wikkede men. Of whiche shrewes, al be the ost
11

Consolatione Philosophie 2 Prose 3: 47

[continues previous] Fortune a yifte, that is to seyn, swiche guerdoun, that she never yaf
12

Consolatione Philosophie 4 Metre 2: 13

he is cast doun with so manye wikkede lordes; that is to seyn, with
11

Consolatione Philosophie 4 Prose 4: 89

the wikkednesse that they han don, that is to seyn, defaute of
12

Consolatione Philosophie 4 Prose 3: 52

uttereste and the worste kinde of shrewednesse) ne defouleth ne
10

Canon's Yeoman's Tale: 236

Though I ne can nat sette hem in hir kinde; [continues next]
11

Parson's Tale: 63

Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou hast nat; and Avarice is for to withholde and kepe swiche thinges as ... [continues next]
12

Consolatione Philosophie 2 Prose 6: 76

ben yeven to shrewede folk nat only ne maketh hem nat digne, [continues next]
12

Consolatione Philosophie 4 Prose 3: 17

corone of wyse men shal nat fallen ne faden. For foreine shrewednesse [continues next]
12

Consolatione Philosophie 4 Prose 3: 18

ne binimeth nat fro the corages of goode folk hir propre [continues next]
11

Consolatione Philosophie 4 Prose 4: 59

they han deserved, than yif no peyne of Iustice ne chastysede [continues next]
11

Consolatione Philosophie 4 Prose 4: 60

hem. Ne this ne seye I nat now, for that any man mighte [continues next]
12

Consolatione Philosophie 4 Prose 3: 53

enteccheth nat hem only, but infecteth and envenimeth hem
10

Canon's Yeoman's Tale: 236

[continues previous] Though I ne can nat sette hem in hir kinde;
11

Parson's Tale: 63

[continues previous] Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou hast nat; and Avarice is for to withholde and kepe swiche thinges as thou hast, ...
12

Consolatione Philosophie 2 Prose 6: 76

[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
12

Consolatione Philosophie 2 Prose 6: 77

[continues previous] but it sheweth rather al openly that they ben unworthy and
12

Consolatione Philosophie 4 Prose 3: 17

[continues previous] corone of wyse men shal nat fallen ne faden. For foreine shrewednesse
12

Consolatione Philosophie 4 Prose 3: 18

[continues previous] ne binimeth nat fro the corages of goode folk hir propre
11

Consolatione Philosophie 4 Prose 4: 60

[continues previous] hem. Ne this ne seye I nat now, for that any man mighte
13

Consolatione Philosophie 4 Prose 3: 54

gretly? And also look on shrewes, that ben the contrarie party
10

Consolatione Philosophie 2 Prose 5: 67

and a greet enemy to the lord him-self. And yif they ben goode [continues next]
10

Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
10

Consolatione Philosophie 4 Prose 2: 186

mighty, and the shrewes douteles ben unmighty. And it is [continues next]
13

Consolatione Philosophie 4 Prose 4: 12

greet partye of the peyne to shrewes sholde ben allegged and [continues next]
11

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
11

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?' [continues next]
10

Consolatione Philosophie 4 Prose 5: 2

what unselinesse is establisshed in the desertes of goode men and [continues next]
10

Consolatione Philosophie 4 Prose 5: 3

of shrewes. But in this ilke fortune of poeple I see somwhat of [continues next]
13

Consolatione Philosophie 4 Prose 3: 55

of goode men, how greet peyne felawshipeth and folweth hem!
10

Consolatione Philosophie 2 Prose 5: 67

[continues previous] and a greet enemy to the lord him-self. And yif they ben goode
10

Consolatione Philosophie 2 Prose 5: 68

[continues previous] men, how shal straunge or foreine goodnesse ben put in the
10

Consolatione Philosophie 4 Prose 2: 185

[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
13

Consolatione Philosophie 4 Prose 4: 11

[continues previous] they ne mighte nat anoyen or doon harm to goode men, certes, a
13

Consolatione Philosophie 4 Prose 4: 12

[continues previous] greet partye of the peyne to shrewes sholde ben allegged and
11

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
10

Consolatione Philosophie 4 Prose 5: 2

[continues previous] what unselinesse is establisshed in the desertes of goode men and
10

Consolatione Philosophie 4 Prose 5: 3

[continues previous] of shrewes. But in this ilke fortune of poeple I see somwhat of
15+

Consolatione Philosophie 4 Prose 3: 56

For thou hast lerned a litel her-biforn, that al thing that is and
12

Consolatione Philosophie 1 Prose 6: 14

'So is it,' quod she; 'for the same thing songe thou a litel
12

Consolatione Philosophie 1 Prose 6: 15

her-biforn, and biweyledest and biweptest, that only men weren
14

Consolatione Philosophie 3 Prose 4: 61

thanne thilke provostrie? And, as I have seyd a litel her-biforn, [continues next]
14

Consolatione Philosophie 3 Prose 4: 62

that thilke thing that hath no propre beautee of him-self receiveth [continues next]
11

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many
11

Consolatione Philosophie 3 Prose 9: 89

thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
11

Consolatione Philosophie 3 Prose 9: 109

a blinde man; and that shewedest thou me ful wel a litel her-biforn,
11

Consolatione Philosophie 3 Prose 9: 110

whan thou enforcedest thee to shewe me the causes
11

Consolatione Philosophie 3 Prose 10: 22

empty and with-outen frut. But, as I have y-shewed a litel
11

Consolatione Philosophie 3 Prose 10: 23

her-biforn, that yif ther be a blisfulnesse that be freele and
10

Consolatione Philosophie 3 Prose 11: 8

that tho thinges that I have concluded a litel her-biforn dwellen
11

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
11

Consolatione Philosophie 3 Prose 11: 148

'And I have shewed,' quod she, 'that thilke same oon is [continues next]
11

Consolatione Philosophie 3 Prose 11: 163

thing hath ben descovered to thee, in that thou seydest that
11

Consolatione Philosophie 3 Prose 11: 164

thou wistest nat a litel her-biforn.'
11

Consolatione Philosophie 3 Prose 11: 165

'What was that?' quod I.
11

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende
11

Consolatione Philosophie 3 Prose 12: 18

'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
11

Consolatione Philosophie 3 Prose 12: 19

sholden doute that this world nis governed by god.'
11

Consolatione Philosophie 3 Prose 12: 58

'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11

Consolatione Philosophie 3 Prose 12: 59

that thou woldest seye thus; al-be-it so that it were by
12

Consolatione Philosophie 3 Prose 12: 122

devyne? For certes, a litel her-biforn, whan thou bigunne at
11

Consolatione Philosophie 3 Prose 12: 123

blisfulnesse, thou seydest that it is soverein good; and seydest
12

Consolatione Philosophie 3 Prose 12: 129

and seidest, that thilke same oon is thilke same good, that is [continues next]
12

Consolatione Philosophie 3 Prose 12: 130

requered and desired of alle the kinde of thinges. And thou [continues next]
10

Consolatione Philosophie 4 Prose 1: 34

thinges that I have concluded a litel her-biforn ben kept hole
14

Consolatione Philosophie 4 Prose 2: 148

that with-holdeth ordre and kepeth nature, thilke thing is and [continues next]
14

Consolatione Philosophie 4 Prose 2: 149

hath beinge; but what thing that faileth of that, that is to seyn, [continues next]
11

Consolatione Philosophie 4 Prose 2: 157

as I have gadered and proeved a litel her-biforn, that yvel is
11

Consolatione Philosophie 4 Prose 2: 158

naught; and so as shrewes mowen only but shrewednesses, this
11

Consolatione Philosophie 4 Prose 2: 162

of this power of shrewes, I have definisshed a litel her-biforn, that
11

Consolatione Philosophie 4 Prose 2: 163

nothing is so mighty as soverein good.'
10

Consolatione Philosophie 4 Prose 3: 30

thee of thilke noble corolarie that I yaf thee a litel her-biforn;
15+

Consolatione Philosophie 4 Prose 3: 58

the consequence, that it semeth wel, that al that is and hath beinge [continues next]
14

Consolatione Philosophie 4 Prose 3: 59

is good; this is to seyn, as who seyth, that beinge and unitee and [continues next]
13

Consolatione Philosophie 4 Prose 3: 60

goodnesse is al oon. And in this manere it folweth thanne, that al [continues next]
11

Consolatione Philosophie 4 Prose 4: 101

we han concluded a litel her-biforn. But I praye thee that thou
11

Consolatione Philosophie 4 Prose 7: 12

the purviaunce and the destinee that thou taughtest me a
11

Consolatione Philosophie 4 Prose 7: 13

litel her-biforn, this sentence is sustened by stedefast resouns.
11

Consolatione Philosophie 4 Prose 7: 15

thinges, of whiche thou seydest a litel her-biforn, that they ne were
11

Consolatione Philosophie 5 Prose 3: 147

as thou songe a litel her-biforn, be departed and unioined from
11

Consolatione Philosophie 5 Prose 4: 27

thou thy-self hast confessed it and biknowen a litel her-biforn, what
15+

Consolatione Philosophie 5 Prose 6: 1

Therfor thanne, as I have shewed a litel her-biforn, that al
15+

Consolatione Philosophie 5 Prose 6: 2

thing that is y-wist nis nat knowen by his nature propre, but by
15+

Consolatione Philosophie 5 Prose 6: 199

thilke thing that thou puttest a litel her-biforn, that is to seyn,
12

Consolatione Philosophie 5 Prose 6: 200

that it is unworthy thing to seyn, that our futures yeven cause of
15+

Consolatione Philosophie 4 Prose 3: 57

hath beinge is oon, and thilke same oon is good; thanne is this
13

Consolatione Philosophie 3 Prose 4: 62

[continues previous] that thilke thing that hath no propre beautee of him-self receiveth
11

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple
11

Consolatione Philosophie 3 Prose 9: 89

[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
11

Consolatione Philosophie 3 Prose 11: 38

[continues previous] hath so longe his dwellinge and his substaunce as longe as it is
14

Consolatione Philosophie 3 Prose 11: 148

[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
14

Consolatione Philosophie 3 Prose 12: 129

[continues previous] and seidest, that thilke same oon is thilke same good, that is
14

Consolatione Philosophie 3 Prose 12: 130

[continues previous] requered and desired of alle the kinde of thinges. And thou
14

Consolatione Philosophie 4 Prose 2: 148

[continues previous] that with-holdeth ordre and kepeth nature, thilke thing is and
14

Consolatione Philosophie 4 Prose 2: 149

[continues previous] hath beinge; but what thing that faileth of that, that is to seyn,
13

Consolatione Philosophie 4 Prose 3: 10

that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
15+

Consolatione Philosophie 4 Prose 3: 58

[continues previous] the consequence, that it semeth wel, that al that is and hath beinge [continues next]
15+

Consolatione Philosophie 4 Prose 3: 59

[continues previous] is good; this is to seyn, as who seyth, that beinge and unitee and
13

Consolatione Philosophie 4 Prose 3: 60

[continues previous] goodnesse is al oon. And in this manere it folweth thanne, that al
15+

Consolatione Philosophie 4 Prose 3: 58

the consequence, that it semeth wel, that al that is and hath beinge
12

Consolatione Philosophie 4 Prose 3: 11

[continues previous] to the workes of mankinde right as a comune mede; which
15+

Consolatione Philosophie 4 Prose 3: 56

For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
15+

Consolatione Philosophie 4 Prose 3: 57

[continues previous] hath beinge is oon, and thilke same oon is good; thanne is this [continues next]
10

Consolatione Philosophie 4 Metre 6: 40

the cause that hath yeven hem beinge, that is to seyn, to god. [continues next]
10

Romaunt of the Rose: 7546

It is not al sooth thing that semeth,
10

Romaunt of the Rose: 7547

And it is sinne to controve
15+

Consolatione Philosophie 4 Prose 3: 59

is good; this is to seyn, as who seyth, that beinge and unitee and
12

Consolatione Philosophie 3 Prose 11: 10

'They dwellen graunted to thee,' quod I; this is to seyn, as
12

Consolatione Philosophie 3 Prose 11: 11

who seith: I graunte thy forseide conclusiouns.
14

Consolatione Philosophie 4 Prose 3: 56

[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and [continues next]
15+

Consolatione Philosophie 4 Prose 3: 57

[continues previous] hath beinge is oon, and thilke same oon is good; thanne is this [continues next]
11

Consolatione Philosophie 4 Metre 6: 40

[continues previous] the cause that hath yeven hem beinge, that is to seyn, to god.
13

Consolatione Philosophie 4 Prose 6: 235

effect of any gode; as who seyth, that yvel is good only to the might
10

Consolatione Philosophie 5 Prose 3: 30

but as it were y-travailed, as who seyth, that thilke answere
10

Consolatione Philosophie 5 Prose 3: 49

other syde (as who seyth, that al-thogh the cause of sooth comth
10

Consolatione Philosophie 5 Prose 3: 77

with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
10

Consolatione Philosophie 5 Prose 3: 125

the conseiles of mankinde (as who seyth, that men han no power to
10

Troilus and Criseyde 3: 268

Among the peple, as who seyth, halwed is;
10

Troilus and Criseyde 3: 269

For that man is unbore, I dar wel swere,
14

Consolatione Philosophie 4 Prose 3: 60

goodnesse is al oon. And in this manere it folweth thanne, that al
14

Consolatione Philosophie 3 Prose 10: 66

same thing fro which it is understonden to ben dyvers. Thanne [continues next]
14

Consolatione Philosophie 3 Prose 10: 67

folweth it, that thilke thing that by his nature is dyvers fro [continues next]
11

Consolatione Philosophie 4 Prose 2: 67

other ne may nat doon thilke naturel office, but folweth, by other
11

Consolatione Philosophie 4 Prose 2: 68

manere thanne is convenable to nature, him that acomplissheth
13

Consolatione Philosophie 4 Prose 3: 56

[continues previous] For thou hast lerned a litel her-biforn, that al thing that is and
13

Consolatione Philosophie 4 Prose 3: 57

[continues previous] hath beinge is oon, and thilke same oon is good; thanne is this
11

Consolatione Philosophie 4 Prose 3: 86

foule delyces of the foule sowe. Thanne folweth it, that he that forleteth [continues next]
12

Consolatione Philosophie 4 Prose 4: 121

rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
11

Consolatione Philosophie 4 Prose 7: 1

Seestow nat thanne what thing folweth alle the thinges that I [continues next]
12

Consolatione Philosophie 5 Prose 3: 69

byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
12

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
14

Consolatione Philosophie 4 Prose 3: 61

thing that faileth to ben good, it stinteth for to be and for to han
14

Consolatione Philosophie 3 Prose 10: 66

[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
14

Consolatione Philosophie 3 Prose 10: 67

[continues previous] folweth it, that thilke thing that by his nature is dyvers fro
10

Consolatione Philosophie 4 Prose 2: 140

partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
10

Consolatione Philosophie 4 Prose 2: 141

and thus stant this thing. For they that ben shrewes, I deneye [continues next]
11

Consolatione Philosophie 4 Prose 3: 86

[continues previous] foule delyces of the foule sowe. Thanne folweth it, that he that forleteth
12

Consolatione Philosophie 4 Prose 4: 121

[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne
12

Consolatione Philosophie 4 Prose 4: 122

[continues previous] ben shrewes constreined at the laste with most grevous torment,
11

Consolatione Philosophie 4 Prose 7: 1

[continues previous] Seestow nat thanne what thing folweth alle the thinges that I
12

Consolatione Philosophie 5 Prose 3: 69

[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it
12

Consolatione Philosophie 5 Prose 3: 70

[continues previous] thanne, that the bitydinge of the thing y-wist biforn ne may nat
12

Consolatione Philosophie 4 Prose 3: 62

any beinge; wherfore it is, that shrewes stinten for to ben that
10

Consolatione Philosophie 4 Prose 2: 140

[continues previous] partye of men, ne ben nat ne han no beinge; but natheles, it is so, [continues next]
11

Consolatione Philosophie 4 Prose 2: 141

[continues previous] and thus stant this thing. For they that ben shrewes, I deneye [continues next]
11

Consolatione Philosophie 4 Prose 2: 142

[continues previous] nat that they ben shrewes; but I deneye, and seye simplely and [continues next]
11

Consolatione Philosophie 4 Prose 3: 64

the forme of the body with-oute, sheweth yit that thise shrewes [continues next]
11

Consolatione Philosophie 4 Prose 3: 65

weren whylom men; wher-for, whan they ben perverted and [continues next]
12

Consolatione Philosophie 4 Prose 4: 94

rightful veniaunce. But this is open thing and cleer, that it is
12

Consolatione Philosophie 4 Prose 4: 95

right that shrewes ben punisshed, and it is wikkednesse and
11

Consolatione Philosophie 5 Prose 1: 65

in thinges that ben don for som other thing. But thilke ordre, [continues next]
11

Consolatione Philosophie 5 Prose 3: 114

is now demed for aldermost iust and most rightful, that is to seyn,
11

Consolatione Philosophie 5 Prose 3: 115

that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
10

Consolatione Philosophie 5 Prose 4: 127

in the whiche it comprehendeth thilke same simple forme that [continues next]
10

Consolatione Philosophie 5 Prose 4: 128

ne may never ben knowen to none of that other; that is to seyn, [continues next]
13

Consolatione Philosophie 4 Prose 3: 63

they weren. But thilke other forme of mankinde, that is to seyn,
13

Melibee's Tale: 39

... And peraventure Crist hath thee in despit, and hath turned awey fro thee his face and hise eres of misericorde; and also he hath suffred that thou hast been punisshed in the manere that thow hast y-trespassed. Thou hast doon sinne agayn our lord Crist; for certes, the three enemys of mankinde, that is to seyn, the flessh, the feend, and the world, thou hast suffred hem entre in-to thyn herte wilfully by the windowes of thy body, and hast nat defended thy-self suffisantly agayns hir assautes and hir temptaciouns, so that they han wounded thy soule in fyve places; this is to seyn, the deedly ... [continues next]
12

Consolatione Philosophie 3 Prose 8: 25

the resoun by which it is governed. But the shyning of thy [continues next]
13

Consolatione Philosophie 3 Prose 8: 26

forme, that is to seyn, the beautee of thy body, how swiftly passinge [continues next]
11

Consolatione Philosophie 3 Prose 10: 1

For as moche thanne as thou hast seyn, which is the forme [continues next]
11

Consolatione Philosophie 3 Prose 10: 2

of good that nis nat parfit, and which is the forme of good that [continues next]
10

Consolatione Philosophie 4 Prose 1: 43

seyn the forme of the verray blisfulnesse by me, that have [continues next]
13

Consolatione Philosophie 4 Prose 2: 17

in whiche the effect of alle the dedes of mankinde standeth, that [continues next]
13

Consolatione Philosophie 4 Prose 2: 18

is to seyn, wil and power; and yif that oon of thise two fayleth, [continues next]
11

Consolatione Philosophie 4 Prose 2: 141

[continues previous] and thus stant this thing. For they that ben shrewes, I deneye
11

Consolatione Philosophie 4 Prose 3: 65

[continues previous] weren whylom men; wher-for, whan they ben perverted and
11

Consolatione Philosophie 4 Prose 4: 4

that they kepen yit the forme of the body of mankinde. But I [continues next]
11

Consolatione Philosophie 5 Prose 1: 65

[continues previous] in thinges that ben don for som other thing. But thilke ordre,
10

Consolatione Philosophie 5 Prose 4: 127

[continues previous] in the whiche it comprehendeth thilke same simple forme that
11

Consolatione Philosophie 5 Prose 5: 5

the passioun of the body, that is to seyn, the wit or the suffraunce, [continues next]
13

Consolatione Philosophie 4 Prose 3: 64

the forme of the body with-oute, sheweth yit that thise shrewes
13

Melibee's Tale: 39

[continues previous] ... nedy and povre. And peraventure Crist hath thee in despit, and hath turned awey fro thee his face and hise eres of misericorde; and also he hath suffred that thou hast been punisshed in the manere that thow hast y-trespassed. Thou hast doon sinne agayn our lord Crist; for certes, the three enemys of mankinde, that is to seyn, the flessh, the feend, and the world, thou hast suffred hem entre in-to thyn herte wilfully by the windowes of thy body, and hast nat defended thy-self suffisantly agayns hir assautes and hir temptaciouns, so that they han wounded thy soule in fyve places; this is to seyn, the deedly sinnes that been ...
13

Consolatione Philosophie 3 Prose 8: 25

[continues previous] the resoun by which it is governed. But the shyning of thy
13

Consolatione Philosophie 3 Prose 8: 26

[continues previous] forme, that is to seyn, the beautee of thy body, how swiftly passinge
11

Consolatione Philosophie 3 Prose 10: 1

[continues previous] For as moche thanne as thou hast seyn, which is the forme
11

Consolatione Philosophie 3 Prose 10: 2

[continues previous] of good that nis nat parfit, and which is the forme of good that
10

Consolatione Philosophie 4 Prose 1: 43

[continues previous] seyn the forme of the verray blisfulnesse by me, that have
13

Consolatione Philosophie 4 Prose 2: 17

[continues previous] in whiche the effect of alle the dedes of mankinde standeth, that
11

Consolatione Philosophie 4 Prose 3: 62

any beinge; wherfore it is, that shrewes stinten for to ben that [continues next]
13

Consolatione Philosophie 4 Prose 4: 4

[continues previous] that they kepen yit the forme of the body of mankinde. But I
10

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 65

manere, that shrewes ben more unsely whan they ne ben nat [continues next]
12

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 119

shewed thee that more unsely ben shrewes, whan they escapen [continues next]
11

Consolatione Philosophie 4 Prose 6: 228

miracle; so that shrewes han maked shrewes to ben gode men. [continues next]
11

Consolatione Philosophie 4 Prose 6: 229

For whan that som shrewes seen that they suffren wrongfully [continues next]
11

Consolatione Philosophie 5 Prose 5: 5

[continues previous] the passioun of the body, that is to seyn, the wit or the suffraunce,
11

Consolatione Philosophie 5 Prose 6: 36

Wher-for som men trowen wrongfully that, whan they heren that [continues next]
13

Consolatione Philosophie 4 Prose 3: 65

weren whylom men; wher-for, whan they ben perverted and
10

Miller's Tale: 407

Tomorwe at night, whan men ben alle aslepe, [continues next]
11

Consolatione Philosophie 2 Prose 5: 22

amenusinge. And whan they ben apassed, nedes they maken [continues next]
11

Consolatione Philosophie 3 Metre 9: 25

in-to hevene and in-to erthe; and whan they ben converted to [continues next]
11

Consolatione Philosophie 4 Prose 3: 62

[continues previous] any beinge; wherfore it is, that shrewes stinten for to ben that
11

Consolatione Philosophie 4 Prose 3: 63

[continues previous] they weren. But thilke other forme of mankinde, that is to seyn,
10

Consolatione Philosophie 4 Prose 4: 14

[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
10

Consolatione Philosophie 4 Prose 4: 15

[continues previous] more wrecches and unsely whan they may doon and performe
11

Consolatione Philosophie 4 Prose 4: 65

[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
12

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
11

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
12

Consolatione Philosophie 4 Prose 4: 119

[continues previous] shewed thee that more unsely ben shrewes, whan they escapen
13

Consolatione Philosophie 4 Prose 4: 194

or elles, yif the office of advocats wolde bettre profiten to men, [continues next]
13

Consolatione Philosophie 4 Prose 4: 195

it sholde ben torned in-to the habite of accusacioun; that is to [continues next]
11

Consolatione Philosophie 4 Prose 6: 228

[continues previous] miracle; so that shrewes han maked shrewes to ben gode men.
11

Consolatione Philosophie 4 Prose 6: 229

[continues previous] For whan that som shrewes seen that they suffren wrongfully
11

Consolatione Philosophie 5 Prose 6: 36

[continues previous] Wher-for som men trowen wrongfully that, whan they heren that
10

Troilus and Criseyde 5: 515

And in-to tyme that it gan to nighte, [continues next]
13

Consolatione Philosophie 4 Prose 3: 66

torned in-to malice, certes, than han they forlorn the nature of
10

Miller's Tale: 408

[continues previous] In-to our kneding-tubbes wol we crepe,
11

Consolatione Philosophie 2 Prose 5: 21

[continues previous] richesses ne mowen nat passen in-to moche folke with-oute
10

Consolatione Philosophie 3 Prose 3: 59

'Than is this thinge torned in-to the contrarye,' quod she.
11

Consolatione Philosophie 3 Metre 9: 25

[continues previous] in-to hevene and in-to erthe; and whan they ben converted to
13

Consolatione Philosophie 4 Prose 4: 195

[continues previous] it sholde ben torned in-to the habite of accusacioun; that is to
11

Consolatione Philosophie 4 Prose 6: 146

of corages but bountee and prowesse? And what other thing [continues next]
10

Troilus and Criseyde 5: 514

[continues previous] And to the chambre hir wey than han they nomen.
10

Troilus and Criseyde 5: 515

[continues previous] And in-to tyme that it gan to nighte,
13

Consolatione Philosophie 4 Prose 3: 67

mankinde. But so as only bountee and prowesse may enhaunsen
13

Consolatione Philosophie 4 Prose 3: 44

answery, by the contrarye party, to shrewes. Now thanne, so as
13

Consolatione Philosophie 4 Prose 3: 45

bountee and prowesse ben the mede to goode folk, al-so is
11

Consolatione Philosophie 4 Prose 3: 87

bountee and prowesse, he forleteth to ben a man; sin he may [continues next]
11

Consolatione Philosophie 4 Prose 4: 201

geten hem bountee and prowesse which that they han lost,
11

Consolatione Philosophie 4 Prose 6: 146

[continues previous] of corages but bountee and prowesse? And what other thing [continues next]
15+

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes,
11

Nun's Priest's Tale: 414

But what that god forwoot mot nedes be,
11

Consolatione Philosophie 3 Prose 9: 21

as in that, it mot nedes ben nedy of foreine help.'
15+

Consolatione Philosophie 3 Prose 10: 43

soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
15+

Consolatione Philosophie 3 Prose 10: 44

that verray blisfulnesse is set in soverein god.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 93

good; for whiche it mot nedes ben, that soverein blisfulnesse
10

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and
15+

Consolatione Philosophie 3 Prose 12: 48

'Yis, thus it mot nedes be,' quod I.
15+

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
12

Consolatione Philosophie 3 Prose 12: 73

'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
11

Consolatione Philosophie 4 Prose 3: 42

medes ben contrarye, it mot nedes ben, that right as we seen
10

Consolatione Philosophie 4 Prose 3: 87

[continues previous] bountee and prowesse, he forleteth to ben a man; sin he may
13

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 35

shrewednesse. For yif that shrewednesse maketh wrecches, than [continues next]
13

Consolatione Philosophie 4 Prose 4: 36

mot he nedes ben most wrecched that lengest is a shrewe; the [continues next]
13

Consolatione Philosophie 4 Prose 6: 109

of the unmoevable purviaunce, it mot nedes be that they [continues next]
12

Consolatione Philosophie 4 Prose 6: 110

ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
11

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
11

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
11

Consolatione Philosophie 4 Prose 6: 146

[continues previous] of corages but bountee and prowesse? And what other thing
11

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11

Consolatione Philosophie 5 Prose 3: 9

been, that alle thinges bityden the whiche that the purviaunce of [continues next]
11

Legend of Hypermnestra: 20

Hath shapen her that she mot nedes be
12

Troilus and Criseyde 3: 1520

Agayns his wil, sin it mot nedes be,
10

Troilus and Criseyde 4: 1353

The nature of the pees mot nedes dryve
10

Troilus and Criseyde 4: 1354

That men moste entrecomunen y-fere,
13

Consolatione Philosophie 4 Prose 3: 69

which that shrewednesse hath cast out of the condicioun of mankinde,
11

Consolatione Philosophie 2 Prose 5: 106

with-oute youre desertes. For certes, swiche is the condicioun of
11

Consolatione Philosophie 2 Prose 5: 107

alle mankinde, that only whan it hath knowinge of it-selve, than
13

Consolatione Philosophie 3 Prose 10: 44

[continues previous] that verray blisfulnesse is set in soverein god.'
13

Consolatione Philosophie 4 Prose 4: 14

[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
13

Consolatione Philosophie 4 Prose 4: 35

[continues previous] shrewednesse. For yif that shrewednesse maketh wrecches, than
12

Consolatione Philosophie 4 Prose 6: 109

[continues previous] of the unmoevable purviaunce, it mot nedes be that they
11

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
11

Consolatione Philosophie 4 Prose 6: 129

[continues previous] it moste nedes ben that folk ben swiche as they wenen? But in
11

Consolatione Philosophie 5 Prose 3: 9

[continues previous] been, that alle thinges bityden the whiche that the purviaunce of
11

Consolatione Philosophie 4 Prose 3: 70

ben put under the merite and the desert of men. Thanne
11

Consolatione Philosophie 2 Prose 4: 98

wolt answere, "nay." Thanne, yif it so be that thou art mighty [continues next]
11

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
13

Consolatione Philosophie 4 Prose 3: 71

bitydeth it, that yif thou seest a wight that be transformed into
12

Melibee's Tale: 20

... and whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil ... [continues next]
13

Second Nun's Tale: 481

Bothe for to sleen and for to quiken a wight; [continues next]
13

Second Nun's Tale: 482

Thou, that ne mayst but only lyf bireve, [continues next]
10

Consolatione Philosophie 2 Prose 4: 9

false opinioun, that mayst thou nat rightfully blamen ne aretten [continues next]
11

Consolatione Philosophie 2 Prose 4: 98

[continues previous] wolt answere, "nay." Thanne, yif it so be that thou art mighty
10

Consolatione Philosophie 2 Prose 4: 101

ne may nat beneme it thee. And that thou mayst knowe that [continues next]
11

Consolatione Philosophie 3 Prose 4: 30

And yit men oughten taken more heed in this. For yif it so be
11

Consolatione Philosophie 3 Prose 4: 31

that a wikked wight be so mochel the foulere and the more out-cast,
10

Consolatione Philosophie 4 Prose 2: 2

so grete thinges; ne I ne doute nat that thou ne mayst wel [continues next]
10

Consolatione Philosophie 4 Prose 2: 3

performe that thou bihetest. But I preye thee only this, that [continues next]
13

Consolatione Philosophie 4 Prose 2: 22

And ther-of cometh it, that yif thou see a wight that wolde geten [continues next]
12

Consolatione Philosophie 4 Prose 2: 23

that he may nat geten, thou mayst nat douten that power ne [continues next]
11

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
10

Consolatione Philosophie 5 Prose 1: 15

that thou ne mayst nat suffyce to mesuren the right wey.' [continues next]
10

Consolatione Philosophie 5 Prose 6: 179

wolt chaunge it or no, and whiderward that thou torne it, thou ne [continues next]
13

Consolatione Philosophie 4 Prose 3: 72

vyces, thou ne mayst nat wene that he be a man.
12

Melibee's Tale: 20

[continues previous] ... and whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ...
13

Second Nun's Tale: 482

[continues previous] Thou, that ne mayst but only lyf bireve,
11

Canon's Yeoman's Tale: 528

His wyly wrenches thou ne mayst nat flee.
12

Consolatione Philosophie 2 Prose 4: 9

[continues previous] false opinioun, that mayst thou nat rightfully blamen ne aretten
12

Consolatione Philosophie 2 Prose 4: 101

[continues previous] ne may nat beneme it thee. And that thou mayst knowe that
12

Consolatione Philosophie 2 Prose 4: 102

[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
11

Consolatione Philosophie 3 Prose 10: 57

good out of him-self, thou mayst wene that he that yaf thilke
12

Consolatione Philosophie 4 Prose 2: 2

[continues previous] so grete thinges; ne I ne doute nat that thou ne mayst wel
12

Consolatione Philosophie 4 Prose 2: 3

[continues previous] performe that thou bihetest. But I preye thee only this, that
12

Consolatione Philosophie 4 Prose 2: 23

[continues previous] that he may nat geten, thou mayst nat douten that power ne
12

Consolatione Philosophie 4 Prose 4: 123

whan men wene that they ne be nat punisshed.'
11

Consolatione Philosophie 4 Prose 4: 153

seen the same thinges, wolde we nat wene that he were blinde?
11

Consolatione Philosophie 4 Prose 4: 154

Ne also ne acordeth nat the poeple to that I shal seyn, the which
12

Consolatione Philosophie 5 Prose 1: 15

[continues previous] that thou ne mayst nat suffyce to mesuren the right wey.'
11

Consolatione Philosophie 5 Prose 3: 84

manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
11

Consolatione Philosophie 5 Prose 3: 85

nat certein? For yif that he deme that they ben to comen [continues next]
10

Consolatione Philosophie 5 Prose 3: 142

beseken it and impetren it. And yif men wene nat that hope ne
12

Consolatione Philosophie 5 Prose 6: 179

[continues previous] wolt chaunge it or no, and whiderward that thou torne it, thou ne
12

Consolatione Philosophie 5 Prose 6: 180

[continues previous] mayst nat eschuen the devyne prescience; right as thou ne mayst
11

Consolatione Philosophie 5 Prose 6: 181

nat fleen the sighte of the presente eye, al-though that thou torne
10

Legend of Good Women Prologue B: 188

But natheles, ne wene nat that I make
11

Consolatione Philosophie 4 Prose 3: 73

For yif he be ardaunt in avaryce, and that he be a ravinour by
11

Consolatione Philosophie 5 Prose 3: 85

[continues previous] nat certein? For yif that he deme that they ben to comen
13

Consolatione Philosophie 4 Prose 3: 74

violence of foreine richesse, thou shalt seyn that he is lyke to the
11

Consolatione Philosophie 4 Prose 3: 77

yif he be a prevey awaitour y-hid, and reioyseth him to ravisshe [continues next]
13

Consolatione Philosophie 4 Prose 3: 78

by wyles, thou shalt seyn him lyke to the fox-whelpes. And yif he [continues next]
12

Consolatione Philosophie 4 Prose 3: 75

wolf. And yif he be felonous and with-oute reste, and exercyse
10

Consolatione Philosophie 1 Metre 4: 10

tirauntes that ben wode and felonous with-oute any strengthe?
12

Consolatione Philosophie 4 Prose 3: 78

[continues previous] by wyles, thou shalt seyn him lyke to the fox-whelpes. And yif he
12

Consolatione Philosophie 4 Prose 3: 79

[continues previous] be distempre and quaketh for ire, men shal wene that he bereth
11

Consolatione Philosophie 4 Prose 3: 77

yif he be a prevey awaitour y-hid, and reioyseth him to ravisshe
11

Consolatione Philosophie 4 Prose 3: 74

violence of foreine richesse, thou shalt seyn that he is lyke to the [continues next]
13

Consolatione Philosophie 4 Prose 3: 78

by wyles, thou shalt seyn him lyke to the fox-whelpes. And yif he
13

Consolatione Philosophie 4 Prose 3: 74

[continues previous] violence of foreine richesse, thou shalt seyn that he is lyke to the [continues next]
12

Consolatione Philosophie 4 Prose 3: 75

[continues previous] wolf. And yif he be felonous and with-oute reste, and exercyse [continues next]
12

Consolatione Philosophie 4 Prose 3: 79

be distempre and quaketh for ire, men shal wene that he bereth
12

Consolatione Philosophie 4 Prose 3: 75

[continues previous] wolf. And yif he be felonous and with-oute reste, and exercyse
10

Romaunt of the Rose: 2761

Which maketh wene that he shal be
12

Consolatione Philosophie 4 Prose 3: 80

the corage of a lyoun. And yif he be dredful and fleinge, and
11

Consolatione Philosophie 4 Prose 3: 83

liveth as an asse. And yif he be light and unstedefast of corage, and
12

Consolatione Philosophie 5 Metre 3: 24

ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
15+

Consolatione Philosophie 4 Prose 3: 81

dredeth thinges that ne oughten nat to ben dred, men shal holden
10

Consolatione Philosophie 2 Prose 2: 34

But the covetise of men, that may nat ben stanched, shal it
12

Consolatione Philosophie 2 Prose 4: 102

blisfulnesse ne may nat standen in thinges that ben fortunous
11

Consolatione Philosophie 2 Prose 6: 56

or natural goodnesse in hem-self, never nolden they comen to
11

Consolatione Philosophie 2 Prose 6: 57

shrewes. For contrarious thinges ne ben nat wont to ben
15+

Consolatione Philosophie 2 Prose 6: 81

same thinges; so that thise ilke richesses ne oughten nat by
14

Consolatione Philosophie 2 Prose 6: 82

right to ben cleped richesses; ne swich power ne oughte nat
12

Consolatione Philosophie 3 Prose 4: 48

ben hoot. But for as moche as for to ben holden honourable or
12

Consolatione Philosophie 3 Prose 4: 49

reverent ne cometh nat to folk of hir propre strengthe of nature,
11

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse,
12

Consolatione Philosophie 3 Prose 10: 162

thogh that thinges by hir nature ne ben nat goode, algates, yif
11

Consolatione Philosophie 3 Prose 11: 21

wherby that they mowen ben put in the noumber of thinges that
11

Consolatione Philosophie 3 Prose 11: 22

oughten ben requered or desired.'
11

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer
11

Consolatione Philosophie 3 Prose 12: 9

that thou ne shalt remembren thilke thing that thou seydest that
12

Consolatione Philosophie 3 Prose 12: 91

more; so, at the laste, fooles that sumtyme renden grete thinges
12

Consolatione Philosophie 3 Prose 12: 92

oughten ben ashamed of hem-self;' that is to seyn, that we fooles
11

Consolatione Philosophie 3 Prose 12: 93

that reprehenden wikkedly the thinges that touchen goddes governaunce,
11

Consolatione Philosophie 3 Prose 12: 94

we oughten ben ashamed of our-self: as I, that seyde that
11

Consolatione Philosophie 4 Prose 2: 173

goode thinges may don alle thinges; and they that ben mighty to
11

Consolatione Philosophie 4 Prose 2: 174

don yvele thinges ne mowen nat alle thinges: thanne is it open
11

Consolatione Philosophie 4 Prose 2: 177

that I have y-shewed her-biforn, that alle power is to be noumbred
11

Consolatione Philosophie 4 Prose 2: 178

among thinges that men oughten requere. And I have shewed
12

Consolatione Philosophie 4 Prose 2: 179

that alle thinges, that oughten ben desired, ben referred to good,
12

Consolatione Philosophie 4 Prose 5: 32

the gode governour, atempreth and governeth the world, ne doute
12

Consolatione Philosophie 4 Prose 5: 33

thee nat that alle thinges ben doon a-right.
12

Consolatione Philosophie 4 Prose 6: 139

is lyke a merveil or a miracle to hem that ne knowen it nat), why that
12

Consolatione Philosophie 4 Prose 6: 140

swete thinges ben covenable to some bodies that ben hole, and to
10

Consolatione Philosophie 4 Prose 6: 192

And som men, that ne mowen nat ben overcomen by torments,
12

Consolatione Philosophie 4 Prose 6: 226

they demen that tho thinges ne sholden nat han ben don. For
12

Consolatione Philosophie 5 Metre 3: 23

[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
12

Consolatione Philosophie 5 Metre 3: 24

[continues previous] ben nat y-wist? And thogh that he seke tho thinges, wher shal he
11

Consolatione Philosophie 5 Prose 3: 27

necessitee slydeth ayein in-to the contrarye partye: ne it ne
11

Consolatione Philosophie 5 Prose 3: 28

bihoveth nat, nedes, that thinges bityden that ben purvyed, but
12

Consolatione Philosophie 5 Prose 4: 55

that the thinges ne bityden nat that ben y-purveyed to comen?
11

Consolatione Philosophie 5 Prose 4: 57

purviance wot biforn to comen ne ben nat to bityden; but that
11

Consolatione Philosophie 5 Prose 4: 58

ne sholden we nat demen; but rather, al-thogh that they shal
11

Consolatione Philosophie 5 Prose 4: 149

facultee or power of thinges that ben y-knowe? Ne that nis nat
11

Consolatione Philosophie 5 Prose 5: 56

thou arguest and seyst thus: that yif it ne seme nat to men that
11

Consolatione Philosophie 5 Prose 5: 57

some thinges han certein and necessarie bitydinges, they ne
10

Consolatione Philosophie 5 Prose 6: 88

knowen by the devyne sighte, sin that, forsothe, men ne maken
10

Consolatione Philosophie 5 Prose 6: 89

nat thilke thinges necessarie which that they seen ben y-doon in
12

Consolatione Philosophie 5 Prose 6: 107

devyne lookinge, biholdinge alle thinges under him, ne troubleth
12

Consolatione Philosophie 5 Prose 6: 108

nat the qualitee of thinges that ben certeinly present to him-ward;
12

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
12

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle
14

Consolatione Philosophie 4 Prose 3: 83

liveth as an asse. And yif he be light and unstedefast of corage, and
11

Consolatione Philosophie 4 Prose 3: 80

the corage of a lyoun. And yif he be dredful and fleinge, and
14

Consolatione Philosophie 4 Prose 6: 166

hem to-gider of him; but he is so unstedefast of corage, that, yif
14

Consolatione Philosophie 4 Prose 3: 86

foule delyces of the foule sowe. Thanne folweth it, that he that forleteth
11

Consolatione Philosophie 1 Metre 6: 15

And forthy he that forleteth certein ordinaunce of doinge by over-throwinge [continues next]
14

Consolatione Philosophie 3 Prose 9: 85

a-wey, he forleteth to ben mighty, and that is the thing that [continues next]
11

Consolatione Philosophie 3 Prose 10: 66

same thing fro which it is understonden to ben dyvers. Thanne
11

Consolatione Philosophie 3 Prose 10: 67

folweth it, that thilke thing that by his nature is dyvers fro
12

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and [continues next]
12

Consolatione Philosophie 3 Prose 11: 53

in his substaunce as longe as it is oon; and whan it forleteth to [continues next]
13

Consolatione Philosophie 4 Prose 2: 150

that he forleteth naturel ordre, he forleteth thilke thing that is set [continues next]
13

Consolatione Philosophie 4 Prose 3: 25

he forleteth to ben good. And at the laste, so as alle medes ben [continues next]
11

Consolatione Philosophie 4 Prose 3: 60

goodnesse is al oon. And in this manere it folweth thanne, that al
11

Consolatione Philosophie 4 Prose 3: 61

thing that faileth to ben good, it stinteth for to be and for to han
11

Consolatione Philosophie 4 Prose 4: 121

rightful veniaunce. And of this sentence folweth it, that thanne
11

Consolatione Philosophie 4 Prose 4: 201

geten hem bountee and prowesse which that they han lost, [continues next]
11

Consolatione Philosophie 5 Prose 3: 69

byhoveth it by necessitee that thilke thing bityde: — so folweth it
11

Consolatione Philosophie 5 Prose 3: 70

thanne, that the bitydinge of the thing y-wist biforn ne may nat
14

Consolatione Philosophie 4 Prose 3: 87

bountee and prowesse, he forleteth to ben a man; sin he may
11

Consolatione Philosophie 1 Metre 6: 14

[continues previous] him-self hath devyded and constreyned to ben y-medled to-gidere.
11

Consolatione Philosophie 1 Metre 6: 15

[continues previous] And forthy he that forleteth certein ordinaunce of doinge by over-throwinge
11

Consolatione Philosophie 2 Prose 1: 57

she bringeth a wight in sorwe? For sin she may nat ben withholden [continues next]
11

Consolatione Philosophie 2 Prose 1: 58

at a mannes wille, she maketh him a wrecche whan she [continues next]
10

Consolatione Philosophie 3 Prose 9: 84

[continues previous] anguisshes byten him; and whan he ne may nat don tho defautes [continues next]
14

Consolatione Philosophie 3 Prose 9: 85

[continues previous] a-wey, he forleteth to ben mighty, and that is the thing that [continues next]
12

Consolatione Philosophie 3 Prose 11: 39

[continues previous] oon; but whan it forleteth to ben oon, it mot nedes dyen and
12

Consolatione Philosophie 3 Prose 11: 53

[continues previous] in his substaunce as longe as it is oon; and whan it forleteth to
13

Consolatione Philosophie 4 Prose 2: 149

[continues previous] hath beinge; but what thing that faileth of that, that is to seyn,
13

Consolatione Philosophie 4 Prose 2: 150

[continues previous] that he forleteth naturel ordre, he forleteth thilke thing that is set
10

Consolatione Philosophie 4 Prose 3: 24

[continues previous] yeveth him his mede, thanne at erst shal he failen of mede whan
13

Consolatione Philosophie 4 Prose 3: 25

[continues previous] he forleteth to ben good. And at the laste, so as alle medes ben
13

Consolatione Philosophie 4 Prose 3: 45

bountee and prowesse ben the mede to goode folk, al-so is
11

Consolatione Philosophie 4 Prose 3: 67

mankinde. But so as only bountee and prowesse may enhaunsen
10

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes,
11

Consolatione Philosophie 4 Prose 4: 200

[continues previous] peynes, they ne oughte nat, right for the recompensacioun for to
11

Consolatione Philosophie 4 Prose 4: 201

[continues previous] geten hem bountee and prowesse which that they han lost,
11

Consolatione Philosophie 4 Prose 6: 146

of corages but bountee and prowesse? And what other thing
10

Legend of Hypsipyle and Medea: 216

And from forme in-to forme hit passen may, [continues next]
10

Legend of Hypsipyle and Medea: 217

Or as a welle that were botomlees, [continues next]
12

Consolatione Philosophie 4 Prose 3: 88

nat passen in-to the condicioun of god, he is torned in-to a beest.
11

Consolatione Philosophie 2 Prose 1: 57

[continues previous] she bringeth a wight in sorwe? For sin she may nat ben withholden
11

Consolatione Philosophie 2 Prose 5: 21

richesses ne mowen nat passen in-to moche folke with-oute
12

Consolatione Philosophie 2 Prose 5: 91

thinges? So is thanne the condicioun of thinges torned up-so-down,
11

Consolatione Philosophie 2 Prose 5: 92

that a man, that is a devyne beest by merite of his resoun,
11

Consolatione Philosophie 3 Prose 9: 84

[continues previous] anguisshes byten him; and whan he ne may nat don tho defautes
10

Consolatione Philosophie 4 Prose 4: 195

it sholde ben torned in-to the habite of accusacioun; that is to
10

Legend of Hypsipyle and Medea: 216

[continues previous] And from forme in-to forme hit passen may,