Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Prose 4 to Geoffrey Chaucer
Summary

Geoffrey Chaucer Consolatione Philosophie 4 Prose 4 has 215 lines, and 24% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 68% of the lines have weak matches at magnitude 10 to 14. 8% of the lines have no match. On average, each line has 0.85 strong matches and 14.73 weak matches.

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Consolatione Philosophie 4 Prose 4: 1

Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
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Consolatione Philosophie 1 Prose 4: 109

leten to wilne it, and that I confesse and am aknowe; but the
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Consolatione Philosophie 1 Prose 6: 48

mortal beest? I woot wel, and I confesse wel that I am it.' [continues next]
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Consolatione Philosophie 3 Prose 3: 21

'Certes,' quod I, 'it ne remembreth me nat that evere I was [continues next]
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Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
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Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid [continues next]
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Consolatione Philosophie 3 Prose 10: 58

good to god be more worthy than is god. But I am bi-knowen
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Consolatione Philosophie 3 Prose 10: 59

and confesse, and that right dignely, that god is right worthy
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Consolatione Philosophie 3 Prose 10: 81

'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
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Consolatione Philosophie 3 Prose 10: 178

'I see nat,' quod I, 'wherfore that men mighten discorden in [continues next]
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Consolatione Philosophie 3 Prose 12: 14

'Me remembreth it wel,' quod I; 'and I confesse wel that I [continues next]
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Consolatione Philosophie 3 Prose 12: 15

ne wiste it naught. But al-be-it so that I see now from a-fer [continues next]
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Consolatione Philosophie 3 Prose 12: 20

'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never [continues next]
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Consolatione Philosophie 3 Prose 12: 82

'Certes,' quod I, 'al-outrely it ne mighte nat availen him.' [continues next]
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Consolatione Philosophie 4 Prose 2: 1

Than seyde I thus: 'owh! I wondre me that thou bihetest me
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Consolatione Philosophie 4 Prose 2: 25

'This is open and cleer,' quod I; 'ne it may nat ben deneyed [continues next]
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Consolatione Philosophie 4 Prose 2: 36

'Remembreth thee,' quod she, 'that I have gadered and [continues next]
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Consolatione Philosophie 4 Prose 2: 45

'It ne recordeth me nat,' quod I; 'for I have it gretly alwey [continues next]
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Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
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Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
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Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
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Consolatione Philosophie 4 Prose 4: 124

'Whan I consider thy resouns,' quod I, 'I ne trowe nat that [continues next]
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Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 4 Prose 4: 172

'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun [continues next]
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Consolatione Philosophie 4 Prose 7: 53

'That is sooth,' quod I, 'al-be-it so that no man dar confesse it [continues next]
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Consolatione Philosophie 4 Prose 7: 55

'Why so?' quod she; 'for right as the stronge man ne semeth [continues next]
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Consolatione Philosophie 5 Prose 3: 77

with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
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Consolatione Philosophie 5 Prose 3: 78

be false that I ne wot it), right so thilke thing that is conceived by [continues next]
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Troilus and Criseyde 3: 752

'My dere nece,' quod he, 'it am I; [continues next]
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Consolatione Philosophie 4 Prose 4: 2

'ne I ne see nat that men may sayn, as by right, that shrewes ne
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Consolatione Philosophie 1 Prose 6: 48

[continues previous] mortal beest? I woot wel, and I confesse wel that I am it.'
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Consolatione Philosophie 3 Prose 3: 21

[continues previous] 'Certes,' quod I, 'it ne remembreth me nat that evere I was
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Consolatione Philosophie 3 Prose 5: 4

of present tyme now, is ful of ensaumples how that kinges ben [continues next]
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Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
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Consolatione Philosophie 3 Prose 10: 45

[continues previous] 'This take I wel,' quod I, 'ne this ne may nat ben withseid
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Consolatione Philosophie 3 Prose 10: 81

[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the
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Consolatione Philosophie 3 Prose 10: 178

[continues previous] 'I see nat,' quod I, 'wherfore that men mighten discorden in
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Consolatione Philosophie 3 Prose 11: 92

ne ther nis no man that ne wot wel that they ne [continues next]
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Consolatione Philosophie 3 Prose 11: 93

ben right as a foundement and edifice, for to duren nat only [continues next]
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Consolatione Philosophie 3 Prose 12: 14

[continues previous] 'Me remembreth it wel,' quod I; 'and I confesse wel that I
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Consolatione Philosophie 3 Prose 12: 15

[continues previous] ne wiste it naught. But al-be-it so that I see now from a-fer
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Consolatione Philosophie 3 Prose 12: 20

[continues previous] 'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
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Consolatione Philosophie 3 Prose 12: 82

[continues previous] 'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
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Consolatione Philosophie 4 Prose 2: 25

[continues previous] 'This is open and cleer,' quod I; 'ne it may nat ben deneyed
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Consolatione Philosophie 4 Prose 2: 45

[continues previous] 'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
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Consolatione Philosophie 4 Prose 2: 76

[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
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Consolatione Philosophie 4 Prose 2: 159

conclusioun is al cleer, that shrewes ne mowen right naught, ne
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Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
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Consolatione Philosophie 4 Prose 4: 95

right that shrewes ben punisshed, and it is wikkednesse and [continues next]
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Consolatione Philosophie 4 Prose 4: 124

[continues previous] 'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
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Consolatione Philosophie 4 Prose 4: 125

[continues previous] men seyn any-thing more verayly. And yif I torne ayein to the
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Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
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Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
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Consolatione Philosophie 4 Prose 4: 172

[continues previous] 'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
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Consolatione Philosophie 5 Prose 3: 76

[continues previous] thing is to comen? For right as science ne may nat ben medled [continues next]
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Consolatione Philosophie 5 Prose 3: 77

[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
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Consolatione Philosophie 5 Prose 3: 78

[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
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Consolatione Philosophie 5 Prose 6: 107

devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
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Troilus and Criseyde 3: 752

[continues previous] 'My dere nece,' quod he, 'it am I;
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Troilus and Criseyde 3: 753

[continues previous] Ne wondreth not, ne have of it no fere;'
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Consolatione Philosophie 4 Prose 4: 3

ben chaunged in-to bestes by the qualitee of hir soules, al-be-it so
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Parson's Tale: 67

... the soules of Iesu Christ and destroyen his patrimoine. By swiche undigne preestes and curates han lewed men the lasse reverence of the sacraments of holy chirche; and swiche yeveres of chirches putten out the children of Crist, and putten in-to the chirche the develes owene sone. They sellen the soules that lambes sholde kepen to the wolf that strangleth hem. And therfore shul they nevere han part of the pasture of lambes, that is, the blisse of hevene. Now comth hasardrye with hise apurtenaunces, as tables and rafles; of which comth deceite, false othes, chydinges, and alle ravines, blaspheminge and ... [continues next]
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Consolatione Philosophie 3 Prose 5: 4

[continues previous] of present tyme now, is ful of ensaumples how that kinges ben
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Consolatione Philosophie 3 Prose 5: 5

[continues previous] chaunged in-to wrecchednesse out of hir welefulnesse. O! a
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Consolatione Philosophie 3 Prose 11: 93

[continues previous] ben right as a foundement and edifice, for to duren nat only
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Consolatione Philosophie 4 Prose 4: 95

[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
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Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
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Consolatione Philosophie 5 Prose 3: 76

[continues previous] thing is to comen? For right as science ne may nat ben medled
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Consolatione Philosophie 5 Prose 6: 108

[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
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Consolatione Philosophie 5 Prose 6: 149

and bityden of free arbitre or of free wille, that, al-be-it so that [continues next]
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Consolatione Philosophie 4 Prose 4: 4

that they kepen yit the forme of the body of mankinde. But I
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Parson's Tale: 67

[continues previous] ... theves, that stelen the soules of Iesu Christ and destroyen his patrimoine. By swiche undigne preestes and curates han lewed men the lasse reverence of the sacraments of holy chirche; and swiche yeveres of chirches putten out the children of Crist, and putten in-to the chirche the develes owene sone. They sellen the soules that lambes sholde kepen to the wolf that strangleth hem. And therfore shul they nevere han part of the pasture of lambes, that is, the blisse of hevene. Now comth hasardrye with hise apurtenaunces, as tables and rafles; of which comth deceite, false othes, chydinges, and alle ravines, blaspheminge and reneyinge of god, and ...
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Consolatione Philosophie 4 Prose 3: 63

they weren. But thilke other forme of mankinde, that is to seyn,
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Consolatione Philosophie 4 Prose 3: 64

the forme of the body with-oute, sheweth yit that thise shrewes
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Consolatione Philosophie 5 Prose 6: 149

[continues previous] and bityden of free arbitre or of free wille, that, al-be-it so that
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Consolatione Philosophie 5 Prose 6: 150

[continues previous] they bityden, yit algates ne lese they nat hir propre nature in
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Consolatione Philosophie 4 Prose 4: 6

in-to destruccioun of goode men, that it were leveful to hem to
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Wife of Bath's Prologue: 37

As, wolde god, it leveful were to me
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Wife of Bath's Prologue: 38

To be refresshed half so ofte as he!
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Consolatione Philosophie 1 Prose 4: 117

of thinges. Ne I trowe nat, by the Iugement of Socrates, that [continues next]
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Consolatione Philosophie 1 Prose 4: 118

it were leveful to me to hyde the sothe, ne assente to lesinges. [continues next]
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Consolatione Philosophie 2 Prose 2: 27

Certes, it is leveful to the hevene to make clere dayes, and,
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Consolatione Philosophie 3 Prose 11: 69

appetytes as bestes han, whether they han appetyt to dwellen
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Consolatione Philosophie 4 Prose 4: 10

that men wenen be leveful to shrewes were binomen hem, so that [continues next]
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Consolatione Philosophie 4 Prose 4: 197

the shrewes hem-self, yif hit were leveful to hem to seen at any
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Consolatione Philosophie 5 Prose 4: 71

doon hem, ne han no necessitee that men doon hem, eek tho [continues next]
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Consolatione Philosophie 1 Prose 4: 117

[continues previous] of thinges. Ne I trowe nat, by the Iugement of Socrates, that
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Consolatione Philosophie 1 Prose 6: 26

'I nas nat deceived,' quod she, 'that ther ne faileth somwhat, [continues next]
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Consolatione Philosophie 2 Prose 1: 52

she hath forsaken thee, ne ther nis no man siker that she ne [continues next]
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Consolatione Philosophie 3 Prose 3: 21

'Certes,' quod I, 'it ne remembreth me nat that evere I was [continues next]
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Consolatione Philosophie 3 Prose 3: 68

nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
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Consolatione Philosophie 3 Prose 4: 4

of hem? Or elles may they don a-wey the vyces? Certes, they [continues next]
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Consolatione Philosophie 3 Prose 10: 87

ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
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Consolatione Philosophie 3 Prose 10: 150

allone; but that is a thing that may nat be don.' [continues next]
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Consolatione Philosophie 3 Prose 11: 6

bityde me to knowe also to-gider god that is good.' [continues next]
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Consolatione Philosophie 3 Prose 11: 7

'Certes,' quod she, 'that shal I do thee by verray resoun, yif [continues next]
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Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
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Consolatione Philosophie 3 Prose 12: 109

'But he,' quod she, 'that is almighty, ther nis nothing that he [continues next]
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Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
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Consolatione Philosophie 3 Prose 12: 115

don yvel that may don alle thinges.' [continues next]
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Consolatione Philosophie 4 Prose 1: 27

Thanne seyde she thus: 'Certes,' quod she, 'that were a greet [continues next]
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Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
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Consolatione Philosophie 4 Prose 2: 165

'And thilke same soverein good may don non yvel?' [continues next]
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Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she. [continues next]
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Consolatione Philosophie 4 Prose 4: 10

[continues previous] that men wenen be leveful to shrewes were binomen hem, so that
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Consolatione Philosophie 4 Prose 4: 57

'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
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Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 4 Prose 4: 172

'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun [continues next]
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Consolatione Philosophie 4 Prose 4: 183

wrong. But certes,' quod she, 'thise oratours or advocats don al [continues next]
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Consolatione Philosophie 4 Prose 5: 28

'Ne it nis no mervaile,' quod she, 'though that men wenen that [continues next]
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Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
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Consolatione Philosophie 4 Prose 7: 64

overcomen by adversitees. Ne certes, thou that art put in the [continues next]
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Consolatione Philosophie 5 Prose 3: 3

'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
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Consolatione Philosophie 5 Prose 3: 124

comth of the purviaunce of god, ne that no-thing nis leveful to [continues next]
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Consolatione Philosophie 5 Prose 4: 50

certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
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Consolatione Philosophie 5 Prose 4: 51

nat. But certes, it is now certein that the proeve of this, [continues next]
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Consolatione Philosophie 5 Prose 4: 70

[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men [continues next]
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Legend of Lucretia: 125

She axeth grace, and seith al that she can. [continues next]
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Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
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Wife of Bath's Prologue: 425

I ne owe hem nat a word that it nis quit.
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Melibee's Tale: 42

... Senek: for "thinges that been folily doon, and that been in hope of fortune, shullen never come to good ende." And as the same Senek seith: "the more cleer and the more shyning that fortune is, the more brotil and the sonner broken she is." Trusteth nat in hir, for she nis nat stidefast ne stable; for whan thow trowest to be most seur or siker of hir help, she wol faille thee and deceyve thee. And wher-as ye seyn that fortune hath norissed yow fro your childhede, I seye, that in so muchel shul ye the lasse truste in hir and in hir wit. ...
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Consolatione Philosophie 1 Prose 6: 9

'Certes,' quod I, 'I ne trowe nat in no manere, that so
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Consolatione Philosophie 1 Prose 6: 26

[continues previous] 'I nas nat deceived,' quod she, 'that ther ne faileth somwhat,
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Consolatione Philosophie 2 Prose 1: 52

[continues previous] she hath forsaken thee, ne ther nis no man siker that she ne
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Consolatione Philosophie 2 Prose 2: 27

Certes, it is leveful to the hevene to make clere dayes, and,
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Consolatione Philosophie 2 Prose 4: 96

I shal shewe thee shortely the poynt of sovereyne blisfulnesse. [continues next]
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Consolatione Philosophie 3 Prose 3: 21

[continues previous] 'Certes,' quod I, 'it ne remembreth me nat that evere I was
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Consolatione Philosophie 3 Prose 3: 67

[continues previous] In this wyse may nede be counforted by richesses; but certes,
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Consolatione Philosophie 3 Prose 3: 68

[continues previous] nede ne may nat all outrely ben don a-wey. For though this nede,
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Consolatione Philosophie 3 Prose 4: 4

[continues previous] of hem? Or elles may they don a-wey the vyces? Certes, they
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Consolatione Philosophie 3 Prose 4: 5

[continues previous] ne be nat wont to don awey wikkednesse, but they ben wont
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Consolatione Philosophie 3 Prose 8: 4

harmes thise forseyde weyes ben enlaced, I shal shewe thee [continues next]
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Consolatione Philosophie 3 Prose 10: 81

'Certes,' quod I, 'I ne may nat denye ne withstonde the
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Consolatione Philosophie 3 Prose 10: 87

[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other
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Consolatione Philosophie 3 Prose 10: 88

[continues previous] is; thanne ne [may] neither of hem ben parfit, so as either of
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Consolatione Philosophie 3 Prose 10: 115

'Certes,' quod she, 'nothing nis fayrer than is the thing that
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Consolatione Philosophie 3 Prose 10: 150

[continues previous] allone; but that is a thing that may nat be don.'
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Consolatione Philosophie 3 Prose 10: 151

[continues previous] 'This thing,' quod I, 'nis nat doutous; but I abyde to herknen
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Consolatione Philosophie 3 Prose 11: 6

[continues previous] bityde me to knowe also to-gider god that is good.'
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Consolatione Philosophie 3 Prose 11: 7

[continues previous] 'Certes,' quod she, 'that shal I do thee by verray resoun, yif
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Consolatione Philosophie 3 Prose 11: 69

appetytes as bestes han, whether they han appetyt to dwellen
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Consolatione Philosophie 3 Prose 11: 71

'Certes,' quod she, 'ne ther-of thar thee nat doute. Now
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Consolatione Philosophie 3 Prose 11: 166

[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
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Consolatione Philosophie 3 Prose 12: 19

sholden doute that this world nis governed by god.'
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Consolatione Philosophie 3 Prose 12: 20

'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
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Consolatione Philosophie 3 Prose 12: 82

'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
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Consolatione Philosophie 3 Prose 12: 109

[continues previous] 'But he,' quod she, 'that is almighty, ther nis nothing that he
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Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
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Consolatione Philosophie 4 Prose 1: 27

[continues previous] Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
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Consolatione Philosophie 4 Prose 1: 46

putten forth, I shal shewe thee the wey that shal bringen thee [continues next]
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Consolatione Philosophie 4 Prose 2: 76

[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
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Consolatione Philosophie 4 Prose 2: 100

now al redy to the understondinge, I shal shewe thee more thikke [continues next]
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Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men
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Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
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Consolatione Philosophie 4 Prose 4: 57

[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
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Consolatione Philosophie 4 Prose 4: 83

'Why sholde he nat?' quod I.
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Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben
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Consolatione Philosophie 4 Prose 4: 129

'Certes,' quod she, 'so it is; but men may nat. For they han
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Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
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Consolatione Philosophie 4 Prose 4: 172

[continues previous] 'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
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Consolatione Philosophie 4 Prose 4: 183

[continues previous] wrong. But certes,' quod she, 'thise oratours or advocats don al
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Consolatione Philosophie 4 Prose 5: 28

[continues previous] 'Ne it nis no mervaile,' quod she, 'though that men wenen that [continues next]
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Consolatione Philosophie 4 Prose 6: 119

[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
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Consolatione Philosophie 4 Prose 6: 243

in this world. For it nis nat leveful to man to comprehenden by
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Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
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Consolatione Philosophie 4 Prose 7: 63

[continues previous] that it susteneth and enforseth, by hise strengthes, that it nis nat
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Consolatione Philosophie 4 Prose 7: 64

[continues previous] overcomen by adversitees. Ne certes, thou that art put in the
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Consolatione Philosophie 5 Prose 3: 3

[continues previous] 'What doute is that?' quod she. 'For certes, I coniecte now
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Consolatione Philosophie 5 Prose 3: 124

[continues previous] comth of the purviaunce of god, ne that no-thing nis leveful to
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Consolatione Philosophie 5 Prose 4: 50

[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
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Consolatione Philosophie 5 Prose 4: 51

[continues previous] nat. But certes, it is now certein that the proeve of this,
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Consolatione Philosophie 5 Prose 4: 70

[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men
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Consolatione Philosophie 5 Prose 4: 71

[continues previous] doon hem, ne han no necessitee that men doon hem, eek tho
10

Legend of Lucretia: 125

[continues previous] She axeth grace, and seith al that she can.
10

Legend of Lucretia: 126

[continues previous] 'Ne wolt thou nat,' quod he, this cruel man,
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Treatise on the Astrolabe 2: 40

... with any latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables houre after houre, [thou shall do wel y-now]. [continues next]
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Consolatione Philosophie 4 Prose 4: 9

shewe thee in covenable place; but natheles, yif so were that thilke
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Consolatione Philosophie 2 Prose 4: 96

[continues previous] I shal shewe thee shortely the poynt of sovereyne blisfulnesse.
11

Consolatione Philosophie 3 Metre 2: 18

large metes with swete studie, yit natheles, yif thilke brid, skippinge
11

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and
10

Consolatione Philosophie 3 Prose 8: 4

[continues previous] harmes thise forseyde weyes ben enlaced, I shal shewe thee
10

Consolatione Philosophie 4 Prose 1: 46

[continues previous] putten forth, I shal shewe thee the wey that shal bringen thee
10

Consolatione Philosophie 4 Prose 2: 100

[continues previous] now al redy to the understondinge, I shal shewe thee more thikke
10

Consolatione Philosophie 4 Prose 5: 28

[continues previous] 'Ne it nis no mervaile,' quod she, 'though that men wenen that [continues next]
10

Treatise on the Astrolabe 2: 40

[continues previous] ... latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables houre after houre, [thou shall do wel y-now].
13

Consolatione Philosophie 4 Prose 4: 10

that men wenen be leveful to shrewes were binomen hem, so that
12

Parson's Tale: 21

... this ensample. A greet wawe of the see comth som-tyme with so greet a violence that it drencheth the ship. And the same harm doth som-tyme the smale dropes of water, that entren thurgh a litel crevace in-to the thurrok, and in-to the botme of the ship, if men be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh ... [continues next]
12

Parson's Tale: 27

... hem in-to deedly sinne. The especes that sourden of pryde, soothly whan they sourden of malice ymagined, avysed, and forncast, or elles of usage, been deedly synnes, it is no doute. And whan they sourden by freletee unavysed sodeinly, and sodeinly withdrawen ayein, al been they grevouse sinnes, I gesse that they ne been nat deedly. Now mighte men axe wher-of that Pryde sourdeth and springeth, and I seye: somtyme it springeth of the goodes of nature, and som-tyme of the goodes of fortune, and som-tyme of the goodes of grace. Certes, the goodes of nature stonden outher in goodes of ... [continues next]
11

Parson's Tale: 49

... herte, in swich manere that they ne skippe nat out by angre ne by Ire. Suffrance suffreth swetely alle the anoyaunces and the wronges that men doon to man outward. Seint Ierome seith thus of debonairetee, that 'it doth noon harm to no wight, ne seith; ne for noon harm that men doon or seyn, he ne eschaufeth nat agayns, his resoun.' This vertu som-tyme comth of nature; for, as seith the philosophre, 'a man is a quik thing, by nature debonaire and tretable to goodnesse; but whan debonairetee is enformed of grace, thanne is it the more worth.' [continues next]
12

Parson's Tale: 102

Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu ... [continues next]
11

Consolatione Philosophie 1 Prose 1: 6

vigour and strengthe that it ne mighte nat ben empted; al were it [continues next]
11

Consolatione Philosophie 1 Prose 1: 7

so that she was ful of so greet age, that men ne wolde nat trowen, [continues next]
10

Consolatione Philosophie 3 Metre 8: 14

that highten echines. But folk suffren hem-self to ben so blinde, [continues next]
10

Consolatione Philosophie 3 Metre 8: 15

that hem ne reccheth nat to knowe where thilke goodes ben [continues next]
11

Consolatione Philosophie 4 Prose 3: 15

ne forsaken hem never-mo. For al-be-it so that shrewes wexen [continues next]
10

Consolatione Philosophie 4 Prose 4: 6

in-to destruccioun of goode men, that it were leveful to hem to
13

Consolatione Philosophie 4 Prose 4: 197

the shrewes hem-self, yif hit were leveful to hem to seen at any
10

Consolatione Philosophie 4 Prose 5: 28

[continues previous] 'Ne it nis no mervaile,' quod she, 'though that men wenen that
10

Consolatione Philosophie 4 Prose 5: 29

[continues previous] ther be somewhat folissh and confuse, whan the resoun of the
12

Consolatione Philosophie 5 Prose 6: 161

natheles, that oon of hem, or it was y-doon, it bihoved by necessitee [continues next]
11

Legend of Hypermnestra: 159

And that she mighte nat so faste go, [continues next]
12

Troilus and Criseyde 2: 1649

To bringe in prees that mighte doon him harm [continues next]
13

Consolatione Philosophie 4 Prose 4: 11

they ne mighte nat anoyen or doon harm to goode men, certes, a
10

Summoner's Tale: 307

It is greet harm and, certes, gret pitee, [continues next]
10

Summoner's Tale: 308

To sette an irous man in heigh degree. [continues next]
12

Parson's Tale: 21

[continues previous] ... greet wawe of the see comth som-tyme with so greet a violence that it drencheth the ship. And the same harm doth som-tyme the smale dropes of water, that entren thurgh a litel crevace in-to the thurrok, and in-to the botme of the ship, if men be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche ...
12

Parson's Tale: 27

[continues previous] ... in-to deedly sinne. The especes that sourden of pryde, soothly whan they sourden of malice ymagined, avysed, and forncast, or elles of usage, been deedly synnes, it is no doute. And whan they sourden by freletee unavysed sodeinly, and sodeinly withdrawen ayein, al been they grevouse sinnes, I gesse that they ne been nat deedly. Now mighte men axe wher-of that Pryde sourdeth and springeth, and I seye: somtyme it springeth of the goodes of nature, and som-tyme of the goodes of fortune, and som-tyme of the goodes of grace. Certes, the goodes of nature stonden outher in goodes of body or in goodes of soule. Certes, ...
11

Parson's Tale: 49

[continues previous] ... mannes corage in his herte, in swich manere that they ne skippe nat out by angre ne by Ire. Suffrance suffreth swetely alle the anoyaunces and the wronges that men doon to man outward. Seint Ierome seith thus of debonairetee, that 'it doth noon harm to no wight, ne seith; ne for noon harm that men doon or seyn, he ne eschaufeth nat agayns, his resoun.' This vertu som-tyme comth of nature; for, as seith the philosophre, 'a man is a quik thing, by nature debonaire and tretable to goodnesse; but whan debonairetee is enformed of grace, thanne is it the more worth.'
12

Parson's Tale: 102

[continues previous] Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu Crist is more strong ...
11

Consolatione Philosophie 1 Prose 1: 6

[continues previous] vigour and strengthe that it ne mighte nat ben empted; al were it
10

Consolatione Philosophie 3 Metre 8: 15

[continues previous] that hem ne reccheth nat to knowe where thilke goodes ben
11

Consolatione Philosophie 4 Prose 2: 154

the whiche they ne mighte nat don, yif they mighten dwellen in
11

Consolatione Philosophie 4 Prose 3: 15

[continues previous] ne forsaken hem never-mo. For al-be-it so that shrewes wexen
13

Consolatione Philosophie 4 Prose 3: 55

of goode men, how greet peyne felawshipeth and folweth hem! [continues next]
12

Consolatione Philosophie 5 Prose 6: 160

[continues previous] thilke thinges been y-doon, they ne mighte nat ben undoon;
11

Legend of Hypermnestra: 159

[continues previous] And that she mighte nat so faste go,
11

Legend of Hypermnestra: 160

[continues previous] Ne folwen him, she sette her doun right tho,
12

Troilus and Criseyde 2: 1649

[continues previous] To bringe in prees that mighte doon him harm
12

Troilus and Criseyde 2: 1650

[continues previous] Or him disesen, for my bettre arm),
13

Consolatione Philosophie 4 Prose 4: 12

greet partye of the peyne to shrewes sholde ben allegged and
10

Summoner's Tale: 307

[continues previous] It is greet harm and, certes, gret pitee,
11

Melibee's Tale: 31

... thurgh the hardinesse of his herte and thurgh the hardinesse of him-self hath to greet presumpcioun, him shal yvel bityde." Thanne shul ye evermore countrewayte embusshements and alle espiaille. For Senek seith: that "the wyse man that dredeth harmes escheweth harmes; ne he ne falleth in-to perils, that perils escheweth." And al-be-it so that it seme that thou art in siker place, yet shaltow alwey do thy diligence in kepinge of thy persone; this is to seyn, ne be nat necligent to kepe thy persone, nat only fro thy gretteste enemys but fro thy leeste enemy. Senek seith: "a man that ... [continues next]
10

Consolatione Philosophie 4 Metre 3: 26

vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it [continues next]
13

Consolatione Philosophie 4 Prose 3: 54

[continues previous] gretly? And also look on shrewes, that ben the contrarie party
13

Consolatione Philosophie 4 Prose 3: 55

[continues previous] of goode men, how greet peyne felawshipeth and folweth hem!
11

Consolatione Philosophie 4 Prose 6: 180

the malice haboundaunt of shrewes sholde ben abated. And god
11

Consolatione Philosophie 4 Prose 6: 181

yeveth and departeth to othre folk prosperitees and adversitees
13

Consolatione Philosophie 4 Prose 4: 13

releved. For al-be-it so that this ne seme nat credible thing,
12

Merchant's Tale: 1042

But sire, ne be nat wrooth, al-be-it so,
12

Merchant's Tale: 1043

Though that he seyde he fond no good womman,
11

Melibee's Tale: 21

... they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." For al-be-it so that thou first ne telle thy conseil but to a fewe, thou mayst afterward telle it to mo folk, if it be nede. But loke alwey that thy conseillours have thilke three condiciouns that I have seyd bifore; that is to seyn, that they be trewe, wyse, and of old experience. And werke nat ...
11

Melibee's Tale: 31

[continues previous] ... certes, he that thurgh the hardinesse of his herte and thurgh the hardinesse of him-self hath to greet presumpcioun, him shal yvel bityde." Thanne shul ye evermore countrewayte embusshements and alle espiaille. For Senek seith: that "the wyse man that dredeth harmes escheweth harmes; ne he ne falleth in-to perils, that perils escheweth." And al-be-it so that it seme that thou art in siker place, yet shaltow alwey do thy diligence in kepinge of thy persone; this is to seyn, ne be nat necligent to kepe thy persone, nat only fro thy gretteste enemys but fro thy leeste enemy. Senek seith: "a man that is wel avysed, he dredeth his ...
13

Consolatione Philosophie 4 Metre 3: 26

[continues previous] vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
13

Consolatione Philosophie 4 Metre 3: 27

[continues previous] so that they may chaungen the limes of the body, algates yit
11

Consolatione Philosophie 4 Prose 3: 15

ne forsaken hem never-mo. For al-be-it so that shrewes wexen
12

Consolatione Philosophie 4 Prose 4: 65

manere, that shrewes ben more unsely whan they ne ben nat [continues next]
12

Consolatione Philosophie 4 Prose 4: 66

punisshed, al-be-it so that ther ne be had no resoun or lawe of [continues next]
10

Consolatione Philosophie 4 Prose 4: 126

studies of men, who is he to whom it sholde seme that he ne
10

Consolatione Philosophie 4 Prose 4: 127

sholde nat only leven thise thinges, but eek gladly herkne
11

Consolatione Philosophie 5 Prose 3: 37

that the ordre of causes hath it-self; al-thogh that it ne seme nat
11

Consolatione Philosophie 5 Prose 3: 38

that the prescience bringe in necessitee of bitydinge to thinges to
11

Consolatione Philosophie 5 Prose 5: 56

thou arguest and seyst thus: that yif it ne seme nat to men that [continues next]
10

Consolatione Philosophie 5 Prose 6: 186

to entrechaunge stoundes of knowinge;"' as who seith, ne shal it [continues next]
10

Consolatione Philosophie 5 Prose 6: 187

nat seme to us, that the devyne prescience entrechaungeth hise dyverse [continues next]
15+

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben
14

Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben
14

Consolatione Philosophie 4 Prose 2: 95

mighty, and shrewes feeble and unmighty.'
10

Consolatione Philosophie 4 Prose 3: 64

the forme of the body with-oute, sheweth yit that thise shrewes [continues next]
10

Consolatione Philosophie 4 Prose 3: 65

weren whylom men; wher-for, whan they ben perverted and [continues next]
13

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes,
13

Consolatione Philosophie 4 Prose 3: 69

which that shrewednesse hath cast out of the condicioun of mankinde,
12

Consolatione Philosophie 4 Prose 4: 21

wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
14

Consolatione Philosophie 4 Prose 4: 22

yvel, it moot nedes be that they ben constreyned by three
11

Consolatione Philosophie 4 Prose 4: 35

shrewednesse. For yif that shrewednesse maketh wrecches, than [continues next]
11

Consolatione Philosophie 4 Prose 4: 36

mot he nedes ben most wrecched that lengest is a shrewe; the [continues next]
13

Consolatione Philosophie 4 Prose 4: 57

'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 58

more blisful, or elles lasse wrecches, that abyen the torments that [continues next]
12

Consolatione Philosophie 4 Prose 4: 64

[continues previous] ensaumple to fleen fro vyces; but I understande yit in another [continues next]
15+

Consolatione Philosophie 4 Prose 4: 65

[continues previous] manere, that shrewes ben more unsely whan they ne ben nat [continues next]
12

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
13

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?' [continues next]
12

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 116

woldest fayn lernen that it ne sholde nat longe dure: and that [continues next]
15+

Consolatione Philosophie 4 Prose 4: 117

shrewes ben more unsely yif they were of lenger duringe, and [continues next]
15+

Consolatione Philosophie 4 Prose 4: 119

shewed thee that more unsely ben shrewes, whan they escapen [continues next]
11

Consolatione Philosophie 4 Prose 4: 155

thing is sustened by a stronge foundement of resouns, that is to [continues next]
13

Consolatione Philosophie 4 Prose 4: 156

seyn, that more unsely ben they that don wrong to othre folk [continues next]
14

Consolatione Philosophie 4 Prose 4: 162

'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
15+

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that
15+

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in
10

Consolatione Philosophie 5 Prose 5: 56

[continues previous] thou arguest and seyst thus: that yif it ne seme nat to men that
10

Consolatione Philosophie 5 Prose 6: 187

[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
15+

Consolatione Philosophie 4 Prose 4: 15

more wrecches and unsely whan they may doon and performe
11

Consolatione Philosophie 1 Prose 4: 138

that they may performe thinges that they hadde hoped for to [continues next]
11

Consolatione Philosophie 3 Metre 8: 19

to the nyce thoughtes of men? But I preye that they coveiten [continues next]
11

Consolatione Philosophie 3 Metre 8: 20

richesse and honours, so that, whan they han geten tho false [continues next]
10

Consolatione Philosophie 4 Prose 3: 65

[continues previous] weren whylom men; wher-for, whan they ben perverted and
11

Consolatione Philosophie 4 Prose 4: 35

[continues previous] shrewednesse. For yif that shrewednesse maketh wrecches, than
13

Consolatione Philosophie 4 Prose 4: 58

[continues previous] more blisful, or elles lasse wrecches, that abyen the torments that
15+

Consolatione Philosophie 4 Prose 4: 65

[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
13

Consolatione Philosophie 4 Prose 4: 71

[continues previous] ben blisful, and shrewes ben wrecches?'
12

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
15+

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
15+

Consolatione Philosophie 4 Prose 4: 116

[continues previous] woldest fayn lernen that it ne sholde nat longe dure: and that
15+

Consolatione Philosophie 4 Prose 4: 117

[continues previous] shrewes ben more unsely yif they were of lenger duringe, and
15+

Consolatione Philosophie 4 Prose 4: 119

[continues previous] shewed thee that more unsely ben shrewes, whan they escapen
13

Consolatione Philosophie 4 Prose 4: 156

[continues previous] seyn, that more unsely ben they that don wrong to othre folk
12

Consolatione Philosophie 4 Prose 4: 16

that they coveiten, than yif they mighte nat complisshen that they
11

Consolatione Philosophie 1 Prose 4: 138

[continues previous] that they may performe thinges that they hadde hoped for to [continues next]
11

Consolatione Philosophie 3 Metre 8: 19

[continues previous] to the nyce thoughtes of men? But I preye that they coveiten
11

Consolatione Philosophie 3 Metre 8: 20

[continues previous] richesse and honours, so that, whan they han geten tho false
12

Consolatione Philosophie 4 Prose 2: 154

the whiche they ne mighte nat don, yif they mighten dwellen in [continues next]
11

Consolatione Philosophie 4 Prose 4: 16

that they coveiten, than yif they mighte nat complisshen that they [continues next]
11

Consolatione Philosophie 4 Prose 4: 17

coveiten. For yif so be that it be wrecchednesse to wilne to don [continues next]
11

Consolatione Philosophie 5 Prose 3: 84

manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
11

Consolatione Philosophie 5 Prose 3: 85

nat certein? For yif that he deme that they ben to comen [continues next]
14

Consolatione Philosophie 4 Prose 4: 17

coveiten. For yif so be that it be wrecchednesse to wilne to don
11

Consolatione Philosophie 1 Prose 4: 138

[continues previous] that they may performe thinges that they hadde hoped for to
11

Consolatione Philosophie 1 Prose 4: 139

[continues previous] don. For-why, to wilne shrewednesse, that comth peraventure
11

Consolatione Philosophie 2 Prose 7: 102

laste? For yif it so be that men dyen in al, that is to seyn, body
11

Consolatione Philosophie 3 Prose 4: 30

And yit men oughten taken more heed in this. For yif it so be
11

Consolatione Philosophie 3 Prose 4: 31

that a wikked wight be so mochel the foulere and the more out-cast,
11

Consolatione Philosophie 4 Prose 2: 154

[continues previous] the whiche they ne mighte nat don, yif they mighten dwellen in [continues next]
11

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11

Consolatione Philosophie 4 Prose 2: 175

thing and manifest, that they that mowen don yvel ben of lasse [continues next]
12

Consolatione Philosophie 4 Prose 2: 180

right as to a maner heighte of hir nature. But for to mowen don [continues next]
11

Consolatione Philosophie 4 Prose 4: 16

[continues previous] that they coveiten, than yif they mighte nat complisshen that they [continues next]
13

Consolatione Philosophie 4 Prose 4: 18

[continues previous] yvel, than is more wrecchednesse to mowen don yvel; with-oute [continues next]
14

Consolatione Philosophie 4 Prose 4: 21

wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
12

Consolatione Philosophie 4 Prose 4: 22

yvel, it moot nedes be that they ben constreyned by three [continues next]
11

Consolatione Philosophie 5 Prose 3: 84

[continues previous] manere knoweth god biforn the thinges to comen, yif they ne be
11

Consolatione Philosophie 5 Prose 3: 85

[continues previous] nat certein? For yif that he deme that they ben to comen
11

Romaunt of the Rose: 4936

That to don yvel is customere, [continues next]
15+

Consolatione Philosophie 4 Prose 4: 18

yvel, than is more wrecchednesse to mowen don yvel; with-oute
10

Consolatione Philosophie 3 Prose 12: 115

don yvel that may don alle thinges.'
11

Consolatione Philosophie 4 Prose 2: 153

[continues previous] strengthe, but of feblesse. For they mowen don wikkednesses; [continues next]
12

Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
12

Consolatione Philosophie 4 Prose 2: 175

[continues previous] thing and manifest, that they that mowen don yvel ben of lasse
13

Consolatione Philosophie 4 Prose 2: 180

[continues previous] right as to a maner heighte of hir nature. But for to mowen don
13

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
13

Consolatione Philosophie 4 Prose 4: 17

[continues previous] coveiten. For yif so be that it be wrecchednesse to wilne to don
13

Consolatione Philosophie 4 Prose 4: 18

[continues previous] yvel, than is more wrecchednesse to mowen don yvel; with-oute
15+

Consolatione Philosophie 4 Prose 4: 21

[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
15+

Consolatione Philosophie 4 Prose 4: 22

[continues previous] yvel, it moot nedes be that they ben constreyned by three [continues next]
14

Consolatione Philosophie 4 Prose 4: 27

despoyled of mowinge to don yvel.' [continues next]
14

Consolatione Philosophie 4 Prose 4: 29

woldest; or soner than they hem-self wene to lakken mowinge to [continues next]
14

Consolatione Philosophie 4 Prose 4: 30

don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
11

Consolatione Philosophie 4 Prose 4: 88

with-oute torment, than han they som-what more of yvel yit over
15+

Consolatione Philosophie 4 Prose 4: 114

wikkednesse: and of the licence of the mowinge to don yvel, [continues next]
13

Consolatione Philosophie 4 Prose 4: 135

or the mowinge to don wikkednesse, or elles the scapinge with-oute [continues next]
11

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
11

Romaunt of the Rose: 4936

[continues previous] That to don yvel is customere,
15+

Consolatione Philosophie 4 Prose 4: 19

whiche mowinge the wrecched wil sholde languisshe with-oute
11

Consolatione Philosophie 4 Prose 2: 154

[continues previous] the whiche they ne mighte nat don, yif they mighten dwellen in
15+

Consolatione Philosophie 4 Prose 4: 21

[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
14

Consolatione Philosophie 4 Prose 4: 29

[continues previous] woldest; or soner than they hem-self wene to lakken mowinge to
15+

Consolatione Philosophie 4 Prose 4: 114

[continues previous] wikkednesse: and of the licence of the mowinge to don yvel,
13

Consolatione Philosophie 4 Prose 4: 135

[continues previous] or the mowinge to don wikkednesse, or elles the scapinge with-oute
11

Consolatione Philosophie 4 Prose 6: 119

[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
12

Consolatione Philosophie 4 Prose 4: 20

effect. Than, sin that everiche of thise thinges hath his
10

Squire's Tale: 569

This is to seyn, my wil obeyed his wil [continues next]
12

Consolatione Philosophie 3 Prose 9: 88

every of thise forseyde thinges is the same that thise other [continues next]
12

Consolatione Philosophie 3 Prose 9: 89

thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
12

Consolatione Philosophie 3 Prose 10: 134

soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
12

Consolatione Philosophie 3 Prose 10: 135

thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
12

Consolatione Philosophie 4 Prose 2: 114

thilke somme and of the heighte of thinges, that is to seyn, soverein [continues next]
12

Consolatione Philosophie 4 Prose 2: 115

good; ne thise wrecches ne comen nat to the effect of soverein [continues next]
10

Treatise on the Astrolabe 2: 19

... this chapitre of arysing of the celestial bodies; for truste wel, that neyther mone ne sterre as in oure embelif orisonte aryseth with that same degree of his longitude, save in o cas; and that is, whan they have no latitude fro the ecliptik lyne. But natheles, som tyme is everiche of thise planetes under the same lyne. And for more declaracioun, lo here thy figure.
15+

Consolatione Philosophie 4 Prose 4: 21

wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
10

Squire's Tale: 569

[continues previous] This is to seyn, my wil obeyed his wil
12

Consolatione Philosophie 3 Prose 9: 88

[continues previous] every of thise forseyde thinges is the same that thise other
12

Consolatione Philosophie 3 Prose 9: 89

[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
12

Consolatione Philosophie 3 Prose 10: 135

[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
11

Consolatione Philosophie 3 Prose 12: 115

don yvel that may don alle thinges.' [continues next]
11

Consolatione Philosophie 4 Prose 2: 17

in whiche the effect of alle the dedes of mankinde standeth, that
11

Consolatione Philosophie 4 Prose 2: 18

is to seyn, wil and power; and yif that oon of thise two fayleth,
12

Consolatione Philosophie 4 Prose 2: 114

[continues previous] thilke somme and of the heighte of thinges, that is to seyn, soverein
12

Consolatione Philosophie 4 Prose 2: 175

thing and manifest, that they that mowen don yvel ben of lasse [continues next]
12

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
14

Consolatione Philosophie 4 Prose 4: 17

coveiten. For yif so be that it be wrecchednesse to wilne to don [continues next]
15+

Consolatione Philosophie 4 Prose 4: 18

yvel, than is more wrecchednesse to mowen don yvel; with-oute [continues next]
15+

Consolatione Philosophie 4 Prose 4: 19

whiche mowinge the wrecched wil sholde languisshe with-oute [continues next]
11

Consolatione Philosophie 4 Prose 4: 26

losten sone thilke unselinesse, that is to seyn, that shrewes weren [continues next]
14

Consolatione Philosophie 4 Prose 4: 27

despoyled of mowinge to don yvel.' [continues next]
14

Consolatione Philosophie 4 Prose 4: 29

woldest; or soner than they hem-self wene to lakken mowinge to [continues next]
14

Consolatione Philosophie 4 Prose 4: 30

don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
12

Consolatione Philosophie 4 Prose 4: 85

punisshed, som-what of good anexed to hir wrecchednesse, that is
12

Consolatione Philosophie 4 Prose 4: 86

to seyn, the same peyne that they suffren, which that is good by
15+

Consolatione Philosophie 4 Prose 4: 114

wikkednesse: and of the licence of the mowinge to don yvel, [continues next]
10

Consolatione Philosophie 4 Prose 4: 135

or the mowinge to don wikkednesse, or elles the scapinge with-oute
11

Romaunt of the Rose: 1793

To don right as myn herte bad. [continues next]
11

Romaunt of the Rose: 4936

That to don yvel is customere,
11

Romaunt of the Rose: 4937

And of nought elles taketh hede
15+

Consolatione Philosophie 4 Prose 4: 22

yvel, it moot nedes be that they ben constreyned by three
10

Franklin's Tale: 36

Love wol nat ben constreyned by maistrye;
11

Gamelyn's Tale: 846

Now is thy power y-don thou most nedes arise;
11

Gamelyn's Tale: 847

Thow hast yeven domes that ben yvel dight,
12

Consolatione Philosophie 3 Prose 6: 31

thanne moten they nedes be gentil that ben preysed. For
11

Consolatione Philosophie 3 Prose 12: 115

[continues previous] don yvel that may don alle thinges.'
12

Consolatione Philosophie 4 Prose 2: 175

[continues previous] thing and manifest, that they that mowen don yvel ben of lasse
14

Consolatione Philosophie 4 Prose 4: 14

[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
12

Consolatione Philosophie 4 Prose 4: 17

[continues previous] coveiten. For yif so be that it be wrecchednesse to wilne to don
15+

Consolatione Philosophie 4 Prose 4: 18

[continues previous] yvel, than is more wrecchednesse to mowen don yvel; with-oute
13

Consolatione Philosophie 4 Prose 4: 26

[continues previous] losten sone thilke unselinesse, that is to seyn, that shrewes weren
14

Consolatione Philosophie 4 Prose 4: 30

[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
15+

Consolatione Philosophie 4 Prose 4: 114

[continues previous] wikkednesse: and of the licence of the mowinge to don yvel,
15+

Consolatione Philosophie 4 Prose 4: 115

[continues previous] that thou preydest that it mighte sone ben ended, and that thou
11

Romaunt of the Rose: 1791

Betir me were have leten be;
12

Consolatione Philosophie 4 Prose 4: 23

unselinesses, that wolen and mowen and performen felonyes and
10

Consolatione Philosophie 3 Prose 3: 12

blisful by thilke thinges that they han geten. But yif so be that
11

Consolatione Philosophie 3 Prose 3: 13

thilke thinges ne mowen nat performen that they bi-heten, and
11

Consolatione Philosophie 3 Prose 3: 14

that ther be defaute of manye goodes, sheweth it nat thanne
12

Consolatione Philosophie 3 Prose 12: 56

that the edifice of this world is y-kept stable and with-oute
12

Consolatione Philosophie 3 Prose 12: 58

'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11

Consolatione Philosophie 5 Prose 2: 1

'This understonde I wel,' quod I, 'and I acorde wel that it is
13

Consolatione Philosophie 4 Prose 4: 25

'I acorde me,' quod I; 'but I desire gretly that shrewes
12

Consolatione Philosophie 3 Prose 9: 133

'I acorde me wel,' quod I.
12

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen
12

Consolatione Philosophie 3 Prose 12: 1

Thanne seide I thus: 'I acorde me gretly to Plato, for thou
13

Consolatione Philosophie 3 Prose 12: 58

'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11

Consolatione Philosophie 4 Prose 2: 45

'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
11

Consolatione Philosophie 5 Prose 2: 1

'This understonde I wel,' quod I, 'and I acorde wel that it is
15+

Consolatione Philosophie 4 Prose 4: 26

losten sone thilke unselinesse, that is to seyn, that shrewes weren
12

Melibee's Tale: 11

... moeve werre, or sodeynly for to doon vengeaunce, we may nat demen in so litel tyme that it were profitable. Wherfore we axen leyser and espace to have deliberacioun in this cas to deme. For the commune proverbe seith thus: "he that sone demeth, sone shal repente." And eek men seyn that thilke Iuge is wys, that sone understondeth a matere and Iuggeth by leyser. For al-be-it so that alle tarying be anoyful, algates it is nat to repreve in yevynge of Iugement, ne in vengeance-taking, whan it is suffisant and resonable. And that shewed our lord Iesu Crist by ensample; for whan that the womman that was ...
12

Consolatione Philosophie 3 Prose 4: 36

that is for to seyn, that shrewes revengen hem ayeinward
11

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she. [continues next]
12

Consolatione Philosophie 4 Prose 3: 40

shrewes; that is to seyn, that the peyne of shrewes ne departeth nat [continues next]
11

Consolatione Philosophie 4 Prose 4: 21

wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
13

Consolatione Philosophie 4 Prose 4: 22

yvel, it moot nedes be that they ben constreyned by three [continues next]
11

Consolatione Philosophie 4 Prose 4: 110

that the mowinge of shrewes, which mowinge thee semeth to ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 115

that thou preydest that it mighte sone ben ended, and that thou [continues next]
10

Consolatione Philosophie 4 Prose 6: 120

shrewes, as I have shewed ful plentivously, seken good, but [continues next]
12

Consolatione Philosophie 5 Prose 3: 114

is now demed for aldermost iust and most rightful, that is to seyn, [continues next]
12

Consolatione Philosophie 5 Prose 3: 115

that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
11

Consolatione Philosophie 5 Prose 5: 43

and that that is imaginable; and that thilke two, that is to seyn,
15+

Consolatione Philosophie 4 Prose 4: 27

despoyled of mowinge to don yvel.'
11

Consolatione Philosophie 4 Prose 2: 169

[continues previous] 'No man,' quod I, 'but-yif he be out of his witte.' [continues next]
12

Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11

Consolatione Philosophie 4 Prose 2: 171

[continues previous] 'Ye, wolde god,' quod I, 'that they mighten don non!' [continues next]
11

Consolatione Philosophie 4 Prose 3: 39

[continues previous] certes, no wys man ne may doute of undepartable peyne of the
11

Consolatione Philosophie 4 Prose 3: 40

[continues previous] shrewes; that is to seyn, that the peyne of shrewes ne departeth nat
14

Consolatione Philosophie 4 Prose 4: 18

yvel, than is more wrecchednesse to mowen don yvel; with-oute
14

Consolatione Philosophie 4 Prose 4: 19

whiche mowinge the wrecched wil sholde languisshe with-oute
14

Consolatione Philosophie 4 Prose 4: 21

[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
14

Consolatione Philosophie 4 Prose 4: 22

[continues previous] yvel, it moot nedes be that they ben constreyned by three
14

Consolatione Philosophie 4 Prose 4: 29

woldest; or soner than they hem-self wene to lakken mowinge to [continues next]
14

Consolatione Philosophie 4 Prose 4: 30

don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
11

Consolatione Philosophie 4 Prose 4: 110

[continues previous] that the mowinge of shrewes, which mowinge thee semeth to ben
15+

Consolatione Philosophie 4 Prose 4: 114

[continues previous] wikkednesse: and of the licence of the mowinge to don yvel,
10

Consolatione Philosophie 4 Prose 4: 135

or the mowinge to don wikkednesse, or elles the scapinge with-oute
10

Consolatione Philosophie 4 Prose 6: 119

[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
10

Consolatione Philosophie 5 Prose 3: 114

[continues previous] is now demed for aldermost iust and most rightful, that is to seyn,
14

Consolatione Philosophie 4 Prose 4: 28

'So shullen they,' quod she, 'soner, per-aventure, than thou
12

Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
12

Consolatione Philosophie 4 Prose 2: 171

[continues previous] 'Ye, wolde god,' quod I, 'that they mighten don non!'
11

Consolatione Philosophie 4 Prose 2: 172

[continues previous] 'Thanne,' quod she, 'so as he that is mighty to doon only but
14

Consolatione Philosophie 4 Prose 4: 29

[continues previous] woldest; or soner than they hem-self wene to lakken mowinge to [continues next]
14

Consolatione Philosophie 4 Prose 4: 30

[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
14

Consolatione Philosophie 4 Prose 4: 29

woldest; or soner than they hem-self wene to lakken mowinge to
12

Merchant's Tale: 130

Of Assuere enhaunced for to be. [continues next]
12

Parson's Tale: 6

... abhominable than thilke milk whan it is medled with other mete. Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him no-thing more abhominable. For soothly, the lawe of god is the love of god; for which David the prophete seith: 'I have loved thy lawe and hated wikkednesse and hate'; he that loveth god kepeth his lawe and his word. This tree saugh the prophete Daniel in spirit, up-on ... [continues next]
10

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 180

right as to a maner heighte of hir nature. But for to mowen don [continues next]
14

Consolatione Philosophie 4 Prose 4: 18

yvel, than is more wrecchednesse to mowen don yvel; with-oute [continues next]
14

Consolatione Philosophie 4 Prose 4: 19

whiche mowinge the wrecched wil sholde languisshe with-oute [continues next]
14

Consolatione Philosophie 4 Prose 4: 21

wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
14

Consolatione Philosophie 4 Prose 4: 27

despoyled of mowinge to don yvel.' [continues next]
14

Consolatione Philosophie 4 Prose 4: 28

[continues previous] 'So shullen they,' quod she, 'soner, per-aventure, than thou [continues next]
14

Consolatione Philosophie 4 Prose 4: 114

wikkednesse: and of the licence of the mowinge to don yvel, [continues next]
11

Consolatione Philosophie 4 Prose 4: 134

thinges, but hir lustes and talents, they wene that either the leve [continues next]
11

Consolatione Philosophie 4 Prose 4: 135

or the mowinge to don wikkednesse, or elles the scapinge with-oute [continues next]
12

Consolatione Philosophie 4 Prose 6: 117

thinge, dressinge hem to goode, disponeth hem alle. [continues next]
15+

Consolatione Philosophie 4 Prose 4: 30

don yvel. For ther nis no-thing so late in so shorte boundes of
12

Merchant's Tale: 130

[continues previous] Of Assuere enhaunced for to be.
12

Merchant's Tale: 131

[continues previous] Ther nis no-thing in gree superlatyf,
12

Melibee's Tale: 65

... a strenger resoun he defendeth and forbedeth a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne richesse. For ther nis no-thing in this world that he desyreth, save only worship and honour. Forther-more I knowe wel, and am right seur, that he shal no-thing doon in this nede with-outen my conseil. And I shal so werken in this cause, that, by grace of our lord god, ye shul been reconsiled un-to us.'
14

Melibee's Tale: 69

... and seyde, 'Certes, sir,' quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing so good by wey of kinde, as a thing to been unbounde by him that it was y-bounde."'
12

Parson's Tale: 6

[continues previous] ... him more abhominable than thilke milk whan it is medled with other mete. Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him no-thing more abhominable. For soothly, the lawe of god is the love of god; for which David the prophete seith: 'I have loved thy lawe and hated wikkednesse and hate'; he that loveth god kepeth his lawe and his word. This tree saugh the prophete Daniel in spirit, up-on the avision of the king ...
11

Consolatione Philosophie 1 Metre 5: 20

sterre Sirius eschaufeth hem. Ther nis no-thing unbounde from
11

Consolatione Philosophie 3 Prose 9: 126

[continues previous] me wel that over thilke good ther nis no-thing more to ben
12

Consolatione Philosophie 3 Prose 9: 147

of alle goodes; for with-outen him nis ther no-thing founden
11

Consolatione Philosophie 3 Prose 12: 133

thinges wolen obeyen to him; and seydest, that the nature of yvel
11

Consolatione Philosophie 3 Prose 12: 134

nis no-thing. And thise thinges ne shewedest thou nat with none
11

Consolatione Philosophie 4 Prose 2: 19

ther nis nothing that may be don. For yif that wil lakketh, ther
11

Consolatione Philosophie 4 Prose 2: 20

nis no wight that undertaketh to don that he wol nat don; and
11

Consolatione Philosophie 4 Prose 2: 180

[continues previous] right as to a maner heighte of hir nature. But for to mowen don
11

Consolatione Philosophie 4 Prose 2: 181

[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
14

Consolatione Philosophie 4 Prose 4: 18

[continues previous] yvel, than is more wrecchednesse to mowen don yvel; with-oute
14

Consolatione Philosophie 4 Prose 4: 21

[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
14

Consolatione Philosophie 4 Prose 4: 22

[continues previous] yvel, it moot nedes be that they ben constreyned by three
14

Consolatione Philosophie 4 Prose 4: 28

[continues previous] 'So shullen they,' quod she, 'soner, per-aventure, than thou
14

Consolatione Philosophie 4 Prose 4: 114

[continues previous] wikkednesse: and of the licence of the mowinge to don yvel,
10

Consolatione Philosophie 4 Prose 4: 135

[continues previous] or the mowinge to don wikkednesse, or elles the scapinge with-oute
15+

Consolatione Philosophie 4 Prose 6: 118

[continues previous] For ther nis no-thing don for cause of yvel; ne thilke thing
12

Consolatione Philosophie 4 Prose 6: 119

that is don by wikkede folk nis nat don for yvel. The whiche
11

Consolatione Philosophie 5 Prose 1: 40

'How shal it thanne be?' quod I. 'Nis ther thanne no-thing
11

Consolatione Philosophie 5 Prose 6: 14

to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing
11

Consolatione Philosophie 5 Prose 6: 15

establisshed in tyme that may enbracen to-gider al the space of
11

Consolatione Philosophie 4 Prose 4: 31

this lyf, that is long to abyde, nameliche, to a corage inmortel;
11

Treatise on the Astrolabe 2: 25

... 10 minutes of heyghte. Abate thanne thise degrees and minutes out of 90; so leveth there 51 degrees and 50 minutes, the latitude. I sey nat this but for ensample; for wel I wot the latitude of Oxenforde is certein minutes lasse, as I mighte prove. Now yif so be that thee semeth to long a taryinge, to abyde til that the sonne be in the hevedes of Aries or of Libra, thanne waite whan the sonne is in any other degree of the zodiak, and considere the degree of his declinacion fro the equinoxial lyne; and yif it so be that the sonnes declinacion be northward fro the equinoxial, abate ...
11

Consolatione Philosophie 4 Prose 4: 33

shrewednesses, is ofte destroyed by a sodeyn ende, or they ben
11

Consolatione Philosophie 4 Prose 2: 141

and thus stant this thing. For they that ben shrewes, I deneye [continues next]
12

Consolatione Philosophie 4 Prose 4: 34

war; and that thing estableth to shrewes the ende of hir
11

Consolatione Philosophie 4 Prose 2: 141

[continues previous] and thus stant this thing. For they that ben shrewes, I deneye
12

Consolatione Philosophie 4 Prose 4: 38

yif that hir shrewednesse ne were finisshed, at the leste wey, by [continues next]
13

Consolatione Philosophie 4 Prose 4: 35

shrewednesse. For yif that shrewednesse maketh wrecches, than
11

Consolatione Philosophie 3 Prose 6: 16

as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
11

Consolatione Philosophie 3 Prose 9: 21

as in that, it mot nedes ben nedy of foreine help.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 93

good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
11

Consolatione Philosophie 4 Prose 3: 42

medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
13

Consolatione Philosophie 4 Prose 3: 68

every man over other men; thanne mot it nedes be that shrewes, [continues next]
13

Consolatione Philosophie 4 Prose 3: 69

which that shrewednesse hath cast out of the condicioun of mankinde, [continues next]
11

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 15

more wrecches and unsely whan they may doon and performe [continues next]
12

Consolatione Philosophie 4 Prose 4: 38

[continues previous] yif that hir shrewednesse ne were finisshed, at the leste wey, by
12

Consolatione Philosophie 5 Prose 3: 8

god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11

Consolatione Philosophie 5 Prose 3: 9

been, that alle thinges bityden the whiche that the purviaunce of [continues next]
13

Consolatione Philosophie 4 Prose 4: 36

mot he nedes ben most wrecched that lengest is a shrewe; the
11

Consolatione Philosophie 3 Prose 6: 16

[continues previous] as I seyde a litel her-biforn that, sin ther mot nedes ben many
11

Consolatione Philosophie 3 Prose 9: 21

[continues previous] as in that, it mot nedes ben nedy of foreine help.'
12

Consolatione Philosophie 3 Prose 10: 93

[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse
11

Consolatione Philosophie 3 Prose 11: 39

oon; but whan it forleteth to ben oon, it mot nedes dyen and
11

Consolatione Philosophie 4 Prose 3: 42

[continues previous] medes ben contrarye, it mot nedes ben, that right as we seen
13

Consolatione Philosophie 4 Prose 3: 68

[continues previous] every man over other men; thanne mot it nedes be that shrewes,
11

Consolatione Philosophie 4 Prose 4: 14

[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
12

Consolatione Philosophie 4 Prose 7: 41

'Nay,' quod I, 'but the poeple demeth that it is most wrecched
12

Consolatione Philosophie 4 Prose 7: 42

of alle thinges that may ben thought.'
12

Consolatione Philosophie 5 Prose 3: 8

[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
12

Consolatione Philosophie 4 Prose 4: 37

whiche wikked shrewes wolde I demen aldermost unsely and caitifs,
10

Consolatione Philosophie 4 Prose 2: 104

naturel entencioun constreineth hem. And what were to demen [continues next]
10

Consolatione Philosophie 4 Prose 2: 105

thanne of shrewes, yif thilke naturel help hadde forleten hem, the [continues next]
11

Consolatione Philosophie 4 Prose 4: 81

demen him more unsely than thilke wrecche of whiche the unselinesse
12

Consolatione Philosophie 4 Prose 4: 116

woldest fayn lernen that it ne sholde nat longe dure: and that [continues next]
12

Consolatione Philosophie 4 Prose 4: 117

shrewes ben more unsely yif they were of lenger duringe, and [continues next]
12

Consolatione Philosophie 4 Prose 4: 38

yif that hir shrewednesse ne were finisshed, at the leste wey, by
11

Miller's Tale: 494

That at the leste wey I shal hir kisse.
10

Consolatione Philosophie 4 Prose 2: 105

[continues previous] thanne of shrewes, yif thilke naturel help hadde forleten hem, the
12

Consolatione Philosophie 4 Prose 4: 34

war; and that thing estableth to shrewes the ende of hir
12

Consolatione Philosophie 4 Prose 4: 35

shrewednesse. For yif that shrewednesse maketh wrecches, than
11

Consolatione Philosophie 4 Prose 4: 116

[continues previous] woldest fayn lernen that it ne sholde nat longe dure: and that
12

Consolatione Philosophie 4 Prose 4: 117

[continues previous] shrewes ben more unsely yif they were of lenger duringe, and
13

Consolatione Philosophie 4 Prose 4: 39

the outtereste deeth. For yif I have concluded sooth of the unselinesse
13

Consolatione Philosophie 4 Prose 1: 33

sholden ben defouled and vyle; but it nis nat so. For yif tho
13

Consolatione Philosophie 4 Prose 1: 34

thinges that I have concluded a litel her-biforn ben kept hole
11

Consolatione Philosophie 4 Prose 4: 81

demen him more unsely than thilke wrecche of whiche the unselinesse [continues next]
12

Consolatione Philosophie 4 Prose 4: 40

of shrewednesse, than sheweth it cleerly that thilke
12

Consolatione Philosophie 3 Prose 3: 14

that ther be defaute of manye goodes, sheweth it nat thanne
12

Consolatione Philosophie 3 Prose 3: 15

cleerly that fals beautee of blisfulnesse is knowen and ateint in
12

Consolatione Philosophie 3 Prose 10: 175

blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
12

Consolatione Philosophie 3 Prose 10: 176

cleerly, that of good and of blisfulnesse is al oon and the same [continues next]
11

Consolatione Philosophie 4 Prose 4: 81

[continues previous] demen him more unsely than thilke wrecche of whiche the unselinesse
11

Consolatione Philosophie 5 Prose 3: 101

of alle thinges, thanne is the bitydinge certein of thilke thinges [continues next]
10

Consolatione Philosophie 5 Prose 6: 11

interminable; and that sheweth more cleerly by the comparisoun
13

Consolatione Philosophie 4 Prose 4: 41

wrecchednesse is with-outen ende, the whiche is certein to ben
10

Consolatione Philosophie 2 Prose 7: 74

may be maked comparisoun, but of thinges that ben with-outen
10

Consolatione Philosophie 2 Prose 7: 75

ende, to thinges that han ende, may be maked no comparisoun.
11

Consolatione Philosophie 3 Prose 10: 176

[continues previous] cleerly, that of good and of blisfulnesse is al oon and the same
13

Consolatione Philosophie 4 Prose 2: 50

'And certein is,' quod she, 'that by the getinge of good ben
13

Consolatione Philosophie 4 Prose 2: 52

'This is certein,' quod I.
11

Consolatione Philosophie 4 Prose 2: 122

geteth and ateyneth to the ende of alle thinges that ben to desire,
11

Consolatione Philosophie 4 Prose 2: 123

biyonde the whiche ende ther nis nothing to desire. Of the
11

Consolatione Philosophie 4 Prose 4: 99

good; and also the contrarie, that al that is wrong is wikke?'
11

Consolatione Philosophie 4 Prose 4: 100

'Certes,' quod I, 'these thinges ben clere y-nough; and that
11

Consolatione Philosophie 5 Prose 3: 101

[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
11

Consolatione Philosophie 5 Prose 3: 102

[continues previous] whiche he hath wist biforn fermely to comen. For which it
13

Consolatione Philosophie 4 Prose 4: 43

'Certes,' quod I, 'this conclusioun is hard and wonderful to
11

Melibee's Tale: 65

'Certes,' quod Prudence, 'it is an hard thing and right perilous, that a man putte him al outrely in the arbitracioun and Iuggement, and in the might and power of hise enemys. For Salomon seith: "leveth me, and yeveth credence to that I shal seyn; I seye," quod he, "ye peple, folk, and governours of holy chirche, to thy ...
13

Consolatione Philosophie 4 Prose 2: 52

'This is certein,' quod I.
11

Consolatione Philosophie 4 Prose 4: 99

good; and also the contrarie, that al that is wrong is wikke?'
11

Consolatione Philosophie 4 Prose 4: 100

'Certes,' quod I, 'these thinges ben clere y-nough; and that
12

Consolatione Philosophie 4 Prose 4: 44

graunte; but I knowe wel that it acordeth moche to the thinges
11

Melibee's Tale: 29

... nombre of foles than of wyse men, and therfore the conseils that been at congregaciouns and multitudes of folk, ther-as men take more reward to the nombre than to the sapience of persones, ye see wel that in swiche conseillinges foles han the maistrie.' Melibeus answerde agayn, and seyde: 'I graunte wel that I have erred; but ther-as thou hast told me heer-biforn, that he nis nat to blame that chaungeth hise conseillours in certein caas, and for certeine Iuste causes, I am al redy to chaunge my conseillours, right as thow wolt devyse. The proverbe seith: that "for to do sinne is mannish, but certes for ...
11

Consolatione Philosophie 3 Prose 11: 8

that tho thinges that I have concluded a litel her-biforn dwellen [continues next]
12

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
12

Consolatione Philosophie 3 Prose 12: 40

But lat us loken the thinges that we han purposed her-biforn. [continues next]
11

Consolatione Philosophie 4 Prose 1: 34

thinges that I have concluded a litel her-biforn ben kept hole [continues next]
12

Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 167

'It acordeth wel,' quod I.
12

Troilus and Criseyde 5: 961

If that they mighte, I knowe it wel, y-wis.
12

Troilus and Criseyde 5: 962

But it shal not bifallen as ye speke;
15+

Consolatione Philosophie 4 Prose 4: 45

that I have graunted her-biforn.'
13

Consolatione Philosophie 3 Prose 9: 39

thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
10

Consolatione Philosophie 3 Prose 10: 75

Boece. 'Thou hast seyd rightfully,' quod I. [continues next]
10

Consolatione Philosophie 3 Prose 10: 76

Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
11

Consolatione Philosophie 3 Prose 11: 8

[continues previous] that tho thinges that I have concluded a litel her-biforn dwellen
10

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I. [continues next]
10

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
10

Consolatione Philosophie 3 Prose 11: 164

thou wistest nat a litel her-biforn.' [continues next]
10

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
14

Consolatione Philosophie 3 Prose 12: 8

[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
12

Consolatione Philosophie 3 Prose 12: 40

[continues previous] But lat us loken the thinges that we han purposed her-biforn. [continues next]
12

Consolatione Philosophie 3 Prose 12: 41

[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
11

Consolatione Philosophie 4 Prose 1: 34

[continues previous] thinges that I have concluded a litel her-biforn ben kept hole
12

Consolatione Philosophie 4 Prose 2: 94

[continues previous] thinges that I have graunted; that nedes gode folk moten ben
15+

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
15+

Consolatione Philosophie 4 Prose 4: 46

'Thou hast,' quod she, 'the right estimacioun of this; but
13

Consolatione Philosophie 3 Prose 9: 39

[continues previous] thanne,' quod she, 'as we han graunted her-biforn, that he that
10

Consolatione Philosophie 3 Prose 10: 76

[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
10

Consolatione Philosophie 3 Prose 11: 37

[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
10

Consolatione Philosophie 3 Prose 11: 166

[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
14

Consolatione Philosophie 3 Prose 12: 7

[continues previous] And thanne seide she thus: 'yif thou loke,' quod she, 'first
14

Consolatione Philosophie 3 Prose 12: 8

[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
11

Consolatione Philosophie 3 Prose 12: 41

[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
15+

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
13

Consolatione Philosophie 4 Prose 4: 48

conclusioun, it is right that he shewe that some of the premisses
13

Knight's Tale: 2172

He moot ben deed, the king as shal a page; [continues next]
13

Consolatione Philosophie 4 Prose 4: 49

ben false; or elles he moot shewe that the collacioun of proposiciouns
11

Canterbury Tales Prologue: 737

Or elles he moot telle his tale untrewe,
11

Canterbury Tales Prologue: 738

Or feyne thing, or finde wordes newe.
13

Knight's Tale: 2171

[continues previous] This is to seyn, in youthe or elles age,
13

Knight's Tale: 2172

[continues previous] He moot ben deed, the king as shal a page;
11

Clerk's Tale: 34

Or elles coude he shewe wel swich matere,
11

Clerk's Tale: 35

He to the markis seyde as ye shul here.
12

Consolatione Philosophie 4 Prose 4: 50

nis nat speedful to a necessarie conclusioun. And yif it
11

Consolatione Philosophie 3 Metre 2: 5

thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
11

Consolatione Philosophie 4 Prose 1: 33

sholden ben defouled and vyle; but it nis nat so. For yif tho [continues next]
12

Consolatione Philosophie 5 Prose 3: 99

domes of men the bitydinge nis nat certein? But yif so be that [continues next]
10

Treatise on the Astrolabe 1: 21

The Riet of thyn Astrolabie with thy zodiak, shapen in maner of a net or of a loppe-webbe after the olde descripcioun, which thow mayst tornen up and doun as thy-self lyketh, conteneth certein nombre of sterres fixes, with hir longitudes and latitudes determinat; yif so be that the makere have nat erred. The names of the sterres ben writen in the margin of the riet ther as they sitte; of whiche sterres the smale poynt is cleped the Centre. And understond also that alle sterres sittinge with-in the zodiak of thyn Astrolabie ben cleped ... [continues next]
11

Treatise on the Astrolabe 1: 23

Thyn Almury is cleped the Denticle of Capricorne, or elles the Calculer. This same Almury sit fix in the bed of Capricorne, and it serveth of many a necessarie conclusioun in equaciouns of thinges, as shal be shewed; and for the more declaracioun, lo here thy figure.
12

Treatise on the Astrolabe 2: 43

Umbra Recta. An-other maner of wyrking be umbra recta. Yif it so be that thou mayst nat come to the baas of the tour, in this maner thou schalt werke. Sette thy rewle upon 1 till thou see the altitude, and sette at thy foot a prikke. Than sette thy rewle upon 2, and beholde what is the differense be-tween 1 ... [continues next]
12

Consolatione Philosophie 4 Prose 4: 51

be nat so, but that the premisses ben y-graunted, ther is not why
11

Consolatione Philosophie 3 Metre 2: 5

[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
11

Consolatione Philosophie 3 Metre 2: 6

[continues previous] the lyouns of the contre of Pene beren the faire chaynes, and
11

Consolatione Philosophie 4 Prose 1: 33

[continues previous] sholden ben defouled and vyle; but it nis nat so. For yif tho
12

Consolatione Philosophie 5 Prose 3: 99

[continues previous] domes of men the bitydinge nis nat certein? But yif so be that
10

Treatise on the Astrolabe 1: 21

[continues previous] The Riet of thyn Astrolabie with thy zodiak, shapen in maner of a net or of a loppe-webbe after the olde descripcioun, which thow mayst tornen up and doun as thy-self lyketh, conteneth certein nombre of sterres fixes, with hir longitudes and latitudes determinat; yif so be that the makere have nat erred. The names of the sterres ben writen in the margin of the riet ther as they sitte; of whiche sterres the smale poynt is cleped the Centre. And understond also that alle sterres sittinge with-in the zodiak of thyn Astrolabie ben cleped 'sterres of the north,' for they arysen ...
12

Treatise on the Astrolabe 2: 43

[continues previous] Umbra Recta. An-other maner of wyrking be umbra recta. Yif it so be that thou mayst nat come to the baas of the tour, in this maner thou schalt werke. Sette thy rewle upon 1 till thou see the altitude, and sette at thy foot a prikke. Than sette thy rewle upon 2, and beholde what is the differense be-tween 1 and 2, and thou shalt finde ...
10

Consolatione Philosophie 4 Prose 4: 52

he sholde blame the argument.
10

Consolatione Philosophie 3 Prose 12: 63

natheles the thing that I shal telle thee yit ne sheweth nat lasse to [continues next]
15+

Consolatione Philosophie 4 Prose 4: 53

For this thing that I shal telle thee now ne shal nat seme lasse
12

Canterbury Tales Prologue: 765

For by my trouthe, if that I shal nat lye,
12

Canterbury Tales Prologue: 766

I ne saugh this yeer so mery a companye
12

Pardoner's Tale: 127

Your lyking is that I shal telle a tale.
12

Pardoner's Tale: 128

Now, have I dronke a draughte of corny ale,
12

Pardoner's Tale: 129

By god, I hope I shal yow telle a thing
12

Pardoner's Tale: 130

That shal, by resoun, been at your lyking.
10

Pardoner's Tale: 320

And forther over, I wol thee telle al plat,
10

Pardoner's Tale: 321

That vengeance shal nat parten from his hous,
15+

Consolatione Philosophie 3 Prose 12: 63

[continues previous] natheles the thing that I shal telle thee yit ne sheweth nat lasse to
13

Consolatione Philosophie 5 Prose 6: 186

to entrechaunge stoundes of knowinge;"' as who seith, ne shal it [continues next]
13

Consolatione Philosophie 5 Prose 6: 187

nat seme to us, that the devyne prescience entrechaungeth hise dyverse [continues next]
13

Hous of Fame 3: 702

As I shal telle thee right now;
10

Hous of Fame 3: 912

But certein, oon thing I thee telle,
10

Hous of Fame 3: 913

That, but I bringe thee ther-inne,
12

Legend of Good Women Prologue B: 552

'But er I go, thus muche I wol thee telle,
12

Legend of Good Women Prologue B: 553

Ne shal no trewe lover come in helle.
10

Romaunt of the Rose: 1607

That he ne shal ther seen som thing
10

Romaunt of the Rose: 1608

That shal him lede into [loving].
10

Romaunt of the Rose: 3381

I shal thee telle what thou shalt do. —
12

Troilus and Criseyde 1: 580

But though that I now telle thee it ne leste,
10

Troilus and Criseyde 2: 315

'So wol I doon, now herkneth, I shal telle:
10

Troilus and Criseyde 2: 316

Now, nece myn, the kinges dere sone,
11

Troilus and Criseyde 2: 1394

But, Troilus, yet tel me, if thee lest,
11

Troilus and Criseyde 2: 1395

A thing now which that I shal axen thee;
14

Consolatione Philosophie 4 Prose 4: 54

wonderful; but of the thinges that ben taken also it is necessarie;'
11

Consolatione Philosophie 4 Prose 1: 45

is y-set, alle thinges y-treted that I trowe ben necessarie to
11

Consolatione Philosophie 4 Prose 6: 9

aught y-nough to laven it; as who seyth, unnethes is ther suffisauntly [continues next]
11

Consolatione Philosophie 4 Prose 6: 178

of the holy man." And ofte tyme it bitydeth, that the somme of
11

Consolatione Philosophie 4 Prose 6: 179

thinges that ben to done is taken to governe to gode folk, for that
10

Consolatione Philosophie 4 Prose 6: 235

effect of any gode; as who seyth, that yvel is good only to the might [continues next]
11

Consolatione Philosophie 4 Prose 7: 71

mene, despyseth welefulnesse (as who seyth, it is vicious), and ne [continues next]
14

Consolatione Philosophie 5 Prose 3: 128

it, that god oughte han the blame of oure vyces, sin he constreineth us [continues next]
11

Consolatione Philosophie 5 Prose 6: 89

nat thilke thinges necessarie which that they seen ben y-doon in
11

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle
12

Consolatione Philosophie 5 Prose 6: 187

[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
14

Consolatione Philosophie 4 Prose 4: 55

as who seyth, it folweth of that which that is purposed biforn.
11

Consolatione Philosophie 4 Prose 6: 9

[continues previous] aught y-nough to laven it; as who seyth, unnethes is ther suffisauntly
10

Consolatione Philosophie 4 Prose 6: 235

[continues previous] effect of any gode; as who seyth, that yvel is good only to the might
11

Consolatione Philosophie 4 Prose 7: 71

[continues previous] mene, despyseth welefulnesse (as who seyth, it is vicious), and ne
10

Consolatione Philosophie 4 Prose 7: 72

[continues previous] hath no mede of his travaile. For it is set in your hand (as who
10

Consolatione Philosophie 4 Prose 7: 73

seyth, it lyth in your power) what fortune yow is levest, that is to
11

Consolatione Philosophie 5 Prose 3: 3

'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
10

Consolatione Philosophie 5 Prose 3: 30

but as it were y-travailed, as who seyth, that thilke answere
11

Consolatione Philosophie 5 Prose 3: 102

whiche he hath wist biforn fermely to comen. For which it
11

Consolatione Philosophie 5 Prose 3: 103

folweth, that the freedom of the conseiles and of the werkes of
14

Consolatione Philosophie 5 Prose 3: 127

[continues previous] ben referred to the maker of alle good (as who seyth, than folweth
14

Consolatione Philosophie 5 Prose 3: 128

[continues previous] it, that god oughte han the blame of oure vyces, sin he constreineth us
11

Consolatione Philosophie 5 Prose 5: 26

of which it folweth, that thilke knowinge is more worth than thise
15+

Consolatione Philosophie 4 Prose 4: 56

'What is that?' quod I.
11

Miller's Tale: 532

'Wiltow than go thy wey ther-with?' quod she. [continues next]
11

Miller's Tale: 533

'Ye, certes, lemman,' quod this Absolon. [continues next]
10

Melibee's Tale: 55

'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of the ... [continues next]
14

Consolatione Philosophie 3 Prose 3: 34

'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
13

Consolatione Philosophie 3 Prose 3: 56

'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
13

Consolatione Philosophie 3 Prose 4: 25

fulfild?' — 'No,' quod I. — 'Certes, dignitees,' quod she, 'apertienen [continues next]
12

Consolatione Philosophie 3 Prose 9: 8

'And hast thou wel knowen the causes,' quod she, 'why it is?' [continues next]
12

Consolatione Philosophie 3 Prose 9: 9

'Certes, me semeth,' quod I, 'that I see hem right as though [continues next]
13

Consolatione Philosophie 3 Prose 9: 19

'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
11

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
12

Consolatione Philosophie 3 Prose 9: 94

Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde [continues next]
13

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
11

Consolatione Philosophie 3 Prose 10: 79

'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
12

Consolatione Philosophie 3 Prose 11: 6

bityde me to knowe also to-gider god that is good.' [continues next]
13

Consolatione Philosophie 3 Prose 11: 7

'Certes,' quod she, 'that shal I do thee by verray resoun, yif [continues next]
11

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
11

Consolatione Philosophie 4 Prose 2: 49

'This is a verray consequence,' quod I. [continues next]
11

Consolatione Philosophie 4 Prose 2: 50

'And certein is,' quod she, 'that by the getinge of good ben [continues next]
10

Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
12

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10

Consolatione Philosophie 4 Prose 4: 97

'Who mighte deneye that?' quod I. [continues next]
10

Consolatione Philosophie 4 Prose 4: 98

'But,' quod she, 'may any man denye that al that is right nis [continues next]
10

Consolatione Philosophie 4 Prose 4: 158

'I wolde heren thilke same resouns,' quod I. [continues next]
10

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
11

Consolatione Philosophie 4 Prose 4: 183

wrong. But certes,' quod she, 'thise oratours or advocats don al [continues next]
15+

Consolatione Philosophie 4 Prose 7: 2

have seyd?' Boece. 'What thing?' quod I. [continues next]
15+

Consolatione Philosophie 4 Prose 7: 3

'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
15+

Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
13

Consolatione Philosophie 5 Prose 3: 3

[continues previous] 'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
11

Legend of Lucretia: 109

'What beste is that,' quod she, 'that weyeth thus?' [continues next]
15+

Consolatione Philosophie 4 Prose 4: 57

'Certes,' quod she, 'that is, that thise wikked shrewes ben
11

Miller's Tale: 532

[continues previous] 'Wiltow than go thy wey ther-with?' quod she.
11

Miller's Tale: 533

[continues previous] 'Ye, certes, lemman,' quod this Absolon.
10

Melibee's Tale: 55

[continues previous] 'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of ...
12

Parson's Tale: 76

... al a contree. Thise preestes, as seith the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole have raw flesh of folkes wyves and hir doghtres. And certes, thise wommen that consenten to hir harlotrie doon greet wrong to Crist and to holy chirche ...
11

Consolatione Philosophie 2 Prose 3: 14

'Right so is it,' quod she. 'For thise ne ben yit none remedies
14

Consolatione Philosophie 3 Prose 3: 34

[continues previous] 'Certes,' quod she, 'and he that hath lakke or nede of aught
13

Consolatione Philosophie 3 Prose 3: 56

[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
13

Consolatione Philosophie 3 Prose 4: 25

[continues previous] fulfild?' — 'No,' quod I. — 'Certes, dignitees,' quod she, 'apertienen
12

Consolatione Philosophie 3 Prose 9: 8

[continues previous] 'And hast thou wel knowen the causes,' quod she, 'why it is?'
12

Consolatione Philosophie 3 Prose 9: 9

[continues previous] 'Certes, me semeth,' quod I, 'that I see hem right as though
13

Consolatione Philosophie 3 Prose 9: 19

[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
12

Consolatione Philosophie 3 Prose 9: 93

[continues previous] to geten alle thise thinges to-gider?'
12

Consolatione Philosophie 3 Prose 9: 94

[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
13

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
12

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
12

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely
11

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
13

Consolatione Philosophie 3 Prose 11: 6

[continues previous] bityde me to knowe also to-gider god that is good.'
13

Consolatione Philosophie 3 Prose 11: 7

[continues previous] 'Certes,' quod she, 'that shal I do thee by verray resoun, yif
11

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
10

Consolatione Philosophie 4 Prose 1: 27

Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
11

Consolatione Philosophie 4 Prose 2: 49

[continues previous] 'This is a verray consequence,' quod I.
11

Consolatione Philosophie 4 Prose 2: 50

[continues previous] 'And certein is,' quod she, 'that by the getinge of good ben
11

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she.
10

Consolatione Philosophie 4 Prose 3: 1

Seestow nat thanne in how grete filthe thise shrewes ben
10

Consolatione Philosophie 4 Prose 3: 2

y-wrapped, and with which cleernesse thise good folk shynen? In
11

Consolatione Philosophie 4 Prose 4: 8

[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
13

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
15+

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?' [continues next]
12

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
10

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben
10

Consolatione Philosophie 4 Prose 4: 98

[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
10

Consolatione Philosophie 4 Prose 4: 158

[continues previous] 'I wolde heren thilke same resouns,' quod I.
12

Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
11

Consolatione Philosophie 4 Prose 4: 182

[continues previous] receyveth the wrong, but the wrecchednesse of him that doth the
11

Consolatione Philosophie 4 Prose 4: 183

[continues previous] wrong. But certes,' quod she, 'thise oratours or advocats don al
14

Consolatione Philosophie 4 Prose 7: 2

[continues previous] have seyd?' Boece. 'What thing?' quod I.
15+

Consolatione Philosophie 4 Prose 7: 3

[continues previous] 'Certes,' quod she, 'al-outrely, that alle fortune is good.'
15+

Consolatione Philosophie 4 Prose 7: 47

[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
13

Consolatione Philosophie 5 Prose 3: 3

[continues previous] 'What doute is that?' quod she. 'For certes, I coniecte now
13

Consolatione Philosophie 5 Prose 3: 115

that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
11

Legend of Lucretia: 109

[continues previous] 'What beste is that,' quod she, 'that weyeth thus?'
11

Treatise on the Astrolabe 2: 11

... houres of the clokke, ben departed by 15 degrees al-redy in the bordure of thyn Astrolabie, as wel by night as by day, generaly for evere. What nedeth more declaracioun? Wher-for, whan thee list to know how manye houres of the clokke ben passed, or any part of any of thise houres that ben passed, or elles how many houres or partie of houres ben to come, fro swich a tyme to swich a tyme, by day or by nighte, knowe the degree of thy sonne, and ley thy label on it; turne thy riet aboute ioyntly with thy label, and with the point ... [continues next]
15+

Consolatione Philosophie 4 Prose 4: 58

more blisful, or elles lasse wrecches, that abyen the torments that
11

Consolatione Philosophie 2 Prose 5: 38

deserved by no wey that ye sholden mervailen on hem. And [continues next]
13

Consolatione Philosophie 4 Prose 4: 14

[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
13

Consolatione Philosophie 4 Prose 4: 15

[continues previous] more wrecches and unsely whan they may doon and performe
15+

Consolatione Philosophie 4 Prose 4: 70

[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
15+

Consolatione Philosophie 4 Prose 4: 71

[continues previous] ben blisful, and shrewes ben wrecches?'
11

Consolatione Philosophie 4 Prose 6: 200

wenen that they han wel deserved it, and that they ben of [continues next]
11

Consolatione Philosophie 4 Prose 6: 218

hem in-to distruccioun that they han deserved. And to [continues next]
13

Consolatione Philosophie 5 Prose 3: 115

[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
11

Treatise on the Astrolabe 2: 11

[continues previous] ... departed by 15 degrees al-redy in the bordure of thyn Astrolabie, as wel by night as by day, generaly for evere. What nedeth more declaracioun? Wher-for, whan thee list to know how manye houres of the clokke ben passed, or any part of any of thise houres that ben passed, or elles how many houres or partie of houres ben to come, fro swich a tyme to swich a tyme, by day or by nighte, knowe the degree of thy sonne, and ley thy label on it; turne thy riet aboute ioyntly with thy label, and with the point of it rekne ...
11

Consolatione Philosophie 4 Prose 4: 59

they han deserved, than yif no peyne of Iustice ne chastysede
11

Miller's Tale: 324

Ne, though I seye, I nam nat lief to gabbe. [continues next]
11

Parson's Tale: 67

... ne pees and reste in erthe, but-if god hadde ordeyned that som men hadde hyer degree and som men lower: therfore was sovereyntee ordeyned to kepe and mayntene and deffenden hir underlinges or hir subgets in resoun, as ferforth as it lyth in hir power; and nat to destroyen hem ne confounde. Wherfore I seye, that thilke lordes that been lyk wolves, that devouren the possessiouns or the catel of povre folk wrongfully, with-outen mercy or mesure, they shul receyven, by the same mesure that they han mesured to povre folk, the mercy of Iesu Crist, but-if it be amended. Now ... [continues next]
11

Parson's Tale: 88

... I seye nat that if thou be assigned to the penitauncer for certein sinne, that thou art bounde to shewen him al the remenaunt of thy sinnes, of whiche thou hast be shriven to thy curat, but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat ... [continues next]
11

Consolatione Philosophie 2 Prose 5: 37

[continues previous] mochel as they ben put under youre excellence, they ne han nat
11

Consolatione Philosophie 2 Prose 5: 38

[continues previous] deserved by no wey that ye sholden mervailen on hem. And
11

Consolatione Philosophie 4 Prose 3: 52

uttereste and the worste kinde of shrewednesse) ne defouleth ne [continues next]
11

Consolatione Philosophie 4 Prose 6: 200

[continues previous] wenen that they han wel deserved it, and that they ben of
11

Consolatione Philosophie 4 Prose 6: 218

[continues previous] hem in-to distruccioun that they han deserved. And to
12

Consolatione Philosophie 4 Prose 4: 60

hem. Ne this ne seye I nat now, for that any man mighte
11

Miller's Tale: 324

[continues previous] Ne, though I seye, I nam nat lief to gabbe.
11

Clerk's Tale: 1014

Tak hem agayn, for now maystow nat seye
10

Clerk's Tale: 1015

That thou hast lorn non of thy children tweye.
12

Parson's Tale: 67

[continues previous] ... nat han be kept, ne pees and reste in erthe, but-if god hadde ordeyned that som men hadde hyer degree and som men lower: therfore was sovereyntee ordeyned to kepe and mayntene and deffenden hir underlinges or hir subgets in resoun, as ferforth as it lyth in hir power; and nat to destroyen hem ne confounde. Wherfore I seye, that thilke lordes that been lyk wolves, that devouren the possessiouns or the catel of povre folk wrongfully, with-outen mercy or mesure, they shul receyven, by the same mesure that they han mesured to povre folk, the mercy of Iesu Crist, but-if it be amended. Now comth deceite bitwixe marchant ...
11

Parson's Tale: 88

[continues previous] ... I seye nat that if thou be assigned to the penitauncer for certein sinne, that thou art bounde to shewen him al the remenaunt of thy sinnes, of whiche thou hast be shriven to thy curat, but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat ...
11

Consolatione Philosophie 3 Prose 2: 77

to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to
10

Consolatione Philosophie 3 Prose 10: 45

'This take I wel,' quod I, 'ne this ne may nat ben withseid
10

Consolatione Philosophie 3 Prose 11: 111

and refuseth al devisioun. Ne I ne trete nat heer now of
11

Consolatione Philosophie 4 Prose 3: 52

[continues previous] uttereste and the worste kinde of shrewednesse) ne defouleth ne
11

Consolatione Philosophie 4 Prose 3: 53

[continues previous] enteccheth nat hem only, but infecteth and envenimeth hem
12

Consolatione Philosophie 5 Prose 4: 75

necessitee. For certes, I ne trowe nat that any man wolde seyn
12

Consolatione Philosophie 4 Prose 4: 61

thenke, that the maners of shrewes ben coriged and chastysed by
11

Consolatione Philosophie 4 Prose 4: 93

wrongfully delivered fro peyne, than whan they ben punisshed by [continues next]
12

Consolatione Philosophie 4 Prose 4: 120

with-oute hir rightful peyne, than whan they ben punisshed by [continues next]
12

Consolatione Philosophie 4 Prose 4: 121

rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
10

Troilus and Criseyde 3: 329

For wyse ben by foles harm chastysed. [continues next]
12

Consolatione Philosophie 4 Prose 4: 62

veniaunce, and that they ben brought to the right wey by the
11

Consolatione Philosophie 3 Prose 10: 136

ben they thanne as membres of blisfulnesse, or ben they referred
11

Consolatione Philosophie 3 Prose 10: 137

and brought to soverein good, right as alle thinges that ben brought
11

Consolatione Philosophie 4 Prose 4: 93

[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by
11

Consolatione Philosophie 4 Prose 4: 94

[continues previous] rightful veniaunce. But this is open thing and cleer, that it is
12

Consolatione Philosophie 4 Prose 4: 120

[continues previous] with-oute hir rightful peyne, than whan they ben punisshed by
12

Consolatione Philosophie 4 Prose 4: 121

[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne
10

Troilus and Criseyde 3: 329

[continues previous] For wyse ben by foles harm chastysed.
10

Troilus and Criseyde 3: 330

[continues previous] But now to purpos; leve brother dere,
14

Consolatione Philosophie 4 Prose 4: 63

drede of the torment, ne for that they yeven to other folk
11

Consolatione Philosophie 2 Prose 6: 75

cheynes that ne mowen nat be unbounden. And dignitees that
11

Consolatione Philosophie 2 Prose 6: 76

ben yeven to shrewede folk nat only ne maketh hem nat digne,
11

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11

Consolatione Philosophie 4 Prose 4: 166

worthy of torment, that they ne ben wrecches?'
14

Consolatione Philosophie 4 Prose 6: 193

have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
14

Consolatione Philosophie 4 Prose 4: 64

ensaumple to fleen fro vyces; but I understande yit in another
10

Consolatione Philosophie 4 Prose 1: 18

thing ther is yit another thing y-ioigned, more to ben wondred [continues next]
12

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
14

Consolatione Philosophie 4 Prose 6: 193

[continues previous] have yeven ensaumple to othre folk, that vertu may nat ben overcomen
15+

Consolatione Philosophie 4 Prose 4: 65

manere, that shrewes ben more unsely whan they ne ben nat
13

Merchant's Tale: 1042

But sire, ne be nat wrooth, al-be-it so, [continues next]
11

Consolatione Philosophie 1 Metre 5: 32

ne anoyeth nat to shrewes; the whiche shrewes, whan hem list
11

Consolatione Philosophie 2 Prose 4: 89

yit may it nat ben with-holden that it ne goth away whan it wole. [continues next]
11

Consolatione Philosophie 2 Prose 6: 57

shrewes. For contrarious thinges ne ben nat wont to ben
10

Consolatione Philosophie 3 Prose 8: 41

goodes, whiche that ne mowen nat yeven that they biheten, ne [continues next]
10

Consolatione Philosophie 3 Prose 8: 42

ben nat parfit by the congregacioun of alle goodes; that they [continues next]
10

Consolatione Philosophie 3 Prose 8: 43

ne ben nat weyes ne pathes that bringen men to blisfulnesse, [continues next]
11

Consolatione Philosophie 3 Prose 10: 85

thus: that ther ne mowen nat ben two soverein goodes that [continues next]
10

Consolatione Philosophie 3 Prose 10: 110

o god; but, by the participacioun of divinitee, ther ne let ne [continues next]
10

Consolatione Philosophie 3 Prose 10: 111

desturbeth nothing that ther ne ben manye goddes.' [continues next]
11

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat
11

Consolatione Philosophie 3 Prose 10: 172

desired of alle folk more thanne the same good. But we han
11

Consolatione Philosophie 3 Prose 11: 13

requered of many folkes ne ben nat verray goodes ne parfite, for
11

Consolatione Philosophie 3 Prose 11: 14

they ben dyverse that oon fro that othre; and so as ech of hem
10

Consolatione Philosophie 3 Prose 12: 8

the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
10

Consolatione Philosophie 3 Prose 12: 9

that thou ne shalt remembren thilke thing that thou seydest that [continues next]
10

Consolatione Philosophie 4 Prose 1: 18

[continues previous] thing ther is yit another thing y-ioigned, more to ben wondred
12

Consolatione Philosophie 4 Prose 2: 141

and thus stant this thing. For they that ben shrewes, I deneye
12

Consolatione Philosophie 4 Prose 2: 142

nat that they ben shrewes; but I deneye, and seye simplely and
10

Consolatione Philosophie 4 Prose 2: 143

pleinly, that they ne ben nat, ne han no beinge. For right as
15+

Consolatione Philosophie 4 Metre 3: 26

vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it [continues next]
15+

Consolatione Philosophie 4 Metre 3: 27

so that they may chaungen the limes of the body, algates yit [continues next]
11

Consolatione Philosophie 4 Prose 3: 64

the forme of the body with-oute, sheweth yit that thise shrewes
11

Consolatione Philosophie 4 Prose 3: 65

weren whylom men; wher-for, whan they ben perverted and
12

Consolatione Philosophie 4 Prose 4: 13

[continues previous] releved. For al-be-it so that this ne seme nat credible thing, [continues next]
15+

Consolatione Philosophie 4 Prose 4: 14

[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 15

[continues previous] more wrecches and unsely whan they may doon and performe
13

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 93

wrongfully delivered fro peyne, than whan they ben punisshed by [continues next]
13

Consolatione Philosophie 4 Prose 4: 112

pleinedest that they ne were nat punisshed, that thou woldest [continues next]
11

Consolatione Philosophie 4 Prose 4: 113

seen that they ne weren never-mo with-outen the torments of hir [continues next]
15+

Consolatione Philosophie 4 Prose 4: 116

woldest fayn lernen that it ne sholde nat longe dure: and that
15+

Consolatione Philosophie 4 Prose 4: 117

shrewes ben more unsely yif they were of lenger duringe, and
15+

Consolatione Philosophie 4 Prose 4: 119

shewed thee that more unsely ben shrewes, whan they escapen [continues next]
13

Consolatione Philosophie 4 Prose 4: 120

with-oute hir rightful peyne, than whan they ben punisshed by [continues next]
15+

Consolatione Philosophie 4 Prose 4: 123

whan men wene that they ne be nat punisshed.' [continues next]
15+

Consolatione Philosophie 4 Prose 4: 124

'Whan I consider thy resouns,' quod I, 'I ne trowe nat that [continues next]
11

Consolatione Philosophie 4 Prose 4: 155

thing is sustened by a stronge foundement of resouns, that is to
13

Consolatione Philosophie 4 Prose 4: 156

seyn, that more unsely ben they that don wrong to othre folk
14

Consolatione Philosophie 4 Prose 4: 162

'But,' quod she, 'I am certein, by many resouns, that shrewes
13

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
10

Consolatione Philosophie 5 Prose 1: 32

whiche sentence none of thise olde folk ne withseyde never; al-be-it [continues next]
11

Consolatione Philosophie 5 Prose 1: 33

so that they ne understoden ne meneden it naught by god, [continues next]
10

Consolatione Philosophie 5 Prose 4: 57

purviance wot biforn to comen ne ben nat to bityden; but that [continues next]
10

Consolatione Philosophie 5 Prose 4: 58

ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
10

Consolatione Philosophie 5 Prose 6: 26

al-togider; for it ne hath nat the futures that ne ben nat yit, ne it [continues next]
10

Consolatione Philosophie 5 Prose 6: 27

ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
10

Consolatione Philosophie 5 Prose 6: 150

they bityden, yit algates ne lese they nat hir propre nature in [continues next]
12

Consolatione Philosophie 5 Prose 6: 213

torments to wikked men. Ne in ydel ne in veyn ne ben ther nat [continues next]
14

Consolatione Philosophie 5 Prose 6: 214

put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
14

Consolatione Philosophie 5 Prose 6: 215

ne with-oute effect, whan they ben rightful. [continues next]
15+

Consolatione Philosophie 4 Prose 4: 66

punisshed, al-be-it so that ther ne be had no resoun or lawe of
13

Merchant's Tale: 1042

[continues previous] But sire, ne be nat wrooth, al-be-it so,
13

Merchant's Tale: 1043

[continues previous] Though that he seyde he fond no good womman,
11

Consolatione Philosophie 2 Prose 4: 89

[continues previous] yit may it nat ben with-holden that it ne goth away whan it wole.
10

Consolatione Philosophie 3 Prose 8: 41

[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
10

Consolatione Philosophie 3 Prose 8: 43

[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse,
11

Consolatione Philosophie 3 Prose 9: 51

renoun to the three forseyde thinges, so that ther ne be amonges
11

Consolatione Philosophie 3 Prose 10: 85

[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
10

Consolatione Philosophie 3 Prose 10: 110

[continues previous] o god; but, by the participacioun of divinitee, ther ne let ne
10

Consolatione Philosophie 3 Prose 10: 111

[continues previous] desturbeth nothing that ther ne ben manye goddes.'
10

Consolatione Philosophie 3 Prose 12: 8

[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
10

Consolatione Philosophie 3 Prose 12: 9

[continues previous] that thou ne shalt remembren thilke thing that thou seydest that
15+

Consolatione Philosophie 4 Metre 3: 26

[continues previous] vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it
15+

Consolatione Philosophie 4 Metre 3: 27

[continues previous] so that they may chaungen the limes of the body, algates yit
12

Consolatione Philosophie 4 Prose 4: 13

[continues previous] releved. For al-be-it so that this ne seme nat credible thing,
13

Consolatione Philosophie 4 Prose 4: 85

[continues previous] punisshed, som-what of good anexed to hir wrecchednesse, that is
13

Consolatione Philosophie 4 Prose 4: 93

[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by
13

Consolatione Philosophie 4 Prose 4: 112

[continues previous] pleinedest that they ne were nat punisshed, that thou woldest
11

Consolatione Philosophie 4 Prose 4: 113

[continues previous] seen that they ne weren never-mo with-outen the torments of hir
13

Consolatione Philosophie 4 Prose 4: 120

[continues previous] with-oute hir rightful peyne, than whan they ben punisshed by
15+

Consolatione Philosophie 4 Prose 4: 123

[continues previous] whan men wene that they ne be nat punisshed.'
11

Consolatione Philosophie 4 Prose 7: 53

'That is sooth,' quod I, 'al-be-it so that no man dar confesse it
11

Consolatione Philosophie 5 Prose 1: 32

[continues previous] whiche sentence none of thise olde folk ne withseyde never; al-be-it
11

Consolatione Philosophie 5 Prose 1: 33

[continues previous] so that they ne understoden ne meneden it naught by god,
11

Consolatione Philosophie 5 Prose 1: 42

fortune"; or is ther aught, al-be-it so that it is hid fro the peple,
10

Consolatione Philosophie 5 Prose 2: 6

'Yis,' quod she; 'ther is libertee of free wil. Ne ther ne was
10

Consolatione Philosophie 5 Prose 2: 7

nevere no nature of resoun that it ne hadde libertee of free wil.
10

Consolatione Philosophie 5 Prose 4: 57

[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
10

Consolatione Philosophie 5 Prose 4: 58

[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
11

Consolatione Philosophie 5 Prose 5: 34

may nat be universel. Thanne is either the Iugement of resoun
11

Consolatione Philosophie 5 Prose 5: 35

sooth, ne that ther nis nothing sensible; or elles, for that resoun
10

Consolatione Philosophie 5 Prose 6: 26

[continues previous] al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
10

Consolatione Philosophie 5 Prose 6: 27

[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
10

Consolatione Philosophie 5 Prose 6: 149

[continues previous] and bityden of free arbitre or of free wille, that, al-be-it so that
12

Consolatione Philosophie 5 Prose 6: 213

[continues previous] torments to wikked men. Ne in ydel ne in veyn ne ben ther nat
10

Consolatione Philosophie 5 Prose 6: 214

[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
10

Consolatione Philosophie 5 Prose 6: 215

[continues previous] ne with-oute effect, whan they ben rightful.
15+

Consolatione Philosophie 3 Prose 9: 39

thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
12

Consolatione Philosophie 3 Prose 12: 18

'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
10

Consolatione Philosophie 3 Prose 12: 40

But lat us loken the thinges that we han purposed her-biforn. [continues next]
15+

Consolatione Philosophie 4 Prose 4: 45

that I have graunted her-biforn.' [continues next]
15+

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk
11

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
15+

Consolatione Philosophie 3 Prose 9: 39

[continues previous] thanne,' quod she, 'as we han graunted her-biforn, that he that
11

Consolatione Philosophie 3 Prose 9: 50

'Thanne folweth it,' quod she, 'that we adden cleernesse of
13

Consolatione Philosophie 3 Prose 9: 59

thing that is swiche, certes, I may nat thinke.'
13

Consolatione Philosophie 3 Prose 9: 60

'Thanne moten we graunte,' quod she, 'that this thing be
11

Consolatione Philosophie 3 Prose 9: 128

'Thise thinges thanne,' quod she, 'that is to sey, erthely
12

Consolatione Philosophie 3 Prose 10: 76

Philosophie. 'But we han graunted,' quod she, 'that the
12

Consolatione Philosophie 3 Prose 10: 90

seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
12

Consolatione Philosophie 3 Prose 10: 91

ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
12

Consolatione Philosophie 3 Prose 10: 96

ferme by resoun; ne a more worthy thing than god may nat [continues next]
12

Consolatione Philosophie 3 Prose 10: 98

'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
10

Consolatione Philosophie 3 Prose 10: 171

alle thinges ben requered for the grace of good, they ne ben nat [continues next]
10

Consolatione Philosophie 3 Prose 10: 172

desired of alle folk more thanne the same good. But we han [continues next]
11

Consolatione Philosophie 3 Prose 11: 24

'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
12

Consolatione Philosophie 3 Prose 12: 18

[continues previous] 'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
10

Consolatione Philosophie 3 Prose 12: 40

[continues previous] But lat us loken the thinges that we han purposed her-biforn.
10

Consolatione Philosophie 3 Prose 12: 41

[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
13

Consolatione Philosophie 4 Prose 1: 36

whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
14

Consolatione Philosophie 4 Prose 2: 6

'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
12

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
14

Consolatione Philosophie 4 Prose 2: 47

'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
11

Consolatione Philosophie 4 Prose 2: 52

'This is certein,' quod I.
11

Consolatione Philosophie 4 Prose 2: 53

'Thanne geten goode men that they desiren?'
12

Consolatione Philosophie 4 Prose 2: 58

'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
12

Consolatione Philosophie 4 Prose 2: 59

good; and the goode folk geten good, and nat the wikke folk; [continues next]
13

Consolatione Philosophie 4 Prose 2: 60

thanne nis it no doute that the goode folk ne ben mighty and [continues next]
12

Consolatione Philosophie 4 Prose 2: 73

'Thou wilt nat thanne deneye,' quod she, 'that the moevement
12

Consolatione Philosophie 4 Prose 2: 78

'I ne doute it nat,' quod I.
12

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11

Consolatione Philosophie 4 Prose 2: 94

thinges that I have graunted; that nedes gode folk moten ben [continues next]
11

Consolatione Philosophie 4 Prose 2: 185

of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
15+

Consolatione Philosophie 4 Prose 3: 32

blisfulnesse, thanne is it cleer and certein, that alle good folk ben [continues next]
15+

Consolatione Philosophie 4 Prose 3: 33

maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
12

Consolatione Philosophie 4 Prose 3: 34

it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
12

Consolatione Philosophie 4 Prose 3: 35

of goode folk swich that no day shal enpeiren it, ne no wikkednesse [continues next]
11

Consolatione Philosophie 4 Prose 3: 54

gretly? And also look on shrewes, that ben the contrarie party [continues next]
11

Consolatione Philosophie 4 Prose 3: 55

of goode men, how greet peyne felawshipeth and folweth hem! [continues next]
11

Consolatione Philosophie 4 Metre 4: 13

men? Love rightfully goode folk, and have pitee on shrewes.' [continues next]
12

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 46

[continues previous] 'Thou hast,' quod she, 'the right estimacioun of this; but
11

Consolatione Philosophie 4 Prose 4: 57

'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 58

more blisful, or elles lasse wrecches, that abyen the torments that [continues next]
11

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
14

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11

Consolatione Philosophie 4 Prose 5: 15

that torments of felonyes pressen and confounden goode folk, and [continues next]
13

Consolatione Philosophie 4 Prose 6: 128

swiche folk as they demen to ben gode folk or shrewes, that [continues next]
13

Consolatione Philosophie 4 Prose 6: 129

it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
12

Consolatione Philosophie 5 Prose 3: 115

that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
11

Consolatione Philosophie 5 Prose 6: 153

Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
11

Consolatione Philosophie 5 Prose 6: 154

ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
12

Troilus and Criseyde 4: 1660

'Graunt mercy, goode myn, y-wis,' quod she, [continues next]
15+

Consolatione Philosophie 4 Prose 4: 71

ben blisful, and shrewes ben wrecches?'
11

Consolatione Philosophie 3 Prose 9: 126

me wel that over thilke good ther nis no-thing more to ben
12

Consolatione Philosophie 3 Prose 10: 91

[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
10

Consolatione Philosophie 3 Prose 10: 171

[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
11

Consolatione Philosophie 3 Prose 11: 24

[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
13

Consolatione Philosophie 4 Prose 1: 36

[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
13

Consolatione Philosophie 4 Prose 1: 37

[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
14

Consolatione Philosophie 4 Prose 2: 7

[continues previous] ben alwey stronge and mighty, and the shrewes ben feble and
12

Consolatione Philosophie 4 Prose 2: 40

[continues previous] 'It remembreth me wel,' quod I, 'that it hath ben shewed.' [continues next]
12

Consolatione Philosophie 4 Prose 2: 59

[continues previous] good; and the goode folk geten good, and nat the wikke folk;
13

Consolatione Philosophie 4 Prose 2: 60

[continues previous] thanne nis it no doute that the goode folk ne ben mighty and
11

Consolatione Philosophie 4 Prose 2: 94

[continues previous] thinges that I have graunted; that nedes gode folk moten ben
11

Consolatione Philosophie 4 Prose 2: 95

[continues previous] mighty, and shrewes feeble and unmighty.'
11

Consolatione Philosophie 4 Prose 2: 185

[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
11

Consolatione Philosophie 4 Prose 2: 186

[continues previous] mighty, and the shrewes douteles ben unmighty. And it is
15+

Consolatione Philosophie 4 Prose 3: 32

[continues previous] blisfulnesse, thanne is it cleer and certein, that alle good folk ben
15+

Consolatione Philosophie 4 Prose 3: 33

[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful,
12

Consolatione Philosophie 4 Prose 3: 34

[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede
11

Consolatione Philosophie 4 Prose 3: 54

[continues previous] gretly? And also look on shrewes, that ben the contrarie party
11

Consolatione Philosophie 4 Metre 4: 13

[continues previous] men? Love rightfully goode folk, and have pitee on shrewes.'
13

Consolatione Philosophie 4 Prose 4: 14

[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
13

Consolatione Philosophie 4 Prose 4: 15

[continues previous] more wrecches and unsely whan they may doon and performe
15+

Consolatione Philosophie 4 Prose 4: 57

[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
15+

Consolatione Philosophie 4 Prose 4: 58

[continues previous] more blisful, or elles lasse wrecches, that abyen the torments that
13

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
13

Consolatione Philosophie 4 Prose 4: 162

'But,' quod she, 'I am certein, by many resouns, that shrewes
11

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
14

Consolatione Philosophie 4 Prose 4: 166

[continues previous] worthy of torment, that they ne ben wrecches?' [continues next]
11

Consolatione Philosophie 4 Prose 5: 15

[continues previous] that torments of felonyes pressen and confounden goode folk, and
11

Consolatione Philosophie 4 Prose 5: 16

[continues previous] shrewes ravisshen medes of vertu, and ben in honours and in
13

Consolatione Philosophie 4 Prose 6: 128

[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
13

Consolatione Philosophie 4 Prose 6: 129

[continues previous] it moste nedes ben that folk ben swiche as they wenen? But in
12

Consolatione Philosophie 5 Prose 3: 115

[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
11

Consolatione Philosophie 5 Prose 6: 154

[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
12

Troilus and Criseyde 4: 1661

[continues previous] 'And blisful Venus lat me never sterve
13

Wife of Bath's Tale: 157

'Have heer my trouthe,' quod the knight, 'I grante.' [continues next]
13

Wife of Bath's Tale: 158

'Thanne,' quod she, 'I dar me wel avante, [continues next]
12

Physician's Tale: 237

'No, certes, dere doghter myn,' quod he. [continues next]
12

Physician's Tale: 238

'Thanne yif me leyser, fader myn,' quod she, [continues next]
11

Nun's Priest's Prologue: 50

'Yis, sir,' quod he, 'yis, host, so mote I go, [continues next]
13

Consolatione Philosophie 1 Prose 6: 45

'Why sholde I nat remembre that?' quod I. [continues next]
13

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
10

Consolatione Philosophie 1 Prose 6: 49

'Wistestow never yit that thou were any other thing?' quod [continues next]
13

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
13

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
13

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
13

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
13

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13

Consolatione Philosophie 3 Prose 10: 79

'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10

Consolatione Philosophie 3 Prose 10: 130

'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
11

Consolatione Philosophie 3 Prose 10: 141

'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
11

Consolatione Philosophie 3 Prose 10: 142

'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
10

Consolatione Philosophie 3 Prose 11: 3

Philosophie. 'How mochel wilt thou preysen it,' quod she, [continues next]
13

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
13

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
13

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11

Consolatione Philosophie 3 Prose 12: 7

And thanne seide she thus: 'yif thou loke,' quod she, 'first [continues next]
12

Consolatione Philosophie 3 Prose 12: 48

'Yis, thus it mot nedes be,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
13

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
10

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
12

Consolatione Philosophie 4 Prose 2: 55

'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
15+

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
14

Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
11

Consolatione Philosophie 4 Prose 4: 77

'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
13

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
15+

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 97

'Who mighte deneye that?' quod I. [continues next]
12

Consolatione Philosophie 4 Prose 4: 98

'But,' quod she, 'may any man denye that al that is right nis [continues next]
12

Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
12

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
15+

Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
10

Consolatione Philosophie 4 Prose 7: 20

'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
10

Consolatione Philosophie 5 Prose 1: 9

Thanne quod she, 'I haste me to yilden and assoilen to thee [continues next]
13

Consolatione Philosophie 5 Prose 4: 36

'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
11

Hous of Fame 2: 491

And which they been.' 'No fors,' quod I. [continues next]
11

Hous of Fame 2: 492

'Yis, pardee,' quod he; 'wostow why? [continues next]
15+

Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the
13

Wife of Bath's Tale: 157

[continues previous] 'Have heer my trouthe,' quod the knight, 'I grante.'
13

Wife of Bath's Tale: 158

[continues previous] 'Thanne,' quod she, 'I dar me wel avante,
12

Physician's Tale: 237

[continues previous] 'No, certes, dere doghter myn,' quod he.
12

Physician's Tale: 238

[continues previous] 'Thanne yif me leyser, fader myn,' quod she,
11

Nun's Priest's Prologue: 50

[continues previous] 'Yis, sir,' quod he, 'yis, host, so mote I go,
13

Consolatione Philosophie 1 Prose 6: 45

[continues previous] 'Why sholde I nat remembre that?' quod I.
13

Consolatione Philosophie 1 Prose 6: 46

[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
10

Consolatione Philosophie 1 Prose 6: 49

[continues previous] 'Wistestow never yit that thou were any other thing?' quod
10

Consolatione Philosophie 2 Prose 4: 48

'I have som-what avaunsed and forthered thee,' quod she, 'yif
10

Consolatione Philosophie 2 Prose 4: 49

that thou anoye nat or forthinke nat of al thy fortune: as who
13

Consolatione Philosophie 3 Prose 9: 54

[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
13

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
13

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13

Consolatione Philosophie 3 Prose 9: 134

[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
13

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
11

Consolatione Philosophie 3 Prose 10: 129

[continues previous] 'Yis, forsothe,' quod I; 'and that soverein good.'
11

Consolatione Philosophie 3 Prose 10: 130

[continues previous] 'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
11

Consolatione Philosophie 3 Prose 10: 141

[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
11

Consolatione Philosophie 3 Prose 10: 142

[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
12

Consolatione Philosophie 3 Prose 11: 3

[continues previous] Philosophie. 'How mochel wilt thou preysen it,' quod she,
12

Consolatione Philosophie 3 Prose 11: 4

[continues previous] 'yif that thou knowe what thilke good is?'
13

Consolatione Philosophie 3 Prose 11: 32

[continues previous] 'Thanne most thou graunten,' quod she, 'by semblable resoun,
13

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
13

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
12

Consolatione Philosophie 3 Prose 12: 7

[continues previous] And thanne seide she thus: 'yif thou loke,' quod she, 'first
11

Consolatione Philosophie 3 Prose 12: 48

[continues previous] 'Yis, thus it mot nedes be,' quod I.
12

Consolatione Philosophie 3 Prose 12: 49

[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
13

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11

Consolatione Philosophie 4 Prose 2: 41

[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11

Consolatione Philosophie 4 Prose 2: 42

[continues previous] is thilke same good that men requeren; so that, whan that
12

Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
10

Consolatione Philosophie 4 Prose 2: 64

And over this quod she, 'yif that ther be two thinges that
15+

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
14

Consolatione Philosophie 4 Prose 2: 167

[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
11

Consolatione Philosophie 4 Prose 4: 77

[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
13

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
15+

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
15+

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
12

Consolatione Philosophie 4 Prose 4: 98

[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
12

Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
13

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
15+

Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
13

Consolatione Philosophie 4 Prose 4: 181

wrong that men don nis nat the wrecchednesse of him that [continues next]
11

Consolatione Philosophie 4 Prose 4: 182

receyveth the wrong, but the wrecchednesse of him that doth the [continues next]
10

Consolatione Philosophie 4 Prose 7: 20

[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10

Consolatione Philosophie 5 Prose 1: 9

[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
11

Consolatione Philosophie 5 Prose 1: 22

to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
13

Consolatione Philosophie 5 Prose 4: 36

[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
11

Hous of Fame 2: 491

[continues previous] And which they been.' 'No fors,' quod I.
11

Hous of Fame 2: 492

[continues previous] 'Yis, pardee,' quod he; 'wostow why?
13

Consolatione Philosophie 4 Prose 4: 74

wrecchednesse of any wight, nis he nat more weleful than he that
11

Consolatione Philosophie 1 Metre 1: 22

ben weleful? for he that hath fallen stood nat in stedefast [continues next]
12

Consolatione Philosophie 2 Prose 4: 116

may lese it. For which, the continuel dreed that he hath ne [continues next]
12

Consolatione Philosophie 2 Prose 4: 117

suffreth him nat to ben weleful. Or yif he lese it, he weneth to [continues next]
11

Consolatione Philosophie 3 Prose 7: 18

of my disciple Euripidis, that seyde, that "he that hath no [continues next]
11

Consolatione Philosophie 3 Prose 7: 19

children is weleful by infortune." [continues next]
12

Consolatione Philosophie 4 Prose 2: 85

that he that may gon by naturel office of feet ne be more mighty [continues next]
13

Consolatione Philosophie 4 Prose 4: 181

[continues previous] wrong that men don nis nat the wrecchednesse of him that
12

Consolatione Philosophie 4 Prose 4: 75

ne hath no medlinge of good in his solitarie wrecchednesse?'
11

Consolatione Philosophie 1 Metre 1: 22

[continues previous] ben weleful? for he that hath fallen stood nat in stedefast
12

Consolatione Philosophie 2 Prose 4: 116

[continues previous] may lese it. For which, the continuel dreed that he hath ne
11

Consolatione Philosophie 3 Prose 7: 18

[continues previous] of my disciple Euripidis, that seyde, that "he that hath no
12

Consolatione Philosophie 4 Prose 4: 78

lakketh alle goodes, so that no good nis medled in his wrecchednesse, [continues next]
13

Consolatione Philosophie 4 Prose 4: 76

'So semeth it,' quod I.
11

Wife of Bath's Tale: 157

'Have heer my trouthe,' quod the knight, 'I grante.' [continues next]
11

Wife of Bath's Tale: 158

'Thanne,' quod she, 'I dar me wel avante, [continues next]
11

Shipman's Tale: 214

'Qui la?' quod he. 'Peter! it am I,' [continues next]
11

Shipman's Tale: 215

Quod she, 'what, sire, how longe wol ye faste? [continues next]
11

Consolatione Philosophie 1 Prose 6: 45

'Why sholde I nat remembre that?' quod I. [continues next]
11

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
13

Consolatione Philosophie 3 Prose 9: 25

'And demest thou,' quod she, 'that a thing that is of this [continues next]
11

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
11

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
11

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
12

Consolatione Philosophie 3 Prose 10: 79

'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
12

Consolatione Philosophie 3 Prose 10: 118

'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
12

Consolatione Philosophie 3 Prose 11: 28

'So it semeth,' quod I.
12

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
11

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
12

Consolatione Philosophie 4 Prose 2: 55

'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
12

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
11

Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
11

Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the [continues next]
12

Consolatione Philosophie 4 Prose 4: 78

[continues previous] lakketh alle goodes, so that no good nis medled in his wrecchednesse,
12

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
12

Consolatione Philosophie 4 Prose 4: 175

'Thanne semeth it,' quod she, 'that the doere of wrong is [continues next]
11

Consolatione Philosophie 4 Prose 7: 33

'This ne may I nat denye,' quod I. [continues next]
12

Consolatione Philosophie 4 Prose 7: 38

'And what seystow of that other fortune,' quod she, 'that, [continues next]
11

Consolatione Philosophie 5 Prose 1: 8

that hap be anything, what is it?' [continues next]
11

Consolatione Philosophie 5 Prose 1: 9

Thanne quod she, 'I haste me to yilden and assoilen to thee [continues next]
10

Consolatione Philosophie 5 Prose 3: 5

'It semeth,' quod I, 'to repugnen and to contrarien greetly,
11

Consolatione Philosophie 5 Prose 4: 36

'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
10

Fortune: 27

Why seystow thanne I am to thee so kene, [continues next]
10

Troilus and Criseyde 5: 1290

'To knowe of this, ye, were it never so lyte?' [continues next]
10

Troilus and Criseyde 5: 1291

'Now seystow wysly,' quod this Pandarus, [continues next]
13

Consolatione Philosophie 4 Prose 4: 77

'And what seystow thanne,' quod she, 'of thilke wrecche that
11

Wife of Bath's Tale: 157

[continues previous] 'Have heer my trouthe,' quod the knight, 'I grante.'
11

Wife of Bath's Tale: 158

[continues previous] 'Thanne,' quod she, 'I dar me wel avante,
11

Shipman's Tale: 214

[continues previous] 'Qui la?' quod he. 'Peter! it am I,'
11

Shipman's Tale: 215

[continues previous] Quod she, 'what, sire, how longe wol ye faste?
11

Consolatione Philosophie 1 Prose 6: 45

[continues previous] 'Why sholde I nat remembre that?' quod I.
11

Consolatione Philosophie 1 Prose 6: 46

[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
12

Consolatione Philosophie 3 Prose 3: 40

[continues previous] 'Thanne may nat richesses maken that a man nis nedy, ne that
13

Consolatione Philosophie 3 Prose 9: 25

[continues previous] 'And demest thou,' quod she, 'that a thing that is of this
11

Consolatione Philosophie 3 Prose 9: 54

[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
12

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
11

Consolatione Philosophie 3 Prose 9: 134

[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
10

Consolatione Philosophie 3 Prose 10: 11

that thilke good ne is, and that it nis right as welle of alle [continues next]
12

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
11

Consolatione Philosophie 3 Prose 10: 118

[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
12

Consolatione Philosophie 3 Prose 10: 129

'Yis, forsothe,' quod I; 'and that soverein good.'
12

Consolatione Philosophie 3 Prose 10: 130

'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
12

Consolatione Philosophie 3 Prose 11: 32

[continues previous] 'Thanne most thou graunten,' quod she, 'by semblable resoun,
11

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
13

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11

Consolatione Philosophie 3 Prose 11: 152

[continues previous] good thanne mayst thou descryven right thus: good is thilke [continues next]
11

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
12

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
11

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11

Consolatione Philosophie 4 Prose 2: 19

ther nis nothing that may be don. For yif that wil lakketh, ther [continues next]
11

Consolatione Philosophie 4 Prose 2: 20

nis no wight that undertaketh to don that he wol nat don; and [continues next]
12

Consolatione Philosophie 4 Prose 2: 41

'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
12

Consolatione Philosophie 4 Prose 2: 42

is thilke same good that men requeren; so that, whan that
11

Consolatione Philosophie 4 Prose 2: 55

[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
12

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11

Consolatione Philosophie 4 Prose 2: 167

[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
11

Consolatione Philosophie 4 Prose 4: 73

[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12

Consolatione Philosophie 4 Prose 4: 84

[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
13

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
13

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11

Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
12

Consolatione Philosophie 4 Prose 4: 175

[continues previous] 'Thanne semeth it,' quod she, 'that the doere of wrong is
11

Consolatione Philosophie 4 Prose 7: 34

[continues previous] 'But what seystow of the mery fortune that is yeven to good
13

Consolatione Philosophie 4 Prose 7: 38

[continues previous] 'And what seystow of that other fortune,' quod she, 'that,
11

Consolatione Philosophie 5 Prose 1: 8

[continues previous] that hap be anything, what is it?'
11

Consolatione Philosophie 5 Prose 1: 9

[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
11

Consolatione Philosophie 5 Prose 4: 36

[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
10

Fortune: 27

[continues previous] Why seystow thanne I am to thee so kene,
10

Troilus and Criseyde 5: 1291

[continues previous] 'Now seystow wysly,' quod this Pandarus,
13

Consolatione Philosophie 4 Prose 4: 78

lakketh alle goodes, so that no good nis medled in his wrecchednesse,
13

Wife of Bath's Prologue: 716

Was al mankinde broght to wrecchednesse, [continues next]
11

Melibee's Tale: 15

... many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is ...
10

Consolatione Philosophie 3 Prose 2: 8

more desyre. And this thing is forsothe the sovereyn good that
10

Consolatione Philosophie 3 Prose 2: 9

conteyneth in him-self alle maner goodes; to the whiche good yif
12

Consolatione Philosophie 3 Prose 5: 9

any syde, amenuseth it nat thilke blisfulnesse and bringeth in [continues next]
12

Consolatione Philosophie 3 Prose 5: 10

wrecchednesse? But yit, al be it so that the reaumes of mankinde [continues next]
11

Consolatione Philosophie 3 Prose 10: 11

[continues previous] that thilke good ne is, and that it nis right as welle of alle
11

Consolatione Philosophie 3 Prose 10: 12

[continues previous] goodes. For al thing that is cleped inparfit is proeved inparfit
13

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
11

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
11

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
11

Consolatione Philosophie 4 Prose 2: 19

[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther
11

Consolatione Philosophie 4 Prose 2: 20

[continues previous] nis no wight that undertaketh to don that he wol nat don; and
12

Consolatione Philosophie 4 Prose 4: 75

ne hath no medlinge of good in his solitarie wrecchednesse?'
12

Consolatione Philosophie 4 Prose 4: 76

'So semeth it,' quod I.
13

Consolatione Philosophie 4 Prose 4: 79

and yit, over al his wikkednesse for which he is a wrecche, that
13

Wife of Bath's Prologue: 715

[continues previous] Of Eva first, that, for hir wikkednesse,
13

Wife of Bath's Prologue: 716

[continues previous] Was al mankinde broght to wrecchednesse,
13

Wife of Bath's Prologue: 717

[continues previous] For which that Iesu Crist him-self was slayn,
12

Consolatione Philosophie 3 Prose 5: 9

[continues previous] any syde, amenuseth it nat thilke blisfulnesse and bringeth in
12

Consolatione Philosophie 3 Prose 5: 10

[continues previous] wrecchednesse? But yit, al be it so that the reaumes of mankinde
10

Consolatione Philosophie 4 Prose 4: 88

with-oute torment, than han they som-what more of yvel yit over
10

Consolatione Philosophie 4 Prose 4: 89

the wikkednesse that they han don, that is to seyn, defaute of
11

Consolatione Philosophie 4 Prose 4: 80

ther be yit another yvel anexed and knit to him, shal nat men
11

Second Nun's Tale: 469

Ne woostow nat how far my might may strecche? [continues next]
11

Consolatione Philosophie 4 Prose 4: 81

demen him more unsely than thilke wrecche of whiche the unselinesse
11

Second Nun's Tale: 468

[continues previous] To whom Almachius, 'unsely wrecche,
11

Consolatione Philosophie 4 Prose 4: 37

whiche wikked shrewes wolde I demen aldermost unsely and caitifs,
11

Consolatione Philosophie 4 Prose 4: 39

the outtereste deeth. For yif I have concluded sooth of the unselinesse
11

Consolatione Philosophie 4 Prose 4: 40

of shrewednesse, than sheweth it cleerly that thilke
10

Consolatione Philosophie 4 Prose 6: 205

demen of thilke welefulnesse, the whiche prosperitee men seen
14

Consolatione Philosophie 4 Prose 4: 82

is releved by the participacioun of som good?'
11

Consolatione Philosophie 3 Prose 11: 30

good by the participacioun of good, or no?' [continues next]
11

Consolatione Philosophie 3 Prose 12: 84

with-stonden to this soverein good?' [continues next]
11

Consolatione Philosophie 3 Prose 12: 86

'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
15+

Consolatione Philosophie 4 Prose 4: 83

'Why sholde he nat?' quod I.
14

Miller's Tale: 532

'Wiltow than go thy wey ther-with?' quod she. [continues next]
14

Miller's Tale: 533

'Ye, certes, lemman,' quod this Absolon. [continues next]
12

Wife of Bath's Tale: 157

'Have heer my trouthe,' quod the knight, 'I grante.' [continues next]
12

Wife of Bath's Tale: 158

'Thanne,' quod she, 'I dar me wel avante, [continues next]
11

Merchant's Tale: 1100

Thanne sholde I climbe wel y-nogh,' quod she, [continues next]
10

Melibee's Tale: 69

Thanne was Prudence right glad and loyeful, and seyde, 'Certes, sir,' quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther ... [continues next]
10

Parson's Tale: 15

... to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. For soothly, oure swete lord Iesu Crist hath spared us so debonairly in our folies, that if he ne hadde pitee of ... [continues next]
14

Consolatione Philosophie 1 Prose 6: 45

'Why sholde I nat remembre that?' quod I. [continues next]
14

Consolatione Philosophie 1 Prose 6: 46

'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
13

Consolatione Philosophie 3 Prose 3: 34

'Certes,' quod she, 'and he that hath lakke or nede of aught [continues next]
11

Consolatione Philosophie 3 Prose 3: 46

'Why sholdest thou nat bi-knowen it,' quod she, 'whan every [continues next]
12

Consolatione Philosophie 3 Prose 3: 56

'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
12

Consolatione Philosophie 3 Prose 4: 25

fulfild?' — 'No,' quod I. — 'Certes, dignitees,' quod she, 'apertienen [continues next]
12

Consolatione Philosophie 3 Prose 9: 19

'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
10

Consolatione Philosophie 3 Prose 9: 39

thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
12

Consolatione Philosophie 3 Prose 9: 53

'This is a consequence,' quod I. [continues next]
12

Consolatione Philosophie 3 Prose 9: 54

'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
12

Consolatione Philosophie 3 Prose 9: 65

'It mot needly been so,' quod I. [continues next]
12

Consolatione Philosophie 3 Prose 9: 66

'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
15+

Consolatione Philosophie 3 Prose 9: 99

'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
12

Consolatione Philosophie 3 Prose 9: 134

'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
11

Consolatione Philosophie 3 Prose 10: 75

Boece. 'Thou hast seyd rightfully,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 10: 76

Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
12

Consolatione Philosophie 3 Prose 10: 79

'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
12

Consolatione Philosophie 3 Prose 11: 32

'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11

Consolatione Philosophie 3 Prose 11: 36

'I ne may nat denye that,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 11: 37

'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
10

Consolatione Philosophie 3 Prose 11: 42

'Right as in bestes,' quod she, 'whan the sowle and the body [continues next]
12

Consolatione Philosophie 3 Prose 11: 146

'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12

Consolatione Philosophie 3 Prose 11: 151

'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11

Consolatione Philosophie 3 Prose 11: 166

'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
11

Consolatione Philosophie 3 Prose 12: 49

'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
11

Consolatione Philosophie 3 Prose 12: 50

'That may nat be deneyed,' quod I. [continues next]
11

Consolatione Philosophie 3 Prose 12: 53

'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
11

Consolatione Philosophie 3 Prose 12: 54

'sin he, which that we han acorded to be good, governeth alle [continues next]
12

Consolatione Philosophie 3 Prose 12: 75

parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
12

Consolatione Philosophie 3 Prose 12: 76

'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
12

Consolatione Philosophie 3 Prose 12: 114

'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11

Consolatione Philosophie 4 Prose 1: 27

Thanne seyde she thus: 'Certes,' quod she, 'that were a greet [continues next]
11

Consolatione Philosophie 4 Prose 2: 76

'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
14

Consolatione Philosophie 4 Prose 2: 79

'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12

Consolatione Philosophie 4 Prose 2: 167

'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
11

Consolatione Philosophie 4 Prose 2: 170

'But, certes, shrewes mowen don yvel,' quod she. [continues next]
10

Consolatione Philosophie 4 Prose 4: 8

'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
12

Consolatione Philosophie 4 Prose 4: 57

'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 73

'Thanne,' quod she, 'yif that any good were added to the [continues next]
12

Consolatione Philosophie 4 Prose 4: 77

'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
15+

Consolatione Philosophie 4 Prose 4: 91

the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
15+

Consolatione Philosophie 4 Prose 4: 92

more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
12

Consolatione Philosophie 4 Prose 4: 158

'I wolde heren thilke same resouns,' quod I. [continues next]
12

Consolatione Philosophie 4 Prose 4: 159

'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
11

Consolatione Philosophie 4 Prose 4: 162

'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
14

Consolatione Philosophie 4 Prose 4: 165

'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11

Consolatione Philosophie 4 Prose 4: 168

'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
12

Consolatione Philosophie 4 Prose 7: 2

have seyd?' Boece. 'What thing?' quod I. [continues next]
12

Consolatione Philosophie 4 Prose 7: 3

'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
11

Consolatione Philosophie 4 Prose 7: 24

'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
12

Consolatione Philosophie 4 Prose 7: 47

'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
12

Consolatione Philosophie 5 Prose 4: 36

'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
15+

Consolatione Philosophie 4 Prose 4: 84

'Thanne, certes,' quod she, 'han shrewes, whan they ben
14

Miller's Tale: 532

[continues previous] 'Wiltow than go thy wey ther-with?' quod she.
14

Miller's Tale: 533

[continues previous] 'Ye, certes, lemman,' quod this Absolon.
14

Miller's Tale: 534

[continues previous] 'Thanne make thee redy,' quod she, 'I come anon;'
12

Wife of Bath's Tale: 157

[continues previous] 'Have heer my trouthe,' quod the knight, 'I grante.'
12

Wife of Bath's Tale: 158

[continues previous] 'Thanne,' quod she, 'I dar me wel avante,
11

Merchant's Tale: 1100

[continues previous] Thanne sholde I climbe wel y-nogh,' quod she,
11

Melibee's Tale: 63

... have in no manere, but we oghte requeren it with greet contricioun and humilitee, ye of your grete goodnesse have presented unto us. Now see we wel that the science and the conninge of Salomon is ful trewe; for he seith: that "swete wordes multiplyen and encresen freendes, and maken shrewes to be debonaire and meke."
11

Melibee's Tale: 64

'Certes,' quod they, 'we putten our dede and al our matere and cause al hoolly in your goode wil; and been redy to obeye to the speche and comandement of my lord Melibee. And therfore, dere and benigne lady, we preyen yow and biseke yow as mekely as we conne and mowen, that ...
12

Melibee's Tale: 69

[continues previous] Thanne was Prudence right glad and loyeful, and seyde, 'Certes, sir,' quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing so ...
10

Parson's Tale: 15

[continues previous] ... communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. For soothly, oure swete lord Iesu Crist hath spared us so debonairly in our folies, that if he ne hadde pitee of mannes ...
14

Consolatione Philosophie 1 Prose 6: 45

[continues previous] 'Why sholde I nat remembre that?' quod I.
14

Consolatione Philosophie 1 Prose 6: 46

[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
13

Consolatione Philosophie 3 Prose 3: 34

[continues previous] 'Certes,' quod she, 'and he that hath lakke or nede of aught
11

Consolatione Philosophie 3 Prose 3: 46

[continues previous] 'Why sholdest thou nat bi-knowen it,' quod she, 'whan every
12

Consolatione Philosophie 3 Prose 3: 56

[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
12

Consolatione Philosophie 3 Prose 4: 25

[continues previous] fulfild?' — 'No,' quod I. — 'Certes, dignitees,' quod she, 'apertienen
12

Consolatione Philosophie 3 Prose 9: 19

[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11

Consolatione Philosophie 3 Prose 9: 39

[continues previous] thanne,' quod she, 'as we han graunted her-biforn, that he that
12

Consolatione Philosophie 3 Prose 9: 54

[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
12

Consolatione Philosophie 3 Prose 9: 66

[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
15+

Consolatione Philosophie 3 Prose 9: 99

[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
12

Consolatione Philosophie 3 Prose 9: 134

[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
11

Consolatione Philosophie 3 Prose 10: 75

[continues previous] Boece. 'Thou hast seyd rightfully,' quod I.
11

Consolatione Philosophie 3 Prose 10: 76

[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
12

Consolatione Philosophie 3 Prose 10: 79

[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
12

Consolatione Philosophie 3 Prose 10: 98

'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
12

Consolatione Philosophie 3 Prose 10: 99

whan they han shewed hir proposiciouns, ben wont
11

Consolatione Philosophie 3 Prose 10: 148

'Thanne ben they none membres,' quod she; 'for elles it
12

Consolatione Philosophie 3 Prose 11: 32

[continues previous] 'Thanne most thou graunten,' quod she, 'by semblable resoun,
11

Consolatione Philosophie 3 Prose 11: 37

[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
10

Consolatione Philosophie 3 Prose 11: 42

[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
12

Consolatione Philosophie 3 Prose 11: 146

[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12

Consolatione Philosophie 3 Prose 11: 151

[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
11

Consolatione Philosophie 3 Prose 11: 166

[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
11

Consolatione Philosophie 3 Prose 12: 49

[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11

Consolatione Philosophie 3 Prose 12: 53

[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
11

Consolatione Philosophie 3 Prose 12: 54

[continues previous] 'sin he, which that we han acorded to be good, governeth alle
12

Consolatione Philosophie 3 Prose 12: 76

[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
11

Consolatione Philosophie 3 Prose 12: 86

[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
12

Consolatione Philosophie 3 Prose 12: 114

[continues previous] 'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
12

Consolatione Philosophie 4 Prose 1: 27

[continues previous] Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
11

Consolatione Philosophie 4 Prose 2: 76

[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
14

Consolatione Philosophie 4 Prose 2: 79

[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
12

Consolatione Philosophie 4 Prose 2: 167

[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
12

Consolatione Philosophie 4 Prose 2: 170

[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
12

Consolatione Philosophie 4 Prose 3: 64

the forme of the body with-oute, sheweth yit that thise shrewes
12

Consolatione Philosophie 4 Prose 3: 65

weren whylom men; wher-for, whan they ben perverted and
10

Consolatione Philosophie 4 Prose 4: 8

[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
12

Consolatione Philosophie 4 Prose 4: 14

per-aventure, to some folk, yit moot it nedes be, that shrewes ben
12

Consolatione Philosophie 4 Prose 4: 15

more wrecches and unsely whan they may doon and performe
12

Consolatione Philosophie 4 Prose 4: 57

[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
13

Consolatione Philosophie 4 Prose 4: 65

manere, that shrewes ben more unsely whan they ne ben nat [continues next]
11

Consolatione Philosophie 4 Prose 4: 70

'Have we nat thanne graunted,' quod she, 'that goode folk
13

Consolatione Philosophie 4 Prose 4: 71

[continues previous] ben blisful, and shrewes ben wrecches?'
13

Consolatione Philosophie 4 Prose 4: 73

[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12

Consolatione Philosophie 4 Prose 4: 77

[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
15+

Consolatione Philosophie 4 Prose 4: 91

[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
15+

Consolatione Philosophie 4 Prose 4: 92

[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
13

Consolatione Philosophie 4 Prose 4: 93

[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by [continues next]
12

Consolatione Philosophie 4 Prose 4: 95

right that shrewes ben punisshed, and it is wikkednesse and [continues next]
12

Consolatione Philosophie 4 Prose 4: 119

shewed thee that more unsely ben shrewes, whan they escapen [continues next]
13

Consolatione Philosophie 4 Prose 4: 120

with-oute hir rightful peyne, than whan they ben punisshed by [continues next]
12

Consolatione Philosophie 4 Prose 4: 158

[continues previous] 'I wolde heren thilke same resouns,' quod I.
12

Consolatione Philosophie 4 Prose 4: 159

[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
12

Consolatione Philosophie 4 Prose 4: 162

[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
14

Consolatione Philosophie 4 Prose 4: 165

[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11

Consolatione Philosophie 4 Prose 4: 168

[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
13

Consolatione Philosophie 4 Prose 6: 228

miracle; so that shrewes han maked shrewes to ben gode men.
13

Consolatione Philosophie 4 Prose 6: 229

For whan that som shrewes seen that they suffren wrongfully
12

Consolatione Philosophie 4 Prose 7: 2

[continues previous] have seyd?' Boece. 'What thing?' quod I.
12

Consolatione Philosophie 4 Prose 7: 3

[continues previous] 'Certes,' quod she, 'al-outrely, that alle fortune is good.'