Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Prose 4 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 4 Prose 4 has 215 lines, and 24% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 68% of the lines have weak matches at magnitude 10 to 14. 8% of the lines have no match. On average, each line has 0.85 strong matches and 14.73 weak matches.
Consolatione Philosophie 4 Prose 4
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Geoffrey Chaucer
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Consolatione Philosophie 1 Prose 4: 109
leten to wilne it, and that I confesse and am aknowe; but the
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Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
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Consolatione Philosophie 3 Prose 10: 59
and confesse, and that right dignely, that god is right worthy
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Consolatione Philosophie 3 Prose 10: 81
'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
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Consolatione Philosophie 3 Prose 12: 15
ne wiste it naught. But al-be-it so that I see now from a-fer [continues next]
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Consolatione Philosophie 4 Prose 2: 36
'Remembreth thee,' quod she, 'that I have gadered and [continues next]
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Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
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Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it [continues next]
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Consolatione Philosophie 4 Prose 7: 55
'Why so?' quod she; 'for right as the stronge man ne semeth [continues next]
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Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
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Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by [continues next]
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Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
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Consolatione Philosophie 3 Prose 5: 4
of present tyme now, is ful of ensaumples how that kinges ben [continues next]
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Consolatione Philosophie 3 Prose 11: 93
ben right as a foundement and edifice, for to duren nat only [continues next]
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Consolatione Philosophie 3 Prose 12: 15
[continues previous] ne wiste it naught. But al-be-it so that I see now from a-fer
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Consolatione Philosophie 4 Prose 2: 159
conclusioun is al cleer, that shrewes ne mowen right naught, ne
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Consolatione Philosophie 4 Prose 4: 95
right that shrewes ben punisshed, and it is wikkednesse and [continues next]
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Consolatione Philosophie 4 Prose 4: 125
[continues previous] men seyn any-thing more verayly. And yif I torne ayein to the
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Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
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Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
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Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
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Consolatione Philosophie 4 Prose 4: 3
ben chaunged in-to bestes by the qualitee of hir soules, al-be-it so
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Parson's Tale: 67
... the soules of Iesu Christ and destroyen his patrimoine. By swiche undigne preestes and curates han lewed men the lasse reverence of the sacraments of holy chirche; and swiche yeveres of chirches putten out the children of Crist, and putten in-to the chirche the develes owene sone. They sellen the soules that lambes sholde kepen to the wolf that strangleth hem. And therfore shul they nevere han part of the pasture of lambes, that is, the blisse of hevene. Now comth hasardrye with hise apurtenaunces, as tables and rafles; of which comth deceite, false othes, chydinges, and alle ravines, blaspheminge and ... [continues next]
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Consolatione Philosophie 3 Prose 5: 4
[continues previous] of present tyme now, is ful of ensaumples how that kinges ben
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Consolatione Philosophie 3 Prose 11: 93
[continues previous] ben right as a foundement and edifice, for to duren nat only
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Consolatione Philosophie 4 Prose 4: 95
[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
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Consolatione Philosophie 4 Prose 4: 159
[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
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Consolatione Philosophie 5 Prose 3: 76
[continues previous] thing is to comen? For right as science ne may nat ben medled
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Consolatione Philosophie 5 Prose 6: 149
and bityden of free arbitre or of free wille, that, al-be-it so that [continues next]
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Parson's Tale: 67
[continues previous] ... theves, that stelen the soules of Iesu Christ and destroyen his patrimoine. By swiche undigne preestes and curates han lewed men the lasse reverence of the sacraments of holy chirche; and swiche yeveres of chirches putten out the children of Crist, and putten in-to the chirche the develes owene sone. They sellen the soules that lambes sholde kepen to the wolf that strangleth hem. And therfore shul they nevere han part of the pasture of lambes, that is, the blisse of hevene. Now comth hasardrye with hise apurtenaunces, as tables and rafles; of which comth deceite, false othes, chydinges, and alle ravines, blaspheminge and reneyinge of god, and ...
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Consolatione Philosophie 4 Prose 3: 63
they weren. But thilke other forme of mankinde, that is to seyn,
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Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes
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Consolatione Philosophie 4 Prose 4: 6
in-to destruccioun of goode men, that it were leveful to hem to
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Consolatione Philosophie 2 Prose 2: 27
Certes, it is leveful to the hevene to make clere dayes, and,
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Consolatione Philosophie 3 Prose 11: 69
appetytes as bestes han, whether they han appetyt to dwellen
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Consolatione Philosophie 4 Prose 4: 197
the shrewes hem-self, yif hit were leveful to hem to seen at any
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Consolatione Philosophie 5 Prose 4: 71
doon hem, ne han no necessitee that men doon hem, eek tho [continues next]
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Consolatione Philosophie 1 Prose 4: 117
[continues previous] of thinges. Ne I trowe nat, by the Iugement of Socrates, that
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Consolatione Philosophie 1 Prose 6: 26
'I nas nat deceived,' quod she, 'that ther ne faileth somwhat, [continues next]
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Consolatione Philosophie 2 Prose 1: 52
she hath forsaken thee, ne ther nis no man siker that she ne [continues next]
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Consolatione Philosophie 3 Prose 3: 21
'Certes,' quod I, 'it ne remembreth me nat that evere I was [continues next]
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Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede, [continues next]
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Consolatione Philosophie 3 Prose 4: 4
of hem? Or elles may they don a-wey the vyces? Certes, they [continues next]
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Consolatione Philosophie 3 Prose 10: 87
ben dyverse amonges hem-self, that oon nis nat that that other [continues next]
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Consolatione Philosophie 3 Prose 10: 150
allone; but that is a thing that may nat be don.' [continues next]
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Consolatione Philosophie 3 Prose 11: 6
bityde me to knowe also to-gider god that is good.' [continues next]
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Consolatione Philosophie 3 Prose 11: 7
'Certes,' quod she, 'that shal I do thee by verray resoun, yif [continues next]
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Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
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Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
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Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet [continues next]
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Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
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Consolatione Philosophie 4 Prose 2: 165
'And thilke same soverein good may don non yvel?' [continues next]
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Consolatione Philosophie 4 Prose 2: 170
'But, certes, shrewes mowen don yvel,' quod she. [continues next]
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Consolatione Philosophie 4 Prose 4: 10
[continues previous] that men wenen be leveful to shrewes were binomen hem, so that
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 4 Prose 4: 183
wrong. But certes,' quod she, 'thise oratours or advocats don al [continues next]
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Consolatione Philosophie 4 Prose 5: 28
'Ne it nis no mervaile,' quod she, 'though that men wenen that [continues next]
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Consolatione Philosophie 4 Prose 7: 64
overcomen by adversitees. Ne certes, thou that art put in the [continues next]
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Consolatione Philosophie 5 Prose 3: 3
'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
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Consolatione Philosophie 5 Prose 3: 124
comth of the purviaunce of god, ne that no-thing nis leveful to [continues next]
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Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
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Consolatione Philosophie 5 Prose 4: 51
nat. But certes, it is now certein that the proeve of this, [continues next]
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Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
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Melibee's Tale: 42
... Senek: for "thinges that been folily doon, and that been in hope of fortune, shullen never come to good ende." And as the same Senek seith: "the more cleer and the more shyning that fortune is, the more brotil and the sonner broken she is." Trusteth nat in hir, for she nis nat stidefast ne stable; for whan thow trowest to be most seur or siker of hir help, she wol faille thee and deceyve thee. And wher-as ye seyn that fortune hath norissed yow fro your childhede, I seye, that in so muchel shul ye the lasse truste in hir and in hir wit. ...
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Consolatione Philosophie 2 Prose 2: 27
Certes, it is leveful to the hevene to make clere dayes, and,
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Consolatione Philosophie 2 Prose 4: 96
I shal shewe thee shortely the poynt of sovereyne blisfulnesse. [continues next]
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Consolatione Philosophie 3 Prose 3: 67
[continues previous] In this wyse may nede be counforted by richesses; but certes,
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Consolatione Philosophie 3 Prose 4: 4
[continues previous] of hem? Or elles may they don a-wey the vyces? Certes, they
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Consolatione Philosophie 3 Prose 8: 4
harmes thise forseyde weyes ben enlaced, I shal shewe thee [continues next]
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Consolatione Philosophie 3 Prose 10: 87
[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other
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Consolatione Philosophie 3 Prose 10: 115
'Certes,' quod she, 'nothing nis fayrer than is the thing that
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Consolatione Philosophie 3 Prose 10: 150
[continues previous] allone; but that is a thing that may nat be don.'
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Consolatione Philosophie 3 Prose 11: 6
[continues previous] bityde me to knowe also to-gider god that is good.'
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Consolatione Philosophie 3 Prose 11: 7
[continues previous] 'Certes,' quod she, 'that shal I do thee by verray resoun, yif
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Consolatione Philosophie 3 Prose 11: 69
appetytes as bestes han, whether they han appetyt to dwellen
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Consolatione Philosophie 3 Prose 12: 20
'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
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Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
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Consolatione Philosophie 4 Prose 1: 27
[continues previous] Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
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Consolatione Philosophie 4 Prose 2: 100
now al redy to the understondinge, I shal shewe thee more thikke [continues next]
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Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men
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Consolatione Philosophie 4 Prose 4: 129
'Certes,' quod she, 'so it is; but men may nat. For they han
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Consolatione Philosophie 4 Prose 4: 183
[continues previous] wrong. But certes,' quod she, 'thise oratours or advocats don al
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Consolatione Philosophie 4 Prose 5: 28
[continues previous] 'Ne it nis no mervaile,' quod she, 'though that men wenen that [continues next]
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Consolatione Philosophie 4 Prose 6: 243
in this world. For it nis nat leveful to man to comprehenden by
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Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
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Consolatione Philosophie 4 Prose 7: 63
[continues previous] that it susteneth and enforseth, by hise strengthes, that it nis nat
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Consolatione Philosophie 4 Prose 7: 64
[continues previous] overcomen by adversitees. Ne certes, thou that art put in the
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Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
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Consolatione Philosophie 5 Prose 4: 70
[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men
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Consolatione Philosophie 5 Prose 4: 71
[continues previous] doon hem, ne han no necessitee that men doon hem, eek tho
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Treatise on the Astrolabe 2: 40
... with any latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables houre after houre, [thou shall do wel y-now]. [continues next]
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Consolatione Philosophie 4 Prose 4: 9
shewe thee in covenable place; but natheles, yif so were that thilke
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Consolatione Philosophie 2 Prose 4: 96
[continues previous] I shal shewe thee shortely the poynt of sovereyne blisfulnesse.
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Consolatione Philosophie 3 Metre 2: 18
large metes with swete studie, yit natheles, yif thilke brid, skippinge
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Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
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Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
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Consolatione Philosophie 3 Prose 8: 4
[continues previous] harmes thise forseyde weyes ben enlaced, I shal shewe thee
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Consolatione Philosophie 4 Prose 1: 46
[continues previous] putten forth, I shal shewe thee the wey that shal bringen thee
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Consolatione Philosophie 4 Prose 2: 100
[continues previous] now al redy to the understondinge, I shal shewe thee more thikke
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Consolatione Philosophie 4 Prose 5: 28
[continues previous] 'Ne it nis no mervaile,' quod she, 'though that men wenen that [continues next]
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Treatise on the Astrolabe 2: 40
[continues previous] ... latitude meridional, as I first seide, save in Capricorne. And yif thou wolt pleye this craft with the arysing of the mone, loke thou rekne wel hir cours houre by houre; for she ne dwelleth nat in a degree of hir longitude but a litel whyle, as thou wel knowest; but natheles, yif thou rekne hir verreye moeving by thy tables houre after houre, [thou shall do wel y-now].
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Consolatione Philosophie 4 Prose 4: 10
that men wenen be leveful to shrewes were binomen hem, so that
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Parson's Tale: 21
... this ensample. A greet wawe of the see comth som-tyme with so greet a violence that it drencheth the ship. And the same harm doth som-tyme the smale dropes of water, that entren thurgh a litel crevace in-to the thurrok, and in-to the botme of the ship, if men be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh ... [continues next]
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Parson's Tale: 27
... hem in-to deedly sinne. The especes that sourden of pryde, soothly whan they sourden of malice ymagined, avysed, and forncast, or elles of usage, been deedly synnes, it is no doute. And whan they sourden by freletee unavysed sodeinly, and sodeinly withdrawen ayein, al been they grevouse sinnes, I gesse that they ne been nat deedly. Now mighte men axe wher-of that Pryde sourdeth and springeth, and I seye: somtyme it springeth of the goodes of nature, and som-tyme of the goodes of fortune, and som-tyme of the goodes of grace. Certes, the goodes of nature stonden outher in goodes of ... [continues next]
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Parson's Tale: 49
... herte, in swich manere that they ne skippe nat out by angre ne by Ire. Suffrance suffreth swetely alle the anoyaunces and the wronges that men doon to man outward. Seint Ierome seith thus of debonairetee, that 'it doth noon harm to no wight, ne seith; ne for noon harm that men doon or seyn, he ne eschaufeth nat agayns, his resoun.' This vertu som-tyme comth of nature; for, as seith the philosophre, 'a man is a quik thing, by nature debonaire and tretable to goodnesse; but whan debonairetee is enformed of grace, thanne is it the more worth.' [continues next]
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Parson's Tale: 102
Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu ... [continues next]
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Consolatione Philosophie 1 Prose 1: 7
so that she was ful of so greet age, that men ne wolde nat trowen, [continues next]
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Consolatione Philosophie 3 Metre 8: 14
that highten echines. But folk suffren hem-self to ben so blinde, [continues next]
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Consolatione Philosophie 3 Metre 8: 15
that hem ne reccheth nat to knowe where thilke goodes ben [continues next]
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Consolatione Philosophie 4 Prose 4: 6
in-to destruccioun of goode men, that it were leveful to hem to
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Consolatione Philosophie 4 Prose 4: 197
the shrewes hem-self, yif hit were leveful to hem to seen at any
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Consolatione Philosophie 4 Prose 5: 28
[continues previous] 'Ne it nis no mervaile,' quod she, 'though that men wenen that
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Consolatione Philosophie 4 Prose 5: 29
[continues previous] ther be somewhat folissh and confuse, whan the resoun of the
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Consolatione Philosophie 5 Prose 6: 161
natheles, that oon of hem, or it was y-doon, it bihoved by necessitee [continues next]
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Consolatione Philosophie 4 Prose 4: 11
they ne mighte nat anoyen or doon harm to goode men, certes, a
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Parson's Tale: 21
[continues previous] ... greet wawe of the see comth som-tyme with so greet a violence that it drencheth the ship. And the same harm doth som-tyme the smale dropes of water, that entren thurgh a litel crevace in-to the thurrok, and in-to the botme of the ship, if men be so necligent that they ne descharge hem nat by tyme. And therfore, al-thogh ther be a difference bitwixe thise two causes of drenchinge, algates the ship is dreynt. Right so fareth it somtyme of deedly sinne, and of anoyouse veniale sinnes, whan they multiplye in a man so greetly, that thilke worldly thinges that he loveth, thurgh whiche ...
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Parson's Tale: 27
[continues previous] ... in-to deedly sinne. The especes that sourden of pryde, soothly whan they sourden of malice ymagined, avysed, and forncast, or elles of usage, been deedly synnes, it is no doute. And whan they sourden by freletee unavysed sodeinly, and sodeinly withdrawen ayein, al been they grevouse sinnes, I gesse that they ne been nat deedly. Now mighte men axe wher-of that Pryde sourdeth and springeth, and I seye: somtyme it springeth of the goodes of nature, and som-tyme of the goodes of fortune, and som-tyme of the goodes of grace. Certes, the goodes of nature stonden outher in goodes of body or in goodes of soule. Certes, ...
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Parson's Tale: 49
[continues previous] ... mannes corage in his herte, in swich manere that they ne skippe nat out by angre ne by Ire. Suffrance suffreth swetely alle the anoyaunces and the wronges that men doon to man outward. Seint Ierome seith thus of debonairetee, that 'it doth noon harm to no wight, ne seith; ne for noon harm that men doon or seyn, he ne eschaufeth nat agayns, his resoun.' This vertu som-tyme comth of nature; for, as seith the philosophre, 'a man is a quik thing, by nature debonaire and tretable to goodnesse; but whan debonairetee is enformed of grace, thanne is it the more worth.'
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Parson's Tale: 102
[continues previous] Wanhope is in two maneres: the firste wanhope is in the mercy of Crist; that other is that they thinken, that they ne mighte nat longe persevere in goodnesse. The firste wanhope comth of that he demeth that he hath sinned so greetly and so ofte, and so longe leyn in sinne, that he shal nat be saved. Certes, agayns that cursed wanhope sholde he thinke, that the passion of Iesu Crist is more strong ...
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Consolatione Philosophie 1 Prose 1: 6
[continues previous] vigour and strengthe that it ne mighte nat ben empted; al were it
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Consolatione Philosophie 4 Prose 2: 154
the whiche they ne mighte nat don, yif they mighten dwellen in
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Consolatione Philosophie 4 Prose 3: 15
[continues previous] ne forsaken hem never-mo. For al-be-it so that shrewes wexen
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Consolatione Philosophie 4 Prose 3: 55
of goode men, how greet peyne felawshipeth and folweth hem! [continues next]
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Consolatione Philosophie 5 Prose 6: 160
[continues previous] thilke thinges been y-doon, they ne mighte nat ben undoon;
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Consolatione Philosophie 4 Prose 4: 12
greet partye of the peyne to shrewes sholde ben allegged and
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Melibee's Tale: 31
... thurgh the hardinesse of his herte and thurgh the hardinesse of him-self hath to greet presumpcioun, him shal yvel bityde." Thanne shul ye evermore countrewayte embusshements and alle espiaille. For Senek seith: that "the wyse man that dredeth harmes escheweth harmes; ne he ne falleth in-to perils, that perils escheweth." And al-be-it so that it seme that thou art in siker place, yet shaltow alwey do thy diligence in kepinge of thy persone; this is to seyn, ne be nat necligent to kepe thy persone, nat only fro thy gretteste enemys but fro thy leeste enemy. Senek seith: "a man that ... [continues next]
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Consolatione Philosophie 4 Metre 3: 26
vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it [continues next]
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Consolatione Philosophie 4 Prose 3: 54
[continues previous] gretly? And also look on shrewes, that ben the contrarie party
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Consolatione Philosophie 4 Prose 6: 180
the malice haboundaunt of shrewes sholde ben abated. And god
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Consolatione Philosophie 4 Prose 6: 181
yeveth and departeth to othre folk prosperitees and adversitees
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Consolatione Philosophie 4 Prose 4: 13
releved. For al-be-it so that this ne seme nat credible thing,
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Melibee's Tale: 21
... they enforcen and encreesen day by day." And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." For al-be-it so that thou first ne telle thy conseil but to a fewe, thou mayst afterward telle it to mo folk, if it be nede. But loke alwey that thy conseillours have thilke three condiciouns that I have seyd bifore; that is to seyn, that they be trewe, wyse, and of old experience. And werke nat ...
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Melibee's Tale: 31
[continues previous] ... certes, he that thurgh the hardinesse of his herte and thurgh the hardinesse of him-self hath to greet presumpcioun, him shal yvel bityde." Thanne shul ye evermore countrewayte embusshements and alle espiaille. For Senek seith: that "the wyse man that dredeth harmes escheweth harmes; ne he ne falleth in-to perils, that perils escheweth." And al-be-it so that it seme that thou art in siker place, yet shaltow alwey do thy diligence in kepinge of thy persone; this is to seyn, ne be nat necligent to kepe thy persone, nat only fro thy gretteste enemys but fro thy leeste enemy. Senek seith: "a man that is wel avysed, he dredeth his ...
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Consolatione Philosophie 4 Metre 3: 27
[continues previous] so that they may chaungen the limes of the body, algates yit
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Consolatione Philosophie 4 Prose 3: 15
ne forsaken hem never-mo. For al-be-it so that shrewes wexen
10
Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne
11
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat
11
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
10
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it [continues next]
15+
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben
14
Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben
10
Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes [continues next]
10
Consolatione Philosophie 4 Prose 3: 65
weren whylom men; wher-for, whan they ben perverted and [continues next]
13
Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes,
13
Consolatione Philosophie 4 Prose 3: 69
which that shrewednesse hath cast out of the condicioun of mankinde,
12
Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
11
Consolatione Philosophie 4 Prose 4: 35
shrewednesse. For yif that shrewednesse maketh wrecches, than [continues next]
13
Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
13
Consolatione Philosophie 4 Prose 4: 58
more blisful, or elles lasse wrecches, that abyen the torments that [continues next]
12
Consolatione Philosophie 4 Prose 4: 64
[continues previous] ensaumple to fleen fro vyces; but I understande yit in another [continues next]
12
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
15+
Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that [continues next]
15+
Consolatione Philosophie 4 Prose 4: 117
shrewes ben more unsely yif they were of lenger duringe, and [continues next]
11
Consolatione Philosophie 4 Prose 4: 155
thing is sustened by a stronge foundement of resouns, that is to [continues next]
14
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
15+
Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that
15+
Consolatione Philosophie 4 Prose 6: 129
it moste nedes ben that folk ben swiche as they wenen? But in
10
Consolatione Philosophie 5 Prose 5: 56
[continues previous] thou arguest and seyst thus: that yif it ne seme nat to men that
10
Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
11
Consolatione Philosophie 3 Metre 8: 19
to the nyce thoughtes of men? But I preye that they coveiten [continues next]
10
Consolatione Philosophie 4 Prose 3: 65
[continues previous] weren whylom men; wher-for, whan they ben perverted and
11
Consolatione Philosophie 4 Prose 4: 35
[continues previous] shrewednesse. For yif that shrewednesse maketh wrecches, than
15+
Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
12
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
15+
Consolatione Philosophie 4 Prose 4: 116
[continues previous] woldest fayn lernen that it ne sholde nat longe dure: and that
12
Consolatione Philosophie 4 Prose 4: 16
that they coveiten, than yif they mighte nat complisshen that they
11
Consolatione Philosophie 3 Metre 8: 19
[continues previous] to the nyce thoughtes of men? But I preye that they coveiten
11
Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
14
Consolatione Philosophie 4 Prose 4: 17
coveiten. For yif so be that it be wrecchednesse to wilne to don
11
Consolatione Philosophie 1 Prose 4: 138
[continues previous] that they may performe thinges that they hadde hoped for to
11
Consolatione Philosophie 2 Prose 7: 102
laste? For yif it so be that men dyen in al, that is to seyn, body
11
Consolatione Philosophie 3 Prose 4: 30
And yit men oughten taken more heed in this. For yif it so be
11
Consolatione Philosophie 3 Prose 4: 31
that a wikked wight be so mochel the foulere and the more out-cast,
11
Consolatione Philosophie 4 Prose 2: 154
[continues previous] the whiche they ne mighte nat don, yif they mighten dwellen in [continues next]
11
Consolatione Philosophie 4 Prose 2: 170
'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11
Consolatione Philosophie 4 Prose 2: 175
thing and manifest, that they that mowen don yvel ben of lasse [continues next]
11
Consolatione Philosophie 4 Prose 4: 16
[continues previous] that they coveiten, than yif they mighte nat complisshen that they [continues next]
11
Consolatione Philosophie 5 Prose 3: 85
[continues previous] nat certein? For yif that he deme that they ben to comen
15+
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute
12
Consolatione Philosophie 4 Prose 2: 170
[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
12
Consolatione Philosophie 4 Prose 2: 175
[continues previous] thing and manifest, that they that mowen don yvel ben of lasse
13
Consolatione Philosophie 4 Prose 2: 180
[continues previous] right as to a maner heighte of hir nature. But for to mowen don
13
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
15+
Consolatione Philosophie 4 Prose 4: 21
[continues previous] wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
14
Consolatione Philosophie 4 Prose 4: 30
don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
11
Consolatione Philosophie 4 Prose 4: 88
with-oute torment, than han they som-what more of yvel yit over
15+
Consolatione Philosophie 4 Prose 4: 114
wikkednesse: and of the licence of the mowinge to don yvel, [continues next]
15+
Consolatione Philosophie 4 Prose 4: 19
whiche mowinge the wrecched wil sholde languisshe with-oute
11
Consolatione Philosophie 4 Prose 2: 154
[continues previous] the whiche they ne mighte nat don, yif they mighten dwellen in
14
Consolatione Philosophie 4 Prose 4: 29
[continues previous] woldest; or soner than they hem-self wene to lakken mowinge to
11
Consolatione Philosophie 4 Prose 6: 119
[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
12
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
12
Consolatione Philosophie 3 Prose 9: 89
thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
12
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
12
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
12
Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein [continues next]
12
Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein [continues next]
10
Treatise on the Astrolabe 2: 19
... this chapitre of arysing of the celestial bodies; for truste wel, that neyther mone ne sterre as in oure embelif orisonte aryseth with that same degree of his longitude, save in o cas; and that is, whan they have no latitude fro the ecliptik lyne. But natheles, som tyme is everiche of thise planetes under the same lyne. And for more declaracioun, lo here thy figure.
15+
Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
12
Consolatione Philosophie 3 Prose 9: 88
[continues previous] every of thise forseyde thinges is the same that thise other
12
Consolatione Philosophie 3 Prose 9: 89
[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
12
Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
11
Consolatione Philosophie 4 Prose 2: 17
in whiche the effect of alle the dedes of mankinde standeth, that
11
Consolatione Philosophie 4 Prose 2: 18
is to seyn, wil and power; and yif that oon of thise two fayleth,
12
Consolatione Philosophie 4 Prose 2: 114
[continues previous] thilke somme and of the heighte of thinges, that is to seyn, soverein
12
Consolatione Philosophie 4 Prose 2: 175
thing and manifest, that they that mowen don yvel ben of lasse [continues next]
12
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 26
losten sone thilke unselinesse, that is to seyn, that shrewes weren [continues next]
14
Consolatione Philosophie 4 Prose 4: 30
don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
12
Consolatione Philosophie 4 Prose 4: 85
punisshed, som-what of good anexed to hir wrecchednesse, that is
12
Consolatione Philosophie 4 Prose 4: 86
to seyn, the same peyne that they suffren, which that is good by
10
Consolatione Philosophie 4 Prose 4: 135
or the mowinge to don wikkednesse, or elles the scapinge with-oute
12
Consolatione Philosophie 4 Prose 4: 17
[continues previous] coveiten. For yif so be that it be wrecchednesse to wilne to don
13
Consolatione Philosophie 4 Prose 4: 26
[continues previous] losten sone thilke unselinesse, that is to seyn, that shrewes weren
14
Consolatione Philosophie 4 Prose 4: 30
[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
15+
Consolatione Philosophie 4 Prose 4: 114
[continues previous] wikkednesse: and of the licence of the mowinge to don yvel,
12
Consolatione Philosophie 4 Prose 4: 23
unselinesses, that wolen and mowen and performen felonyes and
10
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
12
Consolatione Philosophie 3 Prose 12: 56
that the edifice of this world is y-kept stable and with-oute
12
Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11
Consolatione Philosophie 5 Prose 2: 1
'This understonde I wel,' quod I, 'and I acorde wel that it is
13
Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
11
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
11
Consolatione Philosophie 5 Prose 2: 1
'This understonde I wel,' quod I, 'and I acorde wel that it is
15+
Consolatione Philosophie 4 Prose 4: 26
losten sone thilke unselinesse, that is to seyn, that shrewes weren
12
Melibee's Tale: 11
... moeve werre, or sodeynly for to doon vengeaunce, we may nat demen in so litel tyme that it were profitable. Wherfore we axen leyser and espace to have deliberacioun in this cas to deme. For the commune proverbe seith thus: "he that sone demeth, sone shal repente." And eek men seyn that thilke Iuge is wys, that sone understondeth a matere and Iuggeth by leyser. For al-be-it so that alle tarying be anoyful, algates it is nat to repreve in yevynge of Iugement, ne in vengeance-taking, whan it is suffisant and resonable. And that shewed our lord Iesu Crist by ensample; for whan that the womman that was ...
11
Consolatione Philosophie 4 Prose 2: 170
'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11
Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don [continues next]
13
Consolatione Philosophie 4 Prose 4: 22
yvel, it moot nedes be that they ben constreyned by three [continues next]
10
Consolatione Philosophie 4 Prose 6: 120
shrewes, as I have shewed ful plentivously, seken good, but [continues next]
12
Consolatione Philosophie 5 Prose 3: 114
is now demed for aldermost iust and most rightful, that is to seyn, [continues next]
12
Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
11
Consolatione Philosophie 5 Prose 5: 43
and that that is imaginable; and that thilke two, that is to seyn,
11
Consolatione Philosophie 4 Prose 3: 39
[continues previous] certes, no wys man ne may doute of undepartable peyne of the
11
Consolatione Philosophie 4 Prose 3: 40
[continues previous] shrewes; that is to seyn, that the peyne of shrewes ne departeth nat
14
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute
14
Consolatione Philosophie 4 Prose 4: 22
[continues previous] yvel, it moot nedes be that they ben constreyned by three
14
Consolatione Philosophie 4 Prose 4: 30
don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
10
Consolatione Philosophie 4 Prose 4: 135
or the mowinge to don wikkednesse, or elles the scapinge with-oute
10
Consolatione Philosophie 5 Prose 3: 114
[continues previous] is now demed for aldermost iust and most rightful, that is to seyn,
14
Consolatione Philosophie 4 Prose 4: 28
'So shullen they,' quod she, 'soner, per-aventure, than thou
12
Consolatione Philosophie 4 Prose 2: 170
[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
11
Consolatione Philosophie 4 Prose 2: 172
[continues previous] 'Thanne,' quod she, 'so as he that is mighty to doon only but
14
Consolatione Philosophie 4 Prose 4: 29
[continues previous] woldest; or soner than they hem-self wene to lakken mowinge to [continues next]
14
Consolatione Philosophie 4 Prose 4: 30
[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
14
Consolatione Philosophie 4 Prose 4: 29
woldest; or soner than they hem-self wene to lakken mowinge to
12
Parson's Tale: 6
... abhominable than thilke milk whan it is medled with other mete. Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him no-thing more abhominable. For soothly, the lawe of god is the love of god; for which David the prophete seith: 'I have loved thy lawe and hated wikkednesse and hate'; he that loveth god kepeth his lawe and his word. This tree saugh the prophete Daniel in spirit, up-on ... [continues next]
10
Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben [continues next]
11
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
14
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute [continues next]
14
Consolatione Philosophie 4 Prose 4: 19
whiche mowinge the wrecched wil sholde languisshe with-oute [continues next]
14
Consolatione Philosophie 4 Prose 4: 114
wikkednesse: and of the licence of the mowinge to don yvel, [continues next]
11
Consolatione Philosophie 4 Prose 4: 134
thinges, but hir lustes and talents, they wene that either the leve [continues next]
12
Consolatione Philosophie 4 Prose 6: 117
thinge, dressinge hem to goode, disponeth hem alle. [continues next]
15+
Consolatione Philosophie 4 Prose 4: 30
don yvel. For ther nis no-thing so late in so shorte boundes of
12
Melibee's Tale: 65
... a strenger resoun he defendeth and forbedeth a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne richesse. For ther nis no-thing in this world that he desyreth, save only worship and honour. Forther-more I knowe wel, and am right seur, that he shal no-thing doon in this nede with-outen my conseil. And I shal so werken in this cause, that, by grace of our lord god, ye shul been reconsiled un-to us.'
14
Melibee's Tale: 69
... and seyde, 'Certes, sir,' quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing so good by wey of kinde, as a thing to been unbounde by him that it was y-bounde."'
12
Parson's Tale: 6
[continues previous] ... him more abhominable than thilke milk whan it is medled with other mete. Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him no-thing more abhominable. For soothly, the lawe of god is the love of god; for which David the prophete seith: 'I have loved thy lawe and hated wikkednesse and hate'; he that loveth god kepeth his lawe and his word. This tree saugh the prophete Daniel in spirit, up-on the avision of the king ...
11
Consolatione Philosophie 1 Metre 5: 20
sterre Sirius eschaufeth hem. Ther nis no-thing unbounde from
11
Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
12
Consolatione Philosophie 3 Prose 9: 147
of alle goodes; for with-outen him nis ther no-thing founden
11
Consolatione Philosophie 3 Prose 12: 133
thinges wolen obeyen to him; and seydest, that the nature of yvel
11
Consolatione Philosophie 3 Prose 12: 134
nis no-thing. And thise thinges ne shewedest thou nat with none
11
Consolatione Philosophie 4 Prose 2: 19
ther nis nothing that may be don. For yif that wil lakketh, ther
11
Consolatione Philosophie 4 Prose 2: 20
nis no wight that undertaketh to don that he wol nat don; and
11
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
14
Consolatione Philosophie 4 Prose 4: 18
[continues previous] yvel, than is more wrecchednesse to mowen don yvel; with-oute
14
Consolatione Philosophie 4 Prose 4: 22
[continues previous] yvel, it moot nedes be that they ben constreyned by three
14
Consolatione Philosophie 4 Prose 4: 28
[continues previous] 'So shullen they,' quod she, 'soner, per-aventure, than thou
14
Consolatione Philosophie 4 Prose 4: 114
[continues previous] wikkednesse: and of the licence of the mowinge to don yvel,
10
Consolatione Philosophie 4 Prose 4: 135
[continues previous] or the mowinge to don wikkednesse, or elles the scapinge with-oute
12
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
11
Consolatione Philosophie 5 Prose 6: 14
to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing
11
Consolatione Philosophie 5 Prose 6: 15
establisshed in tyme that may enbracen to-gider al the space of
11
Consolatione Philosophie 4 Prose 4: 31
this lyf, that is long to abyde, nameliche, to a corage inmortel;
11
Treatise on the Astrolabe 2: 25
... 10 minutes of heyghte. Abate thanne thise degrees and minutes out of 90; so leveth there 51 degrees and 50 minutes, the latitude. I sey nat this but for ensample; for wel I wot the latitude of Oxenforde is certein minutes lasse, as I mighte prove. Now yif so be that thee semeth to long a taryinge, to abyde til that the sonne be in the hevedes of Aries or of Libra, thanne waite whan the sonne is in any other degree of the zodiak, and considere the degree of his declinacion fro the equinoxial lyne; and yif it so be that the sonnes declinacion be northward fro the equinoxial, abate ...
11
Consolatione Philosophie 4 Prose 4: 33
shrewednesses, is ofte destroyed by a sodeyn ende, or they ben
13
Consolatione Philosophie 4 Prose 4: 35
shrewednesse. For yif that shrewednesse maketh wrecches, than
11
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
11
Consolatione Philosophie 3 Prose 9: 21
as in that, it mot nedes ben nedy of foreine help.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse [continues next]
11
Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
13
Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes, [continues next]
13
Consolatione Philosophie 4 Prose 3: 69
which that shrewednesse hath cast out of the condicioun of mankinde, [continues next]
11
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 15
more wrecches and unsely whan they may doon and performe [continues next]
12
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11
Consolatione Philosophie 5 Prose 3: 9
been, that alle thinges bityden the whiche that the purviaunce of [continues next]
13
Consolatione Philosophie 4 Prose 4: 36
mot he nedes ben most wrecched that lengest is a shrewe; the
12
Consolatione Philosophie 3 Prose 10: 93
[continues previous] good; for whiche it mot nedes ben, that soverein blisfulnesse
11
Consolatione Philosophie 3 Prose 11: 39
oon; but whan it forleteth to ben oon, it mot nedes dyen and
12
Consolatione Philosophie 4 Prose 7: 41
'Nay,' quod I, 'but the poeple demeth that it is most wrecched
12
Consolatione Philosophie 4 Prose 4: 37
whiche wikked shrewes wolde I demen aldermost unsely and caitifs,
10
Consolatione Philosophie 4 Prose 2: 104
naturel entencioun constreineth hem. And what were to demen [continues next]
10
Consolatione Philosophie 4 Prose 2: 105
thanne of shrewes, yif thilke naturel help hadde forleten hem, the [continues next]
11
Consolatione Philosophie 4 Prose 4: 81
demen him more unsely than thilke wrecche of whiche the unselinesse
12
Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that [continues next]
12
Consolatione Philosophie 4 Prose 4: 38
yif that hir shrewednesse ne were finisshed, at the leste wey, by
10
Consolatione Philosophie 4 Prose 2: 105
[continues previous] thanne of shrewes, yif thilke naturel help hadde forleten hem, the
12
Consolatione Philosophie 4 Prose 4: 35
shrewednesse. For yif that shrewednesse maketh wrecches, than
11
Consolatione Philosophie 4 Prose 4: 116
[continues previous] woldest fayn lernen that it ne sholde nat longe dure: and that
13
Consolatione Philosophie 4 Prose 4: 39
the outtereste deeth. For yif I have concluded sooth of the unselinesse
13
Consolatione Philosophie 4 Prose 1: 33
sholden ben defouled and vyle; but it nis nat so. For yif tho
13
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
11
Consolatione Philosophie 4 Prose 4: 81
demen him more unsely than thilke wrecche of whiche the unselinesse [continues next]
12
Consolatione Philosophie 3 Prose 3: 15
cleerly that fals beautee of blisfulnesse is knowen and ateint in
12
Consolatione Philosophie 3 Prose 10: 175
blisfulnesse is requered and desired. By whiche thing it sheweth [continues next]
11
Consolatione Philosophie 5 Prose 3: 101
of alle thinges, thanne is the bitydinge certein of thilke thinges [continues next]
10
Consolatione Philosophie 5 Prose 6: 11
interminable; and that sheweth more cleerly by the comparisoun
13
Consolatione Philosophie 4 Prose 4: 41
wrecchednesse is with-outen ende, the whiche is certein to ben
10
Consolatione Philosophie 2 Prose 7: 74
may be maked comparisoun, but of thinges that ben with-outen
10
Consolatione Philosophie 2 Prose 7: 75
ende, to thinges that han ende, may be maked no comparisoun.
11
Consolatione Philosophie 3 Prose 10: 176
[continues previous] cleerly, that of good and of blisfulnesse is al oon and the same
13
Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 4: 99
good; and also the contrarie, that al that is wrong is wikke?'
11
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that
11
Consolatione Philosophie 5 Prose 3: 102
[continues previous] whiche he hath wist biforn fermely to comen. For which it
13
Consolatione Philosophie 4 Prose 4: 43
'Certes,' quod I, 'this conclusioun is hard and wonderful to
11
Melibee's Tale: 65
'Certes,' quod Prudence, 'it is an hard thing and right perilous, that a man putte him al outrely in the arbitracioun and Iuggement, and in the might and power of hise enemys. For Salomon seith: "leveth me, and yeveth credence to that I shal seyn; I seye," quod he, "ye peple, folk, and governours of holy chirche, to thy ...
11
Consolatione Philosophie 4 Prose 4: 99
good; and also the contrarie, that al that is wrong is wikke?'
11
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that
12
Consolatione Philosophie 4 Prose 4: 44
graunte; but I knowe wel that it acordeth moche to the thinges
11
Melibee's Tale: 29
... nombre of foles than of wyse men, and therfore the conseils that been at congregaciouns and multitudes of folk, ther-as men take more reward to the nombre than to the sapience of persones, ye see wel that in swiche conseillinges foles han the maistrie.' Melibeus answerde agayn, and seyde: 'I graunte wel that I have erred; but ther-as thou hast told me heer-biforn, that he nis nat to blame that chaungeth hise conseillours in certein caas, and for certeine Iuste causes, I am al redy to chaunge my conseillours, right as thow wolt devyse. The proverbe seith: that "for to do sinne is mannish, but certes for ...
11
Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen [continues next]
12
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
12
Consolatione Philosophie 3 Prose 12: 40
But lat us loken the thinges that we han purposed her-biforn. [continues next]
11
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole [continues next]
12
Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben [continues next]
10
Consolatione Philosophie 3 Prose 10: 75
Boece. 'Thou hast seyd rightfully,' quod I. [continues next]
10
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
10
Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
14
Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
12
Consolatione Philosophie 3 Prose 12: 41
[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in [continues next]
12
Consolatione Philosophie 4 Prose 2: 94
[continues previous] thinges that I have graunted; that nedes gode folk moten ben
13
Consolatione Philosophie 3 Prose 9: 39
[continues previous] thanne,' quod she, 'as we han graunted her-biforn, that he that
10
Consolatione Philosophie 3 Prose 10: 76
[continues previous] Philosophie. 'But we han graunted,' quod she, 'that the
10
Consolatione Philosophie 3 Prose 11: 166
[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
14
Consolatione Philosophie 3 Prose 12: 7
[continues previous] And thanne seide she thus: 'yif thou loke,' quod she, 'first
11
Consolatione Philosophie 3 Prose 12: 41
[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
15+
Consolatione Philosophie 4 Prose 4: 70
[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
13
Consolatione Philosophie 4 Prose 4: 48
conclusioun, it is right that he shewe that some of the premisses
13
Consolatione Philosophie 4 Prose 4: 49
ben false; or elles he moot shewe that the collacioun of proposiciouns
11
Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that [continues next]
12
Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that [continues next]
10
Treatise on the Astrolabe 1: 21
The Riet of thyn Astrolabie with thy zodiak, shapen in maner of a net or of a loppe-webbe after the olde descripcioun, which thow mayst tornen up and doun as thy-self lyketh, conteneth certein nombre of sterres fixes, with hir longitudes and latitudes determinat; yif so be that the makere have nat erred. The names of the sterres ben writen in the margin of the riet ther as they sitte; of whiche sterres the smale poynt is cleped the Centre. And understond also that alle sterres sittinge with-in the zodiak of thyn Astrolabie ben cleped ... [continues next]
11
Treatise on the Astrolabe 1: 23
Thyn Almury is cleped the Denticle of Capricorne, or elles the Calculer. This same Almury sit fix in the bed of Capricorne, and it serveth of many a necessarie conclusioun in equaciouns of thinges, as shal be shewed; and for the more declaracioun, lo here thy figure.
12
Treatise on the Astrolabe 2: 43
Umbra Recta. An-other maner of wyrking be umbra recta. Yif it so be that thou mayst nat come to the baas of the tour, in this maner thou schalt werke. Sette thy rewle upon 1 till thou see the altitude, and sette at thy foot a prikke. Than sette thy rewle upon 2, and beholde what is the differense be-tween 1 ... [continues next]
12
Consolatione Philosophie 4 Prose 4: 51
be nat so, but that the premisses ben y-graunted, ther is not why
11
Consolatione Philosophie 3 Metre 2: 6
[continues previous] the lyouns of the contre of Pene beren the faire chaynes, and
10
Treatise on the Astrolabe 1: 21
[continues previous] The Riet of thyn Astrolabie with thy zodiak, shapen in maner of a net or of a loppe-webbe after the olde descripcioun, which thow mayst tornen up and doun as thy-self lyketh, conteneth certein nombre of sterres fixes, with hir longitudes and latitudes determinat; yif so be that the makere have nat erred. The names of the sterres ben writen in the margin of the riet ther as they sitte; of whiche sterres the smale poynt is cleped the Centre. And understond also that alle sterres sittinge with-in the zodiak of thyn Astrolabie ben cleped 'sterres of the north,' for they arysen ...
12
Treatise on the Astrolabe 2: 43
[continues previous] Umbra Recta. An-other maner of wyrking be umbra recta. Yif it so be that thou mayst nat come to the baas of the tour, in this maner thou schalt werke. Sette thy rewle upon 1 till thou see the altitude, and sette at thy foot a prikke. Than sette thy rewle upon 2, and beholde what is the differense be-tween 1 and 2, and thou shalt finde ...
10
Consolatione Philosophie 3 Prose 12: 63
natheles the thing that I shal telle thee yit ne sheweth nat lasse to [continues next]
15+
Consolatione Philosophie 4 Prose 4: 53
For this thing that I shal telle thee now ne shal nat seme lasse
13
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it [continues next]
13
Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse [continues next]
14
Consolatione Philosophie 4 Prose 4: 54
wonderful; but of the thinges that ben taken also it is necessarie;'
11
Consolatione Philosophie 4 Prose 1: 45
is y-set, alle thinges y-treted that I trowe ben necessarie to
11
Consolatione Philosophie 4 Prose 6: 178
of the holy man." And ofte tyme it bitydeth, that the somme of
11
Consolatione Philosophie 4 Prose 6: 179
thinges that ben to done is taken to governe to gode folk, for that
10
Consolatione Philosophie 4 Prose 6: 235
effect of any gode; as who seyth, that yvel is good only to the might [continues next]
11
Consolatione Philosophie 4 Prose 7: 71
mene, despyseth welefulnesse (as who seyth, it is vicious), and ne [continues next]
14
Consolatione Philosophie 5 Prose 3: 128
it, that god oughte han the blame of oure vyces, sin he constreineth us [continues next]
11
Consolatione Philosophie 5 Prose 6: 89
nat thilke thinges necessarie which that they seen ben y-doon in
11
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
12
Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
14
Consolatione Philosophie 4 Prose 4: 55
as who seyth, it folweth of that which that is purposed biforn.
11
Consolatione Philosophie 4 Prose 6: 9
[continues previous] aught y-nough to laven it; as who seyth, unnethes is ther suffisauntly
11
Consolatione Philosophie 4 Prose 7: 71
[continues previous] mene, despyseth welefulnesse (as who seyth, it is vicious), and ne
10
Consolatione Philosophie 4 Prose 7: 72
[continues previous] hath no mede of his travaile. For it is set in your hand (as who
10
Consolatione Philosophie 4 Prose 7: 73
seyth, it lyth in your power) what fortune yow is levest, that is to
11
Consolatione Philosophie 5 Prose 3: 3
'What doute is that?' quod she. 'For certes, I coniecte now [continues next]
10
Consolatione Philosophie 5 Prose 3: 30
but as it were y-travailed, as who seyth, that thilke answere
11
Consolatione Philosophie 5 Prose 3: 103
folweth, that the freedom of the conseiles and of the werkes of
14
Consolatione Philosophie 5 Prose 3: 128
[continues previous] it, that god oughte han the blame of oure vyces, sin he constreineth us
11
Consolatione Philosophie 5 Prose 5: 26
of which it folweth, that thilke knowinge is more worth than thise
10
Melibee's Tale: 55
'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of the ... [continues next]
13
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
12
Consolatione Philosophie 3 Prose 9: 9
'Certes, me semeth,' quod I, 'that I see hem right as though [continues next]
13
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
13
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
11
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
12
Consolatione Philosophie 3 Prose 11: 6
bityde me to knowe also to-gider god that is good.' [continues next]
11
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
10
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
11
Consolatione Philosophie 4 Prose 4: 183
wrong. But certes,' quod she, 'thise oratours or advocats don al [continues next]
15+
Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben
10
Melibee's Tale: 55
[continues previous] 'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of ...
12
Parson's Tale: 76
... al a contree. Thise preestes, as seith the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole have raw flesh of folkes wyves and hir doghtres. And certes, thise wommen that consenten to hir harlotrie doon greet wrong to Crist and to holy chirche ...
11
Consolatione Philosophie 2 Prose 3: 14
'Right so is it,' quod she. 'For thise ne ben yit none remedies
13
Consolatione Philosophie 3 Prose 3: 56
[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
13
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
12
Consolatione Philosophie 3 Prose 9: 94
[continues previous] Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
13
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
11
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
13
Consolatione Philosophie 3 Prose 11: 6
[continues previous] bityde me to knowe also to-gider god that is good.'
13
Consolatione Philosophie 3 Prose 11: 7
[continues previous] 'Certes,' quod she, 'that shal I do thee by verray resoun, yif
11
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
10
Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
11
Consolatione Philosophie 4 Prose 2: 49
[continues previous] 'This is a verray consequence,' quod I.
11
Consolatione Philosophie 4 Prose 2: 50
[continues previous] 'And certein is,' quod she, 'that by the getinge of good ben
10
Consolatione Philosophie 4 Prose 3: 2
y-wrapped, and with which cleernesse thise good folk shynen? In
13
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
10
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
10
Consolatione Philosophie 4 Prose 4: 98
[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
10
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
11
Consolatione Philosophie 4 Prose 4: 182
[continues previous] receyveth the wrong, but the wrecchednesse of him that doth the
11
Consolatione Philosophie 4 Prose 4: 183
[continues previous] wrong. But certes,' quod she, 'thise oratours or advocats don al
14
Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
15+
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Treatise on the Astrolabe 2: 11
... houres of the clokke, ben departed by 15 degrees al-redy in the bordure of thyn Astrolabie, as wel by night as by day, generaly for evere. What nedeth more declaracioun? Wher-for, whan thee list to know how manye houres of the clokke ben passed, or any part of any of thise houres that ben passed, or elles how many houres or partie of houres ben to come, fro swich a tyme to swich a tyme, by day or by nighte, knowe the degree of thy sonne, and ley thy label on it; turne thy riet aboute ioyntly with thy label, and with the point ... [continues next]
15+
Consolatione Philosophie 4 Prose 4: 58
more blisful, or elles lasse wrecches, that abyen the torments that
11
Consolatione Philosophie 2 Prose 5: 38
deserved by no wey that ye sholden mervailen on hem. And [continues next]
13
Consolatione Philosophie 4 Prose 4: 14
[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
13
Consolatione Philosophie 4 Prose 4: 15
[continues previous] more wrecches and unsely whan they may doon and performe
15+
Consolatione Philosophie 4 Prose 4: 70
[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
11
Consolatione Philosophie 4 Prose 6: 218
hem in-to distruccioun that they han deserved. And to [continues next]
11
Treatise on the Astrolabe 2: 11
[continues previous] ... departed by 15 degrees al-redy in the bordure of thyn Astrolabie, as wel by night as by day, generaly for evere. What nedeth more declaracioun? Wher-for, whan thee list to know how manye houres of the clokke ben passed, or any part of any of thise houres that ben passed, or elles how many houres or partie of houres ben to come, fro swich a tyme to swich a tyme, by day or by nighte, knowe the degree of thy sonne, and ley thy label on it; turne thy riet aboute ioyntly with thy label, and with the point of it rekne ...
11
Consolatione Philosophie 4 Prose 4: 59
they han deserved, than yif no peyne of Iustice ne chastysede
11
Parson's Tale: 67
... ne pees and reste in erthe, but-if god hadde ordeyned that som men hadde hyer degree and som men lower: therfore was sovereyntee ordeyned to kepe and mayntene and deffenden hir underlinges or hir subgets in resoun, as ferforth as it lyth in hir power; and nat to destroyen hem ne confounde. Wherfore I seye, that thilke lordes that been lyk wolves, that devouren the possessiouns or the catel of povre folk wrongfully, with-outen mercy or mesure, they shul receyven, by the same mesure that they han mesured to povre folk, the mercy of Iesu Crist, but-if it be amended. Now ... [continues next]
11
Parson's Tale: 88
... I seye nat that if thou be assigned to the penitauncer for certein sinne, that thou art bounde to shewen him al the remenaunt of thy sinnes, of whiche thou hast be shriven to thy curat, but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat ... [continues next]
11
Consolatione Philosophie 4 Prose 6: 218
[continues previous] hem in-to distruccioun that they han deserved. And to
12
Parson's Tale: 67
[continues previous] ... nat han be kept, ne pees and reste in erthe, but-if god hadde ordeyned that som men hadde hyer degree and som men lower: therfore was sovereyntee ordeyned to kepe and mayntene and deffenden hir underlinges or hir subgets in resoun, as ferforth as it lyth in hir power; and nat to destroyen hem ne confounde. Wherfore I seye, that thilke lordes that been lyk wolves, that devouren the possessiouns or the catel of povre folk wrongfully, with-outen mercy or mesure, they shul receyven, by the same mesure that they han mesured to povre folk, the mercy of Iesu Crist, but-if it be amended. Now comth deceite bitwixe marchant ...
11
Parson's Tale: 88
[continues previous] ... I seye nat that if thou be assigned to the penitauncer for certein sinne, that thou art bounde to shewen him al the remenaunt of thy sinnes, of whiche thou hast be shriven to thy curat, but-if it lyke to thee of thyn humilitee; this is no departinge of shrifte. Ne I seye nat, ther-as I speke of divisioun of confessioun, that if thou have lycence for to shryve thee to a discreet and an honeste preest, where thee lyketh, and by lycence of thy curat, that thou ne mayst wel shryve thee to him of alle thy sinnes. But lat no blotte be bihinde; lat ...
11
Consolatione Philosophie 3 Prose 2: 77
to seye, that blisfulnesse be [nat] anguissous ne drery, ne subgit to
10
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 4 Prose 3: 53
[continues previous] enteccheth nat hem only, but infecteth and envenimeth hem
12
Consolatione Philosophie 5 Prose 4: 75
necessitee. For certes, I ne trowe nat that any man wolde seyn
12
Consolatione Philosophie 4 Prose 4: 61
thenke, that the maners of shrewes ben coriged and chastysed by
12
Consolatione Philosophie 4 Prose 4: 121
rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
12
Consolatione Philosophie 4 Prose 4: 62
veniaunce, and that they ben brought to the right wey by the
11
Consolatione Philosophie 3 Prose 10: 136
ben they thanne as membres of blisfulnesse, or ben they referred
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
11
Consolatione Philosophie 4 Prose 4: 93
[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by
11
Consolatione Philosophie 4 Prose 4: 94
[continues previous] rightful veniaunce. But this is open thing and cleer, that it is
12
Consolatione Philosophie 4 Prose 4: 120
[continues previous] with-oute hir rightful peyne, than whan they ben punisshed by
12
Consolatione Philosophie 4 Prose 4: 121
[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne
11
Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne,
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
14
Consolatione Philosophie 4 Prose 4: 64
ensaumple to fleen fro vyces; but I understande yit in another
10
Consolatione Philosophie 4 Prose 1: 18
thing ther is yit another thing y-ioigned, more to ben wondred [continues next]
12
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
11
Consolatione Philosophie 1 Metre 5: 32
ne anoyeth nat to shrewes; the whiche shrewes, whan hem list
10
Consolatione Philosophie 3 Prose 10: 111
desturbeth nothing that ther ne ben manye goddes.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat
11
Consolatione Philosophie 3 Prose 10: 172
desired of alle folk more thanne the same good. But we han
11
Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
11
Consolatione Philosophie 3 Prose 11: 14
they ben dyverse that oon fro that othre; and so as ech of hem
10
Consolatione Philosophie 3 Prose 12: 9
that thou ne shalt remembren thilke thing that thou seydest that [continues next]
12
Consolatione Philosophie 4 Prose 2: 141
and thus stant this thing. For they that ben shrewes, I deneye
12
Consolatione Philosophie 4 Prose 2: 142
nat that they ben shrewes; but I deneye, and seye simplely and
10
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
15+
Consolatione Philosophie 4 Metre 3: 26
vyces); ne the herbes of Circes ne ben nat mighty. For al-be-it [continues next]
15+
Consolatione Philosophie 4 Metre 3: 27
so that they may chaungen the limes of the body, algates yit [continues next]
11
Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes
12
Consolatione Philosophie 4 Prose 4: 13
[continues previous] releved. For al-be-it so that this ne seme nat credible thing, [continues next]
15+
Consolatione Philosophie 4 Prose 4: 14
[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
13
Consolatione Philosophie 4 Prose 4: 93
wrongfully delivered fro peyne, than whan they ben punisshed by [continues next]
11
Consolatione Philosophie 4 Prose 4: 113
seen that they ne weren never-mo with-outen the torments of hir [continues next]
15+
Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that
15+
Consolatione Philosophie 4 Prose 4: 117
shrewes ben more unsely yif they were of lenger duringe, and
15+
Consolatione Philosophie 4 Prose 4: 119
shewed thee that more unsely ben shrewes, whan they escapen [continues next]
13
Consolatione Philosophie 4 Prose 4: 120
with-oute hir rightful peyne, than whan they ben punisshed by [continues next]
15+
Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that [continues next]
11
Consolatione Philosophie 4 Prose 4: 155
thing is sustened by a stronge foundement of resouns, that is to
13
Consolatione Philosophie 4 Prose 4: 156
seyn, that more unsely ben they that don wrong to othre folk
14
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes
13
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
10
Consolatione Philosophie 5 Prose 1: 32
whiche sentence none of thise olde folk ne withseyde never; al-be-it [continues next]
10
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that [continues next]
10
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
10
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
15+
Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of
11
Consolatione Philosophie 2 Prose 4: 89
[continues previous] yit may it nat ben with-holden that it ne goth away whan it wole.
11
Consolatione Philosophie 3 Prose 9: 51
renoun to the three forseyde thinges, so that ther ne be amonges
10
Consolatione Philosophie 3 Prose 10: 111
[continues previous] desturbeth nothing that ther ne ben manye goddes.'
10
Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
15+
Consolatione Philosophie 4 Metre 3: 27
[continues previous] so that they may chaungen the limes of the body, algates yit
13
Consolatione Philosophie 4 Prose 4: 85
[continues previous] punisshed, som-what of good anexed to hir wrecchednesse, that is
13
Consolatione Philosophie 4 Prose 4: 93
[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by
11
Consolatione Philosophie 4 Prose 4: 113
[continues previous] seen that they ne weren never-mo with-outen the torments of hir
13
Consolatione Philosophie 4 Prose 4: 120
[continues previous] with-oute hir rightful peyne, than whan they ben punisshed by
11
Consolatione Philosophie 4 Prose 7: 53
'That is sooth,' quod I, 'al-be-it so that no man dar confesse it
11
Consolatione Philosophie 5 Prose 1: 33
[continues previous] so that they ne understoden ne meneden it naught by god,
11
Consolatione Philosophie 5 Prose 1: 42
fortune"; or is ther aught, al-be-it so that it is hid fro the peple,
10
Consolatione Philosophie 5 Prose 2: 6
'Yis,' quod she; 'ther is libertee of free wil. Ne ther ne was
10
Consolatione Philosophie 5 Prose 2: 7
nevere no nature of resoun that it ne hadde libertee of free wil.
10
Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
11
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun
11
Consolatione Philosophie 5 Prose 5: 35
sooth, ne that ther nis nothing sensible; or elles, for that resoun
10
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
10
Consolatione Philosophie 5 Prose 6: 149
[continues previous] and bityden of free arbitre or of free wille, that, al-be-it so that
10
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
10
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
15+
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
12
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men [continues next]
10
Consolatione Philosophie 3 Prose 12: 40
But lat us loken the thinges that we han purposed her-biforn. [continues next]
11
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
12
Consolatione Philosophie 3 Prose 10: 91
ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
12
Consolatione Philosophie 3 Prose 10: 96
ferme by resoun; ne a more worthy thing than god may nat [continues next]
12
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens, [continues next]
10
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
11
Consolatione Philosophie 3 Prose 11: 24
'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
10
Consolatione Philosophie 3 Prose 12: 40
[continues previous] But lat us loken the thinges that we han purposed her-biforn.
13
Consolatione Philosophie 4 Prose 1: 36
whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
12
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
14
Consolatione Philosophie 4 Prose 2: 47
'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
12
Consolatione Philosophie 4 Prose 2: 58
'Thanne, so as that oon and that other,' quod she, 'desiren [continues next]
12
Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement
12
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
12
Consolatione Philosophie 4 Prose 3: 34
it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
11
Consolatione Philosophie 4 Prose 3: 54
gretly? And also look on shrewes, that ben the contrarie party [continues next]
11
Consolatione Philosophie 4 Prose 3: 55
of goode men, how greet peyne felawshipeth and folweth hem! [continues next]
11
Consolatione Philosophie 4 Metre 4: 13
men? Love rightfully goode folk, and have pitee on shrewes.' [continues next]
12
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
15+
Consolatione Philosophie 4 Prose 4: 46
[continues previous] 'Thou hast,' quod she, 'the right estimacioun of this; but
15+
Consolatione Philosophie 4 Prose 4: 58
more blisful, or elles lasse wrecches, that abyen the torments that [continues next]
11
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
11
Consolatione Philosophie 4 Prose 5: 15
that torments of felonyes pressen and confounden goode folk, and [continues next]
13
Consolatione Philosophie 4 Prose 6: 129
it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
11
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
12
Consolatione Philosophie 3 Prose 10: 91
[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
10
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
11
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
13
Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
12
Consolatione Philosophie 4 Prose 2: 59
[continues previous] good; and the goode folk geten good, and nat the wikke folk;
11
Consolatione Philosophie 4 Prose 2: 94
[continues previous] thinges that I have graunted; that nedes gode folk moten ben
11
Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
13
Consolatione Philosophie 4 Prose 4: 14
[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
13
Consolatione Philosophie 4 Prose 4: 15
[continues previous] more wrecches and unsely whan they may doon and performe
15+
Consolatione Philosophie 4 Prose 4: 57
[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
13
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes
11
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
13
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
10
Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
13
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
13
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
13
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse, [continues next]
11
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
11
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
10
Consolatione Philosophie 3 Prose 11: 3
Philosophie. 'How mochel wilt thou preysen it,' quod she, [continues next]
13
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
13
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
13
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11
Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first [continues next]
11
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
13
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
12
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
15+
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
14
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
15+
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
12
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
15+
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
10
Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes [continues next]
10
Consolatione Philosophie 5 Prose 1: 9
Thanne quod she, 'I haste me to yilden and assoilen to thee [continues next]
13
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
13
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
10
Consolatione Philosophie 2 Prose 4: 48
'I have som-what avaunsed and forthered thee,' quod she, 'yif
10
Consolatione Philosophie 2 Prose 4: 49
that thou anoye nat or forthinke nat of al thy fortune: as who
13
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
13
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
13
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
13
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
11
Consolatione Philosophie 3 Prose 10: 141
[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
12
Consolatione Philosophie 3 Prose 11: 3
[continues previous] Philosophie. 'How mochel wilt thou preysen it,' quod she,
13
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 42
[continues previous] is thilke same good that men requeren; so that, whan that
15+
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
15+
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
15+
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
12
Consolatione Philosophie 4 Prose 4: 159
[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
13
Consolatione Philosophie 4 Prose 4: 181
wrong that men don nis nat the wrecchednesse of him that [continues next]
11
Consolatione Philosophie 4 Prose 4: 182
receyveth the wrong, but the wrecchednesse of him that doth the [continues next]
10
Consolatione Philosophie 4 Prose 7: 20
[continues previous] 'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
10
Consolatione Philosophie 5 Prose 1: 9
[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
11
Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
13
Consolatione Philosophie 4 Prose 4: 74
wrecchednesse of any wight, nis he nat more weleful than he that
12
Consolatione Philosophie 2 Prose 4: 116
may lese it. For which, the continuel dreed that he hath ne [continues next]
11
Consolatione Philosophie 3 Prose 7: 18
of my disciple Euripidis, that seyde, that "he that hath no [continues next]
12
Consolatione Philosophie 4 Prose 2: 85
that he that may gon by naturel office of feet ne be more mighty [continues next]
12
Consolatione Philosophie 4 Prose 4: 75
ne hath no medlinge of good in his solitarie wrecchednesse?'
11
Consolatione Philosophie 1 Metre 1: 22
[continues previous] ben weleful? for he that hath fallen stood nat in stedefast
12
Consolatione Philosophie 2 Prose 4: 116
[continues previous] may lese it. For which, the continuel dreed that he hath ne
11
Consolatione Philosophie 3 Prose 7: 18
[continues previous] of my disciple Euripidis, that seyde, that "he that hath no
11
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
13
Consolatione Philosophie 3 Prose 9: 25
'And demest thou,' quod she, 'that a thing that is of this [continues next]
11
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
11
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
11
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
12
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
12
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
12
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
12
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
11
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
11
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
12
Consolatione Philosophie 4 Prose 4: 78
[continues previous] lakketh alle goodes, so that no good nis medled in his wrecchednesse,
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
13
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
12
Consolatione Philosophie 4 Prose 4: 175
'Thanne semeth it,' quod she, 'that the doere of wrong is [continues next]
12
Consolatione Philosophie 4 Prose 7: 38
'And what seystow of that other fortune,' quod she, 'that, [continues next]
13
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that
11
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
12
Consolatione Philosophie 3 Prose 3: 40
[continues previous] 'Thanne may nat richesses maken that a man nis nedy, ne that
11
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
11
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
10
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle [continues next]
12
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
11
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
12
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
11
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
11
Consolatione Philosophie 4 Prose 2: 19
ther nis nothing that may be don. For yif that wil lakketh, ther [continues next]
11
Consolatione Philosophie 4 Prose 2: 20
nis no wight that undertaketh to don that he wol nat don; and [continues next]
12
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
12
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 2: 167
[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
11
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
13
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
13
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
11
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
11
Consolatione Philosophie 4 Prose 7: 34
[continues previous] 'But what seystow of the mery fortune that is yeven to good
11
Consolatione Philosophie 5 Prose 1: 9
[continues previous] Thanne quod she, 'I haste me to yilden and assoilen to thee
13
Consolatione Philosophie 4 Prose 4: 78
lakketh alle goodes, so that no good nis medled in his wrecchednesse,
11
Melibee's Tale: 15
... many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is ...
10
Consolatione Philosophie 3 Prose 2: 8
more desyre. And this thing is forsothe the sovereyn good that
10
Consolatione Philosophie 3 Prose 2: 9
conteyneth in him-self alle maner goodes; to the whiche good yif
12
Consolatione Philosophie 3 Prose 5: 9
any syde, amenuseth it nat thilke blisfulnesse and bringeth in [continues next]
12
Consolatione Philosophie 3 Prose 5: 10
wrecchednesse? But yit, al be it so that the reaumes of mankinde [continues next]
11
Consolatione Philosophie 3 Prose 10: 12
[continues previous] goodes. For al thing that is cleped inparfit is proeved inparfit
13
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
11
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
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Consolatione Philosophie 3 Prose 12: 86
[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
12
Consolatione Philosophie 4 Prose 4: 75
ne hath no medlinge of good in his solitarie wrecchednesse?'
13
Consolatione Philosophie 4 Prose 4: 79
and yit, over al his wikkednesse for which he is a wrecche, that
12
Consolatione Philosophie 3 Prose 5: 9
[continues previous] any syde, amenuseth it nat thilke blisfulnesse and bringeth in
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Consolatione Philosophie 3 Prose 5: 10
[continues previous] wrecchednesse? But yit, al be it so that the reaumes of mankinde
10
Consolatione Philosophie 4 Prose 4: 88
with-oute torment, than han they som-what more of yvel yit over
10
Consolatione Philosophie 4 Prose 4: 89
the wikkednesse that they han don, that is to seyn, defaute of
11
Consolatione Philosophie 4 Prose 4: 80
ther be yit another yvel anexed and knit to him, shal nat men
11
Consolatione Philosophie 4 Prose 4: 81
demen him more unsely than thilke wrecche of whiche the unselinesse
11
Consolatione Philosophie 4 Prose 4: 37
whiche wikked shrewes wolde I demen aldermost unsely and caitifs,
11
Consolatione Philosophie 4 Prose 4: 39
the outtereste deeth. For yif I have concluded sooth of the unselinesse
10
Consolatione Philosophie 4 Prose 6: 205
demen of thilke welefulnesse, the whiche prosperitee men seen
11
Consolatione Philosophie 3 Prose 11: 30
good by the participacioun of good, or no?' [continues next]
11
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
10
Melibee's Tale: 69
Thanne was Prudence right glad and loyeful, and seyde, 'Certes, sir,' quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther ... [continues next]
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Parson's Tale: 15
... to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. For soothly, oure swete lord Iesu Crist hath spared us so debonairly in our folies, that if he ne hadde pitee of ... [continues next]
12
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
12
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
10
Consolatione Philosophie 3 Prose 9: 39
thanne,' quod she, 'as we han graunted her-biforn, that he that [continues next]
12
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
12
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
11
Consolatione Philosophie 3 Prose 10: 75
Boece. 'Thou hast seyd rightfully,' quod I. [continues next]
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Consolatione Philosophie 3 Prose 10: 76
Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
12
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
12
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
10
Consolatione Philosophie 3 Prose 11: 42
'Right as in bestes,' quod she, 'whan the sowle and the body [continues next]
12
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
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Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
11
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
11
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
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Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle [continues next]
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Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
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Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
12
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
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Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet [continues next]
11
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
14
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
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Consolatione Philosophie 4 Prose 2: 170
'But, certes, shrewes mowen don yvel,' quod she. [continues next]
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Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
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Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
12
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
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Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
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Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
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Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
11
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
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Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
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Melibee's Tale: 63
... have in no manere, but we oghte requeren it with greet contricioun and humilitee, ye of your grete goodnesse have presented unto us. Now see we wel that the science and the conninge of Salomon is ful trewe; for he seith: that "swete wordes multiplyen and encresen freendes, and maken shrewes to be debonaire and meke."
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Melibee's Tale: 64
'Certes,' quod they, 'we putten our dede and al our matere and cause al hoolly in your goode wil; and been redy to obeye to the speche and comandement of my lord Melibee. And therfore, dere and benigne lady, we preyen yow and biseke yow as mekely as we conne and mowen, that ...
12
Melibee's Tale: 69
[continues previous] Thanne was Prudence right glad and loyeful, and seyde, 'Certes, sir,' quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing so ...
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Parson's Tale: 15
[continues previous] ... communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. For soothly, oure swete lord Iesu Crist hath spared us so debonairly in our folies, that if he ne hadde pitee of mannes ...
14
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
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Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
13
Consolatione Philosophie 3 Prose 3: 34
[continues previous] 'Certes,' quod she, 'and he that hath lakke or nede of aught
11
Consolatione Philosophie 3 Prose 3: 46
[continues previous] 'Why sholdest thou nat bi-knowen it,' quod she, 'whan every
12
Consolatione Philosophie 3 Prose 3: 56
[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
12
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
12
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
12
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
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Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
12
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
11
Consolatione Philosophie 3 Prose 10: 75
[continues previous] Boece. 'Thou hast seyd rightfully,' quod I.
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Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
12
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
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Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
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Consolatione Philosophie 3 Prose 11: 42
[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
12
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
11
Consolatione Philosophie 3 Prose 11: 166
[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
11
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
11
Consolatione Philosophie 3 Prose 12: 54
[continues previous] 'sin he, which that we han acorded to be good, governeth alle
11
Consolatione Philosophie 3 Prose 12: 86
[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
11
Consolatione Philosophie 4 Prose 2: 76
[continues previous] 'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
14
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
12
Consolatione Philosophie 4 Prose 2: 167
[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
12
Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes
10
Consolatione Philosophie 4 Prose 4: 8
[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
12
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben
13
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
15+
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
13
Consolatione Philosophie 4 Prose 4: 93
[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by [continues next]
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Consolatione Philosophie 4 Prose 4: 95
right that shrewes ben punisshed, and it is wikkednesse and [continues next]
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Consolatione Philosophie 4 Prose 4: 119
shewed thee that more unsely ben shrewes, whan they escapen [continues next]
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Consolatione Philosophie 4 Prose 4: 120
with-oute hir rightful peyne, than whan they ben punisshed by [continues next]
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Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
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Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
13
Consolatione Philosophie 4 Prose 6: 228
miracle; so that shrewes han maked shrewes to ben gode men.
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Consolatione Philosophie 4 Prose 6: 229
For whan that som shrewes seen that they suffren wrongfully
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Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
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Consolatione Philosophie 4 Prose 7: 3
[continues previous] 'Certes,' quod she, 'al-outrely, that alle fortune is good.'
11
Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
12
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
12
Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
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Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
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Consolatione Philosophie 5 Prose 6: 93
[continues previous] Philosophie. 'Certes, thanne, if men mighte maken any digne
13
Consolatione Philosophie 4 Prose 4: 85
punisshed, som-what of good anexed to hir wrecchednesse, that is
13
Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
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Consolatione Philosophie 4 Prose 4: 93
[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by
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Consolatione Philosophie 4 Prose 4: 95
[continues previous] right that shrewes ben punisshed, and it is wikkednesse and
12
Consolatione Philosophie 4 Prose 4: 121
[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne
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Consolatione Philosophie 5 Prose 3: 115
[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
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Consolatione Philosophie 4 Prose 4: 86
to seyn, the same peyne that they suffren, which that is good by
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Consolatione Philosophie 2 Prose 3: 9
a depper felinge of harm; this is to seyn, that wrecches felen the
11
Consolatione Philosophie 2 Prose 3: 10
harmes that they suffren more grevously than the remedies or the
12
Consolatione Philosophie 5 Prose 3: 20
seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by [continues next]
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Consolatione Philosophie 4 Prose 4: 119
shewed thee that more unsely ben shrewes, whan they escapen [continues next]
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Consolatione Philosophie 5 Prose 3: 20
[continues previous] seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by
13
Consolatione Philosophie 4 Prose 4: 88
with-oute torment, than han they som-what more of yvel yit over
11
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute
10
Consolatione Philosophie 4 Prose 4: 79
and yit, over al his wikkednesse for which he is a wrecche, that [continues next]
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Consolatione Philosophie 4 Prose 4: 119
[continues previous] shewed thee that more unsely ben shrewes, whan they escapen
11
Consolatione Philosophie 4 Prose 4: 89
the wikkednesse that they han don, that is to seyn, defaute of
11
Consolatione Philosophie 2 Prose 6: 13
name; that is to seyn, they nolde han no lenger no king. But
11
Consolatione Philosophie 4 Prose 3: 39
certes, no wys man ne may doute of undepartable peyne of the [continues next]
11
Consolatione Philosophie 4 Prose 3: 51
wikkednesse (that is to seyn, wikkede thewes, which that is the
10
Consolatione Philosophie 4 Prose 4: 79
[continues previous] and yit, over al his wikkednesse for which he is a wrecche, that
10
Consolatione Philosophie 4 Prose 4: 155
thing is sustened by a stronge foundement of resouns, that is to
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Consolatione Philosophie 4 Prose 4: 156
seyn, that more unsely ben they that don wrong to othre folk
13
Consolatione Philosophie 4 Prose 4: 90
peyne; which defaute of peyne, thou hast graunted, is yvel for
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Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don [continues next]
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Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
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Consolatione Philosophie 4 Prose 3: 39
[continues previous] certes, no wys man ne may doute of undepartable peyne of the
11
Consolatione Philosophie 4 Prose 3: 40
[continues previous] shrewes; that is to seyn, that the peyne of shrewes ne departeth nat
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Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
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Parson's Tale: 89
... free wil, noght constreyned, ne for shame of folk, ne for maladie, ne swiche thinges; for it is resoun that he that trespasseth by his free wil, that by his free wil he confesse his trespas; and that noon other man telle his sinne but he him-self, ne he shal nat nayte ne denye his sinne, ne wratthe him agayn the preest for his amonestinge to leve sinne. The seconde condicioun is, that thy shrift be laweful; that is to seyn, that thou that shryvest thee, and eek the preest that hereth thy confessioun, been verraily in the feith of holy chirche; and that a man ne ...
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Consolatione Philosophie 3 Prose 3: 40
'Thanne may nat richesses maken that a man nis nedy, ne that [continues next]
10
Consolatione Philosophie 3 Prose 4: 27
thilke man to which she hir-self is conioigned. And for as moche
10
Consolatione Philosophie 3 Prose 4: 28
as honours of poeple ne may nat maken folk digne of honour, it
10
Consolatione Philosophie 3 Prose 4: 34
sheweth to moche folk, thanne maketh dignitee shrewes rather so [continues next]
12
Consolatione Philosophie 3 Prose 4: 35
moche more despysed than preysed; and forsothe nat unpunisshed: [continues next]
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Consolatione Philosophie 3 Prose 6: 33
thy-self, that is to seyn, preyse that comth of thy deserte, foreine
11
Consolatione Philosophie 3 Prose 6: 34
gentilesse ne maketh thee nat gentil. But certes, yif ther be
12
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
11
Consolatione Philosophie 3 Prose 9: 59
thing that is swiche, certes, I may nat thinke.' [continues next]
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Consolatione Philosophie 3 Prose 9: 60
'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
12
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
12
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
12
Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
12
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
12
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
11
Consolatione Philosophie 3 Prose 10: 82
resouns purposed; and I see wel that it folweth by strengthe [continues next]
13
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
14
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is
12
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
10
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
12
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
12
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 45
'It ne recordeth me nat,' quod I; 'for I have it gretly alwey
13
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
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Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
10
Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
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Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
13
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
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Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
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Consolatione Philosophie 4 Prose 4: 118
most unsely yif they weren perdurable. And after this, I have [continues next]
12
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
12
Consolatione Philosophie 4 Prose 4: 159
'Denyestow,' quod she, 'that alle shrewes ne ben worthy to [continues next]
13
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
15+
Consolatione Philosophie 4 Prose 7: 32
eschuen and declynen fro vyces and taken the wey of vertu.' [continues next]
11
Consolatione Philosophie 4 Prose 7: 34
'But what seystow of the mery fortune that is yeven to good [continues next]
11
Consolatione Philosophie 5 Prose 3: 18
opinioun; the whiche thing to trowen of god, I deme it felonye
11
Consolatione Philosophie 5 Prose 3: 19
and unleveful. Ne I ne proeve nat thilke same resoun, as who
12
Consolatione Philosophie 5 Prose 5: 12
the passioun or suffraunce subiect to the body: moche more [continues next]
10
Parson's Tale: 18
... only peyne of concupiscence, is afterward bothe peyne and sinne. And therfore be we alle born sones of wratthe and of dampnacion perdurable, if it nere baptesme that we receyven, which binimeth us the culpe; but for sothe, the peyne dwelleth with us, as to temptacion, which peyne highte concupiscence. Whan it is wrongfully disposed or ordeyned in man, it maketh him coveite, by coveitise of flesh, fleshly sinne, by sighte of hise eyen as to erthely thinges. and coveitise of hynesse by pryde of herte. [continues next]
11
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
11
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11
Consolatione Philosophie 3 Prose 1: 20
whan men tasten hem they ben bytinge, but whan they ben [continues next]
11
Consolatione Philosophie 3 Prose 1: 21
receyved withinne a wight, than ben they swete. But for thou [continues next]
11
Consolatione Philosophie 3 Prose 3: 40
[continues previous] 'Thanne may nat richesses maken that a man nis nedy, ne that
10
Consolatione Philosophie 3 Prose 4: 33
[continues previous] maken shrewes digne of reverence, the which shrewes dignitee
12
Consolatione Philosophie 3 Prose 4: 35
[continues previous] moche more despysed than preysed; and forsothe nat unpunisshed:
12
Consolatione Philosophie 3 Prose 9: 23
[continues previous] 'Suffisaunce and power ben thanne of o kinde?'
12
Consolatione Philosophie 3 Prose 9: 47
[continues previous] Boece. 'I may nat,' quod I, 'denye it; but I mot graunte
12
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11
Consolatione Philosophie 3 Prose 9: 60
[continues previous] 'Thanne moten we graunte,' quod she, 'that this thing be
12
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
12
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
14
Consolatione Philosophie 3 Prose 9: 128
[continues previous] 'Thise thinges thanne,' quod she, 'that is to sey, erthely
12
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
12
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
10
Consolatione Philosophie 3 Prose 10: 81
[continues previous] 'Certes,' quod I, 'I ne may nat denye ne withstonde the
11
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
12
Consolatione Philosophie 3 Prose 11: 56
[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it
12
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
11
Consolatione Philosophie 4 Prose 2: 141
and thus stant this thing. For they that ben shrewes, I deneye
11
Consolatione Philosophie 4 Prose 2: 142
nat that they ben shrewes; but I deneye, and seye simplely and
12
Consolatione Philosophie 4 Prose 2: 167
[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
11
Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes
15+
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben
12
Consolatione Philosophie 4 Prose 4: 70
[continues previous] 'Have we nat thanne graunted,' quod she, 'that goode folk
15+
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
13
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
12
Consolatione Philosophie 4 Prose 4: 98
[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
14
Consolatione Philosophie 4 Prose 4: 120
with-oute hir rightful peyne, than whan they ben punisshed by [continues next]
12
Consolatione Philosophie 4 Prose 4: 156
seyn, that more unsely ben they that don wrong to othre folk
12
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
15+
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes
11
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
10
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
12
Consolatione Philosophie 5 Prose 5: 12
[continues previous] the passioun or suffraunce subiect to the body: moche more
15+
Consolatione Philosophie 4 Prose 4: 93
wrongfully delivered fro peyne, than whan they ben punisshed by
10
Parson's Tale: 18
[continues previous] ... was erst but only peyne of concupiscence, is afterward bothe peyne and sinne. And therfore be we alle born sones of wratthe and of dampnacion perdurable, if it nere baptesme that we receyven, which binimeth us the culpe; but for sothe, the peyne dwelleth with us, as to temptacion, which peyne highte concupiscence. Whan it is wrongfully disposed or ordeyned in man, it maketh him coveite, by coveitise of flesh, fleshly sinne, by sighte of hise eyen as to erthely thinges. and coveitise of hynesse by pryde of herte.
11
Consolatione Philosophie 3 Prose 1: 20
[continues previous] whan men tasten hem they ben bytinge, but whan they ben
11
Consolatione Philosophie 3 Prose 1: 21
[continues previous] receyved withinne a wight, than ben they swete. But for thou
11
Consolatione Philosophie 4 Prose 4: 62
veniaunce, and that they ben brought to the right wey by the [continues next]
13
Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
13
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
13
Consolatione Philosophie 4 Prose 4: 85
[continues previous] punisshed, som-what of good anexed to hir wrecchednesse, that is
12
Consolatione Philosophie 4 Prose 6: 229
[continues previous] For whan that som shrewes seen that they suffren wrongfully
12
Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
11
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
11
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
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Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is
11
Consolatione Philosophie 3 Prose 2: 11
for thanne were ther som good, out of this ilke sovereyn good, that [continues next]
11
Consolatione Philosophie 3 Prose 2: 12
mighte ben desired. Now is it cleer and certein thanne, that [continues next]
12
Consolatione Philosophie 3 Prose 2: 75
man forsake, that al thing that is right excellent and noble, that it ne [continues next]
12
Consolatione Philosophie 3 Prose 9: 37
and nat noble, that is suffisaunt, reverent, and mighty, or elles that [continues next]
12
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
12
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
12
Consolatione Philosophie 4 Prose 2: 184
cleer that the power ne the mowinge of shrewes nis no power; and [continues next]
13
Consolatione Philosophie 4 Prose 2: 186
mighty, and the shrewes douteles ben unmighty. And it is [continues next]
11
Consolatione Philosophie 4 Prose 4: 62
[continues previous] veniaunce, and that they ben brought to the right wey by the
15+
Consolatione Philosophie 4 Prose 4: 120
[continues previous] with-oute hir rightful peyne, than whan they ben punisshed by
10
Consolatione Philosophie 4 Prose 6: 71
acomplisshed. Certes, it is open thing, that the purviaunce is
14
Consolatione Philosophie 5 Prose 3: 114
[continues previous] is now demed for aldermost iust and most rightful, that is to seyn, [continues next]
14
Consolatione Philosophie 5 Prose 3: 115
[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
11
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
11
Consolatione Philosophie 2 Prose 5: 130
[continues previous] may boldely singe biforn theves, for he hath nat wherof to ben
11
Consolatione Philosophie 2 Prose 5: 131
[continues previous] robbed. O precious and right cleer is the blisfulnesse of mortal
11
Consolatione Philosophie 3 Prose 2: 11
[continues previous] for thanne were ther som good, out of this ilke sovereyn good, that
11
Consolatione Philosophie 3 Prose 2: 12
[continues previous] mighte ben desired. Now is it cleer and certein thanne, that
12
Consolatione Philosophie 3 Prose 2: 75
[continues previous] man forsake, that al thing that is right excellent and noble, that it ne
12
Consolatione Philosophie 3 Prose 2: 76
[continues previous] semeth to ben right cleer and renomed. For certes, it nedeth nat
11
Consolatione Philosophie 3 Prose 9: 37
[continues previous] and nat noble, that is suffisaunt, reverent, and mighty, or elles that
11
Consolatione Philosophie 4 Prose 2: 184
[continues previous] cleer that the power ne the mowinge of shrewes nis no power; and
11
Consolatione Philosophie 4 Prose 2: 187
[continues previous] cleer and open that thilke opinioun of Plato is verray and sooth, that
11
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
11
Consolatione Philosophie 4 Prose 4: 3
ben chaunged in-to bestes by the qualitee of hir soules, al-be-it so
12
Consolatione Philosophie 4 Prose 4: 85
punisshed, som-what of good anexed to hir wrecchednesse, that is
14
Consolatione Philosophie 5 Prose 3: 114
[continues previous] is now demed for aldermost iust and most rightful, that is to seyn,
11
Consolatione Philosophie 5 Prose 6: 44
[continues previous] the whiche thing it is cleer and manifest that it is propre to the
11
Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
10
Consolatione Philosophie 3 Prose 3: 53
'Than,' quod she, 'hath a man nede to seken him foreyne [continues next]
11
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
10
Consolatione Philosophie 3 Prose 10: 81
'Certes,' quod I, 'I ne may nat denye ne withstonde the [continues next]
12
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
11
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
11
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
12
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 158
'I wolde heren thilke same resouns,' quod I. [continues next]
12
Consolatione Philosophie 4 Prose 7: 5
'Now understand,' quod she, 'so as alle fortune, whether so it [continues next]
10
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis
11
Consolatione Philosophie 3 Prose 3: 56
[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
11
Consolatione Philosophie 3 Prose 9: 72
[continues previous] 'Thilke man,' quod she, 'that secheth richesses to fleen
12
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11
Consolatione Philosophie 4 Prose 2: 73
[continues previous] 'Thou wilt nat thanne deneye,' quod she, 'that the moevement
10
Consolatione Philosophie 4 Prose 4: 57
[continues previous] 'Certes,' quod she, 'that is, that thise wikked shrewes ben
12
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
10
Consolatione Philosophie 4 Prose 4: 158
[continues previous] 'I wolde heren thilke same resouns,' quod I.
10
Consolatione Philosophie 4 Prose 4: 159
[continues previous] 'Denyestow,' quod she, 'that alle shrewes ne ben worthy to
11
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
12
Consolatione Philosophie 4 Prose 7: 5
[continues previous] 'Now understand,' quod she, 'so as alle fortune, whether so it
11
Consolatione Philosophie 4 Prose 7: 30
[continues previous] 'But this is the fortune,' quod she, 'of hem that either ben put
12
Consolatione Philosophie 4 Prose 7: 34
[continues previous] 'But what seystow of the mery fortune that is yeven to good
10
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
12
Consolatione Philosophie 4 Prose 4: 99
good; and also the contrarie, that al that is wrong is wikke?'
11
Consolatione Philosophie 4 Prose 4: 41
wrecchednesse is with-outen ende, the whiche is certein to ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 43
'Certes,' quod I, 'this conclusioun is hard and wonderful to [continues next]
10
Consolatione Philosophie 5 Prose 4: 97
contrarie. For al that ever is y-knowe, it is rather comprehended
15+
Consolatione Philosophie 4 Prose 4: 100
'Certes,' quod I, 'these thinges ben clere y-nough; and that
10
Consolatione Philosophie 3 Prose 4: 62
that thilke thing that hath no propre beautee of him-self receiveth [continues next]
10
Consolatione Philosophie 3 Prose 6: 15
to ben a foul thing, yif it ne be y-sprad and encresed. But, [continues next]
12
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
10
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
13
Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
12
Consolatione Philosophie 3 Prose 10: 23
her-biforn, that yif ther be a blisfulnesse that be freele and [continues next]
10
Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
10
Consolatione Philosophie 3 Prose 12: 40
But lat us loken the thinges that we han purposed her-biforn. [continues next]
10
Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn [continues next]
10
Consolatione Philosophie 3 Prose 12: 59
that thou woldest seye thus; al-be-it so that it were by [continues next]
11
Consolatione Philosophie 4 Prose 1: 24
that swiche thinges ben doon in the regne of god, that alle thinges
15+
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole [continues next]
13
Consolatione Philosophie 4 Prose 1: 35
and unraced, thou shalt wel knowe by the autoritee of god, of the [continues next]
10
Consolatione Philosophie 4 Prose 2: 158
naught; and so as shrewes mowen only but shrewednesses, this [continues next]
10
Consolatione Philosophie 4 Prose 2: 162
of this power of shrewes, I have definisshed a litel her-biforn, that [continues next]
10
Consolatione Philosophie 4 Prose 3: 30
thee of thilke noble corolarie that I yaf thee a litel her-biforn; [continues next]
11
Consolatione Philosophie 4 Prose 4: 41
[continues previous] wrecchednesse is with-outen ende, the whiche is certein to ben
11
Consolatione Philosophie 4 Prose 4: 43
[continues previous] 'Certes,' quod I, 'this conclusioun is hard and wonderful to
10
Consolatione Philosophie 5 Prose 6: 1
Therfor thanne, as I have shewed a litel her-biforn, that al [continues next]
15+
Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
11
Consolatione Philosophie 1 Prose 6: 14
[continues previous] 'So is it,' quod she; 'for the same thing songe thou a litel
11
Consolatione Philosophie 3 Prose 4: 62
[continues previous] that thilke thing that hath no propre beautee of him-self receiveth
13
Consolatione Philosophie 3 Prose 6: 15
[continues previous] to ben a foul thing, yif it ne be y-sprad and encresed. But,
11
Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn,
11
Consolatione Philosophie 3 Prose 10: 38
[continues previous] we han shewed apertly that alle thinges that ben parfit ben
11
Consolatione Philosophie 3 Prose 11: 163
thing hath ben descovered to thee, in that thou seydest that
11
Consolatione Philosophie 3 Prose 11: 166
[continues previous] 'That thou ne wistest nat,' quod she, 'which was the ende
10
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
10
Consolatione Philosophie 3 Prose 12: 41
[continues previous] Have I nat noumbred and seyd,' quod she, 'that suffisaunce is in
12
Consolatione Philosophie 3 Prose 12: 59
[continues previous] that thou woldest seye thus; al-be-it so that it were by
10
Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
11
Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and
10
Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
11
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
10
Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from
10
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
11
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn,
12
Consolatione Philosophie 4 Prose 4: 102
telle me, yif thou acordest to leten no torment to sowles, after that
12
Consolatione Philosophie 4 Prose 4: 103
the body is ended by the deeth;' this is to seyn, understandestow
11
Consolatione Philosophie 2 Prose 7: 101
to swiche folk, whan the body is resolved by the deeth at the
11
Consolatione Philosophie 3 Metre 12: 21
in helle, of relesinge; that is to seyn, to yilden him his wyf. [continues next]
12
Consolatione Philosophie 4 Prose 4: 104
[continues previous] aught that sowles han any torment after the deeth of the body? [continues next]
12
Consolatione Philosophie 4 Prose 4: 104
aught that sowles han any torment after the deeth of the body?
11
Consolatione Philosophie 3 Metre 12: 20
[continues previous] requerede and bisoughte by swete preyere the lordes of sowles
11
Consolatione Philosophie 3 Metre 12: 21
[continues previous] in helle, of relesinge; that is to seyn, to yilden him his wyf.
12
Consolatione Philosophie 4 Prose 4: 102
telle me, yif thou acordest to leten no torment to sowles, after that
12
Consolatione Philosophie 4 Prose 4: 103
[continues previous] the body is ended by the deeth;' this is to seyn, understandestow
15+
Consolatione Philosophie 4 Prose 4: 105
'Certes,' quod she, 'ye; and that right greet; of which sowles,'
11
Melibee's Tale: 55
'Certes,' quod she, 'I conseille yow that ye accorde with youre adversaries, and that ye haue pees with hem. For seint Iame seith in hise epistles: that "by concord and pees the smale richesses wexen grete, and by debaat and discord the grete richesses fallen doun." And ye knowen wel that oon of the gretteste and most sovereyn ...
12
Melibee's Tale: 69
Thanne was Prudence right glad and loyeful, and seyde, 'Certes, sir,' quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing ...
10
Consolatione Philosophie 3 Prose 3: 34
'Certes,' quod she, 'and he that hath lakke or nede of aught
12
Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
13
Consolatione Philosophie 4 Prose 4: 106
quod she, 'I trowe that some ben tormented by asprenesse of [continues next]
15+
Consolatione Philosophie 4 Prose 4: 107
peyne; and some sowles, I trowe, ben exercised by a purginge [continues next]
11
Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
15+
Consolatione Philosophie 4 Prose 4: 106
quod she, 'I trowe that some ben tormented by asprenesse of
12
Consolatione Philosophie 3 Prose 12: 37
Thanne seyde she: 'sin thou felest thus thise thinges,' quod
12
Consolatione Philosophie 3 Prose 12: 38
she, 'I trowe that I have litel more to done that thou, mighty of
13
Consolatione Philosophie 4 Prose 4: 105
[continues previous] 'Certes,' quod she, 'ye; and that right greet; of which sowles,' [continues next]
15+
Consolatione Philosophie 4 Prose 4: 107
peyne; and some sowles, I trowe, ben exercised by a purginge
15+
Consolatione Philosophie 4 Prose 4: 105
[continues previous] 'Certes,' quod she, 'ye; and that right greet; of which sowles,'
15+
Consolatione Philosophie 4 Prose 4: 110
that the mowinge of shrewes, which mowinge thee semeth to ben
15+
Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly [continues next]
11
Consolatione Philosophie 4 Prose 4: 26
losten sone thilke unselinesse, that is to seyn, that shrewes weren
11
Consolatione Philosophie 4 Prose 5: 17
gret estats. And I desyre eek for to witen of thee, what semeth
11
Consolatione Philosophie 4 Prose 5: 18
thee to ben the resoun of this so wrongful a conclusioun? For I
15+
Consolatione Philosophie 4 Prose 4: 111
unworthy, nis no mowinge: and eek of shrewes, of which thou
15+
Consolatione Philosophie 4 Prose 2: 185
[continues previous] of alle thise thinges it sheweth wel, that the goode folke ben certeinly
13
Consolatione Philosophie 4 Prose 4: 112
pleinedest that they ne were nat punisshed, that thou woldest
11
Consolatione Philosophie 4 Prose 4: 115
that thou preydest that it mighte sone ben ended, and that thou [continues next]
10
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
14
Consolatione Philosophie 4 Prose 4: 113
seen that they ne weren never-mo with-outen the torments of hir
14
Consolatione Philosophie 4 Prose 3: 3
this sheweth it wel, that to goode folk ne lakketh never-mo hir
14
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
11
Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
13
Consolatione Philosophie 4 Prose 4: 123
[continues previous] whan men wene that they ne be nat punisshed.'
11
Consolatione Philosophie 4 Prose 4: 199
sholden putten adoun the filthes of hir vyces, by the torments of
11
Consolatione Philosophie 4 Prose 4: 200
peynes, they ne oughte nat, right for the recompensacioun for to
10
Consolatione Philosophie 4 Prose 4: 202
demen ne holden that thilke peynes weren torments to hem; and
15+
Consolatione Philosophie 4 Prose 4: 114
wikkednesse: and of the licence of the mowinge to don yvel,
15+
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute
15+
Consolatione Philosophie 4 Prose 4: 19
whiche mowinge the wrecched wil sholde languisshe with-oute
15+
Consolatione Philosophie 4 Prose 4: 22
yvel, it moot nedes be that they ben constreyned by three [continues next]
14
Consolatione Philosophie 4 Prose 4: 29
woldest; or soner than they hem-self wene to lakken mowinge to
14
Consolatione Philosophie 4 Prose 4: 30
don yvel. For ther nis no-thing so late in so shorte boundes of
11
Consolatione Philosophie 4 Prose 4: 134
thinges, but hir lustes and talents, they wene that either the leve [continues next]
15+
Consolatione Philosophie 4 Prose 4: 115
that thou preydest that it mighte sone ben ended, and that thou
15+
Consolatione Philosophie 4 Prose 4: 26
[continues previous] losten sone thilke unselinesse, that is to seyn, that shrewes weren
11
Consolatione Philosophie 4 Prose 4: 112
pleinedest that they ne were nat punisshed, that thou woldest [continues next]
11
Consolatione Philosophie 4 Prose 4: 134
[continues previous] thinges, but hir lustes and talents, they wene that either the leve
15+
Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that
10
Parson's Tale: 102
... sinne is strong for to binde. Agayns the seconde wanhope, he shal thinke, that as ofte as he falleth he may aryse agayn by penitence. And thogh he never so longe have leyn in sinne, the mercy of Crist is alwey redy to receiven him to mercy. Agayns the wanhope, that he demeth that he sholde nat longe persevere in goodnesse, he shal thinke, that the feblesse of the devel may no-thing doon but-if men wol suffren him; and eek he shal han strengthe of the help of god, and of al holy chirche, and of the proteccioun of aungels, if him list.
11
Consolatione Philosophie 2 Prose 7: 77
thee list to thinken, were thought to the regard of eternitee, that
11
Consolatione Philosophie 2 Prose 7: 78
is unstaunchable and infinit, it ne sholde nat only semen litel, but
15+
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
15+
Consolatione Philosophie 4 Prose 4: 15
more wrecches and unsely whan they may doon and performe [continues next]
12
Consolatione Philosophie 4 Prose 4: 37
whiche wikked shrewes wolde I demen aldermost unsely and caitifs, [continues next]
11
Consolatione Philosophie 4 Prose 4: 38
yif that hir shrewednesse ne were finisshed, at the leste wey, by [continues next]
15+
Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
15+
Consolatione Philosophie 4 Prose 4: 119
shewed thee that more unsely ben shrewes, whan they escapen [continues next]
11
Consolatione Philosophie 4 Prose 4: 155
thing is sustened by a stronge foundement of resouns, that is to [continues next]
14
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
13
Consolatione Philosophie 4 Prose 6: 183
som folk by adversitee, for they ne sholde nat wexen proude by
13
Consolatione Philosophie 4 Prose 6: 184
longe welefulnesse. And other folk he suffreth to ben travailed
15+
Consolatione Philosophie 4 Prose 4: 117
shrewes ben more unsely yif they were of lenger duringe, and
15+
Consolatione Philosophie 4 Prose 4: 14
[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
13
Consolatione Philosophie 4 Prose 4: 156
[continues previous] seyn, that more unsely ben they that don wrong to othre folk
14
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
11
Consolatione Philosophie 5 Prose 1: 62
[continues previous] ben founde; but, as I sayde, it bitidde and ran to-gidere that he
11
Consolatione Philosophie 5 Prose 4: 5
[continues previous] it mochel, and outrely, and longe; but yit ne hath it nat ben
14
Consolatione Philosophie 4 Prose 4: 118
most unsely yif they weren perdurable. And after this, I have
14
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
15+
Consolatione Philosophie 4 Prose 4: 119
shewed thee that more unsely ben shrewes, whan they escapen
12
Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes
15+
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 88
with-oute torment, than han they som-what more of yvel yit over [continues next]
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Consolatione Philosophie 4 Prose 4: 116
[continues previous] woldest fayn lernen that it ne sholde nat longe dure: and that
11
Consolatione Philosophie 4 Prose 4: 120
with-oute hir rightful peyne, than whan they ben punisshed by [continues next]
11
Consolatione Philosophie 4 Prose 4: 155
thing is sustened by a stronge foundement of resouns, that is to
13
Consolatione Philosophie 4 Prose 4: 156
seyn, that more unsely ben they that don wrong to othre folk
14
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes
10
Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
14
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
14
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
15+
Consolatione Philosophie 4 Prose 4: 120
with-oute hir rightful peyne, than whan they ben punisshed by
11
Consolatione Philosophie 2 Prose 5: 21
[continues previous] richesses ne mowen nat passen in-to moche folke with-oute
12
Consolatione Philosophie 4 Prose 4: 62
veniaunce, and that they ben brought to the right wey by the [continues next]
13
Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
13
Consolatione Philosophie 4 Prose 4: 85
[continues previous] punisshed, som-what of good anexed to hir wrecchednesse, that is [continues next]
14
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
15+
Consolatione Philosophie 4 Prose 4: 93
[continues previous] wrongfully delivered fro peyne, than whan they ben punisshed by [continues next]
15+
Consolatione Philosophie 4 Prose 4: 94
[continues previous] rightful veniaunce. But this is open thing and cleer, that it is [continues next]
11
Consolatione Philosophie 4 Prose 4: 121
[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
11
Consolatione Philosophie 5 Prose 3: 114
[continues previous] is now demed for aldermost iust and most rightful, that is to seyn, [continues next]
11
Consolatione Philosophie 5 Prose 3: 115
[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
14
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
15+
Consolatione Philosophie 4 Prose 4: 121
rightful veniaunce. And of this sentence folweth it, that thanne
12
Consolatione Philosophie 4 Prose 3: 61
thing that faileth to ben good, it stinteth for to be and for to han [continues next]
11
Consolatione Philosophie 4 Prose 3: 86
foule delyces of the foule sowe. Thanne folweth it, that he that forleteth
12
Consolatione Philosophie 4 Prose 4: 61
[continues previous] thenke, that the maners of shrewes ben coriged and chastysed by
12
Consolatione Philosophie 4 Prose 4: 62
[continues previous] veniaunce, and that they ben brought to the right wey by the
12
Consolatione Philosophie 4 Prose 4: 85
[continues previous] punisshed, som-what of good anexed to hir wrecchednesse, that is
11
Consolatione Philosophie 4 Prose 4: 120
[continues previous] with-oute hir rightful peyne, than whan they ben punisshed by
11
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 114
[continues previous] is now demed for aldermost iust and most rightful, that is to seyn,
11
Consolatione Philosophie 5 Prose 6: 110
which it folweth, that this nis noon opinioun, but rather a stedefast [continues next]
11
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
11
Consolatione Philosophie 5 Prose 6: 216
[continues previous] Withstond thanne and eschue thou vyces; worshipe and love
14
Consolatione Philosophie 4 Prose 4: 122
ben shrewes constreined at the laste with most grevous torment,
10
Consolatione Philosophie 1 Prose 1: 50
[continues previous] the laste, and suffreth this man to be cured and heled by myne
14
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
12
Consolatione Philosophie 4 Prose 3: 61
[continues previous] thing that faileth to ben good, it stinteth for to be and for to han
11
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
11
Consolatione Philosophie 5 Prose 6: 109
[continues previous] but, as to the condicioun of tyme, forsothe, they ben future. For
11
Melibee's Tale: 14
... som tyme be secree, til it were tyme that it moste be knowe; and this ne may noght be. [For it is writen, that "the Ianglerie of wommen can hyden thinges that they witen noght." Furthermore, the philosophre seith, "in wikked conseil wommen venquisshe men;" and for thise resouns I ne owe nat usen thy conseil.'] [continues next]
10
Parson's Tale: 19
... to his drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. Witnesse on Seint Iame the Apostel, that seith: that 'every wight is tempted in his owen concupiscence': that is to seyn, that everich of us hath matere and occasion to be tempted of the norissinge of sinne that is in his body. And therfore seith Seint ...
12
Consolatione Philosophie 3 Prose 9: 100
blisfulnesse in swiche thinges as men wene that they ne mowen [continues next]
12
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif
12
Consolatione Philosophie 3 Prose 10: 163
men wene that ben goode, yit ben they desired as though that
13
Consolatione Philosophie 4 Prose 4: 112
pleinedest that they ne were nat punisshed, that thou woldest
13
Consolatione Philosophie 4 Prose 4: 113
seen that they ne weren never-mo with-outen the torments of hir
10
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed,
13
Consolatione Philosophie 5 Prose 3: 142
beseken it and impetren it. And yif men wene nat that hope ne
13
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to
15+
Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
12
Melibee's Tale: 14
[continues previous] ... conseilling moste som tyme be secree, til it were tyme that it moste be knowe; and this ne may noght be. [For it is writen, that "the Ianglerie of wommen can hyden thinges that they witen noght." Furthermore, the philosophre seith, "in wikked conseil wommen venquisshe men;" and for thise resouns I ne owe nat usen thy conseil.']
11
Parson's Tale: 49
... herte, in swich manere that they ne skippe nat out by angre ne by Ire. Suffrance suffreth swetely alle the anoyaunces and the wronges that men doon to man outward. Seint Ierome seith thus of debonairetee, that 'it doth noon harm to no wight, ne seith; ne for noon harm that men doon or seyn, he ne eschaufeth nat agayns, his resoun.' This vertu som-tyme comth of nature; for, as seith the philosophre, 'a man is a quik thing, by nature debonaire and tretable to goodnesse; but whan debonairetee is enformed of grace, thanne is it the more worth.' [continues next]
11
Consolatione Philosophie 1 Prose 4: 117
of thinges. Ne I trowe nat, by the Iugement of Socrates, that
10
Consolatione Philosophie 3 Prose 10: 14
And ther-of comth it, that in every thing general, yif that men [continues next]
10
Consolatione Philosophie 3 Prose 10: 15
sen any-thing that is inparfit, certes, in thilke general ther mot [continues next]
11
Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns
11
Consolatione Philosophie 3 Prose 12: 149
that ne ben nat taken fro with-oute the compas of thing of which
10
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office
13
Consolatione Philosophie 4 Prose 4: 1
Than seyde I thus: 'I confesse and am a-knowe it,' quod I; [continues next]
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Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
11
Consolatione Philosophie 4 Prose 4: 172
'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
14
Consolatione Philosophie 5 Prose 4: 75
necessitee. For certes, I ne trowe nat that any man wolde seyn [continues next]
12
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
14
Consolatione Philosophie 4 Prose 4: 125
men seyn any-thing more verayly. And yif I torne ayein to the
11
Parson's Tale: 49
[continues previous] ... in swich manere that they ne skippe nat out by angre ne by Ire. Suffrance suffreth swetely alle the anoyaunces and the wronges that men doon to man outward. Seint Ierome seith thus of debonairetee, that 'it doth noon harm to no wight, ne seith; ne for noon harm that men doon or seyn, he ne eschaufeth nat agayns, his resoun.' This vertu som-tyme comth of nature; for, as seith the philosophre, 'a man is a quik thing, by nature debonaire and tretable to goodnesse; but whan debonairetee is enformed of grace, thanne is it the more worth.'
11
Consolatione Philosophie 2 Metre 5: 22
maneres! But the anguissous love of havinge brenneth in folk
10
Consolatione Philosophie 3 Metre 9: 21
roundes; it goth to torne ayein to him-self, and envirouneth a
12
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
10
Consolatione Philosophie 3 Prose 10: 15
[continues previous] sen any-thing that is inparfit, certes, in thilke general ther mot
10
Consolatione Philosophie 3 Prose 10: 178
[continues previous] 'I see nat,' quod I, 'wherfore that men mighten discorden in
13
Consolatione Philosophie 4 Prose 4: 2
[continues previous] 'ne I ne see nat that men may sayn, as by right, that shrewes ne
14
Consolatione Philosophie 5 Prose 4: 75
[continues previous] necessitee. For certes, I ne trowe nat that any man wolde seyn
12
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
14
Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne
11
Melibee's Tale: 14
... by so manye wyse. Secoundly I seye, that alle wommen been wikke and noon good of hem alle. For "of a thousand men," seith Salomon, "I fond a good man: but certes, of alle wommen, good womman fond I never." And also certes, if I governed me by thy conseil, it sholde seme that I hadde yeve to thee over me the maistrie; and god forbede that it so were. For Iesus Syrak seith; "that if the wyf have maistrie, she is contrarious to hir housbonde." And Salomon seith: "never in thy lyf, to thy wyf, ne to thy child, ne to thy freend, ne yeve no power ... [continues next]
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Melibee's Tale: 15
... that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is nat so. For if it were so, that no man sholde be conseilled but only of hem that hadden lordshipe and maistrie of his persone, men wolden nat be conseilled so ofte. ... [continues next]
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Parson's Tale: 15
... to the companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. For soothly, oure swete lord Iesu Crist hath spared us so debonairly in our folies, that if he ne hadde ... [continues next]
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Parson's Tale: 65
Thus may ye seen that the gilt disserveth thraldom, but nat nature. Wherfore thise lordes ne sholde nat muche glorifyen hem in hir lordshipes, sith that by naturel condicion they been nat lordes of thralles; but for that thraldom comth first by the desert of sinne. And forther-over, ther-as the lawe seith, that temporel godes of bonde-folk been the godes of hir lordshipes, ye, that is ... [continues next]
11
Consolatione Philosophie 3 Prose 10: 148
'Thanne ben they none membres,' quod she; 'for elles it [continues next]
11
Consolatione Philosophie 3 Prose 10: 149
sholde seme that blisfulnesse were conioigned al of on membre [continues next]
11
Consolatione Philosophie 3 Prose 12: 47
nede of any help, he ne sholde nat have no ful suffisaunce?' [continues next]
11
Consolatione Philosophie 3 Prose 12: 134
nis no-thing. And thise thinges ne shewedest thou nat with none [continues next]
12
Consolatione Philosophie 4 Prose 1: 25
woot and alle thinges may, and ne wole nat but only gode [continues next]
12
Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on [continues next]
13
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
13
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
12
Consolatione Philosophie 5 Prose 3: 112
hath nat deserved hem, that is to seyn, neither mede ne peyne; and [continues next]
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Melibee's Tale: 14
[continues previous] ... so manye wyse. Secoundly I seye, that alle wommen been wikke and noon good of hem alle. For "of a thousand men," seith Salomon, "I fond a good man: but certes, of alle wommen, good womman fond I never." And also certes, if I governed me by thy conseil, it sholde seme that I hadde yeve to thee over me the maistrie; and god forbede that it so were. For Iesus Syrak seith; "that if the wyf have maistrie, she is contrarious to hir housbonde." And Salomon seith: "never in thy lyf, to thy wyf, ne to thy child, ne to ...
11
Melibee's Tale: 15
[continues previous] ... hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is nat so. For if it were so, that no man sholde be conseilled but only of hem that hadden lordshipe and maistrie of his persone, men wolden nat be conseilled ...
11
Parson's Tale: 15
[continues previous] ... companye and communion of holy chirche. And forther-over, it maketh him that whylom was sone of ire to be sone of grace; and alle thise thinges been preved by holy writ. And therfore, he that wolde sette his entente to thise thinges, he were ful wys; for soothly, he ne sholde nat thanne in al his lyf have corage to sinne, but yeven his body and al his herte to the service of Iesu Crist, and ther-of doon him hommage. For soothly, oure swete lord Iesu Crist hath spared us so debonairly in our folies, that if he ne hadde pitee of ...
12
Parson's Tale: 65
[continues previous] Thus may ye seen that the gilt disserveth thraldom, but nat nature. Wherfore thise lordes ne sholde nat muche glorifyen hem in hir lordshipes, sith that by naturel condicion they been nat lordes of thralles; but for that thraldom comth first by the desert of sinne. And forther-over, ther-as the lawe seith, that temporel godes of bonde-folk been the godes of hir lordshipes, ye, that is for to ...
11
Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
11
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this [continues next]
11
Consolatione Philosophie 3 Prose 10: 149
[continues previous] sholde seme that blisfulnesse were conioigned al of on membre
11
Consolatione Philosophie 3 Prose 12: 47
[continues previous] nede of any help, he ne sholde nat have no ful suffisaunce?'
11
Consolatione Philosophie 4 Prose 2: 8
desert and naked of alle strengthes. And of thise thinges, certes, [continues next]
10
Consolatione Philosophie 4 Prose 4: 13
[continues previous] releved. For al-be-it so that this ne seme nat credible thing,
12
Consolatione Philosophie 4 Prose 4: 148
[continues previous] thise thinges. What thanne? Shal we thanne aprochen us to
13
Consolatione Philosophie 5 Prose 3: 37
[continues previous] that the ordre of causes hath it-self; al-thogh that it ne seme nat
12
Consolatione Philosophie 5 Prose 3: 113
[continues previous] it sholde seme thanne, that thilke thing is alderworst, which that
11
Consolatione Philosophie 5 Prose 5: 56
[continues previous] thou arguest and seyst thus: that yif it ne seme nat to men that
11
Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
12
Consolatione Philosophie 4 Prose 4: 6
in-to destruccioun of goode men, that it were leveful to hem to
13
Consolatione Philosophie 4 Prose 4: 129
'Certes,' quod she, 'so it is; but men may nat. For they han
10
Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel
10
Consolatione Philosophie 2 Prose 3: 14
'Right so is it,' quod she. 'For thise ne ben yit none remedies
11
Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
11
Consolatione Philosophie 3 Prose 3: 66
may staunchen hir hunger, slaken hir thurst, and don a-wey cold. [continues next]
11
Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
11
Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
11
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
11
Consolatione Philosophie 3 Prose 10: 99
whan they han shewed hir proposiciouns, ben wont [continues next]
11
Consolatione Philosophie 4 Prose 2: 8
[continues previous] desert and naked of alle strengthes. And of thise thinges, certes,
12
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben
13
Consolatione Philosophie 5 Prose 2: 24
han y-falle from the possessioun of hir propre resoun. For after [continues next]
13
Consolatione Philosophie 5 Prose 2: 25
that they han cast awey hir eyen fro the light of the sovereyn [continues next]
13
Consolatione Philosophie 4 Prose 4: 130
hir eyen so wont to the derknesse of erthely thinges, that they ne
12
Parson's Tale: 10
... with-outen ende.' Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore seith Salomon: 'the ... [continues next]
12
Parson's Tale: 18
... dampnacion perdurable, if it nere baptesme that we receyven, which binimeth us the culpe; but for sothe, the peyne dwelleth with us, as to temptacion, which peyne highte concupiscence. Whan it is wrongfully disposed or ordeyned in man, it maketh him coveite, by coveitise of flesh, fleshly sinne, by sighte of hise eyen as to erthely thinges. and coveitise of hynesse by pryde of herte.
10
Parson's Tale: 70
... of Glotonye. 'Manye,' seith seint Paul, 'goon, of whiche I have ofte seyd to yow, and now I seye it wepinge, that they been the enemys of the croys of Crist; of whiche the ende is deeth, and of whiche hir wombe is hir god, and hir glorie in confusioun of hem that so saveren erthely thinges.' He that is usaunt to this sinne of Glotonye, he ne may no sinne withstonde. He moot been in servage of alle vyces, for it is the develes hord ther he hydeth him and resteth. This sinne hath manye speces. The firste is dronkenesse, that is the horrible sepulture of mannes resoun; and therfore, whan ... [continues next]
11
Consolatione Philosophie 1 Prose 6: 16
put out of the cure of god. For of alle other thinges thou [continues next]
11
Consolatione Philosophie 2 Prose 4: 101
ne may nat beneme it thee. And that thou mayst knowe that [continues next]
10
Consolatione Philosophie 3 Prose 1: 28
by imaginacioun of erthely thinges, thou mayst nat yit seen thilke [continues next]
11
Consolatione Philosophie 3 Prose 3: 66
[continues previous] may staunchen hir hunger, slaken hir thurst, and don a-wey cold.
10
Consolatione Philosophie 3 Prose 9: 123
'Trowest thou that ther be any thing in thise erthely mortal [continues next]
10
Consolatione Philosophie 3 Prose 9: 124
toumbling thinges that may bringen this estat?' [continues next]
10
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
10
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
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Consolatione Philosophie 3 Prose 10: 100
[continues previous] to bringen in thinges that they clepen porismes, or declaraciouns
11
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
13
Consolatione Philosophie 4 Prose 4: 131
may nat liften hem up to the light of cleer sothfastnesse; but
12
Parson's Tale: 10
[continues previous] ... drede dwellen with-outen ende.' Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. And therefore han they lorn al hir hope, for sevene causes. First, for god that is hir Iuge shal be with-outen mercy to hem; ne they may nat plese him, ne noon of hise halwes; ne they ne may yeve no-thing for hir raunson; ne they have no vois to speke to him; ne they may nat flee fro peyne; ne they have no goodnesse in hem, that they mowe shewe to delivere hem fro peyne. And therfore ...
10
Parson's Tale: 70
[continues previous] ... Glotonye. 'Manye,' seith seint Paul, 'goon, of whiche I have ofte seyd to yow, and now I seye it wepinge, that they been the enemys of the croys of Crist; of whiche the ende is deeth, and of whiche hir wombe is hir god, and hir glorie in confusioun of hem that so saveren erthely thinges.' He that is usaunt to this sinne of Glotonye, he ne may no sinne withstonde. He moot been in servage of alle vyces, for it is the develes hord ther he hydeth him and resteth. This sinne hath manye speces. The firste is dronkenesse, that ...
11
Consolatione Philosophie 1 Prose 6: 17
[continues previous] ne doutedest nat that they nere governed by resoun. But owh!
11
Consolatione Philosophie 2 Prose 4: 102
[continues previous] blisfulnesse ne may nat standen in thinges that ben fortunous
10
Consolatione Philosophie 3 Prose 1: 28
[continues previous] by imaginacioun of erthely thinges, thou mayst nat yit seen thilke
11
Consolatione Philosophie 3 Prose 3: 13
[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
10
Consolatione Philosophie 3 Prose 9: 124
[continues previous] toumbling thinges that may bringen this estat?'
10
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11
Consolatione Philosophie 4 Metre 6: 33
[continues previous] constreinede hem nat eft-sones in-to roundnesses enclynede, the
13
Consolatione Philosophie 4 Prose 6: 225
[continues previous] ofte tyme thinges, the whiche thinges, whan they han don hem,
13
Consolatione Philosophie 4 Prose 6: 226
[continues previous] they demen that tho thinges ne sholden nat han ben don. For
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Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
11
Consolatione Philosophie 5 Metre 3: 24
[continues previous] ben nat y-wist? And thogh that he seke tho thinges, wher shal he
11
Consolatione Philosophie 4 Prose 4: 133
and the day blindeth hem. For whan men loken nat the ordre of
11
Consolatione Philosophie 4 Prose 6: 162
that is don in this werld unhoped or unwened, certes, it is the [continues next]
11
Consolatione Philosophie 4 Prose 6: 163
right ordre of thinges; but, as to thy wikkede opinioun, it is a [continues next]
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Consolatione Philosophie 4 Prose 4: 134
thinges, but hir lustes and talents, they wene that either the leve
11
Consolatione Philosophie 4 Prose 6: 163
[continues previous] right ordre of thinges; but, as to thy wikkede opinioun, it is a
13
Consolatione Philosophie 4 Prose 4: 135
or the mowinge to don wikkednesse, or elles the scapinge with-oute
11
Parson's Tale: 30
... every sinne is agayns the holy goost, yet nathelees, for as muche as bountee aperteneth proprely to the holy goost, and Envye comth proprely of malice, therfore it is proprely agayn the bountee of the holy goost. Now hath malice two speces, that is to seyn, hardnesse of herte in wikkednesse, or elles the flesh of man is so blind, that he considereth nat that he is in sinne, or rekketh nat that he is in sinne; which is the hardnesse of the devel. That other spece of malice is, whan a man werreyeth trouthe, whan he woot that it is trouthe. And eek, ...
13
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute
10
Consolatione Philosophie 4 Prose 4: 21
wrecchednesse, that is to seyn, wil to don yvel and mowinge to don
10
Consolatione Philosophie 4 Prose 4: 30
[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of
11
Consolatione Philosophie 2 Prose 1: 70
wryten a lawe of wendinge and of dwellinge to Fortune, whiche [continues next]
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Consolatione Philosophie 4 Prose 4: 137
perdurable lawe. For yif thou conferme thy corage to the beste
11
Consolatione Philosophie 2 Prose 1: 69
[continues previous] ones put thy nekke under the yok of hir. For yif thou wolt
11
Consolatione Philosophie 2 Prose 1: 70
[continues previous] wryten a lawe of wendinge and of dwellinge to Fortune, whiche
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Consolatione Philosophie 2 Prose 4: 18
rightfully upon the meschef of Fortune, sin thou hast yit thy [continues next]
11
Consolatione Philosophie 2 Prose 4: 19
beste thinges? Certes, yit liveth in good point thilke precious [continues next]
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Consolatione Philosophie 4 Prose 4: 138
thinges, thou ne hast no nede of no Iuge to yeven thee prys or
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Parson's Tale: 63
... lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise is this. Coveitise is for to coveite swiche thinges as thou hast nat; and Avarice is for to withholde and kepe swiche thinges as thou hast, with-oute rightful nede. Soothly, this Avarice is a sinne that is ful dampnable; for al holy writ curseth it, and speketh agayns that vyce; for it dooth wrong to Iesu Crist. For it bireveth him the love that men to him owen, and turneth it bakward agayns alle resoun; and maketh that the ...
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Consolatione Philosophie 2 Prose 4: 19
[continues previous] beste thinges? Certes, yit liveth in good point thilke precious
11
Consolatione Philosophie 4 Prose 4: 139
mede; for thou hast ioyned thy-self to the most excellent thing.
11
Consolatione Philosophie 1 Prose 6: 53
that right grete. Thou hast left for to knowen thy-self, what
11
Consolatione Philosophie 1 Prose 6: 54
thou art; thorugh whiche I have pleynly founden the cause of
10
Consolatione Philosophie 2 Prose 1: 79
thy-self to the governaunce of Fortune, and for-thy it bihoveth
12
Consolatione Philosophie 4 Prose 4: 141
seek no foreyne wreker out of thy-self; for thou thy-self hast
12
Consolatione Philosophie 4 Prose 4: 142
thrist thy-self in-to wikke thinges: right as thou mightest loken by
10
Consolatione Philosophie 1 Prose 5: 9
[continues previous] thou be put out of thy contree, than hast thou put out thy-self
10
Consolatione Philosophie 3 Prose 4: 68
foule by estimacioun of poeple: what is it that they han in hem-self [continues next]
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Consolatione Philosophie 3 Prose 10: 54
as thou mightest thinken that god, that hath blisfulnesse in
11
Consolatione Philosophie 4 Prose 2: 118
is ful wel y-sene. For right so as thou mightest demen him mighty
11
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
11
Consolatione Philosophie 4 Prose 2: 144
thou mightest seyen of the carayne of a man, that it were a deed
12
Consolatione Philosophie 5 Prose 4: 27
[continues previous] thou thy-self hast confessed it and biknowen a litel her-biforn, what
12
Consolatione Philosophie 4 Prose 4: 143
dyverse tymes the foule erthe and the hevene, and that alle other
11
Consolatione Philosophie 1 Prose 6: 16
put out of the cure of god. For of alle other thinges thou [continues next]
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Consolatione Philosophie 3 Prose 4: 67
[continues previous] lesen hir shyninge by chaunginge of tymes, and yif they wexen
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Consolatione Philosophie 3 Prose 4: 68
[continues previous] foule by estimacioun of poeple: what is it that they han in hem-self
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Consolatione Philosophie 4 Prose 6: 62
[continues previous] that ben to done, but he aministreth in many maneres and in
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Consolatione Philosophie 4 Prose 6: 63
[continues previous] dyverse tymes, by destinee, thilke same thinges that he hath
11
Consolatione Philosophie 5 Metre 4: 9
parchemin, so that alle figures mosten first comen fro thinges fro [continues next]
12
Consolatione Philosophie 4 Prose 4: 144
thinges stinten fro with-oute, so that thou nere neither in hevene
11
Consolatione Philosophie 1 Prose 6: 16
[continues previous] put out of the cure of god. For of alle other thinges thou
10
Consolatione Philosophie 2 Prose 3: 11
delites of thise wordes mowen gladen or comforten hem; so that,
10
Consolatione Philosophie 2 Prose 3: 12
whan thise thinges stinten for to soune in eres, the sorwe that is
12
Consolatione Philosophie 4 Prose 6: 238
[continues previous] departeth fro the resoun of thilke ordre which that is assigned to
14
Consolatione Philosophie 4 Prose 4: 145
ne in erthe, ne saye no-thing more; than it sholde semen to
10
Parson's Tale: 6
... hete of this seed is the love of god, and the desiring of the Ioye perdurable. This hete draweth the herte of a man to god, and dooth him haten his sinne. For soothly, ther is no-thing that savoureth so wel to a child as the milk of his norice, ne no-thing is to him more abhominable than thilke milk whan it is medled with other mete. Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him ...
14
Consolatione Philosophie 3 Prose 10: 36
parfit good, sholde ben more worthy than god, and it sholde
14
Consolatione Philosophie 3 Prose 10: 37
semen that thilke thing were first, and elder than god. For
11
Consolatione Philosophie 4 Prose 2: 138
And per-aventure it sholde semen to som folk that this were
11
Consolatione Philosophie 4 Prose 4: 146
thee, as by only resoun of lokinge, that thou were now in the
11
Consolatione Philosophie 2 Prose 7: 78
[continues previous] is unstaunchable and infinit, it ne sholde nat only semen litel, but
12
Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on
11
Parson's Tale: 10
... come forth and shewen him.' For certes, as seith seint Ierome: 'the erthe shal casten him out of him, and the see also; and the eyr also, that shal be ful of thonder-clappes and lightninges.' Now sothly, who-so wel remembreth him of thise thinges, I gesse that his sinne shal nat turne him in-to delyt, but to greet sorwe, for drede of the peyne of helle. And therfore seith Iob to god: 'suffre, lord, that I may a whyle biwaille and wepe, er I go with-oute returning to the derke lond, covered with the derknesse of deeth; to the lond of ... [continues next]
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Consolatione Philosophie 2 Prose 7: 17
the demonstracioun of astronomye, that al the environinge of the
11
Consolatione Philosophie 2 Prose 7: 18
erthe aboute ne halt nat but the resoun of a prikke at regard of the
12
Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne [continues next]
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Consolatione Philosophie 4 Prose 4: 154
Ne also ne acordeth nat the poeple to that I shal seyn, the which
10
Consolatione Philosophie 5 Prose 1: 55
tilyere of the feld ne dolve nat in the erthe, and yif the hyder of
11
Consolatione Philosophie 5 Prose 1: 56
the gold ne hadde hid the gold in thilke place, the gold ne hadde [continues next]
11
Consolatione Philosophie 5 Prose 1: 57
nat been founde. Thise ben thanne the causes of the abregginge [continues next]
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Consolatione Philosophie 5 Metre 2: 5
ne seeth nat god, maker of the grete world: to him, that loketh [continues next]
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Consolatione Philosophie 5 Prose 4: 122
of matere, ne the imaginacioun ne loketh nat the universels
10
Consolatione Philosophie 5 Prose 4: 123
speces, ne resoun taketh nat the simple forme so as intelligence
11
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
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Parson's Tale: 10
[continues previous] ... Certes, he may nat hyden him; he moste come forth and shewen him.' For certes, as seith seint Ierome: 'the erthe shal casten him out of him, and the see also; and the eyr also, that shal be ful of thonder-clappes and lightninges.' Now sothly, who-so wel remembreth him of thise thinges, I gesse that his sinne shal nat turne him in-to delyt, but to greet sorwe, for drede of the peyne of helle. And therfore seith Iob to god: 'suffre, lord, that I may a whyle biwaille and wepe, er I go with-oute returning to the derke lond, covered with the derknesse of deeth; to the lond ...
11
Consolatione Philosophie 3 Prose 6: 21
[continues previous] And certes, amonges thise thinges I ne trowe nat that the
12
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
12
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise
12
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges;
10
Consolatione Philosophie 3 Prose 12: 75
[continues previous] parties; ne the savinge of obedient thinges ne sholde nat be.'
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Consolatione Philosophie 3 Prose 12: 76
[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
11
Consolatione Philosophie 3 Prose 12: 134
[continues previous] nis no-thing. And thise thinges ne shewedest thou nat with none
12
Consolatione Philosophie 4 Prose 4: 127
[continues previous] sholde nat only leven thise thinges, but eek gladly herkne
12
Consolatione Philosophie 5 Metre 2: 6
[continues previous] alle thinges from an heigh, ne withstondeth nat no thinges by
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Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
11
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne
14
Consolatione Philosophie 4 Prose 4: 149
hem that I have shewed that they ben lyk to bestes? And what
11
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
14
Consolatione Philosophie 4 Prose 4: 150
woltow seyn of this: yif that a man hadde al forlorn his sighte
11
Consolatione Philosophie 3 Metre 2: 9
[continues previous] yif that hir horrible mouthes ben be-bled, that is to seyn, of bestes
12
Consolatione Philosophie 3 Prose 4: 41
dignitees, undirstond now thus: yif that a man hadde used and
14
Consolatione Philosophie 3 Prose 11: 81
[continues previous] longe as they han power to dwellen and to liven. What woltow
12
Consolatione Philosophie 4 Prose 4: 151
and hadde foryeten that he ever saugh, and wende that no-thing
11
Melibee's Tale: 15
... and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is ... [continues next]
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Consolatione Philosophie 4 Prose 4: 152
ne faylede him of perfeccioun of mankinde, now we that mighten
11
Melibee's Tale: 15
[continues previous] ... trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is nat so. For if it were so, that ...
12
Consolatione Philosophie 4 Prose 4: 153
seen the same thinges, wolde we nat wene that he were blinde?
11
Consolatione Philosophie 4 Prose 3: 72
vyces, thou ne mayst nat wene that he be a man. [continues next]
12
Consolatione Philosophie 5 Prose 3: 142
beseken it and impetren it. And yif men wene nat that hope ne [continues next]
12
Consolatione Philosophie 4 Prose 4: 154
Ne also ne acordeth nat the poeple to that I shal seyn, the which
10
Melibee's Tale: 65
'Certes,' quod Prudence, 'it is an hard thing and right perilous, that a man putte him al outrely in the arbitracioun and Iuggement, and in the might and power of hise enemys. For Salomon seith: "leveth me, and yeveth credence to that I shal seyn; I seye," quod he, "ye peple, folk, and governours of holy chirche, to thy sone, to thy wyf, to thy freend, ne to thy brother ne yeve thou never might ne maistrie of thy body, whyl thou livest." Now sithen he defendeth, that man shal nat yeven to his brother ne ...
11
Consolatione Philosophie 4 Prose 3: 72
[continues previous] vyces, thou ne mayst nat wene that he be a man.
10
Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
11
Consolatione Philosophie 4 Prose 7: 57
of the bataile, ne also it ne semeth nat, to the wyse man, to beren
12
Consolatione Philosophie 5 Prose 3: 142
[continues previous] beseken it and impetren it. And yif men wene nat that hope ne
12
Consolatione Philosophie 5 Prose 3: 143
[continues previous] preyeres ne han no strengthes, by the necessitee of thinges to
13
Consolatione Philosophie 4 Prose 4: 155
thing is sustened by a stronge foundement of resouns, that is to
10
Parson's Tale: 27
... is uncovenable, but certes the superfluitee or disordinat scantitee of clothinge is reprevable. Also the sinne of aornement or of apparaille is in thinges that apertenen to rydinge, as in to manye delicat horses that been holden for delyt, that been so faire, fatte, and costlewe; and also to many a vicious knave that is sustened by cause of hem; in to curious harneys, as in sadeles, in crouperes, peytrels, and brydles covered with precious clothing and riche, barres and plates of gold and of silver. For which god seith by Zakarie the prophete, 'I wol confounde the ryderes of swiche horses.' This folk taken litel reward of the ...
11
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
10
Consolatione Philosophie 4 Prose 4: 89
the wikkednesse that they han don, that is to seyn, defaute of [continues next]
11
Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that [continues next]
11
Consolatione Philosophie 4 Prose 4: 119
shewed thee that more unsely ben shrewes, whan they escapen [continues next]
13
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes [continues next]
12
Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
13
Consolatione Philosophie 4 Prose 4: 156
seyn, that more unsely ben they that don wrong to othre folk
12
Consolatione Philosophie 4 Prose 1: 11
whylom foryeten hem, for the sorwe of the wrong that hath ben
12
Consolatione Philosophie 4 Prose 1: 12
don to me, yit natheles they ne weren nat al-outrely unknowen to
10
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
10
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
13
Consolatione Philosophie 4 Prose 4: 116
[continues previous] woldest fayn lernen that it ne sholde nat longe dure: and that
13
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
12
Consolatione Philosophie 4 Prose 6: 193
have yeven ensaumple to othre folk, that vertu may nat ben overcomen
10
Consolatione Philosophie 4 Prose 6: 230
felonyes of othre shrewes, they wexen eschaufed in-to hate of hem [continues next]
10
Consolatione Philosophie 4 Prose 6: 229
[continues previous] For whan that som shrewes seen that they suffren wrongfully
10
Consolatione Philosophie 4 Prose 6: 230
[continues previous] felonyes of othre shrewes, they wexen eschaufed in-to hate of hem
11
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
10
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
11
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
11
Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
11
Consolatione Philosophie 3 Prose 12: 101
thou that we ioignen to-gider thilke same resouns? For per-aventure, [continues next]
11
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
11
Consolatione Philosophie 4 Prose 2: 42
is thilke same good that men requeren; so that, whan that [continues next]
10
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
10
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
10
Consolatione Philosophie 4 Prose 4: 57
'Certes,' quod she, 'that is, that thise wikked shrewes ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
11
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
13
Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
11
Consolatione Philosophie 4 Prose 7: 5
'Now understand,' quod she, 'so as alle fortune, whether so it [continues next]
10
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
12
Consolatione Philosophie 3 Prose 1: 26
[continues previous] 'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte
10
Consolatione Philosophie 3 Prose 2: 69
nis neither foul ne worthy to ben despised, that wel neigh al the
11
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
11
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
12
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
12
Consolatione Philosophie 3 Prose 9: 72
[continues previous] 'Thilke man,' quod she, 'that secheth richesses to fleen
10
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
11
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
13
Consolatione Philosophie 3 Prose 11: 148
[continues previous] 'And I have shewed,' quod she, 'that thilke same oon is
10
Consolatione Philosophie 3 Prose 12: 101
[continues previous] thou that we ioignen to-gider thilke same resouns? For per-aventure,
11
Consolatione Philosophie 4 Prose 2: 41
[continues previous] 'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 42
[continues previous] is thilke same good that men requeren; so that, whan that
10
Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 2: 190
that is to seyn, to comen to sovereign good, they ne han no power [continues next]
11
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
11
Consolatione Philosophie 4 Prose 4: 3
ben chaunged in-to bestes by the qualitee of hir soules, al-be-it so
12
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
12
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
10
Consolatione Philosophie 4 Prose 4: 98
[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
13
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
13
Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
10
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
10
Consolatione Philosophie 2 Prose 4: 6
[continues previous] the most unsely kinde of contrarious fortune is to han ben
13
Consolatione Philosophie 3 Prose 10: 76
Philosophie. 'But we han graunted,' quod she, 'that the [continues next]
10
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 4 Prose 2: 190
[continues previous] that is to seyn, to comen to sovereign good, they ne han no power
13
Consolatione Philosophie 4 Prose 4: 166
[continues previous] worthy of torment, that they ne ben wrecches?'
11
Consolatione Philosophie 4 Prose 6: 228
[continues previous] miracle; so that shrewes han maked shrewes to ben gode men.
10
Consolatione Philosophie 2 Prose 4: 8
'But that thou,' quod she, 'abyest thus the torment of thy [continues next]
12
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
12
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
13
Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben [continues next]
11
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
11
Consolatione Philosophie 4 Prose 4: 98
'But,' quod she, 'may any man denye that al that is right nis [continues next]
15+
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes
10
Consolatione Philosophie 2 Prose 4: 8
[continues previous] 'But that thou,' quod she, 'abyest thus the torment of thy
12
Consolatione Philosophie 3 Prose 3: 56
[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
12
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
13
Consolatione Philosophie 4 Prose 2: 49
[continues previous] 'This is a verray consequence,' quod I.
10
Consolatione Philosophie 4 Prose 3: 33
maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
14
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben [continues next]
14
Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
15+
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 98
[continues previous] 'But,' quod she, 'may any man denye that al that is right nis
14
Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that [continues next]
14
Consolatione Philosophie 4 Prose 4: 117
shrewes ben more unsely yif they were of lenger duringe, and [continues next]
11
Consolatione Philosophie 4 Prose 4: 121
rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
11
Consolatione Philosophie 4 Prose 4: 122
ben shrewes constreined at the laste with most grevous torment, [continues next]
13
Consolatione Philosophie 4 Prose 4: 155
thing is sustened by a stronge foundement of resouns, that is to [continues next]
13
Consolatione Philosophie 4 Prose 4: 156
seyn, that more unsely ben they that don wrong to othre folk [continues next]
12
Consolatione Philosophie 4 Prose 4: 166
worthy of torment, that they ne ben wrecches?' [continues next]
11
Consolatione Philosophie 4 Prose 7: 30
[continues previous] 'But this is the fortune,' quod she, 'of hem that either ben put
13
Consolatione Philosophie 5 Prose 4: 36
[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
11
Consolatione Philosophie 3 Prose 9: 23
'Suffisaunce and power ben thanne of o kinde?' [continues next]
10
Consolatione Philosophie 4 Prose 3: 33
[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
12
Consolatione Philosophie 4 Prose 3: 34
[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
14
Consolatione Philosophie 4 Prose 4: 14
[continues previous] per-aventure, to some folk, yit moot it nedes be, that shrewes ben
14
Consolatione Philosophie 4 Prose 4: 15
[continues previous] more wrecches and unsely whan they may doon and performe
11
Consolatione Philosophie 4 Prose 4: 122
[continues previous] ben shrewes constreined at the laste with most grevous torment, [continues next]
13
Consolatione Philosophie 4 Prose 4: 156
[continues previous] seyn, that more unsely ben they that don wrong to othre folk
14
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
10
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
14
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
10
Consolatione Philosophie 3 Prose 9: 60
'Thanne moten we graunte,' quod she, 'that this thing be [continues next]
12
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
15+
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
10
Consolatione Philosophie 3 Prose 9: 104
'Now hast thou thanne,' quod she, 'the forme and the causes [continues next]
11
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
12
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10
Consolatione Philosophie 3 Prose 11: 24
'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
11
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
12
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
14
Consolatione Philosophie 3 Prose 11: 166
'That thou ne wistest nat,' quod she, 'which was the ende [continues next]
11
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature, [continues next]
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11
Consolatione Philosophie 3 Prose 12: 138
Thanne seyde she thus: 'I ne scorne thee nat, ne pleye, ne [continues next]
10
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse [continues next]
10
Consolatione Philosophie 4 Prose 2: 73
'Thou wilt nat thanne deneye,' quod she, 'that the moevement [continues next]
13
Consolatione Philosophie 4 Prose 2: 76
'Ne thou ne doutest nat,' quod she, 'that thilke naturel office [continues next]
15+
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
11
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
12
Consolatione Philosophie 4 Prose 3: 34
[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
12
Consolatione Philosophie 4 Prose 4: 1
Than seyde I thus: 'I confesse and am a-knowe it,' quod I; [continues next]
12
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne [continues next]
13
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
15+
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
13
Consolatione Philosophie 4 Prose 4: 118
[continues previous] most unsely yif they weren perdurable. And after this, I have
11
Consolatione Philosophie 4 Prose 4: 121
[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
11
Consolatione Philosophie 4 Prose 7: 24
'Demestow nat,' quod she, 'that al thing that profiteth is good?' [continues next]
10
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men [continues next]
15+
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
10
Parson's Tale: 33
... misdede of the man; as seith the prophete David, Irascimini et nolite peccare. Now understondeth, that wikked Ire is in two maneres, that is to seyn, sodeyn Ire or hastif Ire, withouten avisement and consentinge of resoun. The mening and the sens of this is, that the resoun of man ne consente nat to thilke sodeyn Ire; and thanne it is venial. Another Ire is ful wikked, that comth of felonye of herte avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, that it troubleth his hous and chaceth the ...
11
Consolatione Philosophie 2 Prose 1: 52
she hath forsaken thee, ne ther nis no man siker that she ne
11
Consolatione Philosophie 2 Prose 1: 54
Holdestow than thilke welefulnesse precious to thee that shal
12
Consolatione Philosophie 3 Prose 4: 52
that they comen ther-as folk ne knowen nat thilke dignitees, hir
11
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
11
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
11
Consolatione Philosophie 3 Prose 6: 7
may ben thought fouler than swiche preysinge? For thilke folk [continues next]
11
Consolatione Philosophie 3 Prose 6: 8
that ben preysed falsly, they moten nedes han shame of hir [continues next]
10
Consolatione Philosophie 3 Prose 9: 17
[continues previous] he, that hath nede of power, that him ne lakketh no-thing?'
10
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
11
Consolatione Philosophie 3 Prose 9: 23
[continues previous] 'Suffisaunce and power ben thanne of o kinde?'
14
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11
Consolatione Philosophie 3 Prose 9: 59
[continues previous] thing that is swiche, certes, I may nat thinke.'
11
Consolatione Philosophie 3 Prose 9: 72
[continues previous] 'Thilke man,' quod she, 'that secheth richesses to fleen
10
Consolatione Philosophie 3 Prose 9: 104
[continues previous] 'Now hast thou thanne,' quod she, 'the forme and the causes
11
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
12
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
11
Consolatione Philosophie 3 Prose 10: 130
'Adde thanne,' quod she, 'thilke good, that is maked blisfulnesse,
11
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
12
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
10
Consolatione Philosophie 3 Prose 11: 152
[continues previous] good thanne mayst thou descryven right thus: good is thilke
10
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
11
Consolatione Philosophie 3 Prose 12: 49
[continues previous] 'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11
Consolatione Philosophie 3 Prose 12: 75
[continues previous] parties; ne the savinge of obedient thinges ne sholde nat be.'
12
Consolatione Philosophie 4 Metre 2: 12
tyrannyes, thanne ne doth thilke tyraunt nat that he desireth, sin
14
Consolatione Philosophie 4 Prose 2: 42
[continues previous] is thilke same good that men requeren; so that, whan that
11
Consolatione Philosophie 4 Prose 2: 167
[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
11
Consolatione Philosophie 4 Prose 3: 33
[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
12
Consolatione Philosophie 4 Prose 3: 34
[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
11
Consolatione Philosophie 4 Prose 3: 49
wolen preysen hem-self, may it semen to hem that they ben with-outen [continues next]
11
Consolatione Philosophie 4 Prose 3: 50
party of torment, sin they ben swiche that the uttereste [continues next]
12
Consolatione Philosophie 4 Prose 4: 1
[continues previous] Than seyde I thus: 'I confesse and am a-knowe it,' quod I;
11
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 4 Prose 4: 121
[continues previous] rightful veniaunce. And of this sentence folweth it, that thanne
11
Consolatione Philosophie 4 Prose 4: 210
maladye of corage. And so as we ne deme nat, that they that ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 211
syke of hir body ben worthy to ben hated, but rather worthy of [continues next]
11
Consolatione Philosophie 4 Prose 7: 24
[continues previous] 'Demestow nat,' quod she, 'that al thing that profiteth is good?'
11
Consolatione Philosophie 5 Prose 4: 70
[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men
11
Consolatione Philosophie 5 Prose 4: 71
[continues previous] doon hem, ne han no necessitee that men doon hem, eek tho
13
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
12
Consolatione Philosophie 2 Prose 7: 53
[continues previous] torment? And ther-of comth it that, though a man delyte him in
10
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
10
Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his [continues next]
11
Consolatione Philosophie 4 Prose 3: 49
[continues previous] wolen preysen hem-self, may it semen to hem that they ben with-outen
12
Consolatione Philosophie 4 Prose 4: 162
'But,' quod she, 'I am certein, by many resouns, that shrewes
15+
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 210
[continues previous] maladye of corage. And so as we ne deme nat, that they that ben
11
Consolatione Philosophie 4 Prose 6: 132
[continues previous] torment. But lat us graunte, I pose that som man may wel demen
11
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
10
Consolatione Philosophie 1 Prose 6: 49
'Wistestow never yit that thou were any other thing?' quod [continues next]
10
Consolatione Philosophie 3 Prose 3: 31
'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
11
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
11
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
11
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
11
Consolatione Philosophie 3 Prose 10: 45
[continues previous] 'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
10
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee, [continues next]
12
Consolatione Philosophie 3 Prose 11: 3
Philosophie. 'How mochel wilt thou preysen it,' quod she, [continues next]
13
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
12
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
11
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
12
Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first [continues next]
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
11
Consolatione Philosophie 4 Prose 2: 55
'But wikkede folk,' quod she, 'yif they geten the good that [continues next]
15+
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
11
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
11
Consolatione Philosophie 4 Prose 4: 44
graunte; but I knowe wel that it acordeth moche to the thinges
15+
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
11
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
11
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
14
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
15+
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
11
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
11
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
10
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
11
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
11
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
11
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
10
Consolatione Philosophie 3 Prose 10: 141
[continues previous] 'Tak now thus the discrecioun of this questioun,' quod she.
12
Consolatione Philosophie 3 Prose 11: 3
[continues previous] Philosophie. 'How mochel wilt thou preysen it,' quod she,
11
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
11
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
10
Consolatione Philosophie 3 Prose 12: 107
[continues previous] 'Certes,' quod I, 'no wight ne douteth it, yif he be in his
10
Consolatione Philosophie 4 Prose 2: 27
'And yif thou see a wight,' quod she, 'that hath doon that he
10
Consolatione Philosophie 4 Prose 2: 36
[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
11
Consolatione Philosophie 4 Prose 2: 55
[continues previous] 'But wikkede folk,' quod she, 'yif they geten the good that
11
Consolatione Philosophie 4 Prose 2: 167
[continues previous] 'Is ther any wight thanne,' quod she, 'that weneth that men
11
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
11
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
11
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
12
Consolatione Philosophie 4 Prose 4: 178
[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
10
Consolatione Philosophie 4 Prose 4: 169
thinges, whether, trowestow, that men sholden tormenten him
10
Consolatione Philosophie 4 Prose 4: 173
to him that hadde suffred the wrong by the sorwe of him [continues next]
11
Consolatione Philosophie 4 Prose 4: 170
that hath don the wrong, or elles him that hath suffred the
11
Consolatione Philosophie 4 Prose 1: 11
whylom foryeten hem, for the sorwe of the wrong that hath ben
11
Consolatione Philosophie 4 Prose 1: 12
don to me, yit natheles they ne weren nat al-outrely unknowen to
11
Consolatione Philosophie 4 Prose 4: 175
'Thanne semeth it,' quod she, 'that the doere of wrong is [continues next]
11
Consolatione Philosophie 4 Prose 4: 173
[continues previous] to him that hadde suffred the wrong by the sorwe of him
11
Consolatione Philosophie 4 Prose 4: 175
[continues previous] 'Thanne semeth it,' quod she, 'that the doere of wrong is
15+
Consolatione Philosophie 4 Prose 4: 172
'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
11
Consolatione Philosophie 3 Prose 10: 151
'This thing,' quod I, 'nis nat doutous; but I abyde to herknen
12
Consolatione Philosophie 3 Prose 12: 20
'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
15+
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
11
Consolatione Philosophie 4 Prose 4: 2
'ne I ne see nat that men may sayn, as by right, that shrewes ne
11
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
10
Consolatione Philosophie 4 Prose 4: 178
'Than,' quod she, 'by these causes and by othre causes that
12
Consolatione Philosophie 4 Prose 1: 11
whylom foryeten hem, for the sorwe of the wrong that hath ben [continues next]
10
Consolatione Philosophie 4 Prose 4: 169
thinges, whether, trowestow, that men sholden tormenten him [continues next]
12
Consolatione Philosophie 4 Prose 1: 12
[continues previous] don to me, yit natheles they ne weren nat al-outrely unknowen to
11
Consolatione Philosophie 4 Prose 2: 171
'Ye, wolde god,' quod I, 'that they mighten don non!' [continues next]
12
Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 4 Prose 2: 171
[continues previous] 'Ye, wolde god,' quod I, 'that they mighten don non!'
12
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that
14
Consolatione Philosophie 3 Prose 3: 31
'Forsothe,' quod she, 'than nedeth ther som-what that every [continues next]
12
Consolatione Philosophie 3 Prose 3: 53
'Than,' quod she, 'hath a man nede to seken him foreyne [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
12
Consolatione Philosophie 3 Prose 11: 37
'Hast thou nat knowen wel,' quod she, 'that al thing that is [continues next]
10
Consolatione Philosophie 4 Prose 2: 50
'And certein is,' quod she, 'that by the getinge of good ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
11
Consolatione Philosophie 4 Prose 4: 170
[continues previous] that hath don the wrong, or elles him that hath suffred the
11
Consolatione Philosophie 4 Prose 4: 172
[continues previous] 'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun [continues next]
14
Consolatione Philosophie 4 Prose 4: 178
'Than,' quod she, 'by these causes and by othre causes that
14
Consolatione Philosophie 3 Prose 3: 31
[continues previous] 'Forsothe,' quod she, 'than nedeth ther som-what that every
12
Consolatione Philosophie 3 Prose 3: 53
[continues previous] 'Than,' quod she, 'hath a man nede to seken him foreyne
11
Consolatione Philosophie 3 Prose 9: 8
'And hast thou wel knowen the causes,' quod she, 'why it is?'
12
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
12
Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
12
Consolatione Philosophie 4 Prose 2: 36
[continues previous] 'Remembreth thee,' quod she, 'that I have gadered and
10
Consolatione Philosophie 4 Prose 2: 49
[continues previous] 'This is a verray consequence,' quod I.
12
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
10
Consolatione Philosophie 4 Prose 4: 172
[continues previous] 'I ne doute nat,' quod I, 'that I nolde don suffisaunt satisfaccioun
13
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
14
Consolatione Philosophie 4 Prose 4: 179
ben enforced by the same rote, filthe or sinne, by the propre
11
Consolatione Philosophie 5 Prose 6: 3
the nature of hem that comprehenden it, lat us loke now, in as [continues next]
14
Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature [continues next]
12
Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in [continues next]
14
Consolatione Philosophie 4 Prose 4: 180
nature of it, maketh men wrecches; and it sheweth wel, that the
11
Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel,
11
Consolatione Philosophie 2 Prose 4: 108
that the unstablenesse of fortune may nat atayne to receiven
11
Consolatione Philosophie 2 Prose 6: 60
han dignitees ofte tyme, than sheweth it wel that dignitees and
10
Consolatione Philosophie 3 Prose 11: 45
from that other, than sheweth it wel that it is a ded thing, and
11
Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly
10
Consolatione Philosophie 4 Prose 3: 3
this sheweth it wel, that to goode folk ne lakketh never-mo hir
11
Consolatione Philosophie 5 Prose 6: 3
[continues previous] the nature of hem that comprehenden it, lat us loke now, in as
14
Consolatione Philosophie 5 Prose 6: 133
[continues previous] simple. For certes, this necessitee conditionel, the propre nature
12
Consolatione Philosophie 5 Prose 6: 150
[continues previous] they bityden, yit algates ne lese they nat hir propre nature in
13
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
11
Consolatione Philosophie 5 Prose 4: 150
[continues previous] wrong; for so as every Iugement is the dede or doinge of him
13
Consolatione Philosophie 4 Prose 4: 182
receyveth the wrong, but the wrecchednesse of him that doth the
11
Parson's Tale: 64
... hir bonde-men amerciments, whiche mighten more resonably ben cleped extorcions than amerciments. Of whiche amerciments and raunsoninge of bondemen, somme lordes stywardes seyn, that it is rightful; for-as-muche as a cherl hath no temporel thing that it ne is his lordes, as they seyn. But certes, thise lordshipes doon wrong, that bireven hir bonde-folk thinges that they nevere yave hem: Augustinus de Civitate, libro nono. Sooth is, that the condicioun of thraldom and the firste cause of thraldom is for sinne; Genesis, quinto. [continues next]
11
Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
13
Consolatione Philosophie 4 Prose 4: 182
[continues previous] receyveth the wrong, but the wrecchednesse of him that doth the [continues next]
13
Consolatione Philosophie 4 Prose 4: 183
[continues previous] wrong. But certes,' quod she, 'thise oratours or advocats don al [continues next]
13
Consolatione Philosophie 4 Prose 4: 183
wrong. But certes,' quod she, 'thise oratours or advocats don al
11
Parson's Tale: 64
[continues previous] ... is. And eek they taken of hir bonde-men amerciments, whiche mighten more resonably ben cleped extorcions than amerciments. Of whiche amerciments and raunsoninge of bondemen, somme lordes stywardes seyn, that it is rightful; for-as-muche as a cherl hath no temporel thing that it ne is his lordes, as they seyn. But certes, thise lordshipes doon wrong, that bireven hir bonde-folk thinges that they nevere yave hem: Augustinus de Civitate, libro nono. Sooth is, that the condicioun of thraldom and the firste cause of thraldom is for sinne; Genesis, quinto.
11
Consolatione Philosophie 3 Prose 9: 34
'Certes,' quod I, 'lat us adden it, yif we wolen graunten the
12
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
11
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
13
Consolatione Philosophie 4 Prose 4: 182
[continues previous] receyveth the wrong, but the wrecchednesse of him that doth the
12
Consolatione Philosophie 4 Prose 4: 184
the contrarye; for they enforcen hem to commoeve the Iuges to
12
Melibee's Tale: 20
... thanne shaltou tellen him thy conseil in this wyse. First, thou shalt make no semblant whether thee were lever pees or werre, or this or that, ne shewe him nat thy wille and thyn entente; for trust wel, that comunly thise conseillours been flatereres, namely the conseillours of grete lordes; for they enforcen hem alwey rather to speken plesante wordes, enclyninge to the lordes lust, than wordes that been trewe or profitable. And therfore men seyn, that "the riche man hath seld good conseil but-if he have it of him-self." And after that, thou shalt considere thy freendes and thyne enemys. And as touchinge thy freendes, thou ...
11
Melibee's Tale: 40
... that han wil to do wikkednesse restreyne hir wikked purpos, whan they seen the punissinge and chastysinge of the trespassours.' [And to this answerde dame Prudence: 'Certes,' seyde she, 'I graunte wel that of vengeaunce cometh muchel yvel and muchel good; but vengeaunce-taking aperteneth nat unto everichoon, but only unto Iuges and unto hem that han Iurisdicctioun upon the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth shrewes." And as ... [continues next]
11
Consolatione Philosophie 3 Prose 2: 5
diverse weyes, but natheles they enforcen hem alle to comen only
10
Consolatione Philosophie 3 Prose 2: 6
to oon ende of blisfulnesse. And blisfulnesse is swiche a good,
10
Consolatione Philosophie 3 Prose 2: 24
power be sovereyn good, and enforcen hem for to regnen, or elles
11
Consolatione Philosophie 4 Prose 2: 116
good, the which they enforcen hem only to geten, by nightes and
12
Consolatione Philosophie 4 Prose 4: 187
pitee of hem that don the grevaunces and the wronges; the [continues next]
13
Consolatione Philosophie 4 Prose 4: 185
han pitee of hem that han suffred and receyved the thinges that
11
Melibee's Tale: 40
[continues previous] ... to do wikkednesse restreyne hir wikked purpos, whan they seen the punissinge and chastysinge of the trespassours.' [And to this answerde dame Prudence: 'Certes,' seyde she, 'I graunte wel that of vengeaunce cometh muchel yvel and muchel good; but vengeaunce-taking aperteneth nat unto everichoon, but only unto Iuges and unto hem that han Iurisdicctioun upon the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth ...
11
Consolatione Philosophie 1 Prose 4: 36
grevous discordes, that ne mighten ben relesed by preyeres; for [continues next]
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Consolatione Philosophie 2 Prose 5: 86
that of manye thinges han they nede that manye thinges han; and
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Consolatione Philosophie 2 Prose 5: 87
ayeinward, of litel nedeth hem that mesuren hir fille after the nede
11
Consolatione Philosophie 3 Prose 1: 18
same habit, which that is a more verray thing. And certes, the [continues next]
11
Consolatione Philosophie 3 Prose 1: 19
remenaunt of thinges that ben yit to seye ben swiche, that first [continues next]
11
Consolatione Philosophie 3 Prose 8: 13
thinges that thou shalt forgoon sikernesse. And yif thou wolt [continues next]
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Consolatione Philosophie 4 Prose 4: 186
[continues previous] ben grevous and aspre, and yit men sholden more rightfully han [continues next]
11
Consolatione Philosophie 5 Prose 6: 62
thinges as it bitydeth to, that it semeth hem as thise thinges han [continues next]
12
Consolatione Philosophie 4 Prose 4: 186
ben grevous and aspre, and yit men sholden more rightfully han
11
Consolatione Philosophie 1 Prose 4: 35
[continues previous] And ther-of comth it that bi-twixen wikked folk and me han ben
11
Consolatione Philosophie 3 Prose 1: 18
[continues previous] same habit, which that is a more verray thing. And certes, the
11
Consolatione Philosophie 3 Prose 1: 19
[continues previous] remenaunt of thinges that ben yit to seye ben swiche, that first
12
Consolatione Philosophie 4 Prose 4: 185
[continues previous] han pitee of hem that han suffred and receyved the thinges that [continues next]
12
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to [continues next]
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Consolatione Philosophie 4 Prose 6: 225
ofte tyme thinges, the whiche thinges, whan they han don hem, [continues next]
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Consolatione Philosophie 4 Prose 7: 30
[continues previous] 'But this is the fortune,' quod she, 'of hem that either ben put
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Consolatione Philosophie 4 Metre 4: 12
[continues previous] Wiltow thanne yelden a covenable guerdoun to the desertes of
11
Consolatione Philosophie 4 Metre 4: 13
[continues previous] men? Love rightfully goode folk, and have pitee on shrewes.'
12
Consolatione Philosophie 4 Prose 4: 184
[continues previous] the contrarye; for they enforcen hem to commoeve the Iuges to
10
Consolatione Philosophie 4 Prose 6: 201
wikkede merite; of whiche shrewes the torment somtyme agasteth [continues next]
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Consolatione Philosophie 4 Prose 6: 202
othre to don felonyes, and somtyme it amendeth hem that suffren [continues next]
10
Consolatione Philosophie 4 Prose 6: 225
[continues previous] ofte tyme thinges, the whiche thinges, whan they han don hem,
10
Consolatione Philosophie 5 Prose 4: 78
[continues previous] al-thogh that men had y-wist hem biforn, yit they han free
10
Consolatione Philosophie 4 Prose 2: 138
And per-aventure it sholde semen to som folk that this were
10
Consolatione Philosophie 4 Prose 2: 139
a merveile to seyen: that shrewes, whiche that contienen the more
10
Consolatione Philosophie 4 Prose 6: 119
[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
10
Consolatione Philosophie 4 Prose 6: 120
[continues previous] shrewes, as I have shewed ful plentivously, seken good, but
10
Consolatione Philosophie 4 Prose 6: 201
[continues previous] wikkede merite; of whiche shrewes the torment somtyme agasteth
13
Consolatione Philosophie 4 Prose 4: 190
tho shrewes that han don wrong to the Iugement, right as men
13
Consolatione Philosophie 4 Prose 2: 190
that is to seyn, to comen to sovereign good, they ne han no power
13
Consolatione Philosophie 4 Prose 2: 191
to acomplisshen that. For shrewes don that hem list, whan, by
12
Consolatione Philosophie 4 Prose 2: 192
tho thinges in which they delyten, they wenen to ateine to thilke
11
Consolatione Philosophie 4 Prose 6: 225
ofte tyme thinges, the whiche thinges, whan they han don hem,
11
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
12
Treatise on the Astrolabe Prologue: 1
... in Latin; whiche Latin folk han hem furst out of othre diverse langages, and writen in hir owne tonge, that is to sein, in Latin. And god wot, that in alle thise langages, and in many mo, han thise conclusiouns ben suffisantly lerned and taught, and yit by diverse rewles, right as diverse pathes leden diverse folk the righte wey to Rome. Now wol I prey meekly every discret persone that redeth or hereth this litel tretis, to have my rewde endyting for excused, and my superfluite of wordes, for two causes. The firste cause is, for that curious endyting and hard sentence is ful hevy atones for ... [continues next]
12
Consolatione Philosophie 4 Prose 4: 191
leden syke folk to the leche, for that they sholde seken out the
12
Treatise on the Astrolabe Prologue: 1
[continues previous] ... folk han hem furst out of othre diverse langages, and writen in hir owne tonge, that is to sein, in Latin. And god wot, that in alle thise langages, and in many mo, han thise conclusiouns ben suffisantly lerned and taught, and yit by diverse rewles, right as diverse pathes leden diverse folk the righte wey to Rome. Now wol I prey meekly every discret persone that redeth or hereth this litel tretis, to have my rewde endyting for excused, and my superfluite of wordes, for two causes. The firste cause is, for that curious endyting and hard sentence is ful hevy atones for ...
13
Consolatione Philosophie 4 Prose 4: 194
or elles, yif the office of advocats wolde bettre profiten to men,
13
Consolatione Philosophie 4 Prose 3: 65
weren whylom men; wher-for, whan they ben perverted and [continues next]
11
Consolatione Philosophie 5 Prose 2: 3
in this ordre of causes that clyven thus to-gidere in hem-self; or
11
Consolatione Philosophie 5 Prose 2: 4
elles I wolde witen yif that the destinal cheyne constreineth the
13
Consolatione Philosophie 4 Prose 4: 195
it sholde ben torned in-to the habite of accusacioun; that is to
10
Melibee's Tale: 44
... nat a man al only for to do newe wronges, but they comanden it. Also a wys man seith: that "the Iuge that correcteth nat the sinnere comandeth and biddeth him do sinne." And the Iuges and sovereyns mighten in hir land so muchel suffre of the shrewes and misdoeres, that they sholden by swich suffrance, by proces of tyme, wexen of swich power and might, that they sholden putte out the Iuges and the sovereyns from hir places, and atte laste maken hem lesen hir lordshipes. [continues next]
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Consolatione Philosophie 3 Metre 11: 28
your herte? this is to seyn, how sholden men demen the sooth of [continues next]
13
Consolatione Philosophie 4 Prose 3: 65
[continues previous] weren whylom men; wher-for, whan they ben perverted and
13
Consolatione Philosophie 4 Prose 3: 66
[continues previous] torned in-to malice, certes, than han they forlorn the nature of
10
Consolatione Philosophie 4 Prose 3: 88
nat passen in-to the condicioun of god, he is torned in-to a beest.
10
Consolatione Philosophie 5 Prose 3: 114
is now demed for aldermost iust and most rightful, that is to seyn, [continues next]
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Consolatione Philosophie 5 Prose 3: 115
that shrewes ben punisshed, or elles that gode folk ben y-gerdoned: [continues next]
11
Consolatione Philosophie 4 Prose 4: 196
seyn, they sholden accuse shrewes, and nat excuse hem. And eek
11
Melibee's Tale: 44
[continues previous] ... punisshinge, they sompne nat a man al only for to do newe wronges, but they comanden it. Also a wys man seith: that "the Iuge that correcteth nat the sinnere comandeth and biddeth him do sinne." And the Iuges and sovereyns mighten in hir land so muchel suffre of the shrewes and misdoeres, that they sholden by swich suffrance, by proces of tyme, wexen of swich power and might, that they sholden putte out the Iuges and the sovereyns from hir places, and atte laste maken hem lesen hir lordshipes.
11
Consolatione Philosophie 3 Prose 4: 35
[continues previous] moche more despysed than preysed; and forsothe nat unpunisshed:
11
Consolatione Philosophie 3 Metre 12: 49
[continues previous] loketh the helles,' that is to seyn, in-to lowe thinges of the erthe.
10
Consolatione Philosophie 4 Prose 3: 40
shrewes; that is to seyn, that the peyne of shrewes ne departeth nat [continues next]
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Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
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Consolatione Philosophie 5 Prose 3: 115
[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
13
Consolatione Philosophie 4 Prose 4: 197
the shrewes hem-self, yif hit were leveful to hem to seen at any
12
Consolatione Philosophie 2 Prose 6: 62
hem-self to cleven or ioinen hem to shrewes. And certes, the
10
Consolatione Philosophie 4 Prose 3: 41
[continues previous] from hem-self never-mo. For so as goode and yvel, and peyne and
12
Consolatione Philosophie 4 Prose 3: 48
that he is entecched and defouled with yvel. Yif shrewes thanne
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Consolatione Philosophie 4 Prose 3: 49
wolen preysen hem-self, may it semen to hem that they ben with-outen
12
Consolatione Philosophie 4 Prose 4: 6
in-to destruccioun of goode men, that it were leveful to hem to
13
Consolatione Philosophie 4 Prose 4: 10
that men wenen be leveful to shrewes were binomen hem, so that
11
Consolatione Philosophie 4 Prose 6: 222
[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
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Consolatione Philosophie 4 Prose 4: 199
sholden putten adoun the filthes of hir vyces, by the torments of
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Consolatione Philosophie 4 Prose 4: 113
seen that they ne weren never-mo with-outen the torments of hir [continues next]
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Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
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Consolatione Philosophie 4 Prose 4: 200
peynes, they ne oughte nat, right for the recompensacioun for to
10
Consolatione Philosophie 2 Prose 6: 83
ben cleped power; ne swich dignitee ne oughte nat ben cleped
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Consolatione Philosophie 4 Prose 3: 87
bountee and prowesse, he forleteth to ben a man; sin he may [continues next]
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Consolatione Philosophie 4 Prose 4: 113
[continues previous] seen that they ne weren never-mo with-outen the torments of hir
10
Consolatione Philosophie 3 Prose 6: 9
preysinges. And yif that folk han geten hem thonk or preysinge
10
Consolatione Philosophie 4 Prose 2: 113
games, whiche they ne may folwen ne holden; but they failen of [continues next]
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Consolatione Philosophie 4 Prose 3: 45
[continues previous] bountee and prowesse ben the mede to goode folk, al-so is
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Consolatione Philosophie 4 Prose 3: 87
[continues previous] bountee and prowesse, he forleteth to ben a man; sin he may
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Consolatione Philosophie 4 Prose 4: 202
demen ne holden that thilke peynes weren torments to hem; and
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Consolatione Philosophie 3 Prose 4: 55
weren born, ne duren nat thilke dignitees alwey? Certes, the
10
Consolatione Philosophie 4 Prose 2: 113
[continues previous] games, whiche they ne may folwen ne holden; but they failen of
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Consolatione Philosophie 4 Prose 2: 114
[continues previous] thilke somme and of the heighte of thinges, that is to seyn, soverein
10
Consolatione Philosophie 4 Prose 4: 113
seen that they ne weren never-mo with-outen the torments of hir
13
Consolatione Philosophie 4 Prose 4: 203
eek they wolden refuse the attendaunce of hir advocats, and
13
Consolatione Philosophie 4 Prose 4: 204
taken hem-self to hir Iuges and to hir accusors. For which it
12
Consolatione Philosophie 4 Prose 4: 205
bitydeth that, as to the wyse folk, ther nis no place y-leten to
12
Consolatione Philosophie 4 Prose 4: 206
hate; that is to seyn, that ne hate hath no place amonges wyse men.
11
Melibee's Tale: 15
... nat therfore that alle wommen ben wikke. For though that he ne fond no good womman, certes, ful many another man hath founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde ...
11
Consolatione Philosophie 1 Prose 4: 167
folk, ne submittede some of hem, that is to seyn, that it ne enclynede
11
Consolatione Philosophie 2 Prose 4: 3
prosperitee; that is to seyn, that prosperitee ne be comen to me
11
Consolatione Philosophie 3 Prose 12: 147
moevinge;" that is to seyn, that it ne moeveth never-mo, and yit it
11
Consolatione Philosophie 5 Prose 3: 117
[continues previous] ne to that other, that is to seyn, neither to gode ne to harm, but constreineth
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Consolatione Philosophie 4 Prose 4: 207
For no wight nil haten goode men, but-yif he were over-mochel a
10
Consolatione Philosophie 3 Metre 6: 9
maker, thanne nis ther no forlived wight, but-yif he norisshe
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Consolatione Philosophie 3 Prose 12: 126
thou yave me as a covenable yift, that is to seyn, that no wight
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Consolatione Philosophie 3 Prose 12: 127
nis blisful but-yif he be god also ther-with. And seidest eek,
13
Consolatione Philosophie 4 Prose 4: 208
fool; and for to haten shrewes, it nis no resoun. For right so as
13
Consolatione Philosophie 1 Prose 3: 49
never so greet, it is to dispyse; for it nis governed with no leder
13
Consolatione Philosophie 1 Prose 3: 50
of resoun, but it is ravisshed only by fletinge errour folyly and
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Consolatione Philosophie 4 Prose 6: 221
torment to shrewes. For so as ther nis non alyaunce by-twixe
11
Consolatione Philosophie 5 Prose 5: 32
resoun weneth to seen, that it nis right naught? For wit and
10
Consolatione Philosophie 4 Prose 4: 209
languissinge is maladye of body, right so ben vyces and sinne
10
Consolatione Philosophie 4 Prose 6: 147
semeth maladye of corages but vyces? Who is elles kepere of
12
Consolatione Philosophie 4 Prose 4: 210
maladye of corage. And so as we ne deme nat, that they that ben
10
Melibee's Tale: 18
... he that axeth conseil of him-self, certes he moste been with-outen ire, for manye causes. The firste is this: he that hath greet ire and wratthe in him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve ...
12
Consolatione Philosophie 2 Prose 7: 10
may drawen to governaunce swiche hertes as ben worthy and [continues next]
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Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
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Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
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Consolatione Philosophie 5 Metre 5: 16
to beren up a-heigh thy corage; so that thy thoght ne be nat
14
Consolatione Philosophie 4 Prose 4: 211
syke of hir body ben worthy to ben hated, but rather worthy of
10
Consolatione Philosophie 1 Prose 4: 176
worthy of merite (as who seith, nay), ther mighte never yit non [continues next]
12
Consolatione Philosophie 2 Prose 7: 10
[continues previous] may drawen to governaunce swiche hertes as ben worthy and
12
Consolatione Philosophie 2 Prose 7: 11
[continues previous] noble of hir nature; but natheles, it may nat drawen or tollen
10
Consolatione Philosophie 3 Prose 4: 23
[continues previous] of wisdom, certes, thou ne mightest nat deme that he were unworthy
10
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
11
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
14
Consolatione Philosophie 4 Prose 4: 213
pitee, ben they of whiche the thoughtes ben constreined by [continues next]
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Consolatione Philosophie 4 Prose 4: 212
pitee: wel more worthy, nat to ben hated, but for to ben had in
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Consolatione Philosophie 1 Prose 4: 176
[continues previous] worthy of merite (as who seith, nay), ther mighte never yit non
14
Consolatione Philosophie 4 Prose 4: 211
[continues previous] syke of hir body ben worthy to ben hated, but rather worthy of [continues next]
14
Consolatione Philosophie 4 Prose 4: 212
[continues previous] pitee: wel more worthy, nat to ben hated, but for to ben had in
11
Consolatione Philosophie 4 Prose 5: 11
and thise othre torments of laweful peynes ben rather owed to [continues next]
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Consolatione Philosophie 4 Prose 5: 12
felonous citezeins, for the whiche felonous citezeins tho peynes [continues next]
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Consolatione Philosophie 4 Prose 5: 13
ben establisshed, than for good folk. Thanne I mervaile me [continues next]
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Consolatione Philosophie 4 Prose 6: 148
good or dryver awey of yvel, but god, governour and lecher of
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Consolatione Philosophie 4 Prose 4: 214
felonous wikkednesse, that is more cruel than any languissinge of
10
Parson's Tale: 76
... been defouled, na-more than the sonne that shyneth on the mixen. Another sinne aperteneth to lecherie, that comth in slepinge; and this sinne cometh ofte to hem that been maydenes, and eek to hem that been corrupt; and this sinne men clepen pollucioun, that comth in foure maneres. Somtyme, of languissinge of body; for the humours been to ranke and habundaunt in the body of man. Somtyme of infermetee; for the feblesse of the vertu retentif, as phisik maketh mencioun. Som-tyme, for surfeet of mete and drinke. And somtyme of vileyns thoghtes, that been enclosed in mannes minde whan he goth to ... [continues next]
13
Consolatione Philosophie 5 Prose 2: 27
[continues previous] the cloude of ignoraunce and ben troubled by felonous talents; to
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Parson's Tale: 76
[continues previous] ... na-more than the sonne that shyneth on the mixen. Another sinne aperteneth to lecherie, that comth in slepinge; and this sinne cometh ofte to hem that been maydenes, and eek to hem that been corrupt; and this sinne men clepen pollucioun, that comth in foure maneres. Somtyme, of languissinge of body; for the humours been to ranke and habundaunt in the body of man. Somtyme of infermetee; for the feblesse of the vertu retentif, as phisik maketh mencioun. Som-tyme, for surfeet of mete and drinke. And somtyme of vileyns thoghtes, that been enclosed in mannes minde whan he goth to slepe; ...