Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Prose 5 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 4 Prose 5 has 33 lines, and 15% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 67% of the lines have weak matches at magnitude 10 to 14. 18% of the lines have no match. On average, each line has 0.27 strong matches and 8.42 weak matches.
Consolatione Philosophie 4 Prose 5
Loading ...
Geoffrey Chaucer
Loading ...
10
Melibee's Tale: 12
... availleth to speken bifore folk to whiche his speche anoyeth, as dooth to singe biforn him that wepeth. And whan this wyse man saugh that him wanted audience, al shamefast he sette him doun agayn. For Salomon seith: "ther-as thou ne mayst have noon audience, enforce thee nat to speke." 'I see wel,' quod this wyse man, 'that the commune proverbe is sooth; that "good conseil wanteth whan it is most nede."'
14
Consolatione Philosophie 4 Prose 5: 2
what unselinesse is establisshed in the desertes of goode men and
10
Consolatione Philosophie 4 Prose 3: 54
gretly? And also look on shrewes, that ben the contrarie party [continues next]
10
Consolatione Philosophie 4 Prose 3: 55
of goode men, how greet peyne felawshipeth and folweth hem! [continues next]
14
Consolatione Philosophie 4 Metre 4: 12
Wiltow thanne yelden a covenable guerdoun to the desertes of
14
Consolatione Philosophie 4 Metre 4: 13
men? Love rightfully goode folk, and have pitee on shrewes.'
10
Consolatione Philosophie 4 Prose 5: 3
of shrewes. But in this ilke fortune of poeple I see somwhat of
10
Consolatione Philosophie 4 Prose 3: 54
[continues previous] gretly? And also look on shrewes, that ben the contrarie party
10
Consolatione Philosophie 4 Prose 3: 55
[continues previous] of goode men, how greet peyne felawshipeth and folweth hem!
10
Consolatione Philosophie 4 Prose 5: 5
exyled, poore and nedy, and nameles, than for to dwellen in his
15+
Consolatione Philosophie 4 Prose 5: 11
and thise othre torments of laweful peynes ben rather owed to
11
Consolatione Philosophie 3 Prose 2: 40
a ful holy maner thing. Alle thise othre thinges, forsothe, ben
10
Consolatione Philosophie 3 Prose 10: 123
blisfulnesse, so that alle thise othre thinges ben referred and
11
Consolatione Philosophie 4 Prose 4: 213
pitee, ben they of whiche the thoughtes ben constreined by [continues next]
15+
Consolatione Philosophie 4 Prose 5: 12
felonous citezeins, for the whiche felonous citezeins tho peynes [continues next]
15+
Consolatione Philosophie 4 Prose 5: 13
ben establisshed, than for good folk. Thanne I mervaile me [continues next]
11
Consolatione Philosophie 4 Prose 6: 193
have yeven ensaumple to othre folk, that vertu may nat ben overcomen
15+
Consolatione Philosophie 4 Prose 5: 12
felonous citezeins, for the whiche felonous citezeins tho peynes
11
Consolatione Philosophie 4 Prose 4: 214
[continues previous] felonous wikkednesse, that is more cruel than any languissinge of [continues next]
15+
Consolatione Philosophie 4 Prose 5: 12
[continues previous] felonous citezeins, for the whiche felonous citezeins tho peynes [continues next]
12
Consolatione Philosophie 5 Prose 2: 27
[continues previous] the cloude of ignoraunce and ben troubled by felonous talents; to [continues next]
10
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
10
Consolatione Philosophie 3 Prose 12: 51
'And I have shewed that god is the same good?' [continues next]
10
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she; [continues next]
11
Consolatione Philosophie 4 Prose 4: 213
[continues previous] pitee, ben they of whiche the thoughtes ben constreined by
15+
Consolatione Philosophie 4 Prose 5: 11
[continues previous] and thise othre torments of laweful peynes ben rather owed to
15+
Consolatione Philosophie 4 Prose 5: 12
[continues previous] felonous citezeins, for the whiche felonous citezeins tho peynes
11
Consolatione Philosophie 5 Prose 1: 17
thilke thinges to-gedere, in the whiche thinges I delyte me greetly, [continues next]
10
Consolatione Philosophie 5 Prose 1: 18
that shal ben to me in stede of reste; sin it is nat to douten of [continues next]
11
Consolatione Philosophie 5 Prose 2: 27
[continues previous] the cloude of ignoraunce and ben troubled by felonous talents; to
12
Consolatione Philosophie 4 Prose 5: 14
greetly,' quod I, 'why that the thinges ben so mis entrechaunged,
12
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
10
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
14
Consolatione Philosophie 4 Prose 5: 15
that torments of felonyes pressen and confounden goode folk, and
10
Consolatione Philosophie 4 Prose 2: 6
'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
10
Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben [continues next]
14
Consolatione Philosophie 4 Prose 3: 3
[continues previous] this sheweth it wel, that to goode folk ne lakketh never-mo hir [continues next]
12
Consolatione Philosophie 4 Prose 3: 4
[continues previous] medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
12
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
12
Consolatione Philosophie 4 Metre 4: 13
men? Love rightfully goode folk, and have pitee on shrewes.' [continues next]
11
Consolatione Philosophie 4 Prose 4: 70
'Have we nat thanne graunted,' quod she, 'that goode folk [continues next]
10
Consolatione Philosophie 4 Prose 2: 94
[continues previous] thinges that I have graunted; that nedes gode folk moten ben
11
Consolatione Philosophie 4 Prose 4: 71
[continues previous] ben blisful, and shrewes ben wrecches?'
13
Consolatione Philosophie 4 Prose 5: 17
gret estats. And I desyre eek for to witen of thee, what semeth
10
Consolatione Philosophie 1 Prose 4: 93
mighte ben lykned to this crueltee? For certes, thilke same day [continues next]
11
Consolatione Philosophie 4 Prose 4: 110
that the mowinge of shrewes, which mowinge thee semeth to ben [continues next]
13
Consolatione Philosophie 4 Prose 5: 18
thee to ben the resoun of this so wrongful a conclusioun? For I
12
Consolatione Philosophie 4 Prose 5: 19
wolde wondre wel the lasse, yif I trowede that al thise thinges
10
Consolatione Philosophie 1 Prose 4: 19
by the mouth of Plato, this sentence, that is to seyn, that comune [continues next]
11
Consolatione Philosophie 1 Prose 6: 10
certein thinges sholde be moeved by fortunous fortune; but I [continues next]
12
Consolatione Philosophie 4 Prose 5: 20
weren medled by fortunous happe; but now hepeth and encreseth
10
Consolatione Philosophie 1 Prose 4: 20
[continues previous] thinges or comunalitees weren blisful, yif they that hadden studied
12
Consolatione Philosophie 3 Prose 10: 142
[continues previous] 'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
11
Consolatione Philosophie 5 Prose 4: 68
[continues previous] effect of craft, yif that alle thinges weren moeved by constreininge;'
12
Consolatione Philosophie 4 Prose 1: 13
me. But this same is, namely, a right greet cause of my sorwe,
12
Consolatione Philosophie 4 Prose 1: 14
so as the governour of thinges is good, yif that yveles mowen ben
10
Consolatione Philosophie 4 Prose 5: 22
yeveth ofte tymes to gode men godes and mirthes, and to shrewes
13
Consolatione Philosophie 4 Prose 5: 23
yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses,
11
Consolatione Philosophie 4 Prose 1: 36
whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
11
Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben [continues next]
12
Consolatione Philosophie 4 Prose 6: 203
the torments. And the prosperitee that is yeven to shrewes [continues next]
12
Consolatione Philosophie 4 Prose 6: 204
sheweth a greet argument to gode folk, what thing they sholde [continues next]
13
Consolatione Philosophie 4 Prose 6: 220
cause of continuacioun and exercysinge to gode folk and cause of [continues next]
13
Consolatione Philosophie 4 Prose 6: 221
torment to shrewes. For so as ther nis non alyaunce by-twixe [continues next]
11
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
11
Consolatione Philosophie 4 Prose 7: 74
seyn, good or yvel. For alle fortune that semeth sharp or aspre,
11
Consolatione Philosophie 4 Prose 7: 75
yif it ne exercyse nat the gode folk ne chastyseth the wikked folk, it
11
Consolatione Philosophie 4 Prose 1: 37
[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
12
Consolatione Philosophie 4 Prose 6: 203
[continues previous] the torments. And the prosperitee that is yeven to shrewes
12
Consolatione Philosophie 4 Prose 6: 204
[continues previous] sheweth a greet argument to gode folk, what thing they sholde
13
Consolatione Philosophie 4 Prose 6: 221
[continues previous] torment to shrewes. For so as ther nis non alyaunce by-twixe
15+
Consolatione Philosophie 4 Prose 5: 26
god doth, and the happe of fortune, yif men ne knowe nat the
10
Melibee's Tale: 23
... the conseilling of thyne olde enemys that been reconsiled. The book seith: that "no wight retourneth saufly in-to the grace of his olde enemy." And Isope seith: "ne trust nat to hem to whiche thou hast had som-tyme werre or enmitee, ne telle hem nat thy conseil." And Seneca telleth the cause why. "It may nat be," seith he, "that, where greet fyr hath longe tyme endured, that ther ne dwelleth som vapour of warmnesse." And therfore seith Salomon: "in thyn olde foo trust never." For sikerly, though thyn enemy be reconsiled and maketh thee chere of humilitee, and louteth to thee with his heed, ne ... [continues next]
12
Consolatione Philosophie 2 Metre 7: 19
yif ye wene to liven the longer for winde of your mortal name,
10
Consolatione Philosophie 3 Prose 10: 163
men wene that ben goode, yit ben they desired as though that [continues next]
10
Consolatione Philosophie 4 Metre 5: 1
Who-so that ne knowe nat the sterres of Arcture, y-torned neigh
13
Consolatione Philosophie 4 Prose 5: 30
ordre is unknowe. But al-though that thou ne knowe nat the [continues next]
13
Consolatione Philosophie 4 Prose 5: 31
cause of so greet a disposicioun, natheles, for as moche as god, [continues next]
11
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
10
Melibee's Tale: 23
[continues previous] ... conseilling of thyne olde enemys that been reconsiled. The book seith: that "no wight retourneth saufly in-to the grace of his olde enemy." And Isope seith: "ne trust nat to hem to whiche thou hast had som-tyme werre or enmitee, ne telle hem nat thy conseil." And Seneca telleth the cause why. "It may nat be," seith he, "that, where greet fyr hath longe tyme endured, that ther ne dwelleth som vapour of warmnesse." And therfore seith Salomon: "in thyn olde foo trust never." For sikerly, though thyn enemy be reconsiled and maketh thee chere of humilitee, and louteth to thee with his ...
11
Consolatione Philosophie 1 Prose 2: 14
she; 'he is fallen into a litargie, whiche that is a comune sykenes [continues next]
10
Consolatione Philosophie 3 Prose 10: 163
[continues previous] men wene that ben goode, yit ben they desired as though that
13
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
15+
Consolatione Philosophie 4 Metre 5: 8
[continues previous] And eek, yif that he ne knowe nat why that the hornes of the fulle [continues next]
13
Consolatione Philosophie 4 Prose 5: 31
[continues previous] cause of so greet a disposicioun, natheles, for as moche as god, [continues next]
11
Consolatione Philosophie 5 Prose 3: 142
[continues previous] beseken it and impetren it. And yif men wene nat that hope ne
13
Consolatione Philosophie 4 Prose 5: 28
'Ne it nis no mervaile,' quod she, 'though that men wenen that
11
Consolatione Philosophie 1 Prose 2: 14
[continues previous] she; 'he is fallen into a litargie, whiche that is a comune sykenes
10
Consolatione Philosophie 2 Prose 8: 1
'But for as mochel as thou shalt nat wenen', quod she, 'that I
13
Consolatione Philosophie 3 Prose 3: 60
'For richesses, that men wenen sholde make suffisaunce, they
10
Consolatione Philosophie 4 Prose 4: 9
[continues previous] shewe thee in covenable place; but natheles, yif so were that thilke [continues next]
10
Consolatione Philosophie 4 Prose 4: 10
that men wenen be leveful to shrewes were binomen hem, so that [continues next]
12
Consolatione Philosophie 4 Metre 5: 8
[continues previous] And eek, yif that he ne knowe nat why that the hornes of the fulle
13
Consolatione Philosophie 4 Prose 5: 30
[continues previous] ordre is unknowe. But al-though that thou ne knowe nat the
11
Consolatione Philosophie 4 Prose 5: 29
ther be somewhat folissh and confuse, whan the resoun of the
10
Consolatione Philosophie 4 Prose 2: 64
[continues previous] And over this quod she, 'yif that ther be two thinges that
10
Consolatione Philosophie 4 Prose 4: 10
[continues previous] that men wenen be leveful to shrewes were binomen hem, so that
11
Consolatione Philosophie 4 Prose 6: 238
departeth fro the resoun of thilke ordre which that is assigned to [continues next]
10
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous
10
Consolatione Philosophie 4 Metre 5: 1
Who-so that ne knowe nat the sterres of Arcture, y-torned neigh [continues next]
13
Consolatione Philosophie 4 Prose 5: 26
god doth, and the happe of fortune, yif men ne knowe nat the [continues next]
13
Consolatione Philosophie 4 Prose 5: 28
'Ne it nis no mervaile,' quod she, 'though that men wenen that [continues next]
13
Consolatione Philosophie 4 Prose 5: 31
cause of so greet a disposicioun, natheles, for as moche as god,
10
Consolatione Philosophie 3 Metre 8: 14
[continues previous] that highten echines. But folk suffren hem-self to ben so blinde,
10
Consolatione Philosophie 4 Prose 1: 13
me. But this same is, namely, a right greet cause of my sorwe,
10
Consolatione Philosophie 4 Prose 1: 14
so as the governour of thinges is good, yif that yveles mowen ben
10
Consolatione Philosophie 4 Metre 5: 1
[continues previous] Who-so that ne knowe nat the sterres of Arcture, y-torned neigh
10
Consolatione Philosophie 4 Metre 5: 8
[continues previous] And eek, yif that he ne knowe nat why that the hornes of the fulle
13
Consolatione Philosophie 4 Prose 5: 26
[continues previous] god doth, and the happe of fortune, yif men ne knowe nat the
13
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute
12
Consolatione Philosophie 1 Prose 6: 17
ne doutedest nat that they nere governed by resoun. But owh! [continues next]
11
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous [continues next]
10
Consolatione Philosophie 3 Metre 9: 5
to ben moeved; ne foreine causes necesseden thee never to [continues next]
13
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
10
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature [continues next]
10
Consolatione Philosophie 3 Prose 10: 71
of hem ne may nat ben bettre than his biginning; for which [continues next]
11
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif [continues next]
10
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
11
Consolatione Philosophie 3 Prose 11: 52
alle thinges, he sholde seen that, with-oute doute, every thing is [continues next]
12
Consolatione Philosophie 3 Metre 12: 11
songes that hadden overcomen alle thinges ne mighten nat [continues next]
11
Consolatione Philosophie 4 Prose 1: 23
ther nis no wight that may merveylen y-nough, ne compleine, [continues next]
10
Consolatione Philosophie 4 Prose 1: 25
woot and alle thinges may, and ne wole nat but only gode [continues next]
10
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
12
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden [continues next]
11
Consolatione Philosophie 4 Prose 6: 139
is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
13
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that [continues next]
13
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to [continues next]
11
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For [continues next]
10
Consolatione Philosophie 5 Metre 2: 6
alle thinges from an heigh, ne withstondeth nat no thinges by [continues next]
13
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
12
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
11
Consolatione Philosophie 5 Prose 4: 149
facultee or power of thinges that ben y-knowe? Ne that nis nat [continues next]
10
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne [continues next]
10
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
10
Consolatione Philosophie 5 Prose 6: 108
nat the qualitee of thinges that ben certeinly present to him-ward; [continues next]
11
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
10
Consolatione Philosophie 5 Prose 6: 197
alle thinges, god ne hath nat taken it of the bitydinge of thinges [continues next]
12
Consolatione Philosophie 1 Prose 6: 17
[continues previous] ne doutedest nat that they nere governed by resoun. But owh!
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges
11
Consolatione Philosophie 3 Metre 2: 4
kepeth the grete world; and how she, bindinge, restreyneth alle
11
Consolatione Philosophie 3 Metre 2: 5
thinges by a bonde that may nat ben unbounde. Al be it so that
11
Consolatione Philosophie 3 Prose 8: 43
[continues previous] ne ben nat weyes ne pathes that bringen men to blisfulnesse,
10
Consolatione Philosophie 3 Metre 9: 5
[continues previous] to ben moeved; ne foreine causes necesseden thee never to
13
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
13
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
11
Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
10
Consolatione Philosophie 3 Prose 10: 70
[continues previous] nothing nis more worth. For alwey, of alle thinges, the nature
10
Consolatione Philosophie 3 Prose 10: 71
[continues previous] of hem ne may nat ben bettre than his biginning; for which
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought
11
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
11
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat
10
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
12
Consolatione Philosophie 3 Prose 11: 71
[continues previous] 'Certes,' quod she, 'ne ther-of thar thee nat doute. Now
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges
11
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that
10
Consolatione Philosophie 4 Prose 2: 3
[continues previous] performe that thou bihetest. But I preye thee only this, that
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al
11
Consolatione Philosophie 4 Prose 2: 179
that alle thinges, that oughten ben desired, ben referred to good,
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
14
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that
11
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
11
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11
Consolatione Philosophie 4 Prose 6: 140
[continues previous] swete thinges ben covenable to some bodies that ben hole, and to
12
Consolatione Philosophie 4 Prose 6: 193
[continues previous] have yeven ensaumple to othre folk, that vertu may nat ben overcomen
12
Consolatione Philosophie 4 Prose 6: 195
[continues previous] they ne ben don rightfully and ordenely, to the profit of hem to
11
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
13
Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
12
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
12
Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
12
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon
10
Consolatione Philosophie 5 Prose 4: 125
comprehended the forme, it knoweth and demeth alle the thinges
10
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere
10
Consolatione Philosophie 5 Prose 6: 79
[continues previous] avyse the prescience, by which it knoweth alle thinges, thou ne
10
Consolatione Philosophie 5 Prose 6: 80
[continues previous] shal nat demen it as prescience of thinges to comen, but thou
10
Consolatione Philosophie 5 Prose 6: 107
[continues previous] devyne lookinge, biholdinge alle thinges under him, ne troubleth
10
Consolatione Philosophie 5 Prose 6: 108
[continues previous] nat the qualitee of thinges that ben certeinly present to him-ward;
11
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
11
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
13
Treatise on the Astrolabe Prologue: 1
... the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, ...