Comparison of Geoffrey Chaucer Consolatione Philosophie 4 Prose 6 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 4 Prose 6 has 258 lines, and 16% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 72% of the lines have weak matches at magnitude 10 to 14. 12% of the lines have no match. On average, each line has 0.33 strong matches and 9.32 weak matches.
Consolatione Philosophie 4 Prose 6
Loading ...
Geoffrey Chaucer
Loading ...
11
Consolatione Philosophie 4 Prose 6: 3
the resouns covered with derknesses, I prey thee that thou devyse
11
Consolatione Philosophie 4 Prose 6: 4
and iuge me of this matere, and that thou do me to understonden
15+
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges [continues next]
13
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11
Consolatione Philosophie 3 Prose 2: 72
elles? For it is nat to wene that thilke thing, that is most worthy
11
Consolatione Philosophie 3 Prose 2: 73
of alle thinges, be feble and with-oute strengthe. And cleernesse
11
Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is
11
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
10
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
11
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
11
Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that [continues next]
10
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme [continues next]
11
Consolatione Philosophie 3 Prose 12: 34
And thilke thing, what-so-ever it be, by which that alle thinges [continues next]
15+
Consolatione Philosophie 3 Prose 12: 139
deceive thee; but I have shewed thee the thing that is grettest
15+
Consolatione Philosophie 3 Prose 12: 140
over alle thinges by the yift of god, that we whylom preyeden.
11
Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
11
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
12
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
11
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
11
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
12
Consolatione Philosophie 4 Prose 6: 35
many maner gyses to thinges that ben to done; the whiche [continues next]
10
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
10
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
13
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put [continues next]
11
Consolatione Philosophie 4 Prose 6: 114
they sholden fleten folily. For which it is, that alle thinges semen [continues next]
11
Consolatione Philosophie 4 Prose 7: 41
'Nay,' quod I, 'but the poeple demeth that it is most wrecched [continues next]
12
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
12
Consolatione Philosophie 4 Prose 7: 48
graunted, that alle fortune, what-so-ever it be, of hem that ben [continues next]
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
12
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
10
Consolatione Philosophie 5 Prose 4: 93
thanne it is it-self. And the cause of this erroure is, that of alle
10
Consolatione Philosophie 5 Prose 4: 94
the thinges that every wight hath y-knowe, they wenen that tho
11
Consolatione Philosophie 5 Prose 4: 126
that ben under that forme. But she knoweth hem in thilke manere [continues next]
10
Consolatione Philosophie 3 Prose 9: 100
[continues previous] blisfulnesse in swiche thinges as men wene that they ne mowen
10
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
11
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
10
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
10
Consolatione Philosophie 3 Prose 10: 165
[continues previous] to wene by right, that bountee be the soverein fyn, and the cause
11
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
10
Consolatione Philosophie 3 Prose 11: 135
[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
12
Consolatione Philosophie 4 Prose 1: 14
[continues previous] so as the governour of thinges is good, yif that yveles mowen ben
11
Consolatione Philosophie 4 Prose 2: 123
[continues previous] biyonde the whiche ende ther nis nothing to desire. Of the
11
Consolatione Philosophie 4 Prose 2: 136
[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
11
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
11
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
10
Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
13
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put
11
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
12
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
12
Consolatione Philosophie 5 Prose 3: 91
[continues previous] seyth, indifferently, that thinges mowen ben doon or elles nat
11
Consolatione Philosophie 5 Prose 3: 144
comen y-received, what thing is ther thanne by whiche we mowen
11
Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges?
11
Consolatione Philosophie 5 Prose 4: 126
[continues previous] that ben under that forme. But she knoweth hem in thilke manere
12
Consolatione Philosophie 4 Prose 6: 9
aught y-nough to laven it; as who seyth, unnethes is ther suffisauntly
11
Consolatione Philosophie 4 Prose 2: 108
greet defaute of power and how greet feblesse ther is in wikkede
11
Consolatione Philosophie 4 Prose 2: 109
felonous folk; as who seyth, the gretter thing that is coveited and
11
Consolatione Philosophie 4 Prose 4: 54
wonderful; but of the thinges that ben taken also it is necessarie;'
11
Consolatione Philosophie 4 Prose 4: 55
as who seyth, it folweth of that which that is purposed biforn.
12
Consolatione Philosophie 4 Prose 7: 71
mene, despyseth welefulnesse (as who seyth, it is vicious), and ne
10
Consolatione Philosophie 4 Prose 7: 72
hath no mede of his travaile. For it is set in your hand (as who
10
Consolatione Philosophie 4 Prose 7: 73
seyth, it lyth in your power) what fortune yow is levest, that is to
10
Consolatione Philosophie 4 Prose 6: 13
hevedes wexen of Ydre, the serpent that Ercules slowh. Ne ther
11
Consolatione Philosophie 4 Prose 6: 14
ne were no manere ne non ende, but-yif that a wight constreinede
11
Consolatione Philosophie 3 Prose 11: 143
oon were destroyed, certes, beinge ne shulde ther non dwellen
14
Consolatione Philosophie 4 Prose 6: 15
tho doutes by a right lyfly and quik fyr of thought; that is to
11
Melibee's Tale: 46
Forther-more, ye knowen wel that, after the comune sawe, "it is a woodnesse a man to stryve with a strenger or a more mighty man than he is him-self; and for to stryve with a man of evene strengthe, that is to seyn, with as strong a man as he, it is peril; and for to stryve with a weyker man, it is folie." And therfore sholde a man flee stryvinge as muchel as he mighte. For Salomon seith: "it is a greet worship to a man to kepen him fro noyse ... [continues next]
11
Consolatione Philosophie 4 Metre 3: 29
strengthe and vigor of men, in the secree tour of hir hertes; that [continues next]
11
Consolatione Philosophie 4 Metre 3: 30
is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen [continues next]
14
Consolatione Philosophie 5 Metre 3: 11
of his insighte, whyl the soule is in the body, knowe the thinne [continues next]
12
Consolatione Philosophie 5 Prose 5: 50
of imagininge and of wit, that is to seyn, by resoun and by imaginacioun [continues next]
14
Consolatione Philosophie 4 Prose 6: 16
seyn, by vigour and strengthe of wit. For in this manere men
11
Melibee's Tale: 46
[continues previous] Forther-more, ye knowen wel that, after the comune sawe, "it is a woodnesse a man to stryve with a strenger or a more mighty man than he is him-self; and for to stryve with a man of evene strengthe, that is to seyn, with as strong a man as he, it is peril; and for to stryve with a weyker man, it is folie." And therfore sholde a man flee stryvinge as muchel as he mighte. For Salomon seith: "it is a greet worship to a man to kepen him fro noyse and ...
11
Consolatione Philosophie 1 Prose 1: 6
vigour and strengthe that it ne mighte nat ben empted; al were it
10
Consolatione Philosophie 4 Metre 3: 29
[continues previous] strengthe and vigor of men, in the secree tour of hir hertes; that
14
Consolatione Philosophie 5 Metre 3: 11
[continues previous] of his insighte, whyl the soule is in the body, knowe the thinne
12
Consolatione Philosophie 4 Prose 6: 17
weren wont to maken questions of the simplicitee of the purviaunce
10
Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
10
Consolatione Philosophie 4 Prose 6: 101
Thilke ordinaunce moeveth the hevene and the sterres, and [continues next]
11
Consolatione Philosophie 5 Prose 3: 52
it, that I may make semblable skiles of the purviaunce of god [continues next]
11
Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben [continues next]
10
Consolatione Philosophie 4 Prose 6: 73
[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche
11
Consolatione Philosophie 5 Prose 3: 53
[continues previous] and of thinges to comen. For althogh that, for that thinges ben
12
Consolatione Philosophie 4 Prose 6: 19
happe, and of the knowinge and predestinacioun divyne, and of
12
Consolatione Philosophie 5 Prose 2: 31
thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
12
Consolatione Philosophie 4 Prose 6: 20
the libertee of free wille; the whiche thinges thou thy-self
11
Consolatione Philosophie 1 Prose 6: 53
that right grete. Thou hast left for to knowen thy-self, what [continues next]
10
Consolatione Philosophie 2 Prose 7: 2
of mortal thinges ne hadde never lordshipe of me; but [continues next]
12
Consolatione Philosophie 5 Prose 2: 30
[continues previous] in this manere they ben caitifs fro hir propre libertee. The whiche
11
Consolatione Philosophie 1 Prose 6: 53
[continues previous] that right grete. Thou hast left for to knowen thy-self, what
14
Consolatione Philosophie 2 Prose 5: 37
mochel as they ben put under youre excellence, they ne han nat [continues next]
10
Consolatione Philosophie 2 Prose 7: 1
[continues previous] Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise
10
Consolatione Philosophie 2 Prose 7: 2
[continues previous] of mortal thinges ne hadde never lordshipe of me; but
11
Consolatione Philosophie 2 Prose 8: 1
'But for as mochel as thou shalt nat wenen', quod she, 'that I [continues next]
10
Consolatione Philosophie 4 Prose 1: 16
[continues previous] The whiche thing only, how worthy it is to ben wondred
10
Consolatione Philosophie 4 Prose 1: 17
[continues previous] up-on, thou considerest it wel thy-self certeinly. But yit to this
12
Consolatione Philosophie 5 Prose 6: 176
thus. Certes, thou mayst wel chaunge thy purpos; but, for as [continues next]
12
Consolatione Philosophie 5 Prose 6: 177
mochel as the present soothnesse of the devyne purviaunce biholdeth [continues next]
14
Consolatione Philosophie 2 Prose 5: 37
[continues previous] mochel as they ben put under youre excellence, they ne han nat
10
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other
10
Consolatione Philosophie 3 Prose 10: 119
thinges, it were for to witen whether that alle thise thinges maken
10
Consolatione Philosophie 3 Prose 10: 120
or conioignen as a maner body of blisfulnesse, by dyversitee of
12
Consolatione Philosophie 5 Prose 6: 176
[continues previous] thus. Certes, thou mayst wel chaunge thy purpos; but, for as
10
Consolatione Philosophie 5 Prose 6: 202
science, which that embraceth alle thinges by his presentarie
11
Consolatione Philosophie 5 Prose 6: 203
knowinge, establissheth maner to alle thinges, and it ne oweth
14
Consolatione Philosophie 4 Prose 6: 23
medicine of thee, al-be-it so that I have litel tyme to don it,
11
Melibee's Tale: 15
... And ther-as ye blamen alle wommen and hir resouns, I shal shewe yow by manye ensamples that many a womman hath ben ful good, and yet been; and hir conseils ful hoolsome and profitable. Eek som men han seyd, that "the conseillinge of wommen is outher to dere, or elles to litel of prys." But al-be-it so, that ful many a womman is badde, and hir conseil vile and noght worth, yet han men founde ful many a good womman, and ful discrete and wise in conseillinge. Lo, Iacob, by good conseil of his moder Rebekka, wan the benisoun of Ysaak his fader, and the lordshipe over alle ...
11
Parson's Tale: 76
... he destroyeth that may nat been restored. For certes, na-more may maydenhede be restored than an arm that is smiten fro the body may retourne agayn to wexe. She may have mercy, this woot I wel, if she do penitence; but nevere shal it be that she nas corrupt. And al-be-it so that I have spoken somwhat of Avoutrie, it is good to shewen mo perils that longen to Avoutrie, for to eschue that foule sinne. Avoutrie in Latin is for to seyn, approchinge of other mannes bed, thurgh which tho that whylom weren o flessh abaundone hir bodyes to othere persones. Of this sinne, as seith the ...
12
Consolatione Philosophie 3 Prose 1: 33
but I wol first marken thee by wordes and I wol enforcen me to [continues next]
14
Consolatione Philosophie 4 Prose 1: 12
don to me, yit natheles they ne weren nat al-outrely unknowen to [continues next]
12
Consolatione Philosophie 3 Prose 1: 33
[continues previous] but I wol first marken thee by wordes and I wol enforcen me to
14
Consolatione Philosophie 4 Prose 1: 12
[continues previous] don to me, yit natheles they ne weren nat al-outrely unknowen to
11
Consolatione Philosophie 4 Prose 6: 28
'As it lyketh to thee,' quod I, 'so do.' Tho spak she right as
10
Consolatione Philosophie 5 Prose 6: 158
thinges that I purposede thee a litel heer-biforn, that is to seyn,
12
Melibee's Tale: 60
Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as ... [continues next]
11
Consolatione Philosophie 3 Prose 10: 51
'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
10
Consolatione Philosophie 3 Prose 10: 141
'Tak now thus the discrecioun of this questioun,' quod she. [continues next]
10
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
13
Consolatione Philosophie 4 Prose 6: 30
alle thinges,' quod she, 'and alle the progressiouns of muable
12
Melibee's Tale: 60
[continues previous] Thanne dame Prudence discovered al hir wil to him, and seyde, 'I conseille yow,' quod she, 'aboven alle thinges, that ye make pees bitwene god and yow; and beth reconsiled un-to him and to his grace. For as I have seyd yow heer-biforn, god hath suffred yow to have this tribulacioun and disese for your sinnes. And if ye do as I sey yow, god wol sende your adversaries ...
11
Consolatione Philosophie 3 Prose 10: 52
[continues previous] thinges have y-take thilke soverein good any-wher out of him-self,
11
Consolatione Philosophie 3 Prose 10: 153
'This is open and cleer,' quod she, 'that alle othre thinges ben
10
Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered,
11
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke
12
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
10
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she;
11
Consolatione Philosophie 4 Prose 6: 104
ordre neweth ayein alle thinges growinge and fallinge a-doun, by
11
Consolatione Philosophie 4 Prose 6: 105
semblable progressiouns of sedes and of sexes, that is to seyn,
11
Consolatione Philosophie 4 Prose 6: 31
nature, and al that moeveth in any manere, taketh his causes, his
11
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
12
Consolatione Philosophie 4 Prose 6: 32
ordre, and his formes, of the stablenesse of the divyne thoght;
12
Consolatione Philosophie 4 Prose 6: 52
lokinge of the divyne thought, be cleped purviaunce; and thilke [continues next]
10
Consolatione Philosophie 4 Prose 6: 111
yif that the simplicitee dwellinge in the divyne thoght sheweth [continues next]
11
Consolatione Philosophie 5 Prose 3: 37
[continues previous] that the ordre of causes hath it-self; al-thogh that it ne seme nat
11
Consolatione Philosophie 5 Prose 4: 117
of man that is perdurably in the divyne thoght. In whiche this [continues next]
12
Consolatione Philosophie 4 Prose 6: 33
and thilke divyne thought, that is y-set and put in the tour, that
10
Consolatione Philosophie 4 Metre 3: 30
is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen [continues next]
11
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
11
Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce
10
Consolatione Philosophie 4 Prose 6: 111
[continues previous] yif that the simplicitee dwellinge in the divyne thoght sheweth
12
Consolatione Philosophie 5 Metre 1: 15
governed, and passeth by thilke lawe, that is to seyn, by thilke
12
Consolatione Philosophie 4 Prose 6: 34
is to seyn, in the heighte, of the simplicitee of god, stablissheth
11
Consolatione Philosophie 4 Metre 3: 29
[continues previous] strengthe and vigor of men, in the secree tour of hir hertes; that
11
Consolatione Philosophie 4 Metre 3: 30
[continues previous] is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen
10
Consolatione Philosophie 2 Metre 5: 10
shelfisshe that men finden in Tyrie, with whiche blood men deyen [continues next]
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire,
12
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that
12
Consolatione Philosophie 4 Prose 6: 61
disponeth in his purviaunce, singulerly and stably, the thinges
11
Consolatione Philosophie 4 Prose 6: 178
of the holy man." And ofte tyme it bitydeth, that the somme of
11
Consolatione Philosophie 4 Prose 6: 179
thinges that ben to done is taken to governe to gode folk, for that
10
Consolatione Philosophie 5 Prose 5: 36
wot wel that many thinges ben subiect to wit and to imaginacioun,
13
Consolatione Philosophie 4 Prose 6: 36
maner, whan that men loken it in thilke pure clennesse of the
10
Consolatione Philosophie 2 Metre 5: 9
[continues previous] deyen whyte fleeses of Serien contree with the blode of a maner
11
Consolatione Philosophie 4 Prose 6: 37
divyne intelligence, it is y-cleped purviaunce; but whan thilke [continues next]
11
Consolatione Philosophie 4 Prose 6: 38
maner is referred by men to thinges that it moveth and disponeth,
10
Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived, [continues next]
14
Consolatione Philosophie 4 Prose 6: 37
divyne intelligence, it is y-cleped purviaunce; but whan thilke
14
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
13
Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce
11
Consolatione Philosophie 4 Prose 6: 52
lokinge of the divyne thought, be cleped purviaunce; and thilke
13
Consolatione Philosophie 5 Prose 1: 4
[continues previous] But that thou seidest whylom, that the questioun of the divyne
13
Consolatione Philosophie 5 Prose 1: 5
[continues previous] purviaunce is enlaced with many other questiouns, I understonde
13
Consolatione Philosophie 5 Prose 3: 13
[continues previous] certes, ther ne may be noon other dede, ne no wil, but thilke
13
Consolatione Philosophie 5 Prose 3: 14
[continues previous] which that the divyne purviaunce, that may nat ben desseived,
12
Consolatione Philosophie 4 Prose 6: 38
maner is referred by men to thinges that it moveth and disponeth,
12
Consolatione Philosophie 4 Prose 6: 39
thanne of olde men it was cleped destinee. The whiche thinges,
11
Consolatione Philosophie 2 Prose 5: 71
acountedest for thyne goodes nas nat thy good. In the whiche [continues next]
11
Consolatione Philosophie 2 Prose 5: 72
thinges, yif ther be no beautee to ben desyred, why sholdest thou [continues next]
10
Consolatione Philosophie 2 Prose 5: 115
a wight shyneth with thinges that ben put to him, as thus, if [continues next]
10
Consolatione Philosophie 4 Prose 1: 22
torments in stede of wikkede felounes. Of alle whiche thinges [continues next]
10
Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce
11
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing [continues next]
12
Consolatione Philosophie 4 Prose 6: 40
yif that any wight loketh wel in his thought the strengthe of that
11
Consolatione Philosophie 2 Prose 5: 72
[continues previous] thinges, yif ther be no beautee to ben desyred, why sholdest thou
10
Consolatione Philosophie 2 Prose 5: 114
[continues previous] aparailements! But for sothe that may nat ben doon. For yif
10
Consolatione Philosophie 3 Prose 3: 6
[continues previous] errours mis-torneth you ther-fro. Consider now yif that by thilke
11
Consolatione Philosophie 3 Prose 11: 78
that any wight enforce him to beren hem in-to othre places,
10
Consolatione Philosophie 4 Prose 1: 23
[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
11
Consolatione Philosophie 4 Prose 3: 19
honour. But yif that any wight reioyse him of goodnesse that he
12
Consolatione Philosophie 4 Prose 3: 20
hadde take fro with-oute (as who seith, yif that any wight hadde
12
Consolatione Philosophie 4 Prose 3: 21
his goodnesse of any other man than of him-self), certes, he that yaf
10
Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
12
Consolatione Philosophie 5 Prose 3: 39
[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
11
Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
15+
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
10
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this [continues next]
10
Consolatione Philosophie 3 Prose 3: 28
[continues previous] 'Thanne desiredest thou the presence of that oon and the
11
Consolatione Philosophie 3 Prose 8: 24
nis nat rather for thise thinges to ben wondred up-on, than for [continues next]
10
Consolatione Philosophie 3 Prose 9: 32
and to power, so that we demen that thise three thinges ben [continues next]
12
Consolatione Philosophie 3 Prose 9: 89
thinges ben, that is to seyn, al oon thing, who-so that ever [continues next]
10
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that [continues next]
10
Consolatione Philosophie 3 Prose 10: 91
ben sovereinly goode, ne mowen by no wey ben dyverse. But [continues next]
10
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
11
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
10
Consolatione Philosophie 3 Prose 11: 106
withstondinge that they ne departe nat lightly a-twinne. And [continues next]
10
Consolatione Philosophie 3 Prose 11: 107
the thinges that ben softe and fletinge, as is water and eyr, [continues next]
10
Consolatione Philosophie 3 Prose 11: 131
yeven to thinges that ben creat of him this, that is a ful [continues next]
10
Consolatione Philosophie 4 Prose 1: 9
by thy resouns, that they ne mowen ben overcomen. And [continues next]
10
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
10
Consolatione Philosophie 4 Prose 6: 7
me,' quod she, 'to telle thing that is grettest of alle thinges that [continues next]
10
Consolatione Philosophie 4 Prose 6: 8
mowen ben axed, and to the whiche questioun unnethes is ther [continues next]
11
Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
15+
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
14
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
10
Consolatione Philosophie 4 Prose 6: 62
that ben to done, but he aministreth in many maneres and in [continues next]
11
Consolatione Philosophie 4 Prose 6: 78
ben put under purviaunce, that surmounten the ordinaunce of [continues next]
10
Consolatione Philosophie 4 Prose 6: 252
loke the purviaunce ordeininge the thinges that men wenen ben [continues next]
10
Consolatione Philosophie 5 Prose 6: 62
thinges as it bitydeth to, that it semeth hem as thise thinges han [continues next]
10
Consolatione Philosophie 5 Prose 6: 64
And, for that the presence of swich litel moment ne may nat [continues next]
10
Treatise on the Astrolabe 2: 23
... whan that this is don, rikne how manye degrees that the firste altitude of A excedeth his seconde altitude, and tak half thilke porcioun that is exceded, and adde it to his seconde altitude; and tak ther the elevacioun of thy pool, and eke the latitude of thy regioun. For thise two ben of a nombre; this is to seyn, as many degrees as thy pool is elevat, so michel is the latitude of the regioun. Ensample as thus: par aventure, the altitude of A in the evening is 56 degrees of heyghte. Than wol his seconde altitude or the dawing be ... [continues next]
15+
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
10
Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
10
Consolatione Philosophie 3 Prose 2: 80
[continues previous] the thinges that men wolen and desiren to geten. And for this
10
Consolatione Philosophie 3 Prose 9: 32
[continues previous] and to power, so that we demen that thise three thinges ben
12
Consolatione Philosophie 3 Prose 10: 42
of soverein parfit good. And we han establisshed that the [continues next]
11
Consolatione Philosophie 3 Prose 10: 63
[continues previous] feigne may, who was he that hath conioigned thise dyverse
11
Consolatione Philosophie 3 Prose 10: 64
[continues previous] thinges to-gider? And eek, at the laste, see wel that a thing
14
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
10
Consolatione Philosophie 3 Prose 10: 90
[continues previous] seen apertly that it nis nat soverein. The thinges, thanne, that
10
Consolatione Philosophie 3 Prose 10: 91
[continues previous] ben sovereinly goode, ne mowen by no wey ben dyverse. But
11
Consolatione Philosophie 3 Prose 10: 173
[continues previous] graunted that blisfulnesse is that thing, for whiche that alle thise
11
Consolatione Philosophie 3 Prose 10: 174
[continues previous] othre thinges ben desired; thanne is it thus: that, certes, only
10
Consolatione Philosophie 3 Prose 11: 130
[continues previous] of the entencioun of nature. For the purviaunce of god hath
10
Consolatione Philosophie 4 Prose 1: 9
[continues previous] by thy resouns, that they ne mowen ben overcomen. And
10
Consolatione Philosophie 4 Prose 1: 10
[continues previous] thilke thinges that thou toldest me, al-be-it so that I hadde
10
Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein [continues next]
10
Consolatione Philosophie 4 Prose 6: 7
[continues previous] me,' quod she, 'to telle thing that is grettest of alle thinges that
10
Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
11
Consolatione Philosophie 4 Prose 6: 47
[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
11
Consolatione Philosophie 4 Prose 6: 48
[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
11
Consolatione Philosophie 4 Prose 6: 52
lokinge of the divyne thought, be cleped purviaunce; and thilke
15+
Consolatione Philosophie 4 Prose 6: 54
[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
15+
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
10
Consolatione Philosophie 4 Prose 6: 61
[continues previous] disponeth in his purviaunce, singulerly and stably, the thinges [continues next]
11
Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
11
Consolatione Philosophie 5 Prose 1: 5
purviaunce is enlaced with many other questiouns, I understonde [continues next]
13
Consolatione Philosophie 5 Prose 3: 13
certes, ther ne may be noon other dede, ne no wil, but thilke
13
Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived,
10
Consolatione Philosophie 5 Prose 6: 62
[continues previous] thinges as it bitydeth to, that it semeth hem as thise thinges han
10
Consolatione Philosophie 5 Prose 6: 64
[continues previous] And, for that the presence of swich litel moment ne may nat
13
Consolatione Philosophie 5 Prose 6: 83
"previdence," but it sholde rather ben cleped "purviaunce," that [continues next]
13
Consolatione Philosophie 5 Prose 6: 84
is establisshed ful fer fro right lowe thinges, and biholdeth from [continues next]
10
Treatise on the Astrolabe 2: 23
[continues previous] ... and whan that this is don, rikne how manye degrees that the firste altitude of A excedeth his seconde altitude, and tak half thilke porcioun that is exceded, and adde it to his seconde altitude; and tak ther the elevacioun of thy pool, and eke the latitude of thy regioun. For thise two ben of a nombre; this is to seyn, as many degrees as thy pool is elevat, so michel is the latitude of the regioun. Ensample as thus: par aventure, the altitude of A in the evening is 56 degrees of heyghte. Than wol his seconde altitude or the dawing be 48; that is 8 lasse than ...
15+
Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce
13
Consolatione Philosophie 3 Prose 10: 51
'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
13
Consolatione Philosophie 4 Prose 6: 37
[continues previous] divyne intelligence, it is y-cleped purviaunce; but whan thilke
10
Consolatione Philosophie 4 Prose 6: 39
thanne of olde men it was cleped destinee. The whiche thinges, [continues next]
15+
Consolatione Philosophie 4 Prose 6: 46
[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres; [continues next]
13
Consolatione Philosophie 4 Prose 6: 47
[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
12
Consolatione Philosophie 4 Prose 6: 61
[continues previous] disponeth in his purviaunce, singulerly and stably, the thinges [continues next]
12
Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
14
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11
Consolatione Philosophie 5 Prose 1: 5
[continues previous] purviaunce is enlaced with many other questiouns, I understonde
12
Consolatione Philosophie 5 Prose 2: 30
in this manere they ben caitifs fro hir propre libertee. The whiche [continues next]
11
Consolatione Philosophie 5 Prose 2: 32
that alle thinges biholdeth and seeth fro eterne, and ordeineth [continues next]
12
Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges?
13
Consolatione Philosophie 5 Prose 6: 84
[continues previous] is establisshed ful fer fro right lowe thinges, and biholdeth from
11
Melibee's Tale: 61
'Dame,' quod Melibee, 'dooth your wil and your lykinge, for I putte me hoolly in your disposicioun and ordinaunce.' [continues next]
13
Consolatione Philosophie 3 Prose 10: 51
[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
10
Consolatione Philosophie 3 Prose 10: 166
[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
12
Consolatione Philosophie 4 Prose 6: 48
[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
10
Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
11
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
11
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
10
Consolatione Philosophie 4 Prose 6: 78
ben put under purviaunce, that surmounten the ordinaunce of [continues next]
10
Consolatione Philosophie 4 Prose 6: 79
destinee; and tho ben thilke that stably ben y-ficched negh to the [continues next]
12
Consolatione Philosophie 4 Prose 6: 99
of tyme to eternitee, and of the cercle to the centre, right so is the [continues next]
11
Consolatione Philosophie 5 Prose 1: 67
[continues previous] descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
11
Consolatione Philosophie 5 Prose 2: 31
[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
11
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth [continues next]
14
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
11
Melibee's Tale: 61
[continues previous] 'Dame,' quod Melibee, 'dooth your wil and your lykinge, for I putte me hoolly in your disposicioun and ordinaunce.'
11
Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
10
Consolatione Philosophie 4 Prose 6: 78
[continues previous] ben put under purviaunce, that surmounten the ordinaunce of
10
Consolatione Philosophie 4 Prose 6: 79
[continues previous] destinee; and tho ben thilke that stably ben y-ficched negh to the
11
Consolatione Philosophie 5 Prose 1: 67
[continues previous] descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
11
Consolatione Philosophie 5 Prose 2: 30
[continues previous] in this manere they ben caitifs fro hir propre libertee. The whiche [continues next]
11
Consolatione Philosophie 5 Prose 2: 31
[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
14
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
15+
Consolatione Philosophie 4 Prose 6: 46
disposicioun the purviaunce knitteth alle thinges in hir ordres;
15+
Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
10
Consolatione Philosophie 4 Prose 6: 73
[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche
13
Consolatione Philosophie 5 Prose 1: 67
[continues previous] descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
13
Consolatione Philosophie 5 Prose 1: 68
[continues previous] in hir places and in hir tymes, maketh that the causes rennen and [continues next]
11
Consolatione Philosophie 5 Prose 2: 31
[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth, [continues next]
10
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth [continues next]
14
Consolatione Philosophie 5 Prose 3: 9
[continues previous] been, that alle thinges bityden the whiche that the purviaunce of [continues next]
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon
13
Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they
10
Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11
Consolatione Philosophie 3 Prose 11: 24
'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
10
Consolatione Philosophie 3 Prose 11: 130
of the entencioun of nature. For the purviaunce of god hath [continues next]
10
Consolatione Philosophie 3 Prose 11: 131
yeven to thinges that ben creat of him this, that is a ful [continues next]
11
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
11
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
13
Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
11
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
10
Consolatione Philosophie 4 Prose 6: 62
that ben to done, but he aministreth in many maneres and in [continues next]
11
Consolatione Philosophie 4 Prose 6: 77
destinee itself is subgit and under. But some thinges [continues next]
11
Consolatione Philosophie 4 Prose 6: 78
ben put under purviaunce, that surmounten the ordinaunce of [continues next]
12
Consolatione Philosophie 5 Prose 2: 31
[continues previous] thinges, nathelesse, the lokinge of the devyne purviaunce seeth,
12
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
12
Consolatione Philosophie 5 Prose 5: 70
certes that is this, in what maner the prescience of god seeth alle [continues next]
13
Consolatione Philosophie 5 Prose 6: 202
science, which that embraceth alle thinges by his presentarie
13
Consolatione Philosophie 4 Prose 6: 48
ben dyverse, and al-thogh they ben infinite; but destinee departeth
10
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
10
Consolatione Philosophie 3 Prose 10: 86
[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
11
Consolatione Philosophie 3 Prose 11: 14
[continues previous] they ben dyverse that oon fro that othre; and so as ech of hem
11
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
10
Consolatione Philosophie 3 Prose 11: 131
[continues previous] yeven to thinges that ben creat of him this, that is a ful
10
Consolatione Philosophie 3 Prose 11: 135
[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
12
Consolatione Philosophie 4 Prose 2: 136
[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
11
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
11
Consolatione Philosophie 4 Prose 6: 54
[continues previous] lat that ben called destinee. And al-be-it so that thise thinges
11
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
10
Consolatione Philosophie 4 Prose 6: 62
[continues previous] that ben to done, but he aministreth in many maneres and in
12
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put [continues next]
12
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11
Consolatione Philosophie 4 Prose 6: 78
[continues previous] ben put under purviaunce, that surmounten the ordinaunce of
10
Consolatione Philosophie 4 Prose 6: 252
[continues previous] loke the purviaunce ordeininge the thinges that men wenen ben
12
Consolatione Philosophie 5 Prose 5: 71
[continues previous] thinges certeins and diffinisshed, al-thogh they ne han no certein
10
Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
11
Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she;
11
Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce
12
Consolatione Philosophie 4 Prose 6: 44
[continues previous] disponeth alle thinges. But destinee is the disposicioun
12
Consolatione Philosophie 4 Prose 6: 45
[continues previous] and ordinaunce clyvinge to moevable thinges, by the whiche
12
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
12
Consolatione Philosophie 4 Prose 6: 246
han loked, that god him-self, maker of alle natures, ordeineth and
12
Consolatione Philosophie 4 Prose 6: 247
dresseth alle thinges to gode; whyl that he hasteth to with-holden
13
Consolatione Philosophie 5 Prose 1: 67
descendeth fro the welle of purviaunce that ordeineth alle thinges [continues next]
11
Consolatione Philosophie 5 Prose 2: 32
that alle thinges biholdeth and seeth fro eterne, and ordeineth
10
Consolatione Philosophie 4 Prose 6: 72
an unmoevable and simple forme of thinges to done; and the [continues next]
12
Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
10
Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
12
Consolatione Philosophie 4 Prose 6: 51
unfoldinge of temporel ordinaunce, assembled and ooned in the
10
Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
12
Consolatione Philosophie 4 Prose 6: 52
lokinge of the divyne thought, be cleped purviaunce; and thilke
12
Consolatione Philosophie 4 Prose 6: 32
ordre, and his formes, of the stablenesse of the divyne thoght;
12
Consolatione Philosophie 4 Prose 6: 33
and thilke divyne thought, that is y-set and put in the tour, that
11
Consolatione Philosophie 4 Prose 6: 37
divyne intelligence, it is y-cleped purviaunce; but whan thilke
11
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
12
Consolatione Philosophie 4 Prose 6: 73
[continues previous] moveable bond and the temporel ordinaunce of thinges, whiche
12
Consolatione Philosophie 5 Prose 3: 13
certes, ther ne may be noon other dede, ne no wil, but thilke
12
Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived,
11
Consolatione Philosophie 4 Prose 6: 53
same assemblinge and ooninge, divyded and unfolden by tymes,
11
Consolatione Philosophie 4 Prose 6: 63
dyverse tymes, by destinee, thilke same thinges that he hath [continues next]
15+
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges
10
Parson's Tale: 26
... that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn that is in the celer. And this is in manye thinges: as in speche and contenaunce, and in outrageous array of clothing; for certes, if ther ne hadde be no ... [continues next]
11
Consolatione Philosophie 2 Prose 2: 60
beter thinges? Natheles dismaye thee nat in thy thought; and [continues next]
10
Consolatione Philosophie 2 Prose 6: 81
same thinges; so that thise ilke richesses ne oughten nat by
10
Consolatione Philosophie 3 Prose 2: 79
to have and to usen that may delyten hem. Certes, thise ben [continues next]
11
Consolatione Philosophie 3 Prose 9: 88
every of thise forseyde thinges is the same that thise other [continues next]
10
Consolatione Philosophie 3 Prose 10: 146
'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle [continues next]
10
Consolatione Philosophie 3 Prose 11: 1
Boece. 'I assente me,' quod I; 'for alle thise thinges ben [continues next]
13
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
10
Consolatione Philosophie 3 Prose 12: 2
remembrest and recordest me thise thinges yit the secounde [continues next]
10
Consolatione Philosophie 3 Prose 12: 3
tyme; that is to seyn, first whan I loste my memorie by the [continues next]
11
Consolatione Philosophie 3 Prose 12: 26
manye dyverse thinges; and the same dyversitee of hir natures, [continues next]
10
Consolatione Philosophie 4 Prose 1: 11
whylom foryeten hem, for the sorwe of the wrong that hath ben [continues next]
15+
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two [continues next]
15+
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
11
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
10
Consolatione Philosophie 5 Prose 1: 11
which wey thou mayst come ayein to thy contree. But al-be-it
10
Consolatione Philosophie 5 Prose 1: 12
so that the thinges which that thou axest ben right profitable to
12
Consolatione Philosophie 5 Prose 5: 2
takinge of knowelechinge of bodily thinges, and al-be-it so that the
11
Treatise on the Astrolabe 2: 4
... that he may seen the assendent, and that he be nat retrograd ne combust, ne ioigned with no shrewe in the same signe; ne that he be nat in his descencioun, ne ioigned with no planete in his discencioun, ne have up-on him non aspecte infortunat; and than sey they that he is wel. Natheles, thise ben observauncez of iudicial matiere and rytes of payens, in which my spirit ne hath no feith, ne no knowing of hir horoscopum; for they seyn that every signe is departed in 3 evene parties by 10 degrees, and thilke porcioun they clepe a Face. And al-thogh that a planete ... [continues next]
15+
Consolatione Philosophie 4 Prose 6: 55
ben dyverse, yit natheles hangeth that oon on that other; for-why
10
Parson's Tale: 26
[continues previous] ... two maneres of Pryde; that oon of hem is with-inne the herte of man, and that other is with-oute. Of whiche soothly thise forseyde thinges, and mo than I have seyd, apertenen to pryde that is in the herte of man; and that othere speces of pryde been with-oute. But natheles that oon of thise speces of pryde is signe of that other, right as the gaye leefsel atte taverne is signe of the wyn that is in the celer. And this is in manye thinges: as in speche and contenaunce, and in outrageous array of clothing; for certes, if ther ne hadde ...
11
Consolatione Philosophie 2 Prose 2: 59
[continues previous] yif my mutabilitee yiveth thee rightful cause of hope to han yit
11
Consolatione Philosophie 2 Prose 2: 60
[continues previous] beter thinges? Natheles dismaye thee nat in thy thought; and
11
Consolatione Philosophie 2 Prose 3: 59
[continues previous] al-though that selde is ther any feith that fortunous thinges wolen
11
Consolatione Philosophie 2 Prose 3: 60
[continues previous] dwellen, yit natheles the laste day of a mannes lyf is a manere
10
Consolatione Philosophie 3 Prose 2: 79
[continues previous] to have and to usen that may delyten hem. Certes, thise ben
10
Consolatione Philosophie 3 Prose 2: 80
[continues previous] the thinges that men wolen and desiren to geten. And for this
11
Consolatione Philosophie 3 Prose 9: 88
[continues previous] every of thise forseyde thinges is the same that thise other
11
Consolatione Philosophie 3 Prose 9: 89
[continues previous] thinges ben, that is to seyn, al oon thing, who-so that ever
12
Consolatione Philosophie 3 Prose 10: 87
ben dyverse amonges hem-self, that oon nis nat that that other
12
Consolatione Philosophie 3 Prose 10: 123
[continues previous] blisfulnesse, so that alle thise othre thinges ben referred and
12
Consolatione Philosophie 3 Prose 10: 143
than weren they dyverse that oon from that other; and swich is
10
Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 11: 1
[continues previous] Boece. 'I assente me,' quod I; 'for alle thise thinges ben
13
Consolatione Philosophie 3 Prose 11: 14
they ben dyverse that oon fro that othre; and so as ech of hem
10
Consolatione Philosophie 3 Prose 12: 2
[continues previous] remembrest and recordest me thise thinges yit the secounde
10
Consolatione Philosophie 3 Prose 12: 3
[continues previous] tyme; that is to seyn, first whan I loste my memorie by the
11
Consolatione Philosophie 3 Prose 12: 25
[continues previous] assembled in o forme, but-yif ther nere oon that conioignede so
11
Consolatione Philosophie 3 Prose 12: 26
[continues previous] manye dyverse thinges; and the same dyversitee of hir natures,
10
Consolatione Philosophie 4 Prose 1: 12
[continues previous] don to me, yit natheles they ne weren nat al-outrely unknowen to
14
Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
15+
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
11
Consolatione Philosophie 4 Prose 6: 47
[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they
11
Consolatione Philosophie 4 Prose 6: 63
[continues previous] dyverse tymes, by destinee, thilke same thinges that he hath
11
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
11
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
14
Consolatione Philosophie 5 Prose 6: 104
the hevene, al-be-it so that ye seen and biholden that oon and
14
Consolatione Philosophie 5 Prose 6: 105
that other to-gider, yit natheles ye demen and discernen that that
12
Consolatione Philosophie 5 Prose 6: 106
oon is voluntarie and that other necessarie. Right so thanne the
11
Consolatione Philosophie 5 Prose 6: 161
natheles, that oon of hem, or it was y-doon, it bihoved by necessitee
11
Treatise on the Astrolabe 2: 4
[continues previous] ... that he may seen the assendent, and that he be nat retrograd ne combust, ne ioigned with no shrewe in the same signe; ne that he be nat in his descencioun, ne ioigned with no planete in his discencioun, ne have up-on him non aspecte infortunat; and than sey they that he is wel. Natheles, thise ben observauncez of iudicial matiere and rytes of payens, in which my spirit ne hath no feith, ne no knowing of hir horoscopum; for they seyn that every signe is departed in 3 evene parties by 10 degrees, and thilke porcioun they clepe a Face. And al-thogh that a planete have ...
12
Consolatione Philosophie 4 Prose 6: 56
the order destinal procedeth of the simplicitee of purviaunce.
12
Consolatione Philosophie 4 Prose 6: 17
weren wont to maken questions of the simplicitee of the purviaunce
10
Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche
10
Consolatione Philosophie 4 Prose 6: 81
For right as of cercles that tornen a-boute a same centre or a-boute [continues next]
11
Consolatione Philosophie 4 Prose 6: 100
ordre of moevable destinee to the stable simplicitee of purviaunce.
10
Consolatione Philosophie 4 Prose 6: 57
For right as a werkman, that aperceyveth in his thoght the forme
10
Consolatione Philosophie 4 Prose 6: 81
[continues previous] For right as of cercles that tornen a-boute a same centre or a-boute
11
Consolatione Philosophie 4 Prose 6: 59
werk, and ledeth that he hadde loked biforn in his thoght simply
12
Consolatione Philosophie 4 Prose 6: 61
disponeth in his purviaunce, singulerly and stably, the thinges
10
Consolatione Philosophie 3 Prose 10: 166
of alle the thinges that ben to requeren. But certes, thilke that [continues next]
11
Consolatione Philosophie 4 Prose 6: 178
of the holy man." And ofte tyme it bitydeth, that the somme of [continues next]
11
Consolatione Philosophie 4 Prose 6: 179
thinges that ben to done is taken to governe to gode folk, for that [continues next]
11
Consolatione Philosophie 5 Prose 6: 95
[continues previous] presence of mankinde, right so as ye seen some thinges in this
10
Consolatione Philosophie 2 Prose 7: 34
doinge? And also sette this there-to: that many a nacioun, [continues next]
10
Consolatione Philosophie 4 Prose 4: 143
dyverse tymes the foule erthe and the hevene, and that alle other [continues next]
10
Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
10
Consolatione Philosophie 4 Prose 6: 47
[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they
10
Consolatione Philosophie 4 Prose 6: 48
[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth
11
Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
10
Consolatione Philosophie 4 Prose 6: 178
[continues previous] of the holy man." And ofte tyme it bitydeth, that the somme of
11
Consolatione Philosophie 4 Prose 6: 179
[continues previous] thinges that ben to done is taken to governe to gode folk, for that
12
Consolatione Philosophie 4 Prose 6: 63
dyverse tymes, by destinee, thilke same thinges that he hath
10
Consolatione Philosophie 2 Prose 7: 35
[continues previous] dyverse of tonge and of maneres and eek of resoun of hir livinge,
12
Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is
12
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good
12
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
12
Consolatione Philosophie 4 Prose 4: 143
[continues previous] dyverse tymes the foule erthe and the hevene, and that alle other
11
Consolatione Philosophie 4 Prose 6: 53
[continues previous] same assemblinge and ooninge, divyded and unfolden by tymes,
11
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
10
Consolatione Philosophie 5 Prose 4: 77
bityden first or they weren y-doon; and thilke same thinges,
12
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
13
Consolatione Philosophie 4 Prose 6: 66
divyne spirits, servaunts to the divyne purviaunce, or elles by
10
Parson's Tale: 35
... his lyf. Homicyde is eek, in yevinge of wikked conseil by fraude; as for to yeven conseil to areysen wrongful custumes and taillages. Of whiche seith Salomon, 'Leon rorynge and bere hongry been lyke to the cruel lordshipes,' in withholdinge or abregginge of the shepe (or the hyre), or of the wages of servaunts, or elles in usure or in withdrawinge of the almesse of povre folk. For which the wyse man seith, 'fedeth him that almost dyeth for honger'; for soothly, but-if thou fede him, thou sleest him; and alle thise been deadly sinnes. Bodily manslaughtre is, whan thow sleest him with thy tonge in other manere; as ...
13
Consolatione Philosophie 4 Prose 6: 70
or elles by hem alle, the destinal ordinaunce is y-woven and [continues next]
10
Consolatione Philosophie 4 Prose 6: 240
nis leveful to folye in the reame of the divyne purviaunce; as who
10
Consolatione Philosophie 4 Prose 6: 241
seyth, nothing nis with-outen ordinaunce in the reame of the divyne
10
Consolatione Philosophie 4 Prose 6: 242
purviaunce; sin that the right stronge god governeth alle thinges
11
Consolatione Philosophie 4 Prose 7: 7
guerdoning or elles of exercysinge of good folk, or elles by cause [continues next]
11
Consolatione Philosophie 4 Prose 7: 8
to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
10
Consolatione Philosophie 5 Prose 1: 4
But that thou seidest whylom, that the questioun of the divyne
10
Consolatione Philosophie 5 Prose 1: 5
purviaunce is enlaced with many other questiouns, I understonde
10
Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived,
13
Consolatione Philosophie 4 Prose 6: 67
som sowle, or elles by alle nature servinge to god, or elles by the
10
Parson's Tale: 11
... in deedly sinne, for-as-muche as they were doon in deedly sinne, they may nevere quiken agayn. For certes, thing that nevere hadde lyf may nevere quikene; and nathelees, al-be-it that they ne availle noght to han the lyf perdurable, yet availlen they to abregge of the peyne of helle, or elles to geten temporal richesse, or elles that god wole the rather enlumine and lightne the herte of the sinful man to have repentance; and eek they availlen for to usen a man to doon gode werkes, that the feend have the lasse power of his soule. And thus the curteis lord Iesu Crist wole that no good werk ...
11
Consolatione Philosophie 4 Prose 6: 68
[continues previous] celestial moevinges of sterres, or elles by the vertu of angeles, or [continues next]
13
Consolatione Philosophie 4 Prose 6: 69
[continues previous] elles by the dyverse subtilitee of develes, or elles by any of hem, [continues next]
11
Consolatione Philosophie 4 Prose 7: 7
[continues previous] guerdoning or elles of exercysinge of good folk, or elles by cause [continues next]
11
Consolatione Philosophie 4 Prose 7: 8
[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
14
Consolatione Philosophie 4 Prose 6: 68
celestial moevinges of sterres, or elles by the vertu of angeles, or
11
Consolatione Philosophie 4 Prose 6: 66
divyne spirits, servaunts to the divyne purviaunce, or elles by [continues next]
11
Consolatione Philosophie 4 Prose 6: 67
[continues previous] som sowle, or elles by alle nature servinge to god, or elles by the [continues next]
11
Consolatione Philosophie 4 Prose 6: 68
[continues previous] celestial moevinges of sterres, or elles by the vertu of angeles, or [continues next]
12
Consolatione Philosophie 4 Prose 6: 69
[continues previous] elles by the dyverse subtilitee of develes, or elles by any of hem, [continues next]
11
Consolatione Philosophie 4 Prose 7: 7
[continues previous] guerdoning or elles of exercysinge of good folk, or elles by cause [continues next]
11
Consolatione Philosophie 4 Prose 7: 8
[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
14
Consolatione Philosophie 4 Prose 6: 69
elles by the dyverse subtilitee of develes, or elles by any of hem,
10
Parson's Tale: 76
... 'Go,' quod Iesu Crist, 'and have na-more wil to sinne'; or, 'wille na-more to do sinne.' Soothly, the vengeaunce of avoutrie is awarded to the peynes of helle, but-if so be that it be destourbed by penitence. Yet been ther mo speces of this cursed sinne; as whan that oon of hem is religious, or elles bothe; or of folk that been entred in-to ordre, as subdekne or dekne, or preest, or hospitaliers. And evere the hyer that he is in ordre, the gretter is the sinne. The thinges that gretly agreggen hir sinne is the brekinge of hir avow of chastitee, whan they receyved the ordre. And forther-over, ... [continues next]
13
Consolatione Philosophie 4 Prose 6: 66
[continues previous] divyne spirits, servaunts to the divyne purviaunce, or elles by [continues next]
13
Consolatione Philosophie 4 Prose 6: 67
[continues previous] som sowle, or elles by alle nature servinge to god, or elles by the [continues next]
12
Consolatione Philosophie 4 Prose 6: 68
[continues previous] celestial moevinges of sterres, or elles by the vertu of angeles, or [continues next]
12
Consolatione Philosophie 4 Prose 6: 69
[continues previous] elles by the dyverse subtilitee of develes, or elles by any of hem, [continues next]
11
Consolatione Philosophie 4 Prose 7: 7
[continues previous] guerdoning or elles of exercysinge of good folk, or elles by cause [continues next]
11
Consolatione Philosophie 4 Prose 7: 8
[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
14
Consolatione Philosophie 4 Prose 7: 50
[continues previous] the purchasinge of vertu, that thilke fortune is good; and that alle
13
Consolatione Philosophie 4 Prose 6: 70
or elles by hem alle, the destinal ordinaunce is y-woven and
10
Parson's Tale: 76
[continues previous] ... 'and have na-more wil to sinne'; or, 'wille na-more to do sinne.' Soothly, the vengeaunce of avoutrie is awarded to the peynes of helle, but-if so be that it be destourbed by penitence. Yet been ther mo speces of this cursed sinne; as whan that oon of hem is religious, or elles bothe; or of folk that been entred in-to ordre, as subdekne or dekne, or preest, or hospitaliers. And evere the hyer that he is in ordre, the gretter is the sinne. The thinges that gretly agreggen hir sinne is the brekinge of hir avow of chastitee, whan they receyved the ordre. And ...
10
Consolatione Philosophie 3 Prose 2: 24
[continues previous] power be sovereyn good, and enforcen hem for to regnen, or elles
11
Consolatione Philosophie 4 Prose 2: 109
felonous folk; as who seyth, the gretter thing that is coveited and [continues next]
13
Consolatione Philosophie 4 Prose 6: 66
[continues previous] divyne spirits, servaunts to the divyne purviaunce, or elles by
12
Consolatione Philosophie 4 Prose 6: 69
[continues previous] elles by the dyverse subtilitee of develes, or elles by any of hem,
11
Consolatione Philosophie 4 Prose 7: 8
[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune
12
Consolatione Philosophie 4 Prose 6: 71
acomplisshed. Certes, it is open thing, that the purviaunce is
11
Consolatione Philosophie 4 Prose 2: 109
[continues previous] felonous folk; as who seyth, the gretter thing that is coveited and
10
Consolatione Philosophie 4 Prose 4: 94
rightful veniaunce. But this is open thing and cleer, that it is
11
Consolatione Philosophie 4 Prose 6: 108
the whiche destinal causes, whan they passen out fro the biginninges [continues next]
10
Consolatione Philosophie 4 Prose 6: 50
moevinges, in places, in formes, in tymes, as thus: lat the [continues next]
13
Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche
12
Parson's Tale: 93
... peyne, it stant in preyeres, in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for it sholde be coud the more lightly, and ... [continues next]
12
Consolatione Philosophie 1 Prose 4: 204
to the aventure of fortune; and iugen that only swiche thinges [continues next]
11
Consolatione Philosophie 3 Prose 11: 131
yeven to thinges that ben creat of him this, that is a ful [continues next]
11
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
11
Consolatione Philosophie 4 Prose 6: 44
disponeth alle thinges. But destinee is the disposicioun [continues next]
10
Consolatione Philosophie 4 Prose 6: 46
disposicioun the purviaunce knitteth alle thinges in hir ordres; [continues next]
12
Consolatione Philosophie 4 Prose 6: 52
[continues previous] lokinge of the divyne thought, be cleped purviaunce; and thilke [continues next]
13
Consolatione Philosophie 4 Prose 6: 155
as who seyth, but for to comprehende and telle a fewe thinges of the [continues next]
13
Consolatione Philosophie 4 Prose 6: 156
divyne deepnesse, the whiche that mannes resoun may understonde, [continues next]
11
Consolatione Philosophie 4 Prose 6: 241
seyth, nothing nis with-outen ordinaunce in the reame of the divyne [continues next]
11
Consolatione Philosophie 5 Prose 1: 4
But that thou seidest whylom, that the questioun of the divyne [continues next]
11
Consolatione Philosophie 5 Prose 2: 30
in this manere they ben caitifs fro hir propre libertee. The whiche [continues next]
13
Consolatione Philosophie 4 Prose 6: 74
that the divyne simplicitee of purviaunce hath ordeyned to done,
12
Parson's Tale: 93
[continues previous] ... techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for it sholde be coud the more lightly, and ...
12
Consolatione Philosophie 1 Prose 4: 205
[continues previous] ben purveyed of god, whiche that temporel welefulnesse
11
Consolatione Philosophie 3 Prose 11: 131
[continues previous] yeven to thinges that ben creat of him this, that is a ful
12
Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
10
Consolatione Philosophie 4 Prose 6: 46
[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres;
10
Consolatione Philosophie 4 Prose 6: 51
[continues previous] unfoldinge of temporel ordinaunce, assembled and ooned in the
11
Consolatione Philosophie 4 Prose 6: 56
[continues previous] the order destinal procedeth of the simplicitee of purviaunce. [continues next]
10
Consolatione Philosophie 4 Prose 6: 101
[continues previous] Thilke ordinaunce moeveth the hevene and the sterres, and
10
Consolatione Philosophie 4 Prose 6: 111
yif that the simplicitee dwellinge in the divyne thoght sheweth
13
Consolatione Philosophie 4 Prose 6: 155
[continues previous] as who seyth, but for to comprehende and telle a fewe thinges of the
11
Consolatione Philosophie 5 Prose 1: 5
[continues previous] purviaunce is enlaced with many other questiouns, I understonde
12
Consolatione Philosophie 5 Prose 3: 10
[continues previous] god hath seyn biforn to comen. For which, yif that god
11
Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived, [continues next]
11
Consolatione Philosophie 5 Prose 3: 15
hath feled biforn. For yif that they mighten wrythen awey in [continues next]
14
Consolatione Philosophie 4 Prose 6: 75
that is destinee. For which it is, that alle thinges that ben put
11
Consolatione Philosophie 1 Prose 6: 33
'Certes,' quod she, 'thou wost wel whennes that alle thinges [continues next]
11
Consolatione Philosophie 2 Prose 5: 115
a wight shyneth with thinges that ben put to him, as thus, if [continues next]
11
Consolatione Philosophie 3 Prose 8: 11
shalt by awaytes of thy subgits anoyously ben cast under manye [continues next]
11
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
11
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self [continues next]
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
11
Consolatione Philosophie 3 Prose 10: 170
to ryden, as the effect of his hele. Now thanne, sin that [continues next]
11
Consolatione Philosophie 3 Prose 10: 171
alle thinges ben requered for the grace of good, they ne ben nat [continues next]
12
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that [continues next]
11
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
11
Consolatione Philosophie 4 Prose 2: 136
the comune fyn of alle thinges that ben, they forleten also therwith-al [continues next]
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
11
Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
11
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
13
Consolatione Philosophie 4 Prose 6: 8
mowen ben axed, and to the whiche questioun unnethes is ther [continues next]
12
Consolatione Philosophie 4 Prose 6: 48
ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
11
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why [continues next]
11
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
13
Consolatione Philosophie 4 Prose 6: 114
they sholden fleten folily. For which it is, that alle thinges semen
13
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
11
Consolatione Philosophie 4 Prose 7: 47
'Certes,' quod she, 'it folweth or comth of thinges that ben [continues next]
11
Consolatione Philosophie 5 Metre 2: 8
the blake cloudes. Thilke god seeth, in oo strok of thought, alle [continues next]
11
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
11
Consolatione Philosophie 5 Prose 3: 14
[continues previous] which that the divyne purviaunce, that may nat ben desseived,
11
Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that
14
Consolatione Philosophie 4 Prose 6: 76
under destinee ben, certes, subgits to purviaunce, to whiche purviaunce
11
Consolatione Philosophie 2 Prose 5: 115
[continues previous] a wight shyneth with thinges that ben put to him, as thus, if
11
Consolatione Philosophie 3 Prose 10: 34
[continues previous] good is in him. For yif god ne is swich, he ne may nat ben
11
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
14
Consolatione Philosophie 3 Prose 10: 146
[continues previous] 'Certes,' quod I, 'it hath wel ben shewed heer-biforn, that alle
10
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
11
Consolatione Philosophie 3 Prose 10: 171
[continues previous] alle thinges ben requered for the grace of good, they ne ben nat
11
Consolatione Philosophie 3 Prose 11: 135
[continues previous] that ben anywhere, that they ne requeren naturelly the ferme
11
Consolatione Philosophie 3 Prose 12: 35
[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 4 Prose 2: 122
[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
11
Consolatione Philosophie 4 Prose 2: 136
[continues previous] the comune fyn of alle thinges that ben, they forleten also therwith-al
11
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
11
Consolatione Philosophie 4 Prose 6: 8
[continues previous] mowen ben axed, and to the whiche questioun unnethes is ther
14
Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce [continues next]
12
Consolatione Philosophie 4 Prose 6: 48
[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth [continues next]
11
Consolatione Philosophie 4 Prose 6: 55
[continues previous] ben dyverse, yit natheles hangeth that oon on that other; for-why
11
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
11
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
13
Consolatione Philosophie 4 Prose 6: 79
[continues previous] destinee; and tho ben thilke that stably ben y-ficched negh to the [continues next]
11
Consolatione Philosophie 4 Prose 7: 47
[continues previous] 'Certes,' quod she, 'it folweth or comth of thinges that ben
11
Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
13
Consolatione Philosophie 5 Prose 4: 126
[continues previous] that ben under that forme. But she knoweth hem in thilke manere [continues next]
10
Consolatione Philosophie 3 Prose 11: 131
yeven to thinges that ben creat of him this, that is a ful [continues next]
11
Consolatione Philosophie 4 Metre 6: 34
thinges that ben now continued by stable ordinaunce, they sholden [continues next]
11
Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that [continues next]
11
Consolatione Philosophie 4 Prose 6: 47
[continues previous] for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
12
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
12
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11
Consolatione Philosophie 4 Prose 6: 79
[continues previous] destinee; and tho ben thilke that stably ben y-ficched negh to the
11
Consolatione Philosophie 4 Prose 6: 252
loke the purviaunce ordeininge the thinges that men wenen ben [continues next]
11
Consolatione Philosophie 5 Prose 4: 125
[continues previous] comprehended the forme, it knoweth and demeth alle the thinges [continues next]
11
Consolatione Philosophie 5 Prose 4: 126
[continues previous] that ben under that forme. But she knoweth hem in thilke manere [continues next]
10
Consolatione Philosophie 3 Prose 11: 130
[continues previous] of the entencioun of nature. For the purviaunce of god hath
10
Consolatione Philosophie 3 Prose 11: 131
[continues previous] yeven to thinges that ben creat of him this, that is a ful
11
Consolatione Philosophie 4 Metre 6: 33
[continues previous] constreinede hem nat eft-sones in-to roundnesses enclynede, the
11
Consolatione Philosophie 4 Prose 6: 41
[continues previous] oon and of that other, he shal lightly mowen seen, that thise two
11
Consolatione Philosophie 4 Prose 6: 48
[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth
13
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put [continues next]
13
Consolatione Philosophie 4 Prose 6: 76
[continues previous] under destinee ben, certes, subgits to purviaunce, to whiche purviaunce [continues next]
11
Consolatione Philosophie 5 Prose 4: 126
[continues previous] that ben under that forme. But she knoweth hem in thilke manere
13
Consolatione Philosophie 4 Prose 6: 79
destinee; and tho ben thilke that stably ben y-ficched negh to the
10
Consolatione Philosophie 4 Prose 3: 33
maked blisful for they ben goode; and thilke folk that ben blisful,
10
Consolatione Philosophie 4 Prose 6: 44
[continues previous] disponeth alle thinges. But destinee is the disposicioun
10
Consolatione Philosophie 4 Prose 6: 45
[continues previous] and ordinaunce clyvinge to moevable thinges, by the whiche
11
Consolatione Philosophie 4 Prose 6: 61
disponeth in his purviaunce, singulerly and stably, the thinges
13
Consolatione Philosophie 4 Prose 6: 100
[continues previous] ordre of moevable destinee to the stable simplicitee of purviaunce.
12
Consolatione Philosophie 4 Prose 6: 80
firste godhed: they surmounten the ordre of destinal moevabletee.
12
Consolatione Philosophie 4 Prose 6: 152
Lo, her-of comth and her-of is don this noble miracle of the ordre [continues next]
12
Consolatione Philosophie 4 Prose 6: 153
destinal, whan god, that al knoweth, doth swiche thing, of which [continues next]
14
Consolatione Philosophie 4 Prose 6: 81
For right as of cercles that tornen a-boute a same centre or a-boute
10
Consolatione Philosophie 4 Prose 6: 57
[continues previous] For right as a werkman, that aperceyveth in his thoght the forme
14
Consolatione Philosophie 4 Prose 6: 83
the simplesse of the middel, and is, as it were, a centre or a poynt [continues next]
12
Consolatione Philosophie 4 Prose 6: 152
[continues previous] Lo, her-of comth and her-of is don this noble miracle of the ordre
14
Consolatione Philosophie 4 Prose 6: 82
a poynt, thilke cercle that is innerest or most with-inne ioyneth to
14
Consolatione Philosophie 4 Prose 6: 83
[continues previous] the simplesse of the middel, and is, as it were, a centre or a poynt [continues next]
13
Consolatione Philosophie 4 Prose 6: 84
[continues previous] to that other cercles that tornen a-bouten him; and thilke that is
14
Consolatione Philosophie 4 Prose 6: 83
the simplesse of the middel, and is, as it were, a centre or a poynt
14
Consolatione Philosophie 4 Prose 6: 82
[continues previous] a poynt, thilke cercle that is innerest or most with-inne ioyneth to [continues next]
13
Consolatione Philosophie 4 Prose 6: 84
to that other cercles that tornen a-bouten him; and thilke that is
13
Consolatione Philosophie 4 Prose 6: 81
[continues previous] For right as of cercles that tornen a-boute a same centre or a-boute
13
Consolatione Philosophie 4 Prose 6: 82
[continues previous] a poynt, thilke cercle that is innerest or most with-inne ioyneth to
14
Consolatione Philosophie 4 Prose 6: 86
larger spaces, in so moche as it is forthest fro the middel simplicitee
10
Consolatione Philosophie 4 Prose 2: 32
him mighty; as who seyth, in so moche as man is mighty to don a
11
Consolatione Philosophie 5 Prose 6: 52
eternitee of god, it faileth and falleth in-to moevinge fro the simplicitee [continues next]
11
Treatise on the Astrolabe 2: 3
... or elles Oruscupum. Tak the altitude of the sonne whan thee list, as I have said; and set the degree of the sonne, in cas that it be by-forn the middel of the day, among thyn almikanteras on the est side of thyn Astrolabie; and yif it be after the middel of the day, set the degree of thy sonne up-on the west side; tak this manere of setting for a general rewle, ones for evere. And whan thou hast set the degree of thy sonne up as many almikanteras of heyghte as was the altitude of the sonne taken by ... [continues next]
12
Treatise on the Astrolabe 2: 41
... thridde part of 12, so is the space be-tween thee and the tour the thridde part of the altitude of the tour; than thryes 20 feet is the heyghte of the tour, with adding of thyn owne persone to thyn eye. And this rewle is so general in umbra recta, fro the poynt of oon to 12. And yif thy rewle falle upon 5, than is 5 12-partyes of the heyght the space be-tween thee and the toure; with adding of thyn owne heyght. [continues next]
12
Consolatione Philosophie 2 Prose 4: 96
I shal shewe thee shortely the poynt of sovereyne blisfulnesse.
14
Consolatione Philosophie 4 Prose 6: 88
[continues previous] felawshippeth him-self to thilke middel poynt, it is constreined [continues next]
11
Consolatione Philosophie 5 Prose 6: 52
[continues previous] eternitee of god, it faileth and falleth in-to moevinge fro the simplicitee
11
Consolatione Philosophie 5 Prose 6: 53
[continues previous] of the presence of god, and disencreseth in-to the infinit
11
Treatise on the Astrolabe 2: 3
[continues previous] ... that is cleped communly the Assendent, or elles Oruscupum. Tak the altitude of the sonne whan thee list, as I have said; and set the degree of the sonne, in cas that it be by-forn the middel of the day, among thyn almikanteras on the est side of thyn Astrolabie; and yif it be after the middel of the day, set the degree of thy sonne up-on the west side; tak this manere of setting for a general rewle, ones for evere. And whan thou hast set the degree of thy sonne up as many almikanteras of heyghte as was the altitude of the sonne taken by thy rewle, ...
12
Treatise on the Astrolabe 2: 41
[continues previous] ... part of 12, so is the space be-tween thee and the tour the thridde part of the altitude of the tour; than thryes 20 feet is the heyghte of the tour, with adding of thyn owne persone to thyn eye. And this rewle is so general in umbra recta, fro the poynt of oon to 12. And yif thy rewle falle upon 5, than is 5 12-partyes of the heyght the space be-tween thee and the toure; with adding of thyn owne heyght.
14
Consolatione Philosophie 4 Prose 6: 88
felawshippeth him-self to thilke middel poynt, it is constreined
12
Consolatione Philosophie 2 Prose 1: 64
that is to seyn, from adversitee in-to prosperitee, maketh that the [continues next]
10
Consolatione Philosophie 4 Metre 6: 36
faylen, that is to seyn, torne in-to nought. [continues next]
10
Consolatione Philosophie 4 Metre 6: 37
This is the comune Love to alle thinges; and alle thinges axen [continues next]
14
Consolatione Philosophie 4 Prose 6: 89
in-to simplicitee, that is to seyn, in-to unmoevabletee, and it ceseth
12
Consolatione Philosophie 2 Prose 1: 63
[continues previous] of thinges; and the same chaunginge from oon in-to an-other,
11
Consolatione Philosophie 3 Metre 12: 49
loketh the helles,' that is to seyn, in-to lowe thinges of the erthe.
10
Consolatione Philosophie 4 Metre 6: 35
[continues previous] departen from hir welle, that is to seyn, from hir biginninge, and
10
Consolatione Philosophie 4 Metre 6: 37
[continues previous] This is the comune Love to alle thinges; and alle thinges axen
10
Consolatione Philosophie 5 Prose 6: 13
tyme it is present, and procedeth fro preterits in-to futures, that is
10
Consolatione Philosophie 5 Prose 6: 14
to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing
15+
Consolatione Philosophie 4 Prose 6: 90
to be shad and to fleten dyversely: right so, by semblable resoun,
10
Parson's Tale: 20
... wikked suggestion, and I wole hente him by moevynge or stiringe of sinne. I wol departe my pryse or my praye by deliberacion, and my lust shal been accompliced in delyt; I wol drawe my swerd in consentinge:' for certes, right as a swerd departeth a thing in two peces, right so consentinge departeth god fro man: 'and thanne wol I sleen him with myn hand in dede of sinne'; thus seith the feend. For certes, thanne is a man al deed in soule. And thus is sinne accompliced by temptacion, by delyt, and by consentinge; and thanne is the sin cleped ... [continues next]
12
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
12
Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
10
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro [continues next]
14
Consolatione Philosophie 3 Prose 10: 107
they ben maked wyse: right so, nedes, by the semblable resoun,
12
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
11
Consolatione Philosophie 3 Prose 11: 96
ne desire they nat ech of hem by semblable resoun to kepen [continues next]
12
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif [continues next]
10
Consolatione Philosophie 4 Prose 6: 237
For oon ordre embraseth alle thinges, so that what wight that [continues next]
15+
Consolatione Philosophie 4 Prose 6: 238
departeth fro the resoun of thilke ordre which that is assigned to [continues next]
11
Consolatione Philosophie 5 Prose 5: 32
resoun weneth to seen, that it nis right naught? For wit and [continues next]
15+
Consolatione Philosophie 4 Prose 6: 91
thilke thing that departeth forthest fro the first thoght of god, it is
10
Parson's Tale: 20
[continues previous] ... chace and pursue the man by wikked suggestion, and I wole hente him by moevynge or stiringe of sinne. I wol departe my pryse or my praye by deliberacion, and my lust shal been accompliced in delyt; I wol drawe my swerd in consentinge:' for certes, right as a swerd departeth a thing in two peces, right so consentinge departeth god fro man: 'and thanne wol I sleen him with myn hand in dede of sinne'; thus seith the feend. For certes, thanne is a man al deed in soule. And thus is sinne accompliced by temptacion, by delyt, and by consentinge; and thanne is the sin cleped actuel.
12
Consolatione Philosophie 2 Prose 4: 104
[continues previous] Yif blisfulnesse be the sovereyn good of nature that liveth by
12
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
12
Consolatione Philosophie 3 Prose 10: 72
[continues previous] I may concluden, by right verray resoun, that thilke that is
12
Consolatione Philosophie 3 Prose 11: 33
[continues previous] that oon and good be oo same thing. For of thinges, of whiche
11
Consolatione Philosophie 3 Prose 11: 97
[continues previous] that is hirs, that is to seyn, that is acordinge to hir nature in
12
Consolatione Philosophie 4 Prose 3: 6
[continues previous] as by right that thilke thing be the mede of that; as thus: yif
12
Consolatione Philosophie 4 Prose 6: 86
larger spaces, in so moche as it is forthest fro the middel simplicitee
12
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
11
Consolatione Philosophie 4 Prose 6: 94
holdeth him ner to thilke centre of thinges, that is to seyn, god.
10
Parson's Tale: 7
In this Penitence or Contricion man shal understonde foure thinges, that is to seyn, what is Contricion: and whiche been the causes that moeven a man to Contricion: and how he sholde be contrit: and what Contricion availleth to the soule. Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve ...
10
Parson's Tale: 79
Now comth, how that a man sholde bere him with his wyf; and namely, in two thinges, that is to seyn in suffraunce and reverence, as shewed Crist whan he made first womman. For he ne made hir nat of the heved of Adam, for she sholde nat clayme to greet lordshipe. For ther-as the womman hath the maistrie, she maketh to muche desray; ther neden none ensamples of this. The ...
10
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges;
11
Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein
11
Consolatione Philosophie 4 Prose 6: 95
And yif the thing clyveth to the stedefastnesse of the thoght of god,
11
Consolatione Philosophie 3 Prose 11: 87
is defended fro with-oute by the stedefastnesse of wode; and [continues next]
10
Consolatione Philosophie 3 Prose 11: 88
that the uttereste bark is put ayeins the destemperaunce of [continues next]
11
Consolatione Philosophie 5 Metre 3: 2
[continues previous] or the alliaunce, of thinges, that is to seyn, the coniunccioun of god
11
Consolatione Philosophie 4 Prose 6: 96
and be with-oute moevinge, certes, it sormounteth the necessitee of
10
Consolatione Philosophie 4 Prose 6: 97
destinee. Thanne right swich comparisoun as it is of skilinge to
12
Consolatione Philosophie 4 Prose 6: 99
of tyme to eternitee, and of the cercle to the centre, right so is the
12
Consolatione Philosophie 4 Prose 6: 44
disponeth alle thinges. But destinee is the disposicioun [continues next]
10
Treatise on the Astrolabe 1: 18
Upon this forseide plate ben compassed certein cercles that highten Almicanteras, of which som of hem semen perfit cercles, and somme semen inperfit. The centre that standith a-middes the narwest cercle is cleped the Senith; and the netherest cercle, or the firste cercle, is clepid the Orisonte, that is to seyn, the cercle that devydeth the two emisperies, that is, the partie of the hevene a-bove the erthe and the partie be-nethe. Thise Almicanteras ben compowned by two and two, al-be-it so ...
13
Consolatione Philosophie 4 Prose 6: 100
ordre of moevable destinee to the stable simplicitee of purviaunce.
12
Consolatione Philosophie 4 Prose 6: 45
[continues previous] and ordinaunce clyvinge to moevable thinges, by the whiche
10
Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
13
Consolatione Philosophie 4 Prose 6: 79
destinee; and tho ben thilke that stably ben y-ficched negh to the [continues next]
10
Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
13
Consolatione Philosophie 4 Prose 6: 102
atempreth the elements to-gider amonges hem-self, and transformeth
10
Consolatione Philosophie 2 Prose 5: 44
[continues previous] sterres, and on the sonne and on the mone.'
13
Consolatione Philosophie 4 Metre 6: 16
[continues previous] elements, that the moiste thinges, stryvinge with the drye thinges,
10
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
10
Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by [continues next]
11
Consolatione Philosophie 3 Prose 10: 72
I may concluden, by right verray resoun, that thilke that is [continues next]
13
Consolatione Philosophie 3 Prose 10: 73
biginning of alle thinges, thilke same thing is soverein good [continues next]
11
Consolatione Philosophie 3 Prose 10: 131
to alle the forseide thinges; for thilke same blisfulnesse [continues next]
10
Consolatione Philosophie 4 Prose 2: 66
and parformeth thilke same thing by naturel office, and that
11
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which [continues next]
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed [continues next]
10
Consolatione Philosophie 4 Prose 6: 223
[continues previous] hem-self. And why nat? For shrewes discorden of hem-self by
13
Consolatione Philosophie 4 Prose 6: 104
ordre neweth ayein alle thinges growinge and fallinge a-doun, by
10
Parson's Tale: 10
... nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem no moisture; ne ...
10
Parson's Tale: 35
... seith, the fend entyced him; or elles he dide it for his youthe, or elles his complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres ... [continues next]
10
Consolatione Philosophie 3 Metre 2: 27
path, ther-as it is wont aryse. Alle thinges seken ayein to hir
13
Consolatione Philosophie 3 Prose 10: 73
[continues previous] biginning of alle thinges, thilke same thing is soverein good
11
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
10
Consolatione Philosophie 5 Prose 1: 29
to folye and to disordenaunce, sin that god ledeth and constreineth
11
Consolatione Philosophie 4 Prose 6: 105
semblable progressiouns of sedes and of sexes, that is to seyn,
10
Parson's Tale: 35
[continues previous] ... the fend entyced him; or elles he dide it for his youthe, or elles his complexioun is so corageous, that he may nat forbere; or elles it is his destinee, as he seith, unto a certein age; or elles, he seith, it cometh him of gentillesse of hise auncestres; and semblable thinges. Alle this manere of folk so wrappen hem in hir sinnes, that they ne wol nat delivere hem-self. For soothly, no wight that excuseth him wilfully of his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that ...
11
Consolatione Philosophie 4 Prose 6: 30
[continues previous] alle thinges,' quod she, 'and alle the progressiouns of muable
12
Consolatione Philosophie 4 Prose 6: 106
male and femele. And this ilke ordre constreineth the fortunes and
12
Consolatione Philosophie 4 Prose 6: 112
forth the ordre of causes, unable to ben y-bowed; and this ordre [continues next]
10
Consolatione Philosophie 5 Prose 1: 29
to folye and to disordenaunce, sin that god ledeth and constreineth
11
Consolatione Philosophie 4 Prose 6: 107
the dedes of men by a bond of causes, nat able to ben unbounde;
11
Consolatione Philosophie 4 Prose 6: 113
[continues previous] constreineth by his propre stabletee the moevable thinges, or elles
11
Consolatione Philosophie 4 Prose 7: 16
nat able to ben wened to the poeple.' 'Why so?' quod she. [continues next]
11
Consolatione Philosophie 4 Prose 6: 108
the whiche destinal causes, whan they passen out fro the biginninges
10
Consolatione Philosophie 3 Metre 2: 6
[continues previous] the lyouns of the contre of Pene beren the faire chaynes, and
11
Consolatione Philosophie 4 Prose 6: 71
acomplisshed. Certes, it is open thing, that the purviaunce is [continues next]
10
Consolatione Philosophie 4 Prose 7: 16
[continues previous] nat able to ben wened to the poeple.' 'Why so?' quod she.
10
Parson's Tale: 19
... to his drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. Witnesse on Seint Iame the Apostel, that seith: that 'every wight is tempted in his owen concupiscence': that is to seyn, that everich of us hath matere and occasion to be tempted of the norissinge of sinne that is in his body. And ... [continues next]
10
Consolatione Philosophie 2 Prose 6: 75
cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
13
Consolatione Philosophie 3 Prose 10: 43
soverein good is verray blisfulnesse: thanne mot it nedes be, [continues next]
13
Consolatione Philosophie 3 Prose 10: 44
that verray blisfulnesse is set in soverein god.' [continues next]
11
Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11
Consolatione Philosophie 3 Prose 10: 93
good; for whiche it mot nedes ben, that soverein blisfulnesse
10
Consolatione Philosophie 3 Prose 11: 39
oon; but whan it forleteth to ben oon, it mot nedes dyen and
11
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as [continues next]
11
Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen
13
Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes, [continues next]
12
Consolatione Philosophie 4 Prose 3: 69
which that shrewednesse hath cast out of the condicioun of mankinde, [continues next]
10
Consolatione Philosophie 4 Prose 4: 123
whan men wene that they ne be nat punisshed.' [continues next]
11
Consolatione Philosophie 5 Prose 3: 9
been, that alle thinges bityden the whiche that the purviaunce of
12
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 28
bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
10
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and [continues next]
10
Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein; [continues next]
13
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed,
10
Parson's Tale: 19
[continues previous] ... drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. Witnesse on Seint Iame the Apostel, that seith: that 'every wight is tempted in his owen concupiscence': that is to seyn, that everich of us hath matere and occasion to be tempted of the norissinge of sinne that is in his body. And therfore seith Seint ...
10
Consolatione Philosophie 2 Prose 6: 76
[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
13
Consolatione Philosophie 3 Prose 10: 43
[continues previous] soverein good is verray blisfulnesse: thanne mot it nedes be,
10
Consolatione Philosophie 3 Prose 10: 70
nothing nis more worth. For alwey, of alle thinges, the nature
11
Consolatione Philosophie 3 Prose 11: 34
[continues previous] that the effect nis nat naturelly diverse, nedes the substance mot
12
Consolatione Philosophie 3 Prose 12: 73
[continues previous] 'It mot nedes be so,' quod I; 'for the reaume ne sholde nat
11
Consolatione Philosophie 4 Prose 2: 142
[continues previous] nat that they ben shrewes; but I deneye, and seye simplely and
11
Consolatione Philosophie 4 Prose 2: 143
[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
12
Consolatione Philosophie 4 Prose 3: 68
[continues previous] every man over other men; thanne mot it nedes be that shrewes,
10
Consolatione Philosophie 4 Prose 4: 123
[continues previous] whan men wene that they ne be nat punisshed.'
11
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne
11
Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he
12
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
12
Consolatione Philosophie 5 Prose 4: 54
covenable and necessarie. But thou mayst seyn, how may it be
12
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen?
10
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth
10
Consolatione Philosophie 5 Prose 6: 108
nat the qualitee of thinges that ben certeinly present to him-ward;
13
Consolatione Philosophie 4 Prose 6: 111
yif that the simplicitee dwellinge in the divyne thoght sheweth
12
Consolatione Philosophie 3 Prose 9: 61
[continues previous] ful of gladnesse, yif the forseyde thinges ben sothe; and certes,
10
Consolatione Philosophie 4 Prose 6: 32
ordre, and his formes, of the stablenesse of the divyne thoght;
10
Consolatione Philosophie 4 Prose 6: 33
and thilke divyne thought, that is y-set and put in the tour, that
10
Consolatione Philosophie 4 Prose 6: 74
that the divyne simplicitee of purviaunce hath ordeyned to done,
14
Consolatione Philosophie 4 Prose 6: 112
forth the ordre of causes, unable to ben y-bowed; and this ordre
12
Consolatione Philosophie 5 Prose 1: 29
to folye and to disordenaunce, sin that god ledeth and constreineth [continues next]
10
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat
10
Consolatione Philosophie 5 Prose 5: 66
[continues previous] binethe the divyne thoght. For which, yif that we mowen, as
14
Consolatione Philosophie 4 Prose 6: 113
constreineth by his propre stabletee the moevable thinges, or elles
11
Consolatione Philosophie 4 Prose 6: 107
[continues previous] the dedes of men by a bond of causes, nat able to ben unbounde;
14
Consolatione Philosophie 5 Prose 1: 29
[continues previous] to folye and to disordenaunce, sin that god ledeth and constreineth
14
Consolatione Philosophie 5 Prose 1: 30
[continues previous] alle thinges by ordre? For this sentence is verray and
13
Consolatione Philosophie 4 Prose 6: 114
they sholden fleten folily. For which it is, that alle thinges semen
11
Consolatione Philosophie 3 Prose 10: 137
and brought to soverein good, right as alle thinges that ben brought [continues next]
10
Consolatione Philosophie 3 Prose 11: 155
For either alle thinges ben referred and brought to nought, [continues next]
12
Consolatione Philosophie 4 Prose 2: 122
geteth and ateyneth to the ende of alle thinges that ben to desire, [continues next]
11
Consolatione Philosophie 4 Metre 6: 31
[continues previous] and affermeth the moevable or wandringe thinges. For yif that
13
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
10
Melibee's Tale: 15
... cause, men sholde nat seyn therefore that ye were a lyer ne forsworn. For the book seith, that "the wyse man maketh no lesing whan he turneth his corage to the bettre." And al-be-it so that your emprise be establissed and ordeyned by greet multitude of folk, yet thar ye nat accomplice thilke same ordinaunce but yow lyke. For the trouthe of thinges and the profit been rather founden in fewe folk that been wyse and ful of resoun, than by greet multitude of folk, ther every man cryeth and clatereth what that him lyketh. Soothly swich multitude is nat honeste. As to the seconde resoun, where-as ye seyn ... [continues next]
10
Melibee's Tale: 36
... also who been they, and how manye been they, and whiche been they, that consenteden to your adversaries. And certes, as to the firste poynt, it is wel knowen whiche folk been they that consenteden to your hastif wilfulnesse; for trewely, alle tho that conseilleden yow to maken sodeyn werre ne been nat your freendes. Lat us now considere whiche been they, that ye holde so greetly your freendes as to your persone. For al-be-it so that ye be mighty and riche, certes ye ne been nat but allone. For certes, ye ne han no child but a doghter; ne ye ne han bretheren ne cosins germayns, ne noon ...
13
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
10
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
10
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
10
Consolatione Philosophie 3 Prose 8: 41
goodes, whiche that ne mowen nat yeven that they biheten, ne
10
Consolatione Philosophie 3 Metre 9: 4
[continues previous] thy-self ay stedefast and stable, and yevest alle othre thinges
10
Consolatione Philosophie 3 Metre 9: 5
[continues previous] to ben moeved; ne foreine causes necesseden thee never to
10
Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that
11
Consolatione Philosophie 3 Prose 10: 137
[continues previous] and brought to soverein good, right as alle thinges that ben brought
10
Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
11
Consolatione Philosophie 3 Prose 10: 166
[continues previous] of alle the thinges that ben to requeren. But certes, thilke that
10
Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
12
Consolatione Philosophie 3 Prose 12: 35
[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
10
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
12
Consolatione Philosophie 4 Prose 2: 122
[continues previous] geteth and ateyneth to the ende of alle thinges that ben to desire,
12
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen
10
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
12
Consolatione Philosophie 4 Prose 3: 10
[continues previous] that alle thinges ben doon. Thanne is thilke same good purposed
11
Consolatione Philosophie 4 Metre 6: 38
[continues previous] to ben holden by the fyn of good. For elles ne mighten they nat
13
Consolatione Philosophie 4 Prose 6: 75
[continues previous] that is destinee. For which it is, that alle thinges that ben put
10
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11
Consolatione Philosophie 5 Prose 5: 20
comth to beestes that ne mowen nat moeven hem-self her and [continues next]
10
Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
11
Consolatione Philosophie 5 Prose 6: 147
[continues previous] with-oute doute, alle the thinges shollen ben doon which that
10
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
10
Melibee's Tale: 15
[continues previous] ... sholde nat seyn therefore that ye were a lyer ne forsworn. For the book seith, that "the wyse man maketh no lesing whan he turneth his corage to the bettre." And al-be-it so that your emprise be establissed and ordeyned by greet multitude of folk, yet thar ye nat accomplice thilke same ordinaunce but yow lyke. For the trouthe of thinges and the profit been rather founden in fewe folk that been wyse and ful of resoun, than by greet multitude of folk, ther every man cryeth and clatereth what that him lyketh. Soothly swich multitude is nat honeste. As to the seconde ...
13
Consolatione Philosophie 3 Prose 3: 13
[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
11
Consolatione Philosophie 5 Prose 5: 19
[continues previous] wit is naked and despoiled of alle other knowinges, thilke wit
10
Melibee's Tale: 50
... for to have swich poverte." And as the same Salomon seith: "bettre it is to dye of bitter deeth than for to liven in swich wyse." By thise resons that I have seid un-to yow, and by manye othere resons that I coude seye, I graunte yow that richesses been goode to hem that geten hem wel, and to hem that wel usen tho richesses. And therfore wol I shewe yow how ye shul have yow, and how ye shul here yow in gaderinge of richesses, and in what manere ye shul usen hem.
11
Parson's Tale: 6
... abhominable than thilke milk whan it is medled with other mete. Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him no-thing more abhominable. For soothly, the lawe of god is the love of god; for which David the prophete seith: 'I have loved thy lawe and hated wikkednesse and hate'; he that loveth god kepeth his lawe and his word. This tree saugh the prophete Daniel in spirit, up-on ... [continues next]
13
Consolatione Philosophie 1 Metre 5: 20
sterre Sirius eschaufeth hem. Ther nis no-thing unbounde from [continues next]
14
Consolatione Philosophie 3 Prose 9: 147
of alle goodes; for with-outen him nis ther no-thing founden [continues next]
12
Consolatione Philosophie 4 Prose 4: 29
woldest; or soner than they hem-self wene to lakken mowinge to [continues next]
15+
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing
14
Melibee's Tale: 65
... of his body, by a strenger resoun he defendeth and forbedeth a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne richesse. For ther nis no-thing in this world that he desyreth, save only worship and honour. Forther-more I knowe wel, and am right seur, that he shal no-thing doon in this nede with-outen my conseil. And I shal so werken in this cause, that, by grace of our lord god, ye shul been reconsiled un-to ...
11
Melibee's Tale: 69
... and seyde, 'Certes, sir,' quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing so good by wey of kinde, as a thing to been unbounde by him that it was y-bounde."'
11
Parson's Tale: 6
[continues previous] ... him more abhominable than thilke milk whan it is medled with other mete. Right so the sinful man that loveth his sinne, him semeth that it is to him most swete of any-thing; but fro that tyme that he loveth sadly our lord Iesu Crist, and desireth the lif perdurable, ther nis to him no-thing more abhominable. For soothly, the lawe of god is the love of god; for which David the prophete seith: 'I have loved thy lawe and hated wikkednesse and hate'; he that loveth god kepeth his lawe and his word. This tree saugh the prophete Daniel in spirit, up-on the avision of the king ...
13
Consolatione Philosophie 1 Metre 5: 20
[continues previous] sterre Sirius eschaufeth hem. Ther nis no-thing unbounde from
11
Consolatione Philosophie 1 Metre 5: 21
[continues previous] his olde lawe, ne forleteth the werke of his propre estat.
11
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
11
Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
10
Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right [continues next]
11
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
13
Consolatione Philosophie 3 Prose 12: 133
thinges wolen obeyen to him; and seydest, that the nature of yvel
13
Consolatione Philosophie 3 Prose 12: 134
nis no-thing. And thise thinges ne shewedest thou nat with none
10
Consolatione Philosophie 4 Prose 2: 19
ther nis nothing that may be don. For yif that wil lakketh, ther
10
Consolatione Philosophie 4 Prose 2: 20
nis no wight that undertaketh to don that he wol nat don; and
11
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif [continues next]
15+
Consolatione Philosophie 4 Prose 4: 30
[continues previous] don yvel. For ther nis no-thing so late in so shorte boundes of [continues next]
11
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that
11
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to
11
Consolatione Philosophie 5 Prose 1: 48
other thing, and an-other thing than thilke thing that men [continues next]
12
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by [continues next]
12
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived. [continues next]
12
Consolatione Philosophie 5 Prose 6: 2
thing that is y-wist nis nat knowen by his nature propre, but by [continues next]
13
Consolatione Philosophie 5 Prose 6: 14
to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing
13
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
11
Consolatione Philosophie 1 Prose 3: 17
be now alderfirst assailed in perils by folk of wikkede maneres?
11
Consolatione Philosophie 1 Prose 3: 18
Have I nat striven with ful greet stryf, in olde tyme, bifore the
10
Consolatione Philosophie 2 Prose 6: 46
or thus, what may a man don to folk, that folk ne may don him the
10
Consolatione Philosophie 3 Prose 2: 66
[continues previous] suffisaunt of himself unto him-self. And folyen swiche folk thanne,
10
Consolatione Philosophie 4 Prose 1: 22
torments in stede of wikkede felounes. Of alle whiche thinges
11
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke
12
Consolatione Philosophie 4 Prose 2: 170
'But, certes, shrewes mowen don yvel,' quod she. [continues next]
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
11
Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But
11
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 4 Prose 4: 18
yvel, than is more wrecchednesse to mowen don yvel; with-oute
10
Consolatione Philosophie 4 Prose 4: 187
pitee of hem that don the grevaunces and the wronges; the [continues next]
10
Consolatione Philosophie 4 Prose 4: 188
whiche shrewes, it were a more covenable thing, that the [continues next]
10
Consolatione Philosophie 4 Prose 6: 202
othre to don felonyes, and somtyme it amendeth hem that suffren [continues next]
11
Consolatione Philosophie 5 Prose 1: 48
[continues previous] other thing, and an-other thing than thilke thing that men
10
Consolatione Philosophie 5 Prose 1: 65
[continues previous] in thinges that ben don for som other thing. But thilke ordre,
10
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
12
Consolatione Philosophie 4 Prose 6: 120
shrewes, as I have shewed ful plentivously, seken good, but
12
Consolatione Philosophie 4 Prose 2: 170
[continues previous] 'But, certes, shrewes mowen don yvel,' quod she.
10
Consolatione Philosophie 4 Prose 4: 26
[continues previous] losten sone thilke unselinesse, that is to seyn, that shrewes weren
10
Consolatione Philosophie 4 Prose 4: 188
[continues previous] whiche shrewes, it were a more covenable thing, that the
10
Consolatione Philosophie 4 Prose 6: 201
[continues previous] wikkede merite; of whiche shrewes the torment somtyme agasteth
11
Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro [continues next]
12
Consolatione Philosophie 4 Prose 2: 87
'But the soverein good,' quod she, 'that is eveneliche purposed [continues next]
12
Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein [continues next]
13
Consolatione Philosophie 4 Prose 6: 122
poynt of soverein good ne declyneth nat fro his biginninge. But
11
Consolatione Philosophie 3 Prose 4: 54
straunge folk, mayst thou seyn; but amonges hem ther they [continues next]
11
Consolatione Philosophie 3 Prose 10: 67
[continues previous] folweth it, that thilke thing that by his nature is dyvers fro
11
Consolatione Philosophie 4 Prose 2: 112
soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11
Consolatione Philosophie 4 Prose 2: 114
[continues previous] thilke somme and of the heighte of thinges, that is to seyn, soverein
12
Consolatione Philosophie 4 Prose 2: 116
[continues previous] good, the which they enforcen hem only to geten, by nightes and
12
Consolatione Philosophie 5 Prose 4: 54
covenable and necessarie. But thou mayst seyn, how may it be [continues next]
11
Consolatione Philosophie 5 Prose 4: 82
bityden. But thou mayst seyn, that of thilke same it is y-douted, [continues next]
11
Consolatione Philosophie 5 Prose 6: 182
thy-self by thy free wil in-to dyverse acciouns. But thou mayst [continues next]
12
Consolatione Philosophie 4 Prose 6: 123
thou mayst seyn, what unreste may ben a worse confusioun than
11
Consolatione Philosophie 3 Prose 4: 54
[continues previous] straunge folk, mayst thou seyn; but amonges hem ther they
12
Consolatione Philosophie 4 Prose 6: 228
miracle; so that shrewes han maked shrewes to ben gode men. [continues next]
11
Consolatione Philosophie 5 Prose 4: 82
[continues previous] bityden. But thou mayst seyn, that of thilke same it is y-douted,
11
Consolatione Philosophie 5 Prose 6: 182
[continues previous] thy-self by thy free wil in-to dyverse acciouns. But thou mayst
11
Consolatione Philosophie 5 Prose 6: 183
[continues previous] seyn ayein: "How shal it thanne be? Shal nat the devyne
15+
Consolatione Philosophie 4 Prose 6: 124
that gode men han somtyme adversitee and somtyme prosperitee,
11
Melibee's Tale: 40
... shewinge me the perils and the yveles that mighten falle of this vengeance. But who-so wolde considere in alle vengeances the perils and yveles that mighte sewe of vengeance-takinge, a man wolde never take vengeance, and that were harm; for by the vengeance-takinge been the wikked men dissevered fro the gode men. And they that han wil to do wikkednesse restreyne hir wikked purpos, whan they seen the punissinge and chastysinge of the trespassours.' [And to this answerde dame Prudence: 'Certes,' seyde she, 'I graunte wel that of vengeaunce cometh muchel yvel and muchel good; but vengeaunce-taking aperteneth nat unto everichoon, but only unto Iuges and ...
14
Parson's Tale: 30
... the bakbyter. After bakbyting cometh grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner murmure is swich as whan man gruccheth of goodnesse that ... [continues next]
10
Parson's Tale: 93
... as to speken of bodily peyne, it stant in preyeres, in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for ... [continues next]
13
Consolatione Philosophie 1 Prose 4: 208
good man and worthy to han that prosperitee; and who-so hath [continues next]
13
Consolatione Philosophie 1 Prose 4: 209
adversitee, he is a wikked man, and god hath forsake him, and [continues next]
15+
Consolatione Philosophie 4 Prose 6: 125
and shrewes also now han thinges that they desiren, and now
12
Parson's Tale: 30
[continues previous] ... entente of the bakbyter. After bakbyting cometh grucching or murmuracion; and somtyme it springeth of inpacience agayns god, and somtyme agayns man. Agayns god it is, whan a man gruccheth agayn the peynes of helle, or agayns poverte, or los of catel, or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee. And alle thise thinges sholde men suffre paciently, for they comen by the rightful Iugement and ordinance of god. Som-tyme comth grucching of avarice; as Iudas grucched agayns the Magdaleyne, whan she enoynte the heved of oure lord Iesu Crist with hir precious oynement. This maner ...
10
Parson's Tale: 93
[continues previous] ... as to speken of bodily peyne, it stant in preyeres, in wakinges, in fastinges, in vertuouse techinges of orisouns. And ye shul understonde, that orisouns or preyeres is for to seyn a pilous wil of herte, that redresseth it in god and expresseth it by word outward, to remoeven harmes and to han thinges espirituel and durable, and somtyme temporel thinges; of whiche orisouns, certes, in the orisoun of the Pater-noster, hath Iesu Crist enclosed most thinges. Certes, it is privileged of three thinges in his dignitee, for which it is more digne than any other preyere; for that Iesu Crist him-self maked it; and it is short, for it sholde ...
10
Consolatione Philosophie 3 Prose 2: 31
the causes and the endes of thise forseyde goodes, as they that [continues next]
13
Consolatione Philosophie 4 Prose 2: 189
shrewes mowen haunten that hem lyketh, but that they desiren,
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
11
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon [continues next]
10
Consolatione Philosophie 3 Prose 2: 31
[continues previous] the causes and the endes of thise forseyde goodes, as they that
12
Consolatione Philosophie 3 Prose 2: 80
[continues previous] the thinges that men wolen and desiren to geten. And for this
11
Consolatione Philosophie 5 Prose 3: 133
[continues previous] alle thinges that men may desiren? Thanne sholde ther be doon
14
Consolatione Philosophie 4 Prose 6: 127
hoolnesse of thoght, (as who seyth, ben men now so wyse), that
10
Consolatione Philosophie 4 Prose 2: 32
him mighty; as who seyth, in so moche as man is mighty to don a
11
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11
Consolatione Philosophie 5 Prose 3: 90
comen, so shullen they comen — so that he wite egaly, as who
11
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat
12
Consolatione Philosophie 5 Prose 3: 125
the conseiles of mankinde (as who seyth, that men han no power to
15+
Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that
10
Consolatione Philosophie 3 Prose 6: 7
may ben thought fouler than swiche preysinge? For thilke folk [continues next]
10
Consolatione Philosophie 3 Prose 6: 8
that ben preysed falsly, they moten nedes han shame of hir [continues next]
10
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many [continues next]
10
Consolatione Philosophie 3 Prose 6: 17
folk, to whiche folk the renoun of a man ne may nat comen, [continues next]
13
Consolatione Philosophie 4 Prose 1: 36
whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
13
Consolatione Philosophie 4 Prose 1: 37
and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
11
Consolatione Philosophie 4 Prose 2: 6
'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
10
Consolatione Philosophie 4 Prose 2: 88
to the gode folk and to badde, the gode folk seken it by naturel
11
Consolatione Philosophie 4 Prose 2: 142
nat that they ben shrewes; but I deneye, and seye simplely and [continues next]
10
Consolatione Philosophie 4 Prose 3: 33
maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
12
Consolatione Philosophie 4 Prose 3: 42
medes ben contrarye, it mot nedes ben, that right as we seen [continues next]
11
Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes, [continues next]
11
Consolatione Philosophie 4 Prose 3: 69
which that shrewednesse hath cast out of the condicioun of mankinde, [continues next]
11
Consolatione Philosophie 4 Prose 5: 23
yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses,
13
Consolatione Philosophie 4 Prose 6: 132
torment. But lat us graunte, I pose that som man may wel demen
13
Consolatione Philosophie 4 Prose 6: 133
or knowen the gode folk and the badde; may he thanne knowen
11
Consolatione Philosophie 4 Prose 6: 179
thinges that ben to done is taken to governe to gode folk, for that
11
Consolatione Philosophie 4 Prose 6: 180
the malice haboundaunt of shrewes sholde ben abated. And god
13
Consolatione Philosophie 4 Prose 6: 204
sheweth a greet argument to gode folk, what thing they sholde
13
Consolatione Philosophie 4 Prose 6: 205
demen of thilke welefulnesse, the whiche prosperitee men seen
11
Consolatione Philosophie 4 Prose 6: 220
cause of continuacioun and exercysinge to gode folk and cause of
11
Consolatione Philosophie 4 Prose 6: 221
torment to shrewes. For so as ther nis non alyaunce by-twixe
11
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10
Consolatione Philosophie 5 Prose 3: 110
ther thanne purposed and bihight medes to gode folk, and peynes
10
Consolatione Philosophie 5 Prose 3: 111
to badde folk, sin that no moevinge of free corage voluntarie ne
10
Consolatione Philosophie 5 Prose 3: 114
is now demed for aldermost iust and most rightful, that is to seyn, [continues next]
12
Consolatione Philosophie 5 Prose 3: 116
the whiche folk, sin that hir propre wil ne sent hem nat to that oon [continues next]
15+
Consolatione Philosophie 4 Prose 6: 129
it moste nedes ben that folk ben swiche as they wenen? But in
12
Consolatione Philosophie 3 Prose 2: 66
suffisaunt of himself unto him-self. And folyen swiche folk thanne,
12
Consolatione Philosophie 3 Prose 2: 67
that wenen that thilke thing that is right good, that it be eek right
14
Consolatione Philosophie 3 Metre 4: 8
tho dignitees. Who-so wolde thanne resonably wenen, that blisfulnesse
10
Consolatione Philosophie 3 Prose 6: 17
[continues previous] folk, to whiche folk the renoun of a man ne may nat comen,
11
Consolatione Philosophie 3 Prose 10: 178
'I see nat,' quod I, 'wherfore that men mighten discorden in [continues next]
13
Consolatione Philosophie 4 Prose 1: 37
[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
11
Consolatione Philosophie 4 Prose 2: 7
[continues previous] ben alwey stronge and mighty, and the shrewes ben feble and
11
Consolatione Philosophie 4 Prose 2: 141
[continues previous] and thus stant this thing. For they that ben shrewes, I deneye
12
Consolatione Philosophie 4 Prose 3: 25
he forleteth to ben good. And at the laste, so as alle medes ben
10
Consolatione Philosophie 4 Prose 3: 34
[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede
11
Consolatione Philosophie 4 Prose 3: 69
[continues previous] which that shrewednesse hath cast out of the condicioun of mankinde,
14
Consolatione Philosophie 4 Prose 6: 127
hoolnesse of thoght, (as who seyth, ben men now so wyse), that
11
Consolatione Philosophie 4 Prose 6: 228
[continues previous] miracle; so that shrewes han maked shrewes to ben gode men.
12
Consolatione Philosophie 4 Prose 6: 130
this manere the domes of men discorden, that thilke men that
12
Consolatione Philosophie 2 Prose 7: 52
iugen worthy of preysinge, other folk iugen that it is worthy of [continues next]
12
Consolatione Philosophie 4 Prose 4: 166
worthy of torment, that they ne ben wrecches?' [continues next]
10
Consolatione Philosophie 5 Prose 3: 98
that it demeth the thinges uncertein, as men doon; of the whiche
10
Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that
12
Consolatione Philosophie 4 Prose 6: 131
some folk demen worthy of mede, other folk demen hem worthy of
12
Consolatione Philosophie 2 Prose 7: 52
[continues previous] iugen worthy of preysinge, other folk iugen that it is worthy of [continues next]
12
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
12
Consolatione Philosophie 4 Prose 6: 131
some folk demen worthy of mede, other folk demen hem worthy of
13
Consolatione Philosophie 4 Prose 6: 132
torment. But lat us graunte, I pose that som man may wel demen
12
Consolatione Philosophie 2 Prose 7: 53
[continues previous] torment? And ther-of comth it that, though a man delyte him in
11
Consolatione Philosophie 4 Prose 2: 145
man, but thou ne mightest nat simplely callen it a man; so graunte
11
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
10
Consolatione Philosophie 4 Prose 3: 46
[continues previous] shrewednesse it-self torment to shrewes. Thanne, who-so that
11
Consolatione Philosophie 4 Prose 4: 166
[continues previous] worthy of torment, that they ne ben wrecches?'
13
Consolatione Philosophie 4 Prose 6: 128
swiche folk as they demen to ben gode folk or shrewes, that [continues next]
15+
Consolatione Philosophie 4 Prose 6: 133
or knowen the gode folk and the badde; may he thanne knowen
15+
Consolatione Philosophie 4 Prose 2: 88
to the gode folk and to badde, the gode folk seken it by naturel
12
Consolatione Philosophie 5 Prose 3: 110
ther thanne purposed and bihight medes to gode folk, and peynes
12
Consolatione Philosophie 5 Prose 3: 111
to badde folk, sin that no moevinge of free corage voluntarie ne
13
Consolatione Philosophie 4 Prose 6: 134
and seen thilke innereste atempraunce of corages, as it hath ben
10
Consolatione Philosophie 4 Metre 2: 4
[continues previous] armures, manasinge with cruel mouth, blowinge by woodnesse of
13
Consolatione Philosophie 4 Metre 2: 6
[continues previous] corages ful streite cheines. For lecherye tormenteth hem in that
11
Consolatione Philosophie 4 Prose 2: 47
[continues previous] 'Alle folk thanne,' quod she, 'goode and eek badde, enforcen
12
Consolatione Philosophie 4 Prose 6: 135
wont to be seyd of bodies; as who seyth, may a man speken and
11
Consolatione Philosophie 4 Prose 6: 136
[continues previous] determinen of atempraunces in corages, as men were wont to demen or [continues next]
12
Consolatione Philosophie 4 Prose 6: 137
[continues previous] speken of complexiouns and atempraunces of bodies? Ne it ne is nat [continues next]
12
Consolatione Philosophie 4 Prose 6: 136
determinen of atempraunces in corages, as men were wont to demen or
11
Consolatione Philosophie 4 Prose 6: 134
and seen thilke innereste atempraunce of corages, as it hath ben [continues next]
12
Consolatione Philosophie 4 Prose 6: 137
[continues previous] speken of complexiouns and atempraunces of bodies? Ne it ne is nat [continues next]
15+
Consolatione Philosophie 4 Prose 6: 137
speken of complexiouns and atempraunces of bodies? Ne it ne is nat
11
Consolatione Philosophie 2 Prose 1: 61
suffyseth nat only to loken on thinge that is present biforn the [continues next]
12
Consolatione Philosophie 4 Prose 6: 135
[continues previous] wont to be seyd of bodies; as who seyth, may a man speken and
12
Consolatione Philosophie 4 Prose 6: 136
[continues previous] determinen of atempraunces in corages, as men were wont to demen or
11
Consolatione Philosophie 5 Prose 3: 111
to badde folk, sin that no moevinge of free corage voluntarie ne [continues next]
15+
Consolatione Philosophie 4 Prose 6: 138
an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it
11
Melibee's Tale: 18
... him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise out of your herte. For the apostle seith, that "coveitise is rote of alle harmes." And trust wel that a coveitous man ne can noght deme ...
11
Parson's Tale: 76
... For right as a free bole is y-nough for al a toun, right so is a wikked preest corrupcioun y-nough for al a parisshe, or for al a contree. Thise preestes, as seith the book, ne conne nat the misterie of preesthode to the peple, ne god ne knowe they nat; they ne helde hem nat apayd, as seith the book, of soden flesh that was to hem offred, but they toke by force the flesh that is rawe. Certes, so thise shrewes ne holden hem nat apayed of rosted flesh and sode flesh, with which the peple fedden hem in greet reverence, but they wole have raw flesh ...
11
Consolatione Philosophie 2 Prose 1: 60
[continues previous] maner shewinge of wrecchednesse that is to comen? Ne it ne
10
Consolatione Philosophie 2 Prose 4: 80
wrecched but whan thou wenest it: as who seith, thou thy-self, ne
10
Consolatione Philosophie 2 Prose 4: 93
hem that ben anguissous. O ye mortal folk, what seke ye thanne [continues next]
11
Consolatione Philosophie 4 Prose 2: 127
ne knowen nat the goodes? But what thing is more feble and [continues next]
15+
Consolatione Philosophie 4 Prose 6: 139
[continues previous] is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
11
Consolatione Philosophie 4 Prose 6: 232
studien to ben unlyk to hem that they han hated. Certes, only
10
Consolatione Philosophie 5 Prose 1: 26
deme al-outrely that hap nis, ne dwelleth but a voice, as who seith,
11
Consolatione Philosophie 5 Prose 3: 111
[continues previous] to badde folk, sin that no moevinge of free corage voluntarie ne
14
Consolatione Philosophie 5 Prose 5: 27
othre, sin it knoweth by his propre nature nat only his subiect, as
14
Consolatione Philosophie 5 Prose 5: 28
who seith, it ne knoweth nat al-only that apertieneth properly to his
10
Consolatione Philosophie 5 Prose 6: 115
And yif thou seyst heer, that thilke thing that god seeth to
14
Consolatione Philosophie 5 Prose 6: 116
bityde, it ne may nat unbityde (as who seith, it mot bityde), and
13
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it
13
Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse
15+
Consolatione Philosophie 4 Prose 6: 139
is lyke a merveil or a miracle to hem that ne knowen it nat), why that
10
Consolatione Philosophie 2 Prose 4: 93
[continues previous] hem that ben anguissous. O ye mortal folk, what seke ye thanne
11
Consolatione Philosophie 4 Prose 2: 127
[continues previous] ne knowen nat the goodes? But what thing is more feble and
11
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute [continues next]
11
Consolatione Philosophie 4 Prose 5: 33
thee nat that alle thinges ben doon a-right. [continues next]
15+
Consolatione Philosophie 4 Prose 6: 137
speken of complexiouns and atempraunces of bodies? Ne it ne is nat
15+
Consolatione Philosophie 4 Prose 6: 138
[continues previous] an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it [continues next]
13
Consolatione Philosophie 4 Prose 6: 140
[continues previous] swete thinges ben covenable to some bodies that ben hole, and to [continues next]
15+
Consolatione Philosophie 4 Prose 6: 141
some bodies bittere thinges ben covenable; and also, why that [continues next]
13
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne [continues next]
11
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
11
Consolatione Philosophie 5 Prose 4: 54
covenable and necessarie. But thou mayst seyn, how may it be [continues next]
11
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth [continues next]
13
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
11
Treatise on the Astrolabe Prologue: 1
... han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte ... [continues next]
15+
Consolatione Philosophie 4 Prose 6: 140
swete thinges ben covenable to some bodies that ben hole, and to
11
Consolatione Philosophie 4 Prose 3: 33
maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
11
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
13
Consolatione Philosophie 4 Prose 6: 139
[continues previous] is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
15+
Consolatione Philosophie 4 Prose 6: 140
[continues previous] swete thinges ben covenable to some bodies that ben hole, and to [continues next]
15+
Consolatione Philosophie 4 Prose 6: 142
[continues previous] some syke folk ben holpen with lighte medicynes, and some folk [continues next]
11
Consolatione Philosophie 5 Prose 1: 1
She hadde seyd, and torned the cours of hir resoun to some [continues next]
13
Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
13
Consolatione Philosophie 5 Metre 3: 24
[continues previous] ben nat y-wist? And thogh that he seke tho thinges, wher shal he
11
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
11
Consolatione Philosophie 5 Prose 4: 55
[continues previous] that the thinges ne bityden nat that ben y-purveyed to comen?
13
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
11
Treatise on the Astrolabe Prologue: 1
[continues previous] ... the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, ...
15+
Consolatione Philosophie 4 Prose 6: 141
some bodies bittere thinges ben covenable; and also, why that
11
Consolatione Philosophie 4 Prose 3: 33
[continues previous] maked blisful for they ben goode; and thilke folk that ben blisful, [continues next]
11
Consolatione Philosophie 4 Prose 3: 34
[continues previous] it acordeth and is covenable to ben goddes. Thanne is the mede [continues next]
15+
Consolatione Philosophie 4 Prose 6: 139
[continues previous] is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
15+
Consolatione Philosophie 4 Prose 6: 140
[continues previous] swete thinges ben covenable to some bodies that ben hole, and to [continues next]
15+
Consolatione Philosophie 4 Prose 6: 142
[continues previous] some syke folk ben holpen with lighte medicynes, and some folk [continues next]
11
Consolatione Philosophie 4 Prose 6: 143
[continues previous] ben holpen with sharpe medicynes. But natheles, the leche that [continues next]
12
Consolatione Philosophie 5 Prose 1: 1
[continues previous] She hadde seyd, and torned the cours of hir resoun to some
15+
Consolatione Philosophie 4 Prose 6: 142
some syke folk ben holpen with lighte medicynes, and some folk
15+
Consolatione Philosophie 4 Prose 6: 140
[continues previous] swete thinges ben covenable to some bodies that ben hole, and to [continues next]
15+
Consolatione Philosophie 4 Prose 6: 142
[continues previous] some syke folk ben holpen with lighte medicynes, and some folk [continues next]
15+
Consolatione Philosophie 4 Prose 6: 143
[continues previous] ben holpen with sharpe medicynes. But natheles, the leche that [continues next]
15+
Consolatione Philosophie 4 Prose 6: 143
ben holpen with sharpe medicynes. But natheles, the leche that
11
Consolatione Philosophie 4 Prose 6: 141
[continues previous] some bodies bittere thinges ben covenable; and also, why that
10
Consolatione Philosophie 4 Prose 6: 144
knoweth the manere and the atempraunce of hele and of maladye,
10
Consolatione Philosophie 4 Prose 6: 147
semeth maladye of corages but vyces? Who is elles kepere of [continues next]
15+
Consolatione Philosophie 4 Prose 6: 145
ne merveileth of it no-thing. But what other thing semeth hele
10
Consolatione Philosophie 5 Prose 3: 63
god purvyeth the thinges to comen for they ben to comen, what
10
Consolatione Philosophie 5 Prose 3: 64
other thing is it but for to wene that thilke thinges that bitidden
11
Consolatione Philosophie 4 Prose 3: 66
torned in-to malice, certes, than han they forlorn the nature of
11
Consolatione Philosophie 4 Prose 3: 68
every man over other men; thanne mot it nedes be that shrewes,
15+
Consolatione Philosophie 4 Prose 6: 145
[continues previous] ne merveileth of it no-thing. But what other thing semeth hele [continues next]
15+
Consolatione Philosophie 4 Prose 6: 147
semeth maladye of corages but vyces? Who is elles kepere of
10
Consolatione Philosophie 4 Prose 4: 209
languissinge is maladye of body, right so ben vyces and sinne
10
Consolatione Philosophie 4 Prose 6: 144
[continues previous] knoweth the manere and the atempraunce of hele and of maladye,
15+
Consolatione Philosophie 4 Prose 6: 146
[continues previous] of corages but bountee and prowesse? And what other thing
11
Consolatione Philosophie 4 Prose 6: 148
good or dryver awey of yvel, but god, governour and lecher of
11
Consolatione Philosophie 4 Prose 4: 213
pitee, ben they of whiche the thoughtes ben constreined by [continues next]
11
Consolatione Philosophie 4 Prose 4: 213
[continues previous] pitee, ben they of whiche the thoughtes ben constreined by
10
Consolatione Philosophie 4 Prose 6: 150
heye tour of his purveaunce, he knoweth what is covenable to
10
Consolatione Philosophie 3 Prose 11: 101
moevinges ben covenable to everich of hem? And forsothe [continues next]
10
Consolatione Philosophie 4 Prose 6: 151
every wight, and leneth hem that he wot that is covenable to hem. [continues next]
10
Consolatione Philosophie 4 Prose 6: 151
every wight, and leneth hem that he wot that is covenable to hem.
10
Consolatione Philosophie 3 Prose 11: 101
[continues previous] moevinges ben covenable to everich of hem? And forsothe
10
Consolatione Philosophie 3 Prose 11: 102
[continues previous] every thing kepeth thilke that is acordinge and propre to him,
10
Consolatione Philosophie 4 Prose 6: 151
[continues previous] every wight, and leneth hem that he wot that is covenable to hem. [continues next]
10
Consolatione Philosophie 4 Prose 6: 152
[continues previous] Lo, her-of comth and her-of is don this noble miracle of the ordre [continues next]
12
Consolatione Philosophie 4 Prose 6: 152
Lo, her-of comth and her-of is don this noble miracle of the ordre
12
Consolatione Philosophie 4 Prose 6: 80
firste godhed: they surmounten the ordre of destinal moevabletee. [continues next]
12
Consolatione Philosophie 4 Prose 6: 81
For right as of cercles that tornen a-boute a same centre or a-boute [continues next]
10
Consolatione Philosophie 4 Prose 6: 151
[continues previous] every wight, and leneth hem that he wot that is covenable to hem.
12
Consolatione Philosophie 4 Prose 6: 153
destinal, whan god, that al knoweth, doth swiche thing, of which
12
Consolatione Philosophie 4 Prose 6: 80
[continues previous] firste godhed: they surmounten the ordre of destinal moevabletee.
12
Consolatione Philosophie 5 Prose 6: 113
necessitee to be; this is to seyn, that, whan that god knoweth any
12
Consolatione Philosophie 5 Prose 6: 114
thing to bityde, he wot wel that it ne hath no necessitee to bityde.
11
Consolatione Philosophie 4 Prose 6: 154
thing that unknowinge folk ben astoned. But for to constreine,
11
Consolatione Philosophie 4 Prose 3: 13
[continues previous] right, fro thennes-forth that him lakketh goodnesse, ne shal ben
13
Consolatione Philosophie 4 Prose 6: 155
as who seyth, but for to comprehende and telle a fewe thinges of the
11
Melibee's Tale: 21
... And thanne shul ye kepe this for a general reule. First shul ye clepen to your conseil a fewe of your freendes that been especiale; for Salomon seith: "manye freendes have thou; but among a thousand chese thee oon to be thy conseillour." For al-be-it so that thou first ne telle thy conseil but to a fewe, thou mayst afterward telle it to mo folk, if it be nede. But loke alwey that thy conseillours have thilke three condiciouns that I have seyd bifore; that is to seyn, that they be trewe, wyse, and of old experience. And werke nat alwey in every nede by oon counseillour allone; for somtyme bihoveth ...
10
Consolatione Philosophie 3 Metre 11: 30
were y-plounged and hid in naturel principles, the whiche soothfastnesse [continues next]
10
Consolatione Philosophie 5 Prose 3: 30
but as it were y-travailed, as who seyth, that thilke answere
13
Consolatione Philosophie 4 Prose 6: 156
divyne deepnesse, the whiche that mannes resoun may understonde,
10
Consolatione Philosophie 3 Metre 11: 30
[continues previous] were y-plounged and hid in naturel principles, the whiche soothfastnesse
13
Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
10
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 3 Prose 12: 9
that thou ne shalt remembren thilke thing that thou seydest that
11
Consolatione Philosophie 5 Prose 4: 16
resouns by which thou art y-moeved. For I axe why thou wenest
11
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
11
Treatise on the Astrolabe 2: 3
... assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix by ...
10
Legend of Good Women Prologue A: 492
That mayst thou seen, she kytheth what she is.' [continues next]
12
Consolatione Philosophie 4 Prose 6: 162
that is don in this werld unhoped or unwened, certes, it is the
11
Consolatione Philosophie 4 Prose 4: 133
and the day blindeth hem. For whan men loken nat the ordre of [continues next]
10
Consolatione Philosophie 5 Prose 5: 55
comen, but right as the resoun of mankinde knoweth hem. For [continues next]
10
Legend of Good Women Prologue A: 492
[continues previous] That mayst thou seen, she kytheth what she is.'
12
Consolatione Philosophie 4 Prose 6: 163
right ordre of thinges; but, as to thy wikkede opinioun, it is a
11
Parson's Tale: 10
... faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem ...
11
Consolatione Philosophie 4 Prose 4: 133
[continues previous] and the day blindeth hem. For whan men loken nat the ordre of
11
Consolatione Philosophie 4 Prose 4: 134
[continues previous] thinges, but hir lustes and talents, they wene that either the leve
10
Consolatione Philosophie 5 Prose 5: 54
[continues previous] nat that the devyne intelligence bi-holdeth or knoweth thinges to
14
Consolatione Philosophie 4 Prose 6: 166
hem to-gider of him; but he is so unstedefast of corage, that, yif
14
Consolatione Philosophie 4 Prose 3: 83
liveth as an asse. And yif he be light and unstedefast of corage, and
11
Consolatione Philosophie 4 Prose 6: 168
continue innocence, by the whiche he ne may nat with-holden
11
Consolatione Philosophie 2 Prose 4: 89
yit may it nat ben with-holden that it ne goth away whan it wole.
10
Consolatione Philosophie 2 Prose 4: 100
thou thing in thy power that thou noldest never lesen, ne Fortune [continues next]
11
Consolatione Philosophie 2 Prose 4: 101
ne may nat beneme it thee. And that thou mayst knowe that [continues next]
11
Consolatione Philosophie 3 Prose 2: 61
as a dronken man not nat by whiche path he may retorne him to
10
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
10
Consolatione Philosophie 5 Prose 5: 33
imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
10
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun [continues next]
11
Consolatione Philosophie 4 Prose 6: 169
fortune. Thanne the wyse dispensacioun of god spareth him, the
11
Parson's Tale: 57
Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. An ydel man is lyk to a ... [continues next]
11
Consolatione Philosophie 2 Prose 4: 100
[continues previous] thou thing in thy power that thou noldest never lesen, ne Fortune
11
Consolatione Philosophie 2 Prose 7: 54
[continues previous] preysinge of his renoun, he may nat in no wyse bringen forth ne
10
Consolatione Philosophie 5 Prose 1: 38
[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible,
10
Consolatione Philosophie 5 Prose 5: 34
[continues previous] may nat be universel. Thanne is either the Iugement of resoun
11
Consolatione Philosophie 4 Prose 6: 170
whiche man adversitee mighte enpeyren; for that god wol nat
11
Parson's Tale: 57
[continues previous] Of the remedie of thise two sinnes, as seith the wyse man, that 'he that dredeth god, he spareth nat to doon that him oghte doon.' And he that loveth god, he wol doon diligence to plese god by his werkes, and abaundone him-self, with al his might, wel for to doon. Thanne comth ydelnesse, that is the yate of alle harmes. ...
12
Consolatione Philosophie 4 Prose 6: 171
suffren him to travaile, to whom that travaile nis nat covenable.
12
Consolatione Philosophie 3 Prose 10: 2
of good that nis nat parfit, and which is the forme of good that [continues next]
12
Consolatione Philosophie 3 Prose 10: 89
hem lakketh to other. But that that nis nat parfit, men may [continues next]
12
Consolatione Philosophie 4 Prose 6: 172
Another man is parfit in alle vertues, and is an holy man, and
11
Parson's Tale: 15
... right so as contricion availleth noght, with-outen sad purpos of shrifte, if man have oportunitee, right so litel worth is shrifte or satisfaccion with-outen contricion. And more-over, contricion destroyeth the prison of helle, and maketh wayk and feble alle the strengthes of the develes, and restoreth the yiftes of the holy goost and of alle gode vertues; and it clenseth the soule of sinne, and delivereth the soule fro the peyne of helle, and fro the companye of the devel, and fro the servage of sinne, and restoreth it to alle godes espirituels, and to the companye and communion of holy chirche. And forther-over, it maketh him that ...
11
Consolatione Philosophie 3 Prose 10: 1
[continues previous] For as moche thanne as thou hast seyn, which is the forme
12
Consolatione Philosophie 3 Prose 10: 89
[continues previous] hem lakketh to other. But that that nis nat parfit, men may
12
Consolatione Philosophie 4 Prose 6: 173
negh to god, so that the purviaunce of god wolde demen, that
12
Consolatione Philosophie 4 Prose 6: 174
it were a felonye that he were touched with any adversitees; so
12
Consolatione Philosophie 5 Prose 5: 64
[continues previous] be binethe resoun, right so wolde we demen that it were rightful
12
Consolatione Philosophie 5 Prose 5: 65
[continues previous] thing, that mannes resoun oughte to submitten it-self and to ben
13
Parson's Tale: 55
Now comth Slouthe, that wol nat suffre noon hardnesse ne no penaunce. For soothly, Slouthe is so tendre, and so delicat, as seith Salomon, that he wol nat suffre noon hardnesse ne penaunce, and therfore he shendeth al that he dooth. Agayns this roten-herted sinne of Accidie and Slouthe sholde men exercise hem-self to doon gode werkes, and manly and vertuously cacchen corage wel to doon; thinkinge that oure lord Iesu Crist quyteth every good dede, be it never ...
10
Consolatione Philosophie 4 Prose 6: 177
by me: he seyde in Grek, that "vertues han edified the body
10
Parson's Tale: 27
... and ay the more strong that the flesh is, the sorier may the soule be: and, over al this, strengthe of body and worldly hardinesse causeth ful ofte many a man to peril and meschaunce. Eek for to pryde him of his gentrye is ful greet folye; for ofte tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him ... [continues next]
12
Consolatione Philosophie 4 Prose 6: 178
of the holy man." And ofte tyme it bitydeth, that the somme of
10
Parson's Tale: 27
[continues previous] ... the spirit, and ay the more strong that the flesh is, the sorier may the soule be: and, over al this, strengthe of body and worldly hardinesse causeth ful ofte many a man to peril and meschaunce. Eek for to pryde him of his gentrye is ful greet folye; for ofte tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him ...
11
Consolatione Philosophie 4 Prose 4: 54
wonderful; but of the thinges that ben taken also it is necessarie;' [continues next]
11
Consolatione Philosophie 4 Prose 6: 61
disponeth in his purviaunce, singulerly and stably, the thinges [continues next]
10
Consolatione Philosophie 4 Prose 6: 62
that ben to done, but he aministreth in many maneres and in [continues next]
12
Consolatione Philosophie 5 Prose 4: 74
the endes and the bitydinges of hem ben absolut and quit of alle [continues next]
12
Consolatione Philosophie 4 Prose 6: 179
thinges that ben to done is taken to governe to gode folk, for that
11
Consolatione Philosophie 4 Prose 6: 35
[continues previous] many maner gyses to thinges that ben to done; the whiche
11
Consolatione Philosophie 4 Prose 6: 61
[continues previous] disponeth in his purviaunce, singulerly and stably, the thinges
11
Consolatione Philosophie 4 Prose 6: 62
[continues previous] that ben to done, but he aministreth in many maneres and in
12
Consolatione Philosophie 4 Prose 6: 220
cause of continuacioun and exercysinge to gode folk and cause of [continues next]
12
Consolatione Philosophie 4 Prose 6: 221
torment to shrewes. For so as ther nis non alyaunce by-twixe [continues next]
10
Consolatione Philosophie 5 Metre 3: 35
[continues previous] foryeten: but yit him remembreth the somme of thinges that he
11
Treatise on the Astrolabe 2: 3
... assendent; as verreyly as may be taken by so smal an instrument. But natheles, in general, wolde I warne thee for evere, ne mak thee nevere bold to have take a iust ascendent by thyn Astrolabie, or elles to have set iustly a clokke, whan any celestial body by which that thow wenest governe thilke thinges ben ney the south lyne; for trust wel, whan that the sonne is ney the meridional lyne, the degree of the sonne renneth so longe consentrik up-on the almikanteras, that sothly thou shalt erre fro the iust assendent. The same conclusioun sey I by the centre of any sterre fix by ...
12
Consolatione Philosophie 4 Prose 6: 180
the malice haboundaunt of shrewes sholde ben abated. And god
11
Consolatione Philosophie 4 Prose 2: 95
[continues previous] mighty, and shrewes feeble and unmighty.'
11
Consolatione Philosophie 4 Prose 6: 128
[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
12
Consolatione Philosophie 4 Prose 6: 220
[continues previous] cause of continuacioun and exercysinge to gode folk and cause of
12
Consolatione Philosophie 4 Prose 6: 221
[continues previous] torment to shrewes. For so as ther nis non alyaunce by-twixe
11
Consolatione Philosophie 5 Prose 3: 115
[continues previous] that shrewes ben punisshed, or elles that gode folk ben y-gerdoned:
11
Consolatione Philosophie 4 Prose 6: 181
yeveth and departeth to othre folk prosperitees and adversitees
11
Consolatione Philosophie 4 Prose 4: 12
[continues previous] greet partye of the peyne to shrewes sholde ben allegged and
12
Consolatione Philosophie 4 Prose 6: 182
y-medled to-hepe, after the qualitee of hir corages, and remordeth
13
Consolatione Philosophie 4 Prose 6: 183
som folk by adversitee, for they ne sholde nat wexen proude by
12
Consolatione Philosophie 4 Prose 3: 18
[continues previous] ne binimeth nat fro the corages of goode folk hir propre
13
Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that [continues next]
13
Consolatione Philosophie 4 Prose 6: 184
longe welefulnesse. And other folk he suffreth to ben travailed
10
Parson's Tale: 61
This vertu hath manye speces; and the firste is cleped Magnanimitee, that is to seyn, greet corage. For certes, ther bihoveth greet corage agains Accidie, lest that it ne swolwe the soule by the sinne of sorwe, or destroye it by wanhope. This vertu maketh folk to undertake harde thinges and grevouse thinges, by hir owene wil, wysely and resonably. And for as muchel as the devel fighteth agayns a man more by queyntise and by sleighte than by strengthe, therfore men shal withstonden him by wit and by resoun and by discrecioun. Thanne arn ther the ... [continues next]
11
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For [continues next]
10
Consolatione Philosophie 5 Prose 4: 34
of free wil ben constreined to bityden by necessitee?' [continues next]
11
Consolatione Philosophie 5 Prose 4: 45
ben necessarie. For every signe sheweth and signifyeth only what [continues next]
11
Consolatione Philosophie 4 Prose 6: 185
with harde thinges, for that they sholden confermen the vertues
10
Parson's Tale: 27
... is ful greet folye; for ofte tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him Cristes child. For truste wel, that over what man sinne hath maistrie, he is a verray cherl to sinne. [continues next]
10
Parson's Tale: 61
[continues previous] This vertu hath manye speces; and the firste is cleped Magnanimitee, that is to seyn, greet corage. For certes, ther bihoveth greet corage agains Accidie, lest that it ne swolwe the soule by the sinne of sorwe, or destroye it by wanhope. This vertu maketh folk to undertake harde thinges and grevouse thinges, by hir owene wil, wysely and resonably. And for as muchel as the devel fighteth agayns a man more by queyntise and by sleighte than by strengthe, therfore men shal withstonden him by wit and by resoun and by discrecioun. Thanne arn ther the vertues of feith, and hope in ...
11
Consolatione Philosophie 5 Prose 4: 45
[continues previous] ben necessarie. For every signe sheweth and signifyeth only what
10
Parson's Tale: 27
[continues previous] ... tyme the gentrye of the body binimeth the gentrye of the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him Cristes child. For truste wel, that over what man sinne hath maistrie, he is a verray cherl to sinne.
14
Consolatione Philosophie 4 Prose 6: 187
other folk dreden more than they oughten [that] whiche they
11
Parson's Tale: 64
... make to thee no grave thing.' Thus is an avaricious man, that loveth his tresor biforn god, an ydolastre, thurgh this cursed sinne of Avarice. Of Coveitise comen thise harde lordshipes, thurgh whiche men been distreyned by tailages, custumes, and cariages, more than hir duetee or resoun is. And eek they taken of hir bonde-men amerciments, whiche mighten more resonably ben cleped extorcions than amerciments. Of whiche amerciments and raunsoninge of bondemen, somme lordes stywardes seyn, that it is rightful; for-as-muche as a cherl hath no temporel thing that it ne is his lordes, as they seyn. But certes, thise lordshipes doon wrong, that bireven hir bonde-folk thinges that they nevere yave hem: Augustinus ... [continues next]
11
Consolatione Philosophie 3 Prose 5: 28
agast than they dreden him, and that is put in the handes of
14
Consolatione Philosophie 4 Prose 2: 128
more caitif thanne is the blindnesse of ignoraunce? Or elles they [continues next]
12
Melibee's Tale: 40
... "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to the Romayns: that "the Iuges beren nat the spere with-outen cause;" but they beren it to punisse the shrewes and misdoeres, and for to defende the gode men. If ye wol thanne take vengeance of your enemys, ye shul retourne or have your recours to the Iuge that hath the Iurisdiccion up-on hem; and he shal punisse hem as the lawe axeth and ... [continues next]
11
Parson's Tale: 64
[continues previous] ... is an avaricious man, that loveth his tresor biforn god, an ydolastre, thurgh this cursed sinne of Avarice. Of Coveitise comen thise harde lordshipes, thurgh whiche men been distreyned by tailages, custumes, and cariages, more than hir duetee or resoun is. And eek they taken of hir bonde-men amerciments, whiche mighten more resonably ben cleped extorcions than amerciments. Of whiche amerciments and raunsoninge of bondemen, somme lordes stywardes seyn, that it is rightful; for-as-muche as a cherl hath no temporel thing that it ne is his lordes, as they seyn. But certes, thise lordshipes doon wrong, that bireven hir bonde-folk thinges ...
12
Consolatione Philosophie 3 Prose 8: 3
folk thider as they biheten to leden hem. But with how grete [continues next]
14
Consolatione Philosophie 4 Prose 2: 129
[continues previous] knowen ful wel whiche thinges that they oughten folwe, but
12
Consolatione Philosophie 4 Prose 6: 189
beren; and thilke folk god ledeth in-to experience of himself by
12
Melibee's Tale: 40
[continues previous] ... "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And Seint Paule the apostle seith in his epistle, whan he wryteth un-to the Romayns: that "the Iuges beren nat the spere with-outen cause;" but they beren it to punisse the shrewes and misdoeres, and for to defende the gode men. If ye wol thanne take vengeance of your enemys, ye shul retourne or have your recours to the Iuge that hath the Iurisdiccion up-on hem; and he shal punisse hem as the lawe axeth and requyreth.'
12
Consolatione Philosophie 3 Prose 8: 3
[continues previous] folk thider as they biheten to leden hem. But with how grete
10
Parson's Tale: 10
... perdurable. 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. 'Lond of misese': by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be ... [continues next]
11
Consolatione Philosophie 3 Prose 2: 33
power for to han moneye, or for cause of renoun. In thise thinges, [continues next]
11
Consolatione Philosophie 4 Prose 5: 23
yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses,
11
Consolatione Philosophie 4 Prose 6: 219
som othre folk is yeven power to punisshen, for that it shal be
11
Treatise on the Astrolabe Prologue: 1
... canstow yit but smal, my lyte sone. But natheles, suffyse to thee thise trewe conclusiouns in English, as wel as suffyseth to thise noble clerkes Grekes thise same conclusiouns in Greek, and to Arabiens in Arabik, and to Iewes in Ebrew, and to the Latin folk in Latin; whiche Latin folk han hem furst out of othre diverse langages, and writen in hir owne tonge, that is to sein, in Latin. And god wot, that in alle thise langages, and in many mo, han thise conclusiouns ben suffisantly lerned and taught, and yit by diverse rewles, right as diverse pathes leden diverse folk the righte wey to ... [continues next]
11
Consolatione Philosophie 4 Prose 6: 191
honourable renoun of this world by the prys of glorious deeth.
10
Parson's Tale: 10
[continues previous] ... 'The derknesse of deeth' been the sinnes that the wrecched man hath doon, whiche that destourben him to see the face of god; right as doth a derk cloude bitwixe us and the sonne. 'Lond of misese': by-cause that ther been three maneres of defautes, agayn three thinges that folk of this world han in this present lyf, that is to seyn, honours, delyces, and richesses. Agayns honour, have they in helle shame and confusion. For wel ye woot that men clepen 'honour' the reverence that man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there ...
11
Consolatione Philosophie 3 Prose 2: 33
[continues previous] power for to han moneye, or for cause of renoun. In thise thinges,
11
Treatise on the Astrolabe Prologue: 1
[continues previous] ... lyte sone. But natheles, suffyse to thee thise trewe conclusiouns in English, as wel as suffyseth to thise noble clerkes Grekes thise same conclusiouns in Greek, and to Arabiens in Arabik, and to Iewes in Ebrew, and to the Latin folk in Latin; whiche Latin folk han hem furst out of othre diverse langages, and writen in hir owne tonge, that is to sein, in Latin. And god wot, that in alle thise langages, and in many mo, han thise conclusiouns ben suffisantly lerned and taught, and yit by diverse rewles, right as diverse pathes leden diverse folk the righte wey ...
10
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
10
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
10
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
15+
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
12
Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
12
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat
12
Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that
10
Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
10
Consolatione Philosophie 4 Prose 1: 8
clere to me and so shewinge by the devyne lookinge of hem, and
15+
Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde
11
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke
13
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen
11
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
12
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
12
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
10
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden
10
Consolatione Philosophie 4 Prose 4: 199
sholden putten adoun the filthes of hir vyces, by the torments of
10
Consolatione Philosophie 4 Prose 4: 200
peynes, they ne oughte nat, right for the recompensacioun for to
12
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
13
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that
10
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11
Consolatione Philosophie 5 Prose 3: 20
seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by
11
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde?
12
Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
10
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
15+
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
15+
Consolatione Philosophie 4 Prose 6: 193
have yeven ensaumple to othre folk, that vertu may nat ben overcomen
11
Consolatione Philosophie 2 Prose 6: 75
[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
11
Consolatione Philosophie 3 Prose 5: 47
whether swiche men ben frendes at nede, as ben conseyled by [continues next]
12
Consolatione Philosophie 3 Prose 10: 34
good is in him. For yif god ne is swich, he ne may nat ben [continues next]
10
Consolatione Philosophie 3 Prose 12: 35
ben y-maked and y-lad, I clepe him "god"; that is a word that [continues next]
14
Consolatione Philosophie 4 Prose 4: 64
ensaumple to fleen fro vyces; but I understande yit in another
12
Consolatione Philosophie 4 Prose 4: 156
seyn, that more unsely ben they that don wrong to othre folk
10
Consolatione Philosophie 4 Metre 6: 38
to ben holden by the fyn of good. For elles ne mighten they nat [continues next]
12
Consolatione Philosophie 4 Prose 6: 219
som othre folk is yeven power to punisshen, for that it shal be
15+
Consolatione Philosophie 4 Prose 7: 63
[continues previous] that it susteneth and enforseth, by hise strengthes, that it nis nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth [continues next]
10
Treatise on the Astrolabe Prologue: 1
... the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte ... [continues next]
15+
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that
10
Melibee's Tale: 15
... founden many a womman ful good and trewe. Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is ... [continues next]
11
Parson's Tale: 56
... wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant and nedeles despeired. ... [continues next]
12
Consolatione Philosophie 2 Prose 3: 52
For if thou therfor wenest thy-self nat weleful, for thinges that [continues next]
12
Consolatione Philosophie 2 Prose 3: 53
tho semeden ioyful ben passed, ther nis nat why thou sholdest wene [continues next]
11
Consolatione Philosophie 2 Prose 4: 35
art thou, yif thou knowe thy goodes! For yit ben ther [continues next]
12
Consolatione Philosophie 2 Prose 6: 86
yiftes of Fortune, in which ther nis nothing to ben desired, ne [continues next]
12
Consolatione Philosophie 2 Prose 6: 87
that hath in him-self naturel bountee, as it is ful wel y-sene. For [continues next]
12
Consolatione Philosophie 3 Metre 2: 4
[continues previous] kepeth the grete world; and how she, bindinge, restreyneth alle
12
Consolatione Philosophie 3 Metre 2: 5
[continues previous] thinges by a bonde that may nat ben unbounde. Al be it so that
11
Consolatione Philosophie 3 Prose 5: 47
[continues previous] whether swiche men ben frendes at nede, as ben conseyled by
14
Consolatione Philosophie 3 Prose 9: 29
'Certes,' quod I, 'it nis no doute, that it is right worthy to
11
Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben [continues next]
15+
Consolatione Philosophie 3 Prose 10: 24
veyn and inparfit, ther may no man doute that ther nis som
12
Consolatione Philosophie 3 Prose 10: 35
[continues previous] prince of alle thinges; for certes som-thing possessing in it-self
10
Consolatione Philosophie 3 Prose 11: 52
alle thinges, he sholde seen that, with-oute doute, every thing is
13
Consolatione Philosophie 3 Metre 12: 11
[continues previous] songes that hadden overcomen alle thinges ne mighten nat
10
Consolatione Philosophie 3 Prose 12: 35
[continues previous] ben y-maked and y-lad, I clepe him "god"; that is a word that
11
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to [continues next]
12
Consolatione Philosophie 4 Prose 2: 184
cleer that the power ne the mowinge of shrewes nis no power; and
12
Consolatione Philosophie 4 Prose 2: 185
of alle thise thinges it sheweth wel, that the goode folke ben certeinly
13
Consolatione Philosophie 4 Prose 5: 32
[continues previous] the gode governour, atempreth and governeth the world, ne doute [continues next]
10
Consolatione Philosophie 4 Metre 6: 37
[continues previous] This is the comune Love to alle thinges; and alle thinges axen
10
Consolatione Philosophie 4 Metre 6: 38
[continues previous] to ben holden by the fyn of good. For elles ne mighten they nat
11
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing [continues next]
15+
Consolatione Philosophie 4 Prose 7: 63
[continues previous] that it susteneth and enforseth, by hise strengthes, that it nis nat
15+
Consolatione Philosophie 4 Prose 7: 64
[continues previous] overcomen by adversitees. Ne certes, thou that art put in the
10
Consolatione Philosophie 5 Metre 3: 7
to-gidere? But ther nis no discord to the verray thinges, but they
10
Consolatione Philosophie 5 Prose 3: 6
that god knoweth biforn alle thinges, and that ther is any freedom
11
Consolatione Philosophie 5 Prose 3: 132
[continues previous] destinee, which that ne may nat ben inclyned, knitteth and streineth
11
Consolatione Philosophie 5 Prose 3: 133
[continues previous] alle thinges that men may desiren? Thanne sholde ther be doon
10
Consolatione Philosophie 5 Prose 4: 140
ne woot wel that a man is a thing imaginable and sensible; and [continues next]
12
Consolatione Philosophie 5 Prose 5: 59
nis ther no prescience of thilke thinges; and yif we trowe that
10
Treatise on the Astrolabe Prologue: 1
[continues previous] ... elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, ...
13
Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to
10
Melibee's Tale: 15
[continues previous] ... Or elles per-aventure the entente of Salomon was this; that, as in sovereyn bountee, he fond no womman; this is to seyn, that ther is no wight that hath sovereyn bountee save god allone; as he him-self recordeth in his Evaungelie. For ther nis no creature so good that him ne wanteth somwhat of the perfeccioun of god, that is his maker. Your thridde resoun is this: ye seyn that "if ye governe yow by my conseil, it sholde seme that ye hadde yeve me the maistrie and the lordshipe over your persone." Sir, save your grace, it is nat so. ...
11
Parson's Tale: 56
[continues previous] ... which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it continue un-to his ende, it is cleped sinning in the holy gost. This horrible sinne is so perilous, that he that is despeired, ther nis no felonye ne no sinne that he douteth for to do; as shewed wel by Iudas. Certes, aboven alle sinnes thanne is this sinne most displesant to Crist, and most adversarie. Soothly, he that despeireth him is lyk the coward champioun recreant, that seith creant withoute nede. Allas! allas! nedeles is he recreant ... [continues next]
10
Consolatione Philosophie 2 Prose 3: 11
delites of thise wordes mowen gladen or comforten hem; so that, [continues next]
10
Consolatione Philosophie 2 Prose 3: 12
whan thise thinges stinten for to soune in eres, the sorwe that is [continues next]
12
Consolatione Philosophie 2 Prose 3: 53
[continues previous] tho semeden ioyful ben passed, ther nis nat why thou sholdest wene
11
Consolatione Philosophie 2 Prose 4: 35
[continues previous] art thou, yif thou knowe thy goodes! For yit ben ther
11
Consolatione Philosophie 3 Prose 8: 1
[continues previous] Now is it no doute thanne that thise weyes ne ben a maner
11
Consolatione Philosophie 3 Prose 8: 24
nis nat rather for thise thinges to ben wondred up-on, than for [continues next]
11
Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
10
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
11
Consolatione Philosophie 4 Prose 1: 11
whylom foryeten hem, for the sorwe of the wrong that hath ben
11
Consolatione Philosophie 4 Prose 1: 12
don to me, yit natheles they ne weren nat al-outrely unknowen to
10
Consolatione Philosophie 4 Prose 1: 23
[continues previous] ther nis no wight that may merveylen y-nough, ne compleine,
12
Consolatione Philosophie 4 Prose 2: 19
[continues previous] ther nis nothing that may be don. For yif that wil lakketh, ther
12
Consolatione Philosophie 4 Prose 2: 20
[continues previous] nis no wight that undertaketh to don that he wol nat don; and
12
Consolatione Philosophie 4 Prose 4: 186
ben grevous and aspre, and yit men sholden more rightfully han
13
Consolatione Philosophie 4 Prose 5: 32
[continues previous] the gode governour, atempreth and governeth the world, ne doute
12
Consolatione Philosophie 4 Prose 5: 33
[continues previous] thee nat that alle thinges ben doon a-right.
10
Consolatione Philosophie 5 Prose 4: 13
[continues previous] hem, thanne ne sholde ther dwellen outrely no doute: the whiche
12
Consolatione Philosophie 5 Prose 4: 140
[continues previous] ne woot wel that a man is a thing imaginable and sensible; and
15+
Consolatione Philosophie 4 Prose 6: 196
whom we seen thise thinges bityde. For certes, that adversitee
10
Melibee's Tale: 19
Sir, ye ne be nat alwey in lyke disposicioun; for certes, som thing that somtyme semeth to yow that it is good for to do, another tyme it semeth to yow the contrarie. [continues next]
10
Parson's Tale: 56
[continues previous] Now comth wanhope, that is despeir of the mercy of god, that comth somtyme of to muche outrageous sorwe, and somtyme of to muche drede; imagininge that he hath doon so muche sinne, that it wol nat availlen him, though he wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as ... [continues next]
10
Consolatione Philosophie 3 Prose 2: 80
the thinges that men wolen and desiren to geten. And for this
11
Consolatione Philosophie 3 Prose 8: 23
[continues previous] som-tyme to wondren on foule thinges; the which hevene, certes,
11
Consolatione Philosophie 3 Prose 8: 24
[continues previous] nis nat rather for thise thinges to ben wondred up-on, than for
11
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two
11
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
11
Consolatione Philosophie 4 Prose 6: 197
comth somtyme to shrewes, and somtyme that that they desiren, [continues next]
11
Consolatione Philosophie 4 Prose 6: 198
it comth of thise forseide causes. And of sorwful thinges that [continues next]
15+
Consolatione Philosophie 4 Prose 6: 197
comth somtyme to shrewes, and somtyme that that they desiren,
10
Melibee's Tale: 19
[continues previous] Sir, ye ne be nat alwey in lyke disposicioun; for certes, som thing that somtyme semeth to yow that it is good for to do, another tyme it semeth to yow the contrarie.
14
Parson's Tale: 56
[continues previous] Now comth wanhope, that is despeir of the mercy of god, that comth somtyme of to muche outrageous sorwe, and somtyme of to muche drede; imagininge that he hath doon so muche sinne, that it wol nat availlen him, though he wolde repenten him and forsake sinne: thurgh which despeir or drede he abaundoneth al his herte to every maner sinne, as seith seint Augustin. Which dampnable sinne, if that it ...
10
Consolatione Philosophie 3 Prose 2: 31
the causes and the endes of thise forseyde goodes, as they that [continues next]
10
Consolatione Philosophie 3 Prose 2: 32
desiren richesses to han power and delytes; or elles they desiren [continues next]
13
Consolatione Philosophie 4 Prose 2: 189
shrewes mowen haunten that hem lyketh, but that they desiren,
11
Consolatione Philosophie 4 Prose 6: 196
[continues previous] whom we seen thise thinges bityde. For certes, that adversitee [continues next]
11
Consolatione Philosophie 4 Prose 6: 198
[continues previous] it comth of thise forseide causes. And of sorwful thinges that [continues next]
12
Consolatione Philosophie 4 Prose 6: 198
it comth of thise forseide causes. And of sorwful thinges that
10
Consolatione Philosophie 3 Prose 2: 31
[continues previous] the causes and the endes of thise forseyde goodes, as they that
11
Consolatione Philosophie 3 Prose 2: 43
thise forseide thinges aboven; for it semeth that strengthe and
11
Consolatione Philosophie 4 Prose 6: 196
[continues previous] whom we seen thise thinges bityde. For certes, that adversitee
11
Consolatione Philosophie 4 Prose 6: 197
[continues previous] comth somtyme to shrewes, and somtyme that that they desiren,
12
Treatise on the Astrolabe 2: 4
... that no wikked planete have non aspecte of enemite up-on the assendent; but they wol caste that they have a fortunat planete in hir assendent and yit in his felicitee, and than sey they that it is wel. Forther-over, they seyn that the infortuning of an assendent is the contrarie of thise forseide thinges. The lord of the assendent, sey they, that he is fortunat, whan he is in good place fro the assendent as in angle; or in a succedent, where-as he is in his dignitee and conforted with frendly aspectes of planetes and wel resceived, and eek that he may seen the assendent, and that ...
12
Consolatione Philosophie 4 Prose 6: 199
bityden to shrewes, certes, no man ne wondreth; for alle men
12
Melibee's Tale: 72
... 'it standeth thus,' quod Melibee, 'and sooth it is, that ye, causeless, and with-outen skile and resoun, han doon grete iniuries and wronges to me and to my wyf Prudence, and to my doghter also. For ye han entred in-to myn hous by violence, and have doon swich outrage, that alle men knowen wel that ye have deserved the deeth; and therfore wol I knowe and wite of yow, whether ye wol putte the punissement and the chastysinge and the vengeance of this outrage in the wil of me and of my wyf Prudence; or ye wol nat?' [continues next]
12
Consolatione Philosophie 1 Prose 4: 216
whan that any blame is leyd upon a caitif, men wenen that he [continues next]
12
Consolatione Philosophie 4 Prose 3: 25
he forleteth to ben good. And at the laste, so as alle medes ben [continues next]
12
Consolatione Philosophie 4 Prose 3: 26
requered for men wenen that they ben goode, who is he that [continues next]
12
Consolatione Philosophie 4 Metre 5: 18
beten the strondes of the see by quakinge flodes; ne no man ne
12
Consolatione Philosophie 4 Metre 5: 19
wondreth whan the weighte of the snowe, y-harded by the colde,
10
Consolatione Philosophie 5 Prose 3: 21
which that som men wenen that they mowen assoilen and [continues next]
11
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but
11
Consolatione Philosophie 5 Prose 6: 38
of tyme, ne that it never shal han failinge, they wenen in this [continues next]
12
Melibee's Tale: 72
[continues previous] ... wordes: 'it standeth thus,' quod Melibee, 'and sooth it is, that ye, causeless, and with-outen skile and resoun, han doon grete iniuries and wronges to me and to my wyf Prudence, and to my doghter also. For ye han entred in-to myn hous by violence, and have doon swich outrage, that alle men knowen wel that ye have deserved the deeth; and therfore wol I knowe and wite of yow, whether ye wol putte the punissement and the chastysinge and the vengeance of this outrage in the wil of me and of my wyf Prudence; or ye wol nat?'
13
Consolatione Philosophie 1 Prose 3: 48
displesen to wikkede men. Of whiche shrewes, al be the ost [continues next]
10
Consolatione Philosophie 1 Prose 4: 175
bountees that I have doon to the senat. But O, wel ben they [continues next]
10
Consolatione Philosophie 1 Prose 4: 176
worthy of merite (as who seith, nay), ther mighte never yit non [continues next]
12
Consolatione Philosophie 1 Prose 4: 216
[continues previous] whan that any blame is leyd upon a caitif, men wenen that he
12
Consolatione Philosophie 4 Prose 3: 26
[continues previous] requered for men wenen that they ben goode, who is he that
11
Consolatione Philosophie 4 Prose 4: 58
more blisful, or elles lasse wrecches, that abyen the torments that
11
Consolatione Philosophie 4 Prose 4: 59
they han deserved, than yif no peyne of Iustice ne chastysede
10
Consolatione Philosophie 5 Prose 3: 21
[continues previous] which that som men wenen that they mowen assoilen and
14
Consolatione Philosophie 4 Prose 6: 201
wikkede merite; of whiche shrewes the torment somtyme agasteth
10
Consolatione Philosophie 1 Prose 4: 176
[continues previous] worthy of merite (as who seith, nay), ther mighte never yit non
10
Consolatione Philosophie 4 Prose 4: 188
whiche shrewes, it were a more covenable thing, that the [continues next]
10
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
10
Consolatione Philosophie 4 Prose 6: 120
shrewes, as I have shewed ful plentivously, seken good, but [continues next]
12
Consolatione Philosophie 4 Prose 6: 229
For whan that som shrewes seen that they suffren wrongfully [continues next]
14
Consolatione Philosophie 4 Prose 6: 230
felonyes of othre shrewes, they wexen eschaufed in-to hate of hem [continues next]
14
Consolatione Philosophie 4 Prose 6: 202
othre to don felonyes, and somtyme it amendeth hem that suffren
10
Consolatione Philosophie 4 Prose 4: 187
[continues previous] pitee of hem that don the grevaunces and the wronges; the
10
Consolatione Philosophie 4 Prose 6: 119
[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
11
Consolatione Philosophie 4 Prose 6: 209
his houshold mighte rather egren him to don felonyes. And to
12
Consolatione Philosophie 3 Prose 4: 33
maken shrewes digne of reverence, the which shrewes dignitee [continues next]
12
Consolatione Philosophie 4 Prose 5: 23
yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses, [continues next]
12
Consolatione Philosophie 4 Prose 5: 24
and to shrewes he graunteth hem hir wil and that they [continues next]
12
Consolatione Philosophie 4 Prose 6: 220
cause of continuacioun and exercysinge to gode folk and cause of [continues next]
12
Consolatione Philosophie 4 Prose 6: 221
torment to shrewes. For so as ther nis non alyaunce by-twixe [continues next]
13
Consolatione Philosophie 4 Prose 6: 204
sheweth a greet argument to gode folk, what thing they sholde
12
Consolatione Philosophie 4 Prose 5: 23
[continues previous] yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses,
12
Consolatione Philosophie 4 Prose 5: 24
[continues previous] and to shrewes he graunteth hem hir wil and that they
12
Consolatione Philosophie 4 Prose 6: 220
[continues previous] cause of continuacioun and exercysinge to gode folk and cause of
12
Consolatione Philosophie 4 Prose 6: 221
[continues previous] torment to shrewes. For so as ther nis non alyaunce by-twixe
13
Consolatione Philosophie 4 Prose 6: 205
demen of thilke welefulnesse, the whiche prosperitee men seen
11
Consolatione Philosophie 3 Prose 1: 26
'To thilke verray welefulnesse,' quod she, 'of whiche thyn herte
10
Consolatione Philosophie 4 Prose 4: 81
demen him more unsely than thilke wrecche of whiche the unselinesse
13
Consolatione Philosophie 4 Prose 6: 128
[continues previous] swiche folk as they demen to ben gode folk or shrewes, that
10
Consolatione Philosophie 4 Prose 6: 206
ofte serven to shrewes. In the which thing I trowe that god
10
Consolatione Philosophie 2 Prose 6: 64
yiftes of fortune that most plentevously comen to shrewes; of
10
Consolatione Philosophie 2 Prose 6: 65
the whiche yiftes, I trowe that it oughte ben considered, that no
11
Consolatione Philosophie 4 Prose 6: 209
his houshold mighte rather egren him to don felonyes. And to
11
Consolatione Philosophie 4 Prose 6: 202
othre to don felonyes, and somtyme it amendeth hem that suffren
12
Consolatione Philosophie 4 Prose 6: 210
the maladye of him god putteth remedie, to yeven him richesses.
11
Consolatione Philosophie 3 Prose 2: 19
with-oute nede of any thing, and travaylen hem to be haboundaunt [continues next]
11
Consolatione Philosophie 3 Prose 2: 20
of richesses. And som other men demen that sovereyn good be, [continues next]
12
Consolatione Philosophie 3 Prose 5: 39
han renounced hir power; of whiche two Senek enforcede him [continues next]
12
Consolatione Philosophie 4 Prose 6: 211
And som other man biholdeth his conscience defouled with sinnes,
11
Consolatione Philosophie 3 Prose 2: 20
[continues previous] of richesses. And som other men demen that sovereyn good be,
11
Consolatione Philosophie 1 Prose 4: 180
[continues previous] they baren me on hand, and lyeden, that I hadde polut and
10
Consolatione Philosophie 1 Prose 4: 181
[continues previous] defouled my conscience with sacrilege, for coveitise of dignitee.
12
Consolatione Philosophie 4 Prose 6: 214
Ioyeful to him, that the lesinge of thilke blisfulnesse ne be nat
10
Consolatione Philosophie 3 Prose 2: 76
semeth to ben right cleer and renomed. For certes, it nedeth nat [continues next]
12
Consolatione Philosophie 5 Prose 3: 81
seyth, why that witinge ne receiveth nat lesinge of that it wot); for
11
Consolatione Philosophie 4 Prose 6: 215
sorwful to him; and therfor he wol chaunge his maneres, and, for
10
Consolatione Philosophie 4 Prose 6: 216
he dredeth to lese his fortune, he forleteth his wikkednesse. To
10
Consolatione Philosophie 4 Prose 6: 218
hem in-to distruccioun that they han deserved. And to [continues next]
12
Consolatione Philosophie 4 Prose 6: 217
othre folk is welefulnesse y-yeven unworthily, the whiche overthroweth
12
Melibee's Tale: 30
... surgiens and phisiciens han seyd yow in your conseil discreetly, as hem oughte; and in hir speche seyden ful wysly, that to the office of hem aperteneth to doon to every wight honour and profit, and no wight for to anoye; and, after hir craft, to doon greet diligence un-to the cure of hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it ... [continues next]
10
Consolatione Philosophie 4 Prose 6: 219
[continues previous] som othre folk is yeven power to punisshen, for that it shal be
12
Melibee's Tale: 30
[continues previous] ... han seyd yow in your conseil discreetly, as hem oughte; and in hir speche seyden ful wysly, that to the office of hem aperteneth to doon to every wight honour and profit, and no wight for to anoye; and, after hir craft, to doon greet diligence un-to the cure of hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it so that they ...
11
Melibee's Tale: 40
... muchel good; but vengeaunce-taking aperteneth nat unto everichoon, but only unto Iuges and unto hem that han Iurisdicctioun upon the trespassours.] And yet seye I more, that right as a singuler persone sinneth in takinge vengeance of another man, right so sinneth the Iuge if he do no vengeance of hem that it han deserved. For Senek seith thus: "that maister," he seith, "is good that proveth shrewes." And as Cassidore seith: "A man dredeth to do outrages, whan he woot and knoweth that it displeseth to the Iuges and sovereyns." And another seith: "the Iuge that dredeth to do right, maketh men shrewes." And ...
12
Melibee's Tale: 46
... yow. First and foreward, if ye wole considere the defautes that been in your owene persone, for whiche defautes god hath suffred yow have this tribulacioun, as I have seyd yow heer-biforn. For the poete seith, that "we oghte paciently taken the tribulacions that comen to us, whan we thinken and consideren that we han deserved to have hem." And Seint Gregorie seith: that "whan a man considereth wel the nombre of hise defautes and of his sinnes, the peynes and the tribulaciouns that he suffreth semen the lesse un-to hym; and in-as-muche as him thinketh hise sinnes more hevy and grevous, in-so-muche semeth his peyne the lighter and the ...
11
Consolatione Philosophie 4 Prose 4: 58
more blisful, or elles lasse wrecches, that abyen the torments that
11
Consolatione Philosophie 4 Prose 4: 59
they han deserved, than yif no peyne of Iustice ne chastysede
12
Consolatione Philosophie 4 Prose 6: 193
have yeven ensaumple to othre folk, that vertu may nat ben overcomen [continues next]
10
Consolatione Philosophie 4 Prose 6: 216
he dredeth to lese his fortune, he forleteth his wikkednesse. To [continues next]
12
Consolatione Philosophie 4 Prose 6: 219
som othre folk is yeven power to punisshen, for that it shal be
11
Consolatione Philosophie 4 Prose 6: 190
[continues previous] aspre and sorwful thinges. And many othre folk han bought
10
Consolatione Philosophie 4 Prose 6: 217
[continues previous] othre folk is welefulnesse y-yeven unworthily, the whiche overthroweth
14
Consolatione Philosophie 4 Prose 6: 220
cause of continuacioun and exercysinge to gode folk and cause of
11
Consolatione Philosophie 4 Prose 1: 36
whos regne I speke, that certes the gode folk ben alwey mighty, [continues next]
11
Consolatione Philosophie 4 Prose 1: 37
and shrewes ben alwey out-cast and feble; ne the vyces ne ben [continues next]
11
Consolatione Philosophie 4 Prose 2: 94
thinges that I have graunted; that nedes gode folk moten ben [continues next]
13
Consolatione Philosophie 4 Prose 5: 23
yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses, [continues next]
13
Consolatione Philosophie 4 Prose 5: 24
and to shrewes he graunteth hem hir wil and that they [continues next]
12
Consolatione Philosophie 4 Prose 6: 179
thinges that ben to done is taken to governe to gode folk, for that [continues next]
12
Consolatione Philosophie 4 Prose 6: 180
the malice haboundaunt of shrewes sholde ben abated. And god [continues next]
12
Consolatione Philosophie 4 Prose 6: 203
the torments. And the prosperitee that is yeven to shrewes [continues next]
12
Consolatione Philosophie 4 Prose 6: 204
sheweth a greet argument to gode folk, what thing they sholde [continues next]
12
Consolatione Philosophie 4 Prose 7: 8
to punisshen or elles chastysen shrewes; thanne is alle fortune [continues next]
14
Consolatione Philosophie 4 Prose 6: 221
torment to shrewes. For so as ther nis non alyaunce by-twixe
11
Consolatione Philosophie 3 Prose 2: 63
enforcen hem to have nede of nothing? Certes, ther nis non other
11
Consolatione Philosophie 4 Prose 4: 208
fool; and for to haten shrewes, it nis no resoun. For right so as
13
Consolatione Philosophie 4 Prose 5: 23
[continues previous] yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses, [continues next]
12
Consolatione Philosophie 4 Prose 6: 179
[continues previous] thinges that ben to done is taken to governe to gode folk, for that
12
Consolatione Philosophie 4 Prose 6: 180
[continues previous] the malice haboundaunt of shrewes sholde ben abated. And god
12
Consolatione Philosophie 4 Prose 6: 203
[continues previous] the torments. And the prosperitee that is yeven to shrewes
12
Consolatione Philosophie 4 Prose 6: 204
[continues previous] sheweth a greet argument to gode folk, what thing they sholde
14
Consolatione Philosophie 4 Prose 6: 222
[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
12
Consolatione Philosophie 4 Prose 7: 8
[continues previous] to punisshen or elles chastysen shrewes; thanne is alle fortune
15+
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
12
Consolatione Philosophie 1 Metre 5: 32
ne anoyeth nat to shrewes; the whiche shrewes, whan hem list
11
Consolatione Philosophie 2 Prose 5: 20
fulfilleth to-gidere the hering of moche folk; but certes, youre [continues next]
11
Consolatione Philosophie 2 Prose 5: 21
richesses ne mowen nat passen in-to moche folke with-oute [continues next]
10
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
11
Consolatione Philosophie 3 Prose 4: 33
maken shrewes digne of reverence, the which shrewes dignitee
12
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen [continues next]
11
Consolatione Philosophie 3 Prose 8: 42
ben nat parfit by the congregacioun of alle goodes; that they [continues next]
10
Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
10
Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
11
Consolatione Philosophie 4 Prose 1: 36
[continues previous] whos regne I speke, that certes the gode folk ben alwey mighty,
11
Consolatione Philosophie 4 Prose 1: 37
[continues previous] and shrewes ben alwey out-cast and feble; ne the vyces ne ben
11
Consolatione Philosophie 4 Prose 2: 94
[continues previous] thinges that I have graunted; that nedes gode folk moten ben
11
Consolatione Philosophie 4 Prose 2: 95
[continues previous] mighty, and shrewes feeble and unmighty.'
12
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
13
Consolatione Philosophie 4 Prose 2: 112
soverein good: Ne shrewes ne requeren nat lighte medes ne veyne
11
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
11
Consolatione Philosophie 4 Prose 2: 132
ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
12
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes,
12
Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of
13
Consolatione Philosophie 4 Prose 2: 159
conclusioun is al cleer, that shrewes ne mowen right naught, ne
10
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
11
Consolatione Philosophie 4 Prose 3: 3
this sheweth it wel, that to goode folk ne lakketh never-mo hir
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges
11
Consolatione Philosophie 4 Prose 4: 196
seyn, they sholden accuse shrewes, and nat excuse hem. And eek [continues next]
11
Consolatione Philosophie 4 Prose 4: 197
the shrewes hem-self, yif hit were leveful to hem to seen at any [continues next]
11
Consolatione Philosophie 4 Prose 5: 23
[continues previous] yveles and aspre thinges: and yeveth ayeinward to gode folk hardnesses,
10
Consolatione Philosophie 4 Prose 6: 102
atempreth the elements to-gider amonges hem-self, and transformeth [continues next]
10
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
14
Consolatione Philosophie 4 Prose 6: 220
cause of continuacioun and exercysinge to gode folk and cause of
11
Consolatione Philosophie 4 Prose 6: 228
miracle; so that shrewes han maked shrewes to ben gode men.
14
Consolatione Philosophie 4 Prose 7: 75
yif it ne exercyse nat the gode folk ne chastyseth the wikked folk, it
10
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
14
Consolatione Philosophie 5 Prose 5: 20
comth to beestes that ne mowen nat moeven hem-self her and [continues next]
11
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
15+
Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by
11
Parson's Tale: 94
... eek been seyd with greet humblesse and ful pure; honestly, and nat to the anoyaunce of any man or womman. It moste eek been continued with the werkes of charitee. It avayleth eek agayn the vyces of the soule; for, as seith seint Ierome, 'By fastinge been saved the vyces of the flesh, and by preyere the vyces of the soule.' [continues next]
10
Consolatione Philosophie 2 Prose 5: 21
[continues previous] richesses ne mowen nat passen in-to moche folke with-oute
10
Consolatione Philosophie 3 Prose 4: 65
[continues previous] nat maken folk digne of reverence, and yif that dignitees wexen
11
Consolatione Philosophie 3 Prose 8: 41
[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
11
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
10
Consolatione Philosophie 3 Prose 9: 96
[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
10
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
10
Consolatione Philosophie 3 Prose 11: 74
[continues previous] ne mowen nat sone dyen ne dryen, as longe as hir nature may
10
Consolatione Philosophie 4 Prose 2: 131
[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
10
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
11
Consolatione Philosophie 4 Prose 4: 197
[continues previous] the shrewes hem-self, yif hit were leveful to hem to seen at any
10
Consolatione Philosophie 4 Prose 6: 102
[continues previous] atempreth the elements to-gider amonges hem-self, and transformeth
10
Consolatione Philosophie 4 Prose 6: 103
[continues previous] hem by entrechaungeable mutacioun; and thilke same
10
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
11
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
12
Consolatione Philosophie 4 Prose 6: 224
hir vyces, the whiche vyces al to-renden hir consciences; and don
11
Parson's Tale: 94
[continues previous] ... moste eek been seyd with greet humblesse and ful pure; honestly, and nat to the anoyaunce of any man or womman. It moste eek been continued with the werkes of charitee. It avayleth eek agayn the vyces of the soule; for, as seith seint Ierome, 'By fastinge been saved the vyces of the flesh, and by preyere the vyces of the soule.'
14
Consolatione Philosophie 4 Prose 6: 225
ofte tyme thinges, the whiche thinges, whan they han don hem,
11
Melibee's Tale: 10
'Sir,' quod he, 'as to us surgiens aperteneth, that we do to every wight the beste that we can, wher-as we been with-holde, and to our pacients that we do no damage; wherfore it happeth, many tyme and ofte, that whan twey men han everich wounded other, oon same surgien heleth hem bothe; wherefore un-to our art it is nat pertinent to norice werre, ne parties to supporte. But certes, as to the warisshinge of your doghter, al-be-it so that she perilously be wounded, we shullen do so ententif bisinesse fro day to night, ...
10
Melibee's Tale: 30
... surgiens and phisiciens han seyd yow in your conseil discreetly, as hem oughte; and in hir speche seyden ful wysly, that to the office of hem aperteneth to doon to every wight honour and profit, and no wight for to anoye; and, after hir craft, to doon greet diligence un-to the cure of hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it so that they ... [continues next]
11
Parson's Tale: 67
... in thraldom and subieccioun. But certes, sith the tyme of grace cam, god ordeyned that som folk sholde be more heigh in estaat and in degree, and som folk more lowe, and that everich sholde be served in his estaat and in his degree. And therfore, in somme contrees ther they byen thralles, whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. The Pope calleth him-self servant of the servaunts of god; but for-as-muche as the estaat of holy chirche ne mighte nat han be, ne the commune profit ... [continues next]
12
Consolatione Philosophie 3 Metre 8: 20
richesse and honours, so that, whan they han geten tho false [continues next]
10
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
13
Consolatione Philosophie 4 Prose 4: 131
may nat liften hem up to the light of cleer sothfastnesse; but [continues next]
10
Consolatione Philosophie 4 Prose 4: 186
ben grevous and aspre, and yit men sholden more rightfully han [continues next]
11
Consolatione Philosophie 4 Prose 4: 190
tho shrewes that han don wrong to the Iugement, right as men [continues next]
11
Consolatione Philosophie 4 Metre 6: 33
constreinede hem nat eft-sones in-to roundnesses enclynede, the [continues next]
14
Consolatione Philosophie 5 Prose 4: 89
and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
15+
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
10
Melibee's Tale: 30
[continues previous] ... in your conseil discreetly, as hem oughte; and in hir speche seyden ful wysly, that to the office of hem aperteneth to doon to every wight honour and profit, and no wight for to anoye; and, after hir craft, to doon greet diligence un-to the cure of hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it so that ...
11
Parson's Tale: 67
[continues previous] ... in thraldom and subieccioun. But certes, sith the tyme of grace cam, god ordeyned that som folk sholde be more heigh in estaat and in degree, and som folk more lowe, and that everich sholde be served in his estaat and in his degree. And therfore, in somme contrees ther they byen thralles, whan they han turned hem to the feith, they maken hir thralles free out of thraldom. And therfore, certes, the lord oweth to his man that the man oweth to his lord. The Pope calleth him-self servant of the servaunts of god; but for-as-muche as the estaat of holy chirche ne mighte nat han be, ne the commune profit ...
12
Consolatione Philosophie 2 Prose 3: 52
For if thou therfor wenest thy-self nat weleful, for thinges that
12
Consolatione Philosophie 2 Prose 3: 53
tho semeden ioyful ben passed, ther nis nat why thou sholdest wene
11
Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous
11
Consolatione Philosophie 2 Prose 4: 107
thilke thing that may nat ben taken awey); than sheweth it wel, [continues next]
11
Consolatione Philosophie 2 Prose 5: 103
the good is: sin ye demen that the fouleste thinges ben youre
10
Consolatione Philosophie 3 Prose 2: 38
cause of delyt and of merinesse. But forsothe, frendes ne sholden
10
Consolatione Philosophie 3 Prose 2: 39
nat be rekned a-mong the godes of fortune, but of vertu; for it is
12
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
13
Consolatione Philosophie 3 Prose 6: 36
as that a maner necessitee be imposed to gentil men, for that
13
Consolatione Philosophie 3 Prose 6: 37
they ne sholden nat outrayen or forliven fro the virtues of hir
12
Consolatione Philosophie 3 Prose 9: 84
anguisshes byten him; and whan he ne may nat don tho defautes
11
Consolatione Philosophie 3 Prose 10: 35
prince of alle thinges; for certes som-thing possessing in it-self
11
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif
11
Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
14
Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so,
14
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
10
Consolatione Philosophie 4 Prose 2: 165
'And thilke same soverein good may don non yvel?' [continues next]
11
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
11
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
13
Consolatione Philosophie 4 Prose 2: 191
[continues previous] to acomplisshen that. For shrewes don that hem list, whan, by
13
Consolatione Philosophie 4 Prose 2: 192
[continues previous] tho thinges in which they delyten, they wenen to ateine to thilke
12
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden
13
Consolatione Philosophie 4 Prose 4: 130
[continues previous] hir eyen so wont to the derknesse of erthely thinges, that they ne
13
Consolatione Philosophie 4 Prose 4: 131
[continues previous] may nat liften hem up to the light of cleer sothfastnesse; but
11
Consolatione Philosophie 4 Prose 4: 187
[continues previous] pitee of hem that don the grevaunces and the wronges; the
12
Consolatione Philosophie 4 Prose 4: 202
demen ne holden that thilke peynes weren torments to hem; and
11
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute
11
Consolatione Philosophie 4 Metre 6: 33
[continues previous] constreinede hem nat eft-sones in-to roundnesses enclynede, the
11
Consolatione Philosophie 4 Prose 6: 139
is lyke a merveil or a miracle to hem that ne knowen it nat), why that
11
Consolatione Philosophie 4 Prose 6: 140
swete thinges ben covenable to some bodies that ben hole, and to
11
Consolatione Philosophie 4 Prose 6: 184
longe welefulnesse. And other folk he suffreth to ben travailed
11
Consolatione Philosophie 4 Prose 6: 185
with harde thinges, for that they sholden confermen the vertues
12
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
11
Consolatione Philosophie 5 Prose 1: 61
delver of the feeld ne understoden nat that the gold sholde han
11
Consolatione Philosophie 5 Prose 1: 62
ben founde; but, as I sayde, it bitidde and ran to-gidere that he
12
Consolatione Philosophie 5 Prose 1: 65
in thinges that ben don for som other thing. But thilke ordre, [continues next]
13
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne
13
Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he
10
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
11
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne
11
Consolatione Philosophie 5 Prose 3: 28
bihoveth nat, nedes, that thinges bityden that ben purvyed, but
10
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen
11
Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden
11
Consolatione Philosophie 5 Prose 4: 45
ben necessarie. For every signe sheweth and signifyeth only what
12
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen?
15+
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that
15+
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal
11
Consolatione Philosophie 5 Prose 4: 61
[continues previous] we seen many thinges whan they ben don biforn oure eyen, right
10
Consolatione Philosophie 5 Prose 4: 76
this: that tho thinges that men doon now, that they ne weren to
11
Consolatione Philosophie 5 Prose 4: 149
facultee or power of thinges that ben y-knowe? Ne that nis nat
11
Consolatione Philosophie 5 Prose 5: 56
thou arguest and seyst thus: that yif it ne seme nat to men that
12
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne
12
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou
11
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth
11
Consolatione Philosophie 5 Prose 6: 108
nat the qualitee of thinges that ben certeinly present to him-ward;
13
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
13
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
14
Consolatione Philosophie 4 Prose 6: 227
which thing thilke soverein purveaunce hath maked ofte tyme fair
11
Consolatione Philosophie 2 Prose 4: 107
[continues previous] thilke thing that may nat ben taken awey); than sheweth it wel,
12
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
13
Consolatione Philosophie 4 Prose 6: 228
miracle; so that shrewes han maked shrewes to ben gode men.
11
Consolatione Philosophie 4 Prose 2: 141
and thus stant this thing. For they that ben shrewes, I deneye
11
Consolatione Philosophie 4 Prose 2: 142
nat that they ben shrewes; but I deneye, and seye simplely and
11
Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes [continues next]
12
Consolatione Philosophie 4 Prose 6: 123
thou mayst seyn, what unreste may ben a worse confusioun than
12
Consolatione Philosophie 4 Prose 6: 124
that gode men han somtyme adversitee and somtyme prosperitee,
11
Consolatione Philosophie 4 Prose 6: 129
it moste nedes ben that folk ben swiche as they wenen? But in [continues next]
11
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
11
Consolatione Philosophie 5 Prose 6: 36
Wher-for som men trowen wrongfully that, whan they heren that [continues next]
13
Consolatione Philosophie 4 Prose 6: 229
For whan that som shrewes seen that they suffren wrongfully
12
Consolatione Philosophie 3 Prose 10: 108
[continues previous] whan they han geten divinitee, they ben maked goddes. Thanne
10
Consolatione Philosophie 4 Prose 2: 94
[continues previous] thinges that I have graunted; that nedes gode folk moten ben
10
Consolatione Philosophie 4 Prose 2: 95
[continues previous] mighty, and shrewes feeble and unmighty.'
13
Consolatione Philosophie 4 Prose 4: 84
[continues previous] 'Thanne, certes,' quod she, 'han shrewes, whan they ben
12
Consolatione Philosophie 4 Prose 4: 93
wrongfully delivered fro peyne, than whan they ben punisshed by
12
Consolatione Philosophie 4 Prose 6: 201
wikkede merite; of whiche shrewes the torment somtyme agasteth [continues next]
15+
Consolatione Philosophie 4 Prose 6: 230
felonyes of othre shrewes, they wexen eschaufed in-to hate of hem
15+
Consolatione Philosophie 3 Prose 11: 78
that any wight enforce him to beren hem in-to othre places, [continues next]
15+
Consolatione Philosophie 3 Prose 11: 79
they wexen drye. For nature yeveth to every thing that that [continues next]
12
Consolatione Philosophie 4 Prose 3: 16
as wode as hem list ayeins goode folk, yit never-the-lesse the [continues next]
10
Consolatione Philosophie 4 Prose 4: 156
[continues previous] seyn, that more unsely ben they that don wrong to othre folk
14
Consolatione Philosophie 4 Prose 6: 201
[continues previous] wikkede merite; of whiche shrewes the torment somtyme agasteth
12
Consolatione Philosophie 4 Prose 6: 231
that anoyeden hem, and retornen to the frut of vertu, whan they
10
Consolatione Philosophie 3 Prose 11: 78
[continues previous] that any wight enforce him to beren hem in-to othre places,
11
Consolatione Philosophie 4 Metre 3: 9
[continues previous] Marmorike, and his nayles and his teeth wexen; that other of
11
Consolatione Philosophie 4 Metre 3: 10
[continues previous] hem is neweliche chaunged in-to a wolf, and howleth whan he
12
Consolatione Philosophie 4 Prose 3: 15
[continues previous] ne forsaken hem never-mo. For al-be-it so that shrewes wexen
11
Consolatione Philosophie 4 Prose 6: 232
studien to ben unlyk to hem that they han hated. Certes, only
11
Consolatione Philosophie 4 Prose 6: 138
an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it
10
Consolatione Philosophie 4 Prose 6: 233
this is the divyne might, to the whiche might yveles ben thanne
10
Consolatione Philosophie 5 Prose 4: 117
of man that is perdurably in the divyne thoght. In whiche this
13
Consolatione Philosophie 4 Prose 6: 235
effect of any gode; as who seyth, that yvel is good only to the might
13
Consolatione Philosophie 4 Prose 3: 59
is good; this is to seyn, as who seyth, that beinge and unitee and
10
Consolatione Philosophie 4 Prose 4: 54
wonderful; but of the thinges that ben taken also it is necessarie;'
10
Consolatione Philosophie 4 Prose 4: 55
as who seyth, it folweth of that which that is purposed biforn.
10
Consolatione Philosophie 5 Prose 3: 30
but as it were y-travailed, as who seyth, that thilke answere
10
Consolatione Philosophie 5 Prose 3: 49
other syde (as who seyth, that al-thogh the cause of sooth comth
10
Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
10
Consolatione Philosophie 5 Prose 3: 125
the conseiles of mankinde (as who seyth, that men han no power to
10
Consolatione Philosophie 5 Prose 3: 127
ben referred to the maker of alle good (as who seyth, than folweth
10
Consolatione Philosophie 5 Prose 3: 128
it, that god oughte han the blame of oure vyces, sin he constreineth us
12
Consolatione Philosophie 4 Prose 6: 236
of god, for the might of god ordeyneth thilke yvel to good.
11
Consolatione Philosophie 3 Prose 10: 30
of alle thinges, is good. For, so as nothing ne may ben thought [continues next]
11
Consolatione Philosophie 4 Prose 7: 73
seyth, it lyth in your power) what fortune yow is levest, that is to [continues next]
15+
Consolatione Philosophie 4 Prose 6: 237
For oon ordre embraseth alle thinges, so that what wight that
10
Parson's Tale: 10
... Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem ...
12
Consolatione Philosophie 4 Prose 4: 143
dyverse tymes the foule erthe and the hevene, and that alle other [continues next]
10
Consolatione Philosophie 4 Prose 6: 90
to be shad and to fleten dyversely: right so, by semblable resoun, [continues next]
15+
Consolatione Philosophie 4 Prose 6: 91
thilke thing that departeth forthest fro the first thoght of god, it is [continues next]
11
Consolatione Philosophie 4 Prose 7: 74
[continues previous] seyn, good or yvel. For alle fortune that semeth sharp or aspre,
10
Consolatione Philosophie 5 Prose 4: 93
thanne it is it-self. And the cause of this erroure is, that of alle
10
Consolatione Philosophie 5 Prose 4: 94
the thinges that every wight hath y-knowe, they wenen that tho
15+
Consolatione Philosophie 4 Prose 6: 238
departeth fro the resoun of thilke ordre which that is assigned to
12
Consolatione Philosophie 4 Prose 4: 144
[continues previous] thinges stinten fro with-oute, so that thou nere neither in hevene
11
Consolatione Philosophie 4 Prose 5: 29
ther be somewhat folissh and confuse, whan the resoun of the
15+
Consolatione Philosophie 4 Prose 6: 90
[continues previous] to be shad and to fleten dyversely: right so, by semblable resoun,
11
Consolatione Philosophie 5 Metre 4: 9
[continues previous] parchemin, so that alle figures mosten first comen fro thinges fro
15+
Consolatione Philosophie 4 Prose 6: 239
him, algates yit he slydeth in-to another ordre, so that no-thing
15+
Consolatione Philosophie 5 Prose 3: 124
comth of the purviaunce of god, ne that no-thing nis leveful to [continues next]
10
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
15+
Consolatione Philosophie 4 Prose 6: 240
nis leveful to folye in the reame of the divyne purviaunce; as who
10
Consolatione Philosophie 4 Prose 6: 66
divyne spirits, servaunts to the divyne purviaunce, or elles by [continues next]
15+
Consolatione Philosophie 4 Prose 6: 242
purviaunce; sin that the right stronge god governeth alle thinges
11
Consolatione Philosophie 5 Prose 1: 5
purviaunce is enlaced with many other questiouns, I understonde [continues next]
10
Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived, [continues next]
15+
Consolatione Philosophie 4 Prose 6: 241
seyth, nothing nis with-outen ordinaunce in the reame of the divyne
10
Consolatione Philosophie 4 Prose 6: 66
[continues previous] divyne spirits, servaunts to the divyne purviaunce, or elles by [continues next]
11
Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done, [continues next]
15+
Consolatione Philosophie 4 Prose 6: 240
[continues previous] nis leveful to folye in the reame of the divyne purviaunce; as who [continues next]
12
Consolatione Philosophie 5 Prose 1: 4
[continues previous] But that thou seidest whylom, that the questioun of the divyne [continues next]
15+
Consolatione Philosophie 4 Prose 6: 242
purviaunce; sin that the right stronge god governeth alle thinges
11
Parson's Tale: 10
... and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as ... [continues next]
11
Consolatione Philosophie 3 Prose 10: 59
and confesse, and that right dignely, that god is right worthy
11
Consolatione Philosophie 3 Prose 10: 60
aboven alle thinges; and, yif so be that this good be in him
12
Consolatione Philosophie 3 Prose 12: 21
wene that it were to doute; as who seith, but I wot wel that god [continues next]
12
Consolatione Philosophie 3 Prose 12: 22
governeth this world; and I shal shortly answeren thee by what [continues next]
11
Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle
11
Consolatione Philosophie 3 Prose 12: 55
thinges by him-self; and he is as a keye and a stere by which
14
Consolatione Philosophie 3 Prose 12: 66
'So as men trowen,' quod she, 'and that rightfully, that god
14
Consolatione Philosophie 3 Prose 12: 67
governeth alle thinges by the keye of his goodnesse, and alle thise
10
Consolatione Philosophie 3 Prose 12: 132
the world by the governements of bountee, and seydest, that alle [continues next]
11
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole [continues next]
10
Consolatione Philosophie 4 Prose 6: 66
[continues previous] divyne spirits, servaunts to the divyne purviaunce, or elles by
12
Consolatione Philosophie 5 Prose 1: 5
[continues previous] purviaunce is enlaced with many other questiouns, I understonde
11
Consolatione Philosophie 5 Prose 1: 29
to folye and to disordenaunce, sin that god ledeth and constreineth
10
Consolatione Philosophie 5 Prose 2: 15
seyth, I ne graunte nat, that this libertee be evene-lyk in alle [continues next]
10
Consolatione Philosophie 5 Prose 2: 16
thinges. Forwhy in the sovereines devynes substaunces, that is [continues next]
13
Consolatione Philosophie 4 Prose 6: 243
in this world. For it nis nat leveful to man to comprehenden by
11
Parson's Tale: 10
[continues previous] ... And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe ...
12
Consolatione Philosophie 3 Prose 12: 22
[continues previous] governeth this world; and I shal shortly answeren thee by what
12
Consolatione Philosophie 3 Prose 12: 131
[continues previous] proevedest, in disputinge, that god governeth all the thinges of
13
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 5 Prose 6: 95
[continues previous] presence of mankinde, right so as ye seen some thinges in this
11
Consolatione Philosophie 4 Prose 6: 244
wit, ne unfolden by word, alle the subtil ordinaunces and disposiciouns
13
Consolatione Philosophie 4 Prose 6: 246
han loked, that god him-self, maker of alle natures, ordeineth and
12
Consolatione Philosophie 5 Prose 1: 68
in hir places and in hir tymes, maketh that the causes rennen and [continues next]
13
Consolatione Philosophie 4 Prose 6: 247
dresseth alle thinges to gode; whyl that he hasteth to with-holden
11
Parson's Tale: 11
... the lasse power of his soule. And thus the curteis lord Iesu Crist wole that no good werk be lost; for in somwhat it shal availle. But for-as-muche as the gode werkes that men doon whyl they been in good lyf, been al mortified by sinne folwinge; and eek, sith that alle the gode werkes that men doon whyl they been in deedly synne, been outrely dede as for to have the lyf perdurable; wel may that man, that no good werke ne dooth, singe thilke newe Frenshe song: "Iay tout perdu mon temps et mon labour." For certes, sinne bireveth a man bothe goodnesse of nature and eek ...
11
Consolatione Philosophie 3 Prose 12: 53
[continues previous] 'Thanne ordeineth he alle thinges by thilke good,' quod she;
12
Consolatione Philosophie 4 Prose 6: 49
[continues previous] and ordeineth alle thinges singulerly, and divyded in
11
Consolatione Philosophie 5 Prose 2: 32
[continues previous] that alle thinges biholdeth and seeth fro eterne, and ordeineth
13
Consolatione Philosophie 4 Prose 6: 248
the thinges that he hath maked in-to his semblaunce, that is to
13
Consolatione Philosophie 3 Metre 12: 49
loketh the helles,' that is to seyn, in-to lowe thinges of the erthe. [continues next]
12
Consolatione Philosophie 4 Prose 6: 247
[continues previous] dresseth alle thinges to gode; whyl that he hasteth to with-holden [continues next]
12
Consolatione Philosophie 4 Prose 6: 248
[continues previous] the thinges that he hath maked in-to his semblaunce, that is to [continues next]
12
Consolatione Philosophie 4 Prose 6: 249
[continues previous] seyn, for to with-holden thinges in-to good, for he him-self is good, [continues next]
13
Consolatione Philosophie 4 Prose 6: 249
seyn, for to with-holden thinges in-to good, for he him-self is good,
10
Consolatione Philosophie 3 Prose 12: 54
'sin he, which that we han acorded to be good, governeth alle [continues next]
10
Consolatione Philosophie 4 Prose 6: 250
he chaseth out al yvel fro the boundes of his comunalitee by the
10
Consolatione Philosophie 3 Prose 12: 55
[continues previous] thinges by him-self; and he is as a keye and a stere by which
14
Consolatione Philosophie 4 Prose 6: 251
ordre of necessitee destinable. For which it folweth, that yif thou
14
Consolatione Philosophie 3 Prose 6: 32
which thing it folweth, that yif thou ne have no gentilesse of
11
Consolatione Philosophie 3 Prose 9: 2
welefulnesse, so that, yif thou loke now cleerly, the order of [continues next]
10
Consolatione Philosophie 3 Prose 10: 82
resouns purposed; and I see wel that it folweth by strengthe [continues next]
12
Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first [continues next]
11
Consolatione Philosophie 5 Prose 3: 103
folweth, that the freedom of the conseiles and of the werkes of
11
Consolatione Philosophie 5 Prose 4: 85
certes, they semen to discorden. For thou wenest that, yif that
12
Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif
12
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
11
Consolatione Philosophie 5 Prose 6: 109
but, as to the condicioun of tyme, forsothe, they ben future. For
11
Consolatione Philosophie 5 Prose 6: 110
which it folweth, that this nis noon opinioun, but rather a stedefast
12
Consolatione Philosophie 4 Prose 6: 252
loke the purviaunce ordeininge the thinges that men wenen ben
11
Consolatione Philosophie 2 Prose 5: 113
men, that wenen that any thing may ben aparailed with straunge
12
Consolatione Philosophie 3 Prose 12: 7
[continues previous] And thanne seide she thus: 'yif thou loke,' quod she, 'first
12
Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
10
Consolatione Philosophie 4 Prose 3: 25
he forleteth to ben good. And at the laste, so as alle medes ben
10
Consolatione Philosophie 4 Prose 6: 41
oon and of that other, he shal lightly mowen seen, that thise two
10
Consolatione Philosophie 4 Prose 6: 42
thinges ben dyverse. For purviaunce is thilke divyne reson that
10
Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they
10
Consolatione Philosophie 4 Prose 6: 48
ben dyverse, and al-thogh they ben infinite; but destinee departeth
11
Consolatione Philosophie 4 Prose 6: 61
disponeth in his purviaunce, singulerly and stably, the thinges
10
Consolatione Philosophie 5 Prose 6: 171
[continues previous] it to resoun, it is universel; and yif thou referre it or loke it
12
Consolatione Philosophie 4 Prose 6: 253
outrageous or haboundant in erthes, thou ne shalt nat seen in no
10
Consolatione Philosophie 4 Prose 6: 258
thou shal be more stedefast to stye in-to heyere questiouns.
10
Consolatione Philosophie 5 Prose 1: 19
the thinges folwinge, whan every syde of thy disputacioun shal han