Comparison of Geoffrey Chaucer Consolatione Philosophie 5 Metre 1 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 5 Metre 1 has 16 lines, and 75% of them have weak matches at magnitude 10 to 14 in Geoffrey Chaucer. 25% of the lines have no match. On average, each line has 2.13 weak matches.
Consolatione Philosophie 5 Metre 1
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Geoffrey Chaucer
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13
Consolatione Philosophie 5 Metre 1: 1
Tigris and Eufrates resolven and springen of oo welle, in the
13
Consolatione Philosophie 5 Metre 1: 5
Eufrates, unioinen and departen hir wateres. And yif they comen
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Consolatione Philosophie 5 Metre 1: 2
cragges of the roche of the contree of Achemenie, ther-as the
11
Consolatione Philosophie 4 Metre 6: 14
and thus is discordable bataile y-put out of the contree of the [continues next]
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Consolatione Philosophie 5 Metre 1: 3
fleinge bataile ficcheth hir dartes, retorned in the brestes of hem
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Consolatione Philosophie 4 Metre 6: 14
[continues previous] and thus is discordable bataile y-put out of the contree of the
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Consolatione Philosophie 5 Metre 1: 5
Eufrates, unioinen and departen hir wateres. And yif they comen
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Consolatione Philosophie 5 Metre 1: 6
to-gideres, and ben assembled and cleped to-gidere into o cours,
12
Consolatione Philosophie 2 Prose 2: 22
[continues previous] knowen me for hir lady; they comen with me, and departen
10
Consolatione Philosophie 5 Prose 3: 85
[continues previous] nat certein? For yif that he deme that they ben to comen
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Consolatione Philosophie 5 Metre 1: 7
thanne moten thilke thinges fleten to-gidere which that the water
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Consolatione Philosophie 3 Prose 11: 170
moten we nedes confessen, that good is the fyn of alle thinges.
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Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which
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Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
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Consolatione Philosophie 5 Metre 4: 22
or whennes is the strengthe that devydeth thinges y-knowe; and
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Consolatione Philosophie 5 Metre 4: 23
thilke strengthe that gadereth to-gidere the thinges devyded; and
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Consolatione Philosophie 5 Metre 1: 12
of the erthe and the flowinge ordre of the slydinge water governeth.
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Consolatione Philosophie 1 Metre 5: 24
Why suffrest thou that slydinge fortune torneth so grete entrechaunginges [continues next]
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Consolatione Philosophie 1 Metre 5: 25
of thinges, so that anoyous peyne, that sholde dewely [continues next]
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Consolatione Philosophie 5 Metre 1: 13
Right so Fortune, that semeth as that it fleteth with slaked or
10
Consolatione Philosophie 3 Prose 6: 35
any good in gentilesse, I trowe it be al-only this, that it semeth
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Consolatione Philosophie 3 Prose 6: 36
as that a maner necessitee be imposed to gentil men, for that
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Consolatione Philosophie 5 Metre 1: 14
ungovernede brydles, it suffereth brydles, that is to seyn, to be
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Parson's Tale: 28
Now been ther generale signes of gentilesse; as eschewinge of vyce and ribaudye and servage of sinne, in word, in werk, and contenance; and usinge vertu, curteisye, and clennesse, and to be liberal, that is to seyn, large by mesure; for thilke that passeth mesure is folye and sinne. Another is, to remembre him of bountee that he of other folk hath receyved. Another is, to be benigne to hise goode subgetis; wherfore, as seith Senek, 'ther is no-thing more covenable to a man of heigh estaat ... [continues next]
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Consolatione Philosophie 2 Metre 6: 12
wawes; that is to seyn, he governed alle the poeples by ceptre imperial [continues next]
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Consolatione Philosophie 5 Metre 1: 15
governed, and passeth by thilke lawe, that is to seyn, by thilke
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Melibee's Tale: 48
... lyketh; but in no caas of the world a man sholde nat doon outrage ne excesse for to vengen him. For Cassidore seith: that "as yvel doth he that vengeth him by outrage, as he that doth the outrage." And therfore ye shul venge yow after the ordre of right, that is to seyn by the lawe, and noght by excesse ne by outrage. And also, if ye wol venge yow of the outrage of your adversaries in other maner than right comandeth, ye sinnen; and therfore seith Senek: that "a man shal never vengen shrewednesse by shrewednesse." And if ye seye, that right axeth a man to defenden violence ...
13
Parson's Tale: 28
[continues previous] Now been ther generale signes of gentilesse; as eschewinge of vyce and ribaudye and servage of sinne, in word, in werk, and contenance; and usinge vertu, curteisye, and clennesse, and to be liberal, that is to seyn, large by mesure; for thilke that passeth mesure is folye and sinne. Another is, to remembre him of bountee that he of other folk hath receyved. Another is, to be benigne to hise goode subgetis; wherfore, as seith Senek, 'ther is no-thing more covenable to a man of heigh estaat than debonairetee and pitee. And therfore thise flyes that men clepeth ...
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Consolatione Philosophie 4 Prose 6: 33
[continues previous] and thilke divyne thought, that is y-set and put in the tour, that