Comparison of Geoffrey Chaucer Consolatione Philosophie 5 Prose 1 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 5 Prose 1 has 69 lines, and 16% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 71% of the lines have weak matches at magnitude 10 to 14. 13% of the lines have no match. On average, each line has 0.28 strong matches and 8.29 weak matches.
Consolatione Philosophie 5 Prose 1
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Geoffrey Chaucer
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Consolatione Philosophie 3 Metre 9: 5
to ben moeved; ne foreine causes necesseden thee never to [continues next]
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Consolatione Philosophie 3 Prose 10: 124
brought to blisfulnesse,' that is to seyn, as to the cheef of hem. [continues next]
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Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
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Consolatione Philosophie 3 Prose 10: 154
referred and brought to good. For therefore is suffisaunce requered, [continues next]
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Consolatione Philosophie 4 Prose 1: 6
some othre thinges. 'O,' quod I, 'thou that art gyderesse of [continues next]
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Consolatione Philosophie 4 Prose 6: 140
swete thinges ben covenable to some bodies that ben hole, and to [continues next]
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Consolatione Philosophie 4 Prose 6: 141
some bodies bittere thinges ben covenable; and also, why that [continues next]
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Treatise on the Astrolabe Prologue: 1
... be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, suffyse to thee thise trewe conclusiouns ... [continues next]
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Consolatione Philosophie 5 Prose 1: 2
othre thinges to ben treted and to ben y-sped. Thanne seyde I,
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Consolatione Philosophie 3 Prose 2: 40
a ful holy maner thing. Alle thise othre thinges, forsothe, ben
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Consolatione Philosophie 3 Metre 9: 5
[continues previous] to ben moeved; ne foreine causes necesseden thee never to
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Consolatione Philosophie 3 Prose 10: 124
[continues previous] brought to blisfulnesse,' that is to seyn, as to the cheef of hem.
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Consolatione Philosophie 3 Prose 10: 136
[continues previous] ben they thanne as membres of blisfulnesse, or ben they referred
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Consolatione Philosophie 3 Prose 10: 153
[continues previous] 'This is open and cleer,' quod she, 'that alle othre thinges ben
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Consolatione Philosophie 3 Prose 10: 174
othre thinges ben desired; thanne is it thus: that, certes, only
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Consolatione Philosophie 4 Prose 1: 5
[continues previous] herte, forbrak the entencioun of hir that entendede yit to seyn
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Consolatione Philosophie 4 Prose 1: 6
[continues previous] some othre thinges. 'O,' quod I, 'thou that art gyderesse of
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Consolatione Philosophie 4 Prose 6: 141
[continues previous] some bodies bittere thinges ben covenable; and also, why that
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Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
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Consolatione Philosophie 5 Prose 5: 36
wot wel that many thinges ben subiect to wit and to imaginacioun,
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Consolatione Philosophie 5 Prose 5: 37
thanne is the concepcioun of resoun veyn and false, which that
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Consolatione Philosophie 5 Prose 6: 167
that yif these thinges ben referred to the devyne knowinge, thanne
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Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self,
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Treatise on the Astrolabe Prologue: 1
[continues previous] ... possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; and some of hem ben to harde to thy tendre age of ten yeer to conseyve. This tretis, divided in fyve parties, wole I shewe thee under ful lighte rewles and naked wordes in English; for Latin ne canstow yit but smal, my lyte sone. But natheles, suffyse to thee thise trewe conclusiouns in English, ...
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Consolatione Philosophie 5 Prose 1: 4
But that thou seidest whylom, that the questioun of the divyne
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Consolatione Philosophie 4 Prose 6: 36
maner, whan that men loken it in thilke pure clennesse of the [continues next]
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Consolatione Philosophie 4 Prose 6: 37
divyne intelligence, it is y-cleped purviaunce; but whan thilke [continues next]
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Consolatione Philosophie 4 Prose 6: 66
divyne spirits, servaunts to the divyne purviaunce, or elles by [continues next]
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Consolatione Philosophie 4 Prose 6: 73
moveable bond and the temporel ordinaunce of thinges, whiche [continues next]
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Consolatione Philosophie 4 Prose 6: 242
purviaunce; sin that the right stronge god governeth alle thinges [continues next]
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Consolatione Philosophie 5 Prose 3: 14
which that the divyne purviaunce, that may nat ben desseived, [continues next]
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Consolatione Philosophie 5 Prose 1: 5
purviaunce is enlaced with many other questiouns, I understonde
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Consolatione Philosophie 4 Prose 6: 42
[continues previous] thinges ben dyverse. For purviaunce is thilke divyne reson that
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Consolatione Philosophie 4 Prose 6: 43
[continues previous] is establisshed in the soverein prince of thinges; the whiche purviaunce
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Consolatione Philosophie 4 Prose 6: 66
[continues previous] divyne spirits, servaunts to the divyne purviaunce, or elles by
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Consolatione Philosophie 4 Prose 6: 74
[continues previous] that the divyne simplicitee of purviaunce hath ordeyned to done,
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Consolatione Philosophie 4 Prose 6: 240
[continues previous] nis leveful to folye in the reame of the divyne purviaunce; as who
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Consolatione Philosophie 4 Prose 6: 242
[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
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Consolatione Philosophie 5 Prose 3: 14
[continues previous] which that the divyne purviaunce, that may nat ben desseived,
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Consolatione Philosophie 5 Prose 1: 6
wel and proeve it by the same thing. But I axe yif that thou
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Consolatione Philosophie 3 Prose 3: 17
habundaunces of richesses nat long agon, I axe yif that, in the
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Consolatione Philosophie 3 Prose 9: 123
'Trowest thou that ther be any thing in thise erthely mortal [continues next]
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Consolatione Philosophie 5 Prose 1: 39
that hap be any swich thing as I have diffinisshed a litel heer-biforn.' [continues next]
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Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben [continues next]
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Consolatione Philosophie 5 Prose 1: 7
wenest that hap be any thing in any weys; and, yif thou wenest
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Consolatione Philosophie 2 Prose 5: 61
[continues previous] thing to shyne with dyverse clothinge? Of whiche clothinge yif
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Consolatione Philosophie 4 Prose 1: 29
[continues previous] horrible than alle monstres, yif it were as thou wenest; that is to [continues next]
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Consolatione Philosophie 5 Prose 1: 7
[continues previous] wenest that hap be any thing in any weys; and, yif thou wenest [continues next]
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Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe [continues next]
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Consolatione Philosophie 5 Prose 1: 23
hap in this manere, that is to seyn, that "hap is bitydinge [continues next]
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Consolatione Philosophie 5 Prose 1: 39
[continues previous] that hap be any swich thing as I have diffinisshed a litel heer-biforn.' [continues next]
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Consolatione Philosophie 5 Prose 2: 2
[continues previous] right as thou seyst. But I axe yif ther be any libertee of free wil
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Consolatione Philosophie 5 Prose 4: 16
[continues previous] resouns by which thou art y-moeved. For I axe why thou wenest
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Consolatione Philosophie 5 Prose 4: 17
[continues previous] that thilke resouns of hem that assoilen this questioun ne ben
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Consolatione Philosophie 5 Prose 4: 85
[continues previous] certes, they semen to discorden. For thou wenest that, yif that [continues next]
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Consolatione Philosophie 2 Prose 1: 36
[continues previous] chaunged ayein thee; but thou wenest wrong, yif thou that
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Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
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Consolatione Philosophie 4 Prose 2: 56
they desiren, they ne mowe nat be wikkede?' [continues next]
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Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
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Consolatione Philosophie 5 Prose 1: 6
[continues previous] wel and proeve it by the same thing. But I axe yif that thou
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Consolatione Philosophie 5 Prose 1: 7
[continues previous] wenest that hap be any thing in any weys; and, yif thou wenest
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Consolatione Philosophie 5 Prose 1: 38
[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
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Consolatione Philosophie 5 Prose 1: 39
[continues previous] that hap be any swich thing as I have diffinisshed a litel heer-biforn.' [continues next]
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Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
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Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
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Consolatione Philosophie 3 Prose 3: 28
[continues previous] 'Thanne desiredest thou the presence of that oon and the
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Consolatione Philosophie 3 Prose 9: 36
[continues previous] 'What demest thou thanne?' quod she; 'is that a derk thing
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Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
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Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
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Consolatione Philosophie 4 Prose 2: 58
[continues previous] 'Thanne, so as that oon and that other,' quod she, 'desiren
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Consolatione Philosophie 4 Prose 2: 79
[continues previous] 'Thanne,' quod she, 'yif that a wight be mighty to moeve and
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Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
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Consolatione Philosophie 5 Prose 1: 38
[continues previous] naught; but yif this ne may nat ben don, thanne is it nat possible,
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Consolatione Philosophie 5 Prose 1: 11
which wey thou mayst come ayein to thy contree. But al-be-it
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Consolatione Philosophie 3 Prose 12: 39
welefulnesse, hool and sounde, ne see eftsones thy contree. [continues next]
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Consolatione Philosophie 3 Prose 12: 40
But lat us loken the thinges that we han purposed her-biforn. [continues next]
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Consolatione Philosophie 4 Metre 1: 23
And yif thy wey ledeth thee ayein so that thou be brought thider,
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Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde [continues next]
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Consolatione Philosophie 4 Metre 3: 13
But al-be-it so that the godhed of Mercurie, that is cleped the [continues next]
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Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges [continues next]
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Consolatione Philosophie 5 Prose 5: 2
takinge of knowelechinge of bodily thinges, and al-be-it so that the [continues next]
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Consolatione Philosophie 5 Prose 1: 12
so that the thinges which that thou axest ben right profitable to
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Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature
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Consolatione Philosophie 3 Prose 8: 12
periles. Axest thou glorie? Thou shalt ben so destrat by aspre
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Consolatione Philosophie 3 Prose 12: 40
[continues previous] But lat us loken the thinges that we han purposed her-biforn.
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Consolatione Philosophie 5 Prose 1: 13
knowe, yit ben they diverse somwhat fro the path of my purpos;
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Consolatione Philosophie 5 Prose 1: 14
and it is to douten that thou ne be maked wery by mis-weyes, so
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Melibee's Tale: 20
... prisoun: and whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him ... [continues next]
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Parson's Tale: 35
... seith by the word of seint Mathew: 'Nolite iurare omnino: ne wol ye nat swere in alle manere; neither by hevene, for it is goddes trone; ne by erthe, for it is the bench of his feet; ne by Ierusalem, for it is the citee of a greet king; ne by thyn heed, for thou mayst nat make an heer whyt ne blak. But seyeth by youre word, "ye, ye," and "nay, nay"; and what that is more, it is of yvel,' seith Crist. For Cristes sake, ne swereth nat so sinfully, in dismembringe of Crist by soule, herte, bones, and ... [continues next]
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Consolatione Philosophie 3 Prose 12: 69
entencioun to comen to good: ther may no man douten that they
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Consolatione Philosophie 3 Prose 12: 70
ne be governed voluntariely, and that they ne converten hem of
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Treatise on the Astrolabe 2: 43
Umbra Recta. An-other maner of wyrking be umbra recta. Yif it so be that thou mayst nat come to the baas of the tour, in this maner thou schalt werke. Sette thy rewle upon 1 till thou see the altitude, and sette at thy foot a prikke. Than sette thy rewle upon 2, and beholde what is the differense be-tween 1 and ... [continues next]
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Melibee's Tale: 20
[continues previous] ... whan thou biwreyest thy conseil to any wight, he holdeth thee in his snare." And therefore yow is bettre to hyde your conseil in your herte, than praye him, to whom ye han biwreyed your conseil, that he wole kepen it cloos and stille. For Seneca seith: "if so be that thou ne mayst nat thyn owene conseil hyde, how darstou prayen any other wight thy conseil secreely to kepe?" But nathelees, if thou wene sikerly that the biwreying of thy conseil to a persone wol make thy condicioun to stonden in the bettre plyt, thanne shaltou tellen him thy conseil in this wyse. First, ...
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Parson's Tale: 35
[continues previous] ... Crist seith by the word of seint Mathew: 'Nolite iurare omnino: ne wol ye nat swere in alle manere; neither by hevene, for it is goddes trone; ne by erthe, for it is the bench of his feet; ne by Ierusalem, for it is the citee of a greet king; ne by thyn heed, for thou mayst nat make an heer whyt ne blak. But seyeth by youre word, "ye, ye," and "nay, nay"; and what that is more, it is of yvel,' seith Crist. For Cristes sake, ne swereth nat so sinfully, in dismembringe of Crist by soule, herte, bones, and body. For certes, it semeth that ...
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Consolatione Philosophie 2 Prose 4: 9
false opinioun, that mayst thou nat rightfully blamen ne aretten
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Consolatione Philosophie 2 Prose 4: 10
to thinges: as who seith, for thou hast yit many habundaunces of
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Consolatione Philosophie 2 Prose 4: 102
blisfulnesse ne may nat standen in thinges that ben fortunous
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Consolatione Philosophie 4 Prose 2: 3
performe that thou bihetest. But I preye thee only this, that
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Consolatione Philosophie 4 Prose 3: 71
bitydeth it, that yif thou seest a wight that be transformed into
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Consolatione Philosophie 5 Prose 6: 181
nat fleen the sighte of the presente eye, al-though that thou torne
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Treatise on the Astrolabe 2: 43
[continues previous] Umbra Recta. An-other maner of wyrking be umbra recta. Yif it so be that thou mayst nat come to the baas of the tour, in this maner thou schalt werke. Sette thy rewle upon 1 till thou see the altitude, and sette at thy foot a prikke. Than sette thy rewle upon 2, and beholde what is the differense be-tween 1 and 2, and thou shalt finde that it ...
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Consolatione Philosophie 5 Prose 1: 16
'Ne doute thee ther-of nothing,' quod I. 'For, for to knowen
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Consolatione Philosophie 3 Prose 3: 15
cleerly that fals beautee of blisfulnesse is knowen and ateint in [continues next]
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Consolatione Philosophie 5 Prose 6: 179
[continues previous] wolt chaunge it or no, and whiderward that thou torne it, thou ne
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Consolatione Philosophie 5 Prose 1: 17
thilke thinges to-gedere, in the whiche thinges I delyte me greetly,
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Consolatione Philosophie 3 Prose 3: 15
[continues previous] cleerly that fals beautee of blisfulnesse is knowen and ateint in
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Consolatione Philosophie 3 Prose 3: 16
[continues previous] thilke thinges? First and forward thou thy-self, that haddest
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Consolatione Philosophie 4 Prose 5: 13
ben establisshed, than for good folk. Thanne I mervaile me [continues next]
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Consolatione Philosophie 5 Prose 4: 117
of man that is perdurably in the divyne thoght. In whiche this [continues next]
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Consolatione Philosophie 5 Prose 4: 118
oughte greetly to ben considered, that the heyeste strengthe to [continues next]
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Consolatione Philosophie 5 Prose 1: 18
that shal ben to me in stede of reste; sin it is nat to douten of
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Consolatione Philosophie 3 Metre 10: 3
enhabitinge in your thought! Heer shal ben the reste of your
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Consolatione Philosophie 4 Prose 5: 13
[continues previous] ben establisshed, than for good folk. Thanne I mervaile me
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Consolatione Philosophie 5 Prose 1: 19
the thinges folwinge, whan every syde of thy disputacioun shal han
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Consolatione Philosophie 4 Prose 6: 258
thou shal be more stedefast to stye in-to heyere questiouns. [continues next]
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Consolatione Philosophie 3 Prose 9: 149
'Thou seyst a-right,' quod she; and bigan anon to singen [continues next]
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Consolatione Philosophie 3 Prose 12: 138
Thanne seyde she thus: 'I ne scorne thee nat, ne pleye, ne
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Consolatione Philosophie 4 Prose 4: 105
'Certes,' quod she, 'ye; and that right greet; of which sowles,' [continues next]
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Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
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Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde
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Consolatione Philosophie 3 Prose 11: 77
on roches, and somme waxen plentivous in sondes; and yif [continues next]
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Consolatione Philosophie 3 Prose 11: 78
that any wight enforce him to beren hem in-to othre places, [continues next]
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Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first
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Consolatione Philosophie 3 Prose 12: 107
'Certes,' quod I, 'no wight ne douteth it, yif he be in his
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Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
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Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and
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Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men
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Consolatione Philosophie 5 Prose 1: 63
dalf ther-as that other hadde hid the gold. Now may I thus [continues next]
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Consolatione Philosophie 5 Prose 1: 64
diffinisshe "hap." Hap is an unwar bitydinge of causes assembled [continues next]
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Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
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Melibee's Tale: 30
... the curacioun of your doghter dere. For al-be-it so that they been your freendes, therfore shal ye nat suffren that they serve yow for noght; but ye oghte the rather guerdone hem and shewe hem your largesse. And as touchinge the proposicioun which that the phisiciens entreteden in this caas, this is to seyn, that, in maladyes, that oon contrarie is warisshed by another contrarie, I wolde fayn knowe how ye understonde thilke text, and what is your sentence.' 'Certes,' quod Melibeus, 'I understonde it in this wyse: that, right as they han doon me a contrarie, right so sholde I doon hem another. For right as they ...
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Consolatione Philosophie 3 Prose 11: 77
[continues previous] on roches, and somme waxen plentivous in sondes; and yif
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Consolatione Philosophie 3 Prose 11: 78
[continues previous] that any wight enforce him to beren hem in-to othre places,
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Consolatione Philosophie 5 Prose 1: 7
[continues previous] wenest that hap be any thing in any weys; and, yif thou wenest
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Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
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Consolatione Philosophie 5 Prose 3: 139
to seyn, hope and preyeres, for which it semeth that men mowen
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Consolatione Philosophie 5 Prose 1: 25
causes," I conferme that hap nis right naught in no wyse; and I [continues next]
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Consolatione Philosophie 5 Prose 1: 25
causes," I conferme that hap nis right naught in no wyse; and I
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Consolatione Philosophie 2 Prose 7: 105
ben, whan he, of whom thilke glorie is seyd to be, nis right naught
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Consolatione Philosophie 2 Prose 7: 106
in no wyse? And yif the sowle, whiche that hath in it-self science
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Consolatione Philosophie 5 Prose 1: 25
[continues previous] causes," I conferme that hap nis right naught in no wyse; and I [continues next]
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Consolatione Philosophie 5 Prose 1: 26
[continues previous] deme al-outrely that hap nis, ne dwelleth but a voice, as who seith, [continues next]
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Consolatione Philosophie 5 Prose 5: 32
resoun weneth to seen, that it nis right naught? For wit and
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Consolatione Philosophie 5 Prose 5: 33
imaginacioun seyn that that, that is sensible or imaginable, it ne
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Consolatione Philosophie 5 Prose 1: 26
deme al-outrely that hap nis, ne dwelleth but a voice, as who seith,
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Consolatione Philosophie 4 Prose 6: 138
an unlyk miracle, to hem that ne knowen it nat, (as who seith, but it
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Consolatione Philosophie 5 Prose 1: 25
[continues previous] causes," I conferme that hap nis right naught in no wyse; and I
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Consolatione Philosophie 5 Prose 1: 29
to folye and to disordenaunce, sin that god ledeth and constreineth
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Parson's Tale: 10
... and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem no moisture; ne ... [continues next]
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Consolatione Philosophie 4 Prose 6: 104
ordre neweth ayein alle thinges growinge and fallinge a-doun, by [continues next]
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Consolatione Philosophie 4 Prose 6: 112
forth the ordre of causes, unable to ben y-bowed; and this ordre [continues next]
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Consolatione Philosophie 4 Prose 6: 113
constreineth by his propre stabletee the moevable thinges, or elles [continues next]
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Consolatione Philosophie 5 Prose 3: 105
thinges without errour of falsnesse, bindeth and constreineth [continues next]
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Melibee's Tale: 7
... and ther-to profitable; but trewely myn herte is troubled with this sorwe so grevously, that I noot what to done.' 'Lat calle,' quod Prudence, 'thy trewe freendes alle, and thy linage whiche that been wyse; telleth your cas, and herkneth what they seye in conseiling, and yow governe after hir sentence. Salomon seith: "werk alle thy thinges by conseil, and thou shalt never repente."'
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Parson's Tale: 10
[continues previous] ... nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle is noon ordre of rule.' And al-be-it so that god hath creat alle thinges in right ordre, and no-thing with-outen ordre, but alle thinges been ordeyned and nombred; yet nathelees they that been dampned been no-thing in ordre, ne holden noon ordre. For the erthe ne shal bere hem no fruit. For, as the prophete David seith: 'god shal destroie the fruit of the erthe as fro hem;' ne water ne shal yeve hem ...
11
Consolatione Philosophie 3 Prose 12: 67
[continues previous] governeth alle thinges by the keye of his goodnesse, and alle thise
11
Consolatione Philosophie 4 Prose 2: 187
cleer and open that thilke opinioun of Plato is verray and sooth, that [continues next]
12
Consolatione Philosophie 4 Prose 6: 237
For oon ordre embraseth alle thinges, so that what wight that
11
Consolatione Philosophie 4 Prose 6: 242
[continues previous] purviaunce; sin that the right stronge god governeth alle thinges
10
Consolatione Philosophie 5 Prose 3: 104
[continues previous] mankind nis non, sin that the thoght of god, that seeth alle
10
Consolatione Philosophie 5 Prose 3: 105
[continues previous] thinges without errour of falsnesse, bindeth and constreineth
11
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he
11
Consolatione Philosophie 4 Prose 2: 187
[continues previous] cleer and open that thilke opinioun of Plato is verray and sooth, that
11
Consolatione Philosophie 4 Prose 2: 188
[continues previous] seith, that only wyse men may doon that they desiren; and
12
Consolatione Philosophie 5 Prose 1: 32
whiche sentence none of thise olde folk ne withseyde never; al-be-it
10
Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
10
Consolatione Philosophie 5 Prose 1: 53
[continues previous] naught, for it hath his propre causes; of whiche causes the cours
12
Consolatione Philosophie 5 Prose 6: 149
and bityden of free arbitre or of free wille, that, al-be-it so that [continues next]
11
Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in [continues next]
10
Consolatione Philosophie 3 Prose 12: 20
'Certes,' quod I, 'ne yit ne doute I it naught, ne I nel never
11
Consolatione Philosophie 4 Prose 2: 156
sheweth ful evidently that they ne mowen right naught. For so
11
Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
12
Consolatione Philosophie 5 Prose 6: 149
[continues previous] and bityden of free arbitre or of free wille, that, al-be-it so that
13
Consolatione Philosophie 5 Prose 1: 35
foundement of subiect material, that is to seyn, of the nature of
10
Melibee's Tale: 15
... thilke same ordinaunce but yow lyke. For the trouthe of thinges and the profit been rather founden in fewe folk that been wyse and ful of resoun, than by greet multitude of folk, ther every man cryeth and clatereth what that him lyketh. Soothly swich multitude is nat honeste. As to the seconde resoun, where-as ye seyn that "alle wommen been wikke," save your grace, certes ye despysen alle wommen in this wyse; and "he that alle despyseth alle displeseth," as seith the book. And Senek seith that "who-so wole have sapience, shal no man dispreise; but he shal gladly techen the science that he can, with-outen ... [continues next]
10
Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges [continues next]
13
Consolatione Philosophie 4 Prose 4: 155
thing is sustened by a stronge foundement of resouns, that is to
13
Consolatione Philosophie 4 Prose 4: 156
seyn, that more unsely ben they that don wrong to othre folk
15+
Consolatione Philosophie 5 Prose 1: 36
alle resoun. And yif that any thing is woxen or comen of no
10
Melibee's Tale: 15
[continues previous] ... but yow lyke. For the trouthe of thinges and the profit been rather founden in fewe folk that been wyse and ful of resoun, than by greet multitude of folk, ther every man cryeth and clatereth what that him lyketh. Soothly swich multitude is nat honeste. As to the seconde resoun, where-as ye seyn that "alle wommen been wikke," save your grace, certes ye despysen alle wommen in this wyse; and "he that alle despyseth alle displeseth," as seith the book. And Senek seith that "who-so wole have sapience, shal no man dispreise; but he shal gladly techen the science that he can, with-outen presumpcioun or ...
12
Consolatione Philosophie 3 Prose 11: 157
propre heved; or elles, yif ther be any thing to which that
12
Consolatione Philosophie 3 Prose 11: 158
alle thinges tenden and hyen, that thing moste ben the soverein
15+
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
10
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
11
Consolatione Philosophie 5 Prose 5: 24
fleen or to desiren any thing. But resoun is al-only to the linage
15+
Consolatione Philosophie 5 Prose 1: 37
causes, than shal it seme that thilke thing is comen or woxen of
12
Consolatione Philosophie 5 Prose 3: 75
[continues previous] ne be nat certein ne necessarie, who may weten biforn that thilke [continues next]
13
Consolatione Philosophie 5 Prose 3: 113
it sholde seme thanne, that thilke thing is alderworst, which that
15+
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible,
10
Consolatione Philosophie 2 Prose 4: 89
yit may it nat ben with-holden that it ne goth away whan it wole.
10
Consolatione Philosophie 2 Prose 4: 116
may lese it. For which, the continuel dreed that he hath ne
10
Consolatione Philosophie 2 Prose 4: 117
suffreth him nat to ben weleful. Or yif he lese it, he weneth to
11
Consolatione Philosophie 2 Prose 4: 125
body; it may nat ben douted that, yif that deeth may take awey
11
Consolatione Philosophie 2 Prose 5: 114
aparailements! But for sothe that may nat ben doon. For yif
11
Consolatione Philosophie 2 Prose 7: 72
ther-to may be multiplyed, ne may nat, certes, ben comparisoned
11
Consolatione Philosophie 3 Prose 3: 67
In this wyse may nede be counforted by richesses; but certes,
14
Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
11
Consolatione Philosophie 3 Prose 3: 73
sin that richesses ne may nat al don awey nede, but richesses
11
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
11
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
14
Consolatione Philosophie 3 Prose 5: 21
don awey the bytinges of bisinesse, ne eschewe the prikkes of [continues next]
11
Consolatione Philosophie 3 Prose 9: 84
anguisshes byten him; and whan he ne may nat don tho defautes
11
Consolatione Philosophie 3 Prose 10: 10
thing that is summitted unto us. But it may nat ben deneyed
11
Consolatione Philosophie 3 Prose 10: 11
that thilke good ne is, and that it nis right as welle of alle
12
Consolatione Philosophie 3 Prose 10: 16
ben som-thing that is parfit; for yif so be that perfeccioun is
12
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
11
Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of
11
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif
12
Consolatione Philosophie 3 Prose 11: 26
oon thing thanne ben they goodes, ne comth it hem nat thanne
10
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10
Consolatione Philosophie 3 Prose 12: 83
'Thanne is ther no-thing,' quod she, 'that either wole or may
12
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat
11
Consolatione Philosophie 3 Prose 12: 148
moeveth alle othre thinges. But natheles, yif I have stired resouns
11
Consolatione Philosophie 3 Prose 12: 149
that ne ben nat taken fro with-oute the compas of thing of which
10
Consolatione Philosophie 4 Prose 2: 25
'This is open and cleer,' quod I; 'ne it may nat ben deneyed
11
Consolatione Philosophie 4 Prose 2: 146
I wel forsothe, that vicious folk ben wikked, but I ne may nat
11
Consolatione Philosophie 4 Prose 2: 154
the whiche they ne mighte nat don, yif they mighten dwellen in
12
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
12
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
14
Consolatione Philosophie 4 Prose 2: 180
right as to a maner heighte of hir nature. But for to mowen don
14
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis
12
Consolatione Philosophie 4 Prose 2: 182
nat yvel of the noumbir of thinges that oughte ben desired. But
10
Consolatione Philosophie 4 Prose 6: 168
continue innocence, by the whiche he ne may nat with-holden
10
Consolatione Philosophie 4 Prose 6: 169
fortune. Thanne the wyse dispensacioun of god spareth him, the
12
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
12
Consolatione Philosophie 5 Prose 1: 9
Thanne quod she, 'I haste me to yilden and assoilen to thee [continues next]
15+
Consolatione Philosophie 5 Prose 1: 36
[continues previous] alle resoun. And yif that any thing is woxen or comen of no
10
Consolatione Philosophie 5 Prose 1: 56
the gold ne hadde hid the gold in thilke place, the gold ne hadde
10
Consolatione Philosophie 5 Prose 1: 57
nat been founde. Thise ben thanne the causes of the abregginge
12
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
12
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
10
Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is
11
Consolatione Philosophie 5 Prose 3: 76
[continues previous] thing is to comen? For right as science ne may nat ben medled
10
Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by
11
Consolatione Philosophie 5 Prose 3: 79
science ne may nat ben non other weys than as it is conceived.
11
Consolatione Philosophie 5 Prose 3: 132
destinee, which that ne may nat ben inclyned, knitteth and streineth
12
Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
12
Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
10
Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif
10
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
12
Consolatione Philosophie 5 Prose 5: 33
imaginacioun seyn that that, that is sensible or imaginable, it ne
12
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun
11
Consolatione Philosophie 5 Prose 6: 131
to be, it ne may ben non other weyes thanne he knoweth it to be.
12
Treatise on the Astrolabe 2: 17
... him a-non right in the same noumbre of altitude on the west side of this lyne meridional as he was caught on the est side; and tak a newe assendent a-non right by som maner sterre fixe which that thou knowest; and for-get nat this secounde assendent. And whan that this is don, rikne thanne how manye degrees ben by-twixe the firste assendent and the seconde assendent, and rikne wel the middel degree by-twene bothe assendentes, and set thilke middel degree up-on thin est orisonte; and waite thanne what degree that sit up-on the lyne meridional, and tak ther the verrey degree of the ecliptik in which the sterre ...
15+
Consolatione Philosophie 5 Prose 1: 39
that hap be any swich thing as I have diffinisshed a litel heer-biforn.'
11
Consolatione Philosophie 3 Prose 5: 20
[continues previous] of his familier. What thing is thanne this power, that may nat
15+
Consolatione Philosophie 3 Prose 10: 6
maner good as thilke good that thou has diffinisshed a litel
15+
Consolatione Philosophie 3 Prose 10: 7
heer-biforn, that is to seyn, soverein good, may ben founde in the
10
Consolatione Philosophie 5 Prose 6: 158
thinges that I purposede thee a litel heer-biforn, that is to seyn,
11
Melibee's Tale: 65
... strenger resoun he defendeth and forbedeth a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne richesse. For ther nis no-thing in this world that he desyreth, save only worship and honour. Forther-more I knowe wel, and am right seur, that he shal no-thing doon in this nede with-outen my conseil. And I shal so werken in this cause, that, by grace of our lord god, ye shul been reconsiled un-to ... [continues next]
11
Melibee's Tale: 69
... quod she, 'ye han wel and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing so good by wey of kinde, as a thing to been unbounde by him that it was y-bounde."' [continues next]
10
Consolatione Philosophie 1 Metre 5: 20
sterre Sirius eschaufeth hem. Ther nis no-thing unbounde from
10
Consolatione Philosophie 3 Metre 6: 9
maker, thanne nis ther no forlived wight, but-yif he norisshe
11
Consolatione Philosophie 3 Prose 9: 126
me wel that over thilke good ther nis no-thing more to ben [continues next]
12
Consolatione Philosophie 3 Prose 9: 147
of alle goodes; for with-outen him nis ther no-thing founden
10
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
11
Consolatione Philosophie 4 Prose 4: 30
don yvel. For ther nis no-thing so late in so shorte boundes of
10
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing
12
Consolatione Philosophie 5 Prose 5: 30
But how shal it thanne be, yif that wit and imaginacioun stryven
10
Consolatione Philosophie 5 Prose 5: 59
nis ther no prescience of thilke thinges; and yif we trowe that [continues next]
12
Consolatione Philosophie 5 Prose 6: 14
to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing [continues next]
13
Consolatione Philosophie 5 Prose 1: 41
that by right may be cleped either "hap" or elles "aventure of
11
Melibee's Tale: 65
[continues previous] ... a man to yeven him-self to his enemy. And nathelees I conseille you, that ye mistruste nat my lord. For I wool wel and knowe verraily, that he is debonaire and meke, large, curteys, and nothing desyrous ne coveitous of good ne richesse. For ther nis no-thing in this world that he desyreth, save only worship and honour. Forther-more I knowe wel, and am right seur, that he shal no-thing doon in this nede with-outen my conseil. And I shal so werken in this cause, that, by grace of our lord god, ye shul been reconsiled un-to us.'
11
Melibee's Tale: 69
[continues previous] ... and goodly answered. For right as by the conseil, assent, and help of your freendes, ye han been stired to venge yow and maken werre, right so with-outen hir conseil shul ye nat accorden yow, ne have pees with your adversaries. For the lawe seith: "ther nis no-thing so good by wey of kinde, as a thing to been unbounde by him that it was y-bounde."'
11
Consolatione Philosophie 3 Prose 9: 126
[continues previous] me wel that over thilke good ther nis no-thing more to ben
10
Consolatione Philosophie 3 Prose 12: 76
[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
13
Consolatione Philosophie 3 Prose 12: 83
[continues previous] 'Thanne is ther no-thing,' quod she, 'that either wole or may
11
Consolatione Philosophie 5 Prose 1: 49
entenden to don bitydeth by some causes, it is cleped "hap."
11
Consolatione Philosophie 5 Prose 1: 50
Right as a man dalf the erthe by cause of tilyinge of the feeld,
11
Consolatione Philosophie 5 Prose 4: 32
[continues previous] that ther be no prescience. Thanne axe I,' quod she, 'in as
11
Consolatione Philosophie 5 Prose 4: 36
[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
13
Consolatione Philosophie 5 Prose 5: 61
[continues previous] bitydeth by necessitee. But certes, yif we mighten han the Iugement
12
Consolatione Philosophie 5 Prose 6: 15
[continues previous] establisshed in tyme that may enbracen to-gider al the space of
11
Consolatione Philosophie 5 Prose 1: 42
fortune"; or is ther aught, al-be-it so that it is hid fro the peple,
11
Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of
11
Consolatione Philosophie 5 Prose 1: 44
'Myn Aristotulis,' quod she, 'in the book of his Phisik, diffinissheth
14
Consolatione Philosophie 3 Prose 9: 72
'Thilke man,' quod she, 'that secheth richesses to fleen [continues next]
10
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
12
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
13
Consolatione Philosophie 3 Prose 10: 51
'Wenest thou aught,' quod she, 'that this prince of alle [continues next]
11
Consolatione Philosophie 3 Prose 10: 118
'So,' quod she, 'as it semeth that blisfulnesse conteneth many [continues next]
12
Consolatione Philosophie 3 Prose 12: 66
'So as men trowen,' quod she, 'and that rightfully, that god [continues next]
14
Consolatione Philosophie 5 Prose 1: 47
'As ofte,' quod she, 'as men doon any thing for grace of any
14
Consolatione Philosophie 3 Prose 9: 72
[continues previous] 'Thilke man,' quod she, 'that secheth richesses to fleen
13
Consolatione Philosophie 3 Prose 10: 51
[continues previous] 'Wenest thou aught,' quod she, 'that this prince of alle
11
Consolatione Philosophie 3 Prose 10: 118
[continues previous] 'So,' quod she, 'as it semeth that blisfulnesse conteneth many
12
Consolatione Philosophie 5 Prose 6: 138
thanne, yif that the purviaunce of god seeth any thing present, [continues next]
11
Consolatione Philosophie 3 Prose 10: 65
that is dyvers from any thing, that thilke thing nis nat that
11
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne
11
Consolatione Philosophie 4 Prose 3: 6
as by right that thilke thing be the mede of that; as thus: yif [continues next]
11
Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing [continues next]
11
Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche [continues next]
12
Consolatione Philosophie 5 Prose 6: 138
[continues previous] thanne, yif that the purviaunce of god seeth any thing present,
11
Consolatione Philosophie 5 Prose 1: 49
entenden to don bitydeth by some causes, it is cleped "hap."
11
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
11
Consolatione Philosophie 4 Prose 3: 6
[continues previous] as by right that thilke thing be the mede of that; as thus: yif
11
Consolatione Philosophie 4 Prose 6: 119
[continues previous] that is don by wikkede folk nis nat don for yvel. The whiche
11
Consolatione Philosophie 5 Prose 1: 50
Right as a man dalf the erthe by cause of tilyinge of the feeld,
11
Consolatione Philosophie 5 Prose 1: 41
[continues previous] that by right may be cleped either "hap" or elles "aventure of
13
Consolatione Philosophie 5 Prose 1: 51
and founde ther a gobet of gold bidolven, thanne wenen folk that
13
Consolatione Philosophie 3 Prose 2: 66
suffisaunt of himself unto him-self. And folyen swiche folk thanne, [continues next]
13
Consolatione Philosophie 5 Prose 1: 52
it is bifalle by fortunous bitydinge. But, for sothe, it nis nat of
13
Consolatione Philosophie 3 Prose 2: 67
[continues previous] that wenen that thilke thing that is right good, that it be eek right
11
Consolatione Philosophie 4 Prose 1: 33
sholden ben defouled and vyle; but it nis nat so. For yif tho
13
Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that
11
Consolatione Philosophie 5 Prose 4: 40
prescience nis nat cause of the necessitee of bitydinge to thinges
10
Consolatione Philosophie 5 Prose 5: 32
resoun weneth to seen, that it nis right naught? For wit and [continues next]
10
Consolatione Philosophie 5 Prose 1: 53
naught, for it hath his propre causes; of whiche causes the cours
10
Consolatione Philosophie 5 Prose 1: 32
whiche sentence none of thise olde folk ne withseyde never; al-be-it
14
Consolatione Philosophie 5 Prose 1: 55
tilyere of the feld ne dolve nat in the erthe, and yif the hyder of
13
Consolatione Philosophie 5 Prose 1: 61
delver of the feeld ne understoden nat that the gold sholde han [continues next]
14
Consolatione Philosophie 5 Prose 1: 56
the gold ne hadde hid the gold in thilke place, the gold ne hadde
11
Consolatione Philosophie 3 Prose 8: 1
Now is it no doute thanne that thise weyes ne ben a maner [continues next]
11
Consolatione Philosophie 4 Prose 1: 3
weighte of hir wordes, I thanne, that ne hadde nat al-outerly [continues next]
10
Consolatione Philosophie 4 Prose 2: 181
yvel and felonye ne may nat ben referred to good. Thanne nis [continues next]
10
Consolatione Philosophie 5 Prose 1: 38
naught; but yif this ne may nat ben don, thanne is it nat possible, [continues next]
11
Consolatione Philosophie 5 Prose 1: 56
the gold ne hadde hid the gold in thilke place, the gold ne hadde
14
Consolatione Philosophie 5 Prose 1: 60
[continues previous] entencioun of the doer. For neither the hyder of the gold ne the [continues next]
13
Consolatione Philosophie 5 Prose 1: 61
[continues previous] delver of the feeld ne understoden nat that the gold sholde han [continues next]
11
Consolatione Philosophie 5 Prose 1: 63
dalf ther-as that other hadde hid the gold. Now may I thus [continues next]
10
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
15+
Consolatione Philosophie 5 Prose 1: 57
nat been founde. Thise ben thanne the causes of the abregginge
12
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11
Consolatione Philosophie 4 Prose 1: 4
[continues previous] foryeten the wepinge and the mourninge that was set in myn
11
Consolatione Philosophie 4 Prose 4: 147
[continues previous] sterres and now in the erthe. But the poeple ne loketh nat on
12
Consolatione Philosophie 5 Prose 1: 61
[continues previous] delver of the feeld ne understoden nat that the gold sholde han
12
Consolatione Philosophie 5 Prose 1: 62
[continues previous] ben founde; but, as I sayde, it bitidde and ran to-gidere that he
10
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
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Consolatione Philosophie 5 Prose 1: 58
of fortuit hap, the which abregginge of fortuit hap comth of causes
15+
Consolatione Philosophie 5 Prose 1: 57
[continues previous] nat been founde. Thise ben thanne the causes of the abregginge
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Consolatione Philosophie 5 Prose 2: 3
in this ordre of causes that clyven thus to-gidere in hem-self; or [continues next]
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Consolatione Philosophie 5 Prose 1: 59
encountringe and flowinge to-gidere to hem-self, and nat by the
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Consolatione Philosophie 5 Prose 1: 60
entencioun of the doer. For neither the hyder of the gold ne the
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Consolatione Philosophie 5 Prose 1: 61
delver of the feeld ne understoden nat that the gold sholde han
11
Melibee's Tale: 31
'Lo, lo!' quod dame Prudence, 'how lightly is every man enclyned to his owene desyr and to his owene plesaunce! Certes,' quod she, 'the wordes of the phisiciens ne sholde nat han been understonden in this wyse. For certes, wikkednesse is nat contrarie to wikkednesse, ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat warisshed by another vengeaunce, ne o wrong by another wrong; but everich of hem encreesceth and aggreggeth other. But ...
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Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
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Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that [continues next]
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Consolatione Philosophie 5 Prose 1: 56
[continues previous] the gold ne hadde hid the gold in thilke place, the gold ne hadde [continues next]
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Consolatione Philosophie 5 Prose 1: 57
[continues previous] nat been founde. Thise ben thanne the causes of the abregginge [continues next]
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Treatise on the Astrolabe Prologue: 1
... Astrolabie as for oure orizonte, compowned after the latitude of Oxenford; up-on which, by mediacion of this litel tretis, I purpose to teche thee a certein nombre of conclusions apertening to the same instrument. I seye a certein of conclusiouns, for three causes. The furste cause is this: truste wel that alle the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that ... [continues next]
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Consolatione Philosophie 5 Prose 1: 62
ben founde; but, as I sayde, it bitidde and ran to-gidere that he
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Consolatione Philosophie 2 Metre 5: 25
of gold covered under erthe, and the precious stones that wolden [continues next]
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Consolatione Philosophie 3 Prose 11: 21
[continues previous] wherby that they mowen ben put in the noumber of thinges that
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Consolatione Philosophie 4 Prose 2: 143
[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
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Consolatione Philosophie 4 Prose 4: 117
[continues previous] shrewes ben more unsely yif they were of lenger duringe, and
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Consolatione Philosophie 4 Prose 6: 226
[continues previous] they demen that tho thinges ne sholden nat han ben don. For
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Consolatione Philosophie 5 Prose 1: 57
[continues previous] nat been founde. Thise ben thanne the causes of the abregginge [continues next]
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Treatise on the Astrolabe Prologue: 1
[continues previous] ... after the latitude of Oxenford; up-on which, by mediacion of this litel tretis, I purpose to teche thee a certein nombre of conclusions apertening to the same instrument. I seye a certein of conclusiouns, for three causes. The furste cause is this: truste wel that alle the conclusiouns that han ben founde, or elles possibly mighten be founde in so noble an instrument as an Astrolabie, ben un-knowe perfitly to any mortal man in this regioun, as I suppose. A-nother cause is this; that sothly, in any tretis of the Astrolabie that I have seyn, there ben some conclusions that wole nat in alle thinges performen hir bihestes; ...
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Consolatione Philosophie 2 Metre 5: 25
[continues previous] of gold covered under erthe, and the precious stones that wolden
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Consolatione Philosophie 5 Prose 1: 22
to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe [continues next]
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Consolatione Philosophie 5 Prose 1: 64
diffinisshe "hap." Hap is an unwar bitydinge of causes assembled
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Consolatione Philosophie 5 Prose 1: 22
[continues previous] to speken right thus. 'Certes,' quod she, 'yif any wight diffinisshe
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Consolatione Philosophie 5 Prose 3: 65
whylom ben causes of thilke soverein purvyaunce that is in god? [continues next]
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Consolatione Philosophie 5 Prose 1: 65
in thinges that ben don for som other thing. But thilke ordre,
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Parson's Tale: 63
Avarice, after the descripcion of seint Augustin, is likerousnesse in herte to have erthely thinges. Som other folk seyn, that Avarice is, for to purchacen manye erthely thinges, and nothing yeve to hem that han nede. And understond, that Avarice ne stant nat only in lond ne catel, but somtyme in science and in glorie, and in every manere of outrageous thing is Avarice and Coveitise. And the difference bitwixe Avarice and Coveitise ...
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Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth
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Consolatione Philosophie 4 Prose 3: 62
any beinge; wherfore it is, that shrewes stinten for to ben that
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Consolatione Philosophie 4 Prose 3: 63
they weren. But thilke other forme of mankinde, that is to seyn,
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Consolatione Philosophie 4 Prose 6: 118
For ther nis no-thing don for cause of yvel; ne thilke thing
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Consolatione Philosophie 4 Prose 6: 119
that is don by wikkede folk nis nat don for yvel. The whiche
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Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
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Consolatione Philosophie 4 Prose 6: 227
which thing thilke soverein purveaunce hath maked ofte tyme fair
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Consolatione Philosophie 5 Prose 3: 65
[continues previous] whylom ben causes of thilke soverein purvyaunce that is in god?
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Consolatione Philosophie 5 Prose 1: 67
descendeth fro the welle of purviaunce that ordeineth alle thinges
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Parson's Tale: 35
... by necligence overlyeth hir child in hir sleping, it is homicyde and deedly sinne. Eek whan man destourbeth concepcion of a child, and maketh a womman outher bareyne by drinkinge venemouse herbes, thurgh which she may nat conceyve, or sleeth a child by drinkes wilfully, or elles putteth certeine material thinges in hir secree places to slee the child; or elles doth unkindely sinne, by which man or womman shedeth hir nature in manere or in place ther-as a child may nat be conceived; or elles, if a womman have conceyved and hurt hir-self, and sleeth the child, yet is it ... [continues next]
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Consolatione Philosophie 3 Prose 12: 49
'Thanne ordeineth he by him-self al-one alle thinges?' quod she.
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Consolatione Philosophie 3 Prose 12: 53
'Thanne ordeineth he alle thinges by thilke good,' quod she;
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Consolatione Philosophie 4 Prose 6: 43
is establisshed in the soverein prince of thinges; the whiche purviaunce
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Consolatione Philosophie 4 Prose 6: 45
and ordinaunce clyvinge to moevable thinges, by the whiche [continues next]
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Consolatione Philosophie 4 Prose 6: 49
and ordeineth alle thinges singulerly, and divyded in [continues next]
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Consolatione Philosophie 5 Prose 3: 9
been, that alle thinges bityden the whiche that the purviaunce of
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Consolatione Philosophie 5 Prose 3: 100
non uncertein thing ne may ben in him that is right certein welle
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Consolatione Philosophie 5 Prose 3: 101
of alle thinges, thanne is the bitydinge certein of thilke thinges
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Consolatione Philosophie 5 Prose 1: 68
in hir places and in hir tymes, maketh that the causes rennen and
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Parson's Tale: 35
[continues previous] ... necligence overlyeth hir child in hir sleping, it is homicyde and deedly sinne. Eek whan man destourbeth concepcion of a child, and maketh a womman outher bareyne by drinkinge venemouse herbes, thurgh which she may nat conceyve, or sleeth a child by drinkes wilfully, or elles putteth certeine material thinges in hir secree places to slee the child; or elles doth unkindely sinne, by which man or womman shedeth hir nature in manere or in place ther-as a child may nat be conceived; or elles, if a womman have conceyved and hurt hir-self, and sleeth the child, yet is it homicyde. What seye we ...
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Consolatione Philosophie 4 Prose 6: 46
[continues previous] disposicioun the purviaunce knitteth alle thinges in hir ordres;
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Consolatione Philosophie 4 Prose 6: 246
[continues previous] han loked, that god him-self, maker of alle natures, ordeineth and