Comparison of Geoffrey Chaucer Consolatione Philosophie 5 Prose 4 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 5 Prose 4 has 152 lines, and 43% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 49% of the lines have weak matches at magnitude 10 to 14. 8% of the lines have no match. On average, each line has 0.98 strong matches and 14.54 weak matches.
Consolatione Philosophie 5 Prose 4
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Geoffrey Chaucer
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Consolatione Philosophie 3 Prose 12: 7
And thanne seide she thus: 'yif thou loke,' quod she, 'first
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Consolatione Philosophie 5 Prose 4: 2
the purviaunce of god; and Marcus Tullius, whan he devyded the
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Consolatione Philosophie 3 Metre 12: 48
hath drawen of the noble good celestial, he leseth it whan he [continues next]
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Consolatione Philosophie 3 Metre 12: 49
loketh the helles,' that is to seyn, in-to lowe thinges of the erthe. [continues next]
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Consolatione Philosophie 5 Prose 4: 3
divynaciouns, that is to seyn, in his book that he wroot of divynaciouns,
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Consolatione Philosophie 3 Metre 12: 49
[continues previous] loketh the helles,' that is to seyn, in-to lowe thinges of the erthe.
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Consolatione Philosophie 5 Prose 4: 5
it mochel, and outrely, and longe; but yit ne hath it nat ben
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Consolatione Philosophie 2 Prose 4: 88
al-though it seme swete and ioyful to hem that useth it, [continues next]
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Consolatione Philosophie 3 Prose 3: 67
In this wyse may nede be counforted by richesses; but certes,
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Consolatione Philosophie 3 Prose 3: 68
nede ne may nat all outrely ben don a-wey. For though this nede,
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Consolatione Philosophie 4 Prose 4: 116
woldest fayn lernen that it ne sholde nat longe dure: and that
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Consolatione Philosophie 4 Prose 4: 117
shrewes ben more unsely yif they were of lenger duringe, and
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Consolatione Philosophie 5 Metre 2: 3
yit ne may it nat, by the infirme light of his bemes, breken or
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Consolatione Philosophie 5 Metre 3: 31
of the membres of the body, it ne hath nat al for-yeten [continues next]
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Consolatione Philosophie 5 Metre 3: 32
it-self, but it with-holdeth the somme of thinges, and leseth the [continues next]
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Consolatione Philosophie 5 Metre 3: 35
foryeten: but yit him remembreth the somme of thinges that he [continues next]
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Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
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Consolatione Philosophie 5 Prose 6: 16
his lyf. For certes, yit ne hath it taken the tyme of to-morwe, and
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
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Consolatione Philosophie 5 Prose 4: 6
determined ne y-sped fermely and diligently of any of yow. And
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Consolatione Philosophie 2 Prose 4: 89
[continues previous] yit may it nat ben with-holden that it ne goth away whan it wole.
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Consolatione Philosophie 2 Prose 7: 42
[continues previous] his book, that the renoun of the comune of Rome ne hadde nat
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Consolatione Philosophie 2 Prose 7: 43
[continues previous] yit passed ne cloumben over the mountaigne that highte Caucasus;
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Consolatione Philosophie 3 Prose 10: 84
[continues previous] 'Loke now,' quod she, 'yif this be proved yit more fermely
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Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
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Consolatione Philosophie 5 Metre 3: 31
[continues previous] of the membres of the body, it ne hath nat al for-yeten
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Consolatione Philosophie 5 Prose 4: 57
[continues previous] purviance wot biforn to comen ne ben nat to bityden; but that
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Consolatione Philosophie 5 Prose 4: 58
[continues previous] ne sholden we nat demen; but rather, al-thogh that they shal
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Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
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Consolatione Philosophie 5 Prose 4: 7
the cause of this derkenesse and of this difficultee is, for that the
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Consolatione Philosophie 5 Prose 5: 54
nat that the devyne intelligence bi-holdeth or knoweth thinges to [continues next]
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Consolatione Philosophie 5 Prose 4: 8
moevinge of the resoun of mankinde ne may nat moeven to (that
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Melibee's Tale: 31
... embusshements and alle espiaille. For Senek seith: that "the wyse man that dredeth harmes escheweth harmes; ne he ne falleth in-to perils, that perils escheweth." And al-be-it so that it seme that thou art in siker place, yet shaltow alwey do thy diligence in kepinge of thy persone; this is to seyn, ne be nat necligent to kepe thy persone, nat only fro thy gretteste enemys but fro thy leeste enemy. Senek seith: "a man that is wel avysed, he dredeth his leste enemy." Ovide seith: that "the litel wesele wol slee the grete bole and the wilde hert." And the book seith: "a litel thorn may ... [continues next]
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Parson's Tale: 33
... man, but wrooth with the misdede of the man; as seith the prophete David, Irascimini et nolite peccare. Now understondeth, that wikked Ire is in two maneres, that is to seyn, sodeyn Ire or hastif Ire, withouten avisement and consentinge of resoun. The mening and the sens of this is, that the resoun of man ne consente nat to thilke sodeyn Ire; and thanne it is venial. Another Ire is ful wikked, that comth of felonye of herte avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, that it troubleth ...
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Consolatione Philosophie 3 Prose 11: 129
to him-self, ne comth nat of the moevinge of the sowle, but
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Consolatione Philosophie 5 Prose 3: 111
to badde folk, sin that no moevinge of free corage voluntarie ne [continues next]
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Consolatione Philosophie 5 Prose 5: 53
[continues previous] Semblable thing is it, that the resoun of mankinde ne weneth
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Consolatione Philosophie 5 Prose 5: 54
[continues previous] nat that the devyne intelligence bi-holdeth or knoweth thinges to
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Consolatione Philosophie 5 Prose 5: 55
[continues previous] comen, but right as the resoun of mankinde knoweth hem. For
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Consolatione Philosophie 5 Prose 5: 69
resoun wel seen that, that it ne may nat biholden in it-self. And
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Consolatione Philosophie 5 Prose 4: 9
is to seyn, applyen or ioinen to) the simplicitee of the devyne
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Melibee's Tale: 31
[continues previous] ... countrewayte embusshements and alle espiaille. For Senek seith: that "the wyse man that dredeth harmes escheweth harmes; ne he ne falleth in-to perils, that perils escheweth." And al-be-it so that it seme that thou art in siker place, yet shaltow alwey do thy diligence in kepinge of thy persone; this is to seyn, ne be nat necligent to kepe thy persone, nat only fro thy gretteste enemys but fro thy leeste enemy. Senek seith: "a man that is wel avysed, he dredeth his leste enemy." Ovide seith: that "the litel wesele wol slee the grete bole and the wilde hert." And the book seith: "a litel thorn may ...
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Consolatione Philosophie 2 Prose 7: 5
[continues previous] stille, ne sholde nat elden;' that is to seyn, that [him] leste that,
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Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at [continues next]
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Consolatione Philosophie 5 Prose 3: 97
devyne prescience more than the opinioun of mankinde, yif so be [continues next]
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Consolatione Philosophie 5 Prose 3: 112
[continues previous] hath nat deserved hem, that is to seyn, neither mede ne peyne; and
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Consolatione Philosophie 5 Prose 4: 25
[continues previous] That is to seyn, that they moten bityde. But thanne, yif
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Consolatione Philosophie 5 Prose 5: 20
[continues previous] comth to beestes that ne mowen nat moeven hem-self her and
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Consolatione Philosophie 5 Prose 4: 10
prescience; the whiche simplicitee of the devyne prescience, yif
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Consolatione Philosophie 3 Prose 12: 122
[continues previous] devyne? For certes, a litel her-biforn, whan thou bigunne at
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Consolatione Philosophie 5 Prose 3: 96
[continues previous] or elles it ne shal nat be?" Or elles how mochel is worth the
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Consolatione Philosophie 5 Prose 4: 9
[continues previous] is to seyn, applyen or ioinen to) the simplicitee of the devyne [continues next]
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Consolatione Philosophie 5 Prose 4: 10
[continues previous] prescience; the whiche simplicitee of the devyne prescience, yif [continues next]
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Consolatione Philosophie 5 Prose 4: 11
[continues previous] that men mighten thinken it in any maner, that is to seyn, that yif [continues next]
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Consolatione Philosophie 5 Prose 4: 12
men mighten thinken and comprehenden the thinges as god seeth [continues next]
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Consolatione Philosophie 5 Prose 5: 62
of the devyne thoght, as we ben parsoneres of resoun, right [continues next]
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Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse [continues next]
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Consolatione Philosophie 5 Prose 6: 206
[continues previous] prescience, than is ther freedom of arbitre, that dwelleth hool and
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Consolatione Philosophie 5 Prose 4: 11
that men mighten thinken it in any maner, that is to seyn, that yif
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Consolatione Philosophie 2 Prose 7: 19
greetnesse of hevene; that is to seyn, that yif ther were maked
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Consolatione Philosophie 2 Prose 7: 91
or no; that is to seyn, yif that he wolde han suffred lightly in
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Consolatione Philosophie 3 Prose 10: 5
that we sholden first enquere for to witen, yif that any swiche
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Consolatione Philosophie 3 Prose 10: 6
maner good as thilke good that thou has diffinisshed a litel
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Consolatione Philosophie 4 Metre 5: 13
strokes; that is to seyn, that ther is a maner of poeple that highte
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Consolatione Philosophie 5 Prose 4: 10
[continues previous] prescience; the whiche simplicitee of the devyne prescience, yif [continues next]
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Consolatione Philosophie 5 Prose 4: 11
[continues previous] that men mighten thinken it in any maner, that is to seyn, that yif [continues next]
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Consolatione Philosophie 5 Prose 5: 61
[continues previous] bitydeth by necessitee. But certes, yif we mighten han the Iugement [continues next]
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Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
11
Treatise on the Astrolabe 2: 39
... by-twene them alle. The latitude of a clymat is a lyne imagined from north to south the space of the erthe, fro the byginning of the firste clymat unto the verrey ende of the same climat, evene directe agayns the pole artik. Thus seyn some auctours; and somme of hem seyn that yif men clepen the latitude, thay mene the arch meridian that is contiened or intercept by-twixe the senith and the equinoxial. Thanne sey they that the distaunce fro the equinoxial unto the ende of a clymat, evene agayns the pole artyk, is the latitude of a clymat for sothe. And for ... [continues next]
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Consolatione Philosophie 5 Prose 4: 12
men mighten thinken and comprehenden the thinges as god seeth
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Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
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Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
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Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon [continues next]
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Consolatione Philosophie 5 Prose 4: 10
[continues previous] prescience; the whiche simplicitee of the devyne prescience, yif
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Consolatione Philosophie 5 Prose 4: 11
[continues previous] that men mighten thinken it in any maner, that is to seyn, that yif
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Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
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Consolatione Philosophie 5 Prose 6: 141
bityden by freedom of arbitre, god seeth hem alle to-gider present. [continues next]
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Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte, [continues next]
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Treatise on the Astrolabe 2: 39
[continues previous] ... The latitude of a clymat is a lyne imagined from north to south the space of the erthe, fro the byginning of the firste clymat unto the verrey ende of the same climat, evene directe agayns the pole artik. Thus seyn some auctours; and somme of hem seyn that yif men clepen the latitude, thay mene the arch meridian that is contiened or intercept by-twixe the senith and the equinoxial. Thanne sey they that the distaunce fro the equinoxial unto the ende of a clymat, evene agayns the pole artyk, is the latitude of a clymat for sothe. And for more ...
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Consolatione Philosophie 5 Prose 4: 13
hem, thanne ne sholde ther dwellen outrely no doute: the whiche
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Consolatione Philosophie 2 Prose 5: 13
swich thing as is transferred fram o man to another ne may nat
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Consolatione Philosophie 2 Prose 5: 14
dwellen with no man; certes, thanne is thilke moneye precious
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Consolatione Philosophie 2 Prose 7: 28
desertes, wel unnethe sholde ther dwellen a right streit place to
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Consolatione Philosophie 3 Prose 11: 143
oon were destroyed, certes, beinge ne shulde ther non dwellen
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Consolatione Philosophie 3 Prose 12: 75
[continues previous] parties; ne the savinge of obedient thinges ne sholde nat be.'
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Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that
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Consolatione Philosophie 4 Prose 6: 195
they ne ben don rightfully and ordenely, to the profit of hem to
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Consolatione Philosophie 5 Prose 3: 133
[continues previous] alle thinges that men may desiren? Thanne sholde ther be doon
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Consolatione Philosophie 5 Prose 6: 141
[continues previous] bityden by freedom of arbitre, god seeth hem alle to-gider present.
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Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
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Consolatione Philosophie 5 Prose 4: 16
resouns by which thou art y-moeved. For I axe why thou wenest
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Consolatione Philosophie 2 Prose 3: 51
of thy sorwes, thou mayst nat forsaken that thou art yit blisful.
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Consolatione Philosophie 2 Prose 3: 52
For if thou therfor wenest thy-self nat weleful, for thinges that
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Consolatione Philosophie 4 Prose 6: 157
thilke man that thou wenest to ben right Iuste and right [continues next]
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Consolatione Philosophie 5 Prose 1: 7
wenest that hap be any thing in any weys; and, yif thou wenest [continues next]
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Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
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Consolatione Philosophie 3 Metre 8: 14
that highten echines. But folk suffren hem-self to ben so blinde, [continues next]
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Consolatione Philosophie 3 Metre 8: 15
that hem ne reccheth nat to knowe where thilke goodes ben [continues next]
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Consolatione Philosophie 4 Prose 1: 8
clere to me and so shewinge by the devyne lookinge of hem, and
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Consolatione Philosophie 5 Prose 1: 6
[continues previous] wel and proeve it by the same thing. But I axe yif that thou
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Consolatione Philosophie 5 Prose 1: 7
[continues previous] wenest that hap be any thing in any weys; and, yif thou wenest
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Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
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Consolatione Philosophie 5 Prose 3: 22
unknitten the knotte of this questioun. For, certes, they seyn
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Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
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Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
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Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
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Consolatione Philosophie 1 Prose 6: 25
[continues previous] so that I ne may nat yit answeren to thy demaundes.'
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Consolatione Philosophie 3 Metre 8: 15
[continues previous] that hem ne reccheth nat to knowe where thilke goodes ben
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Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
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Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
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Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
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Consolatione Philosophie 5 Prose 4: 19
whiche resoun, for that it demeth that the prescience nis nat cause
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Parson's Tale: 24
... desdeyn of his neighebore, that is to seyn, of his evene-cristene, or hath despyt to doon that him oghte to do. Arrogant, is he that thinketh that he hath thilke bountees in him that he hath noght, or weneth that he sholde have hem by hise desertes; or elles he demeth that he be that he nis nat. Impudent, is he that for his pride hath no shame of hise sinnes. Swellinge of herte, is whan a man reioyseth him of harm that he hath doon. Insolent, is he that despyseth in his Iugement alle othere folk as to regard of his value, and of his conning, and ...
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Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
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Consolatione Philosophie 5 Prose 3: 32
the whiche thing is cause of the whiche thing: — as, whether the [continues next]
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Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
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Consolatione Philosophie 5 Prose 4: 26
that prescience ne putteth no necessitee to thinges to comen, as [continues next]
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Consolatione Philosophie 5 Prose 4: 48
ne bitydeth by necessitee, so that it may appere that the prescience [continues next]
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Consolatione Philosophie 5 Prose 6: 206
prescience, than is ther freedom of arbitre, that dwelleth hool and [continues next]
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Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
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Melibee's Tale: 60
... comandements. For Salomon seith: "whan the condicioun of man is plesaunt and likinge to god, he chaungeth the hertes of the mannes adversaries, and constreyneth hem to biseken him of pees and of grace." And I prey yow, lat me speke with your adversaries in privee place; for they shul nat knowe that it be of your wil or your assent. And thanne, whan I knowe hir wil and hir entente, I may conseille yow the more seurly.' [continues next]
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Consolatione Philosophie 2 Prose 1: 61
suffyseth nat only to loken on thinge that is present biforn the
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Consolatione Philosophie 2 Prose 5: 25
ne may nat han it al, ne al may it nat comen to o man with-outen
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Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to
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Consolatione Philosophie 3 Prose 6: 18
it befalleth that he, that thou wenest be glorious and renomed,
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Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
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Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this
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Consolatione Philosophie 5 Prose 3: 39
[continues previous] comen. For certes, yif that any wight sitteth, it bihoveth by
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Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
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Consolatione Philosophie 5 Prose 3: 61
[continues previous] is this thing that we seyn, that the bitydinge of temporel
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Consolatione Philosophie 5 Prose 3: 62
[continues previous] thinges is cause of the eterne prescience. But for to wenen that
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Consolatione Philosophie 5 Prose 3: 84
manere knoweth god biforn the thinges to comen, yif they ne be
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Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to
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Consolatione Philosophie 5 Prose 3: 144
comen y-received, what thing is ther thanne by whiche we mowen
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Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
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Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen?
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Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that
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Consolatione Philosophie 5 Prose 4: 72
same thinges, first or they ben doon, they ben to comen with-oute
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Consolatione Philosophie 5 Prose 4: 73
necessitee. For-why ther ben somme thinges to bityden, of which
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Consolatione Philosophie 5 Prose 4: 79
bitydinges. For right as science of thinges present ne bringeth in
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Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of
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Consolatione Philosophie 5 Prose 5: 56
thou arguest and seyst thus: that yif it ne seme nat to men that
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Consolatione Philosophie 5 Prose 6: 100
to comen. Ne it confoundeth nat the Iugement of thinges; but
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Melibee's Tale: 60
[continues previous] ... "whan the condicioun of man is plesaunt and likinge to god, he chaungeth the hertes of the mannes adversaries, and constreyneth hem to biseken him of pees and of grace." And I prey yow, lat me speke with your adversaries in privee place; for they shul nat knowe that it be of your wil or your assent. And thanne, whan I knowe hir wil and hir entente, I may conseille yow the more seurly.'
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Consolatione Philosophie 5 Prose 5: 53
[continues previous] Semblable thing is it, that the resoun of mankinde ne weneth
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Consolatione Philosophie 5 Prose 4: 22
drawestow nat arguments from elles-where of the necessitee of
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Consolatione Philosophie 2 Prose 7: 3
I have wel desired matere of thinges to done, as who seith, I [continues next]
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Consolatione Philosophie 5 Prose 3: 33
prescience is cause of the necessitee of thinges to comen, or elles [continues next]
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Consolatione Philosophie 5 Prose 4: 65
thanne any necessitee, as who seith, in oure lokinge, that constreineth [continues next]
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Consolatione Philosophie 5 Prose 4: 23
thinges to-comen (as who seith, any other wey than thus) but that
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Consolatione Philosophie 2 Prose 4: 10
to thinges: as who seith, for thou hast yit many habundaunces of
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Consolatione Philosophie 2 Prose 7: 110
[continues previous] erthely thinges? As who seith, thanne rekketh the sowle of no
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Consolatione Philosophie 5 Prose 3: 33
[continues previous] prescience is cause of the necessitee of thinges to comen, or elles
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Consolatione Philosophie 5 Prose 4: 40
[continues previous] prescience nis nat cause of the necessitee of bitydinge to thinges
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Consolatione Philosophie 5 Prose 5: 59
nis ther no prescience of thilke thinges; and yif we trowe that [continues next]
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Consolatione Philosophie 5 Prose 6: 147
with-oute doute, alle the thinges shollen ben doon which that [continues next]
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Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde?
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Consolatione Philosophie 2 Prose 6: 75
cheynes that ne mowen nat be unbounden. And dignitees that [continues next]
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Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
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Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen [continues next]
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Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen [continues next]
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Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
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Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
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Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
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Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
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Consolatione Philosophie 4 Prose 1: 10
thilke thinges that thou toldest me, al-be-it so that I hadde
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Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
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Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes, [continues next]
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
10
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
11
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
10
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10
Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by
11
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat
11
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
11
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat [continues next]
12
Consolatione Philosophie 5 Prose 3: 92
y-doon — what is thilke prescience that ne comprehendeth no [continues next]
11
Consolatione Philosophie 5 Prose 3: 93
certein thing ne stable? Or elles what difference is ther bitwixe [continues next]
11
Consolatione Philosophie 5 Prose 3: 111
to badde folk, sin that no moevinge of free corage voluntarie ne [continues next]
11
Consolatione Philosophie 5 Prose 3: 112
hath nat deserved hem, that is to seyn, neither mede ne peyne; and [continues next]
12
Consolatione Philosophie 5 Prose 4: 56
[continues previous] But, certes, right as we trowen that tho thinges which that the [continues next]
11
Consolatione Philosophie 5 Prose 5: 20
comth to beestes that ne mowen nat moeven hem-self her and [continues next]
14
Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
12
Consolatione Philosophie 5 Prose 5: 59
[continues previous] nis ther no prescience of thilke thinges; and yif we trowe that [continues next]
12
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 79
avyse the prescience, by which it knoweth alle thinges, thou ne
11
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou
11
Consolatione Philosophie 5 Prose 6: 148
[continues previous] god wot biforn that they ben to comen. But som of hem comen
11
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
11
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
12
Consolatione Philosophie 2 Prose 7: 5
[continues previous] stille, ne sholde nat elden;' that is to seyn, that [him] leste that,
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
11
Consolatione Philosophie 3 Prose 3: 13
[continues previous] thilke thinges ne mowen nat performen that they bi-heten, and
10
Consolatione Philosophie 3 Prose 3: 14
[continues previous] that ther be defaute of manye goodes, sheweth it nat thanne
10
Consolatione Philosophie 3 Prose 8: 40
[continues previous] thinges I may reducen this shortly in a somme, that thise worldly
11
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
11
Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11
Consolatione Philosophie 4 Prose 2: 103
[continues previous] to that hir naturel entencioun ledeth hem, and yit almost thilke
11
Consolatione Philosophie 4 Prose 2: 151
[continues previous] in his nature. But thou wolt seyn, that shrewes mowen. Certes,
11
Consolatione Philosophie 4 Prose 2: 152
[continues previous] that ne deneye I nat; but certes, hir power ne descendeth nat of
11
Consolatione Philosophie 4 Prose 6: 192
[continues previous] And som men, that ne mowen nat ben overcomen by torments,
11
Consolatione Philosophie 5 Prose 3: 112
[continues previous] hath nat deserved hem, that is to seyn, neither mede ne peyne; and
11
Consolatione Philosophie 5 Prose 4: 8
[continues previous] moevinge of the resoun of mankinde ne may nat moeven to (that
11
Consolatione Philosophie 5 Prose 4: 9
[continues previous] is to seyn, applyen or ioinen to) the simplicitee of the devyne
13
Consolatione Philosophie 5 Prose 4: 42
by necessitee. By this manere thanne, al-thogh the prescience [continues next]
15+
Consolatione Philosophie 5 Prose 4: 49
is signe of this necessitee; or elles, yif ther nere no necessitee, [continues next]
10
Consolatione Philosophie 5 Prose 4: 85
certes, they semen to discorden. For thou wenest that, yif that [continues next]
11
Consolatione Philosophie 5 Prose 4: 89
and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
11
Consolatione Philosophie 5 Prose 5: 59
[continues previous] nis ther no prescience of thilke thinges; and yif we trowe that [continues next]
11
Consolatione Philosophie 5 Prose 5: 61
[continues previous] bitydeth by necessitee. But certes, yif we mighten han the Iugement [continues next]
12
Consolatione Philosophie 5 Prose 6: 117
[continues previous] thilke thing that ne may nat unbityde it mot bityde by necessitee,
11
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
15+
Consolatione Philosophie 5 Prose 4: 26
that prescience ne putteth no necessitee to thinges to comen, as
12
Consolatione Philosophie 5 Prose 3: 33
prescience is cause of the necessitee of thinges to comen, or elles
12
Consolatione Philosophie 5 Prose 3: 34
that the necessitee of thinges to comen is cause of the purviaunce.
11
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat
12
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
12
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
11
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
11
Consolatione Philosophie 5 Prose 3: 89
sinne. But yif that god wot that, right so as thinges ben to
11
Consolatione Philosophie 5 Prose 3: 90
comen, so shullen they comen — so that he wite egaly, as who
10
Consolatione Philosophie 5 Prose 3: 93
[continues previous] certein thing ne stable? Or elles what difference is ther bitwixe
12
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to
12
Consolatione Philosophie 5 Prose 3: 144
comen y-received, what thing is ther thanne by whiche we mowen
12
Consolatione Philosophie 5 Prose 4: 19
whiche resoun, for that it demeth that the prescience nis nat cause
14
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
14
Consolatione Philosophie 5 Prose 4: 38
[continues previous] trowe I, that thilke selve freedom of wil shal dwellen al hool and
12
Consolatione Philosophie 5 Prose 4: 40
prescience nis nat cause of the necessitee of bitydinge to thinges
12
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
13
Consolatione Philosophie 5 Prose 4: 43
[continues previous] ne hadde never y-ben, yit algate or at the leeste weye it is certein
11
Consolatione Philosophie 5 Prose 4: 48
[continues previous] ne bitydeth by necessitee, so that it may appere that the prescience
15+
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
10
Consolatione Philosophie 5 Prose 4: 72
same thinges, first or they ben doon, they ben to comen with-oute
10
Consolatione Philosophie 5 Prose 4: 73
necessitee. For-why ther ben somme thinges to bityden, of which
12
Consolatione Philosophie 5 Prose 4: 79
bitydinges. For right as science of thinges present ne bringeth in
15+
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of
15+
Consolatione Philosophie 5 Prose 4: 81
thinges to comen ne bringeth in no necessitee to thinges to
11
Consolatione Philosophie 5 Prose 5: 61
[continues previous] bitydeth by necessitee. But certes, yif we mighten han the Iugement
10
Consolatione Philosophie 5 Prose 6: 101
by o sighte of his thought, he knoweth the thinges to comen, as
11
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne
11
Consolatione Philosophie 5 Prose 6: 206
prescience, than is ther freedom of arbitre, that dwelleth hool and
12
Consolatione Philosophie 5 Prose 4: 27
thou thy-self hast confessed it and biknowen a litel her-biforn, what
10
Consolatione Philosophie 1 Prose 6: 14
'So is it,' quod she; 'for the same thing songe thou a litel
10
Consolatione Philosophie 1 Prose 6: 15
her-biforn, and biweyledest and biweptest, that only men weren
10
Consolatione Philosophie 3 Prose 4: 61
thanne thilke provostrie? And, as I have seyd a litel her-biforn,
10
Consolatione Philosophie 3 Prose 6: 16
as I seyde a litel her-biforn that, sin ther mot nedes ben many
10
Consolatione Philosophie 3 Prose 9: 109
a blinde man; and that shewedest thou me ful wel a litel her-biforn,
10
Consolatione Philosophie 3 Prose 10: 23
her-biforn, that yif ther be a blisfulnesse that be freele and
10
Consolatione Philosophie 3 Prose 11: 8
that tho thinges that I have concluded a litel her-biforn dwellen
10
Consolatione Philosophie 3 Prose 12: 18
'Thou ne wendest nat,' quod she, 'a litel her-biforn, that men
10
Consolatione Philosophie 3 Prose 12: 58
'I acorde me greetly,' quod I; 'and I aperceivede a litel her-biforn
10
Consolatione Philosophie 3 Prose 12: 122
devyne? For certes, a litel her-biforn, whan thou bigunne at
10
Consolatione Philosophie 4 Prose 1: 34
thinges that I have concluded a litel her-biforn ben kept hole
10
Consolatione Philosophie 4 Prose 2: 157
as I have gadered and proeved a litel her-biforn, that yvel is
10
Consolatione Philosophie 4 Prose 2: 162
of this power of shrewes, I have definisshed a litel her-biforn, that
11
Consolatione Philosophie 4 Prose 3: 30
thee of thilke noble corolarie that I yaf thee a litel her-biforn;
11
Consolatione Philosophie 4 Prose 3: 31
and gader it to-gider in this manere: — so as good him-self is
11
Consolatione Philosophie 4 Prose 3: 56
For thou hast lerned a litel her-biforn, that al thing that is and
10
Consolatione Philosophie 4 Prose 4: 101
we han concluded a litel her-biforn. But I praye thee that thou
10
Consolatione Philosophie 4 Prose 7: 13
litel her-biforn, this sentence is sustened by stedefast resouns.
10
Consolatione Philosophie 4 Prose 7: 15
thinges, of whiche thou seydest a litel her-biforn, that they ne were
10
Consolatione Philosophie 5 Prose 3: 147
as thou songe a litel her-biforn, be departed and unioined from
11
Consolatione Philosophie 5 Prose 6: 199
thilke thing that thou puttest a litel her-biforn, that is to seyn, [continues next]
11
Consolatione Philosophie 5 Prose 4: 28
cause or what is it (as who seith, ther may no cause be) by which
11
Consolatione Philosophie 1 Prose 4: 176
worthy of merite (as who seith, nay), ther mighte never yit non
11
Consolatione Philosophie 2 Prose 4: 114
lese that thing that he ne doubteth nat but that he may lesen it;
11
Consolatione Philosophie 2 Prose 4: 115
as who seith, he mot ben alwey agast, lest he lese that he wot wel he
10
Consolatione Philosophie 5 Prose 4: 64
who seith, maystow understonde) of alle othere workmen. Is ther
10
Consolatione Philosophie 5 Prose 4: 65
thanne any necessitee, as who seith, in oure lokinge, that constreineth
11
Consolatione Philosophie 5 Prose 4: 73
necessitee. For-why ther ben somme thinges to bityden, of which [continues next]
11
Consolatione Philosophie 5 Prose 6: 116
bityde, it ne may nat unbityde (as who seith, it mot bityde), and
11
Consolatione Philosophie 5 Prose 6: 199
[continues previous] thilke thing that thou puttest a litel her-biforn, that is to seyn,
11
Consolatione Philosophie 5 Prose 6: 200
[continues previous] that it is unworthy thing to seyn, that our futures yeven cause of
13
Consolatione Philosophie 5 Prose 4: 29
that the endes voluntarie of thinges mighten be constreined to
10
Consolatione Philosophie 5 Prose 3: 74
Wherfore, yif any thing be so to comen, that the bitydinge of hit [continues next]
10
Consolatione Philosophie 5 Prose 3: 75
ne be nat certein ne necessarie, who may weten biforn that thilke [continues next]
10
Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden
11
Consolatione Philosophie 5 Prose 4: 74
[continues previous] the endes and the bitydinges of hem ben absolut and quit of alle
13
Consolatione Philosophie 5 Prose 4: 30
certein bitydinge? For by grace of positioun, so that thou mowe
10
Consolatione Philosophie 5 Prose 3: 74
[continues previous] Wherfore, yif any thing be so to comen, that the bitydinge of hit
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Consolatione Philosophie 5 Prose 3: 75
[continues previous] ne be nat certein ne necessarie, who may weten biforn that thilke
10
Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that
11
Consolatione Philosophie 5 Prose 3: 100
[continues previous] non uncertein thing ne may ben in him that is right certein welle
13
Consolatione Philosophie 5 Prose 3: 101
[continues previous] of alle thinges, thanne is the bitydinge certein of thilke thinges
15+
Consolatione Philosophie 5 Prose 4: 32
that ther be no prescience. Thanne axe I,' quod she, 'in as
10
Consolatione Philosophie 1 Prose 5: 27
axe nat rather the walles of thy librarie, aparayled and wrought [continues next]
11
Consolatione Philosophie 3 Prose 11: 23
'It is shewed,' quod I; 'ne her-of may ther no man douten.'
11
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
11
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
11
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men
11
Consolatione Philosophie 5 Prose 1: 41
that by right may be cleped either "hap" or elles "aventure of
11
Consolatione Philosophie 5 Prose 3: 17
stedefast prescience of thing to comen, but rather an uncertein
13
Consolatione Philosophie 5 Prose 4: 36
'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
13
Consolatione Philosophie 5 Prose 5: 59
nis ther no prescience of thilke thinges; and yif we trowe that
13
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne
15+
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen
10
Consolatione Philosophie 1 Prose 5: 26
[continues previous] place ne moveth me nat so mochel as thyne owne face. Ne I
11
Consolatione Philosophie 2 Prose 6: 71
contrarious thinges; and, as of wil, it chaseth out thinges that [continues next]
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Consolatione Philosophie 3 Prose 11: 42
[continues previous] 'Right as in bestes,' quod she, 'whan the sowle and the body
11
Consolatione Philosophie 3 Prose 11: 56
[continues previous] 'Is ther any-thing thanne,' quod she, 'that, in as moche as it
12
Consolatione Philosophie 5 Metre 3: 5
bitwixen the purviaunce of god and free wil, that they ben singuler [continues next]
12
Consolatione Philosophie 5 Prose 3: 54
to comen, ther-fore ben they purveyed, nat, certes, for that they [continues next]
11
Consolatione Philosophie 5 Prose 3: 90
comen, so shullen they comen — so that he wite egaly, as who [continues next]
12
Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
10
Consolatione Philosophie 5 Prose 6: 46
Ne it ne sholde nat semen to us, that god is elder thanne [continues next]
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Consolatione Philosophie 5 Prose 6: 47
thinges that ben y-maked by quantitee of tyme, but rather by [continues next]
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Consolatione Philosophie 5 Prose 6: 148
god wot biforn that they ben to comen. But som of hem comen [continues next]
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Consolatione Philosophie 2 Prose 6: 71
[continues previous] contrarious thinges; and, as of wil, it chaseth out thinges that
11
Consolatione Philosophie 2 Prose 6: 72
[continues previous] ben to it contrarie. But certes, richesse may not restreyne
10
Consolatione Philosophie 4 Prose 6: 184
[continues previous] longe welefulnesse. And other folk he suffreth to ben travailed
10
Consolatione Philosophie 4 Prose 6: 226
[continues previous] they demen that tho thinges ne sholden nat han ben don. For
11
Consolatione Philosophie 5 Prose 3: 57
[continues previous] y-purveyed of god, or elles that the thinges that ben purveyed of
11
Consolatione Philosophie 5 Prose 3: 89
[continues previous] sinne. But yif that god wot that, right so as thinges ben to
12
Consolatione Philosophie 5 Prose 3: 118
[continues previous] hem certein necessitee of thinges to comen: thanne ne
15+
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden
15+
Consolatione Philosophie 5 Prose 4: 42
by necessitee. By this manere thanne, al-thogh the prescience
15+
Consolatione Philosophie 5 Prose 4: 44
[continues previous] thing, that the endes and bitydinges of thinges to comen sholden
15+
Consolatione Philosophie 5 Prose 4: 45
[continues previous] ben necessarie. For every signe sheweth and signifyeth only what
14
Consolatione Philosophie 5 Prose 4: 66
or compelleth any of thilke thinges to ben don so?' [continues next]
12
Consolatione Philosophie 5 Prose 4: 73
necessitee. For-why ther ben somme thinges to bityden, of which
11
Consolatione Philosophie 5 Prose 6: 148
[continues previous] god wot biforn that they ben to comen. But som of hem comen
12
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
12
Consolatione Philosophie 1 Prose 6: 46
'Maystow nat telle me thanne,' quod she, 'what thing is a man?' [continues next]
11
Consolatione Philosophie 3 Prose 3: 56
'Certes,' quod she; 'and him nedede non help, yif he ne hadde [continues next]
11
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
12
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
12
Consolatione Philosophie 3 Prose 9: 66
'Thilke thing thanne,' quod she, 'that is oon and simple [continues next]
12
Consolatione Philosophie 3 Prose 9: 99
'Thanne,' quod she, 'ne sholden men nat by no wey seken [continues next]
13
Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
12
Consolatione Philosophie 3 Prose 10: 79
'Thanne,' quod she, 'moten we nedes graunten and confessen [continues next]
12
Consolatione Philosophie 3 Prose 11: 32
'Thanne most thou graunten,' quod she, 'by semblable resoun, [continues next]
12
Consolatione Philosophie 3 Prose 11: 146
'Thanne,' quod she, 'desiren alle thinges oon?' [continues next]
12
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke [continues next]
13
Consolatione Philosophie 3 Prose 12: 114
'Thanne is yvel nothing,' quod she, 'sin that he ne may nat [continues next]
12
Consolatione Philosophie 4 Prose 2: 79
'Thanne,' quod she, 'yif that a wight be mighty to moeve and [continues next]
12
Consolatione Philosophie 4 Prose 2: 167
'Is ther any wight thanne,' quod she, 'that weneth that men [continues next]
13
Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
11
Consolatione Philosophie 4 Prose 4: 77
'And what seystow thanne,' quod she, 'of thilke wrecche that [continues next]
12
Consolatione Philosophie 4 Prose 4: 84
'Thanne, certes,' quod she, 'han shrewes, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
12
Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
12
Consolatione Philosophie 4 Prose 4: 165
'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben [continues next]
11
Consolatione Philosophie 4 Prose 4: 168
'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of [continues next]
13
Consolatione Philosophie 4 Prose 7: 3
'Certes,' quod she, 'al-outrely, that alle fortune is good.' [continues next]
12
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
15+
Consolatione Philosophie 5 Prose 4: 36
'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
12
Consolatione Philosophie 1 Prose 6: 45
[continues previous] 'Why sholde I nat remembre that?' quod I.
12
Consolatione Philosophie 1 Prose 6: 46
[continues previous] 'Maystow nat telle me thanne,' quod she, 'what thing is a man?'
11
Consolatione Philosophie 3 Prose 3: 56
[continues previous] 'Certes,' quod she; 'and him nedede non help, yif he ne hadde
11
Consolatione Philosophie 3 Prose 9: 19
[continues previous] 'Certes,' quod she, 'thou seyst a-right. For yif so be that
12
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
12
Consolatione Philosophie 3 Prose 9: 66
[continues previous] 'Thilke thing thanne,' quod she, 'that is oon and simple
12
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
13
Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
12
Consolatione Philosophie 3 Prose 10: 79
[continues previous] 'Thanne,' quod she, 'moten we nedes graunten and confessen
11
Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it
12
Consolatione Philosophie 3 Prose 11: 146
[continues previous] 'Thanne,' quod she, 'desiren alle thinges oon?'
12
Consolatione Philosophie 3 Prose 11: 151
[continues previous] 'Alle thinges thanne,' quod she, 'requiren good; and thilke
12
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
12
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
11
Consolatione Philosophie 3 Prose 12: 83
'Thanne is ther no-thing,' quod she, 'that either wole or may
11
Consolatione Philosophie 4 Prose 4: 77
[continues previous] 'And what seystow thanne,' quod she, 'of thilke wrecche that
12
Consolatione Philosophie 4 Prose 4: 91
[continues previous] the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche
12
Consolatione Philosophie 4 Prose 4: 92
[continues previous] more thanne,' quod she, 'ben shrewes unsely, whan they ben
13
Consolatione Philosophie 4 Prose 4: 162
[continues previous] 'But,' quod she, 'I am certein, by many resouns, that shrewes
11
Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
11
Consolatione Philosophie 4 Prose 7: 2
[continues previous] have seyd?' Boece. 'What thing?' quod I.
13
Consolatione Philosophie 4 Prose 7: 3
[continues previous] 'Certes,' quod she, 'al-outrely, that alle fortune is good.'
11
Consolatione Philosophie 5 Prose 1: 41
that by right may be cleped either "hap" or elles "aventure of
13
Consolatione Philosophie 5 Prose 4: 42
by necessitee. By this manere thanne, al-thogh the prescience
11
Consolatione Philosophie 5 Prose 4: 49
is signe of this necessitee; or elles, yif ther nere no necessitee, [continues next]
11
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
13
Consolatione Philosophie 5 Prose 4: 67
[continues previous] Boece. 'Nay,' quod I; 'for in ydel and in veyn were al the
12
Consolatione Philosophie 5 Prose 6: 153
[continues previous] Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Consolatione Philosophie 3 Prose 1: 28
by imaginacioun of erthely thinges, thou mayst nat yit seen thilke [continues next]
11
Consolatione Philosophie 3 Prose 12: 86
'Thanne is thilke the soverein good,' quod she, 'that alle [continues next]
14
Consolatione Philosophie 5 Prose 3: 67
that a thing is, it bihoveth by necessitee that thilke selve thing be; [continues next]
10
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to
11
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
15+
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as [continues next]
11
Consolatione Philosophie 5 Prose 4: 49
[continues previous] is signe of this necessitee; or elles, yif ther nere no necessitee,
11
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
13
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
10
Consolatione Philosophie 5 Prose 5: 61
bitydeth by necessitee. But certes, yif we mighten han the Iugement
13
Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
11
Consolatione Philosophie 5 Prose 6: 90
hir sighte? For addeth thy biholdinge any necessitee to thilke [continues next]
12
Consolatione Philosophie 5 Prose 6: 114
thing to bityde, he wot wel that it ne hath no necessitee to bityde.
10
Consolatione Philosophie 5 Prose 6: 129
as thus: yif thou wost that a man walketh, it bihoveth by necessitee [continues next]
10
Consolatione Philosophie 5 Prose 6: 130
that he walke. Thilke thing thanne that any wight hath y-knowe [continues next]
11
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have
11
Consolatione Philosophie 5 Prose 6: 140
no necessitee of his owne nature. But certes, the futures that
14
Consolatione Philosophie 5 Prose 4: 38
trowe I, that thilke selve freedom of wil shal dwellen al hool and
10
Consolatione Philosophie 2 Prose 6: 8
thilke dignitee that men clepen the imperie of consulers, the
10
Consolatione Philosophie 3 Prose 1: 28
[continues previous] by imaginacioun of erthely thinges, thou mayst nat yit seen thilke
11
Consolatione Philosophie 3 Prose 12: 86
[continues previous] 'Thanne is thilke the soverein good,' quod she, 'that alle
14
Consolatione Philosophie 5 Prose 3: 67
[continues previous] that a thing is, it bihoveth by necessitee that thilke selve thing be;
14
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
12
Consolatione Philosophie 5 Prose 4: 80
[continues previous] no necessitee to thinges that men doon, right so the prescience of
13
Consolatione Philosophie 5 Prose 6: 86
[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
10
Consolatione Philosophie 5 Prose 6: 87
[continues previous] thinges ben doon by necessitee whiche that ben y-seyn and
11
Consolatione Philosophie 5 Prose 6: 90
[continues previous] hir sighte? For addeth thy biholdinge any necessitee to thilke
15+
Consolatione Philosophie 5 Prose 4: 39
absolut and unbounden. But thou wolt seyn that, al-be-it so that
12
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes,
12
Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of
11
Consolatione Philosophie 5 Prose 1: 11
which wey thou mayst come ayein to thy contree. But al-be-it
11
Consolatione Philosophie 5 Prose 1: 12
so that the thinges which that thou axest ben right profitable to
10
Consolatione Philosophie 5 Prose 3: 22
unknitten the knotte of this questioun. For, certes, they seyn [continues next]
13
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
15+
Consolatione Philosophie 5 Prose 4: 40
prescience nis nat cause of the necessitee of bitydinge to thinges
11
Consolatione Philosophie 5 Prose 1: 52
it is bifalle by fortunous bitydinge. But, for sothe, it nis nat of
10
Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
13
Consolatione Philosophie 5 Prose 3: 32
the whiche thing is cause of the whiche thing: — as, whether the [continues next]
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Consolatione Philosophie 5 Prose 3: 37
[continues previous] that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
15+
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
11
Consolatione Philosophie 5 Prose 3: 51
comune necessitee in that oon and in that other. Thus sheweth [continues next]
12
Consolatione Philosophie 5 Prose 3: 62
thinges is cause of the eterne prescience. But for to wenen that
11
Consolatione Philosophie 5 Prose 3: 98
that it demeth the thinges uncertein, as men doon; of the whiche
12
Consolatione Philosophie 5 Prose 3: 99
domes of men the bitydinge nis nat certein? But yif so be that
13
Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
14
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
15+
Consolatione Philosophie 5 Prose 4: 19
[continues previous] whiche resoun, for that it demeth that the prescience nis nat cause [continues next]
11
Consolatione Philosophie 5 Prose 4: 22
drawestow nat arguments from elles-where of the necessitee of
11
Consolatione Philosophie 5 Prose 4: 23
thinges to-comen (as who seith, any other wey than thus) but that
12
Consolatione Philosophie 5 Prose 4: 26
that prescience ne putteth no necessitee to thinges to comen, as [continues next]
11
Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden [continues next]
11
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
14
Consolatione Philosophie 5 Prose 6: 206
[continues previous] prescience, than is ther freedom of arbitre, that dwelleth hool and
15+
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden
10
Consolatione Philosophie 4 Prose 6: 238
departeth fro the resoun of thilke ordre which that is assigned to
10
Consolatione Philosophie 4 Prose 6: 239
him, algates yit he slydeth in-to another ordre, so that no-thing
12
Consolatione Philosophie 5 Prose 3: 28
bihoveth nat, nedes, that thinges bityden that ben purvyed, but
14
Consolatione Philosophie 5 Prose 3: 33
[continues previous] prescience is cause of the necessitee of thinges to comen, or elles
14
Consolatione Philosophie 5 Prose 3: 34
[continues previous] that the necessitee of thinges to comen is cause of the purviaunce.
15+
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
11
Consolatione Philosophie 5 Prose 3: 50
[continues previous] of the sitting, and nat of the trewe opinioun), algates yit is ther
13
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 57
[continues previous] y-purveyed of god, or elles that the thinges that ben purveyed of [continues next]
11
Consolatione Philosophie 5 Prose 3: 58
god bityden. And this thing only suffiseth y-nough to destroyen [continues next]
11
Consolatione Philosophie 5 Prose 3: 68
and eek, whan I have knowe that any thing shal bityden, so [continues next]
11
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it [continues next]
11
Consolatione Philosophie 5 Prose 3: 74
[continues previous] Wherfore, yif any thing be so to comen, that the bitydinge of hit
13
Consolatione Philosophie 5 Prose 3: 118
[continues previous] hem certein necessitee of thinges to comen: thanne ne
14
Consolatione Philosophie 5 Prose 3: 143
[continues previous] preyeres ne han no strengthes, by the necessitee of thinges to
14
Consolatione Philosophie 5 Prose 3: 144
[continues previous] comen y-received, what thing is ther thanne by whiche we mowen
12
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as [continues next]
11
Consolatione Philosophie 5 Prose 4: 44
[continues previous] thing, that the endes and bitydinges of thinges to comen sholden
11
Consolatione Philosophie 5 Prose 4: 45
[continues previous] ben necessarie. For every signe sheweth and signifyeth only what
12
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen?
11
Consolatione Philosophie 5 Prose 4: 74
the endes and the bitydinges of hem ben absolut and quit of alle [continues next]
13
Consolatione Philosophie 5 Prose 4: 82
[continues previous] bityden. But thou mayst seyn, that of thilke same it is y-douted, [continues next]
12
Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
10
Consolatione Philosophie 5 Prose 6: 198
[continues previous] to come, but of his propre simplicitee. And her-by is assoiled
15+
Consolatione Philosophie 5 Prose 4: 42
by necessitee. By this manere thanne, al-thogh the prescience
11
Consolatione Philosophie 5 Prose 3: 37
[continues previous] that the ordre of causes hath it-self; al-thogh that it ne seme nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
12
Consolatione Philosophie 5 Prose 3: 42
opinioun be sooth of any wight for that he sitteth, it bihoveth by
12
Consolatione Philosophie 5 Prose 3: 43
necessitee that he sitte. Thanne is heer necessitee in that oon
13
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben
11
Consolatione Philosophie 5 Prose 3: 58
[continues previous] god bityden. And this thing only suffiseth y-nough to destroyen
11
Consolatione Philosophie 5 Prose 3: 69
[continues previous] byhoveth it by necessitee that thilke thing bityde: — so folweth it
13
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as [continues next]
15+
Consolatione Philosophie 5 Prose 4: 34
[continues previous] of free wil ben constreined to bityden by necessitee?'
13
Consolatione Philosophie 5 Prose 4: 36
'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
14
Consolatione Philosophie 5 Prose 4: 73
[continues previous] necessitee. For-why ther ben somme thinges to bityden, of which
13
Consolatione Philosophie 5 Prose 4: 81
[continues previous] thinges to comen ne bringeth in no necessitee to thinges to
10
Consolatione Philosophie 5 Prose 6: 86
[continues previous] Why axestow thanne, or why desputestow thanne, that thilke
13
Consolatione Philosophie 5 Prose 6: 87
[continues previous] thinges ben doon by necessitee whiche that ben y-seyn and
10
Consolatione Philosophie 5 Prose 6: 88
[continues previous] knowen by the devyne sighte, sin that, forsothe, men ne maken
11
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
11
Consolatione Philosophie 5 Prose 6: 140
no necessitee of his owne nature. But certes, the futures that [continues next]
13
Consolatione Philosophie 5 Prose 4: 43
ne hadde never y-ben, yit algate or at the leeste weye it is certein
11
Consolatione Philosophie 5 Prose 3: 37
[continues previous] that the ordre of causes hath it-self; al-thogh that it ne seme nat
13
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
11
Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have
15+
Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden
11
Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to [continues next]
11
Consolatione Philosophie 2 Prose 6: 57
shrewes. For contrarious thinges ne ben nat wont to ben [continues next]
12
Consolatione Philosophie 5 Prose 3: 54
to comen, ther-fore ben they purveyed, nat, certes, for that they [continues next]
11
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 57
y-purveyed of god, or elles that the thinges that ben purveyed of [continues next]
10
Consolatione Philosophie 5 Prose 4: 29
that the endes voluntarie of thinges mighten be constreined to
15+
Consolatione Philosophie 5 Prose 4: 34
of free wil ben constreined to bityden by necessitee?' [continues next]
11
Consolatione Philosophie 5 Prose 4: 40
prescience nis nat cause of the necessitee of bitydinge to thinges [continues next]
11
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
13
Consolatione Philosophie 5 Prose 5: 56
[continues previous] thou arguest and seyst thus: that yif it ne seme nat to men that [continues next]
12
Consolatione Philosophie 5 Prose 6: 101
by o sighte of his thought, he knoweth the thinges to comen, as [continues next]
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Consolatione Philosophie 5 Prose 4: 45
ben necessarie. For every signe sheweth and signifyeth only what
10
Consolatione Philosophie 2 Prose 6: 76
ben yeven to shrewede folk nat only ne maketh hem nat digne, [continues next]
12
Consolatione Philosophie 4 Prose 2: 127
ne knowen nat the goodes? But what thing is more feble and [continues next]
11
Consolatione Philosophie 4 Prose 6: 184
[continues previous] longe welefulnesse. And other folk he suffreth to ben travailed
11
Consolatione Philosophie 4 Prose 6: 185
[continues previous] with harde thinges, for that they sholden confermen the vertues
11
Consolatione Philosophie 5 Prose 3: 54
[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they
11
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben
12
Consolatione Philosophie 5 Prose 3: 89
[continues previous] sinne. But yif that god wot that, right so as thinges ben to
15+
Consolatione Philosophie 5 Prose 4: 34
[continues previous] of free wil ben constreined to bityden by necessitee?'
11
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
14
Consolatione Philosophie 5 Prose 4: 74
[continues previous] the endes and the bitydinges of hem ben absolut and quit of alle
10
Consolatione Philosophie 5 Prose 4: 89
[continues previous] and yif tho thinges that ne han no certein bitydinges ben purveyed
12
Consolatione Philosophie 5 Prose 5: 57
[continues previous] some thinges han certein and necessarie bitydinges, they ne
12
Consolatione Philosophie 5 Prose 5: 58
[continues previous] mowen nat ben wist biforn certeinly to bityden. And thanne
14
Consolatione Philosophie 5 Prose 4: 46
the thing is, but it ne maketh nat the thing that it signifyeth. For
14
Consolatione Philosophie 2 Prose 6: 69
rethorike rethoriens. For-why the nature of every thing maketh
14
Consolatione Philosophie 2 Prose 6: 70
his propretee, ne it is nat entremedled with the effects of the
12
Consolatione Philosophie 2 Prose 6: 77
[continues previous] but it sheweth rather al openly that they ben unworthy and
11
Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature
13
Consolatione Philosophie 5 Prose 6: 134
of it ne maketh it nat, but the adieccioun of the condicioun
15+
Consolatione Philosophie 5 Prose 4: 47
which it bihoveth first to shewen, that no-thing ne bitydeth that it
15+
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
15+
Consolatione Philosophie 5 Prose 5: 61
bitydeth by necessitee. But certes, yif we mighten han the Iugement [continues next]
10
Consolatione Philosophie 5 Prose 6: 117
thilke thing that ne may nat unbityde it mot bityde by necessitee, [continues next]
11
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
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Consolatione Philosophie 5 Prose 4: 48
ne bitydeth by necessitee, so that it may appere that the prescience
11
Consolatione Philosophie 5 Prose 3: 32
the whiche thing is cause of the whiche thing: — as, whether the [continues next]
10
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
10
Consolatione Philosophie 5 Prose 3: 69
byhoveth it by necessitee that thilke thing bityde: — so folweth it
10
Consolatione Philosophie 5 Prose 3: 94
the prescience and thilke Iape-worthy divyninge of Tiresie the [continues next]
10
Consolatione Philosophie 5 Prose 3: 96
or elles it ne shal nat be?" Or elles how mochel is worth the [continues next]
10
Consolatione Philosophie 5 Prose 3: 97
devyne prescience more than the opinioun of mankinde, yif so be [continues next]
10
Consolatione Philosophie 5 Prose 4: 19
whiche resoun, for that it demeth that the prescience nis nat cause [continues next]
11
Consolatione Philosophie 5 Prose 4: 26
that prescience ne putteth no necessitee to thinges to comen, as [continues next]
11
Consolatione Philosophie 5 Prose 4: 39
absolut and unbounden. But thou wolt seyn that, al-be-it so that [continues next]
15+
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
15+
Consolatione Philosophie 5 Prose 5: 61
[continues previous] bitydeth by necessitee. But certes, yif we mighten han the Iugement [continues next]
11
Consolatione Philosophie 5 Prose 6: 140
[continues previous] no necessitee of his owne nature. But certes, the futures that
15+
Consolatione Philosophie 5 Prose 4: 49
is signe of this necessitee; or elles, yif ther nere no necessitee,
11
Consolatione Philosophie 1 Prose 4: 21
al fully to wisdom governeden thilke thinges, or elles yif it so [continues next]
10
Consolatione Philosophie 2 Prose 5: 28
that is to seyn, for the beautee? But certes, yif ther were [continues next]
10
Consolatione Philosophie 2 Prose 5: 29
beautee or bountee in the shyninge of stones, thilke cleernesse is [continues next]
11
Consolatione Philosophie 3 Metre 11: 29
any thing that were axed, yif ther nere a rote of soothfastnesse that
12
Consolatione Philosophie 3 Prose 11: 156
and floteren with-oute governour, despoiled of oon as of hir
12
Consolatione Philosophie 3 Prose 11: 157
propre heved; or elles, yif ther be any thing to which that
10
Consolatione Philosophie 4 Prose 3: 22
him thilke goodnesse, or elles som other wight, mighte binime it [continues next]
12
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to [continues next]
12
Consolatione Philosophie 5 Prose 3: 92
y-doon — what is thilke prescience that ne comprehendeth no [continues next]
10
Consolatione Philosophie 5 Prose 3: 93
[continues previous] certein thing ne stable? Or elles what difference is ther bitwixe [continues next]
10
Consolatione Philosophie 5 Prose 4: 20
[continues previous] of necessitee to thinges to comen, than ne weneth it nat that
15+
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as [continues next]
11
Consolatione Philosophie 5 Prose 4: 36
'Thanne ayeinward,' quod she, 'I suppose that ther be prescience, [continues next]
11
Consolatione Philosophie 5 Prose 4: 37
but that it ne putteth no necessitee to thinges; thanne [continues next]
12
Consolatione Philosophie 5 Prose 4: 75
necessitee. For certes, I ne trowe nat that any man wolde seyn [continues next]
11
Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif
11
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
14
Consolatione Philosophie 5 Prose 5: 59
[continues previous] nis ther no prescience of thilke thinges; and yif we trowe that [continues next]
12
Consolatione Philosophie 5 Prose 5: 61
[continues previous] bitydeth by necessitee. But certes, yif we mighten han the Iugement [continues next]
10
Consolatione Philosophie 5 Prose 6: 114
thing to bityde, he wot wel that it ne hath no necessitee to bityde. [continues next]
10
Consolatione Philosophie 5 Prose 6: 115
And yif thou seyst heer, that thilke thing that god seeth to [continues next]
12
Consolatione Philosophie 5 Prose 6: 132
But this condicioun ne draweth nat with hir thilke necessitee [continues next]
11
Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature [continues next]
15+
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis
11
Consolatione Philosophie 1 Prose 4: 21
[continues previous] al fully to wisdom governeden thilke thinges, or elles yif it so
11
Consolatione Philosophie 2 Prose 4: 104
Yif blisfulnesse be the sovereyn good of nature that liveth by [continues next]
10
Consolatione Philosophie 2 Prose 5: 28
[continues previous] that is to seyn, for the beautee? But certes, yif ther were
11
Consolatione Philosophie 3 Prose 2: 69
nis neither foul ne worthy to ben despised, that wel neigh al the [continues next]
11
Consolatione Philosophie 3 Prose 4: 55
weren born, ne duren nat thilke dignitees alwey? Certes, the
12
Consolatione Philosophie 3 Prose 10: 66
same thing fro which it is understonden to ben dyvers. Thanne [continues next]
15+
Consolatione Philosophie 3 Prose 10: 69
that were a felonous corsednesse to thinken that of him that [continues next]
12
Consolatione Philosophie 3 Prose 10: 150
allone; but that is a thing that may nat be don.' [continues next]
11
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10
Consolatione Philosophie 4 Prose 3: 21
[continues previous] his goodnesse of any other man than of him-self), certes, he that yaf
10
Consolatione Philosophie 4 Prose 3: 22
[continues previous] him thilke goodnesse, or elles som other wight, mighte binime it
11
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
12
Consolatione Philosophie 5 Prose 3: 23
that thing nis nat to comen for that the purviaunce of god hath [continues next]
12
Consolatione Philosophie 5 Prose 3: 38
[continues previous] that the prescience bringe in necessitee of bitydinge to thinges to
11
Consolatione Philosophie 5 Prose 3: 91
[continues previous] seyth, indifferently, that thinges mowen ben doon or elles nat
11
Consolatione Philosophie 5 Prose 3: 93
[continues previous] certein thing ne stable? Or elles what difference is ther bitwixe
15+
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
11
Consolatione Philosophie 5 Prose 4: 36
[continues previous] 'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
11
Consolatione Philosophie 5 Prose 4: 37
[continues previous] but that it ne putteth no necessitee to thinges; thanne
12
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne
12
Consolatione Philosophie 5 Prose 5: 61
[continues previous] bitydeth by necessitee. But certes, yif we mighten han the Iugement
10
Consolatione Philosophie 5 Prose 6: 1
Therfor thanne, as I have shewed a litel her-biforn, that al [continues next]
10
Consolatione Philosophie 5 Prose 6: 114
[continues previous] thing to bityde, he wot wel that it ne hath no necessitee to bityde.
13
Consolatione Philosophie 5 Prose 6: 126
[continues previous] For certes, ther ben two maneres of necessitee. That oon
12
Consolatione Philosophie 5 Prose 6: 133
[continues previous] simple. For certes, this necessitee conditionel, the propre nature
11
Consolatione Philosophie 5 Prose 6: 184
science be chaunged by my disposicioun, whan that I wol o thing
13
Consolatione Philosophie 5 Prose 6: 185
now, and now another? And thilke prescience, ne semeth it nat
11
Treatise on the Astrolabe 2: 4
... fro the assendent as in angle; or in a succedent, where-as he is in his dignitee and conforted with frendly aspectes of planetes and wel resceived, and eek that he may seen the assendent, and that he be nat retrograd ne combust, ne ioigned with no shrewe in the same signe; ne that he be nat in his descencioun, ne ioigned with no planete in his discencioun, ne have up-on him non aspecte infortunat; and than sey they that he is wel. Natheles, thise ben observauncez of iudicial matiere and rytes of payens, in which my spirit ne hath no feith, ne no knowing of hir ...
15+
Consolatione Philosophie 5 Prose 4: 51
nat. But certes, it is now certein that the proeve of this,
11
Consolatione Philosophie 1 Metre 4: 13
[continues previous] dredeth or desireth thing that nis nat stable of his right, that
11
Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
11
Consolatione Philosophie 3 Prose 2: 68
[continues previous] worthy of honour and of reverence? Certes, nay. For that thing
12
Consolatione Philosophie 3 Prose 10: 65
[continues previous] that is dyvers from any thing, that thilke thing nis nat that
12
Consolatione Philosophie 3 Prose 10: 66
[continues previous] same thing fro which it is understonden to ben dyvers. Thanne
11
Consolatione Philosophie 3 Prose 10: 69
[continues previous] that were a felonous corsednesse to thinken that of him that
12
Consolatione Philosophie 3 Prose 10: 150
[continues previous] allone; but that is a thing that may nat be don.'
12
Consolatione Philosophie 3 Prose 10: 151
[continues previous] 'This thing,' quod I, 'nis nat doutous; but I abyde to herknen
12
Consolatione Philosophie 4 Prose 7: 64
[continues previous] overcomen by adversitees. Ne certes, thou that art put in the
11
Consolatione Philosophie 5 Prose 3: 19
and unleveful. Ne I ne proeve nat thilke same resoun, as who [continues next]
12
Consolatione Philosophie 5 Prose 3: 22
[continues previous] unknitten the knotte of this questioun. For, certes, they seyn
12
Consolatione Philosophie 5 Prose 3: 23
[continues previous] that thing nis nat to comen for that the purviaunce of god hath
14
Consolatione Philosophie 5 Prose 4: 52
y-sustened by stidefast resoun, ne shal nat ben lad ne proeved by
11
Melibee's Tale: 42
... "thinges that been folily doon, and that been in hope of fortune, shullen never come to good ende." And as the same Senek seith: "the more cleer and the more shyning that fortune is, the more brotil and the sonner broken she is." Trusteth nat in hir, for she nis nat stidefast ne stable; for whan thow trowest to be most seur or siker of hir help, she wol faille thee and deceyve thee. And wher-as ye seyn that fortune hath norissed yow fro your childhede, I seye, that in so muchel shul ye the lasse truste in hir and in hir wit. ...
10
Parson's Tale: 89
... thee by thy free wil, noght constreyned, ne for shame of folk, ne for maladie, ne swiche thinges; for it is resoun that he that trespasseth by his free wil, that by his free wil he confesse his trespas; and that noon other man telle his sinne but he him-self, ne he shal nat nayte ne denye his sinne, ne wratthe him agayn the preest for his amonestinge to leve sinne. The seconde condicioun is, that thy shrift be laweful; that is to seyn, that thou that shryvest thee, and eek the preest that hereth thy confessioun, been verraily in the feith of holy chirche; and ...
10
Consolatione Philosophie 3 Prose 8: 43
ne ben nat weyes ne pathes that bringen men to blisfulnesse,
10
Consolatione Philosophie 3 Prose 10: 45
'This take I wel,' quod I, 'ne this ne may nat ben withseid
10
Consolatione Philosophie 3 Prose 11: 13
requered of many folkes ne ben nat verray goodes ne parfite, for
13
Consolatione Philosophie 3 Prose 12: 8
the thinges that thou hast graunted, it ne shal nat ben right fer [continues next]
13
Consolatione Philosophie 3 Prose 12: 9
that thou ne shalt remembren thilke thing that thou seydest that [continues next]
14
Consolatione Philosophie 3 Prose 12: 135
resouns y-taken fro with-oute, but by proeves in cercles and hoomlich [continues next]
10
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
10
Consolatione Philosophie 4 Prose 2: 140
partye of men, ne ben nat ne han no beinge; but natheles, it is so,
10
Consolatione Philosophie 4 Prose 2: 143
pleinly, that they ne ben nat, ne han no beinge. For right as
10
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 4: 17
that thilke resouns of hem that assoilen this questioun ne ben
10
Consolatione Philosophie 5 Prose 4: 18
nat speedful y-nough ne sufficient: the whiche solucioun, or the
10
Consolatione Philosophie 5 Prose 4: 122
of matere, ne the imaginacioun ne loketh nat the universels
10
Consolatione Philosophie 5 Prose 4: 123
speces, ne resoun taketh nat the simple forme so as intelligence
11
Consolatione Philosophie 5 Prose 4: 131
and the sensible material conceived by wit; ne it ne useth nat nor
11
Consolatione Philosophie 5 Prose 4: 132
of resoun ne of imaginacioun ne of wit withoute-forth; but it
10
Consolatione Philosophie 5 Prose 6: 26
al-togider; for it ne hath nat the futures that ne ben nat yit, ne it
10
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But
10
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
15+
Consolatione Philosophie 5 Prose 4: 53
signes ne by arguments y-taken fro with-oute, but by causes
12
Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
12
Consolatione Philosophie 3 Prose 12: 9
[continues previous] that thou ne shalt remembren thilke thing that thou seydest that
15+
Consolatione Philosophie 3 Prose 12: 135
[continues previous] resouns y-taken fro with-oute, but by proeves in cercles and hoomlich [continues next]
15+
Consolatione Philosophie 5 Prose 4: 54
covenable and necessarie. But thou mayst seyn, how may it be
11
Consolatione Philosophie 3 Prose 3: 12
blisful by thilke thinges that they han geten. But yif so be that [continues next]
15+
Consolatione Philosophie 3 Prose 12: 135
[continues previous] resouns y-taken fro with-oute, but by proeves in cercles and hoomlich
12
Consolatione Philosophie 4 Prose 6: 110
ne be nat mutable. And thus ben the thinges ful wel y-governed, [continues next]
12
Consolatione Philosophie 4 Prose 6: 122
poynt of soverein good ne declyneth nat fro his biginninge. But
12
Consolatione Philosophie 4 Prose 6: 123
thou mayst seyn, what unreste may ben a worse confusioun than
11
Consolatione Philosophie 4 Prose 6: 139
is lyke a merveil or a miracle to hem that ne knowen it nat), why that [continues next]
10
Consolatione Philosophie 5 Metre 2: 10
he loketh and seeth alle thinges alone, thou mayst seyn that he is [continues next]
15+
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
10
Consolatione Philosophie 5 Prose 3: 29
it bihoveth, nedes, that thinges that ben to comen ben y-porveyed: [continues next]
13
Consolatione Philosophie 5 Prose 6: 182
thy-self by thy free wil in-to dyverse acciouns. But thou mayst
15+
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen?
14
Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
12
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif
10
Consolatione Philosophie 3 Prose 11: 135
that ben anywhere, that they ne requeren naturelly the ferme
12
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute
11
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
12
Consolatione Philosophie 4 Prose 3: 81
dredeth thinges that ne oughten nat to ben dred, men shal holden
12
Consolatione Philosophie 4 Prose 5: 32
the gode governour, atempreth and governeth the world, ne doute
11
Consolatione Philosophie 4 Prose 6: 140
[continues previous] swete thinges ben covenable to some bodies that ben hole, and to
11
Consolatione Philosophie 4 Prose 6: 198
it comth of thise forseide causes. And of sorwful thinges that
11
Consolatione Philosophie 4 Prose 6: 199
bityden to shrewes, certes, no man ne wondreth; for alle men
12
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
12
Consolatione Philosophie 5 Metre 3: 23
elles, he ne coude nat desire it. Or who may folwen thinges that ne
12
Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he
10
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
10
Consolatione Philosophie 5 Prose 3: 9
been, that alle thinges bityden the whiche that the purviaunce of
12
Consolatione Philosophie 5 Prose 3: 25
is this: that, for that the thing is to comen, therfore ne may it
12
Consolatione Philosophie 5 Prose 3: 26
[continues previous] nat ben hid fro the purviaunce of god; and in this manere this
15+
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
12
Consolatione Philosophie 5 Prose 3: 29
[continues previous] it bihoveth, nedes, that thinges that ben to comen ben y-porveyed: [continues next]
15+
Consolatione Philosophie 5 Prose 3: 56
bihoveth it by necessitee, that either the thinges to comen ben
15+
Consolatione Philosophie 5 Prose 3: 57
y-purveyed of god, or elles that the thinges that ben purveyed of
12
Consolatione Philosophie 5 Prose 3: 58
god bityden. And this thing only suffiseth y-nough to destroyen
10
Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
12
Consolatione Philosophie 5 Prose 3: 85
nat certein? For yif that he deme that they ben to comen [continues next]
12
Consolatione Philosophie 5 Prose 3: 90
comen, so shullen they comen — so that he wite egaly, as who [continues next]
12
Consolatione Philosophie 5 Prose 3: 119
shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
13
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
13
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen
12
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden
12
Consolatione Philosophie 5 Prose 4: 73
necessitee. For-why ther ben somme thinges to bityden, of which
11
Consolatione Philosophie 5 Prose 4: 74
the endes and the bitydinges of hem ben absolut and quit of alle
11
Consolatione Philosophie 5 Prose 4: 82
[continues previous] bityden. But thou mayst seyn, that of thilke same it is y-douted,
12
Consolatione Philosophie 5 Prose 4: 149
facultee or power of thinges that ben y-knowe? Ne that nis nat
11
Consolatione Philosophie 5 Prose 5: 54
nat that the devyne intelligence bi-holdeth or knoweth thinges to [continues next]
11
Consolatione Philosophie 5 Prose 5: 55
comen, but right as the resoun of mankinde knoweth hem. For [continues next]
10
Consolatione Philosophie 5 Prose 6: 100
to comen. Ne it confoundeth nat the Iugement of thinges; but
12
Consolatione Philosophie 5 Prose 6: 107
devyne lookinge, biholdinge alle thinges under him, ne troubleth
12
Consolatione Philosophie 5 Prose 6: 108
nat the qualitee of thinges that ben certeinly present to him-ward;
12
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
12
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
15+
Consolatione Philosophie 5 Prose 4: 56
But, certes, right as we trowen that tho thinges which that the
10
Consolatione Philosophie 5 Prose 3: 22
[continues previous] unknitten the knotte of this questioun. For, certes, they seyn
12
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
11
Consolatione Philosophie 5 Prose 3: 30
[continues previous] but as it were y-travailed, as who seyth, that thilke answere
12
Consolatione Philosophie 5 Prose 3: 54
[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they
11
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing [continues next]
13
Consolatione Philosophie 5 Prose 3: 84
[continues previous] manere knoweth god biforn the thinges to comen, yif they ne be [continues next]
10
Consolatione Philosophie 5 Prose 3: 87
[continues previous] shollen nat comen, god is deceived. But nat only to trowen that
12
Consolatione Philosophie 5 Prose 4: 23
thinges to-comen (as who seith, any other wey than thus) but that [continues next]
12
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11
Consolatione Philosophie 5 Prose 5: 55
[continues previous] comen, but right as the resoun of mankinde knoweth hem. For
15+
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that
13
Consolatione Philosophie 2 Prose 6: 56
or natural goodnesse in hem-self, never nolden they comen to [continues next]
13
Consolatione Philosophie 2 Prose 6: 57
shrewes. For contrarious thinges ne ben nat wont to ben [continues next]
11
Consolatione Philosophie 3 Prose 2: 38
cause of delyt and of merinesse. But forsothe, frendes ne sholden [continues next]
10
Consolatione Philosophie 3 Prose 2: 39
nat be rekned a-mong the godes of fortune, but of vertu; for it is [continues next]
12
Consolatione Philosophie 3 Prose 9: 132
good that is verray and parfit, that may they nat yeven.' [continues next]
12
Consolatione Philosophie 4 Prose 1: 38
never-mo with-oute peyne, ne the vertues ne ben nat with-oute [continues next]
12
Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke [continues next]
10
Consolatione Philosophie 4 Prose 4: 65
manere, that shrewes ben more unsely whan they ne ben nat [continues next]
11
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne
12
Consolatione Philosophie 5 Prose 3: 26
nat ben hid fro the purviaunce of god; and in this manere this [continues next]
12
Consolatione Philosophie 5 Prose 3: 28
[continues previous] bihoveth nat, nedes, that thinges bityden that ben purvyed, but [continues next]
12
Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 90
[continues previous] comen, so shullen they comen — so that he wite egaly, as who
11
Consolatione Philosophie 5 Prose 3: 119
shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it [continues next]
11
Consolatione Philosophie 5 Prose 4: 6
determined ne y-sped fermely and diligently of any of yow. And [continues next]
11
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
13
Consolatione Philosophie 5 Prose 4: 25
[continues previous] That is to seyn, that they moten bityde. But thanne, yif
12
Consolatione Philosophie 5 Prose 4: 33
mochel as apertieneth to that, sholden thanne thinges that comen
15+
Consolatione Philosophie 5 Prose 4: 56
[continues previous] But, certes, right as we trowen that tho thinges which that the [continues next]
11
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
11
Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein;
15+
Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
11
Consolatione Philosophie 5 Prose 6: 27
ne hath no lenger the preterits that ben y-doon or y-passed. But [continues next]
10
Consolatione Philosophie 5 Prose 6: 147
[continues previous] with-oute doute, alle the thinges shollen ben doon which that
11
Consolatione Philosophie 5 Prose 6: 215
ne with-oute effect, whan they ben rightful. [continues next]
15+
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal
11
Consolatione Philosophie 2 Prose 6: 57
[continues previous] shrewes. For contrarious thinges ne ben nat wont to ben
11
Consolatione Philosophie 3 Prose 2: 39
[continues previous] nat be rekned a-mong the godes of fortune, but of vertu; for it is
11
Consolatione Philosophie 3 Prose 6: 37
[continues previous] they ne sholden nat outrayen or forliven fro the virtues of hir
12
Consolatione Philosophie 3 Prose 9: 131
[continues previous] mortal folk a maner of goodes that ne ben nat parfit; but thilke
11
Consolatione Philosophie 3 Prose 12: 8
[continues previous] the thinges that thou hast graunted, it ne shal nat ben right fer
11
Consolatione Philosophie 3 Prose 12: 9
[continues previous] that thou ne shalt remembren thilke thing that thou seydest that
10
Consolatione Philosophie 4 Prose 1: 33
[continues previous] sholden ben defouled and vyle; but it nis nat so. For yif tho
11
Consolatione Philosophie 4 Prose 1: 38
[continues previous] never-mo with-oute peyne, ne the vertues ne ben nat with-oute
12
Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
11
Consolatione Philosophie 4 Prose 3: 81
[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden
10
Consolatione Philosophie 4 Prose 4: 65
[continues previous] manere, that shrewes ben more unsely whan they ne ben nat
10
Consolatione Philosophie 4 Prose 4: 66
[continues previous] punisshed, al-be-it so that ther ne be had no resoun or lawe of
12
Consolatione Philosophie 5 Prose 3: 25
[continues previous] is this: that, for that the thing is to comen, therfore ne may it
10
Consolatione Philosophie 5 Prose 3: 76
[continues previous] thing is to comen? For right as science ne may nat ben medled
11
Consolatione Philosophie 5 Prose 3: 118
[continues previous] hem certein necessitee of thinges to comen: thanne ne
11
Consolatione Philosophie 5 Prose 3: 119
[continues previous] shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
11
Consolatione Philosophie 5 Prose 4: 5
[continues previous] it mochel, and outrely, and longe; but yit ne hath it nat ben
11
Consolatione Philosophie 5 Prose 4: 6
[continues previous] determined ne y-sped fermely and diligently of any of yow. And
10
Consolatione Philosophie 5 Prose 4: 144
seen and to formen the figures, algates, al-thogh that wit ne were [continues next]
13
Consolatione Philosophie 5 Prose 5: 57
[continues previous] some thinges han certein and necessarie bitydinges, they ne
11
Consolatione Philosophie 5 Prose 6: 27
[continues previous] ne hath no lenger the preterits that ben y-doon or y-passed. But
14
Consolatione Philosophie 5 Prose 6: 149
[continues previous] and bityden of free arbitre or of free wille, that, al-be-it so that [continues next]
11
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
11
Consolatione Philosophie 5 Prose 6: 215
[continues previous] ne with-oute effect, whan they ben rightful.
14
Consolatione Philosophie 5 Prose 4: 59
bityden, yit ne have they no necessitee of hir kinde to bityden.
12
Consolatione Philosophie 5 Prose 4: 82
bityden. But thou mayst seyn, that of thilke same it is y-douted,
10
Consolatione Philosophie 5 Prose 4: 144
[continues previous] seen and to formen the figures, algates, al-thogh that wit ne were
10
Consolatione Philosophie 5 Prose 4: 145
[continues previous] nat present, yit it environeth and comprehendeth alle thinges
11
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have
11
Consolatione Philosophie 5 Prose 6: 140
no necessitee of his owne nature. But certes, the futures that
10
Consolatione Philosophie 5 Prose 4: 60
And this maystow lightly aperceiven by this that I shal seyn. For
11
Consolatione Philosophie 5 Prose 4: 61
we seen many thinges whan they ben don biforn oure eyen, right
11
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
11
Consolatione Philosophie 4 Prose 6: 225
ofte tyme thinges, the whiche thinges, whan they han don hem,
11
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
10
Consolatione Philosophie 5 Prose 4: 63
adressinge of hise cartes or charietes. And by this manere (as
10
Parson's Tale: 7
... be contrit: and what Contricion availleth to the soule. Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve him, and to do penaunce, and nevermore to do sinne. And this sorwe shal been in this manere, as seith seint Bernard: 'it shal been hevy and grevous, and ful sharpe and poinant in herte.' First, for man hath agilt his lord and his creatour; and more sharpe and poinant, for he hath agilt his fader celestial; and yet more sharpe and poinant, for he hath wrathed and agilt ... [continues next]
13
Consolatione Philosophie 5 Prose 4: 64
who seith, maystow understonde) of alle othere workmen. Is ther
10
Melibee's Tale: 24
... and if the more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil as I have seyd, and which partie is the bettre and more profitable, and ... [continues next]
10
Parson's Tale: 7
[continues previous] ... what Contricion availleth to the soule. Thanne is it thus: that Contricion is the verray sorwe that a man receiveth in his herte for his sinnes, with sad purpos to shryve him, and to do penaunce, and nevermore to do sinne. And this sorwe shal been in this manere, as seith seint Bernard: 'it shal been hevy and grevous, and ful sharpe and poinant in herte.' First, for man hath agilt his lord and his creatour; and more sharpe and poinant, for he hath agilt his fader celestial; and yet more sharpe and poinant, for he hath wrathed and agilt him ...
13
Parson's Tale: 30
... thanne is Envye the worste sinne that is. For soothly, alle othere sinnes been som-tyme only agayns o special vertu; but certes, Envye is agayns alle vertues and agayns alle goodnesses; for it is sory of alle the bountees of his neighebore; and in this manere it is divers from alle othere sinnes. For wel unnethe is ther any sinne that it ne hath som delyt in itself, save only Envye, that evere hath in itself anguish and sorwe. The speces of Envye been thise: ther is first, sorwe of other mannes goodnesse and of his prosperitee; and prosperitee is kindely matere of Ioye; thanne is Envye a ... [continues next]
11
Parson's Tale: 98
Thanne is disciplyne eek in knokkinge of thy brest, in scourginge with yerdes, in knelinges, in tribulacions; in suffringe paciently wronges that been doon to thee, and eek in pacient suffraunce of maladies, or lesinge of worldly catel, or of wyf, or of child, or othere freendes. [continues next]
11
Parson's Tale: 99
Thanne shaltow understonde, whiche thinges destourben penaunce; and this is in foure maneres, that is, drede, shame, hope, and wanhope, that is, desperacion. And for to speke first of drede; for which he weneth that he may suffre no penaunce; ther-agayns is remedie for to thinke, that bodily penaunce is but short and ... [continues next]
11
Consolatione Philosophie 5 Prose 3: 129
by necessitee to doon vyces). Thanne is ther no resoun to hopen in [continues next]
14
Consolatione Philosophie 5 Prose 4: 65
thanne any necessitee, as who seith, in oure lokinge, that constreineth
10
Melibee's Tale: 24
[continues previous] ... more part and the bettre part of thy conseillours acorde ther-to, or no. Thanne shaltou considere what thing shal folwe of that conseilling; as hate, pees, werre, grace, profit, or damage; and manye othere thinges. And in alle thise thinges thou shalt chese the beste, and weyve alle othere thinges. Thanne shaltow considere of what rote is engendred the matere of thy conseil, and what fruit it may conceyve and engendre. Thou shalt eek considere alle thise causes, fro whennes they been sprongen. And whan ye han examined your conseil as I have seyd, and which partie is the bettre and ...
13
Parson's Tale: 30
[continues previous] ... For soothly, alle othere sinnes been som-tyme only agayns o special vertu; but certes, Envye is agayns alle vertues and agayns alle goodnesses; for it is sory of alle the bountees of his neighebore; and in this manere it is divers from alle othere sinnes. For wel unnethe is ther any sinne that it ne hath som delyt in itself, save only Envye, that evere hath in itself anguish and sorwe. The speces of Envye been thise: ther is first, sorwe of other mannes goodnesse and of his prosperitee; and prosperitee is kindely matere of Ioye; thanne is Envye a sinne ...
11
Parson's Tale: 99
[continues previous] Thanne shaltow understonde, whiche thinges destourben penaunce; and this is in foure maneres, that is, drede, shame, hope, and wanhope, that is, desperacion. And for to speke first of drede; for which he weneth that he may suffre no penaunce; ther-agayns is remedie for to thinke, that bodily penaunce is but ...
12
Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges [continues next]
14
Consolatione Philosophie 5 Prose 4: 22
drawestow nat arguments from elles-where of the necessitee of
14
Consolatione Philosophie 5 Prose 4: 23
thinges to-comen (as who seith, any other wey than thus) but that
10
Consolatione Philosophie 5 Prose 4: 28
[continues previous] cause or what is it (as who seith, ther may no cause be) by which
10
Consolatione Philosophie 2 Prose 2: 9
ben hise in propre, than wol I graunte frely that alle thilke
11
Consolatione Philosophie 2 Prose 5: 45
Philosophye. 'Aperteneth,' quod she, 'any of thilke thinges to
11
Consolatione Philosophie 4 Prose 2: 173
goode thinges may don alle thinges; and they that ben mighty to
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
10
Consolatione Philosophie 4 Prose 5: 14
greetly,' quod I, 'why that the thinges ben so mis entrechaunged, [continues next]
11
Consolatione Philosophie 4 Prose 7: 1
Seestow nat thanne what thing folweth alle the thinges that I [continues next]
11
Parson's Tale: 35
... his sinne may nat been delivered of his sinne, til that he mekely biknoweth his sinne. After this, thanne cometh swering, that is expres agayn the comandement of god; and this bifalleth ofte of anger and of Ire. God seith: 'thou shalt nat take the name of thy lord god in veyn or in ydel.' Also oure lord Iesu Crist seith by the word of seint Mathew: 'Nolite iurare omnino: ne wol ye nat swere in alle manere; neither by hevene, for it is goddes trone; ne by erthe, for it is the bench of his feet; ne by Ierusalem, for it is the citee ...
11
Parson's Tale: 86
... and whether he hath sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after ... [continues next]
10
Consolatione Philosophie 2 Prose 5: 101
dignitees benethe the lowest thinges. For yif that al the good of [continues next]
10
Consolatione Philosophie 4 Prose 5: 14
[continues previous] greetly,' quod I, 'why that the thinges ben so mis entrechaunged,
11
Consolatione Philosophie 4 Prose 7: 1
[continues previous] Seestow nat thanne what thing folweth alle the thinges that I
13
Consolatione Philosophie 5 Prose 4: 36
'Thanne ayeinward,' quod she, 'I suppose that ther be prescience,
11
Consolatione Philosophie 5 Prose 6: 213
torments to wikked men. Ne in ydel ne in veyn ne ben ther nat
13
Consolatione Philosophie 5 Prose 4: 68
effect of craft, yif that alle thinges weren moeved by constreininge;'
11
Parson's Tale: 86
[continues previous] ... circumstaunces; and whether he hath sinned with comune bordel-wommen, or noon; or doon his sinne in holy tymes, or noon; in fasting-tymes, or noon; or biforn his shrifte, or after his latter shrifte; and hath, per-aventure, broken ther-fore his penance enioyned; by whos help and whos conseil; by sorcerie or craft; al moste be told. Alle thise thinges, after that they been grete or smale, engreggen the conscience of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled ...
11
Consolatione Philosophie 1 Prose 4: 19
by the mouth of Plato, this sentence, that is to seyn, that comune [continues next]
12
Consolatione Philosophie 2 Prose 2: 9
ben hise in propre, than wol I graunte frely that alle thilke [continues next]
11
Consolatione Philosophie 3 Metre 9: 5
to ben moeved; ne foreine causes necesseden thee never to [continues next]
11
Consolatione Philosophie 3 Prose 10: 121
parties or of membres; or elles, yif that any of alle thilke thinges
13
Consolatione Philosophie 3 Prose 10: 142
'Yif alle thise thinges,' quod she, 'weren membres to felicitee,
11
Consolatione Philosophie 4 Prose 5: 19
wolde wondre wel the lasse, yif I trowede that al thise thinges
11
Consolatione Philosophie 4 Prose 5: 20
weren medled by fortunous happe; but now hepeth and encreseth
11
Consolatione Philosophie 5 Metre 4: 18
[continues previous] and yildeth images ydel and veyn in the manere of a mirour,
12
Consolatione Philosophie 5 Prose 4: 69
that is to seyn, by constreininge of oure eyen or of oure sight.
12
Consolatione Philosophie 1 Prose 4: 19
[continues previous] by the mouth of Plato, this sentence, that is to seyn, that comune
10
Consolatione Philosophie 1 Prose 4: 20
[continues previous] thinges or comunalitees weren blisful, yif they that hadden studied
11
Consolatione Philosophie 2 Prose 2: 9
[continues previous] ben hise in propre, than wol I graunte frely that alle thilke
11
Consolatione Philosophie 2 Prose 2: 10
[continues previous] thinges weren thyne whiche that thou axest. Whan that nature
10
Consolatione Philosophie 2 Prose 5: 27
I clepe precious stones, draweth it nat the eyen of folk to hem-ward,
11
Consolatione Philosophie 3 Metre 9: 5
[continues previous] to ben moeved; ne foreine causes necesseden thee never to
10
Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
12
Consolatione Philosophie 5 Prose 3: 59
the freedom of oure arbitre, that is to seyn, of oure free wil. But
14
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
10
Parson's Tale: 30
... grucched agayn the Magdaleyne, whan she approched to Iesu Crist, and weep at his feet for hir sinnes. And somtyme grucching sourdeth of Envye; whan men discovereth a mannes harm that was privee, or bereth him on hond thing that is fals. Murmure eek is ofte amonges servaunts, that grucchen whan hir sovereyns bidden hem doon leveful thinges; and, for-as-muche as they dar nat openly withseye the comaundements of hir sovereyns, yet wol they seyn harm, and grucche, and murmure prively for verray despyt; whiche wordes men clepen the develes Pater-noster, though so be that the devel ne hadde nevere Pater-noster, but that lewed folk yeven it swich ... [continues next]
10
Consolatione Philosophie 2 Prose 5: 89
that ye men ne han no proper good y-set in you, for which [continues next]
10
Consolatione Philosophie 3 Prose 9: 54
'This thing thanne,' quod she, 'that ne hath nede of no [continues next]
12
Consolatione Philosophie 3 Prose 9: 94
Philosophie. 'Certes,' quod she, 'I wolde seye, that he wolde
14
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
13
Consolatione Philosophie 3 Prose 11: 24
'The thinges thanne,' quod she, 'that ne ben no goodes [continues next]
10
Consolatione Philosophie 3 Prose 11: 56
'Is ther any-thing thanne,' quod she, 'that, in as moche as it
12
Consolatione Philosophie 3 Prose 11: 151
'Alle thinges thanne,' quod she, 'requiren good; and thilke
13
Consolatione Philosophie 4 Prose 1: 27
Thanne seyde she thus: 'Certes,' quod she, 'that were a greet
10
Consolatione Philosophie 4 Prose 2: 41
'And recordeth thee nat thanne,' quod she, 'that blisfulnesse
11
Consolatione Philosophie 4 Prose 2: 169
'No man,' quod I, 'but-yif he be out of his witte.' [continues next]
10
Consolatione Philosophie 4 Prose 4: 8
'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel [continues next]
10
Consolatione Philosophie 4 Prose 7: 20
'Wiltow thanne,' quod she, 'that I aproche a litel to the wordes
12
Consolatione Philosophie 5 Prose 3: 125
the conseiles of mankinde (as who seyth, that men han no power to [continues next]
11
Consolatione Philosophie 5 Prose 4: 71
doon hem, ne han no necessitee that men doon hem, eek tho [continues next]
11
Consolatione Philosophie 5 Prose 4: 72
same thinges, first or they ben doon, they ben to comen with-oute [continues next]
12
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
10
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne
10
Parson's Tale: 30
[continues previous] ... whan she approched to Iesu Crist, and weep at his feet for hir sinnes. And somtyme grucching sourdeth of Envye; whan men discovereth a mannes harm that was privee, or bereth him on hond thing that is fals. Murmure eek is ofte amonges servaunts, that grucchen whan hir sovereyns bidden hem doon leveful thinges; and, for-as-muche as they dar nat openly withseye the comaundements of hir sovereyns, yet wol they seyn harm, and grucche, and murmure prively for verray despyt; whiche wordes men clepen the develes Pater-noster, though so be that the devel ne hadde nevere Pater-noster, but that lewed folk yeven ...
11
Consolatione Philosophie 1 Prose 5: 37
rightfully and shortly, al mighten tho same thinges betere [continues next]
10
Consolatione Philosophie 2 Prose 4: 74
And ful litel thinges ben tho that withdrawen the somme or the [continues next]
10
Consolatione Philosophie 3 Prose 9: 54
[continues previous] 'This thing thanne,' quod she, 'that ne hath nede of no
11
Consolatione Philosophie 3 Prose 9: 99
[continues previous] 'Thanne,' quod she, 'ne sholden men nat by no wey seken
10
Consolatione Philosophie 3 Prose 11: 24
[continues previous] 'The thinges thanne,' quod she, 'that ne ben no goodes
10
Consolatione Philosophie 4 Prose 4: 6
[continues previous] in-to destruccioun of goode men, that it were leveful to hem to
10
Consolatione Philosophie 4 Prose 4: 8
[continues previous] 'Certes,' quod she, 'ne is nis nat leveful to hem, as I shal wel
11
Consolatione Philosophie 4 Prose 4: 165
[continues previous] 'Thanne ne doutestow nat,' quod she, 'that thilke folk that ben
12
Consolatione Philosophie 5 Prose 3: 125
[continues previous] the conseiles of mankinde (as who seyth, that men han no power to
12
Consolatione Philosophie 5 Prose 3: 142
beseken it and impetren it. And yif men wene nat that hope ne [continues next]
10
Consolatione Philosophie 5 Prose 4: 79
[continues previous] bitydinges. For right as science of thinges present ne bringeth in [continues next]
13
Consolatione Philosophie 5 Prose 4: 80
[continues previous] no necessitee to thinges that men doon, right so the prescience of [continues next]
11
Consolatione Philosophie 5 Prose 4: 86
thinges ben y-seyn biforn, that necessitee folweth hem; and yif
11
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and
10
Consolatione Philosophie 5 Prose 6: 86
Why axestow thanne, or why desputestow thanne, that thilke [continues next]
14
Consolatione Philosophie 5 Prose 4: 72
same thinges, first or they ben doon, they ben to comen with-oute
11
Consolatione Philosophie 1 Prose 5: 37
[continues previous] rightfully and shortly, al mighten tho same thinges betere
11
Consolatione Philosophie 1 Prose 5: 38
[continues previous] and more plentivousely ben couth in the mouthe of the poeple
12
Consolatione Philosophie 3 Prose 10: 38
we han shewed apertly that alle thinges that ben parfit ben
12
Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as
11
Consolatione Philosophie 4 Prose 3: 9
I have shewed that blisfulnesse is thilke same good for which
11
Consolatione Philosophie 4 Prose 3: 10
that alle thinges ben doon. Thanne is thilke same good purposed
10
Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for
11
Consolatione Philosophie 5 Prose 3: 29
it bihoveth, nedes, that thinges that ben to comen ben y-porveyed: [continues next]
12
Consolatione Philosophie 5 Prose 3: 33
prescience is cause of the necessitee of thinges to comen, or elles [continues next]
12
Consolatione Philosophie 5 Prose 3: 34
that the necessitee of thinges to comen is cause of the purviaunce. [continues next]
11
Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by [continues next]
12
Consolatione Philosophie 5 Prose 3: 53
and of thinges to comen. For althogh that, for that thinges ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 91
seyth, indifferently, that thinges mowen ben doon or elles nat
13
Consolatione Philosophie 5 Prose 3: 118
hem certein necessitee of thinges to comen: thanne ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 143
[continues previous] preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
12
Consolatione Philosophie 5 Prose 3: 144
[continues previous] comen y-received, what thing is ther thanne by whiche we mowen [continues next]
11
Consolatione Philosophie 5 Prose 4: 70
[continues previous] Philosophie. 'The thinges thanne,' quod she, 'that, whan men
13
Consolatione Philosophie 5 Prose 4: 80
[continues previous] no necessitee to thinges that men doon, right so the prescience of [continues next]
10
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
14
Consolatione Philosophie 5 Prose 4: 73
necessitee. For-why ther ben somme thinges to bityden, of which
12
Consolatione Philosophie 4 Prose 6: 178
of the holy man." And ofte tyme it bitydeth, that the somme of [continues next]
12
Consolatione Philosophie 5 Prose 3: 53
[continues previous] and of thinges to comen. For althogh that, for that thinges ben
12
Consolatione Philosophie 5 Prose 3: 54
[continues previous] to comen, ther-fore ben they purveyed, nat, certes, for that they
13
Consolatione Philosophie 5 Prose 3: 56
[continues previous] bihoveth it by necessitee, that either the thinges to comen ben [continues next]
11
Consolatione Philosophie 5 Prose 3: 57
[continues previous] y-purveyed of god, or elles that the thinges that ben purveyed of [continues next]
11
Consolatione Philosophie 5 Prose 3: 58
god bityden. And this thing only suffiseth y-nough to destroyen [continues next]
13
Consolatione Philosophie 5 Prose 3: 119
[continues previous] shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
10
Consolatione Philosophie 5 Prose 4: 20
[continues previous] of necessitee to thinges to comen, than ne weneth it nat that
10
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
11
Consolatione Philosophie 5 Prose 4: 28
cause or what is it (as who seith, ther may no cause be) by which [continues next]
11
Consolatione Philosophie 5 Prose 4: 29
that the endes voluntarie of thinges mighten be constreined to [continues next]
14
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden [continues next]
14
Consolatione Philosophie 5 Prose 4: 42
by necessitee. By this manere thanne, al-thogh the prescience [continues next]
13
Consolatione Philosophie 5 Prose 4: 82
[continues previous] bityden. But thou mayst seyn, that of thilke same it is y-douted,
12
Consolatione Philosophie 5 Prose 6: 87
[continues previous] thinges ben doon by necessitee whiche that ben y-seyn and
15+
Consolatione Philosophie 5 Prose 4: 74
the endes and the bitydinges of hem ben absolut and quit of alle
13
Consolatione Philosophie 1 Prose 6: 8
elles that ther be in it any governement of resoun?' [continues next]
12
Consolatione Philosophie 4 Prose 6: 178
[continues previous] of the holy man." And ofte tyme it bitydeth, that the somme of
11
Consolatione Philosophie 5 Prose 3: 57
[continues previous] y-purveyed of god, or elles that the thinges that ben purveyed of
11
Consolatione Philosophie 5 Prose 4: 29
[continues previous] that the endes voluntarie of thinges mighten be constreined to
11
Consolatione Philosophie 5 Prose 4: 41
[continues previous] to comen, algates yit it is a signe that the thinges ben to bityden
14
Consolatione Philosophie 5 Prose 4: 45
[continues previous] ben necessarie. For every signe sheweth and signifyeth only what
11
Consolatione Philosophie 5 Prose 4: 55
[continues previous] that the thinges ne bityden nat that ben y-purveyed to comen?
11
Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents
11
Consolatione Philosophie 5 Prose 6: 208
wikkedly medes and peynes to the willinges of men that ben [continues next]
15+
Consolatione Philosophie 5 Prose 4: 75
necessitee. For certes, I ne trowe nat that any man wolde seyn
10
Melibee's Tale: 15
... noon. And as to your fourthe resoun, ther ye seyn that "the Ianglerie of wommen hath hid thinges that they woot noght," as who seith, that "a womman can nat hyde that she woot;" sir, thise wordes been understonde of wommen that been Iangleresses and wikked; of whiche wommen, men seyn that "three thinges dryven a man out of his hous; that is to seyn, smoke, dropping of reyn, and wikked wyves;" and of swiche wommen seith Salomon, that "it were bettre dwelle in desert, than with a womman that is riotous." And sir, by your leve, that am nat I; for ye han ful ofte assayed ... [continues next]
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Melibee's Tale: 24
... fro whennes they been sprongen. And whan ye han examined your conseil as I have seyd, and which partie is the bettre and more profitable, and hast approved it by manye wyse folk and olde; thanne shaltou considere, if thou mayst parfourne it and maken of it a good ende. For certes, resoun wol nat that any man sholde biginne a thing, but-if he mighte parfourne it as him oghte. Ne no wight sholde take up-on hym so hevy a charge that he mighte nat bere it. For the proverbe seith: "he that to muche embraceth, distreyneth litel." And Catoun seith: "assay to do swich thing as thou ...
11
Consolatione Philosophie 1 Prose 4: 117
of thinges. Ne I trowe nat, by the Iugement of Socrates, that
11
Consolatione Philosophie 4 Prose 2: 151
in his nature. But thou wolt seyn, that shrewes mowen. Certes,
11
Consolatione Philosophie 4 Prose 2: 152
that ne deneye I nat; but certes, hir power ne descendeth nat of
14
Consolatione Philosophie 4 Prose 4: 124
'Whan I consider thy resouns,' quod I, 'I ne trowe nat that
14
Consolatione Philosophie 4 Prose 4: 125
men seyn any-thing more verayly. And yif I torne ayein to the
11
Consolatione Philosophie 5 Prose 4: 38
trowe I, that thilke selve freedom of wil shal dwellen al hool and
12
Consolatione Philosophie 5 Prose 4: 49
is signe of this necessitee; or elles, yif ther nere no necessitee,
12
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis
11
Consolatione Philosophie 5 Prose 6: 132
But this condicioun ne draweth nat with hir thilke necessitee
11
Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature
13
Consolatione Philosophie 5 Prose 6: 145
[continues previous] by hem-self, they ben absolut of necessitee, and ne forleten nat ne
11
Consolatione Philosophie 5 Prose 6: 209
[continues previous] unbounden and quite of alle necessitee. And god, biholder and
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Consolatione Philosophie 5 Prose 4: 76
this: that tho thinges that men doon now, that they ne weren to
10
Melibee's Tale: 15
[continues previous] ... or noon. And as to your fourthe resoun, ther ye seyn that "the Ianglerie of wommen hath hid thinges that they woot noght," as who seith, that "a womman can nat hyde that she woot;" sir, thise wordes been understonde of wommen that been Iangleresses and wikked; of whiche wommen, men seyn that "three thinges dryven a man out of his hous; that is to seyn, smoke, dropping of reyn, and wikked wyves;" and of swiche wommen seith Salomon, that "it were bettre dwelle in desert, than with a womman that is riotous." And sir, by your leve, that am nat I; for ye han ...
10
Consolatione Philosophie 4 Prose 6: 226
they demen that tho thinges ne sholden nat han ben don. For
10
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of
15+
Consolatione Philosophie 5 Prose 4: 77
bityden first or they weren y-doon; and thilke same thinges,
10
Consolatione Philosophie 2 Prose 2: 9
ben hise in propre, than wol I graunte frely that alle thilke [continues next]
10
Consolatione Philosophie 2 Prose 2: 10
thinges weren thyne whiche that thou axest. Whan that nature [continues next]
11
Consolatione Philosophie 4 Prose 3: 4
medes, ne shrewes lakken never-mo torments. For of alle thinges [continues next]
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Consolatione Philosophie 4 Prose 3: 5
that ben y-doon, thilke thing, for which any-thing is don, it semeth [continues next]
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Consolatione Philosophie 4 Prose 6: 63
dyverse tymes, by destinee, thilke same thinges that he hath [continues next]
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Consolatione Philosophie 5 Prose 3: 36
thinges y-wist biforn is necessarie, how so or in what manere [continues next]
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Consolatione Philosophie 5 Prose 4: 72
[continues previous] same thinges, first or they ben doon, they ben to comen with-oute [continues next]
12
Consolatione Philosophie 5 Prose 6: 77
his simple knowinge, alle thinges of preterit right as they weren
12
Consolatione Philosophie 5 Prose 6: 78
y-doon presently right now. Yif thou wolt thanne thenken and
10
Consolatione Philosophie 2 Prose 2: 9
[continues previous] ben hise in propre, than wol I graunte frely that alle thilke
10
Consolatione Philosophie 2 Prose 2: 10
[continues previous] thinges weren thyne whiche that thou axest. Whan that nature
11
Consolatione Philosophie 4 Prose 3: 5
[continues previous] that ben y-doon, thilke thing, for which any-thing is don, it semeth
10
Consolatione Philosophie 4 Prose 4: 186
ben grevous and aspre, and yit men sholden more rightfully han
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Consolatione Philosophie 4 Prose 6: 63
[continues previous] dyverse tymes, by destinee, thilke same thinges that he hath
12
Consolatione Philosophie 5 Prose 3: 35
[continues previous] But I ne enforce me nat now to shewen it, that the bitydinge of
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Consolatione Philosophie 5 Prose 3: 36
[continues previous] thinges y-wist biforn is necessarie, how so or in what manere
10
Consolatione Philosophie 5 Prose 4: 83
as whether that of thilke thinges that ne han non issues and [continues next]
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Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne [continues next]
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Consolatione Philosophie 5 Prose 6: 89
[continues previous] nat thilke thinges necessarie which that they seen ben y-doon in
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Consolatione Philosophie 5 Prose 4: 79
bitydinges. For right as science of thinges present ne bringeth in
10
Consolatione Philosophie 3 Prose 12: 142
it ne slydeth nat in-to outterest foreine thinges, ne ne receiveth [continues next]
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Consolatione Philosophie 3 Prose 12: 143
no straunge thinges in him; but right as Parmenides seyde in [continues next]
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Consolatione Philosophie 5 Prose 3: 76
thing is to comen? For right as science ne may nat ben medled
15+
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of [continues next]
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Consolatione Philosophie 5 Prose 4: 83
[continues previous] as whether that of thilke thinges that ne han non issues and
10
Consolatione Philosophie 5 Prose 4: 84
[continues previous] bitydinges necessaries, yif ther-of may ben any prescience; for
15+
Consolatione Philosophie 5 Prose 4: 80
no necessitee to thinges that men doon, right so the prescience of