Comparison of Geoffrey Chaucer Consolatione Philosophie 5 Prose 5 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Consolatione Philosophie 5 Prose 5 has 74 lines, and 12% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 84% of the lines have weak matches at magnitude 10 to 14. 4% of the lines have no match. On average, each line has 0.28 strong matches and 11.66 weak matches.
Consolatione Philosophie 5 Prose 5
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Geoffrey Chaucer
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Consolatione Philosophie 5 Prose 5: 1
But what yif that in bodies to ben feled, that is to seyn, in the
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Consolatione Philosophie 5 Prose 5: 2
takinge of knowelechinge of bodily thinges, and al-be-it so that the
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Consolatione Philosophie 4 Prose 6: 54
lat that ben called destinee. And al-be-it so that thise thinges
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Consolatione Philosophie 5 Prose 1: 11
which wey thou mayst come ayein to thy contree. But al-be-it
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Consolatione Philosophie 5 Prose 1: 12
so that the thinges which that thou axest ben right profitable to
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Consolatione Philosophie 5 Prose 5: 3
qualitees of bodies, that ben obiecte fro withoute-forth, moeven
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Consolatione Philosophie 5 Metre 4: 7
fro bodies withoute-forth; as who seith, that thilke Stoiciens wenden
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Consolatione Philosophie 5 Prose 5: 4
and entalenten the instruments of the wittes; and al-be-it so that
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Consolatione Philosophie 5 Metre 4: 10
[continues previous] withoute-forth in-to sowles, and ben empreinted in-to sowles: Text:
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Consolatione Philosophie 5 Prose 5: 5
the passioun of the body, that is to seyn, the wit or the suffraunce,
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Parson's Tale: 79
Now comth, how that a man sholde bere him with his wyf; and namely, in two thinges, that is to seyn in suffraunce and reverence, as shewed Crist whan he made first womman. For he ne made hir nat of the heved of Adam, for she sholde nat clayme to greet lordshipe. For ther-as the womman hath the maistrie, she maketh to muche desray; ther neden none ensamples of this. The experience of ...
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Consolatione Philosophie 2 Prose 7: 102
laste? For yif it so be that men dyen in al, that is to seyn, body
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Consolatione Philosophie 4 Prose 3: 63
they weren. But thilke other forme of mankinde, that is to seyn,
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Consolatione Philosophie 4 Prose 3: 64
the forme of the body with-oute, sheweth yit that thise shrewes
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Consolatione Philosophie 5 Prose 5: 6
goth to-forn the strengthe of the workinge corage, the which
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Consolatione Philosophie 5 Metre 4: 33
[continues previous] suffraunce or the wit, in the quike body, goth biforn, excitinge and [continues next]
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Consolatione Philosophie 5 Prose 5: 11
[continues previous] knowe thise thinges, but demeth and knoweth, of his owne strengthe, [continues next]
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Consolatione Philosophie 5 Prose 5: 7
passioun or suffraunce clepeth forth the dede of the thoght in him-self,
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Consolatione Philosophie 5 Metre 4: 33
[continues previous] suffraunce or the wit, in the quike body, goth biforn, excitinge and
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Consolatione Philosophie 5 Prose 5: 11
[continues previous] knowe thise thinges, but demeth and knoweth, of his owne strengthe,
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Consolatione Philosophie 5 Prose 5: 9
resten withinne-forth; and yif that, in sensible bodies, as I have
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Melibee's Tale: 46
... that a man seketh to have by pacience in tribulaciouns is perdurable, after that the apostle seith in his epistle: "the Ioye of god," he seith, "is perdurable," that is to seyn, everlastinge. Also troweth and bileveth stedefastly, that he nis nat wel y-norissed ne wel y-taught, that can nat have pacience or wol nat receyve pacience. For Salomon seith: that "the doctrine and the wit of a man is knowen by pacience." And in another place he seith: that "he that is pacient governeth him by greet prudence." And the same Salomon seith: "the angry and wrathful man maketh noyses, ... [continues next]
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Consolatione Philosophie 5 Prose 5: 38
loketh and comprehendeth that that is sensible and singuler as
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Consolatione Philosophie 5 Prose 5: 39
universel. And yif that resoun wolde answeren ayein to thise
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Consolatione Philosophie 5 Prose 5: 10
seyd, our corage nis nat y-taught or empreinted by passioun to
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Melibee's Tale: 46
[continues previous] ... endure, and sone passed been and goon. And the Ioye that a man seketh to have by pacience in tribulaciouns is perdurable, after that the apostle seith in his epistle: "the Ioye of god," he seith, "is perdurable," that is to seyn, everlastinge. Also troweth and bileveth stedefastly, that he nis nat wel y-norissed ne wel y-taught, that can nat have pacience or wol nat receyve pacience. For Salomon seith: that "the doctrine and the wit of a man is knowen by pacience." And in another place he seith: that "he that is pacient governeth him by greet prudence." And the same Salomon seith: "the angry and wrathful man maketh noyses, and the pacient man ...
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Consolatione Philosophie 5 Prose 5: 11
knowe thise thinges, but demeth and knoweth, of his owne strengthe,
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Parson's Tale: 70
... resteth. This sinne hath manye speces. The firste is dronkenesse, that is the horrible sepulture of mannes resoun; and therfore, whan a man is dronken, he hath lost his resoun; and this is deedly sinne. But soothly, whan that a man is nat wont to strong drinke, and peraventure ne knoweth nat the strengthe of the drinke, or hath feblesse in his heed, or hath travailed, thurgh which he drinketh the more, al be he sodeynly caught with drinke, it is no deedly sinne, but venial. The seconde spece of Glotonye is, that the spirit of a man wexeth al trouble; for dronkenesse bireveth him ... [continues next]
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Consolatione Philosophie 5 Prose 5: 6
goth to-forn the strengthe of the workinge corage, the which [continues next]
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Consolatione Philosophie 5 Prose 5: 7
passioun or suffraunce clepeth forth the dede of the thoght in him-self, [continues next]
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Consolatione Philosophie 5 Prose 6: 71
Thanne, sin that every Iugement knoweth and comprehendeth by
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Consolatione Philosophie 5 Prose 6: 72
his owne nature thinges that ben subiect un-to him, ther is soothly
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Parson's Tale: 70
[continues previous] ... sinne hath manye speces. The firste is dronkenesse, that is the horrible sepulture of mannes resoun; and therfore, whan a man is dronken, he hath lost his resoun; and this is deedly sinne. But soothly, whan that a man is nat wont to strong drinke, and peraventure ne knoweth nat the strengthe of the drinke, or hath feblesse in his heed, or hath travailed, thurgh which he drinketh the more, al be he sodeynly caught with drinke, it is no deedly sinne, but venial. The seconde spece of Glotonye is, that the spirit of a man wexeth al trouble; for dronkenesse bireveth him the discrecioun of ...
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Consolatione Philosophie 1 Prose 5: 38
and more plentivousely ben couth in the mouthe of the poeple [continues next]
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Consolatione Philosophie 3 Prose 10: 39
first or thinges that ben unparfit; and for-thy, for as moche as [continues next]
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Consolatione Philosophie 4 Prose 4: 91
the deserte of felonye.' 'I ne may nat denye it,' quod I. 'Moche [continues next]
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Consolatione Philosophie 4 Prose 4: 92
more thanne,' quod she, 'ben shrewes unsely, whan they ben [continues next]
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Consolatione Philosophie 5 Metre 4: 33
suffraunce or the wit, in the quike body, goth biforn, excitinge and
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Consolatione Philosophie 5 Prose 5: 13
thanne tho thinges that ben absolut and quite fro alle talents
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Consolatione Philosophie 1 Prose 1: 39
affecciouns, whiche that ne ben no-thing fructefyinge nor [continues next]
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Consolatione Philosophie 2 Prose 4: 74
And ful litel thinges ben tho that withdrawen the somme or the
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Consolatione Philosophie 3 Prose 10: 90
seen apertly that it nis nat soverein. The thinges, thanne, that
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Consolatione Philosophie 3 Prose 11: 16
is ful and absolut? But thanne at erst ben they verray good,
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Consolatione Philosophie 5 Prose 2: 10
by it-self, thinges that ben to fleen and thinges that ben to desiren.
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Consolatione Philosophie 5 Prose 4: 74
the endes and the bitydinges of hem ben absolut and quit of alle
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Consolatione Philosophie 5 Prose 6: 47
thinges that ben y-maked by quantitee of tyme, but rather by
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Consolatione Philosophie 5 Prose 6: 168
ben they necessarie; and yif they ben considered by hem-self,
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Consolatione Philosophie 5 Prose 6: 169
thanne ben they absolut fro the bond of necessitee. Right so as
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Consolatione Philosophie 5 Prose 6: 209
unbounden and quite of alle necessitee. And god, biholder and
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Consolatione Philosophie 5 Prose 5: 14
or affecciouns of bodies, as god or his aungeles, ne folwen nat in
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Consolatione Philosophie 1 Prose 1: 39
[continues previous] affecciouns, whiche that ne ben no-thing fructefyinge nor
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Consolatione Philosophie 5 Metre 3: 24
ben nat y-wist? And thogh that he seke tho thinges, wher shal he [continues next]
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Consolatione Philosophie 5 Prose 5: 15
discerninge thinges obiect fro withoute-forth, but they accomplisshen
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Consolatione Philosophie 5 Metre 3: 23
[continues previous] elles, he ne coude nat desire it. Or who may folwen thinges that ne
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Consolatione Philosophie 5 Metre 4: 6
imaginaciouns of sensible thinges, weren empreinted in-to sowles
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Consolatione Philosophie 5 Metre 4: 7
fro bodies withoute-forth; as who seith, that thilke Stoiciens wenden
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Consolatione Philosophie 5 Metre 4: 10
withoute-forth in-to sowles, and ben empreinted in-to sowles: Text: [continues next]
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Parson's Tale: 61
... destroye it by wanhope. This vertu maketh folk to undertake harde thinges and grevouse thinges, by hir owene wil, wysely and resonably. And for as muchel as the devel fighteth agayns a man more by queyntise and by sleighte than by strengthe, therfore men shal withstonden him by wit and by resoun and by discrecioun. Thanne arn ther the vertues of feith, and hope in god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of ... [continues next]
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Consolatione Philosophie 5 Prose 3: 144
comen y-received, what thing is ther thanne by whiche we mowen [continues next]
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Consolatione Philosophie 5 Metre 4: 10
[continues previous] withoute-forth in-to sowles, and ben empreinted in-to sowles: Text:
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Parson's Tale: 61
[continues previous] ... vertu maketh folk to undertake harde thinges and grevouse thinges, by hir owene wil, wysely and resonably. And for as muchel as the devel fighteth agayns a man more by queyntise and by sleighte than by strengthe, therfore men shal withstonden him by wit and by resoun and by discrecioun. Thanne arn ther the vertues of feith, and hope in god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of the gode werkes that ...
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Consolatione Philosophie 5 Prose 5: 19
wit is naked and despoiled of alle other knowinges, thilke wit
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Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and [continues next]
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Consolatione Philosophie 4 Prose 6: 116
thilke ordinaunce; natheles, the propre maner of every [continues next]
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Consolatione Philosophie 5 Prose 5: 29
knowinge, but it knoweth the subiects of alle other knowinges.
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Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self [continues next]
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Consolatione Philosophie 2 Prose 5: 110
al other livinge beestes han of kinde to knowe nat hem-self;
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Consolatione Philosophie 2 Prose 6: 17
hem? And therfor it is thus, that honour ne comth nat to vertu
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Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
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Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
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nat maken folk digne of reverence, and yif that dignitees wexen
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Consolatione Philosophie 3 Prose 8: 41
goodes, whiche that ne mowen nat yeven that they biheten, ne
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Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that
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Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
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Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
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Consolatione Philosophie 4 Prose 2: 103
to that hir naturel entencioun ledeth hem, and yit almost thilke
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Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen
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Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
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[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
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gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
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hem-self. And why nat? For shrewes discorden of hem-self by
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Consolatione Philosophie 5 Prose 4: 8
moevinge of the resoun of mankinde ne may nat moeven to (that
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Consolatione Philosophie 5 Prose 4: 9
is to seyn, applyen or ioinen to) the simplicitee of the devyne
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Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde?
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Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
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Consolatione Philosophie 5 Prose 5: 21
ther, as oystres and muscules, and other swiche shelle-fish of the
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Consolatione Philosophie 3 Prose 3: 14
[continues previous] that ther be defaute of manye goodes, sheweth it nat thanne
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Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
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Consolatione Philosophie 5 Prose 5: 22
see, that clyven and ben norisshed to roches. But the imaginacioun
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Consolatione Philosophie 5 Prose 3: 145
ben conioined and clyven to thilke soverein prince of thinges?
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Consolatione Philosophie 5 Prose 5: 24
fleen or to desiren any thing. But resoun is al-only to the linage
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Consolatione Philosophie 4 Prose 3: 11
to the workes of mankinde right as a comune mede; which [continues next]
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Consolatione Philosophie 5 Prose 3: 146
For which it bihoveth, by necessitee, that the linage of mankinde, [continues next]
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Consolatione Philosophie 5 Prose 5: 54
nat that the devyne intelligence bi-holdeth or knoweth thinges to [continues next]
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Consolatione Philosophie 5 Prose 5: 25
of mankinde, right as intelligence is only [to] the devyne nature:
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Consolatione Philosophie 3 Prose 10: 67
folweth it, that thilke thing that by his nature is dyvers fro [continues next]
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Consolatione Philosophie 4 Prose 3: 11
[continues previous] to the workes of mankinde right as a comune mede; which
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Consolatione Philosophie 5 Prose 3: 146
[continues previous] For which it bihoveth, by necessitee, that the linage of mankinde,
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Consolatione Philosophie 5 Prose 3: 147
[continues previous] as thou songe a litel her-biforn, be departed and unioined from
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Consolatione Philosophie 5 Prose 5: 54
[continues previous] nat that the devyne intelligence bi-holdeth or knoweth thinges to
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Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered [continues next]
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Consolatione Philosophie 5 Prose 5: 26
of which it folweth, that thilke knowinge is more worth than thise
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Consolatione Philosophie 4 Prose 4: 55
as who seyth, it folweth of that which that is purposed biforn.
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Consolatione Philosophie 5 Prose 6: 143
[continues previous] thanne ben they maked necessarie by the condicioun of the
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Consolatione Philosophie 5 Prose 5: 27
othre, sin it knoweth by his propre nature nat only his subiect, as
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Consolatione Philosophie 2 Prose 2: 61
thou that art put in the comune realme of alle, ne desyre nat to
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Consolatione Philosophie 2 Prose 4: 80
wrecched but whan thou wenest it: as who seith, thou thy-self, ne [continues next]
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Consolatione Philosophie 4 Prose 4: 179
ben enforced by the same rote, filthe or sinne, by the propre
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Consolatione Philosophie 4 Prose 4: 180
nature of it, maketh men wrecches; and it sheweth wel, that the
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Consolatione Philosophie 5 Prose 6: 2
thing that is y-wist nis nat knowen by his nature propre, but by
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Consolatione Philosophie 5 Prose 6: 3
the nature of hem that comprehenden it, lat us loke now, in as
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Consolatione Philosophie 5 Prose 6: 71
Thanne, sin that every Iugement knoweth and comprehendeth by
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Consolatione Philosophie 5 Prose 6: 72
his owne nature thinges that ben subiect un-to him, ther is soothly
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Consolatione Philosophie 5 Prose 6: 133
simple. For certes, this necessitee conditionel, the propre nature
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Consolatione Philosophie 5 Prose 6: 134
of it ne maketh it nat, but the adieccioun of the condicioun
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Consolatione Philosophie 5 Prose 6: 150
they bityden, yit algates ne lese they nat hir propre nature in
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Consolatione Philosophie 5 Prose 6: 151
beinge; by the which first, or that they weren y-doon, they
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Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle
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Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it [continues next]
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Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse [continues next]
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who seith, it ne knoweth nat al-only that apertieneth properly to his
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Consolatione Philosophie 5 Prose 6: 187
[continues previous] nat seme to us, that the devyne prescience entrechaungeth hise dyverse
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Consolatione Philosophie 5 Prose 5: 29
knowinge, but it knoweth the subiects of alle other knowinges.
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Consolatione Philosophie 2 Prose 5: 108
passeth it in noblesse alle other thinges; and whan it forleteth the
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Consolatione Philosophie 2 Prose 5: 109
knowinge of it-self, than is it brought binethen alle beestes. For-why
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wit is naked and despoiled of alle other knowinges, thilke wit
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But how shal it thanne be, yif that wit and imaginacioun stryven
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Consolatione Philosophie 2 Prose 4: 98
wolt answere, "nay." Thanne, yif it so be that thou art mighty
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resoun weneth to seen, that it nis right naught? For wit and [continues next]
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wot wel that many thinges ben subiect to wit and to imaginacioun,
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thanne is the concepcioun of resoun veyn and false, which that
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Consolatione Philosophie 5 Prose 5: 43
and that that is imaginable; and that thilke two, that is to seyn, [continues next]
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Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self [continues next]
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Consolatione Philosophie 5 Prose 5: 49
maner stryvinge thanne, we that han strengthe of resoninge and [continues next]
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Consolatione Philosophie 5 Prose 5: 64
be binethe resoun, right so wolde we demen that it were rightful [continues next]
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Consolatione Philosophie 5 Prose 5: 31
ayein resoninge, and seyn, that of thilke universel thing that
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Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken [continues next]
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Consolatione Philosophie 3 Prose 11: 85
woltow seyn of this, that thilke thing that is right softe, as the
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Consolatione Philosophie 4 Prose 6: 91
thilke thing that departeth forthest fro the first thoght of god, it is [continues next]
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[continues previous] and that that is imaginable; and that thilke two, that is to seyn, [continues next]
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Consolatione Philosophie 5 Prose 5: 44
[continues previous] wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self [continues next]
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Consolatione Philosophie 5 Prose 5: 49
[continues previous] maner stryvinge thanne, we that han strengthe of resoninge and [continues next]
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Consolatione Philosophie 5 Prose 5: 50
[continues previous] of imagininge and of wit, that is to seyn, by resoun and by imaginacioun [continues next]
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nat that the devyne intelligence bi-holdeth or knoweth thinges to [continues next]
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Consolatione Philosophie 5 Prose 6: 171
it to resoun, it is universel; and yif thou referre it or loke it [continues next]
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Consolatione Philosophie 5 Prose 5: 32
resoun weneth to seen, that it nis right naught? For wit and
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Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
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ben, whan he, of whom thilke glorie is seyd to be, nis right naught
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Consolatione Philosophie 2 Prose 7: 106
in no wyse? And yif the sowle, whiche that hath in it-self science
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Consolatione Philosophie 4 Prose 4: 208
fool; and for to haten shrewes, it nis no resoun. For right so as
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Consolatione Philosophie 4 Prose 6: 90
[continues previous] to be shad and to fleten dyversely: right so, by semblable resoun,
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Consolatione Philosophie 5 Prose 1: 52
it is bifalle by fortunous bitydinge. But, for sothe, it nis nat of
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Consolatione Philosophie 5 Prose 1: 53
naught, for it hath his propre causes; of whiche causes the cours
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Consolatione Philosophie 5 Metre 4: 5
and sensibilitees, that is to seyn, sensible imaginaciouns, or elles [continues next]
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Consolatione Philosophie 5 Prose 4: 141
this same considereth wel resoun; but that nis nat by imaginacioun [continues next]
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Consolatione Philosophie 5 Prose 5: 30
But how shal it thanne be, yif that wit and imaginacioun stryven [continues next]
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Consolatione Philosophie 5 Prose 5: 31
[continues previous] ayein resoninge, and seyn, that of thilke universel thing that [continues next]
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[continues previous] two, that is to seyn, to witte and to imaginacioun, and seyn, that [continues next]
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Consolatione Philosophie 5 Prose 5: 44
[continues previous] wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self [continues next]
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Consolatione Philosophie 5 Prose 5: 50
[continues previous] of imagininge and of wit, that is to seyn, by resoun and by imaginacioun [continues next]
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[continues previous] be binethe resoun, right so wolde we demen that it were rightful [continues next]
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[continues previous] it to resoun, it is universel; and yif thou referre it or loke it
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imaginacioun seyn that that, that is sensible or imaginable, it ne
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Consolatione Philosophie 3 Prose 10: 88
is; thanne ne [may] neither of hem ben parfit, so as either of [continues next]
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parties; ne the savinge of obedient thinges ne sholde nat be.' [continues next]
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'Certes,' quod I, 'al-outrely it ne mighte nat availen him.' [continues next]
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continue innocence, by the whiche he ne may nat with-holden [continues next]
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[continues previous] causes," I conferme that hap nis right naught in no wyse; and I
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Consolatione Philosophie 5 Prose 3: 77
with falsnesse (as who seyth, that yif I wot a thing, it ne may nat [continues next]
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Consolatione Philosophie 5 Prose 3: 78
be false that I ne wot it), right so thilke thing that is conceived by [continues next]
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Consolatione Philosophie 5 Metre 4: 4
[continues previous] seyn, philosophres that highten Stoiciens, that wenden that images
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Consolatione Philosophie 5 Prose 4: 130
[continues previous] the universitee of resoun, and the figure of the imaginacioun,
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Consolatione Philosophie 5 Prose 4: 131
[continues previous] and the sensible material conceived by wit; ne it ne useth nat nor
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Consolatione Philosophie 5 Prose 4: 134
formely, withoute discours or collacioun. Certes resoun, whan it [continues next]
12
Consolatione Philosophie 5 Prose 4: 135
looketh any-thing universel, it ne useth nat of imaginacioun, nor [continues next]
13
Consolatione Philosophie 5 Prose 5: 31
[continues previous] ayein resoninge, and seyn, that of thilke universel thing that
11
Consolatione Philosophie 5 Prose 5: 41
[continues previous] soothly she hir-self, that is to seyn, resoun, loketh and comprehendeth,
14
Consolatione Philosophie 5 Prose 5: 44
[continues previous] wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
12
Consolatione Philosophie 5 Prose 5: 34
may nat be universel. Thanne is either the Iugement of resoun
10
Parson's Tale: 33
... to been avenged by word or by dede. Ire, after the philosophre, is the fervent blood of man y-quiked in his herte, thurgh which he wole harm to him that he hateth. For certes the herte of man, by eschaufinge and moevinge of his blood, wexeth so trouble, that he is out of alle Iugement of resoun. But ye shal understonde that Ire is in two maneres; that oon of hem is good, and that other is wikked. The gode Ire is by Ialousye of goodnesse, thurgh which a man is wrooth with wikkednesse and agayns wikkednesse; and therfore seith a wys man, that 'Ire is bet ... [continues next]
11
Consolatione Philosophie 3 Prose 10: 87
[continues previous] ben dyverse amonges hem-self, that oon nis nat that that other
11
Consolatione Philosophie 3 Prose 12: 75
[continues previous] parties; ne the savinge of obedient thinges ne sholde nat be.'
11
Consolatione Philosophie 3 Prose 12: 76
[continues previous] 'Thanne is ther nothing,' quod she, 'that kepeth his nature,
10
Consolatione Philosophie 3 Prose 12: 82
[continues previous] 'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
10
Consolatione Philosophie 3 Prose 12: 83
[continues previous] 'Thanne is ther no-thing,' quod she, 'that either wole or may
10
Consolatione Philosophie 4 Prose 2: 18
is to seyn, wil and power; and yif that oon of thise two fayleth, [continues next]
11
Consolatione Philosophie 4 Prose 4: 66
punisshed, al-be-it so that ther ne be had no resoun or lawe of [continues next]
10
Consolatione Philosophie 4 Prose 6: 168
[continues previous] continue innocence, by the whiche he ne may nat with-holden
10
Consolatione Philosophie 4 Prose 6: 169
[continues previous] fortune. Thanne the wyse dispensacioun of god spareth him, the
11
Consolatione Philosophie 5 Prose 3: 77
[continues previous] with falsnesse (as who seyth, that yif I wot a thing, it ne may nat
11
Consolatione Philosophie 5 Prose 3: 78
[continues previous] be false that I ne wot it), right so thilke thing that is conceived by
11
Consolatione Philosophie 5 Prose 4: 137
[continues previous] and sensible; for resoun is she that diffinisseth the universel of hir [continues next]
13
Consolatione Philosophie 5 Prose 5: 35
sooth, ne that ther nis nothing sensible; or elles, for that resoun
10
Parson's Tale: 33
[continues previous] ... wikked wil to been avenged by word or by dede. Ire, after the philosophre, is the fervent blood of man y-quiked in his herte, thurgh which he wole harm to him that he hateth. For certes the herte of man, by eschaufinge and moevinge of his blood, wexeth so trouble, that he is out of alle Iugement of resoun. But ye shal understonde that Ire is in two maneres; that oon of hem is good, and that other is wikked. The gode Ire is by Ialousye of goodnesse, thurgh which a man is wrooth with wikkednesse and agayns wikkednesse; and therfore ...
13
Consolatione Philosophie 2 Prose 6: 86
yiftes of Fortune, in which ther nis nothing to ben desired, ne
13
Consolatione Philosophie 2 Prose 6: 87
that hath in him-self naturel bountee, as it is ful wel y-sene. For
13
Consolatione Philosophie 3 Prose 12: 109
'But he,' quod she, 'that is almighty, ther nis nothing that he
10
Consolatione Philosophie 5 Prose 2: 13
fleen. Wherfore in alle thinges that resoun is, in hem also is [continues next]
10
Consolatione Philosophie 5 Prose 4: 137
[continues previous] and sensible; for resoun is she that diffinisseth the universel of hir [continues next]
10
Consolatione Philosophie 5 Prose 4: 140
ne woot wel that a man is a thing imaginable and sensible; and [continues next]
11
Consolatione Philosophie 5 Prose 6: 72
his owne nature thinges that ben subiect un-to him, ther is soothly [continues next]
12
Consolatione Philosophie 5 Prose 5: 36
wot wel that many thinges ben subiect to wit and to imaginacioun,
10
Consolatione Philosophie 3 Prose 11: 93
[continues previous] ben right as a foundement and edifice, for to duren nat only
10
Consolatione Philosophie 5 Prose 2: 12
[continues previous] or desireth he; and fleeth thilke thing that he troweth ben to
10
Consolatione Philosophie 5 Prose 2: 13
[continues previous] fleen. Wherfore in alle thinges that resoun is, in hem also is
10
Consolatione Philosophie 5 Prose 4: 137
[continues previous] and sensible; for resoun is she that diffinisseth the universel of hir
12
Consolatione Philosophie 5 Prose 5: 30
But how shal it thanne be, yif that wit and imaginacioun stryven [continues next]
11
Consolatione Philosophie 5 Prose 5: 43
and that that is imaginable; and that thilke two, that is to seyn, [continues next]
11
Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self [continues next]
10
Consolatione Philosophie 5 Prose 5: 51
and by wit, we sholde rather preyse the cause of resoun; as [continues next]
12
Consolatione Philosophie 5 Prose 6: 72
[continues previous] his owne nature thinges that ben subiect un-to him, ther is soothly
10
Legend of Good Women Prologue B: 14
[continues previous] For, god wot, thing is never the lasse sooth,
14
Consolatione Philosophie 5 Prose 5: 37
thanne is the concepcioun of resoun veyn and false, which that
11
Consolatione Philosophie 5 Prose 1: 2
[continues previous] othre thinges to ben treted and to ben y-sped. Thanne seyde I,
11
Consolatione Philosophie 5 Prose 4: 111
[continues previous] matere subiect; but the imaginacioun comprehendeth only the
12
Consolatione Philosophie 5 Prose 5: 30
[continues previous] But how shal it thanne be, yif that wit and imaginacioun stryven
11
Consolatione Philosophie 5 Prose 5: 43
[continues previous] and that that is imaginable; and that thilke two, that is to seyn,
14
Consolatione Philosophie 5 Prose 5: 38
loketh and comprehendeth that that is sensible and singuler as
12
Consolatione Philosophie 5 Prose 6: 171
it to resoun, it is universel; and yif thou referre it or loke it [continues next]
13
Consolatione Philosophie 5 Prose 5: 39
universel. And yif that resoun wolde answeren ayein to thise
10
Consolatione Philosophie 3 Prose 10: 134
soverein delyt. Conclusio. What seyst thou thanne of alle thise [continues next]
10
Consolatione Philosophie 5 Prose 5: 9
[continues previous] resten withinne-forth; and yif that, in sensible bodies, as I have
12
Consolatione Philosophie 5 Prose 6: 170
[continues previous] alle thinges that apereth or sheweth to the wittes, yif thou referre
12
Consolatione Philosophie 5 Prose 5: 40
two, that is to seyn, to witte and to imaginacioun, and seyn, that
10
Parson's Tale: 18
... flesh, as sheweth here by Eve; and after that, the consentinge of resoun, as sheweth here by Adam. For trust wel, thogh so were that the feend tempted Eve, that is to seyn the flesh, and the flesh hadde delyt in the beautee of the fruit defended, yet certes, til that resoun, that is to seyn, Adam, consented to the etinge of the fruit, yet stood he in thestaat of innocence. Of thilke Adam toke we thilke sinne original; for of him fleshly descended be we alle, and engendred of vile and corrupt matere. And whan the soule is put in our body, ... [continues next]
10
Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
10
Consolatione Philosophie 5 Prose 4: 135
looketh any-thing universel, it ne useth nat of imaginacioun, nor
10
Consolatione Philosophie 5 Prose 4: 136
of witte, and algates yit it comprehendeth the thinges imaginable
11
Consolatione Philosophie 5 Prose 5: 33
imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
12
Consolatione Philosophie 5 Prose 5: 43
and that that is imaginable; and that thilke two, that is to seyn,
12
Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
10
Consolatione Philosophie 5 Prose 5: 51
and by wit, we sholde rather preyse the cause of resoun; as [continues next]
14
Consolatione Philosophie 5 Prose 5: 41
soothly she hir-self, that is to seyn, resoun, loketh and comprehendeth,
11
Melibee's Tale: 15
... dwelle in desert, than with a womman that is riotous." And sir, by your leve, that am nat I; for ye han ful ofte assayed my grete silence and my gret pacience; and eek how wel that I can hyde and hele thinges that men oghte secreely to hyde. And soothly, as to your fifthe resoun, wher-as ye seyn, that "in wikked conseil wommen venquisshe men;" god woot, thilke resoun stant here in no stede. For understand now, ye asken conseil to do wikkednesse; and if ye wole werken wikkednesse, and your wyf restreyneth thilke wikked purpos, and overcometh yow by resoun and by good conseil; certes, your wyf ...
12
Parson's Tale: 18
[continues previous] ... flesh, as sheweth here by Eve; and after that, the consentinge of resoun, as sheweth here by Adam. For trust wel, thogh so were that the feend tempted Eve, that is to seyn the flesh, and the flesh hadde delyt in the beautee of the fruit defended, yet certes, til that resoun, that is to seyn, Adam, consented to the etinge of the fruit, yet stood he in thestaat of innocence. Of thilke Adam toke we thilke sinne original; for of him fleshly descended be we alle, and engendred of vile and corrupt matere. And whan the soule is put in our body, right anon is contract original sinne; ... [continues next]
11
Consolatione Philosophie 3 Metre 12: 49
loketh the helles,' that is to seyn, in-to lowe thinges of the erthe.
11
Consolatione Philosophie 5 Prose 4: 112
figure withoute the matere. Resoun surmounteth imaginacioun, [continues next]
11
Consolatione Philosophie 5 Prose 4: 113
and comprehendeth by universal lokinge the comune spece that [continues next]
11
Consolatione Philosophie 5 Prose 5: 33
[continues previous] imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
13
Consolatione Philosophie 5 Prose 5: 50
[continues previous] of imagininge and of wit, that is to seyn, by resoun and by imaginacioun [continues next]
12
Parson's Tale: 18
[continues previous] ... as sheweth here by Eve; and after that, the consentinge of resoun, as sheweth here by Adam. For trust wel, thogh so were that the feend tempted Eve, that is to seyn the flesh, and the flesh hadde delyt in the beautee of the fruit defended, yet certes, til that resoun, that is to seyn, Adam, consented to the etinge of the fruit, yet stood he in thestaat of innocence. Of thilke Adam toke we thilke sinne original; for of him fleshly descended be we alle, and engendred of vile and corrupt matere. And whan the soule is put in our ...
11
Consolatione Philosophie 5 Prose 4: 112
[continues previous] figure withoute the matere. Resoun surmounteth imaginacioun,
11
Consolatione Philosophie 5 Prose 4: 113
[continues previous] and comprehendeth by universal lokinge the comune spece that
13
Consolatione Philosophie 5 Prose 5: 33
[continues previous] imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
14
Consolatione Philosophie 5 Prose 5: 37
[continues previous] thanne is the concepcioun of resoun veyn and false, which that [continues next]
13
Consolatione Philosophie 5 Prose 5: 50
[continues previous] of imagininge and of wit, that is to seyn, by resoun and by imaginacioun [continues next]
14
Consolatione Philosophie 5 Prose 5: 43
and that that is imaginable; and that thilke two, that is to seyn,
11
Consolatione Philosophie 4 Prose 4: 26
losten sone thilke unselinesse, that is to seyn, that shrewes weren
12
Consolatione Philosophie 5 Prose 4: 136
[continues previous] of witte, and algates yit it comprehendeth the thinges imaginable
12
Consolatione Philosophie 5 Prose 5: 30
But how shal it thanne be, yif that wit and imaginacioun stryven [continues next]
14
Consolatione Philosophie 5 Prose 5: 33
[continues previous] imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
11
Consolatione Philosophie 5 Prose 5: 36
[continues previous] wot wel that many thinges ben subiect to wit and to imaginacioun, [continues next]
11
Consolatione Philosophie 5 Prose 5: 37
[continues previous] thanne is the concepcioun of resoun veyn and false, which that [continues next]
11
Consolatione Philosophie 5 Prose 5: 50
[continues previous] of imagininge and of wit, that is to seyn, by resoun and by imaginacioun [continues next]
15+
Consolatione Philosophie 5 Prose 5: 44
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
10
Consolatione Philosophie 3 Prose 3: 13
thilke thinges ne mowen nat performen that they bi-heten, and
12
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen
12
Consolatione Philosophie 3 Prose 4: 65
nat maken folk digne of reverence, and yif that dignitees wexen
12
Consolatione Philosophie 3 Prose 8: 41
goodes, whiche that ne mowen nat yeven that they biheten, ne
12
Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that
12
Consolatione Philosophie 3 Prose 11: 74
ne mowen nat sone dyen ne dryen, as longe as hir nature may
12
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen
12
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
12
Consolatione Philosophie 4 Prose 2: 132
ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
10
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
10
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere
15+
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
15+
Consolatione Philosophie 4 Prose 6: 223
hem-self. And why nat? For shrewes discorden of hem-self by
14
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde?
12
Consolatione Philosophie 5 Prose 4: 122
of matere, ne the imaginacioun ne loketh nat the universels
11
Consolatione Philosophie 5 Prose 4: 123
speces, ne resoun taketh nat the simple forme so as intelligence
11
Consolatione Philosophie 5 Prose 4: 131
and the sensible material conceived by wit; ne it ne useth nat nor
12
Consolatione Philosophie 5 Prose 4: 132
of resoun ne of imaginacioun ne of wit withoute-forth; but it
11
Consolatione Philosophie 5 Prose 5: 19
[continues previous] wit is naked and despoiled of alle other knowinges, thilke wit
12
Consolatione Philosophie 5 Prose 5: 30
[continues previous] But how shal it thanne be, yif that wit and imaginacioun stryven
12
Consolatione Philosophie 5 Prose 5: 31
[continues previous] ayein resoninge, and seyn, that of thilke universel thing that
14
Consolatione Philosophie 5 Prose 5: 32
[continues previous] resoun weneth to seen, that it nis right naught? For wit and
14
Consolatione Philosophie 5 Prose 5: 33
[continues previous] imaginacioun seyn that that, that is sensible or imaginable, it ne
12
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful
11
Consolatione Philosophie 2 Prose 7: 41
[continues previous] the laste, certes, in the tyme of Marcus Tullius, as him-self writ in
11
Consolatione Philosophie 2 Prose 8: 30
woldest thou han bought the fulle knowinge of this, that is to seyn,
11
Consolatione Philosophie 2 Prose 8: 31
the knowinge of thy verray freendes? Now pleyne thee nat thanne
11
Consolatione Philosophie 4 Prose 2: 132
[continues previous] ayeins the vyces. Ne knowen they nat thanne wel that they
12
Consolatione Philosophie 5 Prose 5: 46
hem ne may exceden ne surmounte the bodily figures: certes, of
12
Consolatione Philosophie 5 Prose 6: 144
devyne knowinge. But certes, yif thilke thinges be considered [continues next]
12
Consolatione Philosophie 5 Prose 5: 47
the knowinge of thinges, men oughten rather yeven credence to
10
Consolatione Philosophie 4 Prose 2: 177
that I have y-shewed her-biforn, that alle power is to be noumbred
12
Consolatione Philosophie 5 Prose 6: 143
[continues previous] thanne ben they maked necessarie by the condicioun of the
10
Consolatione Philosophie 5 Prose 5: 49
maner stryvinge thanne, we that han strengthe of resoninge and
10
Consolatione Philosophie 5 Prose 5: 30
But how shal it thanne be, yif that wit and imaginacioun stryven [continues next]
10
Consolatione Philosophie 5 Prose 5: 31
ayein resoninge, and seyn, that of thilke universel thing that [continues next]
13
Consolatione Philosophie 5 Prose 5: 50
of imagininge and of wit, that is to seyn, by resoun and by imaginacioun
10
Parson's Tale: 18
... flesh, as sheweth here by Eve; and after that, the consentinge of resoun, as sheweth here by Adam. For trust wel, thogh so were that the feend tempted Eve, that is to seyn the flesh, and the flesh hadde delyt in the beautee of the fruit defended, yet certes, til that resoun, that is to seyn, Adam, consented to the etinge of the fruit, yet stood he in thestaat of innocence. Of thilke Adam toke we thilke sinne original; for of him fleshly descended be we alle, and engendred of vile and corrupt matere. And whan the soule is put in our body, right anon is contract original sinne; ...
13
Parson's Tale: 61
... of sorwe, or destroye it by wanhope. This vertu maketh folk to undertake harde thinges and grevouse thinges, by hir owene wil, wysely and resonably. And for as muchel as the devel fighteth agayns a man more by queyntise and by sleighte than by strengthe, therfore men shal withstonden him by wit and by resoun and by discrecioun. Thanne arn ther the vertues of feith, and hope in god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of ... [continues next]
10
Consolatione Philosophie 4 Metre 3: 29
strengthe and vigor of men, in the secree tour of hir hertes; that
10
Consolatione Philosophie 4 Metre 3: 30
is to seyn, the strengthe of resoun. But thilke venims of vyces to-drawen
12
Consolatione Philosophie 4 Prose 6: 15
tho doutes by a right lyfly and quik fyr of thought; that is to
12
Consolatione Philosophie 4 Prose 6: 16
seyn, by vigour and strengthe of wit. For in this manere men
12
Consolatione Philosophie 5 Prose 4: 107
And the man him-self, other-weys wit biholdeth him, and [continues next]
11
Consolatione Philosophie 5 Prose 4: 142
nor by wit, but it looketh it by a resonable concepcioun. Also [continues next]
11
Consolatione Philosophie 5 Prose 5: 30
[continues previous] But how shal it thanne be, yif that wit and imaginacioun stryven [continues next]
11
Consolatione Philosophie 5 Prose 5: 31
[continues previous] ayein resoninge, and seyn, that of thilke universel thing that [continues next]
10
Consolatione Philosophie 5 Prose 5: 33
imaginacioun seyn that that, that is sensible or imaginable, it ne [continues next]
10
Consolatione Philosophie 5 Prose 5: 36
wot wel that many thinges ben subiect to wit and to imaginacioun, [continues next]
11
Consolatione Philosophie 5 Prose 5: 43
and that that is imaginable; and that thilke two, that is to seyn, [continues next]
12
Consolatione Philosophie 5 Prose 5: 63
so as we han demed that it behoveth that imaginacioun and wit [continues next]
12
Consolatione Philosophie 5 Prose 5: 64
be binethe resoun, right so wolde we demen that it were rightful [continues next]
10
Consolatione Philosophie 5 Prose 6: 65
dwelle, ther-for it ravisshed and took the infinit wey of tyme, that
10
Consolatione Philosophie 5 Prose 6: 66
is to seyn, by successioun; and by this maner is it y-doon, for that
13
Parson's Tale: 61
[continues previous] ... of sorwe, or destroye it by wanhope. This vertu maketh folk to undertake harde thinges and grevouse thinges, by hir owene wil, wysely and resonably. And for as muchel as the devel fighteth agayns a man more by queyntise and by sleighte than by strengthe, therfore men shal withstonden him by wit and by resoun and by discrecioun. Thanne arn ther the vertues of feith, and hope in god and in hise seintes, to acheve and acomplice the gode werkes in the whiche he purposeth fermely to continue. Thanne comth seuretee or sikernesse; and that is, whan a man ne douteth no travaille in tyme cominge of ...
12
Consolatione Philosophie 5 Prose 4: 108
[continues previous] other-weys imaginacioun, and other-weys resoun, and other-weys
11
Consolatione Philosophie 5 Prose 4: 132
[continues previous] of resoun ne of imaginacioun ne of wit withoute-forth; but it
11
Consolatione Philosophie 5 Prose 4: 141
[continues previous] this same considereth wel resoun; but that nis nat by imaginacioun
11
Consolatione Philosophie 5 Prose 4: 142
[continues previous] nor by wit, but it looketh it by a resonable concepcioun. Also
11
Consolatione Philosophie 5 Prose 5: 30
[continues previous] But how shal it thanne be, yif that wit and imaginacioun stryven
11
Consolatione Philosophie 5 Prose 5: 31
[continues previous] ayein resoninge, and seyn, that of thilke universel thing that
10
Consolatione Philosophie 5 Prose 5: 32
[continues previous] resoun weneth to seen, that it nis right naught? For wit and
10
Consolatione Philosophie 5 Prose 5: 36
[continues previous] wot wel that many thinges ben subiect to wit and to imaginacioun,
10
Consolatione Philosophie 5 Prose 5: 41
[continues previous] soothly she hir-self, that is to seyn, resoun, loketh and comprehendeth,
10
Consolatione Philosophie 5 Prose 5: 44
[continues previous] wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
12
Consolatione Philosophie 5 Prose 5: 63
[continues previous] so as we han demed that it behoveth that imaginacioun and wit
10
Consolatione Philosophie 3 Prose 11: 96
ne desire they nat ech of hem by semblable resoun to kepen [continues next]
14
Consolatione Philosophie 5 Prose 5: 53
Semblable thing is it, that the resoun of mankinde ne weneth
11
Parson's Tale: 33
... man, but wrooth with the misdede of the man; as seith the prophete David, Irascimini et nolite peccare. Now understondeth, that wikked Ire is in two maneres, that is to seyn, sodeyn Ire or hastif Ire, withouten avisement and consentinge of resoun. The mening and the sens of this is, that the resoun of man ne consente nat to thilke sodeyn Ire; and thanne it is venial. Another Ire is ful wikked, that comth of felonye of herte avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, ... [continues next]
12
Consolatione Philosophie 4 Prose 6: 90
to be shad and to fleten dyversely: right so, by semblable resoun,
12
Consolatione Philosophie 4 Prose 6: 91
thilke thing that departeth forthest fro the first thoght of god, it is
13
Consolatione Philosophie 5 Prose 4: 21
freedom of wil be destorbed or y-let by prescience. For ne [continues next]
10
Consolatione Philosophie 5 Prose 5: 32
resoun weneth to seen, that it nis right naught? For wit and [continues next]
10
Consolatione Philosophie 5 Prose 5: 55
comen, but right as the resoun of mankinde knoweth hem. For [continues next]
14
Consolatione Philosophie 5 Prose 5: 54
nat that the devyne intelligence bi-holdeth or knoweth thinges to
11
Parson's Tale: 33
[continues previous] ... man, but wrooth with the misdede of the man; as seith the prophete David, Irascimini et nolite peccare. Now understondeth, that wikked Ire is in two maneres, that is to seyn, sodeyn Ire or hastif Ire, withouten avisement and consentinge of resoun. The mening and the sens of this is, that the resoun of man ne consente nat to thilke sodeyn Ire; and thanne it is venial. Another Ire is ful wikked, that comth of felonye of herte avysed and cast biforn; with wikked wil to do vengeance, and therto his resoun consenteth; and soothly this is deedly sinne. This Ire is so displesant to god, that it ...
13
Consolatione Philosophie 5 Prose 4: 7
[continues previous] the cause of this derkenesse and of this difficultee is, for that the [continues next]
11
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
11
Consolatione Philosophie 5 Prose 4: 81
thinges to comen ne bringeth in no necessitee to thinges to [continues next]
12
Consolatione Philosophie 5 Prose 5: 24
[continues previous] fleen or to desiren any thing. But resoun is al-only to the linage [continues next]
12
Consolatione Philosophie 5 Prose 5: 25
[continues previous] of mankinde, right as intelligence is only [to] the devyne nature: [continues next]
10
Consolatione Philosophie 5 Prose 5: 69
[continues previous] resoun wel seen that, that it ne may nat biholden in it-self. And
11
Consolatione Philosophie 5 Prose 6: 80
shal nat demen it as prescience of thinges to comen, but thou [continues next]
10
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne
11
Consolatione Philosophie 3 Prose 9: 19
'Certes,' quod she, 'thou seyst a-right. For yif so be that [continues next]
10
Consolatione Philosophie 4 Prose 6: 162
[continues previous] that is don in this werld unhoped or unwened, certes, it is the
11
Consolatione Philosophie 5 Prose 3: 90
[continues previous] comen, so shullen they comen — so that he wite egaly, as who
10
Consolatione Philosophie 5 Prose 4: 8
[continues previous] moevinge of the resoun of mankinde ne may nat moeven to (that
11
Consolatione Philosophie 5 Prose 4: 55
[continues previous] that the thinges ne bityden nat that ben y-purveyed to comen?
11
Consolatione Philosophie 5 Prose 4: 81
[continues previous] thinges to comen ne bringeth in no necessitee to thinges to
10
Consolatione Philosophie 5 Prose 5: 53
Semblable thing is it, that the resoun of mankinde ne weneth
10
Consolatione Philosophie 5 Prose 5: 54
[continues previous] nat that the devyne intelligence bi-holdeth or knoweth thinges to
13
Consolatione Philosophie 5 Prose 6: 102
[continues previous] wel necessarie as nat necessarie. Right so as whan ye seen
14
Consolatione Philosophie 5 Prose 5: 56
thou arguest and seyst thus: that yif it ne seme nat to men that
10
Consolatione Philosophie 3 Prose 10: 162
thogh that thinges by hir nature ne ben nat goode, algates, yif
10
Consolatione Philosophie 3 Prose 10: 163
men wene that ben goode, yit ben they desired as though that
11
Consolatione Philosophie 4 Prose 4: 13
releved. For al-be-it so that this ne seme nat credible thing,
10
Consolatione Philosophie 4 Prose 4: 14
per-aventure, to some folk, yit moot it nedes be, that shrewes ben
11
Consolatione Philosophie 4 Prose 4: 126
studies of men, who is he to whom it sholde seme that he ne
10
Consolatione Philosophie 4 Prose 5: 26
god doth, and the happe of fortune, yif men ne knowe nat the
10
Consolatione Philosophie 4 Prose 7: 21
of the poeple, so that it seme nat to hem that I be overmoche departed
10
Consolatione Philosophie 4 Prose 7: 75
yif it ne exercyse nat the gode folk ne chastyseth the wikked folk, it
14
Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat
14
Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
13
Consolatione Philosophie 5 Prose 3: 143
preyeres ne han no strengthes, by the necessitee of thinges to [continues next]
13
Consolatione Philosophie 5 Prose 4: 44
thing, that the endes and bitydinges of thinges to comen sholden [continues next]
12
Consolatione Philosophie 5 Prose 4: 83
as whether that of thilke thinges that ne han non issues and [continues next]
11
Consolatione Philosophie 5 Prose 4: 89
and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
11
Consolatione Philosophie 5 Prose 6: 115
And yif thou seyst heer, that thilke thing that god seeth to
14
Consolatione Philosophie 5 Prose 6: 172
to it-self, than is it singuler. But now, yif thou seyst thus, that
14
Consolatione Philosophie 5 Prose 6: 173
yif it be in my power to chaunge my purpos, than shal I voide the
13
Consolatione Philosophie 5 Prose 6: 186
to entrechaunge stoundes of knowinge;"' as who seith, ne shal it
13
Consolatione Philosophie 5 Prose 6: 187
nat seme to us, that the devyne prescience entrechaungeth hise dyverse
15+
Consolatione Philosophie 5 Prose 5: 57
some thinges han certein and necessarie bitydinges, they ne
10
Consolatione Philosophie 2 Prose 5: 21
richesses ne mowen nat passen in-to moche folke with-oute [continues next]
10
Consolatione Philosophie 3 Prose 4: 64
opinioun of usaunces. Now yif that dignitees thanne ne mowen [continues next]
12
Consolatione Philosophie 3 Prose 9: 96
tho thinges that I have shewed, that ne mowen nat yeven that [continues next]
13
Consolatione Philosophie 3 Prose 10: 85
thus: that ther ne mowen nat ben two soverein goodes that [continues next]
12
Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
12
Consolatione Philosophie 3 Prose 11: 21
wherby that they mowen ben put in the noumber of thinges that [continues next]
12
Consolatione Philosophie 3 Prose 11: 73
swiche places as ben covenable to hem, in whiche places they [continues next]
10
Consolatione Philosophie 4 Prose 2: 102
feblesse and infirmitee of wikkede folk, that ne mowen nat comen [continues next]
10
Consolatione Philosophie 4 Prose 2: 131
so doth distemperaunce to feble men, that ne mowen nat wrastlen [continues next]
10
Consolatione Philosophie 4 Prose 2: 132
ayeins the vyces. Ne knowen they nat thanne wel that they [continues next]
12
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open [continues next]
11
Consolatione Philosophie 4 Prose 3: 81
[continues previous] dredeth thinges that ne oughten nat to ben dred, men shal holden
10
Consolatione Philosophie 4 Prose 6: 115
to ben confus and trouble to us men, for we ne mowen nat considere [continues next]
13
Consolatione Philosophie 4 Prose 6: 192
And som men, that ne mowen nat ben overcomen by torments, [continues next]
10
Consolatione Philosophie 4 Prose 6: 222
gode folk and shrewes, ne shrewes ne mowen nat acorden amonges [continues next]
11
Consolatione Philosophie 5 Prose 3: 7
of libertee. For yif so be that god loketh alle thinges biforn, ne [continues next]
11
Consolatione Philosophie 5 Prose 3: 8
god ne may nat ben desseived in no manere, than mot it nedes [continues next]
11
Consolatione Philosophie 5 Prose 3: 27
necessitee slydeth ayein in-to the contrarye partye: ne it ne [continues next]
12
Consolatione Philosophie 5 Prose 3: 70
thanne, that the bitydinge of the thing y-wist biforn ne may nat [continues next]
10
Consolatione Philosophie 5 Prose 3: 143
[continues previous] preyeres ne han no strengthes, by the necessitee of thinges to
10
Consolatione Philosophie 5 Prose 4: 20
[continues previous] of necessitee to thinges to comen, than ne weneth it nat that
14
Consolatione Philosophie 5 Prose 4: 24
thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
13
Consolatione Philosophie 5 Prose 4: 43
[continues previous] ne hadde never y-ben, yit algate or at the leeste weye it is certein [continues next]
13
Consolatione Philosophie 5 Prose 4: 44
[continues previous] thing, that the endes and bitydinges of thinges to comen sholden [continues next]
12
Consolatione Philosophie 5 Prose 4: 45
[continues previous] ben necessarie. For every signe sheweth and signifyeth only what [continues next]
13
Consolatione Philosophie 5 Prose 4: 55
that the thinges ne bityden nat that ben y-purveyed to comen? [continues next]
15+
Consolatione Philosophie 5 Prose 4: 57
purviance wot biforn to comen ne ben nat to bityden; but that [continues next]
13
Consolatione Philosophie 5 Prose 4: 58
ne sholden we nat demen; but rather, al-thogh that they shal [continues next]
10
Consolatione Philosophie 5 Prose 4: 79
bitydinges. For right as science of thinges present ne bringeth in
13
Consolatione Philosophie 5 Prose 4: 84
[continues previous] bitydinges necessaries, yif ther-of may ben any prescience; for
13
Consolatione Philosophie 5 Prose 4: 89
[continues previous] and yif tho thinges that ne han no certein bitydinges ben purveyed [continues next]
13
Consolatione Philosophie 5 Prose 4: 90
[continues previous] as certein, it sholde ben dirknesse of opinioun, nat soothfastnesse [continues next]
10
Consolatione Philosophie 5 Prose 5: 20
comth to beestes that ne mowen nat moeven hem-self her and [continues next]
11
Consolatione Philosophie 5 Prose 5: 71
thinges certeins and diffinisshed, al-thogh they ne han no certein
11
Consolatione Philosophie 5 Prose 6: 89
[continues previous] nat thilke thinges necessarie which that they seen ben y-doon in [continues next]
12
Consolatione Philosophie 5 Prose 6: 153
Boece. 'What is this to seyn thanne,' quod I, 'that thinges ne [continues next]
12
Consolatione Philosophie 5 Prose 6: 154
ben nat necessarie by hir propre nature, so as they comen in alle [continues next]
13
Consolatione Philosophie 5 Prose 6: 214
put in god hope and preyeres, that ne mowen nat ben unspeedful [continues next]
12
Consolatione Philosophie 1 Prose 5: 22
who-so that is contened in-with the palis and the clos of thilke citee, [continues next]
10
Consolatione Philosophie 2 Prose 5: 21
[continues previous] richesses ne mowen nat passen in-to moche folke with-oute
12
Consolatione Philosophie 2 Prose 6: 75
[continues previous] cheynes that ne mowen nat be unbounden. And dignitees that
12
Consolatione Philosophie 2 Prose 6: 76
[continues previous] ben yeven to shrewede folk nat only ne maketh hem nat digne,
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Consolatione Philosophie 3 Prose 4: 64
[continues previous] opinioun of usaunces. Now yif that dignitees thanne ne mowen
10
Consolatione Philosophie 3 Prose 4: 65
[continues previous] nat maken folk digne of reverence, and yif that dignitees wexen
13
Consolatione Philosophie 3 Metre 6: 8
yif thou loke your biginninge, and god your auctor and your [continues next]
13
Consolatione Philosophie 3 Metre 6: 9
maker, thanne nis ther no forlived wight, but-yif he norisshe [continues next]
14
Consolatione Philosophie 3 Prose 8: 41
[continues previous] goodes, whiche that ne mowen nat yeven that they biheten, ne
14
Consolatione Philosophie 3 Prose 8: 42
[continues previous] ben nat parfit by the congregacioun of alle goodes; that they
12
Consolatione Philosophie 3 Prose 9: 96
[continues previous] tho thinges that I have shewed, that ne mowen nat yeven that
13
Consolatione Philosophie 3 Prose 10: 85
[continues previous] thus: that ther ne mowen nat ben two soverein goodes that
11
Consolatione Philosophie 3 Prose 10: 86
[continues previous] ben dyverse amonge hem-self. For certes, the goodes that
12
Consolatione Philosophie 3 Prose 11: 20
[continues previous] but-yif alle thise thinges ben alle oon same thing, they ne han nat
11
Consolatione Philosophie 3 Prose 11: 73
[continues previous] swiche places as ben covenable to hem, in whiche places they
12
Consolatione Philosophie 3 Prose 11: 74
[continues previous] ne mowen nat sone dyen ne dryen, as longe as hir nature may
11
Consolatione Philosophie 4 Prose 1: 9
[continues previous] by thy resouns, that they ne mowen ben overcomen. And
10
Consolatione Philosophie 4 Prose 2: 102
[continues previous] feblesse and infirmitee of wikkede folk, that ne mowen nat comen
10
Consolatione Philosophie 4 Prose 2: 131
[continues previous] so doth distemperaunce to feble men, that ne mowen nat wrastlen
12
Consolatione Philosophie 4 Prose 2: 174
[continues previous] don yvele thinges ne mowen nat alle thinges: thanne is it open
12
Consolatione Philosophie 4 Prose 2: 180
[continues previous] right as to a maner heighte of hir nature. But for to mowen don
12
Consolatione Philosophie 4 Prose 2: 181
[continues previous] yvel and felonye ne may nat ben referred to good. Thanne nis
10
Consolatione Philosophie 4 Prose 6: 115
[continues previous] to ben confus and trouble to us men, for we ne mowen nat considere
13
Consolatione Philosophie 4 Prose 6: 192
[continues previous] And som men, that ne mowen nat ben overcomen by torments,
11
Consolatione Philosophie 4 Prose 6: 194
by adversitees; and of alle thinges ther nis no doute, that [continues next]
10
Consolatione Philosophie 4 Prose 6: 222
[continues previous] gode folk and shrewes, ne shrewes ne mowen nat acorden amonges
10
Consolatione Philosophie 5 Prose 1: 40
'How shal it thanne be?' quod I. 'Nis ther thanne no-thing [continues next]
11
Consolatione Philosophie 5 Prose 3: 7
[continues previous] of libertee. For yif so be that god loketh alle thinges biforn, ne
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Consolatione Philosophie 5 Prose 3: 8
[continues previous] god ne may nat ben desseived in no manere, than mot it nedes
12
Consolatione Philosophie 5 Prose 3: 71
[continues previous] ben eschued. And at the laste, yif that any wight wene a thing
11
Consolatione Philosophie 5 Prose 3: 94
the prescience and thilke Iape-worthy divyninge of Tiresie the [continues next]
14
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
12
Consolatione Philosophie 5 Prose 4: 32
that ther be no prescience. Thanne axe I,' quod she, 'in as [continues next]
10
Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden
10
Consolatione Philosophie 5 Prose 4: 42
[continues previous] by necessitee. By this manere thanne, al-thogh the prescience
12
Consolatione Philosophie 5 Prose 4: 45
[continues previous] ben necessarie. For every signe sheweth and signifyeth only what
15+
Consolatione Philosophie 5 Prose 4: 87
[continues previous] necessitee faileth hem, they ne mighten nat ben wist biforn, and
13
Consolatione Philosophie 5 Prose 4: 88
[continues previous] that no-thing ne may ben comprehended by science but certein;
13
Consolatione Philosophie 5 Prose 4: 89
[continues previous] and yif tho thinges that ne han no certein bitydinges ben purveyed
11
Consolatione Philosophie 5 Prose 4: 90
[continues previous] as certein, it sholde ben dirknesse of opinioun, nat soothfastnesse
10
Consolatione Philosophie 5 Prose 5: 20
[continues previous] comth to beestes that ne mowen nat moeven hem-self her and
10
Consolatione Philosophie 5 Prose 5: 44
[continues previous] wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
12
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
12
Consolatione Philosophie 5 Prose 6: 154
[continues previous] ben nat necessarie by hir propre nature, so as they comen in alle
14
Consolatione Philosophie 5 Prose 6: 214
[continues previous] put in god hope and preyeres, that ne mowen nat ben unspeedful
10
Treatise on the Astrolabe 2: 31
... the est. Sothly, the sonne aryseth never-mo verrey est in oure orisonte, but he be in the heved of Aries or Libra. Now is thyn orisonte departed in 24 parties by thy azimutz, in significacion of 24 partiez of the world; al-be-it so that shipmen rikne thilke partiez in 32. Thanne is ther no more but waite in which azimut that thy sonne entreth at his arysing; and take ther the senith of the arysing of the sonne. The manere of the devisioun of thyn Astrolabie is this; I mene, as in this cas. First is it devided in 4 plages ... [continues next]
14
Consolatione Philosophie 5 Prose 5: 59
nis ther no prescience of thilke thinges; and yif we trowe that
12
Consolatione Philosophie 1 Prose 5: 23
[continues previous] ther nis no drede that he may deserve to ben exiled. But who-so
11
Consolatione Philosophie 2 Prose 5: 72
thinges, yif ther be no beautee to ben desyred, why sholdest thou
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that [continues next]
11
Consolatione Philosophie 3 Metre 6: 8
[continues previous] yif thou loke your biginninge, and god your auctor and your
13
Consolatione Philosophie 3 Metre 6: 9
[continues previous] maker, thanne nis ther no forlived wight, but-yif he norisshe
11
Consolatione Philosophie 3 Prose 9: 128
'Thise thinges thanne,' quod she, 'that is to sey, erthely [continues next]
11
Consolatione Philosophie 3 Prose 10: 135
thinges, that is to seyn, suffisaunce, power, and this othre thinges; [continues next]
11
Consolatione Philosophie 3 Prose 10: 173
graunted that blisfulnesse is that thing, for whiche that alle thise [continues next]
10
Consolatione Philosophie 3 Prose 12: 38
she, 'I trowe that I have litel more to done that thou, mighty of [continues next]
11
Consolatione Philosophie 4 Prose 1: 22
torments in stede of wikkede felounes. Of alle whiche thinges
10
Consolatione Philosophie 5 Metre 3: 7
to-gidere? But ther nis no discord to the verray thinges, but they
11
Consolatione Philosophie 5 Prose 3: 93
[continues previous] certein thing ne stable? Or elles what difference is ther bitwixe
10
Consolatione Philosophie 5 Prose 3: 133
alle thinges that men may desiren? Thanne sholde ther be doon [continues next]
11
Consolatione Philosophie 5 Prose 4: 19
whiche resoun, for that it demeth that the prescience nis nat cause
11
Consolatione Philosophie 5 Prose 4: 20
of necessitee to thinges to comen, than ne weneth it nat that
11
Consolatione Philosophie 5 Prose 4: 23
[continues previous] thinges to-comen (as who seith, any other wey than thus) but that [continues next]
12
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as [continues next]
14
Consolatione Philosophie 5 Prose 4: 50
certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
12
Consolatione Philosophie 5 Prose 5: 60
[continues previous] prescience be in thise thinges, thanne is ther no-thing that it ne [continues next]
10
Treatise on the Astrolabe 2: 31
[continues previous] ... som tyme by southe the est. Sothly, the sonne aryseth never-mo verrey est in oure orisonte, but he be in the heved of Aries or Libra. Now is thyn orisonte departed in 24 parties by thy azimutz, in significacion of 24 partiez of the world; al-be-it so that shipmen rikne thilke partiez in 32. Thanne is ther no more but waite in which azimut that thy sonne entreth at his arysing; and take ther the senith of the arysing of the sonne. The manere of the devisioun of thyn Astrolabie is this; I mene, as in this cas. First is it devided in 4 plages principalx with the ...
15+
Consolatione Philosophie 5 Prose 5: 60
prescience be in thise thinges, thanne is ther no-thing that it ne
13
Parson's Tale: 103
... ther-as is the blisful companye that reioysen hem everemo, everich of otheres Ioye; ther-as the body of man, that whylom was foul and derk, is more cleer than the sonne; ther-as the body, that whylom was syk, freele, and feble, and mortal, is inmortal, and so strong and so hool that ther may no-thing apeyren it; ther-as ne is neither hunger, thurst, ne cold, but every soule replenissed with the sighte of the parfit knowinge of god. This blisful regne may men purchace by poverte espirituel, and the glorie by lowenesse; the plentee of Ioye by hunger and thurst, and the reste by travaille; and the lyf by deeth ...
11
Consolatione Philosophie 3 Prose 3: 12
[continues previous] blisful by thilke thinges that they han geten. But yif so be that
10
Consolatione Philosophie 3 Prose 6: 21
[continues previous] And certes, amonges thise thinges I ne trowe nat that the
10
Consolatione Philosophie 3 Prose 10: 98
'Up-on thise thinges thanne,' quod she, 'right as thise geometriens,
11
Consolatione Philosophie 3 Prose 10: 122
[continues previous] be swich that it acomplisshe by him-self the substaunce of
11
Consolatione Philosophie 3 Prose 10: 135
[continues previous] thinges, that is to seyn, suffisaunce, power, and this othre thinges;
10
Consolatione Philosophie 3 Prose 12: 37
[continues previous] Thanne seyde she: 'sin thou felest thus thise thinges,' quod
12
Consolatione Philosophie 3 Prose 12: 75
parties; ne the savinge of obedient thinges ne sholde nat be.'
12
Consolatione Philosophie 3 Prose 12: 76
'Thanne is ther nothing,' quod she, 'that kepeth his nature,
13
Consolatione Philosophie 3 Prose 12: 82
'Certes,' quod I, 'al-outrely it ne mighte nat availen him.'
13
Consolatione Philosophie 3 Prose 12: 83
'Thanne is ther no-thing,' quod she, 'that either wole or may
11
Consolatione Philosophie 3 Prose 12: 134
nis no-thing. And thise thinges ne shewedest thou nat with none
10
Consolatione Philosophie 4 Prose 2: 114
thilke somme and of the heighte of thinges, that is to seyn, soverein
10
Consolatione Philosophie 4 Prose 2: 115
good; ne thise wrecches ne comen nat to the effect of soverein
11
Consolatione Philosophie 4 Prose 2: 174
don yvele thinges ne mowen nat alle thinges: thanne is it open
11
Consolatione Philosophie 4 Prose 4: 147
sterres and now in the erthe. But the poeple ne loketh nat on
13
Consolatione Philosophie 5 Prose 1: 41
[continues previous] that by right may be cleped either "hap" or elles "aventure of [continues next]
11
Consolatione Philosophie 5 Prose 3: 119
shollen ther nevere ben, ne nevere weren, vyce ne vertu, but it
10
Consolatione Philosophie 5 Prose 4: 12
men mighten thinken and comprehenden the thinges as god seeth [continues next]
10
Consolatione Philosophie 5 Prose 4: 13
hem, thanne ne sholde ther dwellen outrely no doute: the whiche
12
Consolatione Philosophie 5 Prose 4: 24
[continues previous] thilke thinges that the prescience wot biforn ne mowen nat unbityde? [continues next]
11
Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as [continues next]
15+
Consolatione Philosophie 5 Prose 4: 48
[continues previous] ne bitydeth by necessitee, so that it may appere that the prescience [continues next]
12
Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis [continues next]
13
Consolatione Philosophie 5 Prose 4: 87
necessitee faileth hem, they ne mighten nat ben wist biforn, and [continues next]
11
Consolatione Philosophie 5 Prose 6: 139
than mot thilke thing ben by necessitee, al-thogh that it ne have [continues next]
10
Consolatione Philosophie 5 Prose 6: 142
Thise thinges thanne, yif they ben referred to the devyne sighte,
12
Consolatione Philosophie 5 Prose 6: 205
that is to seyn, sin that necessitee nis nat in thinges by the devyne
12
Consolatione Philosophie 5 Prose 6: 206
prescience, than is ther freedom of arbitre, that dwelleth hool and
15+
Consolatione Philosophie 5 Prose 5: 61
bitydeth by necessitee. But certes, yif we mighten han the Iugement
13
Consolatione Philosophie 5 Prose 1: 41
[continues previous] that by right may be cleped either "hap" or elles "aventure of
10
Consolatione Philosophie 5 Prose 3: 40
[continues previous] necessitee that the opinioun be sooth of him that coniecteth that
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Consolatione Philosophie 5 Prose 4: 11
[continues previous] that men mighten thinken it in any maner, that is to seyn, that yif [continues next]
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Consolatione Philosophie 5 Prose 4: 26
[continues previous] that prescience ne putteth no necessitee to thinges to comen, as
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Consolatione Philosophie 5 Prose 4: 47
[continues previous] which it bihoveth first to shewen, that no-thing ne bitydeth that it
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Consolatione Philosophie 5 Prose 4: 48
[continues previous] ne bitydeth by necessitee, so that it may appere that the prescience
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Consolatione Philosophie 5 Prose 4: 50
[continues previous] certes, thilke prescience ne mighte nat be signe of thing that nis
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Consolatione Philosophie 5 Prose 4: 86
[continues previous] thinges ben y-seyn biforn, that necessitee folweth hem; and yif
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Consolatione Philosophie 5 Prose 6: 139
[continues previous] than mot thilke thing ben by necessitee, al-thogh that it ne have
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Consolatione Philosophie 5 Prose 6: 140
[continues previous] no necessitee of his owne nature. But certes, the futures that
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Consolatione Philosophie 5 Prose 4: 10
[continues previous] prescience; the whiche simplicitee of the devyne prescience, yif
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Consolatione Philosophie 5 Prose 5: 64
be binethe resoun, right so wolde we demen that it were rightful [continues next]
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Consolatione Philosophie 5 Prose 6: 121
that he be biholder of the devyne thoght. For I wol answeren
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Consolatione Philosophie 5 Prose 5: 63
so as we han demed that it behoveth that imaginacioun and wit
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Consolatione Philosophie 5 Prose 4: 108
other-weys imaginacioun, and other-weys resoun, and other-weys [continues next]
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Consolatione Philosophie 5 Prose 5: 31
ayein resoninge, and seyn, that of thilke universel thing that [continues next]
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Consolatione Philosophie 5 Prose 5: 32
resoun weneth to seen, that it nis right naught? For wit and [continues next]
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Consolatione Philosophie 5 Prose 5: 64
[continues previous] be binethe resoun, right so wolde we demen that it were rightful [continues next]
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Consolatione Philosophie 5 Prose 5: 64
be binethe resoun, right so wolde we demen that it were rightful
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Consolatione Philosophie 4 Prose 6: 173
negh to god, so that the purviaunce of god wolde demen, that [continues next]
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Consolatione Philosophie 5 Prose 4: 108
[continues previous] other-weys imaginacioun, and other-weys resoun, and other-weys
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Consolatione Philosophie 5 Prose 4: 132
[continues previous] of resoun ne of imaginacioun ne of wit withoute-forth; but it
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Consolatione Philosophie 5 Prose 5: 30
[continues previous] But how shal it thanne be, yif that wit and imaginacioun stryven
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Consolatione Philosophie 5 Prose 5: 32
[continues previous] resoun weneth to seen, that it nis right naught? For wit and
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Consolatione Philosophie 5 Prose 5: 50
[continues previous] of imagininge and of wit, that is to seyn, by resoun and by imaginacioun
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Consolatione Philosophie 5 Prose 5: 65
thing, that mannes resoun oughte to submitten it-self and to ben
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Consolatione Philosophie 4 Prose 6: 174
[continues previous] it were a felonye that he were touched with any adversitees; so
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Consolatione Philosophie 4 Prose 6: 32
ordre, and his formes, of the stablenesse of the divyne thoght;
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Consolatione Philosophie 4 Prose 6: 111
yif that the simplicitee dwellinge in the divyne thoght sheweth
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Consolatione Philosophie 4 Prose 6: 112
forth the ordre of causes, unable to ben y-bowed; and this ordre
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Consolatione Philosophie 5 Prose 4: 117
of man that is perdurably in the divyne thoght. In whiche this
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Consolatione Philosophie 5 Prose 6: 4
mochel as it is leveful to us, as who seith, lat us loke now as we [continues next]
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Consolatione Philosophie 5 Prose 5: 67
who seith, that, yif that we mowen, I counseyle, that we enhanse us
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Consolatione Philosophie 4 Prose 3: 20
[continues previous] hadde take fro with-oute (as who seith, yif that any wight hadde
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Consolatione Philosophie 5 Prose 5: 66
[continues previous] binethe the divyne thoght. For which, yif that we mowen, as
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Consolatione Philosophie 5 Prose 6: 5
[continues previous] mowen, which that the estat is of the devyne substaunce; so that
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Consolatione Philosophie 5 Prose 5: 68
in-to the heighte of thilke sovereyn intelligence; for ther shal
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Consolatione Philosophie 5 Prose 5: 69
resoun wel seen that, that it ne may nat biholden in it-self. And
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Melibee's Tale: 18
... he that axeth conseil of him-self, certes he moste been with-outen ire, for manye causes. The firste is this: he that hath greet ire and wratthe in him-self, he weneth alwey that he may do thing that he may nat do. And secoundely, he that is irous and wroth, he ne may nat wel deme; and he that may nat wel deme, may nat wel conseille. The thridde is this; that "he that is irous and wrooth," as seith Senek, "ne may nat speke but he blame thinges;" and with his viciouse wordes he stireth other folk to angre and to ire. And eek sir, ye moste dryve coveitise ...
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Parson's Tale: 33
... element, right so Ire is mighty to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner tree, as seith seint ... [continues next]
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Consolatione Philosophie 2 Prose 4: 105
[continues previous] resoun, ne thilke thing nis nat sovereyn good that may be taken
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Consolatione Philosophie 2 Prose 7: 40
strecchen, but eek the fame of citees ne may nat strecchen. At [continues next]
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Consolatione Philosophie 2 Prose 7: 41
the laste, certes, in the tyme of Marcus Tullius, as him-self writ in [continues next]
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Consolatione Philosophie 3 Prose 10: 159
that aughte ben desired; for-why thilke thing that with-holdeth
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Consolatione Philosophie 3 Prose 10: 160
no good in it-self, ne semblaunce of good, it ne may nat wel in
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Consolatione Philosophie 5 Metre 3: 32
it-self, but it with-holdeth the somme of thinges, and leseth the
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Consolatione Philosophie 5 Prose 3: 37
that the ordre of causes hath it-self; al-thogh that it ne seme nat
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Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
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Consolatione Philosophie 5 Prose 3: 137
which that is inestimable, that is to seyn, that it is so greet, that it
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Consolatione Philosophie 5 Prose 3: 138
ne may nat ben ful y-preysed. And this is only the manere, that is
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Consolatione Philosophie 5 Prose 4: 8
moevinge of the resoun of mankinde ne may nat moeven to (that
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Consolatione Philosophie 5 Prose 5: 53
Semblable thing is it, that the resoun of mankinde ne weneth
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Consolatione Philosophie 5 Prose 5: 54
nat that the devyne intelligence bi-holdeth or knoweth thinges to
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Consolatione Philosophie 5 Prose 6: 57
that it folweth and resembleth thilke thing that it ne may nat
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Consolatione Philosophie 5 Prose 6: 58
atayne to ne fulfillen, and bindeth it-self to som maner presence
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Consolatione Philosophie 5 Prose 5: 70
certes that is this, in what maner the prescience of god seeth alle
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Parson's Tale: 33
[continues previous] ... is mighty to destroyen alle spirituel thinges. Loke how that fyr of smale gledes, that been almost dede under asshen, wollen quike agayn whan they been touched with brimstoon; right so Ire wol everemo quiken agayn, whan it is touched by the pryde that is covered in mannes herte. For certes fyr ne may nat comen out of no-thing, but-if it were first in the same thing naturelly; as fyr is drawen out of flintes with steel. And right so as pryde is ofte tyme matere of Ire, right so is rancour norice and keper of Ire. Ther is a maner ...
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Consolatione Philosophie 2 Prose 7: 41
[continues previous] the laste, certes, in the tyme of Marcus Tullius, as him-self writ in
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Consolatione Philosophie 3 Prose 11: 20
but-yif alle thise thinges ben alle oon same thing, they ne han nat [continues next]
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Consolatione Philosophie 4 Prose 6: 47
for purviaunce embraceth alle thinges to-hepe, al-thogh that they [continues next]
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Consolatione Philosophie 5 Metre 2: 9
thinges that ben, or weren, or sholle comen; and thilke god, for [continues next]
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Consolatione Philosophie 5 Metre 2: 10
he loketh and seeth alle thinges alone, thou mayst seyn that he is [continues next]
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Consolatione Philosophie 5 Prose 3: 105
thinges without errour of falsnesse, bindeth and constreineth [continues next]
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Consolatione Philosophie 5 Prose 6: 96
temporel present, right so seeth god alle thinges by his eterne [continues next]
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Consolatione Philosophie 5 Prose 5: 71
thinges certeins and diffinisshed, al-thogh they ne han no certein
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Consolatione Philosophie 4 Prose 6: 48
[continues previous] ben dyverse, and al-thogh they ben infinite; but destinee departeth
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Consolatione Philosophie 5 Metre 2: 9
[continues previous] thinges that ben, or weren, or sholle comen; and thilke god, for
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Consolatione Philosophie 5 Prose 3: 105
[continues previous] thinges without errour of falsnesse, bindeth and constreineth
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Consolatione Philosophie 5 Prose 4: 83
as whether that of thilke thinges that ne han non issues and [continues next]
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Consolatione Philosophie 5 Prose 4: 88
that no-thing ne may ben comprehended by science but certein; [continues next]
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Consolatione Philosophie 5 Prose 4: 90
as certein, it sholde ben dirknesse of opinioun, nat soothfastnesse [continues next]
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Consolatione Philosophie 5 Prose 6: 96
[continues previous] temporel present, right so seeth god alle thinges by his eterne
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Consolatione Philosophie 5 Prose 6: 142
[continues previous] Thise thinges thanne, yif they ben referred to the devyne sighte,
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Consolatione Philosophie 5 Prose 6: 221
[continues previous] workes, biforn the eyen of the Iuge that seeth and demeth alle
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Consolatione Philosophie 5 Prose 6: 222
[continues previous] thinges.' To whom be glorye and worshipe by infinit tymes. Amen.
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Consolatione Philosophie 5 Prose 5: 72
issues or bitydinges; ne this is non opinioun, but it is rather the
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Consolatione Philosophie 3 Prose 11: 67
[continues previous] seyn, that I am in a doute of swiche thinges as herbes or trees, that
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Consolatione Philosophie 4 Prose 2: 143
[continues previous] pleinly, that they ne ben nat, ne han no beinge. For right as
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Consolatione Philosophie 5 Prose 3: 47
but the opinioun is rather sooth, for that a wight sitteth biforn. [continues next]
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Consolatione Philosophie 5 Prose 3: 92
[continues previous] y-doon — what is thilke prescience that ne comprehendeth no
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Consolatione Philosophie 5 Prose 4: 84
[continues previous] bitydinges necessaries, yif ther-of may ben any prescience; for
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Consolatione Philosophie 5 Prose 6: 110
which it folweth, that this nis noon opinioun, but rather a stedefast
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Consolatione Philosophie 5 Prose 5: 73
simplicitee of the sovereyn science, that nis nat enclosed nor
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Consolatione Philosophie 2 Prose 4: 105
resoun, ne thilke thing nis nat sovereyn good that may be taken
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Consolatione Philosophie 5 Prose 3: 46
[continues previous] sitteth nat a wight, for that the opinioun of the sittinge is sooth;
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Consolatione Philosophie 5 Prose 3: 47
[continues previous] but the opinioun is rather sooth, for that a wight sitteth biforn.