Comparison of Geoffrey Chaucer Hous of Fame 2 to Geoffrey Chaucer
Summary
Geoffrey Chaucer Hous of Fame 2 has 582 lines, and 6% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 59% of the lines have weak matches at magnitude 10 to 14. 35% of the lines have no match. On average, each line has 0.1 strong matches and 2.29 weak matches.
Hous of Fame 2
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Geoffrey Chaucer
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Melibee's Tale: 22
Now sith that I have told yow of which folk ye sholde been counseilled, now wol I teche yow which conseil ye oghte to eschewe. First ye shul eschewe the conseilling of foles; for Salomon seith: "taak no conseil of a fool, for he ne can noght conseille but after his owene lust and his affeccioun." The book seith: ... [continues next]
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Melibee's Tale: 22
[continues previous] Now sith that I have told yow of which folk ye sholde been counseilled, now wol I teche yow which conseil ye oghte to eschewe. First ye shul eschewe the conseilling of foles; for Salomon seith: "taak no conseil of a fool, for he ne can noght conseille but after his owene lust ...
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Treatise on the Astrolabe 2: 3
... loked I down up-on the est orisonte, and fond there the 20 degree of Geminis assending; which that I tok for myn assendent. And in this wyse hadde I the experience for ever-mo in which maner I sholde knowe the tyd of the day, and eek myn assendent. Tho wolde I wite the same night folwing the hour of the night, and wroughte in this wyse. Among an heep of sterris fixe, it lyked me for to take the altitude of the feire white sterre that is cleped Alhabor; and fond hir sitting on the west side of the lyne of ... [continues next]
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Treatise on the Astrolabe 2: 3
[continues previous] ... the clokke of the day. Tho loked I down up-on the est orisonte, and fond there the 20 degree of Geminis assending; which that I tok for myn assendent. And in this wyse hadde I the experience for ever-mo in which maner I sholde knowe the tyd of the day, and eek myn assendent. Tho wolde I wite the same night folwing the hour of the night, and wroughte in this wyse. Among an heep of sterris fixe, it lyked me for to take the altitude of the feire white sterre that is cleped Alhabor; and fond hir sitting on the west side of the ...
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Consolatione Philosophie 5 Prose 6: 131
to be, it ne may ben non other weyes thanne he knoweth it to be.
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Consolatione Philosophie 3 Prose 1: 23
brenninge woldest thou glowen, yif thou wistest whider I wol [continues next]
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Consolatione Philosophie 3 Prose 9: 5
[continues previous] 'For sothe,' quod I, 'I see wel now that suffisaunce may nat
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Parson's Tale: 94
This preyere moste be trewely seyd and in verray feith, and that men preye to god ordinatly and discreetly and devoutly; and alwey a man shal putten his wil to be subget to the wille of god. This orisoun moste eek been seyd with greet humblesse and ful pure; honestly, and nat to the anoyaunce of any man or womman. It moste eek been continued with the werkes of charitee. It avayleth eek agayn the vyces of the soule; for, as seith seint Ierome, 'By fastinge been saved the vyces of the flesh, and by preyere ... [continues next]
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Parson's Tale: 94
[continues previous] This preyere moste be trewely seyd and in verray feith, and that men preye to god ordinatly and discreetly and devoutly; and alwey a man shal putten his wil to be subget to the wille of god. This orisoun moste eek been seyd with greet humblesse and ful pure; honestly, and nat to the anoyaunce of any man or womman. It moste eek been continued with the werkes of charitee. It avayleth eek agayn the vyces of the soule; for, as seith seint Ierome, 'By fastinge been saved the vyces of the flesh, and by preyere the ...
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Consolatione Philosophie 1 Prose 5: 6
tale ne hadde shewed it to me. But certes, al be thou fer fro thy
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Consolatione Philosophie 1 Prose 5: 7
contree, thou nart nat put out of it; but thou hast failed of thy
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Consolatione Philosophie 5 Prose 1: 18
that shal ben to me in stede of reste; sin it is nat to douten of
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Legend of Good Women Prologue A: 236
[continues previous] As stille as any stoon; til at the laste,
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Legend of Good Women Prologue B: 310
[continues previous] As stille as any stoon; til at the laste,
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Treatise on the Astrolabe 2: 44
... entringe conteyneth. And so be that ther be 2 entrees, than adde hem togeder, and after with-drawe hem from the rote, the yere of oure lord 1397; and the residue that leveth is thy mene mote fro the laste meridie of December, the whiche thou hast purposed; and if hit so be that thou wolt weten thy mene mote for any day, or for any fraccioun of day, in this maner thou shalt worche. Make thy rote fro the laste day of Decembere in the maner as I have taught, and afterward behold how many monethis, dayes, and houres ben passid from the meridie of ...
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Parson's Tale: 27
... the soule; and eek we ben alle of o fader and of o moder; and alle we been of o nature roten and corrupt, both riche and povre. For sothe, o manere gentrye is for to preise, that apparailleth mannes corage with vertues and moralitees, and maketh him Cristes child. For truste wel, that over what man sinne hath maistrie, he is a verray cherl to sinne.
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Treatise on the Astrolabe 2: 19
... fix is either north or south fro the equinoxial. But sothly the latitudes of planetes ben comunly rekned fro the ecliptik, bi-cause that non of hem declineth but fewe degrees out fro the brede of the zodiak. And tak good keep of this chapitre of arysing of the celestial bodies; for truste wel, that neyther mone ne sterre as in oure embelif orisonte aryseth with that same degree of his longitude, save in o cas; and that is, whan they have no latitude fro the ecliptik lyne. But natheles, som tyme is everiche of thise planetes under the same lyne. And for more declaracioun, ...
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Melibee's Tale: 46
... Catoun seith: "if a man of hyer estaat or degree, or more mighty than thou, do thee anoy or grevaunce, suffre him; for he that ones hath greved thee may another tyme releve thee and helpe." Yet sette I caas, ye have bothe might and licence for to venge yow. I seye, that ther be ful manye thinges that shul restreyne yow of vengeance-takinge, and make yow for to enclyne to suffre, and for to han pacience in the thinges that han been doon to yow. First and foreward, if ye wole considere the defautes that been in your owene persone, for whiche defautes god ... [continues next]
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Melibee's Tale: 46
[continues previous] ... estaat or degree, or more mighty than thou, do thee anoy or grevaunce, suffre him; for he that ones hath greved thee may another tyme releve thee and helpe." Yet sette I caas, ye have bothe might and licence for to venge yow. I seye, that ther be ful manye thinges that shul restreyne yow of vengeance-takinge, and make yow for to enclyne to suffre, and for to han pacience in the thinges that han been doon to yow. First and foreward, if ye wole considere the defautes that been in your owene persone, for whiche defautes god hath suffred yow ...
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Consolatione Philosophie 2 Prose 7: 20
comparisoun of the erthe to the greetnesse of hevene, men wolden [continues next]
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Consolatione Philosophie 2 Prose 7: 21
iugen in al, that the erthe ne helde no space. Of the whiche litel [continues next]
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Consolatione Philosophie 2 Prose 7: 21
[continues previous] iugen in al, that the erthe ne helde no space. Of the whiche litel
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Consolatione Philosophie 5 Metre 4: 35
cleernesse smyteth the eyen and moeveth hem to seen, or right so [continues next]
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Consolatione Philosophie 5 Metre 4: 36
as vois or soun hurteleth to the eres and commoeveth hem to [continues next]
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Consolatione Philosophie 5 Metre 4: 35
[continues previous] cleernesse smyteth the eyen and moeveth hem to seen, or right so
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Consolatione Philosophie 5 Metre 4: 36
[continues previous] as vois or soun hurteleth to the eres and commoeveth hem to
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Consolatione Philosophie 5 Prose 1: 44
[continues previous] 'Myn Aristotulis,' quod she, 'in the book of his Phisik, diffinissheth
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Legend of Good Women Prologue B: 362
[continues previous] And eek, paraunter, for this man is nyce,
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Consolatione Philosophie 2 Prose 7: 1
Thanne seyde I thus: 'Thou wost wel thy-self that the coveitise
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Melibee's Tale: 22
Now sith that I have told yow of which folk ye sholde been counseilled, now wol I teche yow which conseil ye oghte to eschewe. First ye shul eschewe the conseilling of foles; for Salomon seith: "taak no conseil of a fool, for he ne can noght conseille but after his owene lust and his affeccioun." The book seith: that "the propretee of a fool is this; he ...
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Melibee's Tale: 24
Now sir, sith I have shewed yow of which folk ye shul take your conseil, and of which folk ye shul folwe the conseil, now wol I teche yow how ye shal examine your conseil, after the doctrine of Tullius. In the examininge thanne of your conseillour, ye shul considere manye thinges. Alderfirst thou shalt considere, that in thilke thing that thou purposest, and upon what thing thou wolt have conseil, that verray trouthe be seyd and conserved; ... [continues next]
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Melibee's Tale: 24
[continues previous] Now sir, sith I have shewed yow of which folk ye shul take your conseil, and of which folk ye shul folwe the conseil, now wol I teche yow how ye shal examine your conseil, after the doctrine of Tullius. In the examininge thanne of your conseillour, ye shul considere manye thinges. Alderfirst thou shalt considere, that in thilke thing that thou purposest, and upon what thing thou wolt have conseil, that verray trouthe be seyd and conserved; this is ...
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Treatise on the Astrolabe 2: 38
... the gronde; and ley it even by a level. And in centre of the compas stike an evene pin or a wyr upright; the smallere the betere. Set thy pin by a plom-rewle evene upright; and let this pin be no lengere than a quarter of the diametre of thy compas, fro the centre. And waite bisily, aboute 10 or 11 of the clokke and whan the sonne shyneth, whan the shadwe of the pin entreth any-thing with-in the cercle of thy plate an heer-mele, and mark ther a prikke with inke. Abyde thanne stille waiting on the sonne after 1 of the clokke, til ... [continues next]
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Treatise on the Astrolabe 2: 38
[continues previous] ... a level. And in centre of the compas stike an evene pin or a wyr upright; the smallere the betere. Set thy pin by a plom-rewle evene upright; and let this pin be no lengere than a quarter of the diametre of thy compas, fro the centre. And waite bisily, aboute 10 or 11 of the clokke and whan the sonne shyneth, whan the shadwe of the pin entreth any-thing with-in the cercle of thy plate an heer-mele, and mark ther a prikke with inke. Abyde thanne stille waiting on the sonne after 1 of the clokke, til that the schadwe ...
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Consolatione Philosophie 5 Metre 4: 35
cleernesse smyteth the eyen and moeveth hem to seen, or right so
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Melibee's Tale: 31
'Lo, lo!' quod dame Prudence, 'how lightly is every man enclyned to his owene desyr and to his owene plesaunce! Certes,' quod she, 'the wordes of the phisiciens ne sholde nat han been understonden in this wyse. For certes, wikkednesse is nat contrarie to wikkednesse, ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is ... [continues next]
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Melibee's Tale: 31
[continues previous] 'Lo, lo!' quod dame Prudence, 'how lightly is every man enclyned to his owene desyr and to his owene plesaunce! Certes,' quod she, 'the wordes of the phisiciens ne sholde nat han been understonden in this wyse. For certes, wikkednesse is nat contrarie to wikkednesse, ne vengeaunce to vengeaunce, ne wrong to wrong; but they been semblable. And therfore, o vengeaunce is nat ...
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Melibee's Tale: 29
... of foles than of wyse men, and therfore the conseils that been at congregaciouns and multitudes of folk, ther-as men take more reward to the nombre than to the sapience of persones, ye see wel that in swiche conseillinges foles han the maistrie.' Melibeus answerde agayn, and seyde: 'I graunte wel that I have erred; but ther-as thou hast told me heer-biforn, that he nis nat to blame that chaungeth hise conseillours in certein caas, and for certeine Iuste causes, I am al redy to chaunge my conseillours, right as thow wolt devyse. The proverbe seith: that "for to do sinne ... [continues next]
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Melibee's Tale: 54
After that Dame Prudence hadde spoken in this manere, Melibee answerde and seyde, 'I see wel, dame Prudence, that by your faire wordes and by your resons that ye han shewed me, that the werre lyketh yow no-thing; but I have nat yet herd your conseil, how I shal do in this nede.' [continues next]
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Consolatione Philosophie 2 Prose 7: 97
ayein ful bytingly, and seyde: "I hadde wel understonden it, yif [continues next]
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Melibee's Tale: 6
This Melibeus answerde anon and seyde, 'What man,' quod he, 'sholde of his weping stinte, that hath so greet a cause for to wepe? Iesu Crist, our lord, him-self wepte for the deeth of Lazarus his freend.' Prudence answerde, 'Certes, wel I woot, attempree weping is no-thing defended to him that sorweful is, amonges folk in ... [continues next]
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Melibee's Tale: 29
[continues previous] ... shal alwey finde a gretter nombre of foles than of wyse men, and therfore the conseils that been at congregaciouns and multitudes of folk, ther-as men take more reward to the nombre than to the sapience of persones, ye see wel that in swiche conseillinges foles han the maistrie.' Melibeus answerde agayn, and seyde: 'I graunte wel that I have erred; but ther-as thou hast told me heer-biforn, that he nis nat to blame that chaungeth hise conseillours in certein caas, and for certeine Iuste causes, I am al redy to chaunge my conseillours, right as thow wolt devyse. The proverbe seith: that "for to do sinne is mannish, ...
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Melibee's Tale: 54
[continues previous] After that Dame Prudence hadde spoken in this manere, Melibee answerde and seyde, 'I see wel, dame Prudence, that by your faire wordes and by your resons that ye han shewed me, that the werre lyketh yow no-thing; but I have nat yet herd your conseil, how I shal do in this nede.'
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Melibee's Tale: 73
Thanne the wyseste of hem three answerde for hem alle, and seyde: 'sire,' quod he, 'we knowen wel, that we been unworthy to comen un-to the court of so greet a lord and so worthy as ye been. For we han so greetly mistaken us, and han offended and agilt in swich a wyse agayn your heigh lordshipe, that trewely we han ... [continues next]
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Melibee's Tale: 76
To which Melibee answerde and seyde, 'certes,' quod he, 'I thinke and purpose me fully to desherite hem of al that ever they han, and for to putte hem in exil for ever.' [continues next]
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Consolatione Philosophie 2 Prose 7: 96
[continues previous] thou nat that I am a philosophre?" That other man answerde
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Consolatione Philosophie 2 Prose 7: 97
[continues previous] ayein ful bytingly, and seyde: "I hadde wel understonden it, yif
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Melibee's Tale: 6
[continues previous] This Melibeus answerde anon and seyde, 'What man,' quod he, 'sholde of his weping stinte, that hath so greet a cause for to wepe? Iesu Crist, our lord, him-self wepte for the deeth of Lazarus his freend.' Prudence answerde, 'Certes, wel I woot, attempree weping is no-thing defended to him that sorweful is, amonges folk in sorwe, but it is ...
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Melibee's Tale: 73
[continues previous] Thanne the wyseste of hem three answerde for hem alle, and seyde: 'sire,' quod he, 'we knowen wel, that we been unworthy to comen un-to the court of so greet a lord and so worthy as ye been. For we han so greetly mistaken us, and han offended and agilt in swich a wyse agayn your heigh lordshipe, that trewely we han deserved the deeth. ...
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Melibee's Tale: 76
[continues previous] To which Melibee answerde and seyde, 'certes,' quod he, 'I thinke and purpose me fully to desherite hem of al that ever they han, and for to putte hem in exil for ever.'
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Parson's Tale: 24
... another twig that I can nat declare. Inobedient, is he that disobeyeth for despyt to the comandements of god and to hise sovereyns, and to his goostly fader. Avauntour, is he that bosteth of the harm or of the bountee that he hath doon. Ipocrite, is he that hydeth to shewe him swiche as he is, and sheweth him swiche as he noght is. Despitous, is he that hath desdeyn of his neighebore, that is to seyn, of his evene-cristene, or hath despyt to doon that him oghte to do. Arrogant, is he that thinketh that he hath thilke bountees in him that he hath noght, or weneth that ... [continues next]
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Parson's Tale: 24
[continues previous] ... Veyne Glorie; and many another twig that I can nat declare. Inobedient, is he that disobeyeth for despyt to the comandements of god and to hise sovereyns, and to his goostly fader. Avauntour, is he that bosteth of the harm or of the bountee that he hath doon. Ipocrite, is he that hydeth to shewe him swiche as he is, and sheweth him swiche as he noght is. Despitous, is he that hath desdeyn of his neighebore, that is to seyn, of his evene-cristene, or hath despyt to doon that him oghte to do. Arrogant, is he that thinketh that he hath thilke bountees in him that he hath ...
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Consolatione Philosophie 3 Prose 9: 134
'Thanne,' quod she, 'for as mochel as thou hast knowen [continues next]
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Consolatione Philosophie 3 Prose 9: 134
[continues previous] 'Thanne,' quod she, 'for as mochel as thou hast knowen
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Consolatione Philosophie 3 Prose 11: 37
[continues previous] 'Hast thou nat knowen wel,' quod she, 'that al thing that is
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Consolatione Philosophie 4 Prose 4: 168
[continues previous] 'Yif thou were thanne,' quod she, 'y-set a Iuge or a knower of
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Consolatione Philosophie 4 Prose 4: 178
'Than,' quod she, 'by these causes and by othre causes that [continues next]
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Consolatione Philosophie 4 Prose 4: 178
[continues previous] 'Than,' quod she, 'by these causes and by othre causes that
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Legend of Good Women Prologue A: 145
[continues previous] And saw him come, and in his hond a quene,
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Consolatione Philosophie 5 Prose 4: 41
to comen, algates yit it is a signe that the thinges ben to bityden
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Legend of Good Women Prologue A: 143
Lo! yond he cometh, I see his winges sprede!' [continues next]
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Legend of Good Women Prologue A: 145
[continues previous] And saw him come, and in his hond a quene,
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Parson's Tale: 19
... where-as he ne hadde no mete but herbes and water to his drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. Witnesse on Seint Iame the Apostel, that seith: that 'every wight is tempted in his owen concupiscence': that is to seyn, that everich of us hath matere and occasion to be tempted of the ... [continues next]
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Parson's Tale: 19
[continues previous] ... companye but of wilde bestes, where-as he ne hadde no mete but herbes and water to his drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, that they been deceyved that seyn, that they ne be nat tempted in hir body. Witnesse on Seint Iame the Apostel, that seith: that 'every wight is tempted in his owen concupiscence': that is to seyn, that everich of us hath matere and occasion to ...
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Consolatione Philosophie 4 Prose 4: 73
'Thanne,' quod she, 'yif that any good were added to the [continues next]
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Consolatione Philosophie 4 Prose 4: 73
[continues previous] 'Thanne,' quod she, 'yif that any good were added to the
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Melibee's Tale: 4
Prudence his wyf, as ferforth as she dorste, bisoghte him of his weping for to stinte; but nat for-thy he gan to crye and wepen ever lenger the more.
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Legend of Good Women Prologue B: 320
'For thou,' quod he, 'art ther-to nothing able. [continues next]
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Legend of Good Women Prologue B: 320
[continues previous] 'For thou,' quod he, 'art ther-to nothing able.
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Legend of Good Women Prologue B: 557
[continues previous] Have hem now in thy Legend alle in minde,
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Treatise on the Astrolabe 2: 23
... that is 8 lasse than 56, that was his firste altitude at even. Take thanne the half of 8, and adde it to 48, that was his seconde altitude, and than hastow 52. Now hastow the heyghte of thy pol, and the latitude of the regioun. But understond wel, that to prove this conclusioun and many a-nother fair conclusioun, thou most have a plomet hanging on a lyne heyer than thin heved on a perche; and thilke lyne mot hange evene perpendiculer by-twixe the pool and thyn eye; and thanne shaltow seen yif A sitte evene over the pool and over ... [continues next]
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Treatise on the Astrolabe 2: 23
[continues previous] ... the dawing be 48; that is 8 lasse than 56, that was his firste altitude at even. Take thanne the half of 8, and adde it to 48, that was his seconde altitude, and than hastow 52. Now hastow the heyghte of thy pol, and the latitude of the regioun. But understond wel, that to prove this conclusioun and many a-nother fair conclusioun, thou most have a plomet hanging on a lyne heyer than thin heved on a perche; and thilke lyne mot hange evene perpendiculer by-twixe the pool and thyn eye; and thanne shaltow seen yif A sitte evene over the pool and over F at ...
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Parson's Tale: 27
... more-over, the wrecched swollen membres that they shewe thurgh the degysinge, in departinge of hir hoses in whyt and reed, semeth that half hir shameful privee membres weren flayn. And if so be that they departen hire hoses in othere colours, as is whyt and blak, or whyt and blew, or blak and reed, and so forth; thanne semeth it, as by variance of colour, that half the partie of hir privee membres were corrupt by the fyr of seint Antony, or by cancre, or by other swich meschaunce. Of the hindre part of hir buttokes, it is ful horrible for to see. For ... [continues next]
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Parson's Tale: 27
[continues previous] ... mone. And more-over, the wrecched swollen membres that they shewe thurgh the degysinge, in departinge of hir hoses in whyt and reed, semeth that half hir shameful privee membres weren flayn. And if so be that they departen hire hoses in othere colours, as is whyt and blak, or whyt and blew, or blak and reed, and so forth; thanne semeth it, as by variance of colour, that half the partie of hir privee membres were corrupt by the fyr of seint Antony, or by cancre, or by other swich meschaunce. Of the hindre part of hir buttokes, it is ful horrible for to see. For certes, in ...
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Consolatione Philosophie 4 Prose 7: 26
'And certes, thilke thing that exercyseth or corigeth, profiteth?' [continues next]
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Consolatione Philosophie 4 Prose 7: 26
[continues previous] 'And certes, thilke thing that exercyseth or corigeth, profiteth?'
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Wife of Bath's Prologue: 856
[continues previous] 'Yis, dame,' quod he, 'tel forth, and I wol here.'