Comparison of Geoffrey Chaucer Legend of Ariadne to Geoffrey Chaucer
Summary
Geoffrey Chaucer Legend of Ariadne has 342 lines, and 5% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 70% of the lines have weak matches at magnitude 10 to 14. 25% of the lines have no match. On average, each line has 0.08 strong matches and 2.73 weak matches.
Legend of Ariadne
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Geoffrey Chaucer
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10
Parson's Tale: 46
Now comth the sinne of double tonge; swiche as speken faire biforn folk, and wikkedly bihinde; or elles they maken semblant as though they speke of good entencioun, or elles in game and pley, and yet they speke of wikked entente. [continues next]
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Parson's Tale: 46
[continues previous] Now comth the sinne of double tonge; swiche as speken faire biforn folk, and wikkedly bihinde; or elles they maken semblant as though they speke of good entencioun, or elles in game and pley, and yet they speke of wikked entente.
12
Treatise on the Astrolabe 2: 44
Another maner conclusion, to knowe the mene mote and the argumentis of any planete. To know the mene mote and the argumentis of every planete fro yere to yere, from day to day, from houre to houre, and from smale fraccionis infinite. In this maner shall thou worche: consider thy rote first, the whiche is made the beginning of the tables fro the yere of oure lord 1397, and entere hit in-to thy ... [continues next]
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Treatise on the Astrolabe 2: 45
... that rote. Ensampul as thus: the yere of oure lord 1400, I wolde witen, precise, my rote; than wroot I furst 1400. And under that nombere I wrote a 1397; than withdraw I the laste nombere out of that, and than fond I the residue was 3 yere; I wiste that 3 yere was passed fro the rote, the whiche was writen in my tables. Than after-ward soghte I in my tables the annis collectis et expansis, and amonge myn expanse yeres fond I 3 yeer. Than tok I alle the signes, degrees, and minutes, that I fond directe under the ... [continues next]
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Treatise on the Astrolabe 2: 44
[continues previous] Another maner conclusion, to knowe the mene mote and the argumentis of any planete. To know the mene mote and the argumentis of every planete fro yere to yere, from day to day, from houre to houre, and from smale fraccionis infinite. In this maner shall thou worche: consider thy rote first, the whiche is made the beginning of the tables fro the yere of oure lord 1397, and entere hit in-to thy slate for the laste meridie of December; and than ...
12
Treatise on the Astrolabe 2: 45
[continues previous] ... that ben passed that rote. Ensampul as thus: the yere of oure lord 1400, I wolde witen, precise, my rote; than wroot I furst 1400. And under that nombere I wrote a 1397; than withdraw I the laste nombere out of that, and than fond I the residue was 3 yere; I wiste that 3 yere was passed fro the rote, the whiche was writen in my tables. Than after-ward soghte I in my tables the annis collectis et expansis, and amonge myn expanse yeres fond I 3 yeer. Than tok I alle the signes, degrees, and minutes, that I fond directe under the same planete that I wroghte ...
13
Melibee's Tale: 11
... sone understondeth a matere and Iuggeth by leyser. For al-be-it so that alle tarying be anoyful, algates it is nat to repreve in yevynge of Iugement, ne in vengeance-taking, whan it is suffisant and resonable. And that shewed our lord Iesu Crist by ensample; for whan that the womman that was taken in avoutrie was broght in his presence, to knowen what sholde be doon with hir persone, al-be-it so that he wiste wel him-self what that he wolde answere, yet ne wolde he nat answere sodeynly, but he wolde have deliberacioun, and in the ground he wroot twyes. And by thise causes we axen deliberacioun, and we shal ...
12
Treatise on the Astrolabe 2: 44
Another maner conclusion, to knowe the mene mote and the argumentis of any planete. To know the mene mote and the argumentis of every planete fro yere to yere, from day to day, from houre to houre, and from smale fraccionis infinite. In this maner shall thou worche: consider thy rote first, the whiche is made the beginning of the tables fro the yere of oure lord 1397, and entere hit in-to thy ... [continues next]
13
Treatise on the Astrolabe 2: 44
[continues previous] Another maner conclusion, to knowe the mene mote and the argumentis of any planete. To know the mene mote and the argumentis of every planete fro yere to yere, from day to day, from houre to houre, and from smale fraccionis infinite. In this maner shall thou worche: consider thy rote first, the whiche is made the beginning of the tables fro the yere of oure lord 1397, and entere hit in-to thy slate for the laste meridie of December; and than ...
12
Treatise on the Astrolabe 2: 45
[continues previous] ... that ben passed that rote. Ensampul as thus: the yere of oure lord 1400, I wolde witen, precise, my rote; than wroot I furst 1400. And under that nombere I wrote a 1397; than withdraw I the laste nombere out of that, and than fond I the residue was 3 yere; I wiste that 3 yere was passed fro the rote, the whiche was writen in my tables. Than after-ward soghte I in my tables the annis collectis et expansis, and amonge myn expanse yeres fond I 3 yeer. Than tok I alle the signes, degrees, and minutes, that I fond directe under the same planete that I wroghte ...
11
Parson's Tale: 13
... Iesus is to seyn 'saveour' or 'salvacion,' on whom men shul hope to have foryifnesse of sinnes, which that is proprely salvacion of sinnes. And therfore seyde the aungel to Ioseph: 'thou shall clepen his name Iesus, that shal saven his peple of hir sinnes.' And heer-of seith seint Peter: 'ther is noon other name under hevene that is yeve to any man, by which a man may be saved, but only Iesus.' Nazarenus is as muche for to seye as 'florisshinge,' in which a man shal hope, that he that yeveth him remission of sinnes shal yeve him eek grace wel for to do. For in the flour ...
11
Parson's Tale: 86
... of man. And eek the preest that is thy Iuge, may the bettre been avysed of his Iugement in yevinge of thy penaunce, and that is after thy contricioun. For understond wel, that after tyme that a man hath defouled his baptesme by sinne, if he wole come to salvacioun, ther is noon other wey but by penitence and shrifte and satisfaccioun; and namely by the two, if ther be a confessour to which he may shryven him; and the thridde, if he have lyf to parfournen it.
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Consolatione Philosophie 3 Prose 9: 37
and nat noble, that is suffisaunt, reverent, and mighty, or elles that [continues next]
12
Parson's Tale: 14
... and therfore yeveth him god pleynly his mercy; and therfore, whan my soule was anguissous with-inne me, I hadde remembrance of god that my preyere mighte come to him. Forther-over, contricion moste be continuel, and that man have stedefast purpos to shryven him, and for to amenden him of his lyf. For soothly, whyl contricion lasteth, man may evere have hope of foryifnesse; and of this comth hate of sinne, that destroyeth sinne bothe in himself, and eek in other folk, at his power. For which seith David: 'ye that loven god hateth wikkednesse.' For trusteth wel, to love god is for to love that he ...
10
Parson's Tale: 10
... which that David seith; 'the riche folk, that embraceden and oneden al hir herte to tresor of this world, shul slepe in the slepinge of deeth; and no-thing ne shul they finden in hir handes of al hir tresor.' And more-over, the miseise of helle shal been in defaute of mete and drinke. For god seith thus by Moyses; 'they shul been wasted with hunger, and the briddes of helle shul devouren hem with bitter deeth, and the galle of the dragon shal been hir drinke, and the venim of the dragon hir morsels.' And forther-over, hir miseise shal been in defaute of ... [continues next]
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Parson's Tale: 76
... that been corrupt; and this sinne men clepen pollucioun, that comth in foure maneres. Somtyme, of languissinge of body; for the humours been to ranke and habundaunt in the body of man. Somtyme of infermetee; for the feblesse of the vertu retentif, as phisik maketh mencioun. Som-tyme, for surfeet of mete and drinke. And somtyme of vileyns thoghtes, that been enclosed in mannes minde whan he goth to slepe; which may nat been with-oute sinne. For which men moste kepen hem wysely, or elles may men sinnen ful grevously. [continues next]
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Parson's Tale: 95
After this, thou shalt understonde, that bodily peyne stant in wakinge; for Iesu Crist seith, 'waketh, and preyeth that ye ne entre in wikked temptacioun.' Ye shul understanden also, that fastinge stant in three thinges; in forberinge of bodily mete and drinke, and in forberinge of worldly Iolitee, and in forberinge of deedly sinne; this is to seyn, that a man shal kepen him fro deedly sinne with al his might. [continues next]
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Consolatione Philosophie 3 Prose 4: 3
[continues previous] they may putte vertues in the hertes of folk that usen the lordshipes
10
Parson's Tale: 10
[continues previous] ... seith; 'the riche folk, that embraceden and oneden al hir herte to tresor of this world, shul slepe in the slepinge of deeth; and no-thing ne shul they finden in hir handes of al hir tresor.' And more-over, the miseise of helle shal been in defaute of mete and drinke. For god seith thus by Moyses; 'they shul been wasted with hunger, and the briddes of helle shul devouren hem with bitter deeth, and the galle of the dragon shal been hir drinke, and the venim of the dragon hir morsels.' And forther-over, hir miseise shal been in defaute of clothing: ...
12
Parson's Tale: 76
[continues previous] ... eek to hem that been corrupt; and this sinne men clepen pollucioun, that comth in foure maneres. Somtyme, of languissinge of body; for the humours been to ranke and habundaunt in the body of man. Somtyme of infermetee; for the feblesse of the vertu retentif, as phisik maketh mencioun. Som-tyme, for surfeet of mete and drinke. And somtyme of vileyns thoghtes, that been enclosed in mannes minde whan he goth to slepe; which may nat been with-oute sinne. For which men moste kepen hem wysely, or elles may men sinnen ful grevously.
10
Parson's Tale: 95
[continues previous] After this, thou shalt understonde, that bodily peyne stant in wakinge; for Iesu Crist seith, 'waketh, and preyeth that ye ne entre in wikked temptacioun.' Ye shul understanden also, that fastinge stant in three thinges; in forberinge of bodily mete and drinke, and in forberinge of worldly Iolitee, and in forberinge of deedly sinne; this is to seyn, that a man shal kepen him fro deedly sinne with al his might.
10
Consolatione Philosophie 4 Prose 2: 84
'Knit forth the remenaunt,' quod I; 'for no wight ne douteth [continues next]
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Consolatione Philosophie 4 Prose 2: 85
[continues previous] that he that may gon by naturel office of feet ne be more mighty
11
Treatise on the Astrolabe 2: 11
... turne thy riet aboute ioyntly with thy label, and with the point of it rekne in the bordure fro the sonne aryse un-to the same place ther thou desirest, by day as by nighte. This conclusioun wol I declare in the laste chapitre of the 4 partie of this tretis so openly, that ther shal lakke no worde that nedeth to the declaracioun. And for the more declaracioun, lo here the figure. [continues next]
11
Melibee's Tale: 31
... firste point, that toucheth to the keping of your persone; ye shul understonde that he that hath werre shal evermore mekely and devoutly preyen biforn alle thinges, that Iesus Crist of his grete mercy wol han him in his proteccioun, and been his sovereyn helping at his nede. For certes, in this world ther is no wight that may be conseilled ne kept suffisantly withouten the keping of our lord Iesu Crist. To this sentence accordeth the prophete David, that seith: "if god ne kepe the citee, in ydel waketh he that it kepeth." Now sir, thanne shul ye committe the keping of your persone to your trewe ...
10
Parson's Tale: 10
... man doth to man; but in helle is noon honour ne reverence. For certes, na-more reverence shal be doon there to a king than to a knave. For which god seith by the prophete Ieremye: 'thilke folk that me despysen shul been in despyt.' 'Honour' is eek cleped greet lordshipe; ther shal no man serven other but of harm and torment. 'Honour' is eek cleped greet dignitee and heighnesse; but in helle shul they been al fortroden of develes. And god seith: 'the horrible develes shulle goon and comen up-on the hevedes of the dampned folk.' And this is for-as-muche as, the hyer that ...
11
Treatise on the Astrolabe 2: 11
[continues previous] ... on it; turne thy riet aboute ioyntly with thy label, and with the point of it rekne in the bordure fro the sonne aryse un-to the same place ther thou desirest, by day as by nighte. This conclusioun wol I declare in the laste chapitre of the 4 partie of this tretis so openly, that ther shal lakke no worde that nedeth to the declaracioun. And for the more declaracioun, lo here the figure.
11
Melibee's Tale: 36
... which conseillours been y-nogh repreved by the resouns afore-seyd. But nathelees, lat us now descende to the special. Ye shuln first procede after the doctrine of Tullius. Certes, the trouthe of this matere or of this conseil nedeth nat diligently enquere; for it is wel wist whiche they been that han doon to yow this trespas and vileinye, and how manye trespassours, and in what manere they han to yow doon al this wrong and al this vileinye. And after this, thanne shul ye examine the seconde condicioun, which that the same Tullius addeth in this matere. For Tullius put a thing, which that he clepeth "consentinge," this is to seyn; who been they and how manye, and ... [continues next]
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Melibee's Tale: 46
... tyme releve thee and helpe." Yet sette I caas, ye have bothe might and licence for to venge yow. I seye, that ther be ful manye thinges that shul restreyne yow of vengeance-takinge, and make yow for to enclyne to suffre, and for to han pacience in the thinges that han been doon to yow. First and foreward, if ye wole considere the defautes that been in your owene persone, for whiche defautes god hath suffred yow have this tribulacioun, as I have seyd yow heer-biforn. For the poete seith, that "we oghte paciently taken the tribulacions that comen to us, whan we thinken and consideren that ... [continues next]
11
Melibee's Tale: 36
[continues previous] ... conseil; which conseillours been y-nogh repreved by the resouns afore-seyd. But nathelees, lat us now descende to the special. Ye shuln first procede after the doctrine of Tullius. Certes, the trouthe of this matere or of this conseil nedeth nat diligently enquere; for it is wel wist whiche they been that han doon to yow this trespas and vileinye, and how manye trespassours, and in what manere they han to yow doon al this wrong and al this vileinye. And after this, thanne shul ye examine the seconde condicioun, which that the same Tullius addeth in this matere. For Tullius put a thing, which that he clepeth "consentinge," this is to seyn; who been they and how manye, and whiche been they, that consenteden ...
11
Melibee's Tale: 46
[continues previous] ... another tyme releve thee and helpe." Yet sette I caas, ye have bothe might and licence for to venge yow. I seye, that ther be ful manye thinges that shul restreyne yow of vengeance-takinge, and make yow for to enclyne to suffre, and for to han pacience in the thinges that han been doon to yow. First and foreward, if ye wole considere the defautes that been in your owene persone, for whiche defautes god hath suffred yow have this tribulacioun, as I have seyd yow heer-biforn. For the poete seith, that "we oghte paciently taken the tribulacions that comen to us, whan we thinken and ...
10
Parson's Tale: 86
... that dide swich a vileinye, to terme of al his lyf, he sholde na-more singe masse; and if he dide, he sholde doon deedly sinne at every tyme that he so songe masse. The fourthe circumstaunce is, by whiche mediatours or by whiche messagers, as for entycement, or for consentement to bere companye with felaweshipe; for many a wrecche, for to bere companye, wil go to the devel of helle. Wher-fore they that eggen or consenten to the sinne been parteners of the sinne, and of the dampnacioun of the sinner. The fifthe circumstaunce is, how manye tymes that he hath sinned, if it ...
11
Parson's Tale: 37
... with-oute avysement is eek a sinne. But lat us go now to thilke horrible swering of adiuracioun and coniuracioun, as doon thise false enchauntours or nigromanciens in bacins ful of water, or in a bright swerd, in a cercle, or in a fyr, or in a shulder-boon of a sheep. I can nat seye but that they doon cursedly and damnably, agayns Crist and al the feith of holy chirche. [continues next]
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Parson's Tale: 37
[continues previous] ... Sweringe sodeynly with-oute avysement is eek a sinne. But lat us go now to thilke horrible swering of adiuracioun and coniuracioun, as doon thise false enchauntours or nigromanciens in bacins ful of water, or in a bright swerd, in a cercle, or in a fyr, or in a shulder-boon of a sheep. I can nat seye but that they doon cursedly and damnably, agayns Crist and al the feith of holy chirche.
11
Melibee's Tale: 54
After that Dame Prudence hadde spoken in this manere, Melibee answerde and seyde, 'I see wel, dame Prudence, that by your faire wordes and by your resons that ye han shewed me, that the werre lyketh yow no-thing; but I have nat yet herd your conseil, how I shal do in this nede.' [continues next]
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Melibee's Tale: 54
[continues previous] After that Dame Prudence hadde spoken in this manere, Melibee answerde and seyde, 'I see wel, dame Prudence, that by your faire wordes and by your resons that ye han shewed me, that the werre lyketh yow no-thing; but I have nat yet herd your conseil, how I shal do in this nede.'
10
Consolatione Philosophie 5 Prose 3: 95
divynour, that seyde: "Al that I seye," quod he, "either it shal be, [continues next]
10
Consolatione Philosophie 5 Prose 3: 96
or elles it ne shal nat be?" Or elles how mochel is worth the [continues next]
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Consolatione Philosophie 5 Prose 3: 95
[continues previous] divynour, that seyde: "Al that I seye," quod he, "either it shal be,
11
Melibee's Tale: 24
... is the bettre and more profitable, and hast approved it by manye wyse folk and olde; thanne shaltou considere, if thou mayst parfourne it and maken of it a good ende. For certes, resoun wol nat that any man sholde biginne a thing, but-if he mighte parfourne it as him oghte. Ne no wight sholde take up-on hym so hevy a charge that he mighte nat bere it. For the proverbe seith: "he that to muche embraceth, distreyneth litel." And Catoun seith: "assay to do swich thing as thou hast power to doon, lest that the charge oppresse thee so sore, that thee bihoveth ... [continues next]
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Melibee's Tale: 24
[continues previous] ... the bettre and more profitable, and hast approved it by manye wyse folk and olde; thanne shaltou considere, if thou mayst parfourne it and maken of it a good ende. For certes, resoun wol nat that any man sholde biginne a thing, but-if he mighte parfourne it as him oghte. Ne no wight sholde take up-on hym so hevy a charge that he mighte nat bere it. For the proverbe seith: "he that to muche embraceth, distreyneth litel." And Catoun seith: "assay to do swich thing as thou hast power to doon, lest that the charge oppresse thee so sore, that ...
11
Melibee's Tale: 30
... touchinge the proposicioun which that the phisiciens entreteden in this caas, this is to seyn, that, in maladyes, that oon contrarie is warisshed by another contrarie, I wolde fayn knowe how ye understonde thilke text, and what is your sentence.' 'Certes,' quod Melibeus, 'I understonde it in this wyse: that, right as they han doon me a contrarie, right so sholde I doon hem another. For right as they han venged hem on me and doon me wrong, right so shal I venge me upon hem and doon hem wrong; and thanne have I cured oon contrarie by another.' [continues next]
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Melibee's Tale: 30
[continues previous] ... that, in maladyes, that oon contrarie is warisshed by another contrarie, I wolde fayn knowe how ye understonde thilke text, and what is your sentence.' 'Certes,' quod Melibeus, 'I understonde it in this wyse: that, right as they han doon me a contrarie, right so sholde I doon hem another. For right as they han venged hem on me and doon me wrong, right so shal I venge me upon hem and doon hem wrong; and thanne have I cured oon contrarie by another.'
10
Melibee's Tale: 57
Whanne Melibee hadde herd dame Prudence maken semblant of wratthe, he seyde in this wyse, 'dame, I prey yow that ye be nat displesed of thinges that I seye; for ye knowe wel that I am angry and wrooth, and that is no wonder; and they that been wrothe witen nat wel what they doon, ne what they seyn. Therfore the prophete seith: that "troubled eyen han no cleer sighte." But seyeth and ...
14
Parson's Tale: 19
... famine, in thurst, in cold and clothlees, and ones stoned almost to the deeth) yet seyde he: 'allas! I, caytif man, who shal delivere me fro the prisoun of my caytif body?' And seint Ierome, whan he longe tyme hadde woned in desert, where-as he hadde no companye but of wilde bestes, where-as he ne hadde no mete but herbes and water to his drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore ... [continues next]
14
Parson's Tale: 19
[continues previous] ... in greet peyne, in lond, in famine, in thurst, in cold and clothlees, and ones stoned almost to the deeth) yet seyde he: 'allas! I, caytif man, who shal delivere me fro the prisoun of my caytif body?' And seint Ierome, whan he longe tyme hadde woned in desert, where-as he hadde no companye but of wilde bestes, where-as he ne hadde no mete but herbes and water to his drinke, ne no bed but the naked erthe, for which his flesh was blak as an Ethiopen for hete and ny destroyed for cold, yet seyde he: that 'the brenninge of lecherie boiled in al his body.' Wherfore I woot wel sikerly, ...
10
Melibee's Tale: 37
Now sir, as to the point that Tullius clepeth "causes," which that is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause accidental was hate. The cause material been ... [continues next]
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Consolatione Philosophie 4 Prose 2: 4
thou ne tarye nat to telle me thilke thinges that thou hast [continues next]
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Consolatione Philosophie 4 Prose 2: 6
'First,' quod she, 'thou most nedes knowen, that goode folk [continues next]
10
Melibee's Tale: 37
[continues previous] Now sir, as to the point that Tullius clepeth "causes," which that is the laste point, thou shall understonde that the wrong that thou hast receyved hath certeine causes, whiche that clerkes clepen Oriens and Efficiens, and Causa longinqua and Causa propinqua; this is to seyn, the fer cause and the ny cause. The fer cause is almighty god, that is cause of alle thinges. The neer cause is thy three enemys. The cause ...
11
Consolatione Philosophie 4 Prose 2: 4
[continues previous] thou ne tarye nat to telle me thilke thinges that thou hast
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Consolatione Philosophie 4 Prose 2: 6
[continues previous] 'First,' quod she, 'thou most nedes knowen, that goode folk