Comparison of Geoffrey Chaucer Legend of Hypsipyle and Medea to Geoffrey Chaucer
Summary
Geoffrey Chaucer Legend of Hypsipyle and Medea has 312 lines, and 4% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 63% of the lines have weak matches at magnitude 10 to 14. 33% of the lines have no match. On average, each line has 0.08 strong matches and 2.51 weak matches.
Legend of Hypsipyle and Medea
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Geoffrey Chaucer
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Legend of Hypsipyle and Medea: 162
Of thise three pointes ther nas noon him liche; [continues next]
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Legend of Hypsipyle and Medea: 162
[continues previous] Of thise three pointes ther nas noon him liche;
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Legend of Good Women Prologue B: 121
[continues previous] That, for to speke of gomme, or herbe, or tree,
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Legend of Good Women Prologue B: 232
Therwith me thoughte his face shoon so brighte [continues next]
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Parson's Tale: 18
... deeth entred in-to alle men that sinneden.' And this man was Adam, by whom sinne entred in-to this world whan he brak the comaundement of god. And therfore, he that first was so mighty that he sholde not have dyed, bicam swich oon that he moste nedes dye, whether he wolde or noon; and all his progenie in this world that in thilke man sinneden. Loke that in thestaat of innocence, when Adam and Eve naked weren in paradys, and no-thing ne hadden shame of hir nakednesse, how that the serpent, that was most wyly of alle othere bestes that god ... [continues next]
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Parson's Tale: 18
[continues previous] ... that sinne deeth, right so thilke deeth entred in-to alle men that sinneden.' And this man was Adam, by whom sinne entred in-to this world whan he brak the comaundement of god. And therfore, he that first was so mighty that he sholde not have dyed, bicam swich oon that he moste nedes dye, whether he wolde or noon; and all his progenie in this world that in thilke man sinneden. Loke that in thestaat of innocence, when Adam and Eve naked weren in paradys, and no-thing ne hadden shame of hir nakednesse, how that the serpent, that was most wyly of alle othere bestes that god hadde ...
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Legend of Good Women Prologue A: 484
[continues previous] To forthren thee, and wel thy labour quyte;
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Legend of Good Women Prologue B: 494
[continues previous] To forthren thee, and wel thy labour quyte;
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Legend of Hypsipyle and Medea: 135
[continues previous] How that the quene hit was, and faire her grette
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Parson's Tale: 39
... ther comth noon avantage to no wight: and som lesinge turneth to the ese or profit of o man, and to disese and damage of another man. Another lesinge is for to saven his lyf or his catel. Another lesinge comth of delyt for to lye, in which delyt they wol forge a long tale, and peynten it with alle circumstaunces, where al the ground of the tale is fals. Som lesinge comth, for he wole sustene his word; and som lesinge comth of recchelesnesse, with-outen avysement; and semblable thinges.
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Consolatione Philosophie 3 Prose 10: 5
that we sholden first enquere for to witen, yif that any swiche
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Consolatione Philosophie 3 Prose 11: 78
that any wight enforce him to beren hem in-to othre places,
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Consolatione Philosophie 4 Prose 3: 19
honour. But yif that any wight reioyse him of goodnesse that he
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Consolatione Philosophie 4 Prose 3: 20
hadde take fro with-oute (as who seith, yif that any wight hadde
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Consolatione Philosophie 4 Prose 3: 21
his goodnesse of any other man than of him-self), certes, he that yaf
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Consolatione Philosophie 4 Prose 6: 40
yif that any wight loketh wel in his thought the strengthe of that
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Consolatione Philosophie 5 Prose 3: 38
that the prescience bringe in necessitee of bitydinge to thinges to
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Consolatione Philosophie 5 Prose 3: 39
comen. For certes, yif that any wight sitteth, it bihoveth by
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Consolatione Philosophie 5 Prose 3: 71
ben eschued. And at the laste, yif that any wight wene a thing
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Consolatione Philosophie 5 Prose 3: 72
to ben other weyes thanne it is, it is nat only unscience, but it is
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Melibee's Tale: 22
... oghte to eschewe. First ye shul eschewe the conseilling of foles; for Salomon seith: "taak no conseil of a fool, for he ne can noght conseille but after his owene lust and his affeccioun." The book seith: that "the propretee of a fool is this; he troweth lightly harm of every wight, and lightly troweth alle bountee in him-self." Thou shalt eek eschewe the conseilling of alle flatereres, swiche as enforcen hem rather to preise your persone by flaterye than for to telle yow the sothfastnesse of thinges. [continues next]
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Melibee's Tale: 30
... is necessarie, lat us biginne at the surgiens and at the phisiciens, that first speken in this matere. I sey yow, that the surgiens and phisiciens han seyd yow in your conseil discreetly, as hem oughte; and in hir speche seyden ful wysly, that to the office of hem aperteneth to doon to every wight honour and profit, and no wight for to anoye; and, after hir craft, to doon greet diligence un-to the cure of hem whiche that they han in hir governaunce. And sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir ...
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Melibee's Tale: 22
[continues previous] ... ye oghte to eschewe. First ye shul eschewe the conseilling of foles; for Salomon seith: "taak no conseil of a fool, for he ne can noght conseille but after his owene lust and his affeccioun." The book seith: that "the propretee of a fool is this; he troweth lightly harm of every wight, and lightly troweth alle bountee in him-self." Thou shalt eek eschewe the conseilling of alle flatereres, swiche as enforcen hem rather to preise your persone by flaterye than for to telle yow the sothfastnesse of thinges.
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Legend of Hypsipyle and Medea: 135
[continues previous] How that the quene hit was, and faire her grette
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Consolatione Philosophie 3 Prose 4: 45
honour of poeple were a naturel yift to dignitees, it ne mighte [continues next]
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Consolatione Philosophie 3 Prose 4: 44
[continues previous] him worshipful and redouted of straunge folk? Certes, yif that
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Legend of Hypsipyle and Medea: 135
[continues previous] How that the quene hit was, and faire her grette
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Melibee's Tale: 4
Prudence his wyf, as ferforth as she dorste, bisoghte him of his weping for to stinte; but nat for-thy he gan to crye and wepen ever lenger the more.
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Legend of Hypsipyle and Medea: 135
[continues previous] How that the quene hit was, and faire her grette
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Legend of Hypsipyle and Medea: 135
How that the quene hit was, and faire her grette [continues next]
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Troilus and Criseyde 2: 1336
[continues previous] So through this lettre, which that she him sente,
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Consolatione Philosophie 4 Prose 3: 87
bountee and prowesse, he forleteth to ben a man; sin he may [continues next]
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Consolatione Philosophie 4 Prose 3: 88
nat passen in-to the condicioun of god, he is torned in-to a beest. [continues next]
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Consolatione Philosophie 4 Prose 3: 87
[continues previous] bountee and prowesse, he forleteth to ben a man; sin he may
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Parson's Tale: 73
... eek Shame, that eschueth alle deshonestee: Suffisance, that seketh no riche metes ne drinkes, ne dooth no fors of to outrageous apparailinge of mete. Mesure also, that restreyneth by resoun the deslavee appetyt of etinge: Sobrenesse also, that restreyneth the outrage of drinke: Sparinge also, that restreyneth the delicat ese to sitte longe at his mete and softely; wherfore som folk stonden of hir owene wil, to eten at the lasse leyser. [continues next]
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Parson's Tale: 73
[continues previous] ... Shame, that eschueth alle deshonestee: Suffisance, that seketh no riche metes ne drinkes, ne dooth no fors of to outrageous apparailinge of mete. Mesure also, that restreyneth by resoun the deslavee appetyt of etinge: Sobrenesse also, that restreyneth the outrage of drinke: Sparinge also, that restreyneth the delicat ese to sitte longe at his mete and softely; wherfore som folk stonden of hir owene wil, to eten at the lasse leyser.
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Melibee's Tale: 20
Whan ye han taken conseil in your-self, and han demed by good deliberacion swich thing as you semeth best, thanne rede I yow, that ye kepe it secree. Biwrey nat your conseil to no persone, but-if so be that ye wenen sikerly that, thurgh your biwreying, your condicioun shal be to yow the more profitable. For Iesus Syrak seith: ...
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Melibee's Tale: 30
... sir, right as they han answered wysly and discreetly, right so rede I that they been heighly and sovereynly guerdoned for hir noble speche; and eek for they sholde do the more ententif bisinesse in the curacioun of your doghter dere. For al-be-it so that they been your freendes, therfore shal ye nat suffren that they serve yow for noght; but ye oghte the rather guerdone hem and shewe hem your largesse. And as touchinge the proposicioun which that the phisiciens entreteden in this caas, this is to seyn, that, in maladyes, that oon contrarie is warisshed by another contrarie, I wolde fayn knowe how ye understonde thilke ...
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Parson's Tale: 10
... shadwe hath the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, ... [continues next]
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Parson's Tale: 10
[continues previous] ... the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the ...
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Consolatione Philosophie 3 Prose 7: 6
delices I not what Ioye may ben had of hir moevinge. But this [continues next]
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Consolatione Philosophie 3 Prose 7: 7
[continues previous] wot I wel, that who-so-ever wole remembren him of hise luxures,
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Legend of Good Women Prologue A: 5
[continues previous] That ther nis noon that dwelleth in this contree,
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Parson's Tale: 10
... the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek ... [continues next]
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Parson's Tale: 10
[continues previous] ... the lyknesse of the thing of which it is shadwe, but shadwe is nat the same thing of which it is shadwe. Right so fareth the peyne of helle; it is lyk deeth for the horrible anguissh, and why? For it peyneth hem evere, as though they sholde dye anon; but certes they shal nat dye. For as seith Seint Gregorie: 'to wrecche caytives shal be deeth with-oute deeth, and ende with-outen ende, and defaute with-oute failinge. For hir deeth shal alwey liven, and hir ende shal everemo biginne, and hir defaute shal nat faille.' And therfore seith Seint Iohn the Evangelist: 'they shullen folwe deeth, and they shul nat finde him; and they shul desyren to dye, and deeth shal flee fro hem.' And eek Iob seith: that 'in helle ...
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Melibee's Tale: 5
... fille, as for a certain tyme; and thanne shal man doon his diligence with amiable wordes hir to reconforte, and preyen hir of hir weping for to stinte.' For which resoun this noble wyf Prudence suffred hir housbond for to wepe and crye as for a certein space; and whan she saugh hir tyme, she seyde him in this wyse. 'Allas, my lord,' quod she,' why make ye your-self for to be lyk a fool? For sothe, it aperteneth nat to a wys man, to maken swiche a sorwe. Your doghter, with the grace of god, shal warisshe and escape. And al were it so that ... [continues next]
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Melibee's Tale: 5
[continues previous] ... hir fille, as for a certain tyme; and thanne shal man doon his diligence with amiable wordes hir to reconforte, and preyen hir of hir weping for to stinte.' For which resoun this noble wyf Prudence suffred hir housbond for to wepe and crye as for a certein space; and whan she saugh hir tyme, she seyde him in this wyse. 'Allas, my lord,' quod she,' why make ye your-self for to be lyk a fool? For sothe, it aperteneth nat to a wys man, to maken swiche a sorwe. Your doghter, with the grace of god, shal warisshe and escape. And al were it so that she ...
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Consolatione Philosophie 2 Prose 7: 98
thou haddest holden thy tonge stille." But what is it to thise [continues next]
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Consolatione Philosophie 2 Prose 3: 30
thou haddest in thy youthe dignitees that weren werned to olde