Comparison of Geoffrey Chaucer Legend of Thisbe to Geoffrey Chaucer
Summary
Geoffrey Chaucer Legend of Thisbe has 218 lines, and 4% of them have strong matches at magnitude 15+ in Geoffrey Chaucer. 76% of the lines have weak matches at magnitude 10 to 14. 20% of the lines have no match. On average, each line has 0.05 strong matches and 2.75 weak matches.
Legend of Thisbe
Loading ...
Geoffrey Chaucer
Loading ...
10
Consolatione Philosophie 2 Prose 4: 32
[continues previous] of whiche, as of children of hir age, ther shyneth the lyknesse of
10
Consolatione Philosophie 3 Prose 9: 10
it were thorugh a litel clifte; but me were levere knowen hem [continues next]
10
Consolatione Philosophie 3 Prose 9: 9
[continues previous] 'Certes, me semeth,' quod I, 'that I see hem right as though
10
Consolatione Philosophie 3 Prose 9: 10
[continues previous] it were thorugh a litel clifte; but me were levere knowen hem
10
Parson's Tale: 13
... therfore seyde the aungel to Ioseph: 'thou shall clepen his name Iesus, that shal saven his peple of hir sinnes.' And heer-of seith seint Peter: 'ther is noon other name under hevene that is yeve to any man, by which a man may be saved, but only Iesus.' Nazarenus is as muche for to seye as 'florisshinge,' in which a man shal hope, that he that yeveth him remission of sinnes shal yeve him eek grace wel for to do. For in the flour is hope of fruit in tyme cominge; and in foryifnesse of sinnes hope of grace wel for to do. 'I was atte dore of ...
15+
Parson's Tale: 51
... pacience, whan he bar up-on his blissed shulder the croys, up-on which he sholde suffren despitous deeth. Heer may men lerne to be pacient; for certes, noght only Cristen men been pacient for love of Iesu Crist, and for guerdoun of the blisful lyf that is perdurable; but certes, the olde payens, that nevere were Cristene, commendeden and useden the vertu of pacience. [continues next]
15+
Parson's Tale: 51
[continues previous] ... the croys, up-on which he sholde suffren despitous deeth. Heer may men lerne to be pacient; for certes, noght only Cristen men been pacient for love of Iesu Crist, and for guerdoun of the blisful lyf that is perdurable; but certes, the olde payens, that nevere were Cristene, commendeden and useden the vertu of pacience.
11
Consolatione Philosophie 3 Metre 2: 13
hir mayster, first to-torn with blody tooth, assayeth the wode [continues next]
11
Consolatione Philosophie 3 Metre 2: 14
wrathes of hem; this is to seyn, they freten hir mayster. And the [continues next]
10
Parson's Tale: 69
... his renoun in the world, he hath sinne ther-of and noon almesse. Certes, he leseth foule his good, that ne seketh with the yifte of his good no-thing but sinne. He is lyk to an hors that seketh rather to drinken drovy or trouble water than for to drinken water of the clere welle. And for-as-muchel as they yeven ther as they sholde nat yeven, to hem aperteneth thilke malisoun that Crist shal yeven at the day of dome to hem that shullen been dampned. [continues next]
11
Consolatione Philosophie 3 Metre 2: 13
[continues previous] hir mayster, first to-torn with blody tooth, assayeth the wode
11
Consolatione Philosophie 3 Metre 2: 14
[continues previous] wrathes of hem; this is to seyn, they freten hir mayster. And the
12
Parson's Tale: 69
[continues previous] ... for to beren his renoun in the world, he hath sinne ther-of and noon almesse. Certes, he leseth foule his good, that ne seketh with the yifte of his good no-thing but sinne. He is lyk to an hors that seketh rather to drinken drovy or trouble water than for to drinken water of the clere welle. And for-as-muchel as they yeven ther as they sholde nat yeven, to hem aperteneth thilke malisoun that Crist shal yeven at the day of dome to hem that shullen been dampned. [continues next]
11
Parson's Tale: 69
[continues previous] ... world, he hath sinne ther-of and noon almesse. Certes, he leseth foule his good, that ne seketh with the yifte of his good no-thing but sinne. He is lyk to an hors that seketh rather to drinken drovy or trouble water than for to drinken water of the clere welle. And for-as-muchel as they yeven ther as they sholde nat yeven, to hem aperteneth thilke malisoun that Crist shal yeven at the day of dome to hem that shullen been dampned.
11
Consolatione Philosophie 5 Prose 4: 70
Philosophie. 'The thinges thanne,' quod she, 'that, whan men
11
Legend of Good Women Prologue B: 232
Therwith me thoughte his face shoon so brighte [continues next]
11
Legend of Good Women Prologue B: 232
[continues previous] Therwith me thoughte his face shoon so brighte
13
Treatise on the Astrolabe 2: 11
... to swich a tyme, by day or by nighte, knowe the degree of thy sonne, and ley thy label on it; turne thy riet aboute ioyntly with thy label, and with the point of it rekne in the bordure fro the sonne aryse un-to the same place ther thou desirest, by day as by nighte. This conclusioun wol I declare in the laste chapitre of the 4 partie of this tretis so openly, that ther shal lakke no worde that nedeth to the declaracioun. And for the more declaracioun, lo here the figure. [continues next]
13
Treatise on the Astrolabe 2: 11
[continues previous] ... fro swich a tyme to swich a tyme, by day or by nighte, knowe the degree of thy sonne, and ley thy label on it; turne thy riet aboute ioyntly with thy label, and with the point of it rekne in the bordure fro the sonne aryse un-to the same place ther thou desirest, by day as by nighte. This conclusioun wol I declare in the laste chapitre of the 4 partie of this tretis so openly, that ther shal lakke no worde that nedeth to the declaracioun. And for the more declaracioun, lo here the figure.
11
Melibee's Tale: 23
... in-to wikkednesse." And eek thou most eschewe the conseilling of hem that been thy servants, and beren thee greet reverence; for peraventure they seyn it more for drede than for love. And therfore seith a philosophre in this wyse: "ther is no wight parfitly trewe to him that he to sore dredeth." And Tullius seith: "ther nis no might so greet of any emperour, that longe may endure, but-if he have more love of the peple than drede." Thou shalt also eschewe the conseiling of folk that been dronkelewe; for they ne can no conseil hyde. For Salomon seith: "ther is ... [continues next]
11
Melibee's Tale: 23
[continues previous] ... And eek thou most eschewe the conseilling of hem that been thy servants, and beren thee greet reverence; for peraventure they seyn it more for drede than for love. And therfore seith a philosophre in this wyse: "ther is no wight parfitly trewe to him that he to sore dredeth." And Tullius seith: "ther nis no might so greet of any emperour, that longe may endure, but-if he have more love of the peple than drede." Thou shalt also eschewe the conseiling of folk that been dronkelewe; for they ne can no conseil hyde. For Salomon seith: "ther is no privetee ther-as regneth dronkenesse." Ye shul ...
11
Consolatione Philosophie 5 Metre 3: 7
to-gidere? But ther nis no discord to the verray thinges, but they [continues next]
11
Consolatione Philosophie 5 Metre 3: 7
[continues previous] to-gidere? But ther nis no discord to the verray thinges, but they
10
Consolatione Philosophie 1 Prose 6: 52
[continues previous] 'Now woot I,' quod she, 'other cause of thy maladye, and